Exodus 22:5
“If a man causes a field or vineyard to be eaten by letting his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
| «إِذَا رَعَى إِنْسَانٌ حَقْلًا أَوْ كَرْمًا وَسَرَّحَ مَوَاشِيَهُ فَرَعَتْ فِي حَقْلِ غَيْرِهِ، فَمِنْ أَجْوَدِ حَقْلِهِ، وَأَجْوَدِ كَرْمِهِ يُعَوِّضُ. |
| إِذَا سَرَّحَ إِنْسَانٌ بَهَائِمَهُ لِتَرْعَى فِي حَقْلِ جَارِهِ أَوِ كَرْمِهِ، فَعَلَيْهِ أَنْ يُعَوِّضَ صَاحِبَ الْحَقْلِ أَوِ الْكَرْمِ مِنْ أَجْوَدِ نِتَاجِ حَقْلِهِ أَوْ كَرْمِهِ. |
Եթէ մէկն իր անասունն արածեցնելիս թոյլ է տալիս, որ անասունն արածի ուրիշի հանդում, ապա իր հանդից թող հատուցի ըստ փչացրած բերքի չափի: Իսկ եթէ հանդը փչացրել է ամբողջութեամբ, ապա թող հատուցի իր հանդի ու իր այգու ընտիր հատուածով:
কোনো লোকে যদি শস্য-ক্ষেত্ৰত বা দ্ৰাক্ষাবাৰীত পশু চৰায় বা নিজৰ পশু মেলি দিওঁতে যদি আনৰ পথাৰত গৈ চৰে, তেনেহ’লে তেওঁ নিজৰ পথাৰৰ উত্তম শস্য, বা নিজৰ দ্ৰাক্ষাবাৰীৰ উত্তম ফল দি ক্ষতিপূৰণ কৰিব লাগিব।
Bir adam öz tarlasında yaxud üzüm bağında otardığı heyvanları başqa adamın tarlasına otlamağa buraxarsa, o adam öz tarlasının yaxud üzüm bağının ən yaxşı barından zərəri ödəsin.
Dunu afae ea ohe fi da ea ifabi o waini efe sagai amo ganodini gisi nanebe ba: sea, e da amo noga: le hame ouligisia amola ilia da asili eno dunu ea ha: i manu bugi amo wadela: sea, ohe fi eda da amo ha: i manu gugunufinisi defele hi ha: i manu amo dunuma ima: mu.
কেউ যদি শস্যক্ষেত্রে অথবা আঙ্গুরক্ষেত্রে পশু চরায়, আর নিজের পশু ছেড়ে দিলে যদি তা অন্য লোকের ক্ষেত্রে চরে, তবে সেই ব্যক্তি নিজের ক্ষেত্রের ভালো শস্য অথবা নিজের আঙ্গুরক্ষেত্রের ভালো ফল দিয়ে ক্ষতিপূরণ দেবে।
“কেউ যদি তার গৃহপালিত পশুপাল জমিতে বা দ্রাক্ষাক্ষেতে চরাতে নিয়ে যায় ও সেগুলি পথভ্রষ্ট হয়ে অন্য একজনের জমিতে চরতে চলে যায়, তবে সেই অপরাধীকে অবশ্যই তার নিজস্ব জমি বা দ্রাক্ষাক্ষেতের সেরা ফলন দিয়ে ক্ষতিপূরণ করতে হবে।
Ако някой направи да се изяде нива или лозе, като развърже животното си и то се напасе в чужда нива, ще плати от най доброто произведение на нивата си и от най-добрия плод на лозето си.
Kung ang usa ka tawo magpasibsib sa iyang kahayopan sa iyang uma o sa kaparasan, ug gibuhian ang iyang mga mananap, ug nanibsib kini sa uma sa ubang tawo, kinahanglan bayran niya kini gikan sa labing maayong abot sa iyang uma, ug sa labing maayo sa iyang kaparasan.
Kong ang usa ka tawo magapasibsib sa uma kun parrasan, ug magabuhi sa iyang hayupan, ug kini makasibsib sa uma sa uban; nan magabayad siya gikan sa labing maayo sa iyang uma, ug sa labing maayo sa iyang parrasan.
“Ngati munthu alekerera ziweto zake kukalowa mʼmunda wa munthu wina kukadya mbewu zake, munthuyo amubwezere mwini mundawo mbewu zina zabwino kapena mpesa wina wabwino kwambiri.
Kami mah a tawnh ih moinawk to lawk ah maw, to tih ai boeh loe misur takha thungah maw pratsak, toe kahoih ah toep ai pongah, minawk ih lawk to caa nahaeloe, a lawk hoi misur takha thung ih kahoih koek hmuen hoiah pathok let tih.
Hlang loh lohma neh misurdum a laem sak vaengah a rhamsa te a hlah tih a rhamsa loh a tloe lohma li te a laem pa atah a khohmuen lamkah a then, a misurdum kah aka then neh thuung saeh.
Hlang loh lohma neh misurdum a laem sak vaengah a rhamsa te a hlah tih a rhamsa loh a tloe lohma li te a laem pa atah a khohmuen lamkah a then, a misurdum kah aka then neh thuung saeh.
Mihem koihile loulaija gancha alut sah'a lengpi lei ham khat gasoh aneh khah'a ahileh gancha chingtup louva loulaija alha thang jeh'a hichepa chun aloulaija gasoh phapen achu a lepeh teitei ding ahiye.
Ayâ e laikawk hoi misur takha a ca sak nakunghai thoseh, saring ayâ e laikawk dawk khoum nakunghai thoseh, mae laikawk hoi misur dawk e kahawi poung e rasa vaiteh bout a poe han.
“人若在田间或在葡萄园里放牲畜，任凭牲畜上别人的田里去吃，就必拿自己田间上好的和葡萄园上好的赔还。
「人若在田間或在葡萄園裏放牲畜，任憑牲畜上別人的田裏去吃，就必拿自己田間上好的和葡萄園上好的賠還。
假使有人在田地和葡萄園放牲口，讓牲口到別人的田地去吃，應拿自己田地或園中最好的出產賠償。
“Tko opustoši njivu ili vinograd pustivši svoju stoku da obrsti tuđe, neka nadoknadi onim što najbolje nađe na svojoj njivi i u svome vinogradu.
Jestliže by kdo spásl pole neb vinici, a vpustil hovado své, aby se páslo na cizím poli: což nejlepšího má na poli svém neb vinici své, tím tu škodu nahradí.
Jestliže by kdo spásl pole neb vinici, a vpustil hovado své, aby se páslo na cizím poli: což nejlepšího má na poli svém neb vinici své, tím tu škodu nahradí.
