< Ezra 8:22 >
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy on the way, because we had spoken to the king, saying, “The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.”
لِأَنِّي خَجِلْتُ مِنْ أَنْ أَطْلُبَ مِنَ ٱلْمَلِكِ جَيْشًا وَفُرْسَانًا لِيُنْجِدُونَا عَلَى ٱلْعَدُوِّ فِي ٱلطَّرِيقِ، لِأَنَّنَا كَلَّمْنَا ٱلْمَلِكَ قَائِلِينَ: «إِنَّ يَدَ إِلَهِنَا عَلَى كُلِّ طَالِبِيهِ لِلْخَيْرِ، وَصَوْلَتَهُ وَغَضَبَهُ عَلَى كُلِّ مَنْ يَتْرُكُهُ». |
لأَنَّنِي خَجِلْتُ أَنْ أَطْلُبَ مِنَ الْمَلِكِ أَنْ يُنْجِدَنَا بِجَيْشٍ وَفُرْسَانٍ لِحِمَايَتِنَا فِي الطَّرِيقِ مِنَ الأَعْدَاءِ، لأَنَّنَا كُنَّا قَدْ قُلْنَا لِلْمَلِكِ: إِنَّ يَدَ إِلَهِنَا تَرْعَى طَالِبِيهِ لِلْخَيْرِ، وَيَنْصَبُّ سُخْطُهُ الْعَظِيمُ عَلَى كُلِّ مَنْ يَتْرُكُهُ. |
শত্রুবোৰৰ পৰা আমাক ৰক্ষা কৰিবলৈ মই আমাৰ লগত সৈন্য বা অশ্বাৰোহী ৰজাক খুজিবলৈ অত্যন্ত দ্বিধাবোধ কৰিছিলোঁ। আমি ৰজাক কৈছিলোঁ যে, “আমাৰ ঈশ্বৰে, তেওঁক মঙ্গল খোজা সকলৰ ওপৰত তেওঁৰ হাত থাকে, কিন্তু তেওঁক ত্যাগ কৰা সকলৰ ওপৰত তেওঁৰ পৰাক্ৰম আৰু ক্ৰোধ থাকে।”
Çünki düşmənə qarşı yolda bizə kömək etmək üçün padşahdan əsgər və atlılar istəməyə utanırdım, həm də padşaha belə söyləmişdik: «Allahımızın əli yaxşılıq etmək üçün Ona etiqad edənlərin üzərindədir. Lakin Ondan dönənlərə Öz gücünü və qəzəbini göstərir».
Na da gogosia: iba: le, na da Adasegesisima e da nini gaga: ma: ne, dadi gagui gilisisu asunasima: ne hame sia: i. Bai na da musa: ema adoi, amo Gode da nowa dunu da Ea hou dafawaneyale dawa: sea, lalegagusea, E da amo dunu noga: le hahawane dogolegele fidisa. Be nowa da Ea hou higasea, E da hahawane hame ba: sa, amola amo dunuma se dabe iaha.
কারণ পথে শত্রুদের বিরুদ্ধে আমাদের সাহায্য করার জন্য রাজার কাছে একদল সৈন্য কি ঘোড়াচালক চাইতে আমার লজ্জা করছিল; কারণ আমরা রাজাকে এই কথা বলেছিলাম, “আমাদের ঈশ্বরের হাত মঙ্গলের জন্য তাঁর সমস্ত অনুগামীর ওপর আছে, কিন্তু যারা তাঁকে ত্যাগ করে, তাঁর পরাক্রম ও রাগ তাদের সকলের বিরুদ্ধে৷”
আমি যাত্রাপথে শত্রুদের হাত থেকে রক্ষা পাওয়ার জন্য সম্রাটের কাছে সৈন্য এবং অশ্বারোহী চাইতে লজ্জাবোধ করলাম কারণ আমরা সম্রাটকে বলেছিলাম, “আমাদের আরাধ্য ঈশ্বরের কৃপার হাত, আমরা যারা তার প্রতি দৃষ্টি নিবদ্ধ রাখি, এমন সকলের উপর স্থাপিত আছে, কিন্তু যারা তাঁকে অমান্য করে তাদের উপর তার ক্রোধ ভয়ানক।”
Защото ме беше срам да поискам от царя войници и конници, за да ни помогнат против неприятели по пътя; понеже бяхме говорили на царя казвайки: Ръката на нашия Бог е за добро над всички, които Го търсят, а силата Му и гневът Му са против всички, които Го оставят.
Naulaw ako nga mohangyo sa hari ug kasundalohan o mangangabayo aron mopanalipod kanamo batok sa mga kaaway sa agianan, sanglit nagsulti man kami sa hari, 'Ang kamot sa among Dios magauban sa tanan nga magapangita kaniya alang sa kaayohan, apan ang iyang gahom ug kapungot modangat usab sa tanan nga makalimot kaniya.'
Kay ako naulaw sa hari sa pagpangayo ug usa ka panon sa mga sundalo ug mga magkakabayo aron sa pagtabang kanamo batok sa kaaway nga ihibalag sa dalan, tungod kay kami nakapamulong sa hari, nga nagaingon: Ang kamot sa among Dios anaa sa ibabaw kanila nga nagapangita kaniya, alang sa kaayohan; apan ang iyang gahum ug ang iyang kaligutgut batok kanilang tanan nga mingsalikway kaniya.
Ine ndinali ndi manyazi kupempha mfumu kuti atipatse asilikali oyenda pansi ndi ena okwera pa akavalo kuti atiteteze kwa adani athu pa ulendo wathuwu popeza tinali titawuza kale mfumu kuti “Yehova amateteza aliyense amene amamudalira, koma amakwiyira onse amene amamukana.”
Siangpahrang khaeah, Kaicae Sithaw tahmenhaih ban loe anih pakrong kaminawk boih nuiah oh, toe anih pahnawt kaminawk nuiah loe, kalen parai palungphuihaih to oh, tiah ka thuih boeh pongah, loklam ah kaicae ih misa ban thung hoiah abomh hanah, siangpahrang khaeah misatuh kami hoi hrang angthueng kaminawk hnik hanah ka zat.
Manghai taengah tah, 'Kaimih kah Pathen kut he amah aka tlap boeih soah then dae amah aka hnawt boeih soah a sarhi neh a thintoek om,” ka ti nah tih ka thui coeng dongah longpueng kah thunkha taeng lamloh kaimih aka bom la manghai taengah tatthai neh marhang caem bih ham ka yak.
Manghai taengah tah, 'Kaimih kah Pathen kut he amah aka tlap boeih soah then dae amah aka hnawt boeih soah a sarhi neh a thintoek om,” ka ti nah tih ka thui coeng dongah longpueng kah thunkha taeng lamloh kaimih aka bom la manghai taengah tatthai neh marhang caem bih ham ka yak.
Ajeh chu keiman lampi dung’a melmate a konna eihongbit diuva lengpa komma sepai leh sakol chungtou sepai thum ding chu jachat um kasan ahi. Ajeh chu keiman lengpa komma chun, “Ka Pathen’u hin ama houte chu abanthahat’in ahongbit nin, amavang ama donlouva koite vang alunghanna hoisetah chun asugim jin ahi,” tia kana seidoh tan ahi.
Bangkongtetpawiteh, Cathut minhmai kahawi ka tawng e taminaw koe a lungmanae teh a o, a bahu hoi a lungkhueknae teh ama ka cettakhai e taminaw lathueng vah a o, telah siangpahrang koe ka dei pouh toung dawkvah, lam tarannaw e kut dawk hoi na kabawm hanelah ransa hoi marangransanaw siangpahrang koe ka dei pouh hane hah kaya tho e lah ka pouk.
我求王拨步兵马兵帮助我们抵挡路上的仇敌,本以为羞耻;因我曾对王说:“我们 神施恩的手必帮助一切寻求他的;但他的能力和忿怒必攻击一切离弃他的。”
我求王撥步兵馬兵幫助我們抵擋路上的仇敵,本以為羞恥;因我曾對王說:「我們上帝施恩的手必幫助一切尋求他的;但他的能力和忿怒必攻擊一切離棄他的。」
因為我羞於請求君王派遺步隊和騎兵,協助我們防禦路上的仇敵,因為我們曾向君王說萵:「凡尋求天主的人,衪的手常加助佑;凡離棄衪的人,衪便施行強力和義怒」。
Jer bih se stidio moliti od kralja vojske i konjanika da nas štite putem od neprijatelja; izjavili smo, naprotiv, kralju: “Ruka je Boga našega ispružena da blagoslovi sve one koji ga traže; njegova snaga i gnjev njegov nad onima su koji ga ostavljaju.”
Nebo styděl jsem se žádati od krále vojska a jízdných, aby nás bránili před nepřátely na cestě; nebo jsme byli pravili králi, řkouce: Ruka Boha našeho jest nade všemi, kteříž ho hledají upřímě, ale moc a prchlivost jeho proti všechněm, kteříž ho opouštějí.
Nebo styděl jsem se žádati od krále vojska a jízdných, aby nás bránili před nepřátely na cestě; nebo jsme byli pravili králi, řkouce: Ruka Boha našeho jest nade všemi, kteříž ho hledají upřímě, ale moc a prchlivost jeho proti všechněm, kteříž ho opouštějí.
thi jeg undså mig ved at bede Kongen om Krigsfolk og Ryttere til at hjælpe os undervejs mod Fjenden, eftersom vi havde sagt til Kongen: Vor Guds Hånd er over alle; der søger ham, og hjælper dem, men hans Vælde og Vrede kommer over alle dem, der forlader ham.
