Ezekiel 23:42
“The voice of a multitude being at ease was with her. With men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands, and beautiful crowns on their heads.
| وَصَوْتُ جُمْهُورٍ مُتَرَفِّهِينَ مَعَهَا، مَعَ أُنَاسٍ مِنْ رَعَاعِ ٱلْخَلْقِ. أُتِيَ بِسَكَارَى مِنَ ٱلْبَرِّيَّةِ، ٱلَّذِينَ جَعَلُوا أَسْوِرَةً عَلَى أَيْدِيهِمَا وَتَاجَ جَمَالٍ عَلَى رُؤُوسِهِمَا. |
| وَأَحَاطَتْ بِها جَلَبَةُ قَوْمٍ لاهِينَ، وَاسْتُجْلِبَ مِنَ الْبَرِّيَّةِ سُكَارَى مَعَ أُنَاسٍ مِنْ رَعَاعِ الْخَلْقِ، زَيَّنُوا أَيْدِي الْمُذْنِبَتَيْنِ بِأَسْوِرَةٍ، وَوَضَعُوا عَلَى رَأْسَيْهِمَا تَاجَ جَمَالٍ. |
আৰু নিশ্চিন্তে থকা লোক সকলৰ কোলাহল তাইৰ তাত শুনা গ’ল আৰু সামান্য শ্ৰেণীৰ মানুহবোৰৰ লগত মৰুপ্রান্তৰ পৰা মতোৱালবোৰ অনা হ’ল তেওঁলোকে তোমালোক দুজনীৰ হাতত খাৰু আৰু মূৰত সুন্দৰ মুকুট পিন্ধাই দিলে।
Ətrafında kef edən bir dəstənin gurultusu yüksəldi. Bayağı adamlar dəstəsi ilə səhradan Sevalılar oraya gətirildi. O iki qadının biləklərinə bilərziklər, başlarına şərəf tacları qoydular.
Dunu gilisisu amo ilia hahawane gugulubi da nabasu. Ilia da dunu eno hafoga: i sogega esalu, amo elama oule misi. Ilia da ela loboga nabu ga: si amola ela dialumaga habuga ida: iwane figisi.
আর তার সঙ্গে নিশ্চিন্ত জনতার কলরব হল এবং সাধারন লোকেদের সঙ্গে মরুভূমি থেকে মদ্যপায়ীদেরকে আনা হল, তারা তোমাদের হাতে বালা ও মাথায় সুসজ্জিত মুকুট দিল।
“তার চারিদিকে ছিল চিন্তাহীন লোকেদের কোলাহল; উচ্ছৃঙ্খল জনতার সঙ্গে মরুভূমি থেকে মদ্যপায়ীদের আনা হয়েছিল, তারা সেই দুই বোনের হাতে চুড়ি এবং তাদের মাথায় সুন্দর মুকুট পরিয়েছিল।
И чуваха се гласове на едно множество, което живееше безгрижно при нея; и заедно с мъжете от простолюдието се въвеждаха пияници из пустинята; и туриха гривни на ръцете на тия две жени, и красиви венци на главите им.
Busa ang dahunog sa masaba nga katawhan nagpalibot kaniya; lakip ang tanang matang sa kalalakin-an, bisan ang mga taga Sebean gidala gikan sa kamingawan, ug gibutangan nilag mga pulseras ang ilang mga kamot ug maanindot nga mga korona diha sa ilang mga ulo.
Ug nadungog ang tingog sa usa ka panon sa katawohan nga nanaglingaw-lingaw uban kaniya: ug uban sa mga tawo nga timawa ginadala ang mga tawo ng palahubog gikan sa kamingawan; ug ilang gisul-oban sa mga pulcera ang ilang duha ka kamot, ug sa matahum nga purongpurong ang ilang mga ulo.
“Mfuwu wa chigulu cha anthu unamveka. Anthu oledzera ochokera ku chipululu anabwera pamodzi ndi anthu wamba ndipo anaveka akaziwo zibangiri kumanja ndi zipewa zaufumu zokongola ku mutu.
Nongpata khae hoiah mawnhaih tawn ai kaminawk ih lok to tacawt, kalah kaminawk loe Sabean, tiah kawk ih praezaek hoiah angzo kami ah oh o, nihcae mah nongpata hanah ban lakok, kranghoih lumuek to angmuek o sak, tiah thuih.
A kaepvai hlangping kah thayoeituipan ol neh bitun tongpa khuikah hlang khaw, khosoek lamkah yumii, yumii khaw hang khuen. Te vaengah a kut dongkah khungpak neh a lu dongah boeimang rhuisam a khuem uh.
A kaepvai hlangping kah thayoeituipan ol neh bitun tongpa khuikah hlang khaw, khosoek lamkah yumii, yumii khaw hang khuen. Te vaengah a kut dongkah khungpak neh a lu dongah boeimang rhuisam a khuem uh.
Napindan sunga konin anneh khom bolla poh cheichui ho husan akijan ahi. Hiche munna chun gammang lah a kon jon lungputna dimset pasal ho leh jukham ho chun nakhut chau nabu peh un naluchunga lallukhuh nakhuh peh uve.
A nawmnae lahoi taminaw a hramnae hai ka thai. Alouke taminaw hoi kahrawng hoi rei a tho awh teh, a kut dawk laikaw, a lû dawk kahawipoung e bawilakhungnaw a kâmuk, yamu ka parui e hai a thokhai awh.
在那里有群众安逸欢乐的声音，并有粗俗的人和酒徒从旷野同来，把镯子戴在二妇的手上，把华冠戴在她们的头上。
在那裏有群眾安逸歡樂的聲音，並有粗俗的人和酒徒從曠野同來，把鐲子戴在二婦的手上，把華冠戴在她們的頭上。
在她那裏可以聽到曠野來的群眾的歡樂嘈雜聲，他們在她們姐妹的腕上帶上鐲子，在她們頭上戴上花冠。
Tu se čulo pocikivanje bezbrižnog društva zbog velikog mnoštva dovedena sa svih strana pustinje; stavljali su ženama na ruke narukvice i na glavu vijence prekrasne.
Když pak hlas toho množství poutichl, tedy i k mužům z obecného lidu vysílaly, jenž bývali přivozováni ožralí z pouště. I dávali náramky na ruce jejich, i koruny ozdobné na hlavy jejich.
Když pak hlas toho množství poutichl, tedy i k mužům z obecného lidu vysílaly, jenž bývali přivozováni ožralí z pouště. I dávali náramky na ruce jejich, i koruny ozdobné na hlavy jejich.
Og det ligefrem larmede hos Søstrene; så mange Mænd kom der fra Ørkenen; og de lagde Spange om deres Arme og satte en herlig Krone på deres Hoved.
Og Lyden af Bulderet blev stille der, og til Mændene af Folkehoben bragtes Drankere fra Ørken, og de satte Armbaand paa deres Hænder og en dejlig Krone paa deres Hoveder.
