Ezra 5:17
Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it is so that a decree was made by Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”
| وَٱلْآنَ إِذَا حَسُنَ عِنْدَ ٱلْمَلِكِ فَلْيُفَتَّشْ فِي بَيْتِ خَزَائِنِ ٱلْمَلِكِ ٱلَّذِي هُوَ هُنَاكَ فِي بَابِلَ: هَلْ كَانَ قَدْ صَدَرَ أَمْرٌ مِنْ كُورَشَ ٱلْمَلِكِ بِبِنَاءِ بَيْتِ ٱللهِ هَذَا فِي أُورُشَلِيمَ؟ وَلْيُرْسِلِ ٱلْمَلِكُ إِلَيْنَا مُرَادَهُ فِي ذَلِكَ». |
| فَالآنَ، إِنْ رَاقَ لَدَى الْمَلِكِ فَلْيَبْحَثْ فِي سِجِلّاتِ الْمَمْلَكَةِ فِي بَابِلَ، لِيَرَى إِنْ كَانَ حَقّاً قَدْ صَدَرَ مَرْسُومٌ مِنْ كُورَشَ الْمَلِكِ بِإِعَادَةِ بِنَاءِ هَيْكَلِ اللهِ هَذَا فِي أُورُشَلِيمَ. وَلْيَبْعَثْ لَنَا الْمَلِكُ بِمَا يَسْتَقِرُّ عَلَيْهِ رَأْيُهُ». |
এতিয়া যদি মহাৰাজৰ দৃষ্টিত ভাল দেখে, তেনেহলে কোৰচ ৰজাই যিৰূচালেমত ঈশ্বৰৰ গৃহ পুনৰ নিৰ্ম্মাণ কৰিবলৈ আজ্ঞা দিয়াৰ কথা বিচাৰ কৰিবলৈ মহাৰাজে বাবিলত থকা ৰাজভঁৰালৰ নথি-পত্রৰ বুজ-বিচাৰ কৰি চাওঁক। তাৰ পাছত মহাৰাজে তেওঁৰ সিদ্ধান্ত আমালৈ লিখি পঠাওঁক।”
İndi padşahın xoşuna gələrsə, qoy Babil sarayındakı dəftərxana axtarılaraq Yerusəlimdəki Allah evinin bərpası üçün padşah Kirin verdiyi əmr üzə çıxarılsın. Sonra isə bu iş barədə padşah öz iradəsini bizə bildirsin».
Defea! Hina bagade! Di da hanai galea, dia fidisu dunu da eagene ilia meloa dedei ganodini hogole ba: mu da defea. Sailase da amo Debolo diasu Yelusaleme amo ganodini bu gaguma: ne sia: bela: o hame sia: bela: , amo hogole ba: ma. Amasea, dia hanai amo ninima adoma,” Yu dunu ilia da amane sia: i.
অতএব এখন যদি মহারাজের ভালো মনে হয়, তবে কোরস রাজা যিরূশালেমে ঈশ্বরের বাড়ি তৈরী করার আদেশ দিয়েছিলেন কিনা, তা মহারাজের ঐ বাবিলের রাজস্য নথিপত্র খোঁজ করা হোক; পরে মহারাজ এ বিষয়ে আমাদের কাছে আপনার ইচ্ছা বলে পাঠাবেন৷”
আমরা সেইজন্য মহারাজকে অনুরোধ করি যেন তিনি ব্যাবিলনে রাজকীয় নথিপত্র অনুসন্ধান করে দেখেন যে সম্রাট কোরস জেরুশালেমে ঈশ্বরের গৃহ নির্মাণের জন্য সত্যি কোনও রাজাজ্ঞা দান করেছিলেন কি না। তারপর মহারাজ এ বিষয়ে তাঁর সিদ্ধান্ত আমাদের জানিয়ে দিন।
Сега, прочее, ако е угодно на царя, нека се издири в царската съкровищница там у Вавилон, дали наистина е бил издаден указ от цар Кира, за да се построи тоя Божий дом в Ерусалим; и нека изпрати царя да ни извести волята си в случая.
Karon kung makapahimuot kini sa hari, tugoti nga kini masusi ngadto sa balay nga tipiganan sa Babilonia kung ang paghukom gikan kang Haring Ciro sa pagtukod niining balay sa Dios sa Jerusalem. Unya tugoti ang hari magpadala sa iyang hukom nganhi kanato.”
Busa karon, kong kini makapahamuot sa hari, ipahimo ang usa ka pagsusi sa balay nga tipiganan sa bahandi sa hari nga atua sa Babilonia, kong matuod ba kini, nga ang usa ka pagbulot-ang gihimo ni Ciro nga hari sa pagtukod niining balay sa Dios sa Jerusalem; ug ipadala unta kanamo sa hari ang kabubut-on niya mahitungod niining butanga.
Nʼchifukwa chake ngati chingakukomereni amfumu, pachitike kafukufuku mʼnyumba yaufumu mosungira chuma ndi mabuku okhudza mbiri ya Babuloni kuti tione ngati mfumu Koresi inalamuladi za kumanganso Nyumba ya Mulungu mu Yerusalemu. Kenaka amfumu mutiwuze zomwe zikukondweretsani kuti mugamule pa nkhani imeneyi.
Vaihi siangpahrang koehhaih baktiah om nahaeloe, Babylon siangpahrang ih hmuenmae pakuemhaih cabu pongah, Jerusalem ah Sithaw im sak let hanah Sairas siangpahrang ih lok takroekhaih oh tangtang maw, tito pakrong ah loe, siangpahrang koehhaih dan kaicae khaeah ca nang pat let nahaeloe hoi tih, tiah ca tarik o.
Manghai ham khaw a ngaih coeng mak atah Babylon manghai kah cabu im kah te pahoi thoelh saeh. Jerusalem ah Pathen im sak hamla manghai Cyrus lamloh saithainah a paek te a om khaming. Te dongah manghai kah a ngaihnah mah kaimih taengla ham pat saeh.
Manghai ham khaw a ngaih coeng mak atah Babylon manghai kah cabu im kah te pahoi thoelh saeh. Jerusalem ah Pathen im sak hamla manghai Cyrus lamloh saithainah a paek te a om khaming. Te dongah manghai kah a ngaihnah mah kaimih taengla ham pat saeh.
Hijeh chun lengpa lunglam ahiding leh, Jerusalem a Pathen Houin chu sahphatna dinga thupeh umham um louham ti Babylon lengte thusimbu chu kikholchil leh tia ka-nga u ahi. Chujoutengle lengpan hiche thudolla nalunggel chu neihin hetsah diuva kahin ngeh u ahi,” atiuve.
Hatdawkvah, siangpahrang ni ahawi tetpawiteh, hotnaw teh atangkatang maw, Babilon siangpahrang hnopai im dawk tawng naseh. Hahoi, siangpahrang ni hete kong dawk a ngai e patetlah dei naseh, telah ati awh.
现在王若以为美，请察巴比伦王的府库，看塞鲁士王降旨允准在耶路撒冷建造 神的殿没有，王的心意如何？请降旨晓谕我们。”
現在王若以為美，請察巴比倫王的府庫，看塞魯士王降旨允准在耶路撒冷建造上帝的殿沒有，王的心意如何？請降旨曉諭我們。」
現在大王若以為好，就派人檢查大王在巴比倫的寶庫，看看是否居魯士王，曾對重建耶路撒冷的天主殿宇，頒發過諭令，並祈大王對此事給我們頒下聖旨。
Sada, dakle, ako kralj želi, neka se istraži u pismohrani kraljevoj u Babilonu je li zaista kralj Kir izdao zapovijed da se sagradi Dom Božji u Jeruzalemu. A kraljeva odluka o tome neka nam se saopći.”
Nyní tedy jestli se za dobré králi vidí, nechť se pohledá mezi poklady královskými, kteříž jsou tam v Babyloně, jest-li tak, že by Cýrus král poručil, aby staven byl dům Boží tento, kterýž jest v Jeruzalémě. Potom vůli královskou nechť nám pošle o té věci.
Nyní tedy jestli se za dobré králi vidí, nechť se pohledá mezi poklady královskými, kteříž jsou tam v Babyloně, jest-li tak, že by Cýrus král poručil, aby staven byl dům Boží tento, kterýž jest v Jeruzalémě. Potom vůli královskou nechť nám pošle o té věci.
Hvis derfor Kongen synes, så lad der blive set efter i det kongelige Skatkammer ovre i Babel, om det har sig således, at der af Kong Kyros er givet Befaling til at bygge dette Gudshus i Jerusalem; og Kongen give os så sin Vilje i denne Sag til Kende!"
Og dersom det nu synes godt for Kongen, saa lad der blive eftersøgt i Kongens Skatkammer, som er i Babel, om det er saa, at der er given Befaling af Kong Kyrus om at bygge dette Guds Hus i Jerusalem, og man sende os Kongens Vilje derom!
