Exodus 4:26
So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.
| فَٱنْفَكَّ عَنْهُ. حِينَئِذٍ قَالَتْ: «عَرِيسُ دَمٍ مِنْ أَجْلِ ٱلْخِتَانِ». |
| فَعَفَا الرَّبُّ عَنْهُ. حِينَئِذٍ قَالَتْ: «عَرِيسُ دَمٍ مِنْ أَجْلِ الْخِتَانِ». |
Հրեշտակը հեռացաւ նրանից, քանի որ նա ասել էր, թէ՝ «Կատարուեց իմ մանկան թլփատութեան կարգը»:
সেয়ে যিহোৱাই তেওঁক এৰি দিলে। চিপ্পোৰাই ক’লে, “চুন্নতৰ কাৰণে আপুনি তেজৰ দ্বাৰাই পোৱা দৰা।”
Beləliklə, Rəbb ondan əl çəkdi. Sippora Musaya sünnətə görə «qan adaxlımsan» demişdi.
Verse not available
আর ঈশ্বর তাঁকে ছেড়ে দিলেন; তখন সিপ্পোরা বললেন, “ত্বক্ছেদের কারণে তুমি রক্তের বর।”
অতএব সদাপ্রভু মোশিকে নিষ্কৃতি দিলেন। (সেই সময় সিপ্পোরা সুন্নতের উল্লেখ করে বললেন, “রক্তের বর।”)
След това Господ се оттегли от него. Тогава каза тя, поради обрязването: Ти ми си кървав младоженец.
Busa gipasagdahan na lamang ni Yahweh si Moises. Miingon si Zipora, “Ikaw mao ang bana sa dugo” tungod sa pagtuli.
Tungod niini inyong gitugotan siya sa pagpalakaw. Ug si Sephora miingon: Ikaw mao ang bana sa dugo tungod sa circuncicion.
Choncho Yehova anamuleka Mose wosamupha. Pa nthawiyo, Zipora anati, “Mkwati wa magazi,” ponena za mdulidwe.
To pongah Angraeng mah Mosi to loihsak; tangzat hin aahhaih athii pongah ni, a zu mah nang loe athii kalong ka sava ah na oh, tiah a naa.
Te daengah BOEIPA te Moses taeng lamloh nong. Te vaengah hmuicuerhetnah te ni thii dongkah yulokung la a thui.
Te daengah BOEIPA te Moses taeng lamloh nong. Te vaengah hmuicuerhetnah te ni thii dongkah yulokung la a thui.
(Amanun “thisan jal'a moulang” tia asei chu chep tan chu aseina ahi.) Chujou chun Pakaiyin amapa chu adalhatai.
Hat navah, Mosi hah a ceisak. A yu ni vuensomanae yawhawinae kecu dawk nang teh kai koe thipaling na ka palawng e vâ lah na o telah atipouh nae doeh.
这样，耶和华才放了他。西坡拉说：“你因割礼就是血郎了。”
這樣，耶和華才放了他。西坡拉說：「你因割禮就是血郎了。」
這樣上主就放了他。當時漆頗辣說：「血郎。」是因了割損的原故。
I Jahve ga pusti. Ona je to zbog obrezanja rekla “krvav muž”.
I nechal ho. Ona pak nazvala ho tehdáž ženichem krví pro obřezání.
I nechal ho. Ona pak nazvala ho tehdáž ženichem krví pro obřezání.
Så lod han ham i Fred. Ved den Lejlighed brugte hun Ordet "Blodbrudgom" med Hentydning til Omskærelsen.
Da lod han ham være; men hun sagde da: En Blodbrudgom — for Omskærelsens Skyld.
Saa lod han ham i Fred. Ved den Lejlighed brugte hun Ordet »Blodbrudgom« med Hentydning til Omskærelsen.
Eka Jehova Nyasaye noweye. (E kindeno ema Zipora nowachoe niya, “Wuon kisera mar remo,” ma tiende ni tero nyangu.)
En Hij liet van hem af. Toen zeide zij: Bloedbruidegom! vanwege de besnijdenis.