Og det ligefrem larmede hos Søstrene; saa mange Mænd kom der fra Ørkenen; og de lagde Spange om deres Arme og satte en herlig Krone paa deres Hoved.
“Bangʼe mahu mar oganda ma ok dew gimoro nowinjo; ne gin jo-Sebea moa e thim kaachiel gi joma chwo mojwangʼore. Ne girwakonegi bangli kendo ne gitweyonegi otembini mabeyo e wigi.
Als nu het geruis der menigte daarop stil was, zo zonden zij tot mannen uit de menigte der mensen, en daar werden wijnzuipers aangebracht uit de woestijn; die deden armringen aan haar handen, en een sierlijke kroon op haar hoofden.
Dan zong men voor haar met daverende stem, en bij mannen uit de heffe des volks voegden zich dronkaards uit de woestijn; die deden armbanden om haar polsen, en zetten een prachtige kroon op haar hoofd.
Als nu het geruis der menigte daarop stil was, zo zonden zij tot mannen uit de menigte der mensen, en daar werden wijnzuipers aangebracht uit de woestijn; die deden armringen aan haar handen, en een sierlijke kroon op haar hoofden.
And the voice of a multitude being at ease was with her. And with men of the common sort, were brought drunkards from the wilderness, and they put bracelets upon the hands of those two women, and beautiful crowns upon their heads.
“The voice of a multitude being at ease was with her. With men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands, and beautiful crowns on their heads.
And the voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets upon the hands of them [twain], and beautiful crowns upon their heads.
accompanied by the sound of a carefree crowd. Drunkards were brought in from the desert along with men from the rabble, who put bracelets on your wrists and beautiful crowns on your head.
... and they put jewels on her hands and beautiful crowns on her head.
and they raised a sound of music, and [that] with men coming from the wilderness out of a multitude of men, and they put bracelets on their hands, and a crown of glory on their heads;
and they raised a sound of music, and [that] with men coming from the wilderness out of a multitude of men, and they put bracelets on their hands, and a crown of glory on their heads;
And the voice of a multitude was exulting within her. And concerning certain men, who were being led out of a multitude of persons, and who were arriving from the desert, they placed bracelets on their hands and beautiful crowns on their heads.
And the voice of a multitude living carelessly was with her; and with people of the common sort were brought Sabeans from the wilderness, and they put bracelets upon their hands, and a beautiful crown upon their heads.
And there was in her the voice of a multitude rejoicing: and to some that were brought of the multitude of men, and that came from the desert, they put bracelets on their hands, and beautiful crowns on their heads.
The room was full of the noise of people partying. Drunk men were brought in from the desert along with some common people and they put bracelets on your wrists and beautiful crowns on your head.
And a voyce of a multitude being at ease, was with her: and with the men to make the company great were brought men of Saba from the wildernes, which put bracelets vpon their hands, and beautifull crownes vpon their heads.
And the voice of a multitude being at ease was therein; and for the sake of men, they were so many, brought drunken from the wilderness, they put bracelets upon their hands, and beautiful crowns upon their heads.
And a voice of a multitude being at ease [was] with her: and with the men of the common sort [were] brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets on their hands, and beautiful crowns on their heads.
And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
and they raised a sound of music, and [that] with men coming from the wilderness out of a multitude of men, and they put bracelets on their hands, and a crown of glory on their heads;
And the shout of a peaceful joyous multitude was [heard] within her; and with the men of the masses of the common people were brought Sabeans from the wilderness; and these women placed bracelets on their hands, and crowns of glory upon their heads.
And the voice of a multitude at ease [is] with her, And Sabeans from the wilderness are brought in to men of the common people, And they put bracelets on their hands, And a beautiful crown on their heads.
The voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands twain, and beautiful crowns on their heads.
The voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands twain, and beautiful crowns on their heads.
The voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands twain, and beautiful crowns on their heads.
The voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands twain, and beautiful crowns on their heads.
The voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands twain, and beautiful crowns on their heads.
The voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands twain, and beautiful crowns on their heads.
Also the voice of a multitude at ease was with her; and together with men from the common multitude were brought deep-drinkers from the desert, who put bracelets upon their hands, and beautiful crowns upon their heads.
And the voice of a multitude being at ease was with her: and with men of the common sort were brought drunkards from the wilderness; and they put bracelets upon the hands of them [twain], and beautiful crowns upon their heads.
The noise of careless throng also, was with her, And besides men out of the mass of mankind, there were brought in drunkards, out of the desert; And they put bracelets upon the hands of both women, And crowns of adorning upon their heads.
And [the] sound of a multitude at ease [was] in her and to men from [the] multitude of humankind [were] brought (Sabeans *Q(K)*) from [the] wilderness and they put bracelets to hands their and a crown of beauty on heads their.
and voice: sound crowd at ease in/on/with her and to(wards) human from abundance man to come (in): bring (Sabeans *Q(K)*) from wilderness and to give: put bracelet to(wards) hand their and crown beauty upon head their
Soon there was a noisy crowd around them. Among the crowd there were men from Sheba who had come from the [of Arabia]. They put bracelets on the arms of the [two] sisters and put beautiful crowns on their heads.
So the sound of a noisy crowd was around her; including all kinds of men, even Sabeans were brought in from the wilderness, and they put bracelets on their hands and beautiful crowns on their heads.
And a voice of a multitude being at ease [was] with her: and with the men of the common sort [were] brought Sabeans from the wilderness, who put bracelets upon their hands, and beautiful crowns upon their heads.
And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, who put bracelets upon their hands, and beautiful crowns upon their heads.
“The voice of a multitude being at ease was with her. With men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands, and beautiful crowns on their heads.
“The voice of a multitude being at ease was with her. With men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands, and beautiful crowns on their heads.
“The voice of a multitude being at ease was with her. With men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands, and beautiful crowns on their heads.
“The voice of a multitude being at ease was with her. With men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands, and beautiful crowns on their heads.
“The voice of a multitude being at ease was with her. With men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands, and beautiful crowns on their heads.
“The voice of a multitude being at ease was with her. With men of the common sort were brought drunkards from the wilderness; and they put bracelets on their hands, and beautiful crowns on their heads.
And a vois of multitude makynge ful out ioye was ther ynne; and in men that weren brouyt of the multitude of men, and camen fro desert, thei settiden bies in the hondis of hem, and faire corouns on the heedis of hem.
And the voice of a multitude at ease [is] with her, And unto men of the common people are brought in Sabeans from the wilderness, And they put bracelets on their hands, And a beauteous crown on their heads.
Kaj tie estis aŭdata ĝojkriado de homamaso, kaj al la granda amaso da homoj venis ankaŭ ebriuloj el la dezerto, kaj metis braceletojn sur iliajn manojn kaj belajn kronojn sur iliajn kapojn.