Hvis derfor Kongen synes, saa lad der blive set efter i det kongelige Skatkammer ovre i Babel, om det har sig saaledes, at der af Kong Kyros er givet Befaling til at bygge dette Gudshus i Jerusalem; og Kongen give os saa sin Vilje i denne Sag til Kende!«
Omiyo koro ka berne ruoth, to mondo nonro otim e kar keno mag gik machon mar Babulon mondo ne ka Ruoth Sairas nochiwo chik mondo oger manyien od Nyasaye e Jerusalem. Eka ruoth mondo oornwa kaka ongʼado wachni.
Zo het dan nu den koning goeddunkt, laat er gezocht worden in het schathuis des konings aldaar, dat te Babel is, of het zij, dat een bevel van den koning Kores gegeven zij, om dit huis Gods te Jeruzalem te bouwen; en dat men des konings believen hiervan tot ons zende.
Indien de koning het goedvindt, laat men dan een onderzoek instellen in het koninklijk archief te Babel, of er inderdaad door koning Cyrus verlof is gegeven, om deze tempel van Jerusalem te herbouwen. Dan moge de koning ons zijn beslissing doen toekomen.
Zo het dan nu den koning goeddunkt, laat er gezocht worden in het schathuis des konings aldaar, dat te Babel is, of het zij, dat een bevel van den koning Kores gegeven zij, om dit huis Gods te Jeruzalem te bouwen; en dat men des konings believen hiervan tot ons zende.
Now therefore, if it seems good to the king, let there be search made in the king's treasure-house, which is there at Babylon, whether it be so, that a decree was made from Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it is so that a decree was made by Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”
Now therefore, if it seem good to the king, let there be search made in the king’s treasure-house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.
Now, therefore, if it pleases the king, let a search be made of the royal archives in Babylon to see if King Cyrus did indeed issue a decree to rebuild the house of God in Jerusalem. Then let the king send us his decision in this matter.
So now, if it seems good to the king, let search be made in the king's store-house at Babylon, to see if it is true that an order was given by Cyrus the king for the building of this house of God at Jerusalem, and let the king send us word of his pleasure in connection with this business.
And now, if it [seem] good to the king, lest search be made in the treasure-house of the king at Babylon, that thou mayest know [if it be] that a decree was made by king Cyrus to build that house of God that was in Jerusalem, and let the king send to us when he has learnt concerning this [matter].
And now, if it [seem] good to the king, lest search be made in the treasure-house of the king at Babylon, that you may know [if it be] that a decree was made by king Cyrus to build that house of God that was in Jerusalem, and let the king send to us when he has learnt concerning this [matter].
Now then, if it seems good to the king, let him search in the king’s library, which is in Babylon, to see whether it was ordered by king Cyrus, that the house of God in Jerusalem should be built. And may the will of the king be sent to us about this matter.”
And now, if it seem good to the king, let search be made in the king's treasure-house, which is there at Babylon, whether it be so, that orders were given by king Cyrus to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.
Now therefore if it seem good to the king, let him search in the king’s library, which is in Babylon, whether it hath been decreed by Cyrus the king, that the house of God in Jerusalem should be built, and let the king send his pleasure to us concerning this matter.
So, if Your Majesty wishes, authorize a search to be made of the royal archives in Babylon to discover if there is a record that King Cyrus issued a decree to rebuild God's Temple in Jerusalem. Then please let us know Your Majesty's decision in this matter.”
Nowe therefore if it please the King, let there be searche made in the house of the Kings treasures, which is there in Babel, whether a decree hath bene made by King Cyrus, to build this house of God in Ierusalem, and let the King send his minde concerning this.
Now therefore, if it seem good to the king, let search be made in the king's treasure-house there, which is at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.'
Now therefore, if [it seem] good to the king, let there be search made in the king’s treasure house, which [is] there at Babylon, whether it be [so], that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of Elohim at Jerusalem, and let the king send his pleasure to us concerning this matter.
Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
And now, if it [seem] good to the king, lest search be made in the treasure-house of the king at Babylon, that you may know [if it be] that a decree was made by king Cyrus to build that house of God that was in Jerusalem, and let the king send to us when he has learned concerning this [matter].
And now, if it seem good to the king, let search be made in the king's treasure-house, which is there at Babylon, whether it be so, that an order was given by king Cyrus to build this house of God at Jerusalem, and let the king send to us his pleasure concerning this matter.
And now, if it is good to the king, let a search be made in the treasure-house of the king, that [is] there in Babylon, whether it be that there was a decree made by Cyrus the king to build this house of God in Jerusalem, and the will of the king concerning this thing he sends to us.”
Now therefore, if it seem good to the king, let a search be made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Koresh the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter."
Now therefore, if it seem good to the king, let a search be made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Koresh the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter."
Now therefore, if it seem good to the king, let a search be made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Koresh the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter."
Now therefore, if it seem good to the king, let a search be made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Koresh the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter."
Now therefore, if it seem good to the king, let a search be made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Koresh the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter."
Now therefore, if it seem good to the king, let a search be made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Koresh the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter."
Now therefore, if it seem good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Now, therefore, if, unto the king, it seem good, let search be made in the treasure-house of the king which is there, in Babylon, whether it be so, that, from Cyrus the king, issued an edict, to build this house of God, in Jerusalem, —and, the pleasure of the king concerning this, let him send unto us.
And now if to king the [it is] good let it be searched in [the] house of treasures the of king the there which [are] in Babylon whether there [is] that from Cyrus king the it was made [is] a decree to build [the] house of God this in Jerusalem and [the] will of king the concerning this let him send to us.
and now if since king [the] fine to enquire in/on/with house treasure [the] that king [the] there that in/on/with Babylon if there is that from Cyrus king [the] to set: make command to/for to build house god [the] this in/on/with Jerusalem and pleasure king [the] since this to send since us
“Therefore, your majesty, please order someone to search in the place in Babylon where the important records are kept, to find out whether [it is true that] King Cyrus decreed that God’s temple should be rebuilt in Jerusalem. Then you can tell us what you want us to do about this matter.”
Now if it pleases the king, may it be investigated in the house of archives in Babylon if a judgment from King Cyrus exists there to build this house of God in Jerusalem. Then let the king send his decision to us.
Now therefore, if it [seemeth] good to the king, let there be search made in the king's treasure-house, which [is] there at Babylon, whether it is [so], that a decree was made by Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Now therefore, if it seemeth good to the king, let there be search made in the king’s treasure house, which is there at Babylon, whether it is so, that a decree was made by Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it is so that a decree was made by Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”
Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it is so that a decree was made by Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”
Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it is so that a decree was made by Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”
Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it is so that a decree was made by Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”
Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it is so that a decree was made by Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”
Now therefore, if it seems good to the king, let a search be made in the king’s treasure house, which is there at Babylon, whether it is so that a decree was made by Cyrus the king to build this house of God at Jerusalem; and let the king send his pleasure to us concerning this matter.”
Now therfor if it `semeth good to the king, rikene he in the biblet of the kyng, which is in Babiloyne, whether it be comaundid of kyng Cyrus, that Goddis hows schulde be bildid in Jerusalem; and sende he to vs the wille of the kyng `on this thing.
'And now, if to the king it be good, let search be made in the treasure-house of the king, that [is] there in Babylon, whether it be that of Cyrus the king there was made a decree to build this house of God in Jerusalem, and the will of the king concerning this thing he doth send unto us.'
Tial, se plaĉas al la reĝo, oni serĉu en la domo de la reĝaj trezoroj tie en Babel, ĉu efektive la reĝo Ciro donis permeson konstrui ĉi tiun domon de Dio en Jerusalem; kaj la volon de la reĝo pri tio oni sendu al ni.
Azɔ la, ne edze fia la ŋu la, nena woatsa le Babilonia ƒe nyaŋlɔɖigbalẽwo me ne woakpɔe ɖa be vavãe fia Sirus de se aɖe nenema be woagbugbɔ Mawu ƒe aƒe si le Yerusalem la atu hã. Ekema fia la neɖo gbe ɖa tso eƒe nyametsotso ŋuti le nya sia me.
Nyt siis jos kuninkaalle kelpaa, niin antakaan etsiä kuninkaan tavarahuoneessa, joka on Babelissa, jos se on käsketty Kores kuninkaalta, heidän rakentaa tätä Jumalan huonetta, joka on Jerusalemissa, ja antakoon tästä asiasta meidän tietää kuninkaan tahdon.
Jos kuningas siis hyväksi näkee, niin tutkittakoon kuninkaan aarrekammiossa siellä Baabelissa, onko niin, että kuningas Koores on antanut käskyn rakentaa tämän Jumalan temppelin Jerusalemissa; ja lähettänee kuningas meille tiedon tahdostansa tässä asiassa."