Når en Mand afsvider en Mark eller en Vingård og lader Ilden brede sig, så den antænder en andens Mark, da skal han give det bedste af sin Mark eller Vingård i Erstatning;
Naar nogen lader afæde Ager eller Vingaard, idet han slaar sit Kvæg løs, og det afæder en andens Ager, da skal han betale af det bedste paa sin Ager og af det bedste i sin Vingaard.
Naar en Mand afsvider en Mark eller en Vingaard og lader Ilden brede sig, saa den antænder en andens Mark, da skal han give det bedste af sin Mark eller Vingaard i Erstatning;
“Ka ngʼato okwayo jambe e puodho kata e puoth mzabibu kendo oweyogi ma gi chodo kendo gikwayo e puoth ngʼato, nyaka ochul kawuok kuom puothe kata puothene mag olembe mabeyo.
Wanneer iemand een veld, of een wijngaard laat afweiden, en hij zijn beest daarin drijft, dat het in eens anders veld weidt, die zal het van het beste zijns velds en van het beste zijns wijngaards wedergeven.
Wanneer iemand bij het afweiden van veld of wijngaard zijn vee los laat rondlopen, en dit het veld van een ander afgraast, dan moet hij de hoogste opbrengst van zijn veld en de hoogste opbrengst van zijn wijngaard als schadevergoeding geven.
Wanneer iemand een veld, of een wijngaard laat afweiden, en hij zijn beest daarin drijft, dat het in eens anders veld weidt, die zal het van het beste zijns velds en van het beste zijns wijngaards wedergeven.
If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feeds in another man's field, he shall make restitution of the best of his own field, and of the best of his own vineyard.
“If a man causes a field or vineyard to be eaten by letting his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.
If a man makes a fire in a field or a vine-garden, and lets the fire do damage to another man's field, he is to give of the best produce of his field or his vine-garden to make up for it.
And if any one should feed down a field or a vineyard, and should send in his beast to feed down another field, he shall make compensation of his own field according to his produce; and if he shall have fed down the whole field, he shall pay for compensation the best of his own field and the best of his vineyard.
And if any one should feed down a field or a vineyard, and should send in his beast to feed down another field, he shall make compensation of his own field according to his produce; and if he shall have fed down the whole field, he shall pay for compensation the best of his own field and the best of his vineyard.
If there is any damage to a field or a vineyard, when he has released his cattle to pasture on the land of a stranger, he shall repay the best of what he has in his own field, or in his own vineyard, according to the estimation of the damage.
If a man shall cause a field or vineyard to be eaten, and put in his cattle, and pasture in another man's field, of the best of his own field, and of the best of his own vineyard shall he make [it] good.
If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men’s: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage.
If livestock are grazing in a field or vineyard and their owner lets them stray so that they graze in someone else's field, the owner must pay compensation from the best of their own fields or vineyards.
If a man doe hurt fielde, or vineyarde, and put in his beast to feed in an other mans fielde, he shall recompence of the best of his owne fielde, and of the best of his owne vineyard.
If a man cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
And if any one should feed down a field or a vineyard, and should send in his beast to feed down another field, he shall make compensation of his own field according to his produce; and if he shall have fed down the whole field, he shall pay for compensation the best of his own field and the best of his vineyard.
If a man cause a field or vineyard to be eaten off, and he let his beasts enter, and they feed in another man's field; with the best of his own field, and with best of his own vineyard, shall he make restitution.
When a man depastures a field or vineyard, and has sent out his beast, and it has pastured in the field of another, he repays [with] the best of his field, and the best of his vineyard.
"If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man's field, he shall make restitution from his own field according to his produce; and if he shall have grazed over the whole field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
"If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man's field, he shall make restitution from his own field according to his produce; and if he shall have grazed over the whole field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
"If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man's field, he shall make restitution from his own field according to his produce; and if he shall have grazed over the whole field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
"If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man's field, he shall make restitution from his own field according to his produce; and if he shall have grazed over the whole field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
"If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man's field, he shall make restitution from his own field according to his produce; and if he shall have grazed over the whole field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
"If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man's field, he shall make restitution from his own field according to his produce; and if he shall have grazed over the whole field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
“If a man causes a field or vineyard to be eaten, and lets his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
When a man causeth a field or a vineyard to be depastured, or hath sent in his own cattle and stripped the field of another, he shall, surely make restitution, out of his own field, according to the yield thereof; or if, all the field, he depasture, with the best of his own field, or with the best of his own vineyard, shall he make restitution.
If he will cause to be grazed over anyone a field or a vineyard and he will let go (cattle his *Q(K)*) and it will graze in [the] field of another [person] [the] best of field his and [the] best of vineyard his he will make compensation.
for be brutish man: anyone land: country or vineyard and to send: let go [obj] (cattle his *Q(K)*) and be brutish in/on/with land: country another best land: country his and best vineyard his to complete
If someone allows his animals to (graze/eat the grass) in his field or in his vineyard, and if they stray away and eat the crops in another person’s field, the owner of the animals must pay [the owner of those crops] by giving him the best crops from his own field or vineyard.
If a man grazes his livestock in a field or vineyard and lets his animal loose, and it grazes in another man's field, he must make restitution from the best of his own field and from the best of his own vineyard.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field: of the best of his own field, and of the best of his own vineyard shall he make restitution.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
“If a man causes a field or vineyard to be eaten by letting his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
“If a man causes a field or vineyard to be eaten by letting his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
“If a man causes a field or vineyard to be eaten by letting his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
“If a man causes a field or vineyard to be eaten by letting his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
“If a man causes a field or vineyard to be eaten by letting his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
“If a man causes a field or vineyard to be eaten by letting his animal loose, and it grazes in another man’s field, he shall make restitution from the best of his own field, and from the best of his own vineyard.
If a man harmeth a feeld, ethir vyner, and suffrith his beeste, that it waaste othere mennus thingis, he schal restore for the valu of harm, `what euer beste thing he hath in his feeld, ethir vyner.
'When a man depastureth a field or vineyard, and hath sent out his beast, and it hath pastured in the field of another, [of] the best of his field, and the best of his vineyard, he doth repay.
Se iu difektos kampon aŭ vinberejon, lasante sian bruton, ke ĝi difektu kampon de aliulo, tiam li devas pagi per plejbonaĵo el sia kampo kaj per plejbonaĵo el sia vinberejo.
“Ne ame aɖe nya hafi ɖe asi le eƒe lã aɖe ŋu wòge ɖe ame bubu ƒe waingble me alo wòna wòyi ame bubu ƒe lãwo ƒe gbeɖuƒe la, ele be wòatsɔ eƒe agblemenuku nyuitɔwo aɖo nu siwo eƒe lã la gblẽ la teƒe wòasɔ gbɔ ade nugbegblẽ la nu.
Jos joku syöttää toisen pellon eli viinamäen, niin että hän päästää sisälle karjansa, ja syöttää toisen pellossa, hänen pitää siitä parhaasta, kuin hänen omassa pellossansa eli viinamäessänsä löydetään maksaman.
