Exodus 21:6
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.
| يُقَدِّمُهُ سَيِّدُهُ إِلَى ٱللهِ، وَيُقَرِّبُهُ إِلَى ٱلْبَابِ أَوْ إِلَى ٱلْقَائِمَةِ، وَيَثْقُبُ سَيِّدُهُ أُذْنَهُ بِٱلْمِثْقَبِ، فَيَخْدِمُهُ إِلَى ٱلْأَبَدِ. |
| يَأْخُذُهُ سَيِّدُهُ إِلَى قُضَاةِ الْمَدِينَةِ، ثُمَّ يُقِيمُهُ لِصْقَ الْبَابِ أَوْ قَائِمَتِهِ، وَيَثْقُبُ أُذُنَهُ بِمِخْرَزٍ، فَيُصْبِحُ خَادِماً لَهُ مَدَى الْحَيَاةِ. |
այնուհետեւ բերի իր տան դռան սեմի մօտ, հերիւնով ծակի նրա ականջը, եւ նա նրան թող ծառայի ցմահ:
তেতিয়া তেওঁৰ মালিকে তেওঁক ঈশ্বৰৰ ওচৰলৈ আনিব লাগিব। মালিকে তেওঁক দুৱাৰ বা দুৱাৰৰ চৌকাঠৰ দুই দাঁতিৰ এডাললৈ আনি, তেওঁৰ মালিকে বেজিৰে তেওঁৰ কাণ ফুটা কৰিব লাগিব। তেতিয়াহে দাস জনে গোটেই জীৱন তেওঁৰ মালিকৰ সেৱা কৰিব পাৰিব।
onda qoy qulun ağası onu məbədə – Allahın hüzuruna gətirsin. Qulunu qapıya yaxud qapının yan taxtasına söykəyib qulağını bizlə deşsin. Bu qul ağasına ömürlük qulluq etsin.
amasea, ea ouligisu dunu da amo dunu sia: ne gadosu diasuga oule masunu. Amogai, ouligisu dunu da amo udigili hawa: hamosu dunu logo holei mimogodi ifa dafulili leloma: ne sia: ma: mu. Amasea, ouligisu dunu da amo dunu ea ge gala: mu. Amo ilegei hamoi dagoiba: le, udigili hawa: hamosu dunu da ea ouligisu dunu mae fisili, eso huluane amaiwane dialumu.
তাহলে তার প্রভু অবশ্যই তাকে ঈশ্বরের কাছে নিয়ে যাবে এবং সে তাকে দরজার কিম্বা দরজার চৌকাঠের কাছে উপস্থিত করবে, সেখানে তার প্রভু পেরেক মাধ্যমে তার কান বিদ্ধ করবে; তখন সে জীবনের বাকি দিন গুলিতে সেই প্রভুর দাস থাকবে।
তবে তার মালিক অবশ্যই তাকে ঈশ্বরের সামনে নিয়ে যাবেন। মালিক তাকে দরজার কাছে বা দরজার চৌকাঠের কাছে নিয়ে যাবেন এবং একটি কাঁটা দিয়ে তার কান বিদীর্ণ করে দেবেন। তখন সে সারা জীবনের জন্য তাঁর দাস হয়ে যাবে।
тогава господарят му ще го заведе пред съдиите, и, като го приведе при вратата, или при стълба на вратата, господарят му ще му промуши ухото с шило; и той ще му бъде роб за винаги.
nan pagadad-on siya sa iyang agalon ngadto sa Dios. Kinahanglan dad-on siya sa iyang agalon ngadto sa pultahan o sa haligi sa pultahan ug kinahanglan bangagan sa iyang agalon ang dalunggan sa ulipon gamit ang galamiton sa pagbangag. Unya maulipon siya sa tibuok niyang kinabuhi.
Nan pagadad-on siya sa iyang agalon ngadto sa Dios, ug pagadad-on siya ngadto sa pultahan kun ngadto sa haligi sa pultahan; ug ang iyang agalon magapalungag sa iyang dalunggan sa hilihod, ug siya maiyang alagad nga sa walay katapusan.
mbuye wakeyo abwere naye kwa Yehova. Abwere naye pa chitseko kapena pa mphuthu zachitseko ndipo abowole khutu lake ndi chitsulo. Ndipo iye adzakhala kapolo wake moyo wake wonse.
angmah ih angraeng mah anih to lokcaekkungnawk hmaa ah caeh haih tih; anih mah khongkha, to tih ai boeh loe khongkha tung ohhaih ahmuen ah caeh haih ueloe, angmah ih angraeng mah a tamna ih naa to moihin aqawthaih phungvang hoiah aqawt pae tih, to tiah anih loe a hing thung angraeng ih tamna ah om tih.
Te vaengah anih te a boei loh Pathen mikhmuh la khuen saeh lamtah thohkhaih taeng neh rhungsut taengla thoeih saeh. Te vaengah a boei loh a hna te ciphuem neh vueh pah saeh kumhal ham anih taengah thotat saeh.
Te vaengah anih te a boei loh Pathen mikhmuh la khuen saeh lamtah thohkhaih taeng neh rhungsut taengla thoeih saeh. Te vaengah a boei loh a hna te ciphuem neh vueh pah saeh kumhal ham anih taengah thotat saeh.
Hichepa chu apupan Pathen heng'a ahin puiding, hiche asohpa chu kotphung gei hihen kotphung khom chang hijongh leh ahin puija, chuteng apupan thihtul khat'a asohpa bilkol a vuhom peh ding, hiche teng chule sohpa chun nilhum keija apupa kin'a kisa lal ding ahiye.
A bawipa ni Cathut hmalah thoseh, im takhang koe thoseh, a hnâ caphuem hoi a kavi pouh hnukkhu, hote san teh a yungyoe san lah ao han.
他的主人就要带他到审判官那里，又要带他到门前，靠近门框，用锥子穿他的耳朵，他就永远服事主人。
他的主人就要帶他到審判官那裏，又要帶他到門前，靠近門框，用錐子穿他的耳朵，他就永遠服事主人。
他的主人應領他到天主前，然後領他到門口或門框前，用錐子穿透他的耳朵，如此他可常久服侍主人。
neka ga onda njegov gospodar dovede k Bogu. Kad ga dovede k vratima ili dovratku, neka mu gospodar šilom probuši uho i neka mu trajno ostane u službi.