Maintenant, si le roi le trouve bon, que l'on fasse des recherches dans la maison des trésors du roi, là à Babylone, pour savoir s'il existe un décret rendu par le roi Cyrus, permettant de bâtir cette maison de Dieu à Jérusalem. Puis, que le roi nous transmette sa volonté à cet égard."
Maintenant, si le roi le trouve bon, que l'on cherche dans la maison du trésor du roi, qui est là à Babylone, s'il est vrai qu'un décret a été pris par le roi Cyrus pour construire cette maison de Dieu à Jérusalem; et que le roi nous envoie son bon plaisir à ce sujet. »
Et maintenant, s’il semble bon au roi, qu’on recherche dans la maison des trésors du roi, qui est là à Babylone, s’il est vrai que, de par le roi Cyrus, ordre a été donné de bâtir cette maison de Dieu à Jérusalem; et que le roi nous envoie sa volonté sur cela.
Maintenant donc, s'il semble bon au Roi, qu'on cherche dans la maison des trésors du Roi laquelle est à Babylone, s'il est vrai qu'il y ait eu un ordre donné par Cyrus de rebâtir cette maison de Dieu à Jérusalem; et que le Roi nous fasse savoir sa volonté sur cela.
Maintenant donc, s’il semble bon au roi, qu’il recherche dans la bibliothèque du roi, qui est à Babylone, s’il a été ordonné par le roi Cyrus que la maison de Dieu serait rebâtie à Jérusalem, et qu’il nous envoie la volonté du roi sur cela.
Maintenant, si le roi le trouve bon, que l’on fasse des recherches dans la maison des trésors du roi à Babylone, pour voir s’il y a eu de la part du roi Cyrus un ordre donné pour la construction de cette maison de Dieu à Jérusalem. Puis, que le roi nous transmette sa volonté sur cet objet.
Maintenant, si le roi le trouve bon, que l’on fasse des recherches dans la maison des trésors du roi, là à Babylone, pour savoir s’il existe un décret rendu par le roi Cyrus, permettant de bâtir cette maison de Dieu à Jérusalem. Puis, que le roi nous transmette sa volonté à cet égard. »
Maintenant donc, s'il semble bon au roi, qu'on cherche dans la maison des trésors du roi, laquelle est à Babylone, s'il est vrai qu'il y ait eu un ordre donné par Cyrus, de rebâtir cette maison de Dieu à Jérusalem; et que le roi nous mande sa volonté sur cela.
Dès là, s'il plaît au Roi, que l'on recherche dans le Trésor du Roi qui est là à Babel s'il en est ainsi que de par le roi Cyrus ordre ait été donné de relever cette Maison de Dieu à Jérusalem, et que le Roi nous fasse parvenir son agrément à cet égard. »
Et maintenant, si le roi le trouve bon, qu'il fasse faire des recherches dans le palais du trésor du roi de Babylone, afin de s'assurer que le roi Cyrus a fait un édit pour que le temple de Dieu fût relevé en Jérusalem; et, quand le roi s'en sera informé, qu'il envoie auprès de vous.
Maintenant si tel est le bon plaisir du roi, qu’on recherche dans le dépôt des archives royales, là-bas, à Babylone, s’il est exact qu’un édit ait été rendu par le roi Cyrus, prescrivant de rebâtir ce temple de Dieu à Jérusalem; et que le roi nous communique sa volonté dans cette affaire!
Falls es dem König beliebt, möge im königlichen Schatzhaus dort zu Babel nachgeforscht werden, ob es so sei, daß vom König Cyrus Befehl ergangen ist, dies Gotteshaus zu bauen! Den Bescheid des Königs in dieser Sache lasse er uns zukommen!"
Und nun, wenn es den König gut dünkt, so werde nachgesucht in dem Schatzhause des Königs, welches dort zu Babel ist, ob es so sei, daß vom König Kores Befehl gegeben worden ist, dieses Haus Gottes in Jerusalem zu bauen; und der König sende uns seinen Willen hierüber zu.
Und nun, wenn es den König gutdünkt, so werde nachgesucht in dem Schatzhause des Königs, welches dort zu Babel ist, ob es so sei, daß vom König Kores Befehl gegeben worden ist, dieses Haus Gottes in Jerusalem zu bauen; und der König sende uns seinen Willen hierüber zu.
Und nun, wenn es dem Könige recht ist, möge man im königlichen Schatzhause dort in Babel nachforschen, ob es sich so verhält, daß vom König Cyrus die Erlaubnis erteilt worden ist, diesen Tempel Gottes zu Jerusalem zu bauen; und der König wolle uns seine Willensmeinung in dieser Sache zukommen lassen.”
Gefällt es nun dem Könige, so lasse er suchen in dem Schatzhause des Königs, das zu Babel ist, ob's von dem Könige Kores befohlen sei, das Haus Gottes zu Jerusalem zu bauen, und sende zu uns des Königs Meinung über diesem.
Gefällt es nun dem König, so lasse er suchen in dem Schatzhause des Königs, das zu Babel ist, ob's von dem König Kores befohlen sei, das Haus Gottes zu Jerusalem zu bauen, und sende zu uns des Königs Meinung darüber.
Demnach möge man, wenn es dem Könige beliebt, im königlichen Schatzhause dort in Babylon nachforschen, ob es sich wirklich so verhält, daß vom Könige Kores der Befehl gegeben worden ist, dieses Gotteshaus in Jerusalem wieder aufzubauen. Der König wolle uns dann seine Entscheidung in dieser Sache zukommen lassen.«
Siehe, gefällt es nun dem König, so lasse er in dem Schatzhause des Königs, welches zu Babel ist, nachforschen, ob wirklich vom König Kores befohlen worden sei, dieses Haus Gottes zu Jerusalem aufzubauen; und der König sende uns seine Entscheidung darüber!»
Na rĩrĩ, mũthamaki angĩona kwagĩrĩire-rĩ, nĩgũtuĩrio maandĩko-inĩ ma ũthamaki ma tene ma Babuloni, kuoneke kana Mũthamaki Kurusu ti-itherũ nĩarutĩte watho wa gwaka rĩngĩ nyũmba ĩno ya Ngai gũkũ Jerusalemu. Ningĩ reke mũthamaki atũtũmĩre itua rĩake ũhoro-inĩ ũcio.
Τώρα λοιπόν, εάν φαίνηται αρεστόν εις τον βασιλέα, ας γείνη έρευνα εν τω θησαυροφυλακίω του βασιλέως τω εν Βαβυλώνι, εάν ήναι αληθινόν ότι εξεδόθη διαταγή παρά Κύρου του βασιλέως να οικοδομηθή ο οίκος ούτος του Θεού εν Ιερουσαλήμ· και ας αποστείλη ο βασιλεύς προς ημάς την θέλησιν αυτού περί τούτου.
καὶ νῦν εἰ ἐπὶ τὸν βασιλέα ἀγαθόν ἐπισκεπήτω ἐν οἴκῳ τῆς γάζης τοῦ βασιλέως Βαβυλῶνος ὅπως γνῷς ὅτι ἀπὸ βασιλέως Κύρου ἐτέθη γνώμη οἰκοδομῆσαι τὸν οἶκον τοῦ θεοῦ ἐκεῖνον τὸν ἐν Ιερουσαλημ καὶ γνοὺς ὁ βασιλεὺς περὶ τούτου πεμψάτω πρὸς ἡμᾶς
હવે એ આપની દ્રષ્ટિમાં યોગ્ય લાગે તો, કોરેશ રાજાએ યરુશાલેમમાં ઈશ્વરનું આ ભક્તિસ્થાન બાંધવાનો હુકમ કર્યો હતો કે નહિ, તેની તપાસ આપના બાબિલમાંના ભંડારમાં કરાવશો અને તે બાબતે આપની ઇચ્છા પ્રમાણે હુકમ ફરમાવશો.”
Koulye a menm, si wa a ta vle, li ta ka mande yo chache nan achiv wa yo lavil Babilòn, pou wè si tout bon vre, wa Siris te ba yo otorizasyon rebati tanp Bondye a lavil Jerizalèm. Apre sa, y'a fè nou konnen desizyon wa a sou zafè sa a.
Alò, si sa ta fè wa a kontan, kite yon rechèch fèt lakay trezorye wa a ki Babylone nan, ke si se konsa, yon dekrè te fèt pa Cyrus pou rebati kay Bondye sila a Jérusalem. Epi konsa, kite wa a voye bannou desizyon pa li sou ka sa a.”
Yanzu in sarki yana so, bari a duba cikin littattafan tarihi na sarakuna na Babilon a gani ko lalle sarki Sairus ya ba da umarni a sāke gina gidan Allah a Urushalima. Bari sarki yă aiko mana da abin da ya gani game da wannan abu.