Jos joku turmelee toiselta pellon tai viinitarhan päästämällä siihen karjansa ja syöttämällä sitä toisen pellossa, antakoon korvaukseksi peltonsa tai viinitarhansa parhaimman kasvun.
Si un homme fait du dégât dans un champ ou dans une vigne, en laissant son bétail brouter le champ d'autrui, il donnera en dédommagement le meilleur de son champ et le meilleur de sa vigne.
« Si un homme fait paître un champ ou une vigne en laissant son animal en liberté, et que celui-ci paisse dans le champ d'un autre homme, il devra le restituer sur le meilleur de son champ et sur le meilleur de sa vigne.
Si un homme fait brouter un champ ou une vigne, et envoie son bétail et qu’il broute dans le champ d’autrui, il fera compensation, du meilleur de son champ et du meilleur de sa vigne.
Si quelqu'un fait manger un champ ou une vigne, en lâchant son bétail, qui aille paître dans le champ d'autrui, il rendra du meilleur de son champ, et du meilleur de sa vigne.
Si quelqu’un endommage un champ ou une vigne, et qu’il laisse aller sa bête, pour qu’elle paisse ce qui est à autrui, il rendra tout ce qu’il aura de meilleur dans son champ, ou dans sa vigne, selon l’estimation du dommage.
Si un homme fait du dégât dans un champ ou dans une vigne, et qu’il laisse son bétail paître dans le champ d’autrui, il donnera en dédommagement le meilleur produit de son champ et de sa vigne.
Si un homme fait du dégât dans un champ ou dans une vigne, en laissant son bétail brouter le champ d’autrui, il donnera en dédommagement le meilleur de son champ et le meilleur de sa vigne.
Si quelqu'un fait du dégât dans un champ, ou dans une vigne, et lâche son bétail, qui paisse dans le champ d'autrui, il rendra le meilleur de son champ et le meilleur de sa vigne.
Lorsque quelqu'un aura fait brouter un champ ou une vigne par son bétail qu'il aura introduit et laissé pâturer dans le champ d'autrui, il donnera pour le dommage le meilleur produit de son champ et de sa vigne.
Si quelqu'un cause du dommage dans un champ ou une vigne, et s'il laisse son bétail paître dans le champ d'autrui, il indemnisera de son propre champ, selon ses produits. Si tout le champ d'autrui a été dévoré, il indemnisera du meilleur de son champ et du meilleur de sa vigne.
"Si un homme fourrage un champ ou un vignoble en faisant pâturer son bétail sur les terres d’autrui, il paiera le dégât du meilleur de son champ ou de sa vigne.
Läßt jemand ein Feld oder einen Weinberg abweiden und läßt er das Vieh laufen, daß es ein anderes Feld abweidet, dann gebe er zum Ersatz das Beste von seinem Feld und Weinberg!
So jemand ein Feld oder einen Weingarten [O. ein Gartenland] abweiden läßt und er sein Vieh hintreibt, und es weidet auf dem Felde eines anderen, so soll er es vom Besten seines Feldes und vom Besten seines Weingartens erstatten.
So jemand ein Feld oder einen Weingarten abweiden läßt und er sein Vieh hintreibt, und es weidet auf dem Felde eines anderen, so soll er es vom Besten seines Feldes und vom Besten seines Weingartens erstatten.
Wenn jemand seinen Acker oder Weinberg beweiden, sein Vieh aber frei laufen läßt, und dasselbe auf einem fremden Acker etwas frißt, so soll er von dem seinigen entsprechend dem Ertrage desselben Ersatz leisten; wenn es aber den ganzen Acker abweidet, soll er das Beste von dem Ertrage seines Ackers oder Weinbergs als Ersatz entrichten.
Wenn jemand einen Acker oder Weinberg beschädiget, daß er sein Vieh lässet Schaden tun in eines andern Acker, der soll von dem Besten auf seinem Acker und Weinberge wiedererstatten.
Wenn jemand einen Acker oder Weinberg beschädigt, daß er sein Vieh läßt Schaden tun in eines andern Acker, der soll von dem Besten auf seinem Acker und Weinberg wiedererstatten.
Läßt jemand ein Feld oder einen Baumgarten abweiden und sein Vieh dabei frei laufen, so daß es auf dem Felde eines andern weidet, so hat er mit dem besten Ertrage seines Feldes und mit dem besten Ertrage seines Baumgartens Ersatz zu leisten. –
Wenn jemand das Feld oder den Weinberg abweiden läßt, und er läßt dem Vieh freien Lauf, daß es auch das Feld eines andern abweidet, so soll er das Beste seines eigenen Feldes und das Beste seines Weinbergs dafür geben.
So ein Mann ein Feld oder einen Weinberg abweidet und sein Vieh hineinläßt, daß es das Feld eines anderen abweide, so soll er es mit dem Besten seines Feldes und dem Besten seines Weinbergs erstatten.
“Mũndũ angĩrĩithia ũhiũ wake mũgũnda wene o na kana arĩithie mũgũnda wene wa mĩthabibũ, aũrekererie ũrĩe mũgũnda wa mũndũ ũngĩ-rĩ, no nginya arĩhe na indo iria njega cia mũgũnda wake o na arĩhe na thabibũ iria njega mũno cia mũgũnda wake.
Εάν τις καταβοσκήση αγρόν ή αμπελώνα και αφήση το κτήνος αυτού να βοσκηθή εν αγρώ ξένου ανθρώπου, θέλει κάμει ανταπόδοσιν εκ του καλητέρου του αγρού αυτού και εκ του καλητέρου του αμπελώνος αυτού.
ἐὰν δὲ καταβοσκήσῃ τις ἀγρὸν ἢ ἀμπελῶνα καὶ ἀφῇ τὸ κτῆνος αὐτοῦ καταβοσκῆσαι ἀγρὸν ἕτερον ἀποτείσει ἐκ τοῦ ἀγροῦ αὐτοῦ κατὰ τὸ γένημα αὐτοῦ ἐὰν δὲ πάντα τὸν ἀγρὸν καταβοσκήσῃ τὰ βέλτιστα τοῦ ἀγροῦ αὐτοῦ καὶ τὰ βέλτιστα τοῦ ἀμπελῶνος αὐτοῦ ἀποτείσει
જો કોઈ માણસ પોતાનાં જાનવર ખેતરમાં કે દ્રાક્ષવાડીમાં છૂટાં મૂકે અને તેઓ બીજાના ખેતરોમાં ભેલાણ કરે, તો તેણે પોતાના ખેતરની અથવા દ્રાક્ષની વાડીની સર્વોત્તમ ઊપજમાંથી નુકસાની ભરપાઈ કરી આપવી.