Toen liet Jahweh hem met rust. Zij had immers bedoeld: een bloedige bruidegom door de besnijdenis.
En Hij liet van hem af. Toen zeide zij: Bloedbruidegom! vanwege de besnijdenis.
So he let him alone. Then she said, A bridegroom of blood thou are, because of the circumcision.
So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.
So he let him alone. Then she said, A bridegroom of blood [art thou], because of the circumcision.
So the LORD let him alone. (When she said, “bridegroom of blood,” she was referring to the circumcision.)
So he let him go. Then she said, You are a husband of blood because of the circumcision.
and he departed from him, because she said, The blood of the circumcision of my son is staunched.
and he departed from him, because she said, The blood of the circumcision of my son is staunched.
And he released him, after she had said, “You are a bloody spouse,” because of the circumcision.
And he let him go. Then she said, A bloody husband — because of the circumcision.
And he let him go after she had said A bloody spouse art thou to me, because of the circumcision.
(Calling him a blood-husband referred to circumcision.) After this the Lord left Moses alone.
So he departed from him. Then she saide, O bloodie husband (because of the circumcision)
So He let him alone. Then she said: 'A bridegroom of blood in regard of the circumcision.'
So he let him go: then she said, A bloody husband [thou art], because of the circumcision.
So he let him go: then she said, A bloody husband you are, because of the circumcision.
So he let him go: then she said, A bloody husband thou art, because of the circumcision.
So he let him go: then she said, A bloody husband thou art, because of the circumcision.
So he let him go: then she said, A bloody husband thou art, because of the circumcision.
So he let him go: then she said, A bloody husband you are, because of the circumcision.
and he departed from him, because she said, The blood of the circumcision of my son is staunched.
And then he withdrew from him; when she said, A bloody relative, but only in respect of the circumcision.
and He desists from him. Then she said, “A bridegroom of blood,” in reference to the circumcision.
So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.
So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.
So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.
So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.
So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.
So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.
So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.
So he let him alone. Then she said, A bridegroom of blood [art thou], because of the circumcision.
So he let him go, Then, it was that she said, A bridegroom by rites of blood—with regard to the rites of circumcision.
And he withdrew from him then she said a bridegroom of blood to the circumcision.
and to slacken from him then to say son-in-law blood to/for circumcision
She said to him, “You are safe now [MET] because you have been circumcised.” So Yahweh did not harm her son.
So Yahweh let him alone. She said, “You are a bridegroom of blood” because of the circumcision.
So he let him go: then she said, A bloody husband [thou art], because of the circumcision.
So he let him go: then she said, A bloody husband thou art, because of the circumcision.
So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.
So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.
So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.
So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.
So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.
So he let him alone. Then she said, “You are a bridegroom of blood,” because of the circumcision.
And he lefte hym, aftir that sche hadde seid, Thou art an hosebonde of bloodis to me for circumcisioun.
and He desisteth from him: then she said, 'A bridegroom of blood,' in reference to the circumcision.
Tiam Li forlasis lin. Kaj ŝi diris: Sanga fianĉo per la cirkumcido.
Ale Yehowa ɖe asi le eŋu. (Ɣe ma ɣie Zipora gblɔ be, “Ʋuŋugbetɔsrɔ̃,” eye nu si gblɔm wòle lae nye aʋatsotso.)
Niin hän luopui hänestä. Mutta sanoi: veriylkä ympärileikkauksen tähden.
Niin hän jätti hänet rauhaan. Silloin Sippora sanoi: "Veriylkä ympärileikkauksen kautta".
Et Yahweh le laissa. C'est alors qu'elle dit: " Epoux de sang ", à cause de la circoncision.
Il le laissa donc tranquille. Alors elle dit: « Tu es un époux de sang », à cause de la circoncision.
Et [l’Éternel] le laissa. Alors elle dit: Époux de sang! à cause de la circoncision.
Alors [l'Eternel] se retira de lui; et elle dit: époux de sang; à cause de la circoncision.
Et il le laissa, après qu’elle eut dit: Époux de sang, à cause de la circoncision.
Et l’Éternel le laissa. C’est alors qu’elle dit: Époux de sang! À cause de la circoncision.