Ano hoi, ina he mea pono i ke alii, e imihia ma ka hale waihonawaiwai o ke alii ma Babulona, ina he oiaio, ua kauohaia e Kuro e hana i keia hale o ke Akua ma Ierusalema; a e hoouna mai ke alii i kona manao no keia mea.
| וכען הן על מלכא טב יתבקר בבית גנזיא די מלכא תמה די בבבל הן איתי די מן כורש מלכא שים טעם למבנא בית אלהא דך בירושלם ורעות מלכא על דנה ישלח עלינא |
| וּכְעַ֞ן הֵ֧ן עַל־מַלְכָּ֣א טָ֗ב יִ֠תְבַּקַּר בְּבֵ֨ית גִּנְזַיָּ֜א דִּי־מַלְכָּ֣א תַמָּה֮ דִּ֣י בְּבָבֶל֒ הֵ֣ן אִיתַ֗י דִּֽי־מִן־כֹּ֤ורֶשׁ מַלְכָּא֙ שִׂ֣ים טְעֵ֔ם לְמִבְנֵ֛א בֵּית־אֱלָהָ֥א דֵ֖ךְ בִּירוּשְׁלֶ֑ם וּרְע֥וּת מַלְכָּ֛א עַל־דְּנָ֖ה יִשְׁלַ֥ח עֲלֶֽינָא׃ ס |
| וּכְעַ֞ן הֵ֧ן עַל־מַלְכָּ֣א טָ֗ב יִ֠תְבַּקַּר בְּבֵ֨ית גִּנְזַיָּ֜א דִּי־מַלְכָּ֣א תַמָּה֮ דִּ֣י בְּבָבֶל֒ הֵ֣ן אִיתַ֗י דִּֽי־מִן־כּ֤וֹרֶשׁ מַלְכָּא֙ שִׂ֣ים טְעֵ֔ם לְמִבְנֵ֛א בֵּית־אֱלָהָ֥א דֵ֖ךְ בִּירוּשְׁלֶ֑ם וּרְע֥וּת מַלְכָּ֛א עַל־דְּנָ֖ה יִשְׁלַ֥ח עֲלֶֽינָא׃ ס |
| וּכְעַן הֵן עַל־מַלְכָּא טָב יִתְבַּקַּר בְּבֵית גִּנְזַיָּא דִּי־מַלְכָּא תַמָּה דִּי בְּבָבֶל הֵן אִיתַי דִּֽי־מִן־כּוֹרֶשׁ מַלְכָּא שִׂים טְעֵם לְמִבְנֵא בֵּית־אֱלָהָא דֵךְ בִּירוּשְׁלֶם וּרְעוּת מַלְכָּא עַל־דְּנָה יִשְׁלַח עֲלֶֽינָא׃ |
| וכען הן על מלכא טב יתבקר בבית גנזיא די מלכא תמה די בבבל הן איתי די מן כורש מלכא שים טעם למבנא בית אלהא דך בירושלם ורעות מלכא על דנה ישלח עלינא׃ |
| וּכְעַן הֵן עַל־מַלְכָּא טָב יִתְבַּקַּר בְּבֵית גִּנְזַיָּא דִּי־מַלְכָּא תַמָּה דִּי בְּבָבֶל הֵן אִיתַי דִּֽי־מִן־כּוֹרֶשׁ מַלְכָּא שִׂים טְעֵם לְמִבְנֵא בֵּית־אֱלָהָא דֵךְ בִּירוּשְׁלֶם וּרְעוּת מַלְכָּא עַל־דְּנָה יִשְׁלַח עֲלֶֽינָא׃ |
| וּכְעַ֞ן הֵ֧ן עַל־מַלְכָּ֣א טָ֗ב יִ֠תְבַּקַּר בְּבֵ֨ית גִּנְזַיָּ֜א דִּי־מַלְכָּ֣א תַמָּה֮ דִּ֣י בְּבָבֶל֒ הֵ֣ן אִיתַ֗י דִּֽי־מִן־כּ֤וֹרֶשׁ מַלְכָּא֙ שִׂ֣ים טְעֵ֔ם לְמִבְנֵ֛א בֵּית־אֱלָהָ֥א דֵ֖ךְ בִּירוּשְׁלֶ֑ם וּרְע֥וּת מַלְכָּ֛א עַל־דְּנָ֖ה יִשְׁלַ֥ח עֲלֶֽינָא׃ ס |
अब यदि राजा को अच्छा लगे तो बाबेल के राजभण्डार में इस बात की खोज की जाए, कि राजा कुस्रू ने सचमुच परमेश्वर के भवन के जो यरूशलेम में है बनवाने की आज्ञा दी थी, या नहीं। तब राजा इस विषय में अपनी इच्छा हमको बताए।”
अब यदि महाराज चाहें तो बाबेल में राजकीय खजाने में खोज की जाए, कि येरूशलेम में परमेश्वर के भवन को दोबारा बनाने की राज आज्ञा राजा कोरेश द्वारा दी गई थी या नहीं. तब महाराज इस विषय पर अपना निर्णय हमें दे दें.
Mostan azért, ha tetszik a királynak, nézzen utána valaki a király kincstartó házában, ott Babilóniában, ha úgy van-é, hogy Czírus király szabadságot adott az Isten házának megépítésére, mely Jeruzsálemben van, s a király akaratját erre nézve küldje hozzánk.”
Most tehát, ha a király előtt jónak tetszik, kutassák a király kincsesházában, mely ott van Bábelben, vajon való-e, hogy Kóres királytól parancs adatott, hogy főlépitsék a Jeruzsálemben levő ezt az Isten házát és a király akaratát eziránt küldje hozzánk.
Ugbu a, ọ bụrụ na ọ dị eze mma nʼobi, ya nye iwu ka e nyochaa nʼụlọ a na-echebe akwụkwọ ochie nke ndị eze Babilọn, ịchọpụta maọbụ eziokwu na eze Sairọs nyere iwu dị otu a iwugharị ụlọnsọ Chineke dị na Jerusalem. Ka eze gwakwa anyị ihe bụ mkpebi ya banyere okwu a.
Ita, no nasayaat para iti ari, masukimat koma daytoy iti balay a nakaidulinan dagiti libro idiay Babilonia no adda sadiay ti bilin a nagtaud kenni Ari Cyrus a maibangon manen daytoy a balay ti Dios idiay Jerusalem. Kalpasanna, mabalin nga ipatulod ti ari ti pangngeddengna kadakami.
Jika Baginda mengizinkan, kami mengusulkan supaya diadakan penyelidikan di dalam arsip kerajaan di Babel. Dengan demikian dapat diketahui apakah benar ada perintah Raja Kores untuk membangun kembali Rumah TUHAN di Yerusalem ini. Kemudian kami mohon kabar tentang keputusan Baginda mengenai perkara itu."
Oleh sebab itu, jikalau dianggap baik oleh raja, maka hendaklah diadakan penyelidikan di dalam gedung perbendaharaan raja, di sana, di Babel, apakah pernah dikeluarkan perintah oleh raja Koresh untuk membangun kembali rumah Allah yang di Yerusalem itu. Kemudian keputusan raja tentang hal itu kiranya dikirimkan kepada kami."
“Begitulah jawaban mereka. Maka kami mengusulkan, kalau Yang Mulia menilai usulan kami ini baik, agar Tuan memeriksa buku arsip negara. Apakah benar Raja Kores mengizinkan mereka membangun kembali rumah Allah di Yerusalem atau tidak. Kalau Tuan sudah menemukan bukti dan memiliki tanggapan terhadap kasus ini, kami mohon agar Tuan mengirim jawaban kepada kami.”
Ora dunque, se piace al re, ricerchisi costì nella casa de' tesori del re, [che è] in Babilonia, se egli è [vero] che da Ciro fosse fatto comandamento che questa Casa di Dio fosse riedificata in Gerusalemme; e mandici il re la sua volontà intorno a ciò.
Ora, se piace al re, si cerchi negli archivi del re in Babilonia se vi è un decreto emanato dal re Ciro per ricostruire questo tempio in Gerusalemme: e ci si mandi la decisione del re».
Or dunque, se così piaccia al re, si faccian delle ricerche nella casa dei tesori del re a Babilonia, per accertare se vi sia stato un ordine dato dal re Ciro per la costruzione di questa casa a Gerusalemme; e ci trasmetta il re il suo beneplacito a questo riguardo”.
然ば今王もし善となされなば請ふ御膝下バビロンにある所の王の寳蔵を査べたまひて神のこの室を建べしとの詔言のクロス王より出しや否を稽へ而して王此事につきて御旨を我らに諭したまえ
それで今、もし王がよしと見られるならば、バビロンにある王の宝庫を調べて、エルサレムの神のこの宮を建てることの命令が、はたしてクロス王から出ているかどうかを確かめ、この事についての王のお考えをわれわれに伝えてください」。
然ば今王もし善となされなば請ふ御膝下バビロンにある所の王の寳蔵を査べたまひて神のこの室を建べしとの詔言のクロス王より出しや否を稽へ而して王此事につきて御旨を我らに諭したまえ
Juda vahe'mo'za e'inahu ke hazagu, Babiloni vahe'mo'zama fenozama nentaza nompima me'nenigura, kini ne'moka eri'za vaheka'a huzmante'snanke'za, ko'ma tro'ma hu'naza zantamimofo agenkema krente'naza avontafera hake'za, kini ne' Sairusi'ma Ra Anumzamofo mono noma Jerusalema ete kihoma huno huzmante'nesia kegura, Juda vahe'mo'za tamage hazafi hake'za eri fore hiho. Anama hutesanagenka, ana zankura na'ane huta huzmantegahumpi, kini ne'moka tasamio.