“Ameha aɖe ƒe howɔwɔ ƒo xlãe. Wokplɔ Sabeatɔwo tso gbegbe kpli wo vɛ, eye wotsɔ abɔgɛwo de abɔwo na nyɔnu la kple nɔvia nyɔnu, eye woɖɔ fiakuku dzeaniwo na wo.
Siellä oli suruttoman kansan ääni; ja paitsi niitä miehiä yhteisestä kansasta, tuotiin myös sinne Sabealaisia korvesta, jotka antoivat renkaita heidän käsiinsä ja kauniita seppeleitä heidän päähänsä.
Sitten sieltä kuului suruton melu. Ihmisjoukosta otettujen miesten lisäksi tuotiin erämaasta juomareita, ja ne panivat noiden naisten käsiin rannerenkaat ja heidän päähänsä kauniit kruunut.
On y entendait le bruit d'une foule à l'aise; aux gens venus des grands amas d'hommes, se sont joints les buveurs du désert, qui ont mis des bracelets aux mains des deux sœurs, et des couronnes magnifiques sur leurs têtes.
« La voix d'une multitude à l'aise était avec elle. Avec des hommes du peuple, on amenait des ivrognes du désert; on leur mettait des bracelets aux mains, et de belles couronnes sur la tête.
Et il y avait en elle le bruit d’une multitude à l’aise; et, vers la foule des hommes, on fit venir du désert des buveurs, qui leur mirent des bracelets aux mains et une couronne de beauté sur la tête.
Et il y a eu en elle le bruit d'une troupe de gens qui sont à leur aise; et outre ces hommes-là, tant il y a eu de gens, on a fait venir des Sabéens du désert, qui ont mis des bracelets en leurs mains, et des couronnes magnifiques sur leurs têtes.
Et là était entendue la voix d’une multitude exultante; et parmi les hommes qui de la multitude de gens étaient amenés et venaient du désert, elles mirent des bracelets à leurs mains et des couronnes éclatantes sur leurs têtes.
On entendait les cris d’une multitude joyeuse; Et parmi cette foule d’hommes On a fait venir du désert des Sabéens, Qui ont mis des bracelets aux mains des deux sœurs Et de superbes couronnes sur leurs têtes.
On y entendait le bruit d’une foule à l’aise; aux gens venus des grands amas d’hommes, se sont joints les buveurs du désert, qui ont mis des bracelets aux mains des deux sœurs, et des couronnes magnifiques sur leurs têtes.
Là on entendait le bruit d'une multitude joyeuse; et parmi cette foule d'hommes, on a fait venir des Sabéens du désert, qui ont mis des bracelets aux mains des deux sœurs, et de magnifiques couronnes sur leur tête.
et de ce lieu on entendait sortir les cris joyeux d'une multitude en sécurité; et outre les hommes de la multitude on avait fait venir des buveurs du désert, qui leur mirent des bracelets aux mains et de superbes diadèmes sur la tête.
Et elles ont entonné des chants harmonieux devant quelques-uns des hommes qui étaient venus en foule du désert, et elles leur ont mis des bracelets, et elles leur ont posé sur la tête des couronnes de gloire.
On entendait chez elle le bruit d’une multitude paisible, et aux gens d’une nombreuse foule venaient encore s’ajouter des buveurs amenés du désert; alors elles mettaient des bracelets à leurs bras et une couronne magnifique sur leur tête.
Alsdann erscholl daran die Stimme einer frohen Menge; den Männern setzten Weibermassen Trockenweine vor, und diese legten jenen Spangen an die Arme und setzten schmucke Diademe auf ihr Haupt.
Und dabei war die Stimme einer sorglosen Menge. Und zu den Männern aus der Menschenmenge wurden Zecher [Nach and. Les.: Sabäer] gebracht aus der Wüste; und sie legten Armringe an ihre [bezieht sich auf die beiden Weiber] Hände und setzten prächtige Kronen auf ihre Häupter.
Und dabei war die Stimme einer sorglosen Menge. Und zu den Männern aus der Menschenmenge wurden Zecher gebracht aus der Wüste; und sie legten Armringe an ihre Hände und setzten prächtige Kronen auf ihre Häupter.
Und mit lautem Gesange ruhten sie darauf und zu den Männern aus der übrigen Menschenmasse wurden Sabäer aus der Wüste gebracht; die legten ihr Spangen an die Arme und eine prächtige Krone auf ihr Haupt.
Daselbst hub sich ein groß Freudengeschrei; und sie gaben den Leuten, so allenthalben aus großem Volk und aus der Wüste kommen waren, Geschmeide an ihre Arme und schöne Kronen auf ihre Häupter.
Daselbst erhob sich ein großes Freudengeschrei; und es gaben ihnen die Leute, so allenthalben aus großem Volk und aus der Wüste gekommen waren, Geschmeide an ihre Arme und schöne Kronen auf ihre Häupter.
Dabei erscholl dann der laute Gesang einer frohgestimmten Menge; und zu Männern vom gemeinen Volk sandten sie, und Säufer aus der Wüste wurden herbeigebracht; denen legten sie Spangen an die Arme und setzten ihnen prachtvolle Kronen aufs Haupt.
Und mit lautem Gesang ließen sie sich darauf nieder. Und zu den Leuten vom gemeinen Volk wurden Sabäer aus der Wüste herzugebracht, diese legten ihnen Spangen an die Arme und setzten ihnen eine Ehrenkrone aufs Haupt.
Und die Stimme einer achtlosen Menge war in ihr, und zu den Männern der Menge der Menschen wurden Sabäer aus der Wüste hereingebracht, und sie gaben Armbänder an ihre Hände und eine Krone des Schmuckes auf ihre Häupter.
“Nake nĩarigiicĩirio nĩ kĩrĩndĩ kĩingĩ kĩanegenaga gĩtekũmaka; andũ a Sabea makĩrehwo kuuma werũ-inĩ, marĩ hamwe na gĩkundi kĩa andũ matarĩ igweta, nao magĩĩkĩra mũtumia ũcio na mwarĩ wa nyina bangiri moko, na makĩmekĩra tanji thaka mĩtwe.
Και ήσαν εν αυτή φωναί πλήθους αγαλλομένου· και μετά των ανδρών του όχλου εισήγοντο Σαβαίοι εκ της ερήμου, φορούντες βραχιόλια επί τας χείρας αυτών και ωραίους στεφάνους επί τας κεφαλάς αυτών.
καὶ φωνὴν ἁρμονίας ἀνεκρούοντο καὶ πρὸς ἄνδρας ἐκ πλήθους ἀνθρώπων ἥκοντας ἐκ τῆς ἐρήμου καὶ ἐδίδοσαν ψέλια ἐπὶ τὰς χεῖρας αὐτῶν καὶ στέφανον καυχήσεως ἐπὶ τὰς κεφαλὰς αὐτῶν
તમારા ઓરડામાંથી મોટી ઉજાણીના અવાજો સંભળાતા હતા. અને અરણ્યમાંથી નશાથી ચૂર લોકોને લાવવામાં આવ્યા હતા. તેઓએ તેમના બંનેના હાથોમાં બંગડીઓ પહેરાવી હતી અને તેઓના માથે સુંદર મુગટો પહેરાવ્યા હતા.