Thi jeg skammede mig ved at begære Krigsmagt og Ryttere af Kongen til at hjælpe os imod Fjenden paa Vejen; thi saaledes havde vi sagt til Kongen: Vor Guds Haand er over alle dem, som søge ham, til det gode, og hans Styrke og hans Vrede er over alle dem, som forlade ham.
thi jeg undsaa mig ved at bede Kongen om Krigsfolk og Ryttere til at hjælpe os undervejs mod Fjenden, eftersom vi havde sagt til Kongen: Vor Guds Haand er over alle; der søger ham, og hjælper dem, men hans Vælde og Vrede kommer over alle dem, der forlader ham.
Wiya nokuot mar kwayo ruodh jolweny kod joriemb farese mondo ogengʼwa kuom wasikwa manie yo, nikech ne wasenyiso ruoth niya, “Lwet Nyasachwa mar ngʼwono nitie kuom ji duto moketo genogi kuome, to mirimbe mager ni kuom jogo mojwangʼe.”
Want ik schaamde mij van den koning een heir en ruiters te begeren, om ons te helpen van den vijand, op den weg; omdat wij tot den koning hadden gesproken, zeggende: De hand onzes Gods is ten goede over allen, die Hem zoeken, maar Zijn sterkte en Zijn toorn over allen, die Hem verlaten.
Want ik schaamde mij, den koning soldaten en ruiters te vragen, om ons onderweg tegen den vijand te beschermen. Want wij hadden aan den koning gezegd: De hand van onzen God rust vol goedheid op allen, die Hem zoeken, maar zijn macht en toorn zijn tegen allen gericht, die Hem verlaten.
Want ik schaamde mij van den koning een heir en ruiters te begeren, om ons te helpen van den vijand, op den weg; omdat wij tot den koning hadden gesproken, zeggende: De hand onzes Gods is ten goede over allen, die Hem zoeken, maar Zijn sterkte en Zijn toorn over allen, die Hem verlaten.
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, The hand of our God is upon all those who seek him, for good, but his power and his wrath are against all those who forsake him.
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy on the way, because we had spoken to the king, saying, “The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.”
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him.
For I was ashamed to ask the king for an escort of soldiers and horsemen to protect us from our enemies on the road, since we had told him, “The hand of our God is gracious to all who seek Him, but His great anger is against all who forsake Him.”
For I would not, for shame, make request to the king for a band of armed men and horsemen to give us help against those who might make attacks on us on the way: for we had said to the king, The hand of our God is on his servants for good, but his power and his wrath are against all those who are turned away from him.
For I was ashamed to ask of the king a guard and horsemen to save us from the enemy in the way: for we had spoken to the king, saying, The hand of our God [is] upon all that seek him, for good; but his power and his wrath [are] upon all that forsake him.
For I was ashamed to ask of the king a guard and horsemen to save us from the enemy in the way: for we had spoken to the king, saying, The hand of our God [is] upon all that seek him, for good; but his power and his wrath [are] upon all that forsake him.
For I was ashamed to petition the king for assistance and for horsemen, who would defend us from the enemy along the way. For we had said to the king: “The hand of our God is over all those who seek him in goodness. And his authority, and his strength and fury, is over all those who forsake him.”
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way; for we had spoken to the king saying, The hand of our God is upon all them for good that seek him; but his power and his anger is against all them that forsake him.
For I was ashamed to ask the king for aid and for horsemen, to defend us from the enemy in the way: because we had said to the king: The hand of our God is upon all them that seek him in goodness: and his power and strength, and wrath upon all them that forsake him.
I had been reluctant to ask the king to give us a military escort to protect us from enemies on the way. We had told the king, “Our gracious God takes care of everyone who follows him, but shows his anger against anyone who abandons him.”
For I was ashamed to require of the King an armie and horsemen, to helpe vs against the enemie in the way, because we had spoken to the King, saying, The hande of our God is vpon all them that seeke him in goodnesse, but his power and his wrath is against all them that forsake him.
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way; because we had spoken unto the king, saying: 'The hand of our God is upon all them that seek Him, for good; but His power and His wrath is against all them that forsake Him.'
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God [is] upon all them for good that seek him; but his power and his wrath [is] against all them that forsake him.
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken to the king, saying, The hand of our God is on all them for good that seek him; but his power and his wrath is against all them that forsake him.
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our Elohim is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
For I was ashamed to ask of the king a guard and horsemen to save us from the enemy in the way: for we had spoken to the king, saying, The hand of our God [is] upon all that seek him, for good; but his power and his wrath [are] upon all that forsake him.
For I was ashamed to ask of the king an army and horsemen to assist us against an enemy on the way; because we had spoken unto the king, saying, The hand of our God is upon all those that seek him for good; but his power and his wrath are against all those that forsake him.
for I was ashamed to ask from the king a force and horsemen to help us because of the enemy in the way, for we spoke to the king, saying, “The hand of our God [is] on all seeking Him for good, and His strength and His wrath [is] on all forsaking Him.”
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, "The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him."
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, "The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him."
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, "The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him."
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, "The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him."
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, "The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him."
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way, because we had spoken to the king, saying, "The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him."
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them that seek him, for good; but his power and his wrath is against all them that forsake him.
For I was ashamed to ask of the king, a band of soldiers and horsemen, to help us against the enemy in the way, because we had spoken unto the king, saying, The hand of our God, is upon all who seek him, for good, But, his power and his anger, are against all who forsake him.
For I was ashamed to ask from the king an escort and horsemen to help us from an enemy on the journey for we had said to the king saying [the] hand of God our [is] on all [those who] seek him for good and strength his and anger his [are] towards all [those who] forsake him.
for be ashamed to/for to ask from [the] king strength: soldiers and horseman to/for to help us from enemy in/on/with way: journey for to say to/for king to/for to say hand: power God our upon all to seek him to/for welfare and strength his and face: anger his upon all to leave: forsake him
Previously we had told the king that our God takes care of all those who truly trust in him, but that he becomes very angry with those who refuse to obey him. So I would have been ashamed if I had asked the king to send soldiers and men riding on horses to protect us from our enemies while we were traveling along the road.
I was ashamed to ask the king for an army or horsemen to protect us against enemies along the way, since we had said to the king, 'The hand of our God is on all who seek him for good, but his might and wrath are on all who forget him.'
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken to the king, saying, The hand of our God [is] upon all them for good that seek him; but his power and his wrath [is] against all them that forsake him.
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken to the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy on the way, because we had spoken to the king, saying, “The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.”
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy on the way, because we had spoken to the king, saying, “The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.”
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy on the way, because we had spoken to the king, saying, “The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.”
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy on the way, because we had spoken to the king, saying, “The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.”
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy on the way, because we had spoken to the king, saying, “The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.”
For I was ashamed to ask of the king a band of soldiers and horsemen to help us against the enemy on the way, because we had spoken to the king, saying, “The hand of our God is on all those who seek him, for good; but his power and his wrath is against all those who forsake him.”
For Y schamede to axe of the kyng help, and horse men, that schulden defende vs fro enemyes in the weie, for we hadden seid to the king, The hond of oure God is on alle men that seken hym in goodnesse; and his lordschip, and his strengthe, and strong veniaunce ben on alle men that forsaken hym.
for I was ashamed to ask from the king a force and horsemen to help us because of the enemy in the way, for we spake to the king, saying, 'The hand of our God [is] upon all seeking Him for good, and His strength and His wrath [is] upon all forsaking Him.'
Ĉar mi hontis peti de la reĝo militistojn kaj rajdistojn por defendi nin kontraŭ malamikoj sur la vojo; ĉar ni tiele diris al la reĝo: La mano de nia Dio estas bonfaranta por ĉiuj, kiuj sin turnas al Li, kaj Lia potenco kaj Lia kolero estas kontraŭ ĉiuj, kiuj Lin forlasas.
Ŋu le kpeyem be mabia fia la be wòana asrafowo kple sɔdolawo mí, woadzɔ mía ŋu le mɔa dzi le míaƒe futɔwo ta, elabena megblɔ na fia la be, “Míaƒe Mawu la ƒe amenuvevesi nɔa ame sia ame si ɖoa dzi ɖe eŋu la dzi, ke eƒe dziku gã la nɔa ame siwo katã gbee la dzi.”
Sillä en minä rohjennut anoa kuninkaalta sutaväkeä ja huovia varjelemaan meitä tiellä vihollisilta; sillä me olimme sanoneet kuninkaalle, että meidän Jumalamme käsi on hyväksi kaikkein ylitse, jotka häntä etsivät; mutta hänen väkevyytensä ja vihansa on kaikkein niiden päällä, jotka hänen hylkäävät.
Sillä minua hävetti pyytää kuninkaalta sotaväkeä ja ratsumiehiä auttamaan meitä vihollisia vastaan matkalla, koska me olimme sanoneet kuninkaalle näin: "Meidän Jumalamme käsi on kaikkien päällä, jotka etsivät häntä, heidän parhaakseen; mutta hänen voimansa ja vihansa on kaikkia vastaan, jotka hylkäävät hänet".
Car j'aurais eu honte de demander au roi une escorte et des cavaliers pour nous secourir contre l'ennemi pendant la route, parce que nous avions dit au roi: " La main de notre Dieu est pour leur bien sur tous ceux qui le cherchent, mais sa force et sa colère sont sur tous ceux qui l'abandonnent. "
Car j'avais honte de demander au roi une troupe de soldats et de cavaliers pour nous aider contre l'ennemi en chemin, parce que nous avions dit au roi: « La main de notre Dieu est sur tous ceux qui le cherchent, pour le bien; mais sa puissance et sa colère sont contre tous ceux qui l'abandonnent. »
Car j’avais honte de demander au roi des forces et de la cavalerie pour nous aider en chemin contre l’ennemi; car nous avions parlé au roi, en disant: La main de notre Dieu est en bien sur tous ceux qui le cherchent; et sa force et sa colère sont contre tous ceux qui l’abandonnent.