Et Yahweh le laissa. C’est alors qu’elle dit: « Epoux de sang », à cause de la circoncision.
Et l'Éternel le laissa. Elle dit alors: Époux de sang! à cause de la circoncision.
Et Il cessa de le prendre à partie. C'est alors qu'elle dit: Tu es un époux sanguinaire eu égard à la circoncision.
Et l'ange le laissa libre parce qu'il avait dit: il vient de couler, le sang de la circoncision de mon fils.
Le Seigneur le laissa en repos. Elle dit alors: "Oui, tu m’es uni par le sang, grâce à la circoncision!"
Da ließ er von ihm ab. Damals hatte sie gesagt "Blutmahner" wegen der Beschneidung.
Da ließ er von ihm ab. Damals sprach sie "Blutbräutigam" der Beschneidung wegen.
Da ließ er von ihm ab. Damals sprach sie “Blutbräutigam” der Beschneidung wegen.
Da ließ er von ihm ab. Damals sprach sie Blutbräutigam zu den Beschneidungen.
Da ließ er von ihm ab. Sie sprach aber Blutbräutigam um der Beschneidung willen.
Da ließ er von ihm ab. Sie sprach aber Blutbräutigam um der Beschneidung willen.
Da ließ er von ihm ab. Damals sagte sie ›Blutbräutigam‹ im Hinblick auf die Beschneidung.
Da ließ er von ihm ab. Sie sagte aber «Blutbräutigam» um der Beschneidung willen.
Und Er ließ von ihm ab; da sagte sie: Ein Bräutigam des Blutes um der Beschneidung willen.
Nĩ ũndũ ũcio Jehova agĩtigana nake. (Hĩndĩ ĩyo mũtumia ũcio wake oigire “ũrĩ mũthuuri wakwa wa thakame” aaragia ũhoro wa irua.)
Και απήλθεν απ' αυτού· η δε είπε, Νυμφίος αιμάτων είσαι ένεκα της περιτομής.
καὶ ἀπῆλθεν ἀπ’ αὐτοῦ διότι εἶπεν ἔστη τὸ αἷμα τῆς περιτομῆς τοῦ παιδίου μου
તેથી યહોવાહે મૂસાને જતો કર્યો. ત્યારે સિપ્પોરાહએ કહ્યું, “સુન્નતના કારણથી તું મારે માટે લોહીનો વર છે.”
Apre sa, Seyè a kite Moyiz. Lè sa a, se poutèt sikonsizyon an Sefora te di ou se yon mari san pou mwen.
Epi li te kite li anpè. Nan moman sa a, li te di: “Ou se yon mari pa san —akoz sikonsizyon an.”
Sai Ubangiji ya ƙyale shi. (A lokacin ta ce “angon jini,” tana nufin kaciya.)
Hookuu iho la oia ia ia. Alaila olelo ae la ia, He kane koko oe no ke okipoepoe ana.
| וירף ממנו אז אמרה חתן דמים למולת |
| וַיִּ֖רֶף מִמֶּ֑נּוּ אָ֚ז אָֽמְרָ֔ה חֲתַ֥ן דָּמִ֖ים לַמּוּלֹֽת׃ פ |
| וַיִּ֖רֶף מִמֶּ֑נּוּ אָ֚ז אָֽמְרָ֔ה חֲתַ֥ן דָּמִ֖ים לַמּוּלֹֽת׃ פ |
| וַיִּרֶף מִמֶּנּוּ אָז אָֽמְרָה חֲתַן דָּמִים לַמּוּלֹֽת׃ |
| וירף ממנו אז אמרה חתן דמים למולת׃ |
| וַיִּרֶף מִמֶּנּוּ אָז אָֽמְרָה חֲתַן דָּמִים לַמּוּלֹֽת׃ |
| וַיִּ֖רֶף מִמֶּ֑נּוּ אָ֚ז אָֽמְרָ֔ה חֲתַ֥ן דָּמִ֖ים לַמּוּלֹֽת׃ פ |
तब उसने उसको छोड़ दिया। और उसी समय खतने के कारण वह बोली, “तू लहू बहानेवाला पति है।”
इसलिये याहवेह ने मोशेह को नहीं छुआ. यही वह समय था जब ज़ीप्पोराह ने कहा था, “आप वास्तव में रक्त बहानेवाले दूल्हा हैं,” क्योंकि उसी समय ख़तना किया था.