“ಆದ್ದರಿಂದ ಅರಸನಿಗೆ ಸರಿ ತೋರುವುದಾದರೆ, ಯೆರೂಸಲೇಮಿನಲ್ಲಿರುವ ದೇವರ ಆಲಯವನ್ನು ಪುನಃ ಕಟ್ಟಲು ಅರಸನಾದ ಕೋರೆಷನು ಅಪ್ಪಣೆ ಮಾಡಿದ್ದು ಉಂಟೋ, ಇಲ್ಲವೋ ಎಂಬುದನ್ನು ಬಾಬಿಲೋನಿನಲ್ಲಿರುವ ಅರಸನ ಬೊಕ್ಕಸದ ಮನೆಯಲ್ಲಿ ವಿಚಾರಿಸಲಿ. ತರುವಾಯ ಅರಸನು ಈ ಕಾರ್ಯಕ್ಕೋಸ್ಕರ ತನ್ನ ಚಿತ್ತವೇನೆಂದು ನಮಗೆ ತಿಳಿಸೋಣವಾಗಲಿ,” ಎಂಬುದಾಗಿ ಉತ್ತರಕೊಟ್ಟರು.
“ಅರಸರಿಗೆ ಸರಿತೋರುವುದಾದರೆ ಯೆರೂಸಲೇಮಿನ ಈ ದೇವಾಲಯವನ್ನು ಪುನಃ ಕಟ್ಟುವುದಕ್ಕೆ ಅರಸನಾದ ಕೋರೆಷನಿಂದ ಅಪ್ಪಣೆ ದೊರಕಿದ್ದು ಸತ್ಯವೋ ಎಂಬುದರ ವಿಷಯವಾಗಿ ಬಾಬಿಲೋನಿನ ರಾಜಭಂಡಾರದಲ್ಲಿ ಹುಡುಕಿ ನೋಡಲಿ ಮತ್ತು ಈ ಸಂಗತಿಯನ್ನು ಕುರಿತು ರಾಜರ ಚಿತ್ತವೇನೆಂಬುದು ನಮಗೆ ತಿಳಿಸೋಣವಾಗಲಿ” ಎಂದು ಉತ್ತರಕೊಟ್ಟನು.
이제 왕이 선히 여기시거든 바벨론에서 왕의 국고에 조사하사 과연 고레스 왕이 조서를 내려 하나님의 이 전을 예루살렘에 건축하라 하셨는지 보시고 왕은 이 일에 대하여 왕의 기쁘신 뜻을 우리에게 보이소서 하였더라
이제 왕이 선히 여기시거든 바벨론에서 왕의 국고에 조사하사 과연 고레스 왕이 조서를 내려 하나님의 이 전을 예루살렘에 건축하라 하셨는지 보시고 왕은 이 일에 대하여 왕의 기쁘신 뜻을 우리에게 보이소서 하였더라
이제 왕이 선히 여기시거든 바벨론에서 왕의 국고에 조사하사 과연 고레스 왕이 조서를 내려 하나님의 이 전을 예루살렘에 건축하라 하셨는지 보시고 왕은 이 일에 대하여 왕의 기쁘신 뜻을 우리에게 보이소서 하였더라
“Inge, O Tokosra Fulat, fin ou lungse lom, sap in sukok in ma simla ke sramsram matu Babylon, tuh in kalem lah pwaye ku sutuu lah Tokosra Fulat Cyrus pa sapkin tuh Tempul se in Jerusalem inge in sifilpa musaiyuk. Na kom fah akkalemye nu sesr lah mea kom nunku mu fal in orek ke sripa se inge.”
| ئێستاش ئەگەر پاشا پێی باشە، با لەنێو ئەرشیفی شاهانەدا بگەڕێن کە لە بابلە، بۆ ئەوەی بزانین بەڕاستی لە کۆرشی پاشاوە فەرمان دەرچووە بۆ بنیادنانەوەی ئەم ماڵەی خودا کە لە ئۆرشەلیمە؟ با پاشا لەم کارەدا خواستی خۆیمان بۆ بنێرێت. |
Nunc ergo si videtur regi bonum, recenseat in bibliotheca regis, quæ est in Babylone, utrumnam a Cyro rege jussum fuerit ut ædificaretur domus Dei in Jerusalem, et voluntatem regis super hac re mittat ad nos.
Nunc ergo, si videtur regi bonum, recenseat in bibliotheca regis, quæ est in Babylone, utrumnam a Cyro rege iussum fuerit ut ædificaretur domus Dei in Ierusalem, et voluntatem regis super hac re mittat ad nos.
Nunc ergo, si videtur regi bonum, recenseat in bibliotheca regis, quæ est in Babylone, utrumnam a Cyro rege iussum fuerit ut ædificaretur domus Dei in Ierusalem, et voluntatem regis super hac re mittat ad nos.
Nunc ergo si videtur regi bonum, recenseat in bibliotheca regis, quæ est in Babylone, utrumnam a Cyro rege jussum fuerit ut ædificaretur domus Dei in Jerusalem, et voluntatem regis super hac re mittat ad nos.
nunc ergo si videtur regi bonum recenseat in bibliotheca regis quae est in Babylone utrumnam a Cyro rege iussum sit ut aedificaretur domus Dei in Hierusalem et voluntatem regis super hac re mittat ad nos
Nunc ergo, si videtur regi bonum, recenseat in bibliotheca regis, quae est in Babylone, utrumnam a Cyro rege iussum fuerit ut aedificaretur domus Dei in Ierusalem, et voluntatem regis super hac re mittat ad nos.
Ja nu ķēniņam patīk, tad lai meklē ķēniņa mantu namā, kas Bābelē, vai tā ir, ka no ķēniņa Kirus pavēlēts, uzcelt Dieva namu Jeruzālemē, un lai ķēniņa pavēle par to mums top sūtīta.
Sik’oyo, soki yango esepelisi mokonzi, tika ete baluka kati na babuku ya kala ya bakonzi ya Babiloni mpo na kotala soki mokonzi Sirisi apesaki solo mitindo ya kotonga lisusu Ndako ya Nzambe kati na Yelusalemi. Mpe tika ete mokonzi atindela biso mokano na ye na tina na likambo oyo. »
Noolwekyo kabaka bw’aba ng’asiimye, wabeewo okunoonyereza mu bitabo mu ggwanika lya kabaka eyo e Babulooni obanga ddala Kabaka Kuulo yawa ekiragiro okuddaabiriza ennyumba ya Katonda mu Yerusaalemi. N’oluvannyuma kabaka atutumire okututegeeza ky’asazeewo ku nsonga eyo.
Koa raha sitraky ny mpanjaka, aoka hizahana ny trano firaketan’ ny mpanjaka, izay any Babylona, na misy didy nataon’ i Kyrosy mpanjaka hanaovana io tranon’ Andriamanitra any Jerosalema io, na tsia; ary aoka ny sitrapon’ ny mpanjaka hambarany aminay ny amin’ izany zavatra izany.
Ie amy zao naho mete añ’arofo’ i mpanjakay, te ho tsikaraheñe añ’ anjombam-panontona’ i mpanjaka e Baveley ty hatò’ te teo ze o tsey nanoe’ i Korese mpanjaka, hamboareñe i anjomban’ Añahare e Ierosalaimey zao, le ehe te hirahe’ i mpanjakay ama’ay ty satrin’ arofo’e amy rahay.
ആകയാൽ രാജാവ് തിരുമനസ്സായി യെരൂശലേമിലെ ഈ ദൈവാലയം പണിവാൻ കോരെശ്രാജാവ് കല്പന കൊടുത്തത് വാസ്തവമോ എന്ന് ബാബേലിലെ രാജഭണ്ഡാരഗൃഹത്തിൽ പരിശോധിച്ച് ഇതിനെക്കുറിച്ച് തിരുവുള്ളം എന്തെന്ന് ഞങ്ങൾക്ക് എഴുതി അയച്ചുതരേണമെന്ന് അപേക്ഷിക്കുന്നു”.