Car j'eus honte de demander au Roi des forces et des gens de cheval pour nous défendre des ennemis par le chemin; à cause que nous avions dit au Roi en termes exprès: La main de notre Dieu est favorable à tous ceux qui l'invoquent; mais sa force et sa colère est contre ceux qui l'abandonnent.
Car j’eus honte de demander au roi du secours et des cavaliers pour nous défendre de l’ennemi dans le chemin, parce que nous avions dit au roi: La main de notre Dieu est favorable à tous ceux qui le cherchent sincèrement; et son empire, et sa fureur, sur tous ceux qui l’abandonnent.
J’aurais eu honte de demander au roi une escorte et des cavaliers pour nous protéger contre l’ennemi pendant la route, car nous avions dit au roi: La main de notre Dieu est pour leur bien sur tous ceux qui le cherchent, mais sa force et sa colère sont sur tous ceux qui l’abandonnent.
Car j’aurais eu honte de demander au roi une escorte et des cavaliers pour nous secourir contre l’ennemi pendant la route, parce que nous avions dit au roi: « La main de notre Dieu est pour leur bien sur tous ceux qui le cherchent, mais sa force et sa colère sont sur tous ceux qui l’abandonnent. »
Car j'aurais eu honte de demander au roi des troupes et des cavaliers, pour nous défendre des ennemis par le chemin; car nous avions dit au roi: La main de notre Dieu est favorable à tous ceux qui le cherchent; mais sa force et sa colère sont contre tous ceux qui l'abandonnent.
Car j'avais honte de demander au roi de la troupe et de la cavalerie pour nous protéger contre nos ennemis pendant le trajet. En effet nous avions dit au roi: La main de notre Dieu est étendue sur tous ceux qui Le cherchent, pour leur faire du bien; mais sa puissance et sa colère sont contre tous ceux qui L'abandonnent.
En effet, j'aurais eu honte de demander au roi des troupes et de la cavalerie, pour nous protéger en route contre tout ennemi, car nous avions dit au roi: La main de notre Dieu est sur tous ceux qui le cherchent pour le bien; mais sa puissance et sa colère sont sur tous ceux qui l'abandonnent.
car j’avais honte de solliciter du roi des troupes et des cavaliers pour nous secourir contre les ennemis pendant le trajet; nous avions dit, en effet, au roi: "La main de notre Dieu protège, pour leur bonheur, tous ceux qui le recherchent, tandis que sa force et sa colère pèsent sur ceux qui le délaissent."
Denn ich schämte mich, vom Könige Mannschaft und Reiter zu erbitten, um uns vor den Feinden auf der Reise zu schützen. Denn wir hatten zum König gesagt: "Unseres Gottes Hand ruht auf allen, die ihm zum Besten suchen. Sein mächtiger Zorn dagegen auf allen, die ihn verlassen."
Denn ich schämte mich, von dem König eine Heeresmacht und Reiter zu fordern, um uns gegen den Feind auf dem Wege beizustehen; denn wir hatten zu dem König gesprochen und gesagt: Die Hand unseres Gottes ist über allen, die ihn suchen, zum Guten; aber seine Macht und sein Zorn sind gegen alle, die ihn verlassen.
Denn ich schämte mich, von dem König eine Heeresmacht und Reiter zu fordern, um uns gegen den Feind auf dem Wege beizustehen; denn wir hatten zu dem König gesprochen und gesagt: Die Hand unseres Gottes ist über allen, die ihn suchen, zum Guten; aber seine Macht und sein Zorn sind gegen alle, die ihn verlassen.
Denn ich schämte mich, vom Könige Heeresmacht und Reiter zu verlangen, damit sie uns auf dem Wege vor Feinden schützten. Denn wir hatten dem Könige gesagt: Unseres Gottes Hand waltet über allen, die ihn suchen, zu ihrem Besten; aber sein machtvoller Zorn wendet sich gegen alle, die von ihm abfallen.
Denn ich schämte mich, vom Könige Geleit und Reiter zu fordern, uns wider die Feinde zu helfen auf dem Wege. Denn wir hatten dem Könige gesagt: Die Hand unsers Gottes ist zum besten über alle, die ihn suchen, und seine Stärke und Zorn über alle, die ihn verlassen.
Denn ich schämte mich vom König Geleit und Reiter zu fordern, uns wider die Feinde zu helfen auf dem Wege. Denn wir hatten dem König gesagt: Die Hand unsres Gottes ist zum Besten über alle, die ihn suchen, und seine Stärke und Zorn über alle, die ihn verlassen.
Ich hatte mich nämlich geschämt, den König um eine bewaffnete Mannschaft und um Reiter zu bitten, die uns unterwegs gegen Feinde hätten schützen können; wir hatten vielmehr dem Könige erklärt: »Die Hand unsers Gottes waltet über allen, die ihn suchen, zu ihrem Heil, aber seine Macht und sein Zorn trifft alle, die ihn verlassen.«
Denn ich schämte mich, vom König ein Heer und Reiter anzufordern, die uns wider die Feinde auf dem Wege helfen könnten; denn wir hatten dem König gesagt: Die Hand unsres Gottes ist über allen, die ihn suchen, zu ihrem Besten; seine Stärke aber und sein Zorn sind gegen alle, die ihn verlassen!
Nĩndaiguire thoni kũũria mũthamaki atũhe thigari cia magũrũ o na iria ithiiaga ihaicĩte mbarathi cia gũtũgitĩra harĩ thũ njĩra-inĩ, tondũ nĩtwerĩte mũthamaki atĩrĩ, “Guoko kwa ũtugi kwa Ngai witũ kũrĩ igũrũ rĩa mũndũ o wothe ũrĩa ũmwĩhokaga, no marakara make manene marĩ igũrũ rĩa arĩa othe mamũtiganagĩria.”
Διότι ησχύνθην να ζητήσω παρά του βασιλέως δύναμιν και ιππείς διά να βοηθήσωσιν ημάς εναντίον του εχθρού καθ' οδόν· επειδή είχομεν ειπεί προς τον βασιλέα, λέγοντες, Η χειρ του Θεού ημών είναι προς αγαθόν επί πάντας τους ζητούντας αυτόν· το δε κράτος αυτού και η οργή αυτού επί πάντας τους εγκαταλείποντας αυτόν.
ὅτι ᾐσχύνθην αἰτήσασθαι παρὰ τοῦ βασιλέως δύναμιν καὶ ἱππεῖς σῶσαι ἡμᾶς ἀπὸ ἐχθροῦ ἐν τῇ ὁδῷ ὅτι εἴπαμεν τῷ βασιλεῖ λέγοντες χεὶρ τοῦ θεοῦ ἡμῶν ἐπὶ πάντας τοὺς ζητοῦντας αὐτὸν εἰς ἀγαθόν καὶ κράτος αὐτοῦ καὶ θυμὸς αὐτοῦ ἐπὶ πάντας ἐγκαταλείποντας αὐτόν
શત્રુઓની વિરુદ્ધ અમને માર્ગમાં રક્ષણ કરવા માટે રાજા પાસે સૈનિકો અને ઘોડેસવારોની માગણી કરતાં મને ક્ષોભ થયો. કારણ અમે રાજાને કહ્યું હતું કે, “જે કોઈ ઈશ્વરને શોધે છે તેઓ પર ઈશ્વરનો હાથ હિતકારક છે પણ જે કોઈ તેના પ્રત્યે વિમુખ હોય છે તેના પર તેમનો ભયંકર કોપ અને પરાક્રમ આવે છે.”
Mwen te wont mande wa a yon lame ak kavalye pou pwoteje nou si yon lènmi ta atake nou sou wout, paske mwen te fin di wa a konsa Bondye nou an ap pwoteje tout moun ki mete konfyans yo nan li, l'ap beni yo. Konsa tou, l'ap fache sou moun ki vire do ba li, l'ap pini yo.
Paske mwen te wont mande a wa a, sòlda yo avèk chevalye yo pou pwoteje nou kont lènmi sou chemen an, akoz nou te di a wa a: “Men Bondye nou an byen dispoze sou sila ki chache Li yo, men ak pwisans Li avèk lakòlè Li kont tout sila ki abandone Li yo.”
Na ji kunya in roƙi sarki yă haɗa mu da sojoji da masu dawakai don su yi mana rakiya su kāre mu daga magabta a kan hanya, gama mun ce wa sarki, “Alherin Allah yana tare da duk wanda yake dogara gare shi, amma kuma fushinsa yana kan duk wanda ya juya masa baya.”
No ka mea ua hilahila no wau e noi aku i ke alii i poe koa, a me na holohololio, e kokua ia makou no na enemi ma ke ala: no ka mea, ua olelo makou i ke alii, i ka i ana'ku, O ka lima o ko kakou Akua maluna o lakou a pau e pono ai, o ka poe e imi ana ia ia; aka, ua ku e mai kona mana a me kona huhu i ka poe a pau e haalele ia ia.