És békét hagya néki. Akkor monda: Vérjegyes a körűlmetélkedésért.
Midőn alábbhagyott (a baj), akkor mondta (Cippóra): Vérjegye a körülmetélés által.
Nʼihi ya, Onyenwe anyị hapụrụ Mosis. (Mgbe ahụ, Zipọra kwuru sị, “Ị bụ di ọbara,” nʼihi obibi ugwu ahụ.)
Isu a binaybay-anen ni Yahweh isuna nga agmaymaysa. Kinunana, “Asawaka iti dara” gapu iti pannakakugit.
Hal itu dikatakannya sehubungan dengan upacara sunat. Maka TUHAN tidak jadi membunuh Musa.
Lalu TUHAN membiarkan Musa. "Pengantin darah," kata Zipora waktu itu, karena mengingat sunat itu.
Verse not available
E [il Signore] lo lasciò. Allora ella disse: Sposo di sangue, per le circoncisioni.
Allora si ritirò da lui. Essa aveva detto sposo di sangue a causa della circoncisione.
E l’Eterno lo lasciò. Allora ella disse: “Sposo di sangue, per via della circoncisione”.
是においてヱホバ、モーセをゆるしたまふ此時チツポラが血の夫といひしは割禮の故によりてなり
そこで、主はモーセをゆるされた。この時「血の花婿です」とチッポラが言ったのは割礼のゆえである。
Ana higeno Ra Anumzamo'a Mosesena ahe ofrigeno, Zipora'a amanage hu'ne, kora eri tagine'moka nenavezana hu'nane, na'ankure ne' mofavre'amofo oku avufga anoma'a taga hu'neazanku hu'ne. (Jen-Agf 17: 9-14).
ಆಗ ಯೆಹೋವ ದೇವರು ಅವನನ್ನು ಉಳಿಸಿದರು. ಆಗ ಅವಳು, “ಸುನ್ನತಿಯ ನಿಮಿತ್ತ ನೀನು ನನಗೆ ರಕ್ತಧಾರೆಯಿಂದ ಗಂಡನಾಗಿದ್ದೀ,” ಎಂದಳು.
ಆಗ ಯೆಹೋವನು ಅವನನ್ನು ಉಳಿಸಿದನು. ಆಗ ಅವಳು, “ಸುನ್ನತಿಯ ನಿಮಿತ್ತವೇ ನೀನು ನನಗೆ ರಕ್ತಧಾರೆಯಿಂದಾದ ಮದಲಿಂಗನು” ಎಂಬ ಮಾತನ್ನು ಹೇಳಿದಳು.
여호와께서 모세를 놓으시니라 그 때에 십보라가 피 남편이라 함은 할례를 인함이었더라
여호와께서 모세를 놓으시니라 그 때에 십보라가 피 남편이라 함은 할례를 인함이었더라
여호와께서 모세를 놓으시니라 그 때에 십보라가 피 남편이라 함은 할례를 인함이었더라
Ouinge LEUM GOD El tila unilya Moses. Na mutan sac sifilpa fahk, “Kom mukul tumuk in srah ke sripen kosrala.”
| ئیتر یەزدان وازی لێ هێنا، لەو کاتەش چیپۆرە گوتی، «زاوای خوێن،» لەبەر خەتەنەکردنەکە. |
Et dimisit eum postquam dixerat: Sponsus sanguinum ob circumcisionem.
Et dimisit eum postquam dixerat: Sponsus sanguinum ob circumcisionem.
Et dimisit eum postquam dixerat: Sponsus sanguinum ob circumcisionem.
Et dimisit eum postquam dixerat: Sponsus sanguinum ob circumcisionem.
et dimisit eum postquam dixerat sponsus sanguinum ob circumcisionem
Et dimisit eum postquam dixerat: Sponsus sanguinum tu mihi es ob circumcisionem.