Si yon moun kite bèt li manje nan jaden yon lòt, osinon nan jaden rezen li, si yon moun kite bèt li lage pou yo fè kont dega nan jaden yon lòt moun, li gen pou l' dedonmaje lòt moun lan. L'a ba li pi bon bagay li gen nan jaden pa l' la osinon nan jaden rezen l' yo.
Si yon mesye kite bèt li yo manje nan yon chan, oswa yon jaden jiskaske jaden an fini nèt, e kite bèt li lage pou li manje nan chan a yon lòt moun, li va peye dedonmajman an soti nan pi bon pati tè li, ak meyè pati chan rezen li lan.
“In mutum ya sa dabbobinsa su yi kiwo a fili ko a gonar inabi, ya kuma bar dabbobinsa suka yi ɓarna a cikin gonar wani, sai a sa mai dabbar yă biya tara daga amfanin gonarsa mafi kyau duka.
Ina e hoopau ke kanaka i ko ka mala, a i ko ka pawaina, a hookomo i kona holoholona iloko: a ai oia maloko o ka mala a hai, alaila e uku aku oia i kahi maikai o kana mala iho, a me kahi maikai o kaua pawaina.
| כי יבער איש שדה או כרם ושלח את בעירה ובער בשדה אחר--מיטב שדהו ומיטב כרמו ישלם |
| כִּ֤י יַבְעֶר־אִישׁ֙ שָׂדֶ֣ה אֹו־כֶ֔רֶם וְשִׁלַּח֙ אֶת־בְּעִירָה (בְּעִירֹ֔ו) וּבִעֵ֖ר בִּשְׂדֵ֣ה אַחֵ֑ר מֵיטַ֥ב שָׂדֵ֛הוּ וּמֵיטַ֥ב כַּרְמֹ֖ו יְשַׁלֵּֽם׃ ס |
| כִּ֤י יַבְעֶר־אִישׁ֙ שָׂדֶ֣ה אוֹ־כֶ֔רֶם וְשִׁלַּח֙ אֶת־בְּעִיר֔וֹ וּבִעֵ֖ר בִּשְׂדֵ֣ה אַחֵ֑ר מֵיטַ֥ב שָׂדֵ֛הוּ וּמֵיטַ֥ב כַּרְמ֖וֹ יְשַׁלֵּֽם׃ ס |
| כִּי יַבְעֶר־אִישׁ שָׂדֶה אוֹ־כֶרֶם וְשִׁלַּח אֶת־בְּעִירֹה וּבִעֵר בִּשְׂדֵה אַחֵר מֵיטַב שָׂדֵהוּ וּמֵיטַב כַּרְמוֹ יְשַׁלֵּֽם׃ |
| כי יבער איש שדה או כרם ושלח את בעירה ובער בשדה אחר מיטב שדהו ומיטב כרמו ישלם׃ |
| כִּי יַבְעֶר־אִישׁ שָׂדֶה אוֹ־כֶרֶם וְשִׁלַּח אֶת־בעירה בְּעִירוֹ וּבִעֵר בִּשְׂדֵה אַחֵר מֵיטַב שָׂדֵהוּ וּמֵיטַב כַּרְמוֹ יְשַׁלֵּֽם |
| כִּ֤י יַבְעֶר־אִישׁ֙ שָׂדֶ֣ה אוֹ־כֶ֔רֶם וְשִׁלַּח֙ אֶת־בעירה וּבִעֵ֖ר בִּשְׂדֵ֣ה אַחֵ֑ר מֵיטַ֥ב שָׂדֵ֛הוּ וּמֵיטַ֥ב כַּרְמ֖וֹ יְשַׁלֵּֽם׃ ס |
“यदि कोई अपने पशु से किसी का खेत या दाख की बारी चराए, अर्थात् अपने पशु को ऐसा छोड़ दे कि वह पराए खेत को चर ले, तो वह अपने खेत की और अपनी दाख की बारी की उत्तम से उत्तम उपज में से उस हानि को भर दे।
“यदि कोई व्यक्ति अपना पशु खुला छोड़ दे, और वह किसी का खेत अथवा दाख की बारी खा जाएं, तो वह अपने ही खेत तथा दाख की बारी में से सबसे अच्छा हिस्सा उन्हें दे.
Ha valaki mezőt vagy szőlőt étet le, úgy hogy barmát elereszti, és az a más mezején legel: mezejének javából és szőlőjének javából fizesse meg a kárt.
Ha lelegeltet valaki mezőt vagy szőlőt, rábocsátja ugyanis marháját és legelteti másnak a mezején: mezejének legjavából és szőlőjének legjavából fizessen.
“Ọ bụrụ na mmadụ akpachara anya hapụ anụ ụlọ ya ka ọ gaa taa nri nʼubi maọbụ nʼubi vaịnị, maọbụ nʼubi onye ọzọ, onyenwe anụ ụlọ ahụ ga-akwụ ụgwọ ihe niile anụ ụlọ ya mebiri, ma ihe ọ ga-eji kwụọ ụgwọ ahụ aghaghị ịbụ ihe ọrụ ubi dị mma nke o si nʼubi ya maọbụ nʼubi vaịnị ya wepụta.
No paaraben ti maysa a tao dagiti dingwenna iti maysa a taltalon wenno kaubasan ket pabulosanna ti ayupna, ket nagarabda iti taltalon ti sabali a tao, rumbeng nga agbayad isuna manipud kadagiti kasasayaatan iti bukodna a taltalon ken manipud kadagiti kasasayaatan iti bukodna a kaubasan.
Siapa yang membiarkan ternaknya merumput di ladangnya atau di kebun anggurnya, lalu binatang itu berkeliaran dan makan hasil ladang orang lain, maka pemilik binatang itu harus membayar ganti rugi dengan hasil yang terbaik dari ladang atau kebun anggurnya sendiri.
Apabila seseorang menggembalakan ternaknya di ladangnya atau di kebun anggurnya dan ternak itu dibiarkannya berjalan lepas, sehingga makan habis ladang orang lain, maka ia harus memberikan hasil yang terbaik dari ladangnya sendiri atau hasil yang terbaik dari kebun anggurnya sebagai ganti kerugian.
“Jika seseorang membiarkan ternaknya makan rumput di ladang atau kebun anggur miliknya, lalu hewan itu berkeliaran sehingga memakan tanaman di ladang orang lain, maka pemilik hewan harus membayar ganti rugi kepada pemilik ladang itu dengan memberikan hasil panen terbaik dari ladang atau kebun anggurnya.
Se alcuno fa pascolare un campo, o una vigna; e se manda nel campo altrui il suo bestiame, il quale vi pasturi dentro, soddisfaccia il danno col meglio del suo campo, e col meglio della sua vigna.
Quando un uomo usa come pascolo un campo o una vigna e lascia che il suo bestiame vada a pascolare nel campo altrui, deve dare l'indennizzo con il meglio del suo campo e con il meglio della sua vigna.