כי בשתי לשאול מן המלך חיל ופרשים--לעזרנו מאויב בדרך כי אמרנו למלך לאמר יד אלהינו על כל מבקשיו לטובה ועזו ואפו על כל עזביו |
כִּ֣י בֹ֗שְׁתִּי לִשְׁאֹ֤ול מִן־הַמֶּ֙לֶךְ֙ חַ֣יִל וּפָרָשִׁ֔ים לְעָזְרֵ֥נוּ מֵאֹויֵ֖ב בַּדָּ֑רֶךְ כִּֽי־אָמַ֨רְנוּ לַמֶּ֜לֶךְ לֵאמֹ֗ר יַד־אֱלֹהֵ֤ינוּ עַל־כָּל־מְבַקְשָׁיו֙ לְטֹובָ֔ה וְעֻזֹּ֣ו וְאַפֹּ֔ו עַ֖ל כָּל־עֹזְבָֽיו׃ |
כִּ֣י בֹ֗שְׁתִּי לִשְׁא֤וֹל מִן־הַמֶּ֙לֶךְ֙ חַ֣יִל וּפָרָשִׁ֔ים לְעָזְרֵ֥נוּ מֵאוֹיֵ֖ב בַּדָּ֑רֶךְ כִּֽי־אָמַ֨רְנוּ לַמֶּ֜לֶךְ לֵאמֹ֗ר יַד־אֱלֹהֵ֤ינוּ עַל־כָּל־מְבַקְשָׁיו֙ לְטוֹבָ֔ה וְעֻזּ֣וֹ וְאַפּ֔וֹ עַ֖ל כָּל־עֹזְבָֽיו׃ |
כִּי בֹשְׁתִּי לִשְׁאוֹל מִן־הַמֶּלֶךְ חַיִל וּפָרָשִׁים לְעׇזְרֵנוּ מֵאוֹיֵב בַּדָּרֶךְ כִּֽי־אָמַרְנוּ לַמֶּלֶךְ לֵאמֹר יַד־אֱלֹהֵינוּ עַל־כׇּל־מְבַקְשָׁיו לְטוֹבָה וְעֻזּוֹ וְאַפּוֹ עַל כׇּל־עֹזְבָֽיו׃ |
כי בשתי לשאול מן המלך חיל ופרשים לעזרנו מאויב בדרך כי אמרנו למלך לאמר יד אלהינו על כל מבקשיו לטובה ועזו ואפו על כל עזביו׃ |
כִּי בֹשְׁתִּי לִשְׁאוֹל מִן־הַמֶּלֶךְ חַיִל וּפָרָשִׁים לְעָזְרֵנוּ מֵאוֹיֵב בַּדָּרֶךְ כִּֽי־אָמַרְנוּ לַמֶּלֶךְ לֵאמֹר יַד־אֱלֹהֵינוּ עַל־כָּל־מְבַקְשָׁיו לְטוֹבָה וְעֻזּוֹ וְאַפּוֹ עַל כָּל־עֹזְבָֽיו׃ |
כִּ֣י בֹ֗שְׁתִּי לִשְׁא֤וֹל מִן־הַמֶּ֙לֶךְ֙ חַ֣יִל וּפָרָשִׁ֔ים לְעָזְרֵ֥נוּ מֵאוֹיֵ֖ב בַּדָּ֑רֶךְ כִּֽי־אָמַ֨רְנוּ לַמֶּ֜לֶךְ לֵאמֹ֗ר יַד־אֱלֹהֵ֤ינוּ עַל־כָּל־מְבַקְשָׁיו֙ לְטוֹבָ֔ה וְעֻזּ֣וֹ וְאַפּ֔וֹ עַ֖ל כָּל־עֹזְבָֽיו׃ |
क्योंकि मैं मार्ग के शत्रुओं से बचने के लिये सिपाहियों का दल और सवार राजा से माँगने से लजाता था, क्योंकि हम राजा से यह कह चुके थे, “हमारा परमेश्वर अपने सब खोजियों पर, भलाई के लिये कृपादृष्टि रखता है और जो उसे त्याग देते हैं, उसका बल और कोप उनके विरुद्ध है।”
मार्ग में शत्रुओं से सुरक्षा के उद्देश्य से महाराज से सैनिकों और घुड़सवारों की याचना करने में मुझे संकोच हो रहा था, क्योंकि हम महाराज से यह कह चुके थे “हमारे परमेश्वर की कृपादृष्टि उन सभी पर बनी रहती है, जो उनकी खोज में लगे रहते हैं, उनका सामर्थ्य और उनका क्रोध उन सबके विरुद्ध हो जाता है, जो उनको त्याग देते हैं.”
Mert szégyeltem vala a királytól kérni sereget és lovagokat oltalmunkra a mi ellenségeink ellen ez útban, mert ezt mondtuk volt a királynak, mondván: A mi Istenünk kegyelme van mindazokon, a kik őt keresik, az ő javukra, és az ő hatalma és haragja mindazokon, a kik elhagyják őt.
Mert szégyeltem kérni a királytól hadi csapatot s lovasokat, hogy segítenének minket ellenségtől az uton, mert szóltunk a királynak, mondván: Istenünk keze mindazokon van jóra, a kik őt keresik, s hatalma meg haragja mindazok ellen, kik őt elhagyják.
Nʼihi na ihere ekweghị m rịọ eze ka o dunyere anyị ndị agha, na ndị na-agba ịnyịnya ga-edu anyị, ichebe anyị nʼụzọ, site nʼaka ndị iro. Nʼihi na anyị agwalarị eze na Chineke, onye anyị na-efe, na-echebe ndị niile na-efe ya; gwakwa ya na oke iwe ya na-adakwasị ndị niile gbakụtara ya azụ.
Nagbainak a dumawat iti ari iti maysa nga armada wenno dagiti agkabkabalio a mangsalaknib kadakami kadagiti kabusor iti dalanmi, agsipud ta kinuna mi iti ari, ‘Ti ima ti Diosmi ket adda kadagiti amin a kumamang kenkuana, ngem ti pannakabalin ken pungtotna ket adda kadagiti amin a manglipat kenkuana.'
Aku segan meminta tentara berkuda kepada raja guna melindungi kami terhadap musuh di perjalanan. Sebab aku sudah mengatakan kepadanya, bahwa Allah kami memberkati setiap orang yang berbakti kepada-Nya dan membenci serta menghukum setiap orang yang tidak setia kepada-Nya.
Karena aku malu meminta tentara dan orang-orang berkuda kepada raja untuk mengawal kami terhadap musuh di jalan; sebab kami telah berkata kepada raja, demikian: "Tangan Allah kami melindungi semua orang yang mencari Dia demi keselamatan mereka, tetapi kuasa murka-Nya menimpa semua orang yang meninggalkan Dia."
Saya merasa malu untuk meminta raja memberikan rombongan tentara dan pasukan berkuda untuk mengawal dan melindungi kami dari musuh selama perjalanan, karena kami sudah mengatakan kepada raja, “Allah kami selalu melindungi semua orang yang menyembah Dia. Tetapi kepada orang-orang yang meninggalkan-Nya, Dia menyatakan kemarahan-Nya dengan kuasa yang besar.”
Perciocchè io mi vergognava di chiedere al re gente d'arme, o cavalieri, per difenderci da' nemici per lo cammino; conciossiachè noi avessimo detto al re: La mano dell'Iddio nostro [è] in bene sopra tutti quelli che lo cercano; ma la sua potenza, e la sua ira, [è] contro a tutti quelli che l'abbandonano.
Avevo infatti vergogna di domandare al re soldati e cavalieri per difenderci lungo il cammino da un eventuale nemico; anzi, avevamo detto al re: «La mano del nostro Dio è su quanti lo cercano, per il loro bene; invece la sua potenza e la sua ira su quanti lo abbandonano».
perché, io mi vergognavo di chiedere al re una scorta armata e de’ cavalieri per difenderci per istrada dal nemico, giacché avevamo detto al re: “La mano del nostro Dio assiste tutti quelli che lo cercano; ma la sua potenza e la sua ira sono contro tutti quelli che l’abbandonano”.
其は我儕さきに王に告て我らの神は己を求むる者を凡て善く助けまた己を棄る者にはその權能と震怒とをあらはしたまふと言しに因て我道路の敵を防ぎて我儕を護るべき歩兵と騎兵とを王に請ふを羞ぢたればなり
これは、われわれがさきに王に告げて、「われわれの神の手は、神を求めるすべての者の上にやさしく下り、その威力と怒りとはすべて神を捨てる者の上に下る」と言ったので、わたしは道中の敵に対して、われわれを守るべき歩兵と騎兵とを、王に頼むことを恥じたからである。
其は我儕さきに王に告て我らの神は己を求むる者を凡て善く助けまた己を棄る者にはその權能と震怒とをあらはしたまふと言しに因て我道路の敵を防ぎて我儕を護るべき歩兵と騎兵とを王に請ふを羞ぢたればなり
Hanki nagrama kini ne'ma antahigesugeno hosi agumpima mani'za nevaza sondia vahe'ene mopafima vu sondia vahe'ma huzmantesige'za kvama hurante'za vu'zankura nagaze hu'ne. Na'ankure kini ne'enema mani'nena amanage hu'na asami'noe, Iza'o tagri Ra Anumzamofoma amage'ma antesia vahera, ha'ma hurante'naku'ma hanaza vahera Agra'a kegava hurantegahie hu'na asami'noe. Hianagi Agri'ma amefima humisia vahera, Agra arimpa ahenezmanteno ha'rezmantegahie hu'na hu'noe.