ആകയാൽ രാജാവു തിരുമനസ്സായി യെരൂശലേമിലെ ഈ ദൈവാലയം പണിവാൻ കോരെശ്രാജാവു കല്പന കൊടുത്തതു വാസ്തവമോ എന്നു ബാബേലിലെ രാജഭണ്ഡാരഗൃഹത്തിൽ ശോധന കഴിച്ചു ഇതിനെക്കുറിച്ചു തിരുവുള്ളം എന്തെന്നു ഞങ്ങൾക്കു എഴുതി അയച്ചുതരേണമെന്നു അപേക്ഷിക്കുന്നു.
ആകയാൽ രാജാവു തിരുമനസ്സായി യെരൂശലേമിലെ ഈ ദൈവാലയം പണിവാൻ കോരെശ്രാജാവു കല്പന കൊടുത്തതു വാസ്തവമോ എന്നു ബാബേലിലെ രാജഭണ്ഡാരഗൃഹത്തിൽ ശോധന കഴിച്ചു ഇതിനെക്കുറിച്ചു തിരുവുള്ളം എന്തെന്നു ഞങ്ങൾക്കു എഴുതി അയച്ചുതരേണമെന്നു അപേക്ഷിക്കുന്നു.
ആകയാൽ രാജാവിനു ഹിതമെങ്കിൽ, ജെറുശലേമിലെ ദൈവാലയം വീണ്ടും പണിയാൻ കോരെശ്രാജാവ് വാസ്തവത്തിൽ അപ്രകാരം ഒരു കൽപ്പന നൽകിയിട്ടുണ്ടോ എന്നു ബാബേലിലെ രാജകീയ രേഖാശാലയിൽ അന്വേഷിക്കുക. ഈ കാര്യത്തിൽ രാജാവിന്റെ താത്പര്യമെന്തെന്നു ഞങ്ങളെ അറിയിച്ചാലും.
तेव्हा आता जर राजाला चांगले वाटले तर यरूशलेमात मंदिर पुन्हा बांधण्याची राजा कोरेशाने खरोखरच आज्ञा दिली आहे का ते बाबेलाच्या राजभांडारात चौकशी करावी. मग राजाचा याबाबतीत काय निर्णय आहे ते आम्हास कळवावे.
``ယေရုရှလင်မြို့ဗိမာန်တော်ကိုပြန်လည်တည်ဆောက်စေရန် ကုရုမင်းအမိန့်တော်ရှိမရှိသိနိုင်ရန် အရှင်မင်းကြီးအလိုရှိတော်မူပါလျှင် နန်းတွင်းမှတ်တမ်းများတွင်ယခုရှာဖွေ၍ကြည့်စေတော်မူပါ။ ထိုနောက်ဤအမှုကိုအရှင်အဘယ်သို့ပြုစေတော်မူလိုသည်ကို အကျွန်ုပ်တို့အားအမိန့်ရှိတော်မူပါ'' ဟုဖော်ပြပါရှိလေသည်။
သို့ဖြစ်၍၊ ယေရုရှလင်မြို့၌ ဘုရား၏အိမ်တော် ကို တည်ရမည်အကြောင်း၊ ကုရုမင်းကြီးအမိန့်တော် ရှိသည် မရှိသည်ကိုသိလိုသဖြင့်၊ ဗာဗုလုန်မြို့ ဘဏ္ဍာ တော်တိုက်၌ ရှာဖွေစေခြင်းငှါ၊ အလိုတော်ရှိလျှင်၊ ရှာဖွေ စေတော်မူပါ။ နောက်တဖန် ဤအမှု၌ အလိုတော်ရှိသည် အတိုင်း ကျွန်တော်တို့ဆီသို့ အမိန့်တော်စာကို ပေးလိုက် တော်မူပါဟု လျှောက်စာ၌ ပါသတည်း။
သို့ဖြစ်၍၊ ယေရုရှလင် မြို့၌ ဘုရား ၏အိမ် တော် ကို တည် ရမည်အကြောင်း ၊ ကုရု မင်းကြီး အမိန့် တော် ရှိသည် မရှိသည်ကိုသိလိုသဖြင့်၊ ဗာဗုလုန် မြို့ ဘဏ္ဍာ တော်တိုက် ၌ ရှာဖွေစေခြင်းငှါ၊ အလိုတော်ရှိလျှင် ရှာဖွေ စေတော်မူပါ။ နောက်တဖန် ဤအမှု၌ အလိုတော်ရှိသည် အတိုင်း ကျွန်တော် တို့ဆီ သို့ အမိန့် တော်စာကို ပေး လိုက် တော်မူပါဟု လျှောက်စာ၌ ပါသတည်း။
Na, ki te pai te kingi, me rapu i roto i te whare taonga o te kingi i kona, i Papurona, koia ranei i whakatakotoria e Kingi Hairuha he tikanga kia hanga tenei whare o te Atua ki Hiruharama? a kia meatia mai hoki e te kingi tana e pai ai mo tenei mea ki a matou.
Ngakho-ke nxa kulungile enkosini, kakudingisiswe ezincwadini zezindaba zamakhosi aseBhabhiloni kubonwe ingabe yikho na ukuthi iNkosi uKhurosi wayesenzile isimemezelo sokuthi yakhiwe indlu le kaNkulunkulu eJerusalema. Lapho-ke inkosi kayisithumele isinqumo sayo ngendaba le.
Ngakho-ke uba kulungile enkosini kakuhlolisiswe endlini yokuligugu kwenkosi ekhona eBhabhiloni ukuthi kungaba yikuthi umthetho wenziwa yini nguKoresi inkosi wokwakha lindlu kaNkulunkulu eJerusalema. Kayithumele-ke intando yenkosi kithi mayelana lalinto.
अब राजाको हजुरीमा असल लागेमा, राजा कोरेसले यरूशलेममा परमेश्वरको मन्दिर बनाउन आज्ञा दिनुभएको थियो कि थिएन भनी बेबिलोनको अभिलेख संग्रहमा अनुसन्धान होस् । त्यसपछि राजाबाट हामीलाई आफ्नो निर्णय पठाउने कष्ट होस् ।”
Dersom nu kongen så synes, så la det bli gransket i kongens skattkammer der i Babel om det er så at kong Kyros har gitt befaling til å bygge dette Guds hus i Jerusalem, og kongen la oss så få vite hvad som er hans vilje i denne sak!
Soframt no kongen so tykkjer, skulde det vore leita etter i skattkammeret der i Babel, um det er so at kong Kyrus hev gjeve lov til å byggja dette gudshuset i Jerusalem. Sidan lyt kongen lata oss vita kva som er hans vilje i denne saki.»
ଏହେତୁ ଯେବେ ମହାରାଜଙ୍କୁ ଉତ୍ତମ ଦେଖାଯାଏ, ତେବେ କୋରସ୍ ରାଜା ଯିରୂଶାଲମରେ ପରମେଶ୍ୱରଙ୍କ ଏହି ଗୃହ ନିର୍ମାଣ କରିବାର ଆଜ୍ଞା ଦେଇଥିଲେ କି ନାହିଁ, ତାହା ବାବିଲସ୍ଥ ମହାରାଜଙ୍କ ଭଣ୍ଡାର ଗୃହରେ ଅନୁସନ୍ଧାନ କରାଯାଉ, ପୁଣି ଏହି ବିଷୟରେ ମହାରାଜ ଆମ୍ଭମାନଙ୍କ ନିକଟକୁ ଆପଣାର ଅଭିମତ ପ୍ରେରଣ କରନ୍ତୁ।”
Egaa amma yoo fedhii mootichaa taʼe, Qiiros Mootichi dhugumaan akka manni Waaqaa kun Yerusaalem keessatti deebifamee ijaaramuuf labsii baasuu fi baasuu baachuu isaa beekuuf galmeen masaraa mootummaa Baabilon haa qoratamu. Ergasiis mootichi yaada waan kana irratti qabu nuuf haa ergu.
“ਇਸ ਲਈ ਜੇ ਮਹਾਰਾਜ ਨੂੰ ਠੀਕ ਲੱਗੇ ਤਾਂ ਮਹਾਰਾਜ ਦੇ ਰਾਜ ਭੰਡਾਰ ਵਿੱਚ, ਜੋ ਬਾਬਲ ਵਿੱਚ ਹੈ ਇਸ ਗੱਲ ਦੀ ਖੋਜ ਕੀਤੀ ਜਾਵੇ ਕਿ ਕੋਰਸ਼ ਰਾਜਾ ਨੇ ਸੱਚ-ਮੁੱਚ ਇਸ ਭਵਨ ਨੂੰ ਯਰੂਸ਼ਲਮ ਵਿੱਚ ਬਣਾਉਣ ਦੀ ਆਗਿਆ ਦਿੱਤੀ ਸੀ ਜਾਂ ਨਹੀਂ। ਤਦ ਮਹਾਰਾਜ ਇਸ ਗੱਲ ਵਿੱਚ ਆਪਣੀ ਇੱਛਾ ਸਾਡੇ ਉੱਤੇ ਪ੍ਰਗਟ ਕਰਨ।”
| پس الان اگر پادشاه مصلحت داند، در خزانه پادشاه که در بابل است تفحص کنند که آیا چنین است یا نه که فرمانی از کورش پادشاه صادر شده بود که این خانه خدا در اورشلیم بنا شود و پادشاه مرضی خود را در این امر نزد ما بفرستد.» |
| حال اگر پادشاه صلاح میدانند امر فرمایند تا در کتابخانهٔ سلطنتی بابِل تحقیق کنند و ببینند که آیا به درستی کوروش پادشاه چنین فرمانی داده است یا نه؟ سپس پادشاه خواست خود را به ما ابلاغ فرمایند.» |
A tak, królu! jeźlić się zda być rzeczą dobrą, niechby poszukano w domu skarbów królewskich, który jest w Babilonie, jeźliż tak jest, że król Cyrus rozkazał, aby budowano ten dom Boży, który jest w Jeruzalemie, a wola królewska o tem niech będzie do nas posłana.