Se uno arrecherà de’ danni a un campo altrui o ad una vigna, lasciando andare le sue bestie a pascere nel campo altrui risarcirà il danno col meglio del suo campo e col meglio della sua vigna.
人もし田圃あるひは葡萄園の物を食はせその家畜をはなちて人の田圃の物を食ふにいたらしむる時は自己の田圃の嘉物と自己の葡萄園の嘉物をもてその償をなすべし
もし人が畑またはぶどう畑のものを食わせ、その家畜を放って他人の畑のものを食わせた時は、自分の畑の最も良い物と、ぶどう畑の最も良い物をもって、これを償わなければならない。
Mago ne'mofo sipsipi'amo'o bulimakao'ama atrenkeno trazama neno vano haniregama rumofo kaziga traza omenege, waini hozafi vuno waini hoza ome eri haviza haniana, ana bulimakao afu'mofo nafa'amo'a, knare hoza'areti'ene knare waini'areti'ene anama hoza'ama eri haviza hu'nea nera nona'a amino.
“ಒಬ್ಬನು ಇನ್ನೊಬ್ಬನ ಹೊಲದಲ್ಲಿ ತನ್ನ ಪಶುಗಳನ್ನು ಬಿಟ್ಟು ಬೆಳೆಯನ್ನೂ, ದ್ರಾಕ್ಷಿ ತೋಟವನ್ನೂ ಮೇಯಿಸಿದರೆ, ಅವನು ತನ್ನ ಸ್ವಂತ ಹೊಲದ ಉತ್ತಮ ಭಾಗವನ್ನೂ, ದ್ರಾಕ್ಷಿ ತೋಟದಲ್ಲಿನ ಉತ್ತಮವಾದದ್ದನ್ನೂ ಈಡು ಕೊಡಬೇಕು.
ಒಬ್ಬನು ತನ್ನ ಹೊಲದಲ್ಲಾಗಲಿ, ದ್ರಾಕ್ಷಿತೋಟದಲ್ಲಾಗಲಿ ತನ್ನ ದನಗಳನ್ನು ಮೇಯಿಸಿ, ಮತ್ತೊಬ್ಬನ ಹೊಲದಲ್ಲಾಗಲಿ, ದ್ರಾಕ್ಷಿತೋಟದಲ್ಲಾಗಲಿ ಮೇಯುವಂತೆ ಮಾಡಿದರೆ, ತನ್ನ ಹೊಲದ ಅಥವಾ ದ್ರಾಕ್ಷಿತೋಟದ ಉತ್ತಮ ಭಾಗವನ್ನು ಅವನಿಗೆ ಈಡು ಕೊಡಬೇಕು.
사람이 밭에서나 포도원에서 먹이다가 그 짐승을 놓아서 남의 밭에서 먹게 하면 자기 밭의 제일 좋은 것과 자기 포도원의 제일 좋은 것으로 배상할지니라!
사람이 밭에서나 포도원에서 먹이다가 그 짐승을 놓아서 남의 밭에서 먹게 하면 자기 밭의 제일 좋은 것과 자기 포도원의 제일 좋은 것으로 배상할지니라
사람이 밭에서나 포도원에서 먹이다가 그 짐승을 놓아서 남의 밭에서 먹게 하면 자기 밭의 제일 좋은 것과 자기 포도원의 제일 좋은 것으로 배상할지니라!
“Sie mwet fin fuhlela kosro natul in mongo mah ke ima in wheat ku ima in grape lal, ac elos alukela som kangla fokin ima lun sie pacna mwet, mwet se natu kosro ah el enenu in akfalye ma musalla ke fokin ima lal sifacna.
| «ئەگەر کەسێک ماڵاتی خۆی لەناو کێڵگە یان ڕەزەمێوێکدا بلەوەڕێنێت و ڕێگا بدات بچنە ناو کێڵگەی کەسێکی دیکە بلەوەڕێن، ئەوا لە باشترینی بەری کێڵگەکەی یان ڕەزەمێوەکەی قەرەبوو دەداتەوە. |
Si læserit quispiam agrum vel vineam, et dimiserit jumentum suum ut depascatur aliena: quidquid optimum habuerit in agro suo, vel in vinea, pro damni æstimatione restituet.
Si læserit quispiam agrum vel vineam, et dimiserit iumentum suum ut depascatur aliena: quidquid optimum habuerit in agro suo, vel in vinea, pro damni æstimatione restituet.
Si læserit quispiam agrum vel vineam, et dimiserit iumentum suum ut depascatur aliena: quidquid optimum habuerit in agro suo, vel in vinea, pro damni æstimatione restituet.
Si læserit quispiam agrum vel vineam, et dimiserit jumentum suum ut depascatur aliena: quidquid optimum habuerit in agro suo, vel in vinea, pro damni æstimatione restituet.
si laeserit quispiam agrum vel vineam et dimiserit iumentum suum ut depascatur aliena quicquid optimum habuerit in agro suo vel in vinea pro damni aestimatione restituet
Si laeserit quispiam agrum vel vineam, et dimiserit iumentum suum ut depascatur aliena: quidquid optimum habuerit in agro suo, vel in vinea, pro damni aestimatione restituet.
Ja kas kādu tīrumu vai vīna dārzu nogana un tur palaiž savu lopu, ka ēd cita tīrumā, tam par to būs atdot to labāko no sava tīruma un to labāko no sava vīna dārza.
Soki moto azali koleisa bibwele na ye matiti na elanga na ye to na elanga na ye ya vino, bongo atiki bibwele yango koyengayenga mpe ekeyi kolia matiti na elanga to na elanga ya vino ya moto mosusu, nkolo bibwele asengeli kofuta mbuma oyo eleki kitoko kati na elanga na ye to kati na elanga na ye ya vino.
“Omuntu bw’anaabanga alunda ebisolo bye mu ddundiro lye oba mu nnimiro ye ey’emizabbibu, ensolo ze n’azireka ne zigenda ziriira mu nnimiro y’omuntu omulala; anaasasulanga ku bibala ebisinga obulungi n’ezabbibu ebiva omumwe.
Raha misy olona mampitondraka amin’ ny voly na tanim-boaloboka, fa alefany handeha ny bibiny, ka homana ny volin’ olona izany biby izany, dia amin’ ny tsara indrindra ao amin’ ny sahany, ary amin’ ny tsara indrindra ao amin’ ny tanim-boalobony, no hanonerany.
Ie iandraza’ ondaty ty teteke ndra ty tanem-bahe naho adare’e ama’e o hare’eo vaho iandraza’e ty tonda’ondaty, le tsi-mete tsy avaha’e boak’an-tete’e ami’ty soa an-tete’e ao naho an-tanem-bahe’e ao.