Apre sa, moun tande vwa yon pakèt gason manfouben k'ap pran plezi avèk yo. Se te yon bann malandren yo mennen soti nan dezè a. Mesye yo mete bèl braslè nan ponyèt medam yo ak bèl kouwòn sou tèt yo chak.
“Bri a yon fèt ki plen moun ki alèz te avèk li. Lezòm klas ba, ak moun banal yo te mennen soti nan dezè a. Yo te mete braslè nan men a fanm sa yo ak bèl kouwòn nan tèt yo.
“Surutun taron mutane marasa kula suna kewaye da ita; aka kawo Sabenawa daga hamada tare da mutane daga mashaya, suka sa mundaye a hannuwan macen da kuma’yar’uwarta suka kuma sa rawani masu kyau a kawunansu.
A o ka leo o ke anaina e nanea ana kekahi me ia, a ua lawe pu ia na makaainana me ka poe ona, mai ka waonahele mai, ua kau lakou i na kupee ma ko lakou mau lima, a me na lei nani maluna o ko lakou mau poo.
| וקול המון שלו בה ואל אנשים מרב אדם מובאים סובאים (סבאים) ממדבר ויתנו צמידים אל ידיהן ועטרת תפארת על ראשיהן |
| וְקֹ֣ול הָמֹון֮ שָׁלֵ֣ו בָהּ֒ וְאֶל־אֲנָשִׁים֙ מֵרֹ֣ב אָדָ֔ם מוּבָאִ֥ים סֹובָאִים (סָבָאִ֖ים) מִמִּדְבָּ֑ר וַֽיִּתְּנ֤וּ צְמִידִים֙ אֶל־יְדֵיהֶ֔ן וַעֲטֶ֥רֶת תִּפְאֶ֖רֶת עַל־רָאשֵׁיהֶֽן׃ |
| וְק֣וֹל הָמוֹן֮ שָׁלֵ֣ו בָהּ֒ וְאֶל־אֲנָשִׁים֙ מֵרֹ֣ב אָדָ֔ם מוּבָאִ֥ים סָבָאִ֖ים מִמִּדְבָּ֑ר וַֽיִּתְּנ֤וּ צְמִידִים֙ אֶל־יְדֵיהֶ֔ן וַעֲטֶ֥רֶת תִּפְאֶ֖רֶת עַל־רָאשֵׁיהֶֽן׃ |
| וְקוֹל הָמוֹן שָׁלֵו בָֿהּ וְאֶל־אֲנָשִׁים מֵרֹב אָדָם מוּבָאִים (סובאים) [סׇבָאִים] מִמִּדְבָּר וַֽיִּתְּנוּ צְמִידִים אֶל־יְדֵיהֶן וַעֲטֶרֶת תִּפְאֶרֶת עַל־רָאשֵׁיהֶֽן׃ |
| וקול המון שלו בה ואל אנשים מרב אדם מובאים סובאים ממדבר ויתנו צמידים אל ידיהן ועטרת תפארת על ראשיהן׃ |
| וְקוֹל הָמוֹן שָׁלֵו בָהּ וְאֶל־אֲנָשִׁים מֵרֹב אָדָם מוּבָאִים סובאים סָבָאִים מִמִּדְבָּר וַֽיִּתְּנוּ צְמִידִים אֶל־יְדֵיהֶן וַעֲטֶרֶת תִּפְאֶרֶת עַל־רָאשֵׁיהֶֽן׃ |
| וְק֣וֹל הָמוֹן֮ שָׁלֵ֣ו בָהּ֒ וְאֶל־אֲנָשִׁים֙ מֵרֹ֣ב אָדָ֔ם מוּבָאִ֥ים סובאים מִמִּדְבָּ֑ר וַֽיִּתְּנ֤וּ צְמִידִים֙ אֶל־יְדֵיהֶ֔ן וַעֲטֶ֥רֶת תִּפְאֶ֖רֶת עַל־רָאשֵׁיהֶֽן׃ |
तब उसके साथ निश्चिन्त लोगों की भीड़ का कोलाहल सुन पड़ा, और उन साधारण लोगों के पास जंगल से बुलाए हुए पियक्कड़ लोग भी थे; उन्होंने उन दोनों बहनों के हाथों में चूड़ियाँ पहनाई, और उनके सिरों पर शोभायमान मुकुट रखे।
“उसके चारों तरफ लापरवाह भीड़ का कोलाहल सुनाई दे रहा था; पियक्कड़ों को निर्जन प्रदेश से उपद्रवी लोगों के साथ लाया गया था, जो उस स्त्री और उसकी बहन के हाथों में कंगन और उनके सिर में सुंदर मुकुट पहना दिये थे.
És lőn ott örvendező sokaságnak zaja. És küldöttek az emberek sokaságából való férfiakhoz, hozatának ivótársakat a pusztából; és ezek adának karpereczeket az ő kezeikre és ékes koronát fejökre.
És jókedvű tömegnek zaja benne, és az emberek sokaságából való férfiakhoz hozatnak részegesek a pusztából, és karpereczeket tettek kezeikre és pompás oronát a fejeikre.
“Olu igwe mmadụ ndị obi dị ụtọ na-ada gburugburu ya nʼime ụlọ, e sitekwara nʼọzara bubata ndị ṅụbigara mmanya oke, ha na ọtụtụ ndị ọzọ, Ha gbanyekwara nwanyị a na nwanne ya nwanyị mgbaaka na nkwoji aka ha, yinyekwa ha okpueze mara mma nʼisi.
Isu nga adda kenka ti ariwawa dagiti adu a tattao a madandanagan, ken naiyeg dagiti mammartek a naggapu iti let-ang a kakadua dagiti dadduma pay lallaki nga awan serserbina. Kinabilanda kadagiti pulseras dagiti imayo ken binalangatanda dagiti uloyo kadagiti korona.
Dari luar terdengar suara gaduh orang banyak yang bersenang-senang. Orang-orang itu telah diundang datang dari padang pasir. Mereka memasukkan gelang pada lengan kakak beradik itu, dan memasang mahkota-mahkota indah pada kepalanya.
Lalu kedengaranlah suara keramaian hidup bersenang-senang padanya dan kepada orang-orang dari orang banyak ditambahkan lagi pemabuk-pemabuk dari padang gurun. Mereka mengenakan gelang pada tangannya dan mahkota kemuliaan di atas kepalanya.
Quivi [è stato] uno strepito di moltitudine sollazzante; ed oltre agli uomini della turba del popolazzo, sono stati introdotti degli ubriachi del deserto; i quali han poste delle maniglie in su le mani di quelle [due donne], ed una corona di gloria sopra le lor teste.