“ನಮ್ಮ ದೇವರ ಕೃಪಾಹಸ್ತವು ಅವರನ್ನು ಹುಡುಕುವವರೆಲ್ಲರ ಮೇಲೆಯೂ ಇದೆ, ಆದರೆ ಅವರ ಕೋಪವು ಅವರನ್ನು ತ್ಯಜಿಸುವ ಎಲ್ಲರ ವಿರುದ್ಧವಾಗಿರುತ್ತದೆ,” ಎಂದು ನಾವು ಅರಸನಿಗೆ ಹೇಳಿದ್ದರಿಂದ, ಮಾರ್ಗದಲ್ಲಿ ಶತ್ರುವಿಗೆ ವಿರೋಧವಾಗಿ ನಮಗೆ ಸಹಾಯ ಕೊಡಲು ಸೈನ್ಯವನ್ನೂ ಅಶ್ವಬಲವನ್ನೂ ಅರಸನಿಂದ ಕೇಳಲು ನಾಚಿಕೆಪಟ್ಟೆವು.
ನಮ್ಮ ದೇವರ ಹಸ್ತವು ಆತನ ಎಲ್ಲಾ ಶರಣಾರ್ಥಿಗಳನ್ನೂ ಪಾಲಿಸುವುದು; ಆತನನ್ನು ತೊರೆದುಬಿಟ್ಟವರೆಲ್ಲರೂ ಆತನ ಉಗ್ರವಾದ ಕೋಪಕ್ಕೆ ಗುರಿಯಾಗುವರು. ದಾರಿಯಲ್ಲಿ ನಮ್ಮನ್ನು ಶತ್ರುಗಳಿಂದ ರಕ್ಷಿಸುವುದಕ್ಕೋಸ್ಕರ ಸೈನ್ಯವನ್ನೂ, ಅಶ್ವಬಲವನ್ನೂ ಕೊಡಲು ಅರಸನಿಂದ ಸಹಾಯ ಕೇಳಲು ನಾಚಿಕೊಂಡಿದ್ದೆನು.
이는 우리가 전에 왕에게 고하기를 우리 하나님의 손은 자기를 찾는 모든 자에게 선을 베푸시고 자기를 배반하는 모든 자에게는 권능과 진노를 베푸신다 하였으므로 길에서 적군을 막고 우리를 도울 보병과 마병을 왕에게 구하기를 부끄러워 하였음이라
이는 우리가 전에 왕에게 고하기를 우리 하나님의 손은 자기를 찾는 모든 자에게 선을 베푸시고 자기를 배반하는 모든 자에게는 권능과 진노를 베푸신다 하였으므로 길에서 적군을 막고 우리를 도울 보병과 마병을 왕에게 구하기를 부끄러워 하였음이라
이는 우리가 전에 왕에게 고하기를 우리 하나님의 손은 자기를 찾는 모든 자에게 선을 베푸시고 자기를 배반하는 모든 자에게는 권능과 진노를 베푸신다 하였으므로 길에서 적군을 막고 우리를 도울 보병과 마병을 왕에게 구하기를 부끄러워 하였음이라
Nga lukun mwekin in siyuk sin tokosra fulat ke sie u in mwet mweun ma kasrusr fin horse in karingin kut ke fufahsryesr lasr liki kutena mwet lokoalok, mweyen nga fahk nu sel tari lah God lasr El akinsewowoyalos nukewa su lulalfongi El, a El lain ac kalyei kutena su forla lukel.
پێم شەرم بوو داوای سەرباز و سوار لە پاشا بکەم، بۆ ئەوەی لە ڕێگاکەدا لە دوژمن بمانپارێزن، چونکە ئێمە بە پاشامان گوتبوو کە خودای ئێمە چاکە لەگەڵ ئەوانە دەکات کە پشتی پێ دەبەستن، زۆریش لەوە تووڕە دەبێت کە وازی لێ بهێنێت. |
Erubui enim petere a rege auxilium et equites, qui defenderent nos ab inimico in via: quia dixeramus regi: Manus Dei nostri est super omnes qui quærunt eum in bonitate: et imperium ejus, et fortitudo ejus, et furor, super omnes qui derelinquunt eum.
Erubui enim petere a rege auxilium et equites, qui defenderent nos ab inimico in via: quia dixeramus regi: Manus Dei nostri est super omnes, qui quærunt eum in bonitate: et imperium eius et fortitudo eius, et furor super omnes, qui derelinquunt eum.
Erubui enim petere a rege auxilium et equites, qui defenderent nos ab inimico in via: quia dixeramus regi: Manus Dei nostri est super omnes, qui quærunt eum in bonitate: et imperium eius et fortitudo eius, et furor super omnes, qui derelinquunt eum.
Erubui enim petere a rege auxilium et equites, qui defenderent nos ab inimico in via: quia dixeramus regi: Manus Dei nostri est super omnes qui quærunt eum in bonitate: et imperium ejus, et fortitudo ejus, et furor, super omnes qui derelinquunt eum.
erubui enim petere regem auxilium et equites qui defenderent nos ab inimico in via quia dixeramus regi manus Dei nostri est super omnes qui quaerunt eum in bonitate et imperium eius et fortitudo eius et furor super omnes qui derelinquunt eum
Erubui enim petere a rege auxilium et equites, qui defenderent nos ab inimico in via: quia dixeramus regi: Manus Dei nostri est super omnes, qui quaerunt eum in bonitate: et imperium eius et fortitudo eius, et furor super omnes, qui derelinquunt eum.
Jo man bija kauns, no ķēniņa lūgties karaspēku un jātniekus, kas mums palīdzētu ceļā pret ienaidniekiem. Jo mēs uz ķēniņu bijām runājuši sacīdami: mūsu Dieva roka ir pār visiem, kas viņu meklē, tiem par labu, bet viņa spēks un bardzība pret visiem, kas no viņa atkāpjas.
Nayokaki soni mpo na kosenga epai ya mokonzi basoda mpe basoda oyo batambolaka likolo ya bampunda, mpo na kobatela biso na nzela liboso ya banguna na biso; pamba te tolobaki na mokonzi: « Loboko ya ngolu ya Nzambe na biso ezali likolo ya moto nyonso oyo alukaka Ye, kasi kanda makasi na Ye ekitelaka bato nyonso oyo basundolaka Ye. »
Nakwatibwa ensonyi okusaba kabaka abaserikale abakuumi ab’ebigere n’abeebagala embalaasi okutukuuma eri abalabe, kubanga twali tumutegeezeza nti, “Omukono omulungi ogwa Katonda waffe gubeera ku buli muntu amunoonya, naye obusungu bwe bubeera ku abo abamujeemera.”
Fa nahamenatra ahy ny hangataka miaramila sy mpitaingin-tsoavaly amin’ ny mpanjaka hiaro anay amin’ ny fahavalonay eny an-dalana, satria efa niteny tamin’ ny mpanjaka izahay ka nanao hoe: Sy tànan’ Andriamanitray mahasoa izay rehetra mitady Azy; fa ny heriny sy ny fahatezerany kosa mamely izay rehetra mahafoy Azy.
Fa ho nisalatse iraho te nihalaly firimboñan-dahindefoñe naho mpiningi-tsoavala amy mpanjakay, hañolora’e anay amo malaso an-dalañeo; ie fa nisaontsy amy mpanjakay, ty hoe: Ty fitàn’ Añahare’ay ro amo mipay aze iabio ho an-kasoa; fe atreatré’e an-kaozarañe naho an-kaviñerañe o mamorintseñe azeo.
ഞങ്ങളുടെ ദൈവം, അവിടുത്തെ അന്വേഷിക്കുന്ന ഏവർക്കും അനുകൂലമായും, ഉപേക്ഷിക്കുന്ന ഏവർക്കും പ്രതികൂലമായും ഇരിക്കുന്നു എന്ന് ഞങ്ങൾ രാജാവിനോട് പറഞ്ഞിരുന്നതുകൊണ്ട്, വഴിയിൽ ശത്രുവിന്റെ നേരെ ഞങ്ങളെ സഹായിക്കുവാൻ അകമ്പടിയായി പടയാളികളെയും കുതിരച്ചേവകരെയും രാജാവിനോട് അപേക്ഷിക്കുവാൻ ഞാൻ ലജ്ജിച്ചിരുന്നു.
ഞങ്ങളുടെ ദൈവത്തിന്റെ കൈ അവനെ അന്വേഷിക്കുന്ന ഏവൎക്കും അനുകൂലമായും അവനെ ഉപേക്ഷിക്കുന്ന ഏവൎക്കും പ്രതികൂലമായും ഇരിക്കുന്നു എന്നു ഞങ്ങൾ രാജാവിനോടു പറഞ്ഞിരുന്നതുകൊണ്ടു വഴിയിൽ ശത്രുവിന്റെ നേരെ ഞങ്ങൾക്കു തുണയായിരിക്കേണ്ടതിന്നു പടയാളികളെയും കുതിരച്ചേവകരെയും രാജാവിനോടു ചോദിപ്പാൻ ഞാൻ ലജ്ജിച്ചിരുന്നു.
ഞങ്ങളുടെ ദൈവത്തിന്റെ കൈ അവനെ അന്വേഷിക്കുന്ന ഏവർക്കും അനുകൂലമായും അവനെ ഉപേക്ഷിക്കുന്ന ഏവർക്കും പ്രതികൂലമായും ഇരിക്കുന്നു എന്നു ഞങ്ങൾ രാജാവിനോടു പറഞ്ഞിരുന്നതുകൊണ്ടു വഴിയിൽ ശത്രുവിന്റെ നേരെ ഞങ്ങൾക്കു തുണയായിരിക്കേണ്ടതിന്നു പടയാളികളെയും കുതിരച്ചേവകരെയും രാജാവിനോടു ചോദിപ്പാൻ ഞാൻ ലജ്ജിച്ചിരുന്നു.
