Ecclesiastes 9:2
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who does not sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
| ٱلْكُلُّ عَلَى مَا لِلْكُلِّ. حَادِثَةٌ وَاحِدَةٌ لِلصِّدِّيقِ وَلِلشِّرِّيرِ، لِلصَّالِحِ وَلِلطَّاهِرِ وَلِلنَّجِسِ، لِلذَّابِحِ وَلِلَّذِي لَا يَذْبَحُ، كَٱلصَّالِحِ ٱلْخَاطِئُ. ٱلْحَالِفُ كَٱلَّذِي يَخَافُ ٱلْحَلْفَ. |
| إِذِ الْجَمِيعُ مُعَرَّضُونَ لِنَفْسِ الْمَصِيرِ، الصَّالِحُونَ وَالطَّالِحُونَ، الأَخْيَارُ وَالأَشْرَارُ، الطَّاهِرُ وَالنَّجِسُ، الْمُقَرِّبُ لِلذَّبَائِحِ وَغَيْرُ الْمُقَرِّبِ. فَالصَّالِحُ كَالطَّالِحِ سِيَّانِ، وَالْحَالِفُ كَمَنْ يَخْشَى الْحَلْفَ. |
সকলোৰে ক্ষেত্রত শেষ পৰিণতি একেই। ভৱিষ্যতে একেই ঘটে। ধাৰ্মিক হওঁক বা দুষ্ট হওঁক, সৎ আৰু বেয়া, শুচি আৰু অশুচি, বলি উৎসর্গ কৰক বা নকৰক সকলোলৈকে একে ঘটে; যেনেদৰে সৎ লোকৰ মৃত্যু হয়, তেনেদৰে পাপীৰো হয়; ঈশ্বৰৰ ওচৰত প্রতিশ্রুতি দিয়াজনৰ যেনেদৰে মৃত্যু হয়, তেনেকৈ প্রতিশ্রুতি দিবলৈ ভয় কৰা জনৰো হয়।
Hər kəsin aqibəti eyni cür olur: salehlərin və pislərin, yaxşıların və yamanların, təmizlərin və murdarların, qurban təqdim edənlərin və qurban təqdim etməyənlərin. Yaxşı adama nə olursa, günahkarlara da elə olur. And içənə nə olursa, and içməkdən qorxana da elə olur.
Be amo da osobo bagade hou hame afadenesa. Hobea misunu hou da defele moloidafa dunu amola wadela: i hamosu dunu, noga: i dunu amola wadela: i dunu, Gode Ea hou lalegagui amola hame lalegagui, gobele salasu hamobe dunu amola gobele salasu hame hamobe, ilima defele doaga: sa. Hou da moloidafa dunuma doaga: be da hou amo da wadela: i hamosu dunuma doaga: be, amo hame baligisa. Hou da dunu amo da sia: ilegebeba: le doaga: be, da hou amo sia: hame ilegesu dunuma doaga: be, hame baligisa.
প্রত্যেকেরই একই ভাগ্য। একই ভাগ্য ধার্মিক ও পাপীদের জন্য অপেক্ষা করে, ভালো ও খারাপের জন্য, শুচি ও অশুচি জন্য এবং যে বলিদান করে এবং যে বলিদান করতে পারে না সকলেরই একই ভাগ্য। যেমন ভালো মরে, তেমনি পাপীও মরে। যেমন এক ব্যক্তি যে শপথ করে মরবে, তেমনি যে শপথ করতে ভয় পায় সেও মরবে।
সকলের শেষ অবস্থা একই—ধার্মিক ও দুষ্ট, ভালো ও মন্দ, শুচি ও অশুচি, যারা উৎসর্গ অনুষ্ঠান করে ও যারা তা করে না। ভালো লোকের জন্যও যা, পাপীর জন্যও তা; যারা শপথ করে তাদের জন্যও যা, যারা তা করতে ভয় পায় তাদের জন্যও তা।
Всичко постига всичките еднакво; Една е участта на праведния и на нечестивия, На добрия и на нечестивия, на чистия и на нечистия, На оногоз, който жертва, и на оногоз, който не жертва; Както е добрият, така е и грешният, И оня, който се кълне, както оня, който се бои да се кълне.