Tedy postaví ho pán jeho před soudci, a přivede ho ke dveřím neb k veřeji, a probodne pán jeho ucho jemu špicí; i zůstaneť služebníkem jeho na věky.
Tedy postaví ho pán jeho před soudci, a přivede ho ke dveřím neb k veřeji, a probodne pán jeho ucho jemu špicí; i zůstaneť služebníkem jeho na věky.
da skal hans Herre føre ham hen til Gud og stille ham op ad Døren eller Dørstolpen, og hans Herre skal gennembore hans Øre med en Syl, og så skal han være hans Træl for Livstid.
Da skal hans Herre føre ham frem for Gud og holde ham op til Døren eller til Dørstolpen, og hans Herre skal gennemstikke hans Øre med en Syl; saa skal han tjene ham bestandig.
da skal hans Herre føre ham hen til Gud og stille ham op ad Døren eller Dørstolpen, og hans Herre skal gennembore hans Øre med en Syl, og saa skal han være hans Træl for Livstid.
to ruodhe nyaka tere e nyim jongʼad bura. Notere e dhoot kata e siro mar dhoot kendo notuch ite gi riwi. Bangʼe obiro bedo misumbane nyaka chiengʼ.
Zo zal hem zijn heer tot de goden brengen, daarna zal hij hem aan de deur, of aan den post brengen; en zijn heer zal hem met een priem zijn oor doorboren, en hij zal hem eeuwiglijk dienen.
dan moet zijn heer hem voor God doen komen, hem vervolgens naar de deur of de deurpost geleiden, en zijn oor met een priem doorboren; dan blijft hij voor altijd zijn slaaf.
Zo zal hem zijn heer tot de goden brengen, daarna zal hij hem aan de deur, of aan den post brengen; en zijn heer zal hem met een priem zijn oor doorboren, en hij zal hem eeuwiglijk dienen.
then his master shall bring him to God, and shall bring him to the door, or to the door-post, and his master shall bore his ear through with an awl, and he shall serve him forever.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.
then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
then his master is to bring him before the judges. And he shall take him to the door or doorpost and pierce his ear with an awl. Then he shall serve his master for life.
Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.
his master shall bring him to the judgment-seat of God, and then shall he bring him to the door, —to the door-post, and his master shall bore his ear through with an awl, and he shall serve him for ever.
his master shall bring him to the judgement-seat of God, and then shall he bring him to the door, —to the door-post, and his master shall bore his ear through with an awl, and he shall serve him for ever.
then his lord shall make an offering for him to the heavens, and it shall be applied to the door and the posts, and he will pierce his ear with an awl. And he shall be his servant in perpetuity.
then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.
His master shall bring him to the gods, and he shall be set to the door and the posts, and he shall bore his ear through with an awl: and he shall be his servant for ever.
then his master is to take him before the judges. Then he shall have him stand against the door or doorpost and use a metal tool to make a hole in his ear. Then he shall work for his master for life.
Then his master shall bring him vnto the Iudges, and set him to the dore, or to the poste, and his master shall bore his eare through with a nawle, and he shall serue him for euer.
then his master shall bring him unto God, and shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
Then his master shall bring him to the judges; he shall also bring him to the door, or to the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
his master shall bring him to the judgment-seat of God, and then shall he bring him to the door, —to the door-post, and his master shall bore his ear through with an awl, and he shall serve him for ever.
Then shall his master bring him unto the judges, and he shall bring him to the door, or unto the door-post; and his master shall bore his ear through with an awl; and he shall serve him till the jubilee.
then his lord has brought him near to God, and has brought him near to the door, or to the doorpost, and his lord has bored his ear with an awl, and he has served him for all time.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him for ever.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.
then his master shall bring him unto God, and shall bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
then shall his lord bring him near unto God, and shall bring him near unto the door, or unto the door-post, —and his lord shall pierce his ear with an awl, so shall he serve him all his life.
And he will bring near him master his to God and he will bring near him to the door or to the doorpost and he will pierce master his ear his with the awl and he will serve him for ever.
and to approach: bring him lord his to(wards) [the] God and to approach: bring him to(wards) [the] door or to(wards) [the] doorpost and to bore lord his [obj] ear his in/on/with awl and to serve him to/for forever: enduring
then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
then his master must bring him to God. The master must bring him to a door or doorpost, and his master must bore his ear through with an awl. Then the servant will serve him for life.
Then his master shall bring him to the judges; he shall also bring him to the door, or to the door-post: and his master shall bore his ear through with an awl; and he shall serve him for ever.
Then his master shall bring him to the judges; he shall also bring him to the door, or to the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.
then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.
the lord brynge hym to goddis, that is, iugis; and he schal be set to the dore, and postis; and the lord schal perse his eere with a nal, and he schal be seruaunt to hym til in to the world.
then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him — to the age.
tiam lia sinjoro alkonduku lin antaŭ la potenculojn kaj starigu lin apud la pordo aŭ apud la fosto, kaj lia sinjoro trapiku lian orelon per aleno, kaj li estu lia sklavo por ĉiam.
ekema ele be aƒetɔ la nakplɔe va ʋɔnudrɔ̃lawo ŋkume, aŋɔ to nɛ kple nuŋɔnui le amewo ŋkume, ekema azu kluvi azɔ tegbetegbe.
Niin hänen isäntänsä viekään hänen tuomarien tykö, ja seisauttakaan hänet oveen, taikka pihtipieleen, ja lävistäkään isäntä hänen korvansa naskalilla, ja olkaan ijäti hänen orjansa.
niin hänen isäntänsä vieköön hänet Jumalan eteen ja asettakoon hänet ovea tai pihtipieltä vasten, ja hänen isäntänsä lävistäköön hänen korvansa naskalilla, ja hän olkoon hänen orjansa ainiaan.
alors son maître le conduira devant Dieu; puis, l'ayant fait approcher de la porte ou du poteau, son maître lui percera l'oreille avec un poinçon, et le serviteur sera pour toujours à son service.
alors son maître le conduira devant Dieu, et l'amènera à la porte ou au montant de la porte; son maître lui percera l'oreille avec un poinçon, et il le servira pour toujours.
alors son maître le fera venir devant les juges, et le fera approcher de la porte ou du poteau, et son maître lui percera l’oreille avec un poinçon; et il le servira à toujours.