ഒരാൾ ഒരു വയലിലോ മുന്തിരിത്തോട്ടത്തിലോ തന്റെ കന്നുകാലിയെ അഴിച്ചുവിട്ട് തീറ്റിക്കുകയോ അത് മറ്റൊരാളുടെ വയലിൽ മേയുകയോ ചെയ്താൽ അവൻ തന്റെ വയലിലോ മുന്തിരിത്തോട്ടത്തിലോ ഉള്ളതിൽ നിന്നും ഉത്തമമായത് പകരം കൊടുക്കണം.
ഒരുത്തൻ ഒരു വയലോ മുന്തിരിത്തോട്ടമോ തീറ്റിക്കയാകട്ടെ തന്റെ കന്നുകാലിയെ അഴിച്ചുവിട്ടു അതു മറ്റൊരുത്തന്റെ വയലിൽ മേയുകയാകട്ടെ ചെയ്താൽ അവൻ തന്റെ വയലിലുള്ളതിൽ ഉത്തമമായതും തന്റെ മുന്തിരിത്തോട്ടത്തിലുള്ളതിൽ ഉത്തമമായതും പകരം കൊടുക്കേണം.
ഒരുത്തൻ ഒരു വയലോ മുന്തിരിത്തോട്ടമോ തീറ്റിക്കയാകട്ടെ തന്റെ കന്നുകാലിയെ അഴിച്ചുവിട്ടു അതു മറ്റൊരുത്തന്റെ വയലിൽ മേയുകയാകട്ടെ ചെയ്താൽ അവൻ തന്റെ വയലിലുള്ളതിൽ ഉത്തമമായതും തന്റെ മുന്തിരിത്തോട്ടത്തിലുള്ളതിൽ ഉത്തമമായതും പകരം കൊടുക്കേണം.
“ആരെങ്കിലും തന്റെ മൃഗങ്ങളെ വയലിലോ മുന്തിരിത്തോപ്പിലോ മേയിക്കുമ്പോൾ അലഞ്ഞുതിരിയാൻ അനുവദിച്ചിട്ട് അവ മറ്റൊരാളുടെ വയലിൽ മേഞ്ഞാൽ അയാൾ സ്വന്തം വയലിലെയോ മുന്തിരിത്തോപ്പിലെയോ നല്ലതിനെ പകരം കൊടുക്കണം.
कोणी आपले जनावर मोकळे सोडले ते दुसऱ्याच्या शेतात किंवा द्राक्षमळ्यात जाऊन चरले व खाल्ले तर आपल्या शेतातील किंवा द्राक्षमळ्यातील चांगल्यात चांगल्या पिकातून त्याने त्याचे नुकसान भरून द्यावे.
``လူတစ်ဦးသည်မိမိ၏တိရစ္ဆာန်များကို လယ် သို့မဟုတ်စပျစ်ဥယျာဉ်ထဲတွင်ထိန်းကျောင်း နေစဉ် သူတစ်ပါး၏လယ်ထဲသို့ကူးကျော် ကျက်စားစေလျှင်၊ မိမိ၏လယ်သို့မဟုတ် စပျစ်ဥယျာဉ်မှထွက်သောအကောင်းဆုံး အသီးအနှံဖြင့်အစားလျော်စေရမည်။
သူ့လယ်၊ သူ့စပျစ်ဥယျာဉ်ကို စားစေသော်၎င်း၊ မိမိတိရိစ္ဆာန်ကို သူ့လယ်၌ ထိန်းကျောင်းသော်၎င်း၊ မိမိလယ်၊ မိမိစပျစ်ဥယျာဉ်ထဲကအကောင်းဆုံးကို ထုတ်၍ ပြန်ပေးရမည်။
သူ့လယ် ၊ သူ့စပျစ် ဥယျာဉ်ကို စား စေသော်၎င်း၊ မိမိ တိရိစ္ဆာန် ကို သူ့ လယ် ၌ ထိန်း ကျောင်းသော်၎င်း ၊ မိမိ လယ် ၊ မိမိ စပျစ် ဥယျာဉ်ထဲကအကောင်း ဆုံးကို ထုတ်၍ ပြန်ပေး ရမည်။
Ki te mea tetahi tangata kia kainga tetahi mara, tetahi kari waina ranei, a ka tukua atu e ia tana kararehe hei kai i te mara a tetahi; me utu e ia ki nga hua papai rawa o tana mara, ki nga hua papai rawa hoki o tana kari waina.
Nxa umuntu angayadlisa izifuyo zakhe ensimini kumbe esivinini abeseziyekela zizihambela besezisiya kudla ensimini yeyinye indoda, kumele ahlawule ngezithelo ezinhle zensimu yakhe loba isivini sakhe.
Nxa umuntu edlisa insimu kumbe isivini, angenise izifuyo zakhe zidle ensimini yomunye, uzabuyisela ngokuhle kwensimu yakhe langokuhle kwesivini sakhe.
कुनै मानिसले खेत वा दाखबारीमा आफ्ना गाईवस्तु चराउँदा त्यसले बाँधेन र पशु अर्को मानिसको खेतमा चर्न पुग्यो भने त्यसले आफ्नो सबैभन्दा असल खेत वा दाखबारीबाट नोक्सानी तिर्नुपर्छ ।
Når nogen lar sitt fe beite på sin aker eller i sin vingård, og han slipper det løs så det kommer til å beite på en annens aker, da skal han gi i vederlag det beste på sin aker og det beste i sin vingård.
Når ein mann beiter bøen eller vingarden sin, og slepper feet sitt utyver, so det gjer skade på annan manns eiga, då skal han gjeva i bot det beste som veks på bøen eller i vingarden hans.
ଆଉ କେହି ଯଦି ଅନ୍ୟର କ୍ଷେତ୍ରରେ କି ଦ୍ରାକ୍ଷାକ୍ଷେତ୍ରରେ ଗୋରୁ ଚରାଏ, କିଅବା ଆପଣା ପଶୁକୁ ଛାଡ଼ିଦେଲେ ଯଦି ସେ ଅନ୍ୟର କ୍ଷେତ୍ରରେ ଚରେ, ତେବେ ସେ ଲୋକ ତହିଁର ପରିବର୍ତ୍ତେ ତାହାକୁ ଆପଣା କ୍ଷେତ୍ରର ଉତ୍ତମ ଶସ୍ୟ ଅବା ଆପଣା ଦ୍ରାକ୍ଷାକ୍ଷେତ୍ରର ଉତ୍ତମ ଫଳ ଦେବ।
“Namni tokko yoo utuu lafa qotiisaa yookaan dhaabaa wayinii keessa horii tikfatuu horii isaa gad lakkisee horiin sun dhaqee kaloo nama biraa dheede, inni lafa qotiisaa ofii isaa irraa yookaan dhaabaa wayinii ofii isaa irraa kan waan hunda caalu iddoo haa buusuuf.