“തന്നെ അന്വേഷിക്കുന്ന ഏതൊരാളുടെയുംമേൽ ദൈവത്തിന്റെ കരുണയുള്ള കൈ ഉണ്ട്; തന്നെ ഉപേക്ഷിക്കുന്നവരുടെ നേരേ അവിടത്തെ മഹാകോപം ഉയരും,” എന്നു രാജാവിനോടു ഞങ്ങൾ പറഞ്ഞിരിക്കുന്നതിനാൽ, വഴിയിൽ ശത്രുക്കളിൽനിന്നും ഞങ്ങളെ സഹായിക്കേണ്ടതിന് രാജാവിനോട് പടയാളികളെയും കുതിരകളെയും ചോദിക്കാൻ ഞാൻ ലജ്ജിച്ചു.
प्रवासातल्या सुरक्षिततेसाठी राजाकडे सैनिक आणि घोडेस्वार मागायचा मला संकोच वाटला. कारण आम्ही राजा अर्तहशश्तला म्हणालो होतो, “जो देवावर विश्वास ठेवतो त्याची देव पाठराखण करतो. पण देवाकडे पाठ फिरवली तर देवाचा कोप होतो.”
ငါတို့၏ဘုရားသခင်သည်ကိုယ်တော်အား ယုံကြည်ကိုးစားကြသူအပေါင်းတို့ကို ကောင်းချီးပေးတော်မူ၍ ကိုယ်တော်အား ကျောခိုင်းကြသူတို့ကိုမူနှစ်သက်တော် မမူဘဲ အပြစ်ဒဏ်ခတ်တော်မူတတ်ကြောင်း မင်းကြီးအားလျှောက်ထားခဲ့၏။ သို့ဖြစ်၍ ငါသည်ခရီးလမ်းတွင် ရန်သူများ၏ဘေး မှကာကွယ်စောင့်ရှောက်ရန်အတွက် သူ၏ ထံမှမြင်းတပ်အကူအညီကိုတောင်းခံ ရမည်မှာရှက်စရာပင်ဖြစ်ပေသည်။-
အကြောင်းမူကား၊ ကျွန်တော်တို့ ဘုရားသခင် ကို ရှာသောသူအပေါင်းတို့သည်၊ တန်ခိုးကျေးဇူတော်ကို ခံရကြလိမ့်မည်။ ကိုယ်တော်ကို စွန့်သောသူအပေါင်း တို့ကို၊ တန်ခိုးတော်ဆီးတား၍ အမျက်တော်သက်ရောက် လိမ့်မည်ဟု ငါတို့သည်ရှင်ဘုရင်အား လျှောက်ထားသော ကြောင့်၊ လမ်းတွင် ရန်သူလက်နှင့်လွတ်စေခြင်းငှါ၊ လိုက်ပို့ ရသောစစ်သူရဲ၊ မြင်းစီးသူရဲ၊ တတပ်ကိုရှင်ဘုရင်၌ မတောင်းဝံ့၊ ရှက်ကြ၏။
အကြောင်း မူကား၊ ကျွန်တော်တို့ ဘုရား သခင်ကို ရှာ သောသူအပေါင်း တို့သည်၊ တန်ခိုးကျေးဇူးတော်ကိုခံ ရကြလိမ့်မည်။ ကိုယ်တော် ကို စွန့် သောသူအပေါင်း တို့ကို၊ တန်ခိုးတော်ဆီးတား၍ အမျက် တော်သက်ရောက်လိမ့်မည်ဟု ငါတို့သည်ရှင်ဘုရင် အား လျှောက် ထားသောကြောင့် ၊ လမ်း တွင် ရန်သူ လက်နှင့်လွတ်စေခြင်းငှါ လိုက်၍ပို့ ရသောစစ် သူရဲ၊ မြင်းစီး သူရဲ၊ တတပ်ကိုရှင်ဘုရင် ၌ မ တောင်း ဝံ့၊ ရှက်ကြ၏။
I whakama hoki ahau ki te tono ki te kingi i tetahi ropu hoia me etahi kaieke hoiho hei tuara mo matou ki te hoariri i te ara; i korero hoki matou ki te kingi, i mea, Kei runga te ringa o to matou Atua i te hunga katoa e rapu ana i a ia, hei pai mo ratou: otiia ka whawhai tona kaha, me tona riri, ki te hunga katoa e whakarere ana i a ia.
Ngaba lenhloni ukucela enkosini amabutho labagadi bamabhiza ukuthi basivikele ezitheni endleleni ngoba inkosi sasiyitshele sathi, “Isandla somusa sikaNkulunkulu wethu siphezu kwakhe lowo okhangele kuye, kodwa ulaka lwakhe olukhulu luyavutha kulabo abamfulathelayo.”
Ngoba ngaba lenhloni ukucela enkosini ibutho labagadi bamabhiza ukusinceda ezitheni endleleni; ngoba sasiyitshelile inkosi sisithi: Isandla sikaNkulunkulu wethu siphezu kwabo bonke abamdinga kube okuhle, kodwa amandla akhe lolaka lwakhe kuphezu kwabo bonke abamdelayo.
बाटोमा शत्रुहरूबाट हाम्रो रक्षा गर्नका लागि राजासँग सेना वा घोडचढीहरू माग्न म लजाएँ किनकि हामीले राजालाई भनेका थियौं, 'हाम्रा परमेश्वरको खोजी गर्ने सबैमाथि सदाको लागि उहाँको हात रहेको हुन्छ, तर उहाँलाई त्याग्नेहरू सबैमाथि उहाँको शक्ति र क्रोध पर्छ ।'
For jeg undså mig for å be kongen om krigsmakt og hestfolk til å hjelpe oss mot fiender på veien, siden vi hadde sagt til kongen: Vår Gud holder sin hånd over alle dem som søker ham, og lar det gå dem vel, men hans makt og hans vrede er over alle dem som forlater ham.
Eg skjemdest å beda kongen um herhjelp og ridarar til å verja oss mot uvener på vegen; for me hadde sagt til kongen: «Vår Gud held si hand yver alle deim som heldt seg til honom, og let det ganga vel for deim; men hans magt og vreide fell yver deim som gjeng frå honom.»
କାରଣ ପଥ ମଧ୍ୟରେ ଶତ୍ରୁ ବିରୁଦ୍ଧରେ ଆମ୍ଭମାନଙ୍କର ସାହାଯ୍ୟ କରଣାର୍ଥେ ରାଜାଙ୍କୁ ଏକ ଦଳ ସୈନ୍ୟ ଓ ଅଶ୍ୱାରୂଢ଼ ମାଗିବାକୁ ଆମ୍ଭର ଲଜ୍ଜାବୋଧ ହେଲା; “ଯେହେତୁ ଯେଉଁମାନେ ଆମ୍ଭମାନଙ୍କ ପରମେଶ୍ୱରଙ୍କର ଅନ୍ୱେଷଣ କରନ୍ତି, ସେସମସ୍ତଙ୍କର ମଙ୍ଗଳ ନିମନ୍ତେ ସେମାନଙ୍କ ପ୍ରତି ତାହାଙ୍କ ହସ୍ତର ସହାୟତା ଅଛି; ମାତ୍ର ଯେଉଁମାନେ ତାହାଙ୍କୁ ପରିତ୍ୟାଗ କରନ୍ତି, ସେସମସ୍ତଙ୍କ ପ୍ରତିକୂଳରେ ତାହାଙ୍କର ପରାକ୍ରମ ଓ କୋପ ଅଛି।” ଏହି କଥା ଆମ୍ଭେମାନେ ରାଜାଙ୍କୁ କହିଥିଲୁ।
Ani sababii nu, “Harki Waaqa keenyaa inni tolaan nama isa abdatu hunda irra jira; warra isa dhiisu hunda irra garuu dheekkamsi isaa ni buʼa” jennee mootichatti himnee turreef akka isaan karaa keenya irratti diinota nurraa dhowwaniif loltootaa fi abbootii fardaa mooticha kadhachuu nan qaanaʼe.
ਕਿਉਂ ਜੋ ਮੈਂ ਸ਼ਰਮ ਦੇ ਮਾਰੇ ਰਾਜਾ ਤੋਂ ਸਿਪਾਹੀਆਂ ਦੇ ਜੱਥੇ ਤੇ ਘੋੜ ਸਵਾਰ ਨਾ ਮੰਗੇ ਕਿ ਰਾਹ ਵਿੱਚ ਵੈਰੀਆਂ ਦੇ ਵਿਰੁੱਧ ਸਾਡੀ ਸਹਾਇਤਾ ਕਰਨ, ਕਿਉਂ ਜੋ ਅਸੀਂ ਰਾਜਾ ਨੂੰ ਕਿਹਾ ਸੀ, “ਸਾਡੇ ਪਰਮੇਸ਼ੁਰ ਦਾ ਹੱਥ ਭਲਿਆਈ ਦੇ ਲਈ ਉਨ੍ਹਾਂ ਸਾਰਿਆਂ ਦੇ ਨਾਲ ਹੈ, ਜੋ ਉਸ ਦੀ ਭਾਲ ਕਰਦੇ ਹਨ, ਪਰ ਉਸ ਦਾ ਬਲ ਤੇ ਕ੍ਰੋਧ ਉਨ੍ਹਾਂ ਸਾਰਿਆਂ ਦੇ ਵਿਰੁੱਧ ਹੈ, ਜੋ ਉਸ ਨੂੰ ਤਿਆਗ ਦਿੰਦੇ ਹਨ।”
زیرا خجالت داشتم که سپاهیان و سواران از پادشاه بخواهیم تاما را از دشمنان در راه اعانت کنند، چونکه به پادشاه عرض کرده، گفته بودیم که دست خدای ما بر هرکه او را میطلبد، به نیکویی میباشد، اماقدرت و غضب او به ضد آنانی که او را ترک میکنند. |
خجالت میکشیدم از پادشاه درخواست کنم سربازانی همراه ما بفرستد تا در طول راه در مقابل دشمنان از ما حمایت کنند، چون به پادشاه گفته بودم که خدا از کسانی که به او ایمان دارند محافظت میکند، اما آنانی را که او را ترک میگویند سخت مجازات مینماید. |
Bom się wstydził prosić u króla o jaki poczet jezdnych, aby nam byli na pomocy przeciwko nieprzyjaciołom w drodze; bośmy byli powiedzieli królowi, mówiąc: Ręka Boga naszego jest nad wszystkimi, którzy go szukają uprzejmie, ale moc jego i popędliw ość jego przeciwko wszystkim, którzy go opuszczają.