Jeśli więc król uzna to za dobrą rzecz, niech poszukają w skarbcach królewskich w Babilonie, czy [rzeczywiście] tak jest, że król Cyrus rozkazał, aby odbudować ten dom Boży w Jerozolimie, i niech król powiadomi nas o swej woli w tej sprawie.
Agora, pois, se for do agrado do rei, busque-se na casa dos tesouros do rei que está ali na Babilônia, se é [verdade] que rei Ciro foi feito decreto para reconstruir esta casa de Deus em Jerusalém, e seja nos enviada a vontade do rei acerca disto.
Agora, pois, se parece bem ao rei, busque-se lá na casa dos thesouros do rei, que está em Babylonia, se é verdade que se deu uma ordem pelo rei Cyro para edificar esta casa de Deus em Jerusalem; e sobre isto se nos manda saber a vontade do rei."
Agora, pois, se parece bem ao rei, busque-se lá na casa dos tesouros do rei, que está em Babilônia, se é verdade que se deu uma ordem pelo rei Cyro para edificar esta casa de Deus em Jerusalém; e sobre isto se nos manda saber a vontade do rei."
Agora, portanto, se parece bom para o rei, que seja feita uma busca na casa do tesouro do rei, que está lá na Babilônia, se é para que um decreto foi feito pelo rei Ciro para construir esta casa de Deus em Jerusalém; e que o rei nos envie seu prazer a respeito deste assunto”. '
Акум, дакэ ымпэратул гэсеште ку кале, сэ се факэ черчетэрь ын каса вистиериилор ымпэратулуй ла Бабилон, ка сэ вадэ дакэ с-а дат дин партя ымпэратулуй Чирус о порункэ пентру зидиря Касей ачестея а луй Думнезеу ла Иерусалим. Апой, сэ не тримитэ ымпэратул воинца луй асупра ачестуй лукру.”
Şi de aceea, dacă i se pare bine împăratului, să fie făcută cercetare în casa tezaurului împăratului, care este acolo în Babilon, dacă este astfel, că o hotărâre a fost luată de către Cirus, împăratul, să se construiască această casă a lui Dumnezeu în Ierusalim şi să trimită dorinţa împăratului referitor la acest lucru.
Итак, если царю благоугодно, пусть поищут в доме царских сокровищ, там в Вавилоне, точно ли царем Киром дано разрешение строить сей дом Божий в Иерусалиме, и царскую волю о сем пусть пришлют к нам.
Ако је дакле угодно цару, нека се потражи у ризници царској у Вавилону је ли цар Кир заповедио да се сазида овај дом Божји у Јерусалиму, и вољу своју о том нека нам цар пошаље.
Ako je dakle ugodno caru, neka se potraži u riznici carskoj u Vavilonu je li car Kir zapovjedio da se sazida ovaj dom Božji u Jerusalimu, i volju svoju o tom neka nam car pošlje.
“Zvino kana zvichifadza mambo, ngavatsvakisise mumabhuku amadzimambo eBhabhironi kuti vaone kana Mambo Sirasi zvirokwazvo vakamboisa chirevo chokuti imba yaMwari iyi ivakwezve muJerusarema. Naizvozvo mambo ngaatizivise kuda kwake pamusoro penyaya iyi.”
и ныне аще (видится) царю благо, да посмотрит в дому сокровища царя Вавилонскаго, да увеси, яко от царя Кира бысть повеление созидати дом Божий сей, иже во Иерусалиме, и уведав о сем царь да послет к нам.
Zdaj torej, če se to zdi dobro kralju, naj se preišče v kraljevi zakladni hiši, ki je tam v Babilonu, če je to tako, da je bil izdan odlok kralja Kira, da se zgradi to Božjo hišo v Jeruzalemu in naj nam kralj pošlje svojo voljo glede te zadeve.‹‹
Haddaba sidaas daraaddeed, haddii ay kula wanaagsan tahay, boqorow, bal ha la baadho gurigaaga khasnadda ah oo Baabuloon ku yaal, bal inay saas tahay in Boqor Kuuros amar ku bixiyey in la dhiso gurigan Ilaah oo Yeruusaalem ku yaal, oo noo soo dir wixii aad xaalkan ka damacsan tahay.
Y ahora, si al rey parece bien, búsquese en la casa de los tesoros del rey que está allí en Babilonia, si es así que por el rey Ciro haya sido dado mandamiento para edificar esta Casa de Dios que está en Jerusalén, y envíenos a decir la voluntad del rey sobre esto.
“Por lo tanto, si Su Majestad lo desea, autorice que se haga una búsqueda en los archivos reales de Babilonia para descubrir si hay un registro de que el rey Ciro emitió un decreto para reconstruir el Templo de Dios en Jerusalén. Entonces, por favor, háganos saber la decisión de Su Majestad en este asunto”.
Ahora, pues, si al rey le parece bien, que se investigue en la casa del tesoro del rey, que está allí en Babilonia, si es cierto que el rey Ciro decretó la construcción de esta casa de Dios en Jerusalén; y que el rey nos envíe su beneplácito sobre este asunto.”
Y ahora, si parece bien al rey, que se indague en la tesorería real que está allí en Babilonia, para verificar si el rey Ciro dio orden de reconstruir este Templo de ʼElohim en Jerusalén. Que se nos diga la voluntad del rey sobre esto.
Ahora, pues, si al rey parece conveniente, averígüese en la casa de los tesoros del rey, que está allá en Babilonia, para ver si por el rey Ciro fue dada la orden de edificar esta Casa de Dios en Jerusalén. Quiera el rey transmitir su voluntad en este asunto.”
Y ahora, si al rey parece bien, búsquese en la casa de los tesoros del rey que está allí en Babilonia, si es así que por el rey Ciro haya sido dado mandamiento para edificar esta casa de Dios que está en Jerusalem: y envíenos sobre esto la voluntad del rey.
Y ahora, si al rey parece bien, búsquese en la casa de los tesoros del rey que está allí en Babilonia, si es así que por el rey Ciro había sido dado mandamiento para edificar esta casa de Dios en Jerusalem, y envíenos [á decir] la voluntad del rey sobre esto.
Entonces, si le parece bien al rey, hagamos una búsqueda en los archivos del rey en Babilonia, para ver si es cierto que el rey Ciro dio una orden para la reconstrucción de este templo de Dios en Jerusalén, y que el rey nos envíe un mensaje de su decisión en relación con este asunto.
Sasa ikiwa itampendeza mfalme, na uchunguzi ufanyike kwenye nyumba ya ukumbusho Babeli Ikiwapo hukumu ya mfalme wa Koreshi ya kujenga nyumba ya Mungu Yerusalem. Na mfalme anaweza kutuma uamuzi wake kwetu.
Sasa kama ikimpendeza mfalme, uchunguzi na ufanyike katika kumbukumbu za maandishi ya ufalme mjini Babeli, kuona kama kweli Mfalme Koreshi alitoa amri ya kujenga upya nyumba ya Mungu katika Yerusalemu. Kisha tunaomba mfalme na atutumie uamuzi wake kuhusu jambo hili.
Om det nu täckes konungen, må man göra efterforskningar i konungens skattkammare därborta i Babel om det är så, att konung Kores har givit tillåtelse att bygga detta Guds hus i Jerusalem; därefter må konungen meddela oss sin vilja härom."
Om nu Konungenom täckes, så låte söka i Konungens skatthuse, som i Babel är, om det så befaldt är af Konung Cores, att bygga Guds hus i Jerusalem, och sände till oss Konungens mening härom.
Om det nu täckes konungen, må man göra efterforskningar i konungens skattkammare därborta i Babel om det är så, att konung Kores har givit tillåtelse att bygga detta Guds hus i Jerusalem; därefter må konungen meddela oss sin vilja härom.»