Tad Viņš no tā atstājās; bet tā sacīja: asins brūtgāns, tās apgraizīšanas dēļ.
Bongo Yawe atikaki Moyize. Ezalaki na tango wana nde Sefora alobaki na Moyize likolo na likambo ya kokatama ngenga: — Mobali ya makila.
Awo Mukama n’amuleka. Mu kaseera ako Zipola we yayogerera ku kukomola nti, “Baze wange ng’osaabye omusaayi!”
Dia niala taminy Izy; ary hoy ravehivavy: Vady azo amin’ ny fandatsahan-drà ianao, noho ny fora.
Aa le navotso’e vaho nanao ty hoe i rakembay, Ty valiko an-dio ty amy savatsey.
ഇങ്ങനെ യഹോവ അവനെ വിട്ടൊഴിഞ്ഞു; ആ സമയത്ത് ആകുന്നു അവൾ പരിച്ഛേദന നിമിത്തം “നീ എനിക്ക് രക്തമണവാളൻ” എന്ന് പറഞ്ഞത്.
ഇങ്ങനെ അവൻ അവനെ വിട്ടൊഴിഞ്ഞു; ആ സമയത്താകുന്നു അവൾ പരിച്ഛേദന നിമിത്തം രക്തമണവാളൻ എന്നു പറഞ്ഞതു.
ഇങ്ങനെ അവൻ അവനെ വിട്ടൊഴിഞ്ഞു; ആ സമയത്താകുന്നു അവൾ പരിച്ഛേദന നിമിത്തം രക്തമണവാളൻ എന്നു പറഞ്ഞതു.
ഇങ്ങനെ യഹോവ അവനെ വിട്ടയച്ചു. പരിച്ഛേദനത്തെ പരാമർശിച്ചുകൊണ്ടാണ് അപ്പോൾ അവൾ “രക്തമണവാളൻ” എന്നു പറഞ്ഞത്.
तेव्हा परमेश्वराने त्यास पीडण्याचे सोडले. रक्ताने मिळविलेला पती असे तिने सुंतेला उद्देशून म्हटले.
ထို့ကြောင့်ထာဝရဘုရားသည်မောရှေအား အသက်ချမ်းသာခွင့်ပေးတော်မူ၏။
ထိုအခါ မောရှေကို လွှတ်တော်မူ၏။ မယားကလည်း၊ အရေဖျားလှီးမင်္ဂလာကြောင့်၊ သင်သည် အကျွန်ုပ်၌ အသွေးနှင့်ယှဉ်သောလင်ဖြစ်၏ဟု ဆိုသတည်း။
ထိုအခါ မောရှေ ကို လွှတ် တော်မူ၏။ မယားကလည်း ၊ အရေဖျား လှီးမင်္ဂလာကြောင့် ၊ သင်သည် အကျွန်ုပ်၌ အသွေး နှင့်ယှဉ်သောလင် ဖြစ်၏ဟု ဆို သတည်း။
Heoi ka tuku atu ia i a ia: i reira ano ka mea te wahine, He tane toto koe; mo te kotinga hoki.
Ngakho uThixo wamyekela. (Ngalesosikhathi uZiphora wathi “umyeni wegazi,” esitsho ukusoka.)
Yasimyekela. Ngalesosikhathi wathi: Umyeni wegazi, ngenxa yokusoka.
तब उनले भनिन्, “निश्चय नै तपाईं रगतद्वारा मेरो दुलहा हुनुहुन्छ ।” त्यसैले परमप्रभुले तिनलाई एक्लै छाडिदिनुभयो । यो खतनाको कारणले “तपाईं मेरो दुलहा हुनुहुन्छ” भनी उनले भनिन् ।
Så lot han ham være; da sa hun: En blodbrudgom for omskjærelsens skyld.
So let han honom vera. Det var umskjeringi ho tenkte på, då ho sagde «blodbrudgom».