Ang matag usa adunay managsamang kapadulngan. Ang managsamang kapadulngan naghulat sa matarong nga mga tawo ug daotan, ang maayo, ang hinlo ug ang dili hinlo, ug ang naghalad ug ang wala naghalad. Ingon nga ang maayong mga tawo mamatay, busa ang makasasala mamatay usab. Sama nga ang usa ka tawo nanumpa nga mamatay, mao usab ang tawo nga nahadlok nga maghimo sa panumpa.
Ang tanan nga mga butang moabut nga managsama sa tanan: usa ra ang mahinabo sa matarung ug sa dautan; sa maayo ug sa mahinlo ug sa mahugaw; kaniya nga nagahalad ug kaniya nga wala magahalad: Ingon man ang sa maayo, mao man ang sa makasasala; ug, siya nga nagapanumpa, ingon man kaniya nga mahadlok nga manumpa.
Onsewa mathero awo ndi amodzi, anthu olungama ndi anthu oyipa, abwino ndi oyipa, oyera ndi odetsedwa, amene amapereka nsembe ndi amene sapereka nsembe. Zomwe zimachitikira munthu wabwino, zimachitikiranso munthu wochimwa, zomwe zimachitikira amene amalumbira, zimachitikiranso amene amaopa kulumbira.
Kasae kami, kahoih kami, ciimcai kami, ciimcai ai kami, angbawnhaih paek kami, angbawnhaih paek ai kami, katoeng kami, kami zae, lokkamhaih sah kami hoi lokkamhaih sak han zii kaminawk nuiah kaom hmuen loe anghmong boih, kami boih nuiah kaom hmuen doeh anghmong boih.
A cungkuem he a cungkuem taengah a om vanbangla, aka dueng ham neh halang ham khaw, aka then ham neh aka caih ham khaw, rhalawt ham khaw, aka nawn ham neh aka nawn pawt ham khaw, aka then bangla aka tholh ham khaw, olhlo bangla toemngam aka rhih ham khaw hmatoeng pakhat ni a om.
A cungkuem he a cungkuem taengah a om vanbangla, aka dueng ham neh halang ham khaw, aka then ham neh aka caih ham khaw, rhalawt ham khaw, aka nawn ham neh aka nawn pawt ham khaw, aka then bangla aka tholh ham khaw, olhlo bangla toemngam aka rhih ham khaw hmatoeng pakhat ni a om.
Mi tinin atonsot mun diu ngah jinga uma ahiuve, michonpha hihen, migilou hijong leh, mipha hihen, miphalou hijongleh, athenga kigel ho hiuhen, athenglou hijongleu, hou ngaisah hihen, hou ngaisahlou hijongleh, mipha hon jong michonse ho bangma’a Pathen’a kitepna neiho jong kitepna neilouho toh kithakhatma ahije.
Tami pueng e lathueng vah reikâvan e hno a tâco. Tami kalan hoi kalan hoeh e, tami kahawi hoi kahawihoeh e, tami kathoung hoi kathounghoehe, thuengnae ka sak hoi ka sak hoeh e, yonnae ka tawn hoeh e hoi ka tawn e, thoekâbo e tami hoi kâbo hoeh e taminaw lathueng hai reikâvan e hno a tâco.
凡临到众人的事都是一样：义人和恶人都遭遇一样的事；好人，洁净人和不洁净人，献祭的与不献祭的，也是一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。
凡臨到眾人的事都是一樣：義人和惡人都遭遇一樣的事；好人，潔淨人和不潔淨人，獻祭的與不獻祭的，也是一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。
無論是義人，是惡人，是好人，是壞人，是潔淨的人，是不潔淨的人，是獻祭的人，是不獻祭的人，都有同樣的命運；好人與罪人一樣，妄發誓的與怕發誓的也一樣。
Svima je ista kob, pravednomu kao i opakom, čistomu i nečistomu, onomu koji žrtvuje kao i onomu koji ne žrtvuje; jednako dobru kao i grešniku, onomu koji se zaklinje kao i onomu koji se boji zakletve.
Všecko se děje jednostejně při všech; jedna a táž případnost jest spravedlivého jako bezbožného, dobrého a čistého jako nečistého, obětujícího jako toho, kterýž neobětuje, tak dobrého jako hříšníka, přisahajícího jako toho, kterýž se přísahy bojí.
Všecko se děje jednostejně při všech; jedna a táž případnost jest spravedlivého jako bezbožného, dobrého a čistého jako nečistého, obětujícího jako toho, kterýž neobětuje, tak dobrého jako hříšníka, přisahajícího jako toho, kterýž se přísahy bojí.
