Ezekiel 42:20
He measured it on the four sides. It had a wall around it, the length five hundred cubits, and the width five hundred cubits, to make a separation between that which was holy and that which was common.
| قَاسَهُ مِنَ ٱلْجَوَانِبِ ٱلْأَرْبَعَةِ. لَهُ سُورٌ حَوَالَيْهِ خَمْسُ مِئَةٍ طُولًا، وَخَمْسُ مِئَةٍ عَرْضًا، لِلْفَصْلِ بَيْنَ ٱلْمُقَدَّسِ وَٱلْمُحَلَّلِ. |
| وَهَكَذَا أَتَمَّ قِيَاسَ مُحِيطِ جَوَانِبِهِ الأَرْبَعَةِ وَكَانَ لَهُ سُورٌ مُرَبَّعٌ طُولُهُ خَمْسُ مِئَةِ قَصَبَةٍ (نَحْوَ أَلْفٍ وَخَمْسِ مِئَةِ مِتْرٍ)، وَكَذَلِكَ عَرْضُهُ، لِيَفْصِلَ بَيْنَ الْمَوْضِعِ الْمُقَدَّسِ وَالْمَوَاضِعِ الْعَامَّةِ. |
তেওঁ চাৰিওফালে তাক জুখিলে; পবিত্ৰ আৰু সাধাৰণ ঠাইৰ মাজত প্ৰভেদ কৰিবলৈ, তাৰ চাৰিওফালে পাঁচশ হাত দীঘল আৰু পাঁচশ হাত বহল এনে এটা গড় আছিল।
Beləcə sahənin dörd tərəfini ölçdü. Müqəddəs olanı müqəddəs olmayandan ayırmaq üçün sahənin ətrafında bir divar var idi: uzunluğu və eni hər biri beş yüz qulac idi.
Amaiba: le, gagoi da dibifufu amoga ononone disi. La: idila la: idilale huluane da 250 mida defei. Amo gagoi ganodini da hadigi la: idi amola hame hadigi la: idi sogebi elaafafai dagoi ba: i.
এভাবে সে তার চার পাশ মাপলো; যা পবিত্র ও যা অপবিত্রতার মধ্যে তফাৎ করবার জন্য তার চারদিকে দেওয়াল ছিল; তা পাঁচশো হাত লম্বা ও পাঁচশো হাত চওড়া ছিল।
এইভাবে তিনি তার চারদিক মাপলেন। সাধারণ লোকদের থেকে পবিত্রস্থান আলাদা করার জন্য তার চারিদিকে একটি প্রাচীর ছিল, যেটা পাঁচশো হাত লম্বা এবং পাঁচশো হাত চওড়া।
Измери го от четирите страни. Имаше и стена околовръст, дълга петстотин тръстики и широка петстотин тръстики, за да отделя светото от несветото място.
Gisukod niya ang upat ka bahin niini. Napalibotan kini ug paril nga adunay 500 ka cubit ang gitas-on, ug 500 ka cubit ang gilapdon, aron sa paglain sa balaan gikan sa yano.
Iyang gisukod kini sa upat ka mga kilid: kini may usa ka paril maglibut, nga lima ka gatus ka tangbo ang gitas-on, ug lima ka gatus ang gilapdon, ang maong paril nagapabulag sa balaan nga dapit ug sa dapit nga alang sa kadaghanan.
Motero anayeza mbali zonse zinayi. Panali khoma lozungulira bwalolo mulitali mwake munali mamita 250 ndipo mulifupi mwake munalinso mamita 250. Khomalo linali lolekanitsa zinthu zoyera ndi zinthu wamba.
Anih mah ahmuen palito tah boih; a taeng boih ah tapang to oh, hmuenciim hoi kamhnong ahmuen to tapraek naah, cung cumvai pangato sawk moe, cumvai pangato kawk.
A vongtung te a kaep kaep ah pali la yilh a nueh vaengah ah a yun ya nga neh a daang ya nga lo. Te long te hmuencim te hmuenrhong lamloh a laklo ah a boe.
A vongtung te a kaep kaep ah pali la yilh a nueh vaengah ah a yun ya nga neh a daang ya nga lo. Te long te hmuencim te hmuenrhong lamloh a laklo ah a boe.
Hijeh chun alang jouse ajet avei asah alhang feet jaget le som sagi le nga cheh ahin, muntheng leh mi kititna mun sepkhen dingin bang akigen lhung keije.
Avoivang lahoi a bangnue teh, ayung 500 touh a pha, adangka dong 500 touh a pha. Petkâkalup lah tapang ao teh, hmuen kathoung hoi hmuen kathounghoehe kapeknae lah ao.
他量四面，四围有墙，长五百肘，宽五百肘，为要分别圣地与俗地。
他量四面，四圍有牆，長五百肘，寬五百肘，為要分別聖地與俗地。
他周圍量了四邊環繞聖殿的垣牆，長五百肘，寬五百肘，為分開聖地與俗地。
On izmjeri zid na sve četiri strane uokolo: bijaše pet stotina trska dugačak i pet stotina širok. Odvajao je sveto mjesto od nesvetoga.
Na čtyři strany změřil to, totiž zed vůkol a vůkol, zdélí pěti set, a zšíří pěti set, aby dělila svaté místo od obecného.
Na čtyři strany změřil to, totiž zed vůkol a vůkol, zdélí pěti set, a zšíří pěti set, aby dělila svaté místo od obecného.
Til alle fire Sider målte han Pladsen; og der var en Mur rundt om, 500 Alen lang og 500 Alen bred, til at sætte Skel mellem det, som er helligt, og det, som ikke er helligt.
Paa de fire Sider maalte han det; der var en Mur trindt omkring, fem Hundrede Maal i Længden og fem Hundrede i Bredden, til at gøre Skel imellem det Hellige og det almindelige.
Til alle fire Sider maalte han Pladsen; og der var en Mur rundt om, 500 Alen lang og 500 Alen bred, til at sætte Skel mellem det, som er helligt, og det, som ikke er helligt.
Kamano e kaka nopimo bethene angʼwen duto kanyo. Bethenego ne nigi ohinga molwore duto, ma borne gi lachne ne oromo fut mia abiriyo gi piero abich maromre, mondo opog kind kama ler gi kama oriwo ji duto.
Hij mat het aan de vier zijden; het had een muur rondom henen, de lengte was vijfhonderd rieten, en de breedte vijfhonderd, om onderscheid te maken tussen het heilige en onheilige.
Aan vier zijden mat hij hem op: de ringmuur, die het heilige van het profane scheidde, was vijfhonderd el lang en vijfhonderd el breed.
Hij mat het aan de vier zijden; het had een muur rondom henen, de lengte was vijfhonderd rieten, en de breedte vijfhonderd, om onderscheid te maken tussen het heilige en onheilige.
He measured it on the four sides. It had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.
He measured it on the four sides. It had a wall around it, the length five hundred cubits, and the width five hundred cubits, to make a separation between that which was holy and that which was common.
He measured it on the four sides: it had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.
So he measured the area on all four sides. It had a wall all around, five hundred cubits long and five hundred cubits wide, to separate the holy from the common.
He took its measure on the four sides: and it had a wall all round, five hundred long and five hundred wide, separating what was holy from what was common.
The [four sides he measured] by the same reed, and he marked out the house and the circumference of the parts round about, [a space] of five hundred [cubits] eastward, and a breadth of five hundred cubits, to make a division between the sanctuary and the outer wall, that [belonged to] the design of the house.
The [four sides he measured] by the same reed, and he marked out the house and the circumference of the parts round about, [a space] of five hundred [cubits] eastward, and a breadth of five hundred cubits, to make a division between the sanctuary and the outer wall, that [belonged to] the design of the house.
By the four winds, he measured its wall, on every side throughout the course: five hundred cubits in length and five hundred cubits in width, dividing between the sanctuary and the place of the common people.
He measured it on the four sides; it had a wall round about, five hundred long, and five hundred broad, to make a separation between that which was holy and that which was common.
By the four winds he measured the wall thereof on every side round about, five hundred cubits long and five hundred cubits broad, making a separation between the sanctuary and the place of the people.
So he measured all four sides. There was a wall surrounding it, five hundred cubits long and five hundred cubits wide, separating the holy from the common.
He measured it by the foure sides: it had a wall round about, fiue hundreth reedes long, and fiue hundreth broade to make a separation betweene the Sanctuarie, and the prophane place.
He measured it by the four sides; it had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.
He measured it by the four sides: it had a wall round about, five hundred [reeds] long, and five hundred broad, to make a separation between the sanctuary and the profane place.
He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.
He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.
He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.
He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.
He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.
The [four sides he measured] by the same reed, and he marked out the house and the circumference of the parts round about, [a space] of five hundred [cubits] eastward, and a breadth of five hundred cubits, to make a division between the sanctuary and the outer wall, that [belonged to] the design of the house.
On the four sides did he measure it by the wall that was all round about, five hundred rods in length, and in breadth five hundred, to make a separation between the holy place and the profane.
At the four sides he has measured it; it had a wall all around, the length—five hundred, and the breadth—five hundred, to separate between the holy and the profane place.
He measured it on the four sides: it had a wall around it, the length eight hundred sixty-one feet three inches, and the breadth eight hundred sixty-one feet three inches, to make a separation between that which was holy and that which was common.
He measured it on the four sides: it had a wall around it, the length eight hundred sixty-one feet three inches, and the breadth eight hundred sixty-one feet three inches, to make a separation between that which was holy and that which was common.
He measured it on the four sides: it had a wall around it, the length eight hundred sixty-one feet three inches, and the breadth eight hundred sixty-one feet three inches, to make a separation between that which was holy and that which was common.
He measured it on the four sides: it had a wall around it, the length eight hundred sixty-one feet three inches, and the breadth eight hundred sixty-one feet three inches, to make a separation between that which was holy and that which was common.
He measured it on the four sides: it had a wall around it, the length eight hundred sixty-one feet three inches, and the breadth eight hundred sixty-one feet three inches, to make a separation between that which was holy and that which was common.
He measured it on the four sides: it had a wall around it, the length eight hundred sixty-one feet three inches, and the breadth eight hundred sixty-one feet three inches, to make a separation between that which was holy and that which was common.
On all the four sides measured he the wall round about five hundred reeds in length, and five hundred in breadth, to make a separation between the holy and the unholy place.
He measured it on the four sides: it had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.
Toward the four winds, measured he it a wall, had it round about on every side, in length, five hundred, and in breadth five hundred, —to make a separation, between the holy and the common.
To four sides he measured it a wall [belonged] to it all around - all around [the] length [was] five hundred [cubits] and [the] breadth [was] five hundred [cubits] to make a distinction between holy thing and a profane thing.
to/for four spirit: side to measure him wall to/for him around around length five hundred and width five hundred to/for to separate between [the] holiness to/for common
That wall separated the [area which was] sacred/holy from the [areas that were] not sacred.
He measured it on four sides. It had a wall around it that was five hundred cubits in length, and five hundred cubits in width, to separate the holy from that which is common.
He measured it by the four sides: it had a wall around, five hundred [reeds] long, and five hundred broad, to make a separation between the sanctuary and the profane place.
He measured it by the four sides: it had a wall all around, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the common place.
He measured it on the four sides. It had a wall around it, the length five hundred cubits, and the width five hundred cubits, to make a separation between that which was holy and that which was common.
He measured it on the four sides. It had a wall around it, the length five hundred cubits, and the width five hundred cubits, to make a separation between that which was holy and that which was common.
He measured it on the four sides. It had a wall around it, the length five hundred cubits, and the width five hundred cubits, to make a separation between that which was holy and that which was common.
He measured it on the four sides. It had a wall around it, the length five hundred cubits, and the width five hundred cubits, to make a separation between that which was holy and that which was common.
He measured it on the four sides. It had a wall around it, the length five hundred cubits, and the width five hundred cubits, to make a separation between that which was holy and that which was common.
He measured it on the four sides. It had a wall around it, the length five hundred cubits, and the width five hundred cubits, to make a separation between that which was holy and that which was common.
Bi foure wyndis he mat the wal therof on ech side bi cumpas, the lengthe of fyue hundrid, and the breede of fyue hundrid, departynge bitwixe the seyntuarie and the place of the comyn puple.
At the four sides he hath measured it, a wall [is] to it all round about, the length five hundred, and the breadth five hundred, to separate between the holy and the profane place.
De kvar flankoj li mezuris; la muro ĉirkaŭe havis kvincent stangojn da longo kaj kvincent stangojn da larĝo, por apartigi la sanktaĵon de la nesanktaĵo.
Ale wòdzidze akpa eneawo katã. Gli aɖe ƒo xlãe; gli la didi mita alafa eve kple blaatɔ̃, keke mita alafa eve kple blaatɔ̃, eye wòma kɔkɔeƒe la ɖa tso teƒe bubuawo gbɔ.
Näin oli muuri, jonka hän mittasi, joka neljältä taholta viisisataa riukumittaa pituudelta ja viisisataa leveydeltä, kaikki ympäri; että pyhä piti oleman eroitettu pyhättömästä.
Neljältä ilmansuunnalta hän sen mittasi. Siinä oli muuri yltympäri; pituutta viisisataa ja leveyttä viisisataa. Sen tuli erottaa pyhä epäpyhästä.
Des quatre côtés il mesura l'enceinte; il y avait au temple une muraille tout autour; la longueur était de cinq cents et la largeur de cinq cents, pour séparer le sacré du profane.
Il la mesura sur ses quatre côtés. Elle était entourée d'un mur, long de cinq cents coudées et large de cinq cents coudées, pour séparer ce qui était saint de ce qui était commun.
Il la mesura des quatre côtés. Elle avait un mur tout à l’entour: la longueur, 500, et la largeur, 500, pour séparer ce qui était saint et ce qui était profane.
Il mesura donc [cet enclos] à [ses] quatre côtés, dans lesquels il y avait une muraille tout à l'entour, et cette muraille avait à l'endroit de la longueur cinq cents [cannes], et à l'endroit de la largeur cinq cents [cannes], et [elle servait à] séparer le lieu saint d'avec le lieu profane.
Aux quatre vents il mesura son mur de toutes parts tout autour, il avait la longueur de cinq cents coudées, et la largeur de cinq cents coudées; mur qui séparait le sanctuaire du lieu destiné à la multitude.
Il mesura des quatre côtés le mur formant l’enceinte de la maison; la longueur était de cinq cents cannes, et la largeur de cinq cents cannes; ce mur marquait la séparation entre le saint et le profane.
Des quatre côtés il mesura l’enceinte; il y avait au temple une muraille tout autour; la longueur était de cinq cents et la largeur de cinq cents, pour séparer le sacré du profane.
Il mesura de quatre côtés le mur qui entourait la maison: cinq cents cannes de long, et cinq cents cannes en largeur; il servait à séparer le saint et le profane.
Il mesura la maison aux quatre vents; elle était entourée d'un mur long de cinq cents, et large de cinq cents, pour séparer le sacré du profane.
Il mesura avec la même mesure les quatre côtés, il détermina l'extérieur du temple, et la circonférence des accessoires qui l'entouraient, espace de cinq cents coudées au levant, et de cinq cents coudées de large, pour séparer les saints du mur extérieur, destiné à cette séparation.
Sur les quatre côtés il mesura ainsi l’édifice, celui-ci étant entouré d’un mur d’enceinte de cinq cents et large de cinq cents, qui devait séparer le sacré du profane.
Nach den vier Winden maß er's aus. Es hatte aber eine Mauer ringsherum: fünfhundert in der Länge, fünfhundert in der Breite, um so das Heilige von dem Gemeinen abzusondern.
Er maß es nach den vier Seiten [Eig. Winden.] Es hatte eine Mauer ringsherum: die Länge war fünfhundert und die Breite fünfhundert, um zwischen dem Heiligen und dem Unheiligen zu scheiden.
Er maß es nach den vier Seiten. Es hatte eine Mauer ringsherum: die Länge war fünfhundert und die Breite fünfhundert, um zwischen dem Heiligen und dem Unheiligen zu scheiden.
nach allen vier Seiten maß er ihn. Ringsum hatte er eine Mauer: 500 Ruten lang und 500 Ruten breit, um das Heiligtum vom Gemeinen zu sondern.
Also hatte die Mauer, die er gemessen, ins Gevierte auf jeder Seite herum fünfhundert Ruten, damit das Heilige von dem Unheiligen unterschieden wäre.
Also hatte die Mauer, die er gemessen, ins Gevierte auf jeder Seite herum fünfhundert Ruten, damit das Heilige von dem Unheiligen unterschieden wäre.
auf allen vier Windrichtungen nahm er die Messung vor. Der ganze Tempelbezirk hatte ringsum eine Mauer von fünfhundert Ruten Länge und fünfhundert Ruten Breite, um den heiligen Raum von dem unheiligen zu scheiden.
Also maß er nach allen vier Winden. Und es war eine Mauer ringsherum: 500 Meßruten lang und 500 Meßruten breit, um das Heiligtum vom Gemeinen zu trennen.
Nach den vier Winden maß er es. Es hatte eine Mauer ringsum, ringsum, in der Länge fünfhundert und in der Breite fünfhundert, um zu scheiden zwischen dem Heiligen und dem Gemeinen.
Ũguo nĩguo aathimire handũ hau mĩena ĩyo yothe ĩna. Handũ hau haarigiicĩirio na rũthingo, naruo rwarĩ na ũraihu wa mĩkono magana matano, na wariĩ wa mĩkono magana matano, rwa kũhakania handũ harĩa hatheru na harĩa hatarĩ haamũre.
Εμέτρησεν αυτόν κατά τας τέσσαρας πλευράς· είχε τοίχον κύκλω κύκλω, πεντακοσίων καλάμων το μήκος και πεντακοσίων το πλάτος, διά να κάμνη χώρισμα μεταξύ του αγίου και του βεβήλου τόπου.
τὰ τέσσαρα μέρη τοῦ αὐτοῦ καλάμου καὶ διέταξεν αὐτὸν καὶ περίβολον αὐτῶν κύκλῳ πεντακοσίων πρὸς ἀνατολὰς καὶ πεντακοσίων πηχῶν εὖρος τοῦ διαστέλλειν ἀνὰ μέσον τῶν ἁγίων καὶ ἀνὰ μέσον τοῦ προτειχίσματος τοῦ ἐν διατάξει τοῦ οἴκου
તેણે ચારેબાજુ માપી. પવિત્ર તથા અપવિત્ર ભાગોને જુદા પાડવા માટે તેને ચારેબાજુ એક દીવાલ હતી, જેની લંબાઈ પાંચસો હાથ અને પહોળાઈ પાંચસો હાથ હતી.
Konsa, li jwenn miray ki te fè wonn tanp lan ansanm ak gwo lakou a te kare kare, witsankarant (840) pye chak bò. Miray la te sèvi pou separe sa ki te apa pou Seyè a ak sa yo pa t' mete apa pou Seyè a.
Li te mezire li nan kat kote yo. Li te gen yon miray ki te antoure l nèt; longè ki te senk-san ak lajè ki te senk-san an, pou te divize antre sa ki sen ak sa ki pwofàn.
Ta haka ya auna dukan kusurwoyi huɗu. Filin yana da katanga kewaye da shi, tsawon kamu ɗari biyar, fāɗin kuma kamu ɗari biyar don yă raba wuri mai tsarki daga wuri marar tsarki.
Ana'e la oia ia ma kona mau aoao eha; he pa kona a puni, elima haneri ka loa, elima haneri ka laula, e kaawale ai iwaena o kahi hoano a me kahi hoano ole.
| לארבע רוחות מדדו חומה לו סביב סביב--ארך חמש מאות ורחב חמש מאות להבדיל בין הקדש לחל |
| לְאַרְבַּ֨ע רוּחֹ֜ות מְדָדֹ֗ו חֹ֤ומָה לֹו֙ סָבִ֣יב ׀ סָבִ֔יב אֹ֚רֶךְ חֲמֵ֣שׁ מֵאֹ֔ות וְרֹ֖חַב חֲמֵ֣שׁ מֵאֹ֑ות לְהַבְדִּ֕יל בֵּ֥ין הַקֹּ֖דֶשׁ לְחֹֽל׃ |
| לְאַרְבַּ֨ע רוּח֜וֹת מְדָד֗וֹ ח֤וֹמָה לוֹ֙ סָבִ֣יב ׀ סָבִ֔יב אֹ֚רֶךְ חֲמֵ֣שׁ מֵא֔וֹת וְרֹ֖חַב חֲמֵ֣שׁ מֵא֑וֹת לְהַבְדִּ֕יל בֵּ֥ין הַקֹּ֖דֶשׁ לְחֹֽל׃ |
| לְאַרְבַּע רוּחוֹת מְדָדוֹ חוֹמָה לוֹ סָבִיב ׀ סָבִיב אֹרֶךְ חֲמֵשׁ מֵאוֹת וְרֹחַב חֲמֵשׁ מֵאוֹת לְהַבְדִּיל בֵּין הַקֹּדֶשׁ לְחֹֽל׃ |
| לארבע רוחות מדדו חומה לו סביב סביב ארך חמש מאות ורחב חמש מאות להבדיל בין הקדש לחל׃ |
| לְאַרְבַּע רוּחוֹת מְדָדוֹ חוֹמָה לוֹ סָבִיב ׀ סָבִיב אֹרֶךְ חֲמֵשׁ מֵאוֹת וְרֹחַב חֲמֵשׁ מֵאוֹת לְהַבְדִּיל בֵּין הַקֹּדֶשׁ לְחֹֽל׃ |
| לְאַרְבַּ֨ע רוּח֜וֹת מְדָד֗וֹ ח֤וֹמָה לוֹ֙ סָבִ֣יב ׀ סָבִ֔יב אֹ֚רֶךְ חֲמֵ֣שׁ מֵא֔וֹת וְרֹ֖חַב חֲמֵ֣שׁ מֵא֑וֹת לְהַבְדִּ֕יל בֵּ֥ין הַקֹּ֖דֶשׁ לְחֹֽל׃ |
उसने उस स्थान की चारों सीमाएँ मापी, और उसके चारों ओर एक दीवार थी, वह पाँच सौ बाँस लम्बी और पाँच सौ बाँस चौड़ी थी, और इसलिए बनी थी कि पवित्र और सर्वसाधारण को अलग-अलग करे।
इस प्रकार उसने चारों तरफ के भागों को नापा. इसके चारों ओर एक दीवार थी, जिसकी लंबाई लगभग दो सौ पैंसठ मीटर और चौड़ाई भी लगभग दो सौ पैंसठ मीटर थी; यह दीवार पवित्र स्थान को सामान्य स्थान से अलग करती थी.
Mind a négy szél irányában méré azt. Kőfala vala köröskörül, hosszúsága ötszáz, szélessége is ötszáz sing, hogy elválaszsza a szentet a köztől.
Négy oldalról mérte: fala van köröskörül, hossza ötszáz és szélessége ötszáz, hogy különválassza a szentet a nem szenttől.
Ya mere, ọ tụrụ akụkụ anọ niile nke ebe ahụ. Mgbidi gbara ya gburugburu. Ọtụtụ ha dị ihe ruru narị mita abụọ na iri mita isii na ise, nʼogologo, obosara ya dịkwa ihe ruru narị mita abụọ na iri mita isii na ise, iji kewapụta ebe dị nsọ site nʼebe ndị ọzọ.
Rinukodna ti uppat a sikigan daytoy, ti pader a naipalikmut iti daytoy ket limagasut a kubit ti kaatiddogna ken limagasut a kubit ti kaakabana tapno pagsinaen ti nasantoan ken ti saan a nasantoan.
Jadi, daerah Rumah TUHAN meliputi sebidang tanah persegi empat, berukuran 250 meter pada setiap sisi. Bidang tanah itu dikelilingi sebuah tembok untuk memisahkan daerah yang khusus untuk TUHAN dari daerah yang untuk umum.
Keempat sisinya diukur. Sekeliling lingkungan itu ada tembok: panjangnya lima ratus hasta dan lebarnya lima ratus hasta, untuk memisahkan yang kudus dari yang tidak kudus.
Egli misurò la casa da' quattro venti; ed ella avea un muro d'ogn'intorno, di lunghezza di cinquecento [cubiti], e di larghezza di cinquecento [cubiti: ] per separare il luogo santo dal profano.
Da quattro lati egli misurò il tempio; aveva intorno un muro lungo cinquecento canne e largo cinquecento, per separare il luogo sacro da quello profano.
Misurò dai quattro lati il muro che formava il recinto: tutt’attorno la lunghezza era di cinquecento e la larghezza di cinquecento; il muro faceva la separazione fra il sacro e il profano.
斯四方を量れり周圍に牆ありその長 五百竿 寛 五百竿 聖所と俗所とを區別つなり
このように、四方を測ったが、その周囲に、長さ五百キュビト、幅五百キュビトのかきがあって、聖所と、俗の所との隔てをなしていた。
E'ina huno ana maka 4'a kaziga mesarimi huno ke'neana, ana maka kaziga 1 tausen 800 mita hutere hu'ne. Hagi ruotge'ma hu'nea kuma'ene amne kuma'enena, mago keginamo huta'nene.
ಅವನು ನಾಲ್ಕು ಕಡೆಗಳಿಂದ ಅಳೆದನು. ಪರಿಶುದ್ಧವಾದ ಮತ್ತು ಅಪರಿಶುದ್ಧವಾದ ಸ್ಥಳವನ್ನೂ ಪ್ರತ್ಯೇಕಪಡಿಸುವ ಹಾಗೆ ಅದಕ್ಕೆ ಸುತ್ತಲು ಸುಮಾರು 265 ಮೀಟರ್ ಉದ್ದ ಮತ್ತು ಸುಮಾರು 265 ಮೀಟರ್ ಗೋಡೆ ಇತ್ತು.
ಆಲಯವನ್ನು ನಾಲ್ಕು ಕಡೆಗಳಲ್ಲಿಯೂ ಅಳೆದನು. ಪವಿತ್ರವಾದ ಮತ್ತು ಅಪವಿತ್ರವಾದ ಪ್ರದೇಶಗಳನ್ನು ವಿಂಗಡಿಸುವುದಕ್ಕೆ ಐನೂರು ಕೋಲು ಉದ್ದವಾದ ಮತ್ತು ಐನೂರು ಕೋಲು ಅಗಲವಾದ ಗೋಡೆ ಇತ್ತು.
그가 이와 같이 그 사방을 척량하니 그 사방 담 안 마당의 장과 광이 오백 척씩이라 그 담은 거룩한 것과 속된 것을 구별하는 것이더라
그가 이와 같이 그 사방을 척량하니 그 사방 담 안 마당의 장과 광이 오백척씩이라 그 담은 거룩한 것과 속된 것을 구별하는 것이더라
Ouinge lupan acn se potyak inge, fit oalfoko angngaul ke kais sie siska. Pot se inge kuhlasak acn ma mutal liki acn ma tia mutal.
| لە هەر چوار لاوە پێوای، شوورایەکی بە چواردەوری بوو کە پێنج سەد باڵ درێژییەکەی و پێنج سەد باڵ پانییەکەی بوو، بۆ جیاکردنەوە لەنێوان پیرۆز و پیرۆزنەکراو. |
Per quatuor ventos mensus est murum ejus undique per circuitum, longitudinem quingentorum cubitorum, et latitudinem quingentorum cubitorum, dividentem inter sanctuarium et vulgi locum.
Per quattuor ventos mensus est murum eius undique per circuitum, longitudinem quingentorum cubitorum, et latitudinem quingentorum cubitorum dividentem inter sanctuarium et vulgi locum.
Per quattuor ventos mensus est murum eius undique per circuitum, longitudinem quingentorum cubitorum, et latitudinem quingentorum cubitorum dividentem inter sanctuarium et vulgi locum.
Per quatuor ventos mensus est murum ejus undique per circuitum, longitudinem quingentorum cubitorum, et latitudinem quingentorum cubitorum, dividentem inter sanctuarium et vulgi locum.
per quattuor ventos mensus est illud murum eius undique per circuitum longitudine quingentorum cubitorum et latitudine quingentorum cubitorum dividentem inter sanctuarium et vulgi locum
Per quattuor ventos mensus est murum eius undique per circuitum, longitudinem quingentorum cubitorum, et latitudinem quingentorum cubitorum dividentem inter sanctuarium et vulgi locum.
Viņš to mēroja uz visām četrām pusēm. Visapkārt bija mūris: garumā piecsimt kārtis un platumā piecsimt, atšķirt to svēto no tā nesvētā.
Amekaki bangambo nyonso minei. Ezalaki na mir moko zingazinga na yango, oyo ezalaki na bametele pene nkama mibale na tuku mitano na molayi mpe nkama mibale na tuku mitano na mokuse; mir yango ezalaki kokabola eteni ya bule ya Tempelo mpe eteni ya Tempelo oyo ezali bule te.
N’apima enjuuyi ennya zonna. Yeekaalu yalina bbugwe okugyebungulula, mita ebikumi bibiri mu ataano obuwanvu, n’obugazi mita ebikumi bibiri mu ataano, nga kye kyawula awatukuvu n’awabulijjo.
Norefesiny avokoa ny lafiny efatra. Nisy ampiantany manodidina, indiman-jaton’ ny volotara ny lavany, ary indiman-jatony koa ny sakany, hampiavaka ny masìna sy ny tsy masìna.
Aa le hene zinehe’e i lafe’e efatse rey, toe niarikatohe’ ty kijoly, liman-jato ty an-dava’e le liman-jato ty am-pohe’e, hampiambake ty masiñe ami’ty tsotra.
ഇങ്ങനെ അവൻ നാലുവശവും അളന്നു; വിശുദ്ധമായതും സാമാന്യമായതും തമ്മിൽ വേർതിരിക്കുവാൻ തക്കവണ്ണം അഞ്ഞൂറ് മുഴം നീളത്തിലും അഞ്ഞൂറുമുഴം വീതിയിലും ഒരു മതിൽ അതിന് ചുറ്റും ഉണ്ടായിരുന്നു.
ഇങ്ങനെ അവൻ നാലുപുറവും അളന്നു; വിശുദ്ധമായതും സാമാന്യമായതും തമ്മിൽ വേറുതിരിപ്പാൻ തവക്കവണ്ണം അഞ്ഞൂറു മുഴം നീളത്തിലും അഞ്ഞൂറുമുഴം വീതിയിലും ഒരു മതിൽ അതിന്നു ചുറ്റും ഉണ്ടായിരുന്നു.
ഇങ്ങനെ അവൻ നാലുപുറവും അളന്നു; വിശുദ്ധമായതും സാമാന്യമായതും തമ്മിൽ വേറുതിരിപ്പാൻ തവക്കവണ്ണം അഞ്ഞൂറു മുഴം നീളത്തിലും അഞ്ഞൂറുമുഴം വീതിയിലും ഒരു മതിൽ അതിന്നു ചുറ്റും ഉണ്ടായിരുന്നു.
അങ്ങനെ ആ പ്രദേശമാകെ, നാലുവശവും അദ്ദേഹം അളന്നു. വിശുദ്ധമായതും സാമാന്യമായതുംതമ്മിൽ വേർതിരിക്കാൻവേണ്ടി അവിടെ അഞ്ഞൂറു മുഴം നീളവും അഞ്ഞൂറു മുഴം വീതിയും ഉള്ള ഒരു മതിൽ ഉണ്ടായിരുന്നു.
त्याने चारी बाजूंनी मोजमाप केले. पवित्रस्थळे व अपवित्र स्थळे एकमेकांपासून वेगळी ठेवण्यासाठी त्यास सभोवती भिंत होती. तिची लांबी पांचशे हात व रुंदी पांचशे हात होती.
သို့ဖြစ်၍တံတိုင်းသည်စတုရန်းပေရှစ်ရာ လေးဆယ်ရှိသောမြေကိုကာရံ၍ထားလေ သည်။ ဤတံတိုင်းကသန့်ရှင်းသောအရပ်နှင့် မသန့်ရှင်းသောအရပ်တို့ကိုပိုင်းခြား၍ ထားသတည်း။
လေးမျက်နှာကိုတိုင်း၍ ပတ်လည်း၌ရှိသော တန်တိုင်သည် သန့်ရှင်းသောအရပ်၊ မသန့်ရှင်းသော အရပ်တို့ကို ပိုင်းခြင်းလျက်၊ အလျားအပြန်ငါးရာ၊ အနံ လည်း အပြန်ငါးရာရှိ၏။
လေး မျက်နှာကိုတိုင်း ၍ ပတ်လည် ၌ရှိသောတန်တိုင်း သည် သန့်ရှင်း သောအရပ်၊ မ သန့်ရှင်းသော အရပ်တို့ကို ပိုင်းခြား လျက်၊ အလျား အပြန်ငါး ရာ ၊ အနံ လည်း အပြန်ငါး ရာ ရှိ၏။
Whanganga ana a reira e ia i nga taha e wha: he taiepa tona a tawhio noa, e rima rau kakaho te roa, e rima rau te whanui, hei wehe i te wahi tapu i te wahi noa.
Ngakho walinganisa indawo yamacele wonke amane. Yayilomduli owawuyizingelezele, izingalo ezingamakhulu amahlanu ubude lezingalo ezingamakhulu amahlanu ububanzi, ukwehlukanisa okungcwele kokwabantu bonke.
Wayilinganisa ezinhlangothini zozine. Yayilomduli inhlangothi zonke uzingelezele, ubude bangamakhulu amahlanu, lobubanzi bungamakhulu amahlanu, ukwehlukanisa phakathi kokungcwele lokungangcwele.
तिनले त्यो चारैपट्टि नापे । पवित्र ठाउँलाई साधारण ठाउँबाट अलग गर्नको निम्ति त्यसको वरिपरि एउटा भित्ता थियो, जुन पाँच सय हात लामो र पाँच सय हात चौडा थियो ।
På alle fire sider målte han det; det hadde en mur rundt omkring, fem hundre stenger lang og fem hundre bred, til å skille mellem det hellige og det som ikke var hellig.
På dei fire sidorne mælte han det. Det hadde ein mur rundt ikring: fem hundrad stenger lang og fem hundrad breid, til å skilja det heilage frå det som var uhelga.
ସେ ତାହାର ଚାରି ପାର୍ଶ୍ୱ ମାପିଲେ; ପବିତ୍ର ଓ ସାଧାରଣ ସ୍ଥାନ ମଧ୍ୟରେ ବିଚ୍ଛେଦ କରିବା ପାଇଁ ତହିଁର ଚତୁର୍ଦ୍ଦିଗରେ ପ୍ରାଚୀର ଥିଲା, ତାହା ଦୀର୍ଘରେ ପାଞ୍ଚ ଶହ ଓ ପ୍ରସ୍ଥରେ ପାଞ୍ଚ ଶହ (ଦଣ୍ଡ) ଥିଲା।
Kanaafuu inni iddoo kallattii afraniin jiru safare. Iddoon sun dallaa iddoo qulqulluu, iddoo xuraaʼaa irraa addaan baasu kan dheerinni isaa dhundhuma dhibba shan, balʼinni isaas dhundhuma dhibba shan qaba ture.
ਉਸ ਨੇ ਉਹ ਨੂੰ ਚੁਫ਼ੇਰਿਓਂ ਮਿਣਿਆ। ਉਹ ਦੇ ਚਾਰੇ ਪਾਸੇ ਇੱਕ ਕੰਧ ਪੰਜ ਸੌ ਕਾਨੇ ਲੰਮੀ ਅਤੇ ਪੰਜ ਸੌ ਕਾਨੇ ਚੌੜੀ ਸੀ, ਤਾਂ ਜੋ ਪਵਿੱਤਰ ਸਥਾਨ ਨੂੰ ਸਧਾਰਨ ਥਾਂ ਤੋਂ ਵੱਖਰਾ ਕਰੇ।
| هرچهار جانب آن را پیمود وآن را دیواری بود که طولش پانصد و عرضش پانصد (نی ) بود تا در میان مقدس و غیرمقدس فرق گذارد. |
| Verse not available |
Na cztery strony wymierzył to, to jest mur zewsząd w około, długość na pięćset, a szerokość także na pięćset lasek, aby się dzieliło święte miejsce od pospolitego.
Zmierzył po czterech stronach mur zewsząd dokoła: długi na pięćset [prętów] i szeroki na pięćset [prętów], aby oddzielić miejsce święte od pospolitego.
Aos quatro lados o mediu; [e] havia um muro ao redor com quinhentas canas de comprimento, e quinhentas canas de largura, para fazer separação entre o santo e o profano.
Pelas quatro bandas a mediu, e tinha um muro em redor, quinhentas cannas de comprimento, e quinhentas de largura, para fazer separação entre o sancto e o profano.
Pelas quatro bandas a mediu, e tinha um muro em redor, quinhentas canas de comprimento, e quinhentas de largura, para fazer separação entre o santo e o profano.
Ele mediu nos quatro lados. Ele tinha uma parede ao seu redor, o comprimento quinhentos cúbitos, e a largura quinhentos cúbitos, para fazer uma separação entre o que era sagrado e o que era comum.
А мэсурат астфел ын челе патру латурь зидул де жур ымпрежурул касей; лунӂимя ера де чинч суте де прэжинь ши лэцимя, де чинч суте де прэжинь; зидул ачеста деспэрця локул сфынт де чел несфынт.
A măsurat-o pe cele patru laturi; aceasta avea un zid de jur împrejur, lung de cinci sute de [trestii, ] și lat de cinci sute, pentru a face o deosebire între sanctuar și locul [care] nu [este] sfânt.
Со всех четырех сторон он измерил его; кругом него была стена длиною в пятьсот тростей и в пятьсот тростей шириною, чтобы отделить святое место от несвятого.
Измери са четири стране, и беше зид унаоколо пет стотина трсака дуг и пет стотина широк да раздваја свето место од светског.
Izmjeri sa èetiri strane, i bješe zid unaokolo pet stotina trsaka dug i pet stotina širok da razdvaja sveto mjesto od svjetskoga.
Saka akayera nzvimbo kumativi mana ose. Yakanga ino rusvingo rwakaipoteredza, mazana mashanu amakubhiti pakureba uye mazana mashanu paupamhi, kuti zviparadzanise zvitsvene nezvisati zviri zvitsvene.
Четыри страны тоюжде тростию: и расположи его, и ограду окрест ему, пять сот лактей (долготу) на восток, и пять сот лактей широту, еже разлучати между святыми и между предстением сущим в чинорасположении храма.
Izmeril jo je ob štirih straneh. Naokrog je imela obzidje, petsto trstik dolgo in petsto široko, da bi naredil oddvojitev med svetiščem in oskrunjenim krajem.
Oo afartii dhinacba wuu ka qiyaasay, oo waxay lahayd derbi ku wareegsan oo dhererkiisu yahay shan boqol oo cawsduur, oo ballaadhkiisuna yahay shan boqol oo cawsduur, wuxuuna u kala dhexeeyey meesha quduuska ah iyo meesha aan quduuska ahayn.
A los cuatro lados lo midió; tuvo el muro todo alrededor quinientas cañas de longitud, y quinientas cañas de anchura, para hacer separación entre el Santuario y el lugar profano.
Así midió los cuatro lados. Había un muro que lo rodeaba, de quinientos codos de largo y quinientos de ancho, que separaba lo sagrado de lo común.
La midió por los cuatro lados. Tenía un muro alrededor, de quinientos codos de largo y quinientos de ancho, para separar lo sagrado de lo común.
Midió por los cuatro puntos cardinales. La pared que lo rodeaba era de 1,5 kilómetros de longitud y de anchura, para separar lo santo de lo profano.
Y midió el muro (de cintura), todo alrededor, hacia los cuatro vientos, y tenía quinientas (cañas) de largo, y quinientas de ancho, separando así lo santo de lo profano.
A los cuatro lados lo midió: tuvo el muro todo al derredor quinientas cañas de longitud, y quinientas cañas de anchura, para hacer apartamiento entre el santuario, y el lugar profano.
A los cuatro lados lo midió; tuvo el muro todo alrededor quinientas cañas de longitud, y quinientas cañas de anchura, para hacer separación entre el santuario y el lugar profano.
Tomó su medida en los cuatro lados; y tenía un muro alrededor, quinientos de largo y quinientos de ancho, que separaba lo que era santo de lo que era común.
Akaipima pande nne. Ilikuwa na ukuta umeizunguka ilikuwa dhiraa mia tano urefu, na dhiraa mia tano upana, kulitenganisha umbo takatifu kutoka ambapo ni pa kawada.
Hivyo akapima eneo katika pande zote nne. Lilikuwa na ukuta kulizunguka wenye urefu wa dhiraa 500 na upana wa dhiraa 500, uliotenganisha mahali Patakatifu na eneo la watu wote.
Åt alla fyra sidorna mätte han platsen. Den var omgiven av en mur, som utefter platsens längd höll fem hundra stänger och utefter dess bredd fem hundra stänger. Och den skulle skilja det heliga från det som icke var heligt.
Alltså höll muren, den han mält hade, i fyrkant, på hvar sidon femhundrade stänger, allt omkring, att det helga skulle åtskildt vara ifrå det ohelga.
Åt alla fyra sidorna mätte han platsen. Den var omgiven av en mur, som utefter platsens längd höll fem hundra stänger och utefter dess bredd fem hundra stänger. Och den skulle skilja det heliga från det som icke var heligt.
Sinukat niya sa apat na sulok: may pader sa palibot, ang haba'y limang daan, at ang luwang ay limang daan, upang igawa ng pagkakahiwalay ang banal at ang karaniwan.
Sinukat niya ito sa apat na panig, ang pader nito at ang lahat na nakapalibot dito ay may haba na limandaang siko at may lapad na limandaang siko upang ihiwalay ang banal at ang hindi banal.
நான்கு பக்கங்களிலும் அதை அளந்தார்; பரிசுத்தமானதற்கும் பரிசுத்தமில்லாததற்கும் வித்தியாசப்படுத்தும்படிக்கு அதற்கு ஐந்நூறு கோல் நீளமும் ஐந்நூறு கோல் அகலமுமான மதில் சுற்றிலும் இருந்தது.
இவ்வாறாக அவன் நான்கு பக்கங்களிலுமுள்ள எல்லா பகுதிகளையும் அளந்தான். அதைச் சுற்றிலும் ஒரு மதில் இருந்தது. அது ஐந்நூறு முழ நீளம், ஐந்நூறு முழ அகலமாய் இருந்தது. அது பொது இடத்தைப் பரிசுத்த இடத்திலிருந்து வேறுபடுத்துவதாக அமைந்திருந்தது.
ఆవిధంగా అతడు నాలుగు వైపులా కొలిచాడు. పవిత్రమైన, పవిత్రం కాని స్థలాలను వేరు చేయడానికి దానిచుట్టూ నాలుగు వైపులా 270 మీటర్లు ఉన్న నలుచదరపు గోడ కట్టి ఉంది.
Naʻa ne fua ia ʻi hono potu ʻe fā: naʻe takatakai ʻaki ia ʻae ʻā, ko e kaho ʻe nimangeau hono lōloa, mo e nimangeau ʻa hono laulahi koeʻuhi ke fevahaʻanaki ai ʻae potu tapu mo e potu ngofua.
Böylece alanın dört yanını ölçtü. Kutsal olanı kutsal olmayandan ayırmak için alanın çevresinde bir duvar vardı; uzunluğu ve genişliği beşer yüz arşındı.
Enti na nʼafefare mu no yɛ anammɔn ahanson ne aduonum wɔ ahinanan no nyinaa, de tew kronkronbea no ho fi kwasafo atenae no ho.
Enti na ne mfefaremu no yɛ anammɔn ahanson ne aduonum wɔ afanan no nyinaa, na ɛtwa kronkronbea ne asafo atenaeɛ no ntam.
На чотири стороні відміряв те. Мало воно мур кругом навколо, завдо́вжки — п'ять сотень, і завши́ршки п'ять сотень, щоб відділити між святим та звичайним.
उसने उसको चारों तरफ़ से नापा, उसकी चारों तरफ़ एक दीवार पाँच सौ सरकण्डे लम्बी और पाँच सौ चौड़ी थी, ताकि पाक को 'आम से जुदा करे।
| ئۇ تۆت تەرىپىنى ئۆلچىدى؛ ئەتراپىدا ئاۋام بىلەن پاك-مۇقەددەس بولغان جايلارنى ئايرىپ تۇرىدىغان، ئۇزۇنلۇقى بەش يۈز [خادا]، كەڭلىكى بەش يۈز [خادا] تام بار ئىدى. |
У төрт тәрипини өлчиди; әтрапида авам билән пак-муқәддәс болған җайларни айрип туридиған, узунлуғи бәш йүз [хада], кәңлиги бәш йүз [хада] там бар еди.
U töt teripini ölchidi; etrapida awam bilen pak-muqeddes bolghan jaylarni ayrip turidighan, uzunluqi besh yüz [xada], kengliki besh yüz [xada] tam bar idi.
U tɵt tǝripini ɵlqidi; ǝtrapida awam bilǝn pak-muⱪǝddǝs bolƣan jaylarni ayrip turidiƣan, uzunluⱪi bǝx yüz [hada], kǝngliki bǝx yüz [hada] tam bar idi.
Người đo bốn phía tường bao chung quanh nhà, bề dài là năm trăm cần, bề rộng là năm trăm. Tường nầy dùng để phân biệt nơi thánh với nơi tục.
Người đo bốn phía tường bao chung quanh nhà, bề dài là năm trăm cần, bề rộng là năm trăm. Tường nầy dùng để phân biệt nơi thánh với nơi tục.
Vậy khu vực có 265 mét cho mỗi cạnh tường bao chung quanh để phân cách nơi thánh và nơi công cộng.
Báyìí ní ó wọ̀n-ọ́n ní ẹ̀gbẹ́ mẹ́rẹ̀ẹ̀rin. Ó ní ògiri kan yípo rẹ̀, ẹ̀ẹ́dẹ́gbẹ̀ta ìgbọ̀nwọ́ ní ìbú, àti ẹ̀ẹ́dẹ́gbẹ̀ta ìgbọ̀nwọ́ ní gígùn, láti ya ibi mímọ́ sọ́tọ̀ kúrò ní ibi àìmọ́.
Verse Count = 210