Ngayon nga, kung inaakalang mabuti ng hari, magsagawa ng pagsaliksik sa bahay na ingatang-yaman ng hari, na nandiyan sa Babilonia, kung gayon nga, na nagpasiya si Ciro na hari na itayo ang bahay na ito ng Dios sa Jerusalem, at ipasabi sa amin ng hari ang kaniyang kalooban tungkol sa bagay na ito.
Ngayon kung mainam ito para sa hari, masuri nawa ito sa tahanan ng mga talaan sa Babilonia kung may isang pasya doon mula kay Haring Ciro para itayo ang tahanang ito ng Diyos sa Jerusalem. Kung gayon, maaring ipadala ng hari ang kaniyang pasya sa amin.”
இப்பொழுதும் ராஜாவுக்கு சித்தமாயிருந்தால், எருசலேமிலுள்ள தேவனுடைய ஆலயத்தைக் கட்ட, ராஜாவாகிய கோரேஸ் கட்டளையிட்டதுண்டோ என்று பாபிலோனில் இருக்கிற ராஜாவின் கஜானாவிலே ஆராய்ந்து பார்க்கவும், இந்த விஷயத்தில் ராஜாவினுடைய விருப்பம் என்னவென்று எங்களுக்கு எழுதியனுப்பவும், கட்டளையிடவும்வேண்டும் என்று எழுதியனுப்பினார்கள்.
“ஆகையால் இப்பொழுதும் அரசனுக்கு மனவிருப்பமிருந்தால், பாபிலோனிலுள்ள அரச பதிவேட்டுச் சுவடிகளை ஆராய்ந்து பார்க்கட்டும். எருசலேமில் இறைவனின் ஆலயத்தைத் திரும்பவும் கட்டும்படி, கோரேஸ் அரசன் உண்மையாக ஒரு கட்டளையை பிறப்பித்தாரோ என்று தேடிப் பார்க்கட்டும். பின்பு அரசன் இந்தக் காரியத்தில் தீர்மானத்தை எங்களுக்கும் அனுப்பட்டும்” என்றார்கள்.
కాబట్టి చక్రవర్తికి ఇష్టమైతే బబులోను పట్టణంలో ఉన్న రాజుకు చెందిన ఖజానాలో వెతికించి, యెరూషలేములో ఉన్న దేవుని మందిరాన్ని కట్టించాలని కోరెషు రాజు నిర్ణయించాడో లేదో తెలుసుకోవచ్చు. అప్పుడు చక్రవర్తి ఈ విషయంలో తన నిర్ణయం తెలియజేయాలని కోరుకొంటున్నాం.”
“Pea ko eni, kapau ʻoku matalelei ki he tuʻi, tuku ke kumi ʻi he fale koloa ʻoe tuʻi, ʻaia ʻoku ʻi Papilone, pe kuo pehē pe, [pe ʻikai], pe naʻe fai ha fono ʻo Kolesi ke langa ʻae fale ni ʻoe ʻOtua ʻi Selūsalema, pea ke fekau ʻe he tuʻi ʻaia ʻoku lelei hono loto ki ai ʻi he meʻa ni.”
“Kral uygun görüyorsa, Babil Sarayı'ndaki arşivde bir araştırma yapılsın. Tanrı'nın Yeruşalim'deki Tapınağı'nın yeniden kurulması için Kral Koreş'in bir buyruk verip vermediği saptansın. Sonra kral bu konuya ilişkin kararını bize bildirsin.”
Enti mprempren, sɛ ɛbɛyɛ ɔhene anisɔ a, monkɔsampam Babilonia ahemfi nneɛma dedaw akorae hɔ nhwɛ sɛ ɔhene Kores anhyɛ mmara sɛ wonsiesie Onyankopɔn asɔredan a ɛwɔ Yerusalem no ana. Na momma ɔhene no nkyerɛ nʼadwene wɔ saa asɛm yi ho.
Enti, seesei, sɛ ɛbɛyɛ ɔhene anisɔ a, monkɔnpɛnsɛmpɛnsɛm Babilonia ahemfie nneɛma dada akoraeɛ nhwɛ sɛ, ɔhene Kores hyɛɛ mmara sɛ wɔnsiesie Onyankopɔn asɔredan a ɛwɔ Yerusalem no anaa. Na momma ɔhene no nkyerɛ nʼadwene wɔ saa asɛm yi ho.
І ось, якщо це цареві добре, нехай пошука́ється в домі царськи́х скарбів там, у Вавилоні, чи справді від царя Кіра ви́даний був нака́з будувати цей Божий дім в Єрусалимі, а царську́ волю про це нехай пошлють до нас“.
इसलिए अब अगर बादशाह मुनासिब जाने, तो बादशाह के दौलतख़ाने में जो बाबुल में है, मा'लूमात की जाए कि ख़ोरस बादशाह ने ख़ुदा के इस घर को येरूशलेम में बनाने का हुक्म दिया था या नहीं। और इस मुआ'मिले में बादशाह अपनी मर्ज़ी हम पर ज़ाहिर करे।”
| ئەمدى ئالىيلىرىغا لايىق كۆرۈنسە، پادىشاھىمىزنىڭ شۇ يەردە، يەنى بابىلدىكى خەزىنىنى ئاختۇرۇپ بېقىشىنى، ئۇ يەردە پادىشاھ قورەشنىڭ يېرۇسالېمدىكى خۇدانىڭ ئۆيىنى يېڭىۋاشتىن سېلىش توغرىسىدا چۈشۈرگەن يارلىقىنىڭ بار-يوقلۇقىنى تەكشۈرۈپ بېقىشىنى سورايمىز ھەم پادىشاھىمىزنىڭ بۇ ئىش توغرىسىدا ئۆز ئىرادىسىنى بىزگە بىلدۈرۈپ قويۇشىنى ئۆتۈنىمىز». |
Әнди алийлириға лайиқ көрүнсә, падишасимизниң шу йәрдә, йәни Бабилдики ғәзнини ахтуруп беқишини, у йәрдә падиша Қорәшниң Йерусалимдики Худаниң өйини яңливаштин селиш тоғрисида чүшүргән ярлиғиниң бар-йоқлуғини тәкшүрүп беқишини сораймиз һәм падишасимизниң бу иш тоғрисида өз ирадисини бизгә билдүрүп қоюшини өтүнимиз».
Emdi aliylirigha layiq körünse, padishahimizning shu yerde, yeni Babildiki xezinini axturup béqishini, u yerde padishah Qoreshning Yérusalémdiki Xudaning öyini yéngiwashtin sélish toghrisida chüshürgen yarliqining bar-yoqluqini tekshürüp béqishini soraymiz hem padishahimizning bu ish toghrisida öz iradisini bizge bildürüp qoyushini ötünimiz».
Əmdi aliyliriƣa layiⱪ kɵrünsǝ, padixaⱨimizning xu yǝrdǝ, yǝni Babildiki hǝzinini ahturup beⱪixini, u yǝrdǝ padixaⱨ Ⱪorǝxning Yerusalemdiki Hudaning ɵyini yengiwaxtin selix toƣrisida qüxürgǝn yarliⱪining bar-yoⱪluⱪini tǝkxürüp beⱪixini soraymiz ⱨǝm padixaⱨimizning bu ix toƣrisida ɵz iradisini bizgǝ bildürüp ⱪoyuxini ɵtünimiz».
Vậy bây giờ, nếu đẹp ý vua, xin hãy tra khảo trong kho vua tại Ba-by-lôn, xem thử thật Si-ru có ra chiếu chỉ xây cất lại cái đền của Đức Chúa Trời tại Giê-ru-sa-lem chăng. Đoạn, cầu vua giáng chiếu dạy chúng tôi ý vua về việc ấy.
Vậy bây giờ, nếu đẹp ý vua, xin hãy tra khảo trong kho vua tại Ba-by-lôn, xem thử thật Si-ru có ra chiếu chỉ xây cất lại cái đền của Ðức Chúa Trời tại Giê-ru-sa-lem chăng. Ðoạn, cầu vua giáng chiếu dạy chúng tôi ý vua về việc ấy.
Bây giờ xin vua vui lòng cho người tra cứu hồ sơ trong hoàng cung tại Ba-by-lôn, xem thử Vua Si-ru có ban sắc lệnh cho xây lại Đền Thờ Đức Chúa Trời tại Giê-ru-sa-lem không. Sau đó xin vua cho chúng tôi biết ý chỉ.”
Nísinsin yìí tí ó bá tẹ́ ọba lọ́rùn, ẹ jẹ́ kí a ṣe ìwádìí nínú ìwé ìrántí ní ilé ìṣúra ọba ní Babeli láti rí bí ọba Kirusi fi àṣẹ lélẹ̀ lóòótọ́ láti tún ilé Ọlọ́run yìí kọ́ ní Jerusalẹmu. Nígbà náà jẹ́ kí ọba kó fi ìpinnu rẹ̀ lórí ọ̀rọ̀ yìí ránṣẹ́ sí wa.
Verse Count = 212