Thi alle får en og samme Skæbne, retfærdig og gudløs, god og ond, ren og uren, den, som ofrer, og den, som ikke ofrer; det går den gode som Synderen, den sværgende som den, der skyr at sværge.
Alt er ens for alle; det samme hændes den retfærdige og den ugudelige, den gode og den rene og den urene, og den, som ofrer, og den, der ikke ofrer; som den gode, saa gaar det Synderen, den, som sværger, gaar det som den, der frygter for Ed.
Thi alle faar en og samme Skæbne, retfærdig og gudløs, god og ond, ren og uren, den, som ofrer, og den, som ikke ofrer; det gaar den gode som Synderen, den sværgende som den, der skyr at sværge.
Gimoro achiel ema timore ni ngʼat makare gi ngʼat ma jaricho, ngʼat maler, gi ngʼat ma ok ler, ngʼat malamo Nyasaye, gi ngʼat ma ok lam Nyasaye. Bende onge pogruok mantie e kind ngʼat malongʼo, gi ngʼat ma timbene mono, kata manie kind ngʼat makwongʼore ni biro chiwo misango ni Nyasaye kod ngʼat moluoro kwongʼruok ma kamano.
Alle ding wedervaart hun, gelijk aan alle anderen; enerlei wedervaart den rechtvaardige en den goddeloze, den goede en den reine, als den onreine; zo dien, die offert, als dien, die niet offert; gelijk den goede, alzo ook den zondaar, dien, die zweert, gelijk dien, die den eed vreest.
Ja, allen treft hetzelfde lot: Rechtvaardige of zondaar, goede of kwade; Rein en onrein, of men offers brengt of niet; Braaf en slecht, of men zweert of de eed vermijdt.
Alle ding wedervaart hun, gelijk aan alle anderen; enerlei wedervaart den rechtvaardige en den goddeloze, den goede en den reine, als den onreine; zo dien, die offert, als dien, die niet offert; gelijk den goede, alzo ook den zondaar, dien, die zweert, gelijk dien, die den eed vreest.
All things come alike to all. There is one event to the righteous man and to the wicked man, to the good man, and to the clean man, and to the unclean man, to him who sacrifices and to him who does not sacrifice, as is the good man, so is the sinner, and he who swears, as he who fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who does not sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; [and] he that sweareth, as he that feareth an oath.
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
Because to all there is one event, to the upright man and to the evil, to the clean and to the unclean, to him who makes an offering and to him who makes no offering; as is the good so is the sinner; he who takes an oath is as he who has fear of it.
Vanity is in all: there is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that sacrifice not: as is the good, so is the sinner: as is the swearer, even so is he that fears an oath.
Vanity is in all: there is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that sacrifice not: as is the good, so is the sinner: as is the swearer, even so is he that fears an oath.
But all things in the future remain uncertain, because all things happen equally to the just and to the impious, to the good and to the bad, to the pure and to the impure, to those who offer sacrifices and to those who despise sacrifices. As the good are, so also are sinners. As those who commit perjury are, so also are those who swear to the truth.
All things [come] alike to all: one event to the righteous and to the wicked, to the good, and to the clean, and to the unclean, to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
But all things are kept uncertain for the time to come, because all things equally happen to the just and to the wicked, to the good and to the evil, to the clean and to the unclean, to him that offereth victims, and to him that despiseth sacrifices. As the good is, so also is the sinner: as the perjured, so he also that sweareth truth.
Yet we all share the same destiny—those who do right, those who do evil, the good, the religiously-observant and those that are not, those who sacrifice and those who don't. Those who do good are as those who sin, those who make vows to God are as those who don't.
All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe.
All things come alike to all; there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner, and he that sweareth, as he that feareth an oath.
All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner; and he that swears, as he that fears an oath.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner; and he that swears, as he that fears an oath.
Vanity is in all: there is one event to the righteous, and to the wicked; to the good, and to the bad; both to the pure, and to the impure; both to him that sacrifices, and to him that sacrifice not: as is the good, so is the sinner: as is the swearer, even so is he that fears an oath.
Every thing as it is to happen to all; there is but one occurrence for the righteous, and for the wicked; for the good and for the clean, and for the unclean; and for him that sacrificeth, and for him that sacrificeth not; as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
The whole [is] as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as [is] the good, so [is] the sinner, he who is swearing as he who is fearing an oath.
It is the same for all: one event to the righteous and to the wicked, to the good and to the evil, and to the clean and to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who swears is as he who fears an oath.