Alors son maître le fera venir devant les Juges, et le fera approcher de la porte, ou du poteau, et son maître lui percera l'oreille avec une alêne; et il le servira à toujours.
Son maître le présentera aux dieux, puis il le fera approcher de la porte et des poteaux, percera son oreille d’une alène; et il sera son esclave pour toujours.
alors son maître le conduira devant Dieu, et le fera approcher de la porte ou du poteau, et son maître lui percera l’oreille avec un poinçon, et l’esclave sera pour toujours à son service.
alors son maître le conduira devant Dieu; puis, l’ayant fait approcher de la porte ou du poteau, son maître lui percera l’oreille avec un poinçon, et le serviteur sera pour toujours à son service.
Alors son maître l'amènera devant Dieu et le fera approcher de la porte ou du poteau, et son maître lui percera l'oreille avec un poinçon, et il le servira toujours.
alors que son maître l'amène devant Dieu, puis l'approche de la porte ou du jambage, et que son maître lui perce l'oreille avec une alène, et il restera à son service à perpétuité.
Son maître le conduira au tribunal de Dieu, il le placera devant la porte contre le seuil, et il lui percera les oreilles avec une petite alêne; alors le serviteur restera à son service à perpétuité.
son maître l’amènera par-devant le tribunal, on le placera près d’une porte ou d’un poteau; et son maître lui percera l’oreille avec un poinçon et il le servira indéfiniment.
dann bringe ihn sein Herr vor die Gottheit und stelle ihn an die Tür oder den Türpfosten! Und dann steche ihm sein Herr mit seinem Pfriemen durch das Ohr: Und nun sei er für immer sein Knecht!
so soll sein Herr ihn vor die Richter [H. Elohim: Götter. So auch Kap. 22,8. 9; vergl. Ps. 82] bringen und ihn an die Tür oder an den Pfosten stellen, und sein Herr soll ihm das Ohr mit einer Pfrieme durchbohren; und er soll ihm dienen auf ewig.
so soll sein Herr ihn vor die Richter bringen und ihn an die Tür oder an den Pfosten stellen, und sein Herr soll ihm das Ohr mit einer Pfrieme durchbohren; und er soll ihm dienen auf ewig.
so soll ihn sein Herr vor Gott führen und ihn an die Thüre oder den Thürpfosten stellen, und sein Herr soll ihm das Ohr mit einem Pfriemen durchbohren; so soll er dann für immer sein Sklave sein.
So bringe ihn sein HERR vor die Götter und halte ihn an die Tür oder Pfosten und bohre ihm mit einem Pfriemen durch sein Ohr; und er sei sein Knecht ewig.
so bringe ihn sein Herr vor die “Götter” und halte ihn an die Tür oder den Pfosten und bohre ihm mit einem Pfriem durch sein Ohr, und er sei sein Knecht ewig.
so soll sein Herr ihn vor Gott hintreten lassen und ihn an die Tür oder an den Türpfosten stellen: dort soll sein Herr ihm das Ohr mit einer Pfrieme durchbohren, und er soll dann zeitlebens sein Knecht bleiben. –
ich will nicht freigelassen werden, so bringe ihn sein Herr vor Gott und stelle ihn an die Tür oder den Pfosten und durchbohre ihm seine Ohren mit einem Pfriem, daß er ihm diene ewiglich.
So lasse ihn sein Herr herzutreten vor Gott, und lasse ihn an die Tür oder den Türpfosten treten, und sein Herr durchbohre ihm mit einem Pfriemen das Ohr, daß er ihm diene für immer.
hĩndĩ ĩyo mwathi wa ndungata ĩyo nĩakamĩtwara mbere ya atuithania ciira. Akaamĩtwara mũrango-inĩ, kana hingĩro-inĩ ya mũrango, na amĩtũre gũtũ na mũkuha. Nayo ndungata ĩyo ĩgaatuĩka ya mwathi ũcio matukũ ma muoyo wayo wothe.
τότε ο κύριος αυτού θέλει φέρει αυτόν προς τους κριτάς· και θέλει φέρει αυτόν εις την θύραν ή εις τον παραστάτην της θύρας, και ο κύριος αυτού θέλει τρυπήσει το ωτίον αυτού με τρυπητήριον· και θέλει δουλεύει αυτόν διαπαντός.
προσάξει αὐτὸν ὁ κύριος αὐτοῦ πρὸς τὸ κριτήριον τοῦ θεοῦ καὶ τότε προσάξει αὐτὸν ἐπὶ τὴν θύραν ἐπὶ τὸν σταθμόν καὶ τρυπήσει αὐτοῦ ὁ κύριος τὸ οὖς τῷ ὀπητίῳ καὶ δουλεύσει αὐτῷ εἰς τὸν αἰῶνα
જો આવું બને તો ગુલામના માલિકે તેને ઈશ્વરના સમક્ષ લાવવો અને બારસાખ આગળ ઊભો રાખીને સોયથી તેનો કાન વીંધવો; એટલે તે કાયમને માટે તેના માલિકનો ગુલામ બની રહેશે.
enben, lè sa a, mèt la va mennen l' devan Bondye. L'a fè l' pwoche bò pòt la, osinon bò chanbrann pòt la, l'a pèse zòrèy li ak yon bagay pwenti. Konsa esklav la va rete ap sèvi li jouk li mouri.
alò, mèt li va mennen li devan Bondye, e apre li va mennen li vè pòt la, oswa chanbrann pòt la. Epi konsa, mèt li va pèse zòrèy li avèk yon pwenson, e li va sèvi li nèt jis pou tout tan.
dole maigidansa yă kai shi gaban alƙalai. Zai kai shi ƙofa ko madogarar ƙofa, yă huda kunnensa da basilla, sa’an nan zai zama bawansa duk tsawon kwanakinsa a duniya.