Wstydziłem się bowiem prosić króla o żołnierzy i jeźdźców, aby nas w drodze ratowali przed wrogami, ponieważ powiedzieliśmy królowi: Ręka naszego Boga [jest] nad wszystkimi, którzy go szukają, dla ich dobra, ale jego moc i gniew przeciwko wszystkim, którzy go opuszczają.
Pois tive vergonha de pedir ao rei tropas e cavaleiros para nos defenderem do inimigo no caminho; porque tínhamos falado ao rei, dizendo: A mão de nosso Deus está para o bem sobre todos os que o buscam; mas sua força e ira está sobre todos os que o abandonam.
Porque me envergonhei de pedir ao rei exercito e cavalleiros para nos defenderem do inimigo no caminho: porquanto tinhamos fallado ao rei, dizendo: A mão do nosso Deus é sobre todos os que o buscam para o bem d'elles, mas a sua força e a sua ira sobre todos os que o deixam.
Porque me envergonhei de pedir ao rei exército e cavaleiros para nos defenderem do inimigo no caminho: porquanto tinhamos falado ao rei, dizendo: A mão do nosso Deus é sobre todos os que o buscam para o bem deles, mas a sua força e a sua ira sobre todos os que o deixam.
Pois tive vergonha de pedir ao rei um bando de soldados e cavaleiros para nos ajudar contra o inimigo no caminho, porque tínhamos falado com o rei, dizendo: “A mão de nosso Deus está sobre todos aqueles que o buscam, para o bem; mas seu poder e sua ira estão contra todos aqueles que o abandonam”.
Мь-ера рушине сэ чер ымпэратулуй о оасте де ынсоцире ши кэлэрець ка сэ не окротяскэ ымпотрива врэжмашулуй пе друм, кэч спусесем ымпэратулуй: „Мына Думнезеулуй ностру есте, спре бинеле лор, песте тоць чей че-Л каутэ, дар путеря ши мыния Луй сунт песте тоць чей че-Л пэрэсеск.”
Pentru că mi-era ruşine să cer de la împărat o ceată înarmată de soldaţi şi de călăreţi, pentru a ne ajuta pe cale împotriva duşmanului; deoarece noi vorbisem împăratului, spunând: Mâna Dumnezeului nostru este spre bine peste toţi aceia care îl caută; dar puterea lui şi furia lui sunt împotriva tuturor celor care îl părăsesc.
так как мне стыдно было просить у царя войска и всадников для охранения нашего от врага на пути, ибо мы, говоря с царем, сказали: рука Бога нашего для всех прибегающих к Нему есть благодеющая, а на всех оставляющих Его - могущество Его и гнев Его!
Јер ме беше стид искати од цара војске и коњика да нас бране од непријатеља путем, јер бејасмо рекли цару говорећи: Рука је Бога нашег на добро над свима који Га траже, и јачина је Његова и гнев на све који Га остављају.
Jer me bijaše stid iskati od cara vojske i konjika da nas brane od neprijatelja putem, jer bijasmo rekli caru govoreæi: ruka je Boga našega na dobro nad svima koji ga traže, i jaèina je njegova i gnjev na sve koji ga ostavljaju.
Nokuti ndakanyara kukumbira mambo kuti atipe varwi navatasvi vamabhiza kuti vatirwire kubva kuvavengi vedu parwendo nokuti takanga taudza mambo kuti, “Ruoko rwenyasha rwaMwari wedu rwuri pamusoro pomunhu wose anotarira kwaari.”
устыдехся бо испросити от царя силы и конник защитити нас от врага на пути, понеже рехом царю глаголюще: рука Бога нашего есть на всех ищущих Его во благое и крепость Его, ярость же Его на всех оставляющих Его.
Kajti sram me je bilo, da od kralja zahtevam četo vojakov in konjenikov, da nam pomagajo zoper sovražnika na poti, ker smo kralju govorili, rekoč: »Roka našega Boga je za dobro nad vsemi tistimi, ki ga iščejo, toda njegova moč in njegov bes sta proti vsem tem, ki ga zapustijo.«
Waayo, waxaan ka xishooday inaan boqorka weyddiisto koox askar iyo fardooley ah inay naga caawiyaan cadowga jidka noo jooga, maxaa yeelay, boqorka baannu la hadallay oo ku nidhi, Gacanta Ilaahayagu waxay saaran tahay intii isaga doondoonta oo dhan, wayna u wanaagsan tahay; laakiinse xooggiisa iyo cadhadiisu waxay ka gees yihiin in alla intii isaga ka tagta oo dhan.
Porque tuve vergüenza de pedir al rey tropa y gente de a caballo que nos defendiesen del enemigo en el camino; porque habíamos hablado al rey, diciendo: La mano de nuestro Dios es sobre todos los que le buscan para bien; mas su fortaleza y su furor sobre todos los que le dejan.
Me había resistido a pedir al rey que nos diera una escolta militar para protegernos de los enemigos en el camino. Le habíamos dicho al rey: “Nuestro Dios bondadoso cuida de todo el que lo sigue, pero muestra su ira contra el que lo abandona”.
Porque me daba vergüenza pedir al rey una banda de soldados y jinetes que nos ayudara contra el enemigo en el camino, porque habíamos hablado con el rey diciendo: “La mano de nuestro Dios está sobre todos los que lo buscan, para bien; pero su poder y su ira están contra todos los que lo abandonan.”
Tuve vergüenza de pedir infantería y caballería al rey para que nos protegiera del enemigo en el camino. Por tanto hablamos al rey: La mano de nuestro ʼElohim está a favor de todos los que lo buscan, pero su poder y su ira están contra todos los que lo abandonan.
Pues tuve vergüenza de pedir al rey tropas y caballería para protegernos del enemigo en el camino, ya que habíamos dicho al rey: “La mano de nuestro Dios favorece a todos los que le buscan, pero su poder y su ira están contra todos los que le abandonan.”
Porque tuve vergüenza de pedir al rey ejército y gente de a caballo, que nos defendiesen del enemigo en el camino: porque habíamos dicho al rey, diciendo: La mano de nuestro Dios es sobre todos los que le buscan para bien; mas su fortaleza y su furor sobre todos los que le dejan.
Porque tuve vergüenza de pedir al rey tropa y gente de á caballo que nos defendiesen del enemigo en el camino: porque habíamos hablado al rey, diciendo: La mano de nuestro Dios es para bien sobre todos los que le buscan; mas su fortaleza y su furor sobre todos los que le dejan.
Porque, por vergüenza, no le pediría al rey que una banda de hombres y jinetes armados nos ayuden contra aquellos que podrían atacarnos en el camino: porque habíamos dicho al rey: La mano de nuestro Dios está sobre sus siervos para siempre, pero su poder y su ira están contra todos los que se apartaron de él.
Niliona aibu kumwomba mfalme kwa ajili ya jeshi au mpandafarasi kwa ajili ya kutulinda tunapokuwa njiani, tangu tumemwambia mfalme “mkono wa Mungu uko pamoja na wote wanaomtafuta kwa mazuri. lakini uweza wake na ghazabu yake ni juu ya wale wote wanaomwasi yeye.
Niliona aibu kumwomba mfalme askari na wapanda farasi wa kutulinda njiani kutokana na adui zetu, kwa sababu tulikwisha kumwambia mfalme, “Mkono wa neema wa Mungu wetu uko juu ya kila mmoja anayemtafuta, lakini hasira yake kubwa ni dhidi ya wote wamwachao.”
Ty jag blygdes för att av konungen begära krigsfolk och ryttare till att hjälpa oss mot fiender på vägen, eftersom vi hade sagt till konungen: "Vår Guds hand är över alla dem som söka honom, och så går det dem väl, men hans makt och hans vrede äro emot alla dem som övergiva honom."
Ty jag skämdes bedas ledsagare och resenärar af Konungenom, att de skulle hjelpa oss för fienderna på vägenom; förty vi hade sagt Konungenom: Vår Guds hand är till det bästa öfver alla de honom söka; och hans starkhet och vrede öfver alla dem, som honom öfvergifva.
Ty jag blygdes för att av konungen begära krigsfolk och ryttare till att hjälpa oss mot fiender på vägen, eftersom vi hade sagt till konungen: »Vår Guds hand är över alla dem som söka honom, och så går det dem väl, men hans makt och hans vrede äro emot alla dem som övergiva honom.»