ଏହିରୂପେ ପରମେଶ୍ୱର ତାଙ୍କୁ ଛାଡ଼ିଦେଲେ। ତହିଁରେ ସେ ସ୍ତ୍ରୀ କହିଲା, “ସୁନ୍ନତପ୍ରଯୁକ୍ତ ତୁମ୍ଭେ ରକ୍ତପ୍ରିୟ ବର ଅଟ।”
Waaqayyos isa dhiise. Yeroo sana isheen waaʼee dhagna qabaatiif, “Misirricha dhiigaa ti” jette.
ਸੋ ਯਹੋਵਾਹ ਨੇ ਉਸ ਨੂੰ ਛੱਡ ਦਿੱਤਾ। ਫਿਰ ਉਸ ਨੇ ਉਹ ਨੂੰ ਆਖਿਆ, ਸੁੰਨਤ ਦੇ ਕਾਰਨ ਤੂੰ ਖੂਨੀ ਪਤੀ ਹੋਇਆ ਹੈਂ।
| پس او وی را رها کرد، آنگاه (صفوره ) گفت: «شوهر خون هستی، » بهسبب ختنه. |
| («داماد خون» اشارهای بود به ختنه). بنابراین، خدا از کشتن موسی چشم پوشید. |
I odszedł od niego Pan. Tedy go nazwała oblubieńcem krwi, dla obrzezania.
I [PAN] odstąpił od niego. Wtedy nazwała go oblubieńcem krwi z powodu obrzezania.
Assim lhe deixou logo ir. E ela disse: Esposo de sangue, por causa da circuncisão.
E desviou-se d'elle. Então ella disse: Esposo sanguinario, por causa da circumcisão.
E desviou-se dele. Então ela disse: Esposo sanguinário, por causa da circuncisão.
Então, ele o deixou em paz. Então ela disse: “Você é um noivo de sangue”, por causa da circuncisão.
Ши Домнул л-а лэсат. Атунч а зис еа: „Соц де сынӂе!” дин причина тэерий ымпрежур.
Așa că el l-a lăsat să meargă, atunci ea a spus: Un soț sângeros ești, din cauza circumciziei.
И отошел от него Господь. Тогда сказала она: жених крови - по обрезанию.
Тада га остави Господ; а она ради обрезања рече: Крвав заручник.
Tada ga ostavi Gospod; a ona radi obrezanja reèe: krvav zaruènik.
Saka Jehovha akamurega. Panguva iyoyo Zipora akati kwaari, “Murume weropa,” achireva nezvokudzingiswa.
И отиде от него Ангел, занеже рече: ста кровь обрезания сына моего.
Tako ga je pustil oditi. Potem je rekla: »Krvav soprog si zaradi obreze.«
Markaasuu iska daayay isagii. Kolkaasay tidhi, Waxaad ii tahay arooskii dhiigga gudniinta aawadeed.
Entonces se apartó de él. Y ella le dijo: Esposo de sangre, a causa de la circuncisión.
(Llamarlo marido de sangre se refiere a la circuncisión). Después de esto el Señor dejó a Moisés tranquilo.
Así que lo dejó en paz. Entonces le dijo: “Eres un novio de sangre”, a causa de la circuncisión.
Entonces Yavé lo dejó.
Y (Yahvé) le soltó por haber dicho ella: “esposo de sangre”, con motivo de la circuncisión.
Entonces se apartó de él. Y ella le dijo: Esposo de sangre, a causa de la circuncisión.
Así le dejó luego ir. Y ella dijo: Esposo de sangre, á causa de la circuncisión.
Entonces lo dejó ir. Entonces ella dijo: “Eres un esposo de sangre por la circuncisión”.
Hivyo Yahwe akamwachia. Akasema, “Wewe ni bwana harusi wa damu” kwa sababu ya kutahiriwa.
Sipora alipomwita Mose, “Bwana arusi wa damu,” alikuwa anamaanisha ile tohara. Baada ya hayo Bwana akamwacha.
Så lät han honom vara. Då sade hon åter: "Ja, en blodsbrudgum till omskärelse."
Och så vände han igen af honom. Men hon sade blodbrudgumme, för omskärelsens skull.
Så lät han honom vara. Då sade hon åter: »Ja, en blodsbrudgum till omskärelse.»