Alaila, e lawe mai kona haku ia ia i na lunakanawai; a lawe mai no hoi ia ia i ka puka, a i ka lapauwila o ka puka paha; a e hou iho koua haku i kona pepeiao i ke kui, a e hookauwa mau loa mai oia nana.
| והגישו אדניו אל האלהים והגישו אל הדלת או אל המזוזה ורצע אדניו את אזנו במרצע ועבדו לעלם |
| וְהִגִּישֹׁ֤ו אֲדֹנָיו֙ אֶל־הָ֣אֱלֹהִ֔ים וְהִגִּישֹׁו֙ אֶל־הַדֶּ֔לֶת אֹ֖ו אֶל־הַמְּזוּזָ֑ה וְרָצַ֨ע אֲדֹנָ֤יו אֶת־אָזְנֹו֙ בַּמַּרְצֵ֔עַ וַעֲבָדֹ֖ו לְעֹלָֽם׃ ס |
| וְהִגִּישׁ֤וֹ אֲדֹנָיו֙ אֶל־הָ֣אֱלֹהִ֔ים וְהִגִּישׁוֹ֙ אֶל־הַדֶּ֔לֶת א֖וֹ אֶל־הַמְּזוּזָ֑ה וְרָצַ֨ע אֲדֹנָ֤יו אֶת־אָזְנוֹ֙ בַּמַּרְצֵ֔עַ וַעֲבָד֖וֹ לְעֹלָֽם׃ ס |
| וְהִגִּישׁוֹ אֲדֹנָיו אֶל־הָאֱלֹהִים וְהִגִּישׁוֹ אֶל־הַדֶּלֶת אוֹ אֶל־הַמְּזוּזָה וְרָצַע אֲדֹנָיו אֶת־אׇזְנוֹ בַּמַּרְצֵעַ וַעֲבָדוֹ לְעֹלָֽם׃ |
| והגישו אדניו אל האלהים והגישו אל הדלת או אל המזוזה ורצע אדניו את אזנו במרצע ועבדו לעלם׃ |
| וְהִגִּישׁוֹ אֲדֹנָיו אֶל־הָאֱלֹהִים וְהִגִּישׁוֹ אֶל־הַדֶּלֶת אוֹ אֶל־הַמְּזוּזָה וְרָצַע אֲדֹנָיו אֶת־אָזְנוֹ בַּמַּרְצֵעַ וַעֲבָדוֹ לְעֹלָֽם׃ |
| וְהִגִּישׁ֤וֹ אֲדֹנָיו֙ אֶל־הָ֣אֱלֹהִ֔ים וְהִגִּישׁוֹ֙ אֶל־הַדֶּ֔לֶת א֖וֹ אֶל־הַמְּזוּזָ֑ה וְרָצַ֨ע אֲדֹנָ֤יו אֶת־אָזְנוֹ֙ בַּמַּרְצֵ֔עַ וַעֲבָד֖וֹ לְעֹלָֽם׃ ס |
तो उसका स्वामी उसको परमेश्वर के पास ले चले; फिर उसको द्वार के किवाड़ या बाजू के पास ले जाकर उसके कान में सुतारी से छेद करें; तब वह सदा उसकी सेवा करता रहे।
उसका मालिक उसे लेकर परमेश्वर के पास आए, और उस दास को दरवाजे के पास ले जाये और उसका मालिक उसके कान को सुई से छेद दे. इसके बाद वह दास उस मालिक का सेवक हो जाएगा.
Akkor vigye őt az ő ura a bírák elé, és állítsa az ajtóhoz vagy az ajtófélhez, és az ő ura fúrja által az ő fülét árral; és szolgálja őt mindörökké.
akkor vezesse őt az ura a bírákhoz és vezesse oda az ajtóhoz vagy az ajtófélhez, és fúrja át ura az ő fülét az árral és szolgálja őt örökké.
mgbe ahụ, onyenwe ya ga-eduru ya bịakwute Chineke. Mgbe ọ kpọbatasịrị ya nʼọnụ ụzọ, onyenwe ya ga-eji agịga dupuo ntị ya. Malite nʼoge ahụ, ọ ga-abụkwa ohu ya ruo ọgwụgwụ ndụ ya.
ket masapul nga ipan isuna ti amongna iti Dios. Masapul nga ipan isuna ti amongna iti ruangan wenno iti poste ti ridaw, ken masapul nga abutan ti amongna ti lapayagna babaen iti kulukul. Ket pagserbianto ti adipen isuna iti amin a panagbiagna.
maka tuannya harus membawa dia ke tempat ibadat. Di sana budak itu disuruh berdiri bersandar pada pintu atau tiang pintu tempat ibadat, dan tuannya harus menindik telinga budak itu. Maka ia akan menjadi budaknya untuk seumur hidup.
maka haruslah tuannya itu membawanya menghadap Allah, lalu membawanya ke pintu atau ke tiang pintu, dan tuannya itu menusuk telinganya dengan penusuk, dan budak itu bekerja pada tuannya untuk seumur hidup.
maka kamu harus membawa dia ke hadapan-Ku di kemah TUHAN, lalu membawanya ke pintu atau tiang pintu sebagai alas untuk melubangi daun telinganya sebagai tanda statusnya sebagai budak. Dengan demikian, budak itu akan menjadi milikmu seumur hidup.
faccialo il suo signore comparire davanti a' giudici; poi faccialo appressare all'uscio, o allo stipite [della porta], e forigli l'orecchio con una lesina; e servagli colui in perpetuo.
allora il suo padrone lo condurrà davanti a Dio, lo farà accostare al battente o allo stipite della porta e gli forerà l'orecchio con la lesina; quegli sarà suo schiavo per sempre.
allora il suo padrone lo farà comparire davanti a Dio, e lo farà accostare alla porta o allo stipite, e il suo padrone gli forerà l’orecchio con una lesina; ed egli lo servirà per sempre.