It is the same for all: one event to the righteous and to the wicked, to the good and to the evil, and to the clean and to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who swears is as he who fears an oath.
It is the same for all: one event to the righteous and to the wicked, to the good and to the evil, and to the clean and to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who swears is as he who fears an oath.
It is the same for all: one event to the righteous and to the wicked, to the good and to the evil, and to the clean and to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who swears is as he who fears an oath.
It is the same for all: one event to the righteous and to the wicked, to the good and to the evil, and to the clean and to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who swears is as he who fears an oath.
It is the same for all: one event to the righteous and to the wicked, to the good and to the evil, and to the clean and to the unclean, to him who sacrifices, and to him who doesn't sacrifice. As is the good, so is the sinner; he who swears is as he who fears an oath.
All [[cometh to them]] as to all. There is one event to the righteous and to the wicked; to the good, to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not; as is the good, so is the sinner; he that sweareth, as he that feareth an oath.
All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not: as is the good, so is the sinner; [and] he that sweareth, as he that feareth an oath.
Every one, was like every one else, one destiny, had the righteous and the lawless, the good and the pure and the impure, and he that sacrificed, and he that did not sacrifice, —as the good man, so, the sinner, he that took an oath, as he who, of an oath, stood in fear.
All [is] just as for all fate one [belongs] to the righteous and to the wicked to the good (and to the evil *X*) and to the clean and to the unclean and to the [one who] sacrifices and to [one] who not he [is] sacrificing as the good [person] as the sinner the [one who] swears an oath just as an oath [one] fearing.
[the] all like/as as which to/for all accident one to/for righteous and to/for wicked to/for pleasant (and to/for bad: evil *X*) and to/for pure and to/for unclean and to/for to sacrifice and to/for which nothing he to sacrifice like/as pleasant like/as to sin [the] to swear like/as as which oath afraid
[But we know that some time in the future] we will all die; it does not matter whether we act righteously or wickedly, whether we are good or whether we are bad, whether we are acceptable for [worshiping God] or whether [we have done things to cause us to be] unacceptable; it does not matter if we offer sacrifices [to God] or if we do not; it does not matter if we do what we have promised God that we will do or if we do not; [we all die]. The same thing will happen to good people and to sinful people, to those who solemnly promise [to do things for God] and to those who are afraid to make such promises.
Everyone has the same fate. The same fate awaits righteous people and wicked, the good, the clean and the unclean, and the one who sacrifices and the one who does not sacrifice. As good people will die, so also will the sinner. As the one who swears will die, so also will the man who fears to make an oath.
All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.
But alle thingis ben kept vncerteyn in to tyme to comynge; for alle thingis bifallen euenli to a iust man and to a wickid man, to a good man and to an yuel man, to a cleene man and to an vnclene man, to a man offrynge offryngis and sacrifices, and to a man dispisynge sacrifices; as a good man, so and a synnere; as a forsworun man, so and he that greetli swerith treuthe.
The whole [is] as to the whole; one event is to the righteous and to the wicked, to the good, and to the clean, and to the unclean, and to him who is sacrificing, and to him who is not sacrificing; as [is] the good, so [is] the sinner, he who is swearing as he who is fearing an oath.
Al ĉiuj estas la sama sorto: al la virtulo kaj al la malvirtulo, al la bona kaj pura kaj al la malpura, al la oferfaranto kaj al tiu, kiu ne oferfaras, al la bonulo kaj al la pekulo, al la ĵuranto kaj al tiu, kiu timas ĵuron.
Nu ɖeka ma koe li na ame dzɔdzɔewo kple ame vɔ̃ɖiwo, ame nyuiwo kple ame baɖawo, ame dzadzɛwo kple ame ƒoɖiwo, ame siwo saa vɔ kple ame siwo mesaa vɔ o. Ale si wòle na ame nyui la, nenema kee wòle na nu vɔ̃ wɔla hã. Ale si wòle na ame siwo kaa atam la, nenema kee wòle na ame siwo vɔ̃a atamkaka.
Kaikkea voi tapahtua kaikille. Sama kohtalo on vanhurskaalla ja jumalattomalla, hyvällä, puhtaalla ja saastaisella, uhraajalla ja uhraamattomalla; hyvän käy niinkuin syntisenkin, vannojan niinkuin valaa pelkäävänkin.