Sapagka't ako'y nahiyang humingi sa hari ng pulutong ng mga sundalo, at ng mga mangangabayo upang tulungan tayo laban sa mga kaaway sa daan: sapagka't aming sinalita sa hari, na sinasabi, Ang kamay ng ating Dios ay sumasa kanilang lahat na humahanap sa kaniya, sa ikabubuti; nguni't ang kaniyang kapangyarihan at ang pagiinit ay laban sa kanilang lahat na nagpapabaya sa kaniya.
Nahiya akong humingi sa hari ng hukbo o mga mangangabayo para ipagtanggol kami laban sa mga kaaway sa aming daraanan, yamang sinabi namin sa hari, 'Ang kamay ng aming Diyos ay nasa lahat ng humahanap sa kaniya para sa kabutihan, ngunit ang kaniyang kapangyarihan at poot ay nasa lahat ng sinumang nakakalimot sa kaniya.'
வழியிலே எதிரியை விலக்கி, எங்களுக்குத் துணைசெய்யும்படி, நான் ராஜாவினிடத்தில் சேவகரையும் குதிரைவீரர்களையும் கேட்க வெட்கப்பட்டிருந்தேன்; எங்கள் தேவனுடைய கரம் தம்மைத் தேடுகிற எல்லோர்மேலும் அவர்களுக்கு நன்மையாக இருக்கிறதென்றும், அவருடைய வல்லமையும் அவருடைய கோபமும் அவரைவிட்டு விலகுகிறவர்கள் எல்லோர்மேலும் இருக்கிறதென்றும், நாங்கள் ராஜாவுக்குச் சொல்லியிருந்தோம்.
நாங்கள் அரசனிடம், “எங்கள் இறைவனின் கிருபையின்கரம் அவரை நோக்கிப் பார்க்கிற ஒவ்வொருவர்மேலும் இருக்கிறது என்றும், அவரை விட்டுவிடுகிறவர்களுக்கு எதிராக அவரது பெரிதான கோபம் இருக்கிறது” என்றும் சொல்லியிருந்தோம். இதனால் வழியிலே பகைவரிடமிருந்து எங்களைப் பாதுகாப்பதற்கு அரசனிடமிருந்து இராணுவவீரரையும், குதிரைவீரரையும் கேட்பதற்கு நான் வெட்கப்பட்டேன்.
ఆయన్ను వేడుకునే వారికి క్షేమం కలిగించడానికి మన దేవుని హస్తం కాపుదలగా ఉంటుంది గానీ, ఆయనను తిరస్కరించే వారి పైకి ఆయన తీవ్రమైన కోపం రగులుకొంటుందని మేము రాజుతో చెప్పాం. అందువల్ల దారి మధ్యలో శత్రువుల బారి నుండి మమ్మల్ని కాపాడడానికి సైనికులను, గుర్రపు రౌతులను సహాయంగా పంపమని రాజును అడిగేందుకు నాకు సిగ్గు అనిపించింది.
He naʻaku mā ʻo ʻikai faʻa kole ki he tuʻi ha kautau mo e kau tangata heka hoosi ke tokoni ʻakimautolu telia ʻae ngaahi fili ʻi he hala: koeʻuhi naʻa mau lea ki he tuʻi, ʻo pehē, Ko e nima ʻo homau ʻOtua ʻoku ʻiate kinautolu kotoa pē ʻoku kumi kiate ia ke nau lelei ai; ka ko ʻene mālohi mo ʻene houhau ʻe tuʻu kiate kinautolu kotoa pē ʻoku liʻaki ia.
Yolculuğumuz sırasında herhangi bir düşmandan bizi korumaları için, kraldan asker ve atlı istemeye utanıyordum. Çünkü krala, “Tanrımız kendisine yönelenlerin hepsine iyilik eder, ama kızgın öfkesi kendisini bırakanların üzerindedir” demiştik.
Na mefɛree sɛ mebisa ɔhene no sɛ ɔmma yɛn asraafo ne apɔnkɔsotefo na wɔnka yɛn ho mmɔ yɛn ho ban wɔ ɔkwan so, efisɛ na yɛaka akyerɛ ɔhene no se, “Yɛn Nyankopɔn bɔ wɔn a wɔsom no no ho ban, na nʼabufuwhyew no tia wɔn a wɔpo no.”
Na mefɛree sɛ mebisaa ɔhene no sɛ ɔmma yɛn asraafoɔ ne apɔnkɔsotefoɔ sɛ wɔnka yɛn ho mmɔ yɛn ho ban wɔ ɛkwan so. Nokorɛm, na yɛaka akyerɛ ɔhene no sɛ, “Yɛn Onyankopɔn bɔ wɔn a wɔsom no no ho ban, na nʼabufuhyeɛ no tia wɔn a wɔgya no.”
бо я соро́мився просити від царя ві́йська та верхівці́в, щоб помагали нам у дорозі проти ворога, бо сказали ми цареві, говорячи: „Рука нашого Бога на добро для всіх, хто шукає Його, а сила Його та гнів Його — на всіх, хто кидає Його!“
क्यूँकि मैंने शर्म की वजह से बादशाह से सिपाहियों के जत्थे और सवारों के लिए दरख़्वास्त न की थी, ताकि वह राह में दुश्मन के मुक़ाबिले में हमारी मदद करें; क्यूँकि हम ने बादशाह से कहा था, कि हमारे ख़ुदा का हाथ भलाई के लिए उन सब के साथ है जो उसके तालिब हैं, और उसका ज़ोर और क़हर उन सबके ख़िलाफ़ है जो उसे छोड़ देते हैं।
چۈنكى بىز ئەسلىدە پادىشاھقا: «خۇدايىمىزنىڭ قولى ئۇنى بارلىق ئىزدىگەنلەرنىڭ ئۈستىگە ئىلتىپات كۆرسىتىشكە قويۇلىدۇ؛ لېكىن ئۇنىڭ قۇدرىتى بىلەن غەزىپى ئۆزىنى تاشلىغانلارغا زەربە بېرىشكە تەيياردۇر» دېگەنىدۇق، ئەمدى يەنە ئۇنىڭدىن يولدىكى دۈشمەنلەرگە تاقابىل تۇرۇشقا پىيادە ۋە ئاتلىق لەشكەرلەر تەيىنلەپ بېرىشنى تەلەپ قىلغانلىقىمدىن خىجىل بولۇپ قالدىم. |
Чүнки биз әслидә падишаға: «Худайимизниң қоли Уни барлиқ издигәнләрниң үстигә илтипат көрситишкә қоюлиду; лекин Униң қудрити билән ғәзиви Өзини ташлиғанларға зәрбә беришкә тәйярдур» дегән едуқ, әнди йәнә униңдин йолдики дүшмәнләргә тақабил турушқа пиядә вә атлиқ ләшкәрләр тайинлап беришни тәләп қилғанлиғимдин хиҗил болуп қалдим.
Chünki biz eslide padishahqa: «Xudayimizning qoli Uni barliq izdigenlerning üstige iltipat körsitishke qoyulidu; lékin Uning qudriti bilen ghezipi Özini tashlighanlargha zerbe bérishke teyyardur» dégeniduq, emdi yene uningdin yoldiki düshmenlerge taqabil turushqa piyade we atliq leshkerler teyinlep bérishni telep qilghanliqimdin xijil bolup qaldim.
Qünki biz ǝslidǝ padixaⱨⱪa: «Hudayimizning ⱪoli Uni barliⱪ izdigǝnlǝrning üstigǝ iltipat kɵrsitixkǝ ⱪoyulidu; lekin Uning ⱪudriti bilǝn ƣǝzipi Ɵzini taxliƣanlarƣa zǝrbǝ berixkǝ tǝyyardur» degǝniduⱪ, ǝmdi yǝnǝ uningdin yoldiki düxmǝnlǝrgǝ taⱪabil turuxⱪa piyadǝ wǝ atliⱪ lǝxkǝrlǝr tǝyinlǝp berixni tǝlǝp ⱪilƣanliⱪimdin hijil bolup ⱪaldim.
Vả lại, ta lấy làm thẹn, chẳng dám xin vua một đạo quân và lính kỵ binh vực chúng ta khỏi kẻ thù nghịch trong lúc đi đường; vì chúng ta có nói với vua rằng: Tay của Đức Chúa Trời chúng tôi phù trợ mọi kẻ nào tìm kiếm Ngài; nhưng quyền năng và thạnh nộ Ngài kháng cự nhũng kẻ nào lìa bỏ Ngài.
Vả lại, ta lấy làm thẹn, chẳng dám xin vua một đạo quân và lính kỵ binh vực chúng ta khỏi kẻ thù nghịch trong lúc đi đường; vì chúng ta có nói với vua rằng: Tay của Ðức Chúa Trời chúng tôi phù trợ mọi kẻ nào tìm kiếm Ngài; nhưng quyền năng và thạnh nộ Ngài kháng cự nhũng kẻ nào lìa bỏ Ngài.
Tôi nghĩ xin vua cho quân đội theo hộ tống là một điều xấu hổ, vì tôi có nói với vua: Đức Chúa Trời chúng tôi phù hộ những ai tìm cầu Ngài, nhưng trừng trị những ai từ bỏ Ngài.
Mo tijú láti béèrè lọ́wọ́ ọba fún àwọn jagunjagun orí ilẹ̀, àti ti orí ẹṣin láti dáàbò bò wá kúrò lọ́wọ́ àwọn ọ̀tá ní ọ̀nà wa, nítorí àti sọ fún ọba pé, “Ọwọ́ àánú Ọlọ́run wà ní ara gbogbo ẹni tí ó gbé ojú sókè sí i, ṣùgbọ́n ìbínú ńlá rẹ wà lórí ẹni tó kọ̀ ọ́ sílẹ̀.”
Verse Count = 212