Si udiva lo strepito di una moltitudine festante di uomini venuti dal deserto, i quali avevano messo braccialetti ai polsi e una corona di gloria sul loro capo.
E là s’udiva il rumore d’una folla sollazzante, e oltre alla gente presa tra la folla degli uomini, sono stati introdotti degli ubriachi venuti dal deserto, che han messo de’ braccialetti hai polsi delle due sorelle, e de’ magnifici diademi sul loro capo.
斯て群衆の喧噪その中に靜りしがその多衆の人々の上にまた曠野よりサバ人を招き寄たり彼らは手に腕環をはめ首に美しき冠を戴けり
こうして、のんきな群衆の声は彼女と共にあり、また、荒野から連れて来た通りがかりの酔いどれも、彼らと共にいた。彼らは女たちの手に腕輪をはめさせ、頭に美しい冠をいただかせた。
Hagi anampina ruzahu ruzahu vahe'mo'za kereso nehazageno, tima ne'za neginagima nehaza vahe'ma hagege kokampinti'ma zamavare'zama e'naza vahe'mo'za ana atre'mokizni zanazampina asana antani nezanante'za, zanasenifina avasese'ane kuini fetorira antani zanante'naze.
“ಅವಳ ಸಂಗಡ ವಿನೋದಪ್ರಿಯ ಸಮೂಹದ ಶಬ್ದವು ಇತ್ತು. ಸಾಧಾರಣ ಮನುಷ್ಯರ ಸಂಗಡ ಮರುಭೂಮಿಯಿಂದ ಕುಡುಕರನ್ನೂ ಕರೆಯಿಸಿಕೊಂಡು ಆ ಮಹಿಳೆ ಮತ್ತು ಅವಳ ಸಹೋದರಿಯ ಕೈಗಳ ಮೇಲೆ ಕಡಗಳನ್ನೂ ತಮ್ಮ ತಲೆಗಳ ಮೇಲೆ ಶೃಂಗಾರವಾದ ಕಿರೀಟವನ್ನೂ ಇಟ್ಟರು.
“ಅಲ್ಲಿ ವಿನೋದ ಪ್ರಿಯರ ದೊಡ್ಡ ಗುಂಪಿನ ಶಬ್ದವು ಇತ್ತು. ಮರುಭೂಮಿಯಿಂದ ಕುಡುಕರನ್ನೂ ಕರೆಯಿಸಿಕೊಂಡು ಅವರು ನಾಡಿನ ಜನರೊಂದಿಗೆ ಸೇರಿ, ನಿನ್ನ ಕೈಗೆ ಕಡಗವನ್ನು ತೊಡಿಸಿ, ತಲೆಗೆ ಸುಂದರ ಕಿರೀಟವನ್ನಿಟ್ಟರು.
그 무리와 편히 지껄이고 즐겼으며 또 광야에서 잡류와 술취한 사람을 청하여 오매 그들이 팔쇠를 그 손목에 끼우고 아름다운 면류관을 그 머리에 씌웠도다
그 무리와 편히 지껄이고 즐겼으며 또 광야에서 잡류와 술취한 사람을 청하여 오매 그들이 팔쇠를 그 손목에 끼우고 아름다운 면류관을 그 머리에 씌웠도다
그 무리와 편히 지껄이고 즐겼으며 또 광야에서 잡류와 술취한 사람을 청하여 오매 그들이 팔쇠를 그 손목에 끼우고 아름다운 면류관을 그 머리에 씌웠도다
Pusren mwet mutwata yoroltal inge ku in lohngyuk, ac mwet pus ac tuku oe yen mwesis me nu yoroltal. Elos sang mwe lohlpo nu ke paoltal, ac mwe yun in tefuro nu ke sifaltal.
| «دەنگی کۆمەڵێک بیسترا کە لە دەوروبەری ڕایاندەبوارد، لەگەڵ زۆروبۆری خەڵک. سەبئییەکان لە چۆڵەوانییەوە هێنرابوون، ئەوانەی بازنیان کردە دەستی ئەو دووانە و تاجی جوانیان خستە سەر سەریان. |
Et vox multitudinis exsultantis erat in ea: et in viris, qui de multitudine hominum adducebantur, et veniebant de deserto, posuerunt armillas in manibus eorum, et coronas speciosas in capitibus eorum.
Et vox multitudinis exultantis erat in ea: et in viris, qui de multitudine hominum adducebantur, et veniebant de deserto, posuerunt armillas in manibus eorum, et coronas speciosas in capitibus eorum.
Et vox multitudinis exultantis erat in ea: et in viris, qui de multitudine hominum adducebantur, et veniebant de deserto, posuerunt armillas in manibus eorum, et coronas speciosas in capitibus eorum.
Et vox multitudinis exsultantis erat in ea: et in viris, qui de multitudine hominum adducebantur, et veniebant de deserto, posuerunt armillas in manibus eorum, et coronas speciosas in capitibus eorum.
et vox multitudinis exultantis erat in ea et in viris qui de multitudine hominum adducebantur et veniebant de deserto posuerunt armillas in manibus eorum et coronas speciosas in capitibus eorum
Et vox multitudinis exultantis erat in ea: et in viris, qui de multitudine hominum adducebantur, et veniebant de deserto, posuerunt armillas in manibus eorum, et coronas speciosas in capitibus eorum.
Un tur atskanēja nebēdnīgs troksnis un pie tā lielā vīru pulka tika atvesti dzērāji no tuksneša, tie lika roku sprādzes ap viņu rokām un krāšņus kroņus uz viņu galvām.
Zingazinga na ye, makelele ya bato ebele ezalaki koyokana, bameli masanga ebele oyo bawutaki na esobe elongo na bato ebele bayaki kolatisa bango mayaka na maboko mpe mitole ya bonzenga na mito na bango.
“Oluyoogaano olw’ekibinja ky’abantu abatalina nnyo kye bakola ne Abaseba ne lumwetooloola; Abaseba ne baleetebwa okuva mu ddungu wamu n’abasajja abaalyanga mu kasasiro, ne bambaza ebintu eby’ebikomo ku mikono gy’omukazi ne muganda we, ne babatikkira n’engule ennungi ku mitwe gyabwe.
Ary teo aminy nisy ny feon’ ny maro izay mipetraka tsy manana ahiahy, ary afa-tsy ny ankabiazam-bahoaka dia nisy mpiboboka nentina avy tany an-efitra; ary nasian’ ireo haba teny an-tànan’ izy mirahavavy sy satro-boninahitra tsara tarehy teny an-dohany.
Tama’e ao ty nijanjiñañe ty feom-balobohòke am-bodomomok’ ao; le nendeseñe ho mpiamo lahilahy tea vintañeo, o jike boak’ am-patrañe añeo, niravahe’ iareo o fità’eo vaho sinabaka’ iareo halan-engeñe ty añambone’ iareo.