その主人これを士師の所に携ゆき又戸あるひは戸柱の所につれゆくべし而して主人錐をもてかれの耳を刺とほすべし彼は何時までもこれに事ふべきなり
その主人は彼を神のもとに連れて行き、戸あるいは柱のところに連れて行って、主人は、きりで彼の耳を刺し通さなければならない。そうすれば彼はいつまでもこれに仕えるであろう。
mizama hunte'nea kva'amo'ma avreno Anumzamofonte vuteno, ete avreno kafa zafarero ete kafantero vuno hakare vahe avufi vahe'ma zamagesa rerapone zota erino agesa reraponenkeno agri kazokzo eri'za vahe mani'neno ufrigahie.
ಅವನ ಯಜಮಾನನು ಅವನನ್ನು ನ್ಯಾಯಾಧೀಶರ ಬಳಿಗೆ ಕರಕೊಂಡು ಬಂದು, ಬಾಗಿಲಿನ ಬಳಿಗಾದರೂ ಅದರ ಕಂಬದ ಬಳಿಗಾದರೂ ಬರಮಾಡಿ, ಅವನ ಯಜಮಾನನು ಅವನ ಕಿವಿಯನ್ನು ದಬ್ಬಳದಿಂದ ಚುಚ್ಚಬೇಕು. ಆಗ ಅವನು ಸದಾಕಾಲಕ್ಕೂ ಅವನ ದಾಸನಾಗಿರಬೇಕು.
ಅವನ ಯಜಮಾನನು ದೇವರ ಬಳಿಗೆ ಅವನನ್ನು ಕರೆದುಕೊಂಡು ಬಂದು ಬಾಗಿಲಿನ ಹತ್ತಿರ ಅಥವಾ ಬಾಗಿಲಿನ ನಿಲುವು ಪಟ್ಟಿಗಳ ಹತ್ತಿರ ನಿಲ್ಲಿಸಿ ಅವನ ಕಿವಿಯನ್ನು ದಬ್ಬಳದಿಂದ ಚುಚ್ಚಿ ಗುರುತು ಮಾಡಬೇಕು. ಆಗ ಅವನು ಶಾಶ್ವತವಾಗಿ ಅವನಿಗೆ ದಾಸನಾಗಿರುವನು.
상전이 그를 데리고 재판장에게로 갈 것이요 또 그를 문이나 문설주 앞으로 데리고 가서 그것에다가 송곳으로 그 귀를 뚫을 것이라 그가 영영히 그 상전을 섬기리라
상전이 그를 데리고 재판장에게로 갈 것이요 또 그를 문이나 문설주 앞으로 데리고 가서 그것에다가 송곳으로 그 귀를 뚫을 것이라 그가 영영히 그 상전을 섬기리라
상전이 그를 데리고 재판장에게로 갈 것이요 또 그를 문이나 문설주 앞으로 데리고 가서 그것에다가 송곳으로 그 귀를 뚫을 것이라 그가 영영히 그 상전을 섬기리라
na mwet kacto lal uh fah usal som nu ke nien alu nu sin God. El ac fah oru tuh mwet kohs sac in tu ke srungul uh ku ke sukan srungul uh, ac putala sie pat ah ke insracl. Na mukul sac fah mwet kohs lal ke lusenna moul lal.
| ئەوا گەورەکەی پێویستە بیباتە پێش خودا. ئینجا نزیکی دەکاتەوە لە دەرگاکە یان لەلایەکی چوارچێوەی دەرگاکە، گەورەکەی بە درێشە گوێی کون دەکات، ئەویش هەتاهەتایە خزمەتی دەکات. |
offeret eum dominus diis, et applicabitur ad ostium et postes, perforabitque aurem ejus subula: et erit ei servus in sæculum.
offeret eum dominus diis, et applicabitur ad ostium et postes, perforabitque aurem eius subula: et erit ei servus in sæculum.
offeret eum dominus diis, et applicabitur ad ostium et postes, perforabitque aurem eius subula: et erit ei servus in sæculum.
offeret eum dominus diis, et applicabitur ad ostium et postes, perforabitque aurem ejus subula: et erit ei servus in sæculum.
offeret eum dominus diis et adplicabitur ad ostium et postes perforabitque aurem eius subula et erit ei servus in saeculum
offeret eum dominus diis, et applicabitur ad ostium et postes, perforabitque aurem eius subula: et erit ei servus in saeculum.
Tad lai viņa kungs to ved Dieva priekšā, un tad lai to ved pie durvīm vai pie stenderes, un lai viņa kungs tam ausi izdur ar īlenu, un lai tas viņam kalpo mūžam.
wana nkolo na ye asengeli komema ye liboso ya basambisi; akomema ye na ezipelo ya ekuke to na mabaya oyo esimbaka ekuke mpe akotobola ye litoyi na motonga; mpe mowumbu akosalela nkolo yango mpo na libela.
mukama we amutwalanga eri abalamuzi, amuleetanga ku luggi oba ku mwango gw’oluggi, n’amuwummula okutu n’olukato. Olwo anaamuweerezanga okutuusa okufa.
dia ho entin’ ny tompony ho eo anatrehan’ Andriamanitra izy, ary dia ho entiny ho eo amin’ ny varavarana, na ho eo amin’ ny tolam-baravarana, ka hotevehin’ ny tompony amin’ ny haolo ny sofiny; dia hanompo azy mandrakizay izy.
le hasese’ i talè’ey añatrefan’ Añahare. Hendeseñe mb’an-tsarirañe mb’eo ndra am-pikalan-dalañe eo le ho trofahe’ ty talè’e fañity ty ravembia’e vaho ho toroñe’e kitro añ’afe’e.
യജമാനൻ അവനെ ദൈവസന്നിധിയിൽ കൂട്ടിക്കൊണ്ട് ചെന്ന് കതകിന്റെയോ കട്ടളക്കാലിന്റെയോ അടുക്കൽ നിർത്തി സൂചികൊണ്ട് അവന്റെ കാത് കുത്തി തുളയ്ക്കണം; പിന്നെ അവൻ എന്നേക്കും അവന് ദാസനായിരിക്കണം.
യജമാനൻ അവനെ ദൈവസന്നിധിയിൽ കൂട്ടിക്കൊണ്ടു ചെന്നു കതകിന്റെയോ കട്ടളക്കാലിന്റെയോ അടുക്കൽ നിറുത്തീട്ടു സൂചികൊണ്ടു അവന്റെ കാതു കുത്തി തുളക്കേണം; പിന്നെ അവൻ എന്നേക്കും അവന്നു ദാസനായിരിക്കേണം.
യജമാനൻ അവനെ ദൈവസന്നിധിയിൽ കൂട്ടിക്കൊണ്ടു ചെന്നു കതകിന്റെയോ കട്ടളക്കാലിന്റെയോ അടുക്കൽ നിറുത്തീട്ടു സൂചികൊണ്ടു അവന്റെ കാതു കുത്തി തുളക്കേണം; പിന്നെ അവൻ എന്നേക്കും അവന്നു ദാസനായിരിക്കേണം.
യജമാനൻ അവനെ ദൈവത്തിന്റെ മുമ്പിൽ കൂട്ടിക്കൊണ്ടുപോകണം. അദ്ദേഹം അവനെ വാതിലിന്റെയോ കട്ടിളക്കാലിന്റെയോ അടുത്തുകൊണ്ടുചെന്ന് സൂചികൊണ്ട് അവന്റെ കാതു തുളയ്ക്കണം. പിന്നെ അവൻ ആജീവനാന്തം അദ്ദേഹത്തെ സേവിക്കണം.
तर त्याच्या मालकाने त्यास देवासमोर अथवा त्यास दाराच्या चौकटीजवळ उभे करावे व अरीने त्याचा कान टोचावा. मग तो त्याची आयुष्यभर चाकरी करील.
သခင်ကသူ့ကိုဘုရားရှိခိုးရာဌာနသို့ခေါ် ဆောင်ခဲ့ရမည်။ ထိုကျွန်အားတံခါးသို့မဟုတ် တံခါးတိုင်အထိခေါ်ဆောင်ပြီးလျှင် သူ၏နား ရွက်ကိုစူးဖြင့်ဖောက်ရမည်။ ထိုနောက်သူသည် သခင်ထံ၌တစ်သက်ပတ်လုံးကျွန်ခံရ မည်။
သခင်သည် ဘုရားသခင်ရှေ့တော်သို့၎င်း၊ အိမ်တံခါးတိုင်သို့၎င်း ဆောင်ယူ၍၊ နားရွက်ကို စူးဖြင့် ဖောက်ပြီးမှ၊ ထိုကျွန်သည် အစဉ်အမြဲ ကျွန်ခံရမည်။
သခင် သည် ဘုရား သခင်ရှေ့ တော်သို့၎င်း၊ အိမ်တံခါး တိုင် သို့ ၎င်း ဆောင် ယူ၍ ၊ နားရွက် ကို စူး ဖြင့် ဖောက် ပြီးမှ ၊ ထိုကျွန်သည် အစဉ် အမြဲကျွန် ခံရမည်။
Na, me kawe ia e tona ariki ki te Atua; me kawe hoki ia e ia ki te tatau, ki te pou ranei o te tatau: a ka pokaia tona taringa e tona ariki ki te oka; a ka oti iho ia hei kaimahi mana.
ngakho inkosi yaso kumele isihambise kubahluleli. Izasisa emnyango kumbe emgubazini abesesibhoboza indlebe yaso ngosungulo. Ngakho-ke sizakuba yisisebenzi sayo okwempilo yaso yonke.
inkosi yaso izasiletha kubahluleli, ibisisiletha emnyango loba emgubazini, njalo inkosi yaso izabhoboza indlebe yaso ngosungulo, siyisebenzele-ke kuze kube nininini.
भन्यो भने त्यसका मालिकले त्यसलाई परमेश्वरको सामु ल्याउनुपर्छ । मालिकले त्यसलाई ढोका वा ढोकाको सङ्घारमा ल्याई त्यसको कान सुतारोले छेडिदिनुपर्छ । तब त्यस कमाराले जीवनभर मालिकको सेवा गर्नेछ ।
da skal hans herre føre ham frem for Gud og stille ham ved døren eller ved dørstolpen, og hans herre skal stikke en syl gjennem hans øre, og han skal tjene ham all sin tid.
då skal husbonden føra honom fram for Gud; og leida honom innåt hurdi eller dørskii, og husbonden skal stinga ein syl gjenom øyra hans; sidan skal han tena honom all si tid.
ତେବେ ତାହାର ପ୍ରଭୁ ତାହାକୁ ପରମେଶ୍ୱରଙ୍କ ନିକଟକୁ ନେଇଯିବ, ପୁଣି, ତାହାକୁ କବାଟ ବା ବାଜୁବନ୍ଧ ନିକଟକୁ ଆଣି ତାହାର ପ୍ରଭୁ ବିନ୍ଧଣୀରେ ତାହାର କର୍ଣ୍ଣ ବିନ୍ଧିବ; ତହିଁରେ ସେ ସଦାକାଳ ତାହାର ସେବା କରିବ।
gooftaan isaa fuula abbootii murtii duratti isa haa dhiʼeessu; gara balbalaatti yookaan gara michichila balbalaatti geessees mutaadhaan gurra isaa haa uru. Ergasii inni bara jireenya isaa guutuu isa tajaajila.
ਤਾਂ ਉਸ ਦਾ ਸੁਆਮੀ ਉਸ ਨੂੰ ਪਰਮੇਸ਼ੁਰ ਦੇ ਕੋਲ ਲਿਆਵੇ ਅਤੇ ਉਹ ਦਰਵਾਜ਼ੇ ਦੇ ਕੋਲ ਅਰਥਾਤ ਚੁਗਾਠ ਦੇ ਕੋਲ ਲਿਆ ਕੇ ਆਰ ਨਾਲ ਉਸ ਦੇ ਕੰਨ ਨੂੰ ਉਸ ਦਾ ਸੁਆਮੀ ਵਿੰਨ੍ਹੇ ਸੋ ਉਹ ਉਸ ਦੀ ਸਦਾ ਲਈ ਟਹਿਲ ਕਰੇ।
| آنگاه آقایش او را به حضور خدا بیاورد، واو را نزدیک در یا قایمه در برساند، و آقایش گوش او را با درفشی سوراخ کند، و او وی راهمیشه بندگی نماید. |
| آنگاه اربابش او را پیش قضات قوم ببرد و در حضور همه گوش او را با درفشی سوراخ کند، و او همیشه غلام اربابش باقی خواهد ماند. |
Tedy przywiedzie go pan jego do sędziów, a postawi go u drzwi albo u podwoi; i przekole mu pan jego ucho jego szydłem, i będzie mu niewolnikiem na wieki.
Wtedy jego pan zaprowadzi go do sędziów i przyprowadzi go do drzwi albo do ich słupka; i jego pan szydłem przekłuje mu ucho, i będzie jego niewolnikiem na zawsze.
Então seu amo o fará chegar aos juízes, e o fará chegar à porta ou ao umbral; e seu amo lhe furará a orelha com ferramenta pontiaguda, e será seu servo para sempre.
Então seu senhor o levará aos juizes, e o fará chegar á porta, ou ao postigo, e seu senhor lhe furará a orelha com uma sovela; e o servirá para sempre.
Então seu senhor o levará aos juízes, e o fará chegar à porta, ou ao postigo, e seu senhor lhe furará a orelha com uma sovela; e o servirá para sempre.
então seu senhor o levará a Deus, e o levará à porta ou ao umbral da porta, e seu senhor lhe furará os ouvidos com uma sovela, e ele o servirá para sempre.
атунч стэпынул луй сэ-л дукэ ынаинтя луй Думнезеу, сэ-л апропие де ушэ сау де стылпул уший ши стэпынул луй сэ-й гэуряскэ урекя ку о сулэ, ши робул сэ рэмынэ пентру тотдяуна ын служба луй.
Atunci stăpânul lui îl va duce la judecători; de asemenea îl va duce la ușă sau la ușorul ușii; și stăpânul lui să îi găurească urechea cu o sulă; și îi va servi pentru totdeauna.
то пусть господин его приведет его пред богов и поставит его к двери, или к косяку, и проколет ему господин его ухо шилом, и он останется рабом его вечно.
Онда нека га доведе господар његов пред судије и постави на вратима или код довратка, и онде нека му господар пробуши ухо шилом, па нека му робује довека.
Onda neka ga dovede gospodar njegov pred sudije i postavi na vratima ili kod dovratka, i ondje neka mu gospodar probuši uho šilom, pa neka mu robuje dovijeka.
ipapo tenzi wake anofanira kuenda naye pamberi pavatongi. Achaenda naye pamukova kana pagwatidziro romukova agomuboora nzeve yake norunji. Ipapo achava muranda wake kwoupenyu hwake hwose.
да приведет его господин его пред судище Божие, и тогда приведет его пред двери на праг, и да провертит ему ухо господин его шилом, и да поработает ему во веки.
potem naj ga njegov gospodar privede k sodnikom. Prav tako naj ga privede k vratom ali k podboju in njegov gospodar naj njegovo uho prebode s šilom, on pa naj mu za vedno služi.
de markaas waa in sayidkiisu xaakinnada u keenaa, oo waa inuu albaabka ag keenaa, ama tiirka albaabka; markaas sayidkiisu dhegta mudac ha kaga dalooliyo; oo weligiis ha u adeego.
Entonces su amo lo hará llegar a los jueces, y le hará llegar a la puerta o al poste; y su amo le horadará la oreja con lezna, y será su siervo para siempre.
entonces su señor lo llevará ante los jueces. Luego lo pondrá de pie contra la puerta o el poste de la puerta y usará una herramienta de metal para hacerle un agujero en la oreja. Entonces trabajará para su amo de por vida.
entonces su amo lo llevará a Dios, y lo traerá a la puerta o al poste de la puerta, y su amo le perforará la oreja con un punzón, y le servirá para siempre.
Entonces su ʼadon lo llevará ante los jueces, lo acercará a la puerta o a la jamba de la puerta. Su ʼadon le perforará la oreja con un punzón, y será su esclavo para siempre.
su amo lo llevará ante Dios, y arrimándolo a la puerta o al poste de ella, su amo le horadará la oreja con una lezna; y así quedará esclavo suyo para siempre.
Entonces su amo lo hará llegar a los jueces, y hacerlo ha llegar a la puerta, o al poste; y su amo le horadará la oreja con una lesna, y será su siervo para siempre.
Entonces su amo lo hará llegar á los jueces, y harále llegar á la puerta ó al poste; y su amo le horadará la oreja con lesna, y será su siervo para siempre.
Entonces su amo debe llevarlo ante los jueces de la casa, y en la puerta, o en su marco, debe hacerle un agujero en la oreja con un instrumento puntiagudo; y él será su siervo para siempre.
“kisha bwana wake atapaswa kumleta kwa Mungu. Bwana wake atapaswa kumleta katika mlango au katika muhimili wa mlango, na bwana wake atatoboa sikio lake na sindano. Kisha mtumishi wake atamtumikia kwa maisha yake yote.
ndipo bwana wake atakapolazimika kumpeleka mbele ya waamuzi. Kisha atampeleka kwenye mlango au kizingiti na kutoboa sikio lake kwa shazia. Naye atamtumikia bwana wake maisha yake yote.
då skall hans herre föra honom fram för Gud och ställa honom vid dörren eller dörrposten, och hans herre skall genomborra hans öra med en syl; därefter vare han hans träl evärdligen.
Så hafve hans herra honom bort för gudarna, och hålle honom intill dörrena eller dörraträn; och borre honom igenom örat med en syl; och han vare hans träl evärdeliga.
då skall hans herre föra honom fram för Gud och ställa honom vid dörren eller dörrposten, och hans herre skall genomborra hans öra med en syl; därefter vare han hans träl evärdligen.
Kung magkagayo'y dadalhin siya ng kaniyang panginoon sa Dios, at dadalhin siya sa pinto, o sa haligi ng pinto; at bubutasan ng kaniyang panginoon ang kaniyang tainga ng isang pangbutas; at paglilingkuran niya siya magpakailan man.
pagkatapos dadalhin siya ng kaniyang amo sa Diyos. Dadalhin siya ng kaniyang amo sa pintuan o sa haligi ng pintuan at kailangang butasan ang kaniyang tainga ng kaniyang amo gamit ang isang pambutas. Pagkatapos ang lingkod ay maninilbihan sa kaniya ng buong buhay niya.
அவனுடைய எஜமான் அவனை நியாயாதிபதிகளிடம் அழைத்துக்கொண்டுபோய், அவனைக் கதவின் அருகிலாவது கதவுநிலையின் அருகிலாவது சேரச்செய்து, அங்கே அவனுடைய எஜமான் அவனுடைய காதைக் கம்பியினால் குத்தவேண்டும்; பின்பு அவன் என்றைக்கும் அவனிடம் வேலைசெய்துகொண்டிருக்கவேண்டும்.
அவனுடைய எஜமான் அவனை நீதிபதிகளின் முன்பாக கொண்டுபோக வேண்டும். அவன் இவனை கதவின் அருகேயோ அல்லது கதவு நிலையின் அருகேயோ கொண்டுபோய் ஒரு குத்தூசியினால் அவன் காதைத் துளையிடவேண்டும். அதன்பின் அவன் வாழ்நாள் முழுவதும் அவனுக்கு அடிமையாயிருப்பான்.
వాడి యజమాని అతణ్ణి న్యాయాధిపతి దగ్గరకి తీసుకు రావాలి. తరువాత ఆ యజమాని వాణ్ణి తలుపు దగ్గరికి గానీ, గుమ్మం దగ్గరికి గానీ తీసుకువచ్చి వాడి చెవిని సన్నని కదురుతో గుచ్చాలి. అప్పటి నుంచి వాడు ఎల్లకాలం ఆ యజమానికి దాసుడుగా ఉండిపోవాలి.
Pea ʻe toki ʻomi ia ʻe hono ʻeiki ki he kau fakamaau; pea ʻe ʻomi ia foki ki he matapā, pe ki he pou ʻoe matapā; pea ʻe tui hono telinga ʻe hono ʻeiki ke ʻasi ʻaki ʻae hui; pea te ne tauhi ia ʻo fai maʻuaipē.
Verse not available
efendisi onu yargıç huzuruna çıkaracak. Kapıya ya da kapı sövesine yaklaştırıp kulağını bizle delecek. Böylece köle yaşam boyu efendisine hizmet edecek.
ne wura no de no bɛba atemmufo anim na wɔde fitii afiti nʼasom bagua mu na watena ne wura no nkyɛn sɛ akoa afebɔɔ.
ne wura no de no bɛba atemmufoɔ anim na wɔde fitiiɛ afiti nʼasom badwa mu na watena ne wura no nkyɛn sɛ akoa afebɔɔ.
то нехай його пан приведе́ його до суддів, і підведе його до дверей або до бічни́х одві́рків, та й проколе пан його вухо йому шилом, — і він буде робити йому повіки!
तो उसका आक़ा उसे ख़ुदा के पास ले जाए, और उसे दरवाज़े पर या दरवाज़े की चौखट पर लाकर सुतारी से उसका कान छेदे; तब वह हमेशा उसकी खि़दमत करता रहे।
| ئۇنداقتا ئۇنىڭ خوجىسى ئۇنى خۇدانىڭ [ئىبادەت سورۇنىنىڭ] ئالدىغا ئېلىپ بېرىپ، ئۇنى ئىشىكنىڭ ئالدىدا ياكى ئىشىكنىڭ كېشىكىنىڭ ئالدىدا تۇرغۇزسۇن؛ ئاندىن خوجىسى بىگىز بىلەن ئۇنىڭ قۇلىقىنى تەشسۇن. شۇنداق قىلىپ، ئۇ مەڭگۈگە خوجىسىنىڭ قۇلى بولۇپ قالىدۇ. |
ундақта униң ғоҗиси уни Худаниң [ибадәт соруниниң] алдиға елип берип, уни ишикниң алдида яки ишикниң кешикиниң алдида турғузсун; андин ғоҗиси бигиз билән униң қулиқини тәшсун. Шундақ қилип, у мәңгүгә ғоҗисиниң қули болуп қалиду.
undaqta uning xojisi uni Xudaning [ibadet sorunining] aldigha élip bérip, uni ishikning aldida yaki ishikning késhikining aldida turghuzsun; andin xojisi bigiz bilen uning quliqini teshsun. Shundaq qilip, u menggüge xojisining quli bolup qalidu.
undaⱪta uning hojisi uni Hudaning [ibadǝt sorunining] aldiƣa elip berip, uni ixikning aldida yaki ixikning kexikining aldida turƣuzsun; andin hojisi bigiz bilǝn uning ⱪuliⱪini tǝxsun. Xundaⱪ ⱪilip, u mǝnggügǝ hojisining ⱪuli bolup ⱪalidu.
thì người chủ sẽ dẫn nó đến trước mặt Đức Chúa Trời, biểu lại gần cửa hay là cột, rồi lấy mũi dùi xỏ tai; nó sẽ hầu việc người chủ đó trọn đời.
thì người chủ sẽ dẫn nó đến trước mặt Ðức Chúa Trời, biểu lại gần cửa hay là cột, rồi lấy mũi dùi xỏ tai; nó sẽ hầu việc người chủ đó trọn đời.
Người chủ sẽ đem người nô lệ đến trước Đức Chúa Trời. Sau đó trình người ấy trước mặt các thẩm phán, rồi dùng dùi xỏ tai người ấy. Người ấy sẽ làm nô lệ trọn đời.
nígbà náà ni olúwa rẹ̀ yóò mu wá sí iwájú ìdájọ́. Òun yóò sì mú un lọ sí ẹnu-ọ̀nà tàbí lọ sí ibi ọ̀wọ̀n, yóò sì fi ìlu lu etí rẹ̀, òun yóò sì máa sin olówó rẹ̀ títí ayé.
Verse Count = 214