Sa gayo'y kaniyang binitiwan siya. Nang magkagayo'y kaniyang sinabi, Isang asawa kang mabagsik, dahil sa pagtutuli.
Kaya hinayaan siya ni Yahweh na mag-isa. Sinabi niya, “Ikaw ang lalaking ikakasal sa dugo” dahil sa pagtutuli.
பின்பு அவர் அவனைவிட்டு விலகினார். அப்பொழுது அவள்: “விருத்தசேதனத்தினால் நீர் எனக்கு இரத்தசம்பந்தமான கணவன்” என்றாள்.
எனவே யெகோவா அவனை விட்டுவிட்டார். “இரத்தத்தினால் உரிமையான மணமகன்” என்று விருத்தசேதனத்தைக் குறித்தே அந்நேரத்தில் அவள் சொன்னாள்.
అప్పుడు యెహోవా అతణ్ణి విడిచిపెట్టాడు. అప్పుడు ఆమె “ఈ సున్నతిని బట్టి నువ్వు నాకు రక్తసంబంధమైన భర్తవయ్యావు” అంది.
Ko ia ne ne tukuange ia ke ʻalu: pea pehē ʻe ia, Ko e mali pani toto koe, ko e meʻa ʻi he kamu.
Məxüb Rəbbee mang'uke xıl ts'ıts'a'ana. Dix sunnat hı'il-alla Tsiporee Mısayk'le «Ebana adamiyva» eyhe.
Böylece RAB Musa'yı esirgedi. Sippora Musa'ya sünnetten ötürü “Kanlı güveysin” demişti.
Enti Awurade gyaa Mose. (Na Sipora kae se, “Woyɛ mogya ayeforokunu,” a na ɔde rekyerɛ twetiatwa.)
Enti Awurade gyaa Mose. Na Sipora kaa sɛ, “Woyɛ okunu a twetiatwa ama mogya aka wo.”
І пустив Він його. Тоді вона сказала: „Наречений крови через обрі́зання“.
तब उसने उसे छोड़ दिया। लेकिन उसने कहा, कि “ख़तने की वजह से तू ख़ूनी दूल्हा है।”
| شۇنىڭ بىلەن پەرۋەردىگار ئۇنى قويۇپ بەردى (بۇ چاغدا زىپپوراھ ئۇنىڭغا: «سەن دەرۋەقە ئالدىمدا قان تۆكەر بىر ئەر ئىكەنسەن!» ــ دېدى. بۇ سۆزىنى ئۇ خەتنە تۈپەيلىدىن ئېيتتى). |
Шуниң билән Пәрвәрдигар уни қоюп бәрди (бу чағда Зиппораһ униңға: «Сән дәрвәқә алдимда қан төкәр бир әр екәнсән!» — деди. Бу сөзини у хәтнә түпәйлидин ейтти).
Shuning bilen Perwerdigar uni qoyup berdi (bu chaghda Zipporah uninggha: «Sen derweqe aldimda qan töker bir er ikensen!» — dédi. Bu sözini u xetne tüpeylidin éytti).
Xuning bilǝn Pǝrwǝrdigar uni ⱪoyup bǝrdi (bu qaƣda Zipporaⱨ uningƣa: «Sǝn dǝrwǝⱪǝ aldimda ⱪan tɵkǝr bir ǝr ikǝnsǝn!» — dedi. Bu sɵzini u hǝtnǝ tüpǝylidin eytti).
Đức Giê-hô-va tha chồng; nàng bèn nói rằng: Huyết lang! là vì cớ phép cắt bì.
Ðức Giê-hô-va tha chồng; nàng bèn nói rằng: Huyết lang! là vì cớ phép cắt bì.
“Ông chồng đẫm máu của tôi ơi,” rồi Chúa Hằng Hữu để cho ông được yên.
Nítorí náà Olúwa yọ̀ǹda rẹ láti ìgbà tí ó ti wí pé, “Ẹlẹ́jẹ̀ ni ìwọ í ṣe.” Èyí tó túmọ̀ sí ìkọlà abẹ́.
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