ਜਦ ਕੋਈ ਮਨੁੱਖ ਪੈਲੀ ਜਾਂ ਦਾਖ਼ ਦੇ ਬਾਗ਼ ਨੂੰ ਖਿਲਾ ਦੇਵੇ ਜਾਂ ਆਪਣੇ ਪਸ਼ੂ ਛੱਡੇ ਜੋ ਉਹ ਦੂਜੇ ਦੀ ਪੈਲੀ ਨੂੰ ਖਾ ਜਾਵੇ ਤਾਂ ਆਪਣੇ ਖੇਤ ਦੀ ਬਹੁਤ ਉੱਤਮ ਪੈਦਾਵਾਰ ਤੋਂ ਜਾਂ ਬਾਗ਼ ਦੀ ਬਹੁਤ ਉੱਤਮ ਦਾਖ਼ ਤੋਂ ਵੱਟਾ ਭਰੇ।
| اگر کسی مرتعی یاتاکستانی را بچراند، یعنی مواشی خود را براند تامرتع دیگری را بچراند، از نیکوترین مرتع و ازبهترین تاکستان خود عوض بدهد. |
| «اگر کسی چارپایان خود را به داخل تاکستان شخص دیگری رها کند، و یا آنها را در مزرعهٔ شخص دیگری بچراند، باید از بهترین محصول خود، برابر خسارت وارده به صاحب تاکستان یا مزرعه غرامت بپردازد. |
Gdyby wypasł kto pole, albo winnicę, i puściłby bydlę swoje, aby się pasło na polu cudzem: z najlepszego urodzaju pola swego, i z najlepszego urodzaju winnicy swej nagrodzi.
Gdyby ktoś wypasł pole lub winnicę, bo puścił swoje bydło, aby się pasło na cudzym polu, wypłaci odszkodowanie z najlepszych [plonów] swego pola i z najlepszych [plonów] swej winnicy.
Se alguém fizer pastar campo ou vinha, e meter seu animal, e comer a terra de outro, do melhor de sua terra e do melhor de sua vinha pagará.
Se alguem fizer pastar n'um campo ou n'uma vinha, e largar a sua besta, para comer no campo de outro, o melhor do seu proprio campo e o melhor da sua propria vinha restituirá.
Se alguém fizer pastar num campo ou numa vinha, e largar a sua besta, para comer no campo de outro, o melhor do seu próprio campo e o melhor da sua própria vinha restituirá.
“Se um homem faz com que um campo ou vinhedo seja comido deixando seu animal solto, e ele pasta no campo de outro homem, ele fará a restituição do melhor de seu próprio campo, e do melhor de seu próprio vinhedo.
Дакэ чинева фаче стрикэчуне ынтр-ун огор сау ынтр-о вие ши ышь ласэ вита сэ паскэ пе огорул алтуя, сэ дя ка деспэгубире чел май бун род дин огорул ши вия луй.
Dacă un bărbat va face ca un câmp sau o vie să fie păscută și va pune în ea animalul lui și îl va paște în câmpul altui om, să facă restituire din ce este cel mai bun în propriul său câmp și din ce este cel mai bun din propria sa vie.
Если кто потравит поле, или виноградник, пустив скот свой травить чужое поле, смотря по плодам его пусть заплатит со своего поля; а если потравит все поле, пусть вознаградит лучшим из поля своего и лучшим из виноградника своего.
Ко потре њиву или виноград пустивши стоку своју да пасе по туђој њиви, да накнади најбољим са своје њиве и најбољим из свог винограда.
Ko potre njivu ili vinograd pustivši stoku svoju da pase po tuðoj njivi, da naknadi najboljim sa svoje njive i najboljim iz svoga vinograda.
“Kana munhu akafudza zvipfuwo zvake mumunda kana mumunda womuzambiringa uye akarega zvipfuwo zvake zvichidya mumunda womunhu, anofanira kudzorera zvakaisvonaka zvinobva mumunda wake kana mumunda wake womuzambiringa.
Аще же кто потравит ниву или виноград, и пустит скот свой пастися на чужей ниве, да даст от нивы своея по плоду его: аще же всю ниву потравит, лучшая нивы своея и лучшая винограда своего да отдаст.
Če bo človek polju ali vinogradu povzročil, da bo požrto in bo vanj postavil svojo žival, pa se bo pasla na polju drugega človeka, naj povrne od najboljšega svojega lastnega polja in od najboljšega svojega lastnega vinograda.
Haddii nin beer canab ah ama beer kale xoolo daajiyo, oo uu neefkiisa ku sii daayo si uu nin kale beertiis u daaqo, de markaas waa inuu meesha beertiisa ugu wanaagsan iyo meesha beertiisa canabka ah ugu wanaagsan ugu magdhabaa.
Si alguno hiciere pastar tierra o viña, y metiere su bestia, y comiere la tierra de otro, de lo mejor de su tierra y de lo mejor de su viña pagará.
“Si el ganado pasta en un campo o en un viñedo y su dueño lo deja vagar para que pasten en el campo de otro, el dueño debe pagar una compensación con lo mejor de sus propios campos o viñedos.
“Si un hombre hace comer un campo o una viña dejando suelto a su animal, y éste pasta en el campo de otro, deberá restituirlo con lo mejor de su campo y con lo mejor de su viña.
Cuando alguno destroce un campo o una viña al soltar su bestia a pastar en campo ajeno, hará restitución con lo mejor de su campo o lo mejor de su viña.
Si uno causa daño en un campo o en una viña, dejando suelto su ganado de modo que pazca en campo ajeno, tiene que dar en compensación lo mejor de su propio campo y lo mejor de su propia viña,
Si alguno paciere tierra o viña, y metiere su bestia, y comiere la tierra de otro, lo mejor de su tierra y lo mejor de su viña pagará.
Si alguno hiciere pacer campo ó viña, y metiere su bestia, y comiere la tierra de otro, de lo mejor de su tierra y de lo mejor de su viña pagará.
Si un hombre permite que sus animales pasten en un campo o en un huerto de vid, y sus animales dañan el campo de otro hombre, debe dar lo mejor de su campo o su huerta para compensarlo.
Kama mwanaume akiwapeleka malishoni mifugo yake au shamba la mizabibu na akawaachia wanyama wake, na kawa wanakula shambani mwa mwanaume mwengine, lazima afanye malipo bora kutoka shambani mwake na shamba lake la mizabibu.
“Kama mtu akichunga mifugo yake katika shamba au shamba la mizabibu, na akawaachia wajilishe katika shamba la mtu mwingine, ni lazima alipe vitu bora kutoka kwenye shamba lake mwenyewe au kutoka shamba lake la mizabibu.
Om någon låter avbeta en åker eller vingård, eller släpper sin boskap lös, så att denna betar på en annans åker, då skall han ersätta skadan med det bästa från sin åker och med det bästa från sin vingård.