Kaikkea voi tapahtua kaikille. Sama kohtalo on vanhurskaalla ja jumalattomalla, hyvällä, puhtaalla ja saastaisella, uhraajalla ja uhraamattomalla; hyvän käy niinkuin syntisenkin, vannojan niinkuin valaa pelkäävänkin.
Tout arrive également à tous: même sort pour le juste et pour le méchant, pour celui qui est bon et pur, et pour celui qui est impur, pour celui qui sacrifie et pour celui qui ne sacrifie pas. Comme il arrive à l'homme bon, il arrive au pécheur; il en est de celui qui jure comme de celui qui craint de jurer.
Tout se passe de la même manière pour tous. Il y a un même événement pour le juste et pour le méchant, pour le bon, pour le pur, pour l'impur, pour celui qui sacrifie et pour celui qui ne sacrifie pas. Tel est le bon, tel est le pécheur; celui qui fait un serment, comme celui qui craint un serment.
Tout arrive également à tous: un même événement au juste et au méchant, au bon et au pur, et à l’impur, à celui qui sacrifie et à celui qui ne sacrifie pas; comme l’homme de bien, ainsi le pécheur; celui qui jure, comme celui qui craint le serment.
Tout arrive également à tous; un même accident arrive au juste et au méchant; au bon, au net, et au souillé; à celui qui sacrifie, et à celui qui ne sacrifie point; le pécheur est comme l'homme de bien; celui qui jure, comme celui qui craint de jurer.
Mais toutes choses sont réservées pour l’avenir, étant incertaines dans le présent, parce que tout arrive également au juste et à l’impie, au bon et au méchant, au pur et à l’impur, à celui qui immole des victimes et à celui qui méprise les sacrifices; comme est le bon, ainsi est le pécheur; comme est le parjure, ainsi est celui-là même qui jure la vérité.
Tout arrive également à tous; même sort pour le juste et pour le méchant, pour celui qui est bon et pur et pour celui qui est impur, pour celui qui sacrifie et pour celui qui ne sacrifie pas; il en est du bon comme du pécheur, de celui qui jure comme de celui qui craint de jurer.
Tout arrive également à tous: même sort pour le juste et pour le méchant, pour celui qui est bon et pur, et pour celui qui est impur, pour celui qui sacrifie et pour celui qui ne sacrifie pas. Comme il arrive à l’homme bon, il arrive au pécheur; il en est de celui qui jure comme de celui qui craint de jurer.
Tout arrive également à tous: même accident pour le juste et pour le méchant, pour celui qui est bon et pur, et pour celui qui est souillé, pour celui qui sacrifie et pour celui qui ne sacrifie point; il en est de l'homme de bien comme du pécheur, de celui qui jure, comme de celui qui craint de jurer.
Tout arrive pareillement à tous; mêmes événements au juste et à l'impie, à l'homme bon et pur et à l'impur, à celui qui sacrifie et à celui qui ne sacrifie pas; il en est de l'homme de bien comme du pécheur, de celui qui jure, comme de celui qui craint de jurer.
Est vanité en tous; mêmes choses adviennent au juste et à l'impie, au bon et au méchant, au pur et à l'impur, à celui qui sacrifie et à celui qui ne sacrifie pas. Il en est du bon comme du pécheur, du parjure comme de l'homme qui respecte son serment.
Tous sont soumis à des accidents pareils; un même sort attend le juste et le méchant, l’homme bon et pur et l’impur, celui qui sacrifie et celui qui ne sacrifie point; l’homme de bien est comme le pécheur, celui qui prête des serments comme celui qui craint de jurer.
Denn ein Geschick kommt allen zu, den Frommen wie den Frevlern, den Guten, Reinen wie den Unreinen, dem Opfernden wie dem, der gar nicht opfert, dem Guten wie dem Sünder, dem Schwörenden wie dem, der vor dem Eid sich scheut.
Alles ist gleicherweise für alle [W. Alles ist so wie allen]: einerlei Geschick [Eig. Begegnis, zufall; so auch V. 3] für den Gerechten und den Gesetzlosen, für den Guten und den Reinen und den Unreinen, und für den, der opfert, und den, der nicht opfert: wie der Gute, so der Sünder, der, welcher schwört, wie der, welcher den Eid fürchtet.
Alles ist gleicherweise für alle: einerlei Geschick für den Gerechten und den Gesetzlosen, für den Guten und den Reinen und den Unreinen, und für den, der opfert, und den, der nicht opfert: wie der Gute, so der Sünder, der, welcher schwört, wie der, welcher den Eid fürchtet.
Alles kann allen begegnen: einerlei Geschick widerfährt dem Frommen und dem Gottlosen, dem Guten und Reinen und dem Unreinen, dem Opfernden und dem, der nicht opfert; wie der Gute, so der Sünder, der Schwörende, wie wer den Schwur scheut.
Es begegnet einem wie dem andern, dem Gerechten wie dem Gottlosen, dem Guten und Reinen wie dem Unreinen, dem der opfert, wie dem, der nicht opfert. Wie es dem Guten gehet, so gehet es auch dem Sünder. Wie es dem Meineidigen gehet, so gehet es auch dem, der den Eid fürchtet.
Es begegnet dasselbe einem wie dem andern: dem Gerechten wie dem Gottlosen, dem Guten und Reinen wie dem Unreinen, dem, der opfert, wie dem, der nicht opfert; wie es dem Guten geht, so geht's auch dem Sünder; wie es dem, der schwört, geht, so geht's auch dem, der den Eid fürchtet.
Dasselbe Geschick trifft alle ohne Unterschied: das gleiche Los wird allen zuteil, dem Gerechten wie dem Gottlosen, dem Reinen wie dem Unreinen, dem, der opfert, wie dem, der nicht opfert; dem Guten geht es wie dem Sünder und dem, der schwört, wie dem, der sich vor dem Schwören scheut.
Es kann dem Gerechten dasselbe begegnen wie dem Gottlosen, dem Guten und Reinen wie dem Unreinen, dem, der opfert, wie dem, der nicht opfert; dem Guten wie dem Sünder, dem, welcher schwört, wie dem, welcher sich vor dem Eide fürchtet.
Andũ othe marĩĩkagĩrĩria o ũndũ ũmwe: kĩrĩkĩrĩro kĩa andũ arĩa athingu na arĩa aaganu, kĩa andũ arĩa ega na arĩa ooru, kĩa andũ arĩa matethaahĩtie na arĩa methaahĩtie, na kĩa andũ arĩa marutaga magongona na arĩa matarutaga gĩothe no kĩmwe. O ta ũrĩa mũndũ mwega atariĩ, ũguo noguo mũndũ mwĩhia atariĩ; o ta ũrĩa arĩa mehĩtaga na mĩĩhĩtwa matariĩ, ũguo noguo arĩa metigagĩra kwĩhĩta na mĩĩhĩtwa matariĩ.
Πάντα συμβαίνουσιν επίσης εις πάντας· εν συνάντημα είναι εις τον δίκαιον και εις τον ασεβή, εις τον αγαθόν και εις τον καθαρόν και εις τον ακάθαρτον, και εις τον θυσιάζοντα και εις τον μη θυσιάζοντα· ως ο αγαθός, ούτω και ο αμαρτωλός· ο ομνύων ως ο φοβούμενος τον όρκον.
ματαιότης ἐν τοῖς πᾶσιν συνάντημα ἓν τῷ δικαίῳ καὶ τῷ ἀσεβεῖ τῷ ἀγαθῷ καὶ τῷ κακῷ καὶ τῷ καθαρῷ καὶ τῷ ἀκαθάρτῳ καὶ τῷ θυσιάζοντι καὶ τῷ μὴ θυσιάζοντι ὡς ὁ ἀγαθός ὧς ὁ ἁμαρτάνων ὧς ὁ ὀμνύων καθὼς ὁ τὸν ὅρκον φοβούμενος
બધી બાબતો સઘળાને સરખી રીતે મળે છે. નેકની તથા દુષ્ટની, સારાંની તથા ખરાબની શુદ્ધની તથા અશુદ્ધની, યજ્ઞ કરનારની તથા યજ્ઞ નહિ કરનારની પરિસ્થિતિ સમાન જ થાય છે. જેવી સજ્જનની સ્થિતિ થાય છે તેવી જ દુર્જનની સ્થિતિ થાય છે. જેવી સમ ખાનારની સ્થિતિ થાય છે તેવી જ સમ ન ખાનારની પણ થાય છે.
Se menm sò a ki gen pou rive tout moun, ni mechan an, ni moun ki mache dwat la, bon an kou move a, moun ki kenbe pye Bondye a kou moun ki pa kenbe pye Bondye a, moun ki ofri bèt pou touye pou Bondye kou moun ki pa ofri bèt pou Bondye. Konsa, yon moun debyen pa pi bon pase moun k'ap fè sa ki mal la. Moun ki fè sèman pa pi mal pase moun ki pè fè sèman.
Se menm bagay la pou tout moun. Gen yon sèl desten pou moun dwat yo ak mechan yo; pou bon an, pou moun san tach la, ak pou enpi a; pou sila ki ofri sakrifis ak sila ki pa ofri sakrifis la. Tankou sila ki dwat ak pechè a menm jan; tankou sila ki fè sèman an, se konsa sila ki refize sèmante a ye.
Dukansu makomarsu ɗaya ce, masu adalci da masu mugunta, masu kirki da marasa kirki, masu tsabta da marasa tsabta, masu miƙa hadaya da waɗanda ba sa yi. Kamar yadda yake ga mutumin kirki, haka yake ga mai zunubi. Kamar yadda yake ga masu yin rantsuwa, haka ma da masu tsoron yi.
Ua loaa i na kanaka a pau na mea like. Hookahi no hope i ka mea pono, a me ka mea hewa; i ka mea maikai, i ka mea maemae, a me ka mea maemae ole; i ka mea i mohai aku, a me ka mea i mohai ole aku. E like me ka mea maikai, pela no ka mea hewa; me ka mea hoohiki, pela no ka mea makau i ka hoohiki ana.
| הכל כאשר לכל מקרה אחד לצדיק ולרשע לטוב ולטהור ולטמא ולזבח ולאשר איננו זבח כטוב כחטא--הנשבע כאשר שבועה ירא |
| הַכֹּ֞ל כַּאֲשֶׁ֣ר לַכֹּ֗ל מִקְרֶ֨ה אֶחָ֜ד לַצַּדִּ֤יק וְלָרָשָׁע֙ לַטֹּוב֙ וְלַטָּהֹ֣ור וְלַטָּמֵ֔א וְלַזֹּבֵ֔חַ וְלַאֲשֶׁ֖ר אֵינֶ֣נּוּ זֹבֵ֑חַ כַּטֹּוב֙ כַּֽחֹטֶ֔א הַנִּשְׁבָּ֕ע כַּאֲשֶׁ֖ר שְׁבוּעָ֥ה יָרֵֽא׃ |
| הַכֹּ֞ל כַּאֲשֶׁ֣ר לַכֹּ֗ל מִקְרֶ֨ה אֶחָ֜ד לַצַּדִּ֤יק וְלָרָשָׁע֙ לַטּוֹב֙ וְלָרַע וְלַטָּה֣וֹר וְלַטָּמֵ֔א וְלַזֹּבֵ֔חַ וְלַאֲשֶׁ֖ר אֵינֶ֣נּוּ זֹבֵ֑חַ כַּטּוֹב֙ כַּֽחֹטֶ֔א הַנִּשְׁבָּ֕ע כַּאֲשֶׁ֖ר שְׁבוּעָ֥ה יָרֵֽא׃ |
| הַכֹּל כַּאֲשֶׁר לַכֹּל מִקְרֶה אֶחָד לַצַּדִּיק וְלָרָשָׁע לַטּוֹב וְלַטָּהוֹר וְלַטָּמֵא וְלַזֹּבֵחַ וְלַאֲשֶׁר אֵינֶנּוּ זֹבֵחַ כַּטּוֹב כַּֽחֹטֶא הַנִּשְׁבָּע כַּאֲשֶׁר שְׁבוּעָה יָרֵֽא׃ |
| הכל כאשר לכל מקרה אחד לצדיק ולרשע לטוב ולטהור ולטמא ולזבח ולאשר איננו זבח כטוב כחטא הנשבע כאשר שבועה ירא׃ |
| הַכֹּל כַּאֲשֶׁר לַכֹּל מִקְרֶה אֶחָד לַצַּדִּיק וְלָרָשָׁע לַטּוֹב וְלַטָּהוֹר וְלַטָּמֵא וְלַזֹּבֵחַ וְלַאֲשֶׁר אֵינֶנּוּ זֹבֵחַ כַּטּוֹב כַּֽחֹטֶא הַנִּשְׁבָּע כַּאֲשֶׁר שְׁבוּעָה יָרֵֽא׃ |
| הַכֹּ֞ל כַּאֲשֶׁ֣ר לַכֹּ֗ל מִקְרֶ֨ה אֶחָ֜ד לַצַּדִּ֤יק וְלָרָשָׁע֙ לַטּוֹב֙ וְלַטָּה֣וֹר וְלַטָּמֵ֔א וְלַזֹּבֵ֔חַ וְלַאֲשֶׁ֖ר אֵינֶ֣נּוּ זֹבֵ֑חַ כַּטּוֹב֙ כַּֽחֹטֶ֔א הַנִּשְׁבָּ֕ע כַּאֲשֶׁ֖ר שְׁבוּעָ֥ה יָרֵֽא׃ |
सब बातें सभी के लिए एक समान होती हैं, धर्मी हो या दुष्ट, भले, शुद्ध या अशुद्ध, यज्ञ करने और न करनेवाले, सभी की दशा एक ही सी होती है। जैसी भले मनुष्य की दशा, वैसी ही पापी की दशा; जैसी शपथ खानेवाले की दशा, वैसी ही उसकी जो शपथ खाने से डरता है।
यह सभी के लिए बराबर है. धर्मी और दुष्ट, भले और बुरे, शुद्ध और अशुद्ध, जो बलि चढ़ाता है और जो बलि नहीं चढ़ाता, सभी का अंत एक समान है. जिस तरह एक भला व्यक्ति है, उसी तरह एक पापी भी है; और जिस तरह एक शपथ खानेवाला है, उसी तरह वह व्यक्ति है जिसके सामने शपथ खाना भय की बात है.
Minden olyan, hogy mindenkit érhet, egyazon szerencséje van az igaznak és gonosznak, jónak vagy tisztának és tisztátalannak, mind annak, a ki áldozik, mind a ki nem áldozik, úgy a jónak, mint a bűnösnek, az esküvőnek úgy, mint a ki féli az esküvést.
Minden mindenkinek egyformán: azon egy esete van az igaznak és a gonosznak, a jónak meg a tisztának és a tisztátalannak, az áldozónak és annak, a ki nem áldoz; olyan a jó, mint a vétkező, olyan, a ki esküszik, mint az ki eskűtől fél.
Ihe niile na-adakwasị mmadụ niile nʼotu ụzọ ahụ, ma onye ezi omume ma onye ajọ omume, ezi mmadụ na onye na-abụghị ezi mmadụ, onye dị ọcha na onye na-adịghị ọcha, onye na-achụ aja na onye na-adịghị achụ aja. Dịka ọ dịrị ezi mmadụ, otu a ka ọ dịrị onye mmehie; dịka ọ dịrị ndị na-aṅụ iyi, otu a kwa ka ọ dị nye ndị na-adịghị aṅụ.
Adda ti agpapada a gasat iti tunggal maysa. Agpada a gasat ti agur-uray kadagiti nalinteg a tattao ken nadangkes, kadagiti nasayaat a tattao ken dakes, kadagiti nadalus ken ti narugit, ken iti agidatdaton ken iti saan nga agidatdaton. Kas matayto dagiti nasayaat a tattao, kastan to met ti managbasol. Kas matayto ti agsapsapata, kasta met ti tao a mabuteng nga agsapata.
Memang, nasib yang sama menimpa setiap orang: Orang jujur maupun orang bejat, orang baik maupun orang jahat, orang yang bersih maupun orang yang najis, orang yang mempersembahkan kurban maupun yang tidak. Orang baik tidak lebih mujur daripada orang yang berdosa, orang yang bersumpah sama saja dengan orang yang tidak mau bersumpah.
Segala sesuatu sama bagi sekalian; nasib orang sama: baik orang yang benar maupun orang yang fasik, orang yang baik maupun orang yang jahat, orang yang tahir maupun orang yang najis, orang yang mempersembahkan korban maupun yang tidak mempersembahkan korban. Sebagaimana orang yang baik, begitu pula orang yang berdosa; sebagaimana orang yang bersumpah, begitu pula orang yang takut untuk bersumpah.
Nasib yang sama terjadi kepada semua orang— baik orang benar maupun orang jahat, baik orang najis maupun orang tidak najis, baik orang yang mempersembahkan kurban maupun yang tidak mempersembahkan kurban. Hal yang sama juga menimpa siapa saja— termasuk orang baik, orang berdosa, orang yang berani bersumpah untuk memberikan sesuatu kepada Allah, dan orang yang takut bersumpah.
Tutte le cose [avvengono] simigliantemente a tutti; un medesimo avvenimento [avviene] al giusto, ed all'empio; al buono e puro, ed all'immondo; a