നിർഭയമായിരിക്കുന്ന ഒരു പുരുഷാരത്തിന്റെ ഘോഷം അവളോടുകൂടി ഉണ്ടായിരുന്നു; ജനസമൂഹത്തിലെ പുരുഷന്മാരുടെ അടുക്കൽ അവർ ആളയച്ച്, മരുഭൂമിയിൽനിന്നു മദ്യപന്മാരെ വരുത്തി; അവർ അവരുടെ കൈകളിൽ വളയിടുകയും തലയിൽ ഭംഗിയുള്ള കിരീടങ്ങൾ വയ്ക്കുകയും ചെയ്തു”.
നിൎഭയമായിരിക്കുന്ന ഒരു പുരുഷാരത്തിന്റെ ഘോഷം അവളോടുകൂടെ ഉണ്ടായിരുന്നു; ജനസമൂഹത്തിലെ പുരുഷന്മാരുടെ അടുക്കൽ അവർ ആളയച്ചു, മരുഭൂമിയിൽനിന്നു കുടിയന്മാരെ കൊണ്ടുവന്നു; അവർ അവരുടെ കൈക്കു വളയിടുകയും തലയിൽ ഭംഗിയുള്ള കിരീടങ്ങൾ വെക്കയും ചെയ്തു.
നിർഭയമായിരിക്കുന്ന ഒരു പുരുഷാരത്തിന്റെ ഘോഷം അവളോടുകൂടെ ഉണ്ടായിരുന്നു; ജനസമൂഹത്തിലെ പുരുഷന്മാരുടെ അടുക്കൽ അവർ ആളയച്ചു, മരുഭൂമിയിൽനിന്നു കുടിയന്മാരെ കൊണ്ടുവന്നു; അവർ അവരുടെ കൈക്കു വളയിടുകയും തലയിൽ ഭംഗിയുള്ള കിരീടങ്ങൾ വെക്കയും ചെയ്തു.
“ഉല്ലാസഭരിതരായ ജനക്കൂട്ടത്തിന്റെ ഘോഷം അവളോടൊപ്പമുണ്ടായിരുന്നു. സാധാരണക്കാരായ ആളുകളോടൊപ്പം മരുഭൂമിയിൽനിന്ന് മദ്യപന്മാരെയും കോലാഹലക്കാരെയും വരുത്തി. അവർ അവളുടെയും അവളുടെ സഹോദരിയുടെയും കൈകളിൽ വളയിടുകയും തലയിൽ മനോഹരമായ കിരീടങ്ങൾ വെക്കുകയും ചെയ്തു.
मग लोकांच्या गर्दीच्या आवाजात काळजी करणारे होते आणि रानातून मद्यपी, नालायक लोकांस जंगलातून आणण्यात आले. त्यांनी आपल्या हातात कडे घातले होते व मस्तकावर मुकुट घातला होता.
ပျော်ရွှင်မြူးတူးနေသောလူတစ်စု၏အသံ ကိုကြားရ၏။ ဤလူစုသည်တောကန္တာရမှ ခေါ်ဆောင်လာသူများဖြစ်၏။ သူတို့သည် အမျိုးသမီးတို့၏လက်မောင်းတွင် လက်ကောက် များကိုဝတ်ပေး၍လှပသောသရဖူများ ကိုဆောင်းပေးကြ၏။-
ပျော်မွေ့လျက် နေသောလူအလုံးအရင်း မြည်သံကိုလည်း ကြားရ၏။အခြားသောသူအများတို့နှင့် အတူ တောကလာ၍၊ လက်၌လက်ကောက်၊ ခေါင်း၌ တင့်တယ်သော သရဖူကို ဆောင်းသော သေသောက် ကြူးတို့လည်း ပါကြ၏။
ပျော်မွေ့ လျက် နေသောလူ အလုံးအရင်းမြည်သံ ကိုလည်း ကြားရ၏။ အခြားသောသူအများ တို့နှင့်အတူ တော က လာ ၍ ၊ လက် ၌ လက်ကောက် ၊ ခေါင်း ၌ တင့်တယ် သော သရဖူ ကို ဆောင်းသော သေသောက်ကြူး တို့လည်း ပါကြ၏။
A i taua wahine te nge o te mano tini e noho nakohakoha ana: a i kawea mai i roto i te mano o te tangata nga haurangi o te koraha; a na ratou i whakanoho he poroporo ki o raua ringa, he karauna ataahua ki o raua mahunga.
Umsindo wexuku elalithokoza wawumzungezile; amaSebhiya ayelethwe evela enkangala kanye lamadoda avela exukwini elixokozelayo, njalo bafaka amasongo ezingalweni zowesifazane lodadewabo kanye lemiqhele emihle emakhanda abo.
Lelizwi lexuku elonwabileyo lalilaye; lakumadoda exuku labantu kwalethwa amaSabeya avela enkangala, afaka amasongo ezandleni zawo, lomqhele omuhle emakhanda awo.
यसैले हल्ला गर्ने भीड त्यसको वरिपरी थियो । तिनमा सबै किसिमका मानिसहरू, यतिसम्म कि उजाड-स्थानबाट साबीहरू पनि ल्याइए, र उनीहरूले आफ्ना हातमा चुराहरू लगाए र शिरमा सुन्दर मुकुटहरू लगाए ।
Lyden av en sorgløs mengde hørtes der inne, og til de menn av folkehopen som var der, hentedes drikkebrødre fra ørkenen, og de satte armbånd på deres hender og prektige kroner på deres hoder.
Og ståket av ein velnøgd folkehop kunde ein høyra der inne, og attåt menner som var med utav ålmugen, fekk dei seg drykkjebrør frå øydemarki. So gav dei kvendi armband på henderne og ei prydeleg kruna på hovudet.
ଆଉ, ତାହା ସଙ୍ଗେ ନିଶ୍ଚିନ୍ତ ଲୋକସମୂହର କଳରବ ଥିଲା ଓ ସାଧାରଣ ଲୋକଙ୍କ ସହିତ ପ୍ରାନ୍ତରରୁ ମଦ୍ୟପାୟୀମାନେ ଅଣାଗଲେ; ପୁଣି, ସେମାନେ ସେମାନଙ୍କ ହସ୍ତରେ କଙ୍କଣ ଓ ସେମାନଙ୍କ ମସ୍ତକରେ ସୁନ୍ଦର ମୁକୁଟ ପିନ୍ଧାଇଲେ।
“Wacni fandalaltootaa naannoo isheetti dhagaʼame; machooftonni namoota wacan sana wajjin gammoojjiidhaa dhufanis achi turan; isaanis irree dubartii sanaattii fi kan obboleettii isheetti bitawoo, mataa isaaniitti immoo gonfoo miidhagaa kaaʼaniif.
ਇੱਕ ਗਾਫ਼ਲਾਂ ਦੀ ਭੀੜ ਦੀ ਅਵਾਜ਼ ਉਹ ਦੇ ਨਾਲ ਸੀ, ਆਮ ਮਨੁੱਖਾਂ ਤੋਂ ਬਿਨਾਂ ਜੰਗਲ ਵਿੱਚੋਂ ਸ਼ਰਾਬੀ ਆਦਮੀਆਂ ਨੂੰ ਲਿਆਏ ਅਤੇ ਉਹਨਾਂ ਨੇ ਉਹਨਾਂ ਦੇ ਹੱਥ ਵਿੱਚ ਕੜੇ ਅਤੇ ਸਿਰਾਂ ਉੱਤੇ ਸੁੰਦਰ ਤਾਜ ਪਹਿਨਾਏ।
| و در آن آواز گروه عیاشان مسموع شد. وهمراه آن گروه عظیم صابیان از بیابان آورده شدندکه دستبندها بر دستها و تاجهای فاخر بر سر هردوی آنها گذاشتند. |
| از آنجا صدای مردان عیاش شنیده میشد، مردانی هرزه، میگسار و بیابانگرد؛ آنها النگو به دست ایشان کردند و تاج زیبا بر سرشان گذاردند. |
A gdy głos onego mnóstwa ucichł, tedy i do mężów ludu pospolitego posyłały, których przywodzono ożartych z puszczy, i kładli manele na ręce ich, i korony ozdobne ne ręce ich.
I rozległ się u niej głos beztroskiego tłumu, a wraz z ludem pospolitym przyprowadzono z pustyni Sabejczyków, którzy wkładali bransolety na ich ręce i ozdobne korony na ich głowy.
E [ouviu-se] nela voz de multidão alegre; e junto dos homens ordinários, foram trazidos os beberrões do deserto; e puseram braceletes em suas mãos, e belas coroas sobre suas cabeças.
Havia com ella a voz de uma multidão satisfeita, e com varões da classe baixa foram trazidos beberrões do deserto; e pozeram braceletes nas suas mãos, e corôas de esplendor nas suas cabeças.
Havia com ela a voz de uma multidão satisfeita, e com varões da classe baixa foram trazidos beberrões do deserto; e puseram braceletes nas suas mãos, e corôas de esplendor nas suas cabeças.
“A voz de uma multidão que estava à vontade estava com ela. Com homens do tipo comum foram trazidos bêbados do deserto; e eles colocaram pulseiras nas mãos, e lindas coroas na cabeça.
С-ау аузит стригэтеле уней мулцимь веселе ши, ку мулцимя ачаста де оамень де рынд, ау адус ниште бецивь дин пустиу, каре ау пус брэцэрь ын мыниле челор доуэ сурорь ши мындре кунунь пе капетеле лор.
Și vocea unei mulțimi tihnite [era] cu ea; și cu bărbații de rând [au fost] aduși sabeeni din pustie, care au pus brățări pe mâinile lor și coroane frumoase pe capetele lor.
И раздавался голос народа, ликовавшего у нее, и к людям из толпы народной вводимы были пьяницы из пустыни; и они возлагали на руки их запястья и на головы их красивые венки.
И беше онде вика веселог мноштва, и осим људи из гомиле довођаху Савеје из пустиње, који им метаху наруквице на руке и красне венце на главе.
I bijaše ondje vika veseloga mnoštva, i osim ljudi iz gomile dovoðahu Saveje iz pustinje, koji im metahu narukvice na ruke i krasne vijence na glave.
“Mheremhere yavanhu vakanga vasina hanya yakanga yakamukomberedza: VaSabhea vakaunzwa kubva kugwenga pamwe chete navarume vaibva pamhomho yavanhu vezhowezhowe, uye vakashongedza mabhenguro mumaoko omukadzi nomununʼuna wake nekorona dzakaisvonaka pamisoro yavo.
и гласом сличным возглашаху, и ко мужем от множества человеча приходящым от пустыни, и даяху перстни на руки их и венец хвалы на главы их.
In glas brezskrbne množice je bil z njo, in z običajnimi možmi so bili privedeni Sabejci iz divjine, ki si na svoje roke natikajo zapestnice in krasne krone na svoje glave.
Oo waxaa iyada la jiray codka dadka faraha badan, oo raaxaysan, oo dadkii faraha badnaana waxaa la yimid sakhraamiin cidlada laga keenay, oo waxay gacmaha u geliyeen dugaagado, oo madaxana taaj qurux badan bay u saareen.
Y se oyó en ella voz de compañía en fiesta; y con los varones fueron traídos los sabeos del desierto para multiplicar los hombres; y pusieron manillas sobre sus manos, y coronas de gloria sobre sus cabezas.
La sala estaba llena del ruido de la gente que estaba de fiesta. Trajeron a hombres borrachos del desierto junto con algunas personas comunes, y te pusieron brazaletes en las muñecas y hermosas coronas en la cabeza.
“La voz de una multitud que estaba a gusto estaba con ella. Con los hombres de la plebe fueron traídos borrachos del desierto; y se pusieron brazaletes en las manos, y hermosas coronas en la cabeza.
Resonaba allí el rumor de una multitud despreocupada de hombres llevados del desierto, que pusieron brazaletes en los brazos de las mujeres y magníficas coronas en las cabezas de ellas.
Y se oyó la algazara de mucha gente que se alegraba. A los hombres del común del pueblo se habían asociado los bebedores del desierto, que pusieron brazaletes sobre las manos de las (dos) y hermosas coronas sobre sus cabezas.
Y oyóse en ella voz de compañía pacífica; y con los varones fueron traídos los sabeos del desierto para multiplicar los hombres; y pusieron manillas sobre sus manos, y corona de gloria sobre sus cabezas.
Y oyóse en ella voz de compañía en holganza: y con los varones fueron traídos de la gente común los Sabeos del desierto; y pusieron manillas sobre sus manos, y coronas de gloria sobre sus cabezas.
Y las voces de la multitud en holganza; eran hombres borrachos venidos del desierto con la gente común y le pusieron joyas en las manos y hermosas coronas en la cabeza de las mujeres.
Hivyo sauti za watu zilikuwa zimemzunguka; pamoja na watu wa kila aina, hata walevi waliletwa kutoka jangwani, na wakawavalisha vikuku mikononi mwao na mataji mazuri juu ya vichwa vyao.
“Kelele za umati wa watu wasiojali zilikuwa zimemzunguka, wakaleta watu wengi waliokuwa wakifanya makelele na walevi kutoka nyikani, ambao walitia bangili kwenye mikono ya yule mwanamke na dada yake na pia taji nzuri za kupendeza kwenye vichwa vyao.
Sorglöst larm hördes därinne, och till de män ur hopen, som voro där, hämtade man ytterligare in dryckesbröder från öknen. Och dessa satte armband på kvinnornas armar och härliga kronor på deras huvuden.
Der var ett stort glädjerop; och mannomen, som vida vägna ifrå mycket folk och af öknene komne voro, gåfvo de smide uppå deras armar, och sköna kransar på deras hufvud.
Sorglöst larm hördes därinne, och till de män ur hopen, som voro där, hämtade man ytterligare in dryckesbröder från öknen. Och dessa satte armband på kvinnornas armar och härliga kronor på deras huvuden.
At ang tinig ng pulutong na tiwasay ay nasa kaniya: at nadala na kasama ng mga lalake sa mga karaniwan ang mga manglalasing na mula sa ilang; at sila'y nangaglagay ng mga pulsera sa mga kamay nila, at mga magandang putong sa kanilang mga ulo.
Kaya ang tinig ng maraming tao na may mga alalahanin ay kasama ninyo, at mga manginginom na dinala sa ilang na kasama ng ibang kalalakihan na walang halaga. Naglagay sila ng mga pulseras sa inyong mga kamay at mapalamuting mga korona sa inyong mga ulo.
அவளிடத்திலே அந்தச் கூட்டத்தின் இரைச்சல் அடங்கின பின்பு, மக்கள் கூட்டமான ஆண்களையும் அழைத்தனுப்பினார்கள்; குடிகாரர்கள் வனாந்திரத்திலிருந்து கொண்டுவரப்பட்டார்கள்; இவர்கள் அவர்களுடைய கைகளில் காப்புகளையும் அவர்களுடைய தலைகளில் அலங்காரமான கிரீடங்களையும் போட்டார்கள்.
“கவலையற்ற ஒரு கூட்டத்தின் ஆரவாரம் அவளைச்சுற்றி இருந்தது. அந்த ஒழுங்கீனமான கூட்டத்தோடு பாலைவனத்தின் சபேயர்களும் அழைக்கப்பட்டார்கள். அவர்கள் அப்பெண்ணுக்கும், அவளது சகோதரிக்கும் கைகளில் வளையல்களை அணிவித்து, அவர்களுடைய தலைகளில் அழகிய மகுடங்களைச் சூட்டினார்கள்.
అప్పుడు అక్కడ ఆమెతో నిర్లక్ష్యంగా ఉన్న ఒక గుంపు సందడి వినిపించింది. ఆ గుంపులో చేరిన తాగుబోతులు ఎడారి మార్గం నుంచి వాళ్ళ దగ్గరికి వచ్చారు. వాళ్ళు ఈ వేశ్యల చేతులకు కడియాలు తొడిగి, వాళ్ళ తలలకు పూదండలు చుట్టారు.
Pea naʻe ʻi ai ʻae leʻo ʻoe fuʻu tokolahi naʻe fakafiefia mo ia: pea naʻe ʻomi fakataha mo e fuʻu tokolahi ʻae kau Sapea mei he toafa, ʻakinautolu ʻoku faʻa ʻai ʻae vesa ki honau nima, mo e pale lelei ki honau ʻulu.
“Kaygısız kalabalığın sesi yankılandı çevresinde. Düzeysiz bir yığın kalabalıkla birlikte çölden Sabalılar getirildi. İki kızkardeşin koluna bilezikler taktılar, başlarına güzel bir taç koydular.
“Na hooyɛ a efi nnipakuw bi a hwee mfa wɔn ho atwa ne ho ahyia. Wɔde Sabeafo fi sare no so ne mmarima a wofi dɔm no mu bae, na wɔde nkapo hyehyɛɛ ɔbea no ne ne nua no nsa, na wɔhyɛɛ wɔn ahenkyɛw a ɛyɛ fɛ.
“Na hooyɛ a ɛfiri nipakuo bi a hwee mfa wɔn ho atwa ne ho ahyia. Wɔde Sabeafoɔ firi ɛserɛ no so ne mmarima a wɔfiri ɛdɔm no mu baeɛ na wɔde nkapo hyehyɛɛ ɔbaa no ne ne nua no nsa, na wɔhyɛɛ wɔn ahenkyɛ a ɛyɛ fɛ.
І голос заспоко́єної товпи лунав при ньому, і до мужів тієї товпи спрова́джували ще п'я́них з пустині, і давали нараме́нники на їхні руки та пишні корони на їхні го́лови.
और एक 'अय्याशी जमा'अत की आवाज़ उसके साथ थी और आम लोगों के 'अलावा वीरान से शराबियों को लाए और उन्होंने उनके हाथों में कंगन और सिरों पर ख़ुशनुमा ताज पहनाए।
| غەمسىز يۈرگەن بىر توپ كىشىلەرنىڭ ئاۋازى ئۇنىڭدا ئاڭلاندى؛ چۈپرەندە ئادەملەر بىلەن بىللە چۆل-باياۋاندىن سېبائىيلارمۇ ئېلىپ كېلىندى؛ ئۇلار [ھەدە-سىڭىلنىڭ] قوللىرىغا بىلەزۈكلەر، بېشىغا چىرايلىق تاجلارنى سالدى. |
ғәмсиз жүргән бир топ кишиләрниң авази униңда аңланди; чүпрәндә адәмләр билән биллә чөл-баявандин Себаийларму елип келинди; улар [һәдә-сиңилниң] қоллириға биләйүзүкләр, бешиға чирайлиқ таҗларни салди.
ghemsiz yürgen bir top kishilerning awazi uningda anglandi; chüprende ademler bilen bille chöl-bayawandin Sébaiylarmu élip kélindi; ular [hede-singilning] qollirigha bilezükler, béshigha chirayliq tajlarni saldi.
ƣǝmsiz yürgǝn bir top kixilǝrning awazi uningda anglandi; qüprǝndǝ adǝmlǝr bilǝn billǝ qɵl-bayawandin Sebaiylarmu elip kelindi; ular [ⱨǝdǝ-singilning] ⱪolliriƣa bilǝzüklǝr, bexiƣa qirayliⱪ tajlarni saldi.
Nơi nó có tiếng ồn ào của đám đông ở rỗi; và có người hèn hạ cùng người say sưa từ nơi đồng vắng được đem đến; chúng nó đeo vòng nơi tay hai chị em, và đội mũ rực rỡ trên đầu.
Nơi nó có tiếng ồn ào của đám đông ở rỗi; và có người hèn hạ cùng người say sưa từ nơi đồng vắng được đem đến; chúng nó đeo vòng nơi tay hai chị em, và đội mũ rực rỡ trên đầu.
Từ phòng ngươi vọng ra tiếng chè chén say sưa của bọn đàn ông. Chúng dâm dật và say túy lúy đã từ hoang mạc kéo đến đây, chúng đeo vòng ngọc vào tay ngươi và đội vương miện xinh đẹp lên đầu ngươi.
“Ariwo ìjọ ènìyàn tí kò bìkítà wà ní àyíká rẹ̀; a mú àwọn ara Sabeani láti aginjù pẹ̀lú àwọn ọkùnrin láti ara àwọn ọ̀pọ̀ ènìyàn aláìníláárí, wọ́n sì mú àwọn ẹ̀gbà ọrùn ọwọ́ sí àwọn ọwọ́ obìnrin náà àti ẹ̀gbọ́n rẹ̀, adé dáradára sì wà ní orí wọn.
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