Om någor gör skada på åker eller vingård, så att han låter sin boskap skada göra uti ens annars åker; han skall af det bästa i sin åker och vingård igen betala.
Om någon låter avbeta en åker eller vingård, eller släpper sin boskap lös, så att denna betar på en annans åker, då skall han ersätta skadan med det bästa från sin åker och med det bästa från sin vingård.
Kung ang sinoman ay magpastol sa isang bukid, o sa isang ubasan, at pawalan ang kaniyang hayop at pastulin sa bukid ng iba; sa pinakamainam sa kaniyang sariling parang, at sa pinakamainam sa kaniyang sariling ubasan, ay sasaulian niya.
Kung magpapastol ang isang lalaki ng kaniyang mga baka sa isang bukid o sa ubasan at hinayaang nakakawala ang kaniyang hayop, at kumain ito sa bukid ng ibang tao, dapat siyang gumawa ng pagbabayad-pinsala mula sa pinakamainam sa kaniyang sariling bukid at mula sa pinakamainam sa kaniyang sariling ubasan.
“ஒருவன் மற்றவனுடைய வயலிலோ திராட்சைத்தோட்டத்திலோ தன்னுடைய மிருகஜீவனை மேயவிட்டால், அவன் தன்னுடைய சொந்தவயலிலும் திராட்சைத்தோட்டத்திலும் உள்ள பலனில் சிறந்ததை எடுத்து, பதிலுக்குக் கொடுக்கவேண்டும்.
“ஒருவன் தன் வளர்ப்பு மிருகங்களை ஒரு வயலிலோ, திராட்சைத்தோட்டத்திலோ மேய்க்கிறபோது, அவற்றைக் கட்டாமல் இன்னொருவனுடைய வயலில் மேயவிட்டால், அவன் தன்னுடைய வயலிலிருந்தும், தோட்டத்திலிருந்தும் அதற்குப் பதிலீடாக மிகச்சிறந்ததைக் கொடுக்கவேண்டும்.
ఒకడు తన పశువును మేత మేయడానికి తన పొలం లోకి గానీ, ద్రాక్ష తోటలోకి గానీ వదిలినప్పుడు అది వేరొక వ్యక్తి పొలంలో మేస్తే ఆ పొలం యజమానికి తన పంటలో, ద్రాక్షతోటలో శ్రేష్ఠమైనది తిరిగి చెల్లించాలి.
“Kapau ʻe fai ʻe ha tangata ke keina ha ngoue, pe ha ngoue vaine, ʻo ne tuku ki ai ʻene manu, ke kai ʻi he ngoue ʻae tangata kehe: ʻe totongi ki ai ia ʻaki hono fua lelei ʻo ʻene ngoue, mo e lelei ʻo ʻene ngoue vaine.
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“Tarlada ya da bağda hayvanlarını otlatan bir adam, hayvanlarının başkasının tarlasında otlamasına izin verirse, zararı kendi tarlasının ya da bağının en iyi ürünleriyle ödeyecektir.
“Sɛ obi hyɛ da gyaa nʼaboa ma ɔkɔ obi afum kodidi wɔ hɔ, sɛe nnɔbae a, ɔmfa ɔno ara ne nnɔbae mu nea ɛsɔ ani pa ara no mmetua ka.
“Sɛ obi boapa gyaa nʼaboa ma ɔkɔ obi afuom kɔdidi hɔ, sɛe afudeɛ a, ɔmfa ɔno ara nʼafudeɛ mu deɛ ɛsɔ ani pa ara no mmɛtua ka.
Коли хто ви́пасе поле або виноградинка, і пустить свою худобу й буде випаса́ти на чужому полі, відшкодує найліпшим із поля свого й найліпшим із свого виноградника.
'अगर कोई आदमी किसी खेत या ताकिस्तान को खिलवा दे और अपने जानवर को छोड़ दे कि वह दूसरे के खेत को चर लें, तो अपने खेत या ताकिस्तान की अच्छी से अच्छी पैदावार में से उसका मु'आवज़ा दे।
| ئەگەر بىرسى ئۆز مال-چارۋىلىرىنى ئېتىزلىققا ياكى ئۈزۈمزارلىققا ئوتلاشقا قويۇۋېتىپ، باشقىلارنىڭ باغ-ئېتىزلىقىدا ئوتلاشقا يول قويسا، ئۇنداقتا ئۇ ئۆزىنىڭ ئەڭ ئېسىل مەھسۇلاتلىرىدىن ياكى ئۈزۈمزارلىقىنىڭ ئەڭ ئېسىل مېۋىسىدىن زىياننى تۆلەپ بەرسۇن. |
Әгәр бириси өз мал-чарвилирини етизлиққа яки үзүмзарлиққа отлашқа қоюветип, башқиларниң бағ-етизлиғида отлашқа йол қойса, ундақта у өзиниң әң есил мәһсулатлиридин яки үзүмзарлиғиниң әң есил мевисидин зиянни төләп бәрсун.
Eger birsi öz mal-charwilirini étizliqqa yaki üzümzarliqqa otlashqa qoyuwétip, bashqilarning bagh-étizliqida otlashqa yol qoysa, undaqta u özining eng ésil mehsulatliridin yaki üzümzarliqining eng ésil méwisidin ziyanni tölep bersun.
Əgǝr birsi ɵz mal-qarwilirini etizliⱪⱪa yaki üzümzarliⱪⱪa otlaxⱪa ⱪoyuwetip, baxⱪilarning baƣ-etizliⱪida otlaxⱪa yol ⱪoysa, undaⱪta u ɵzining ǝng esil mǝⱨsulatliridin yaki üzümzarliⱪining ǝng esil mewisidin ziyanni tɵlǝp bǝrsun.
Ngộ ai làm hư hại trong ruộng hay là vườn nho, thả súc vật mình vào ăn trong ruộng người khác, thì ai đó phải lấy hoa lợi tốt nhất của ruộng hay là vườn nho mình mà thường bồi.
Ngộ ai làm hư hại trong ruộng hay là vườn nho, thả súc vật mình vào ăn trong ruộng người khác, thì ai đó phải lấy hoa lợi tốt nhất của ruộng hay là vườn nho mình mà thường bồi.
Người nào thả thú vật cắn phá hoa quả mùa màng, làm hư hại đồng ruộng hay vườn nho người khác, thì phải lấy hoa lợi tốt nhất trong đồng ruộng hay vườn nho mình để bồi thường.
“Bí ọkùnrin kan bá ń bọ́ ẹran ọ̀sìn rẹ̀ lórí pápá tàbí nínú ọgbà àjàrà, tí ó sì jẹ́ kí ó lọ jẹ nínú oko ẹlòmíràn, a ó mú kí ó san ohun ti ẹran rẹ̀ jẹ padà pẹ̀lú èyí tí ó dára jù nínú oko tàbí nínú ọgbà rẹ̀ (ẹlòmíràn padà fún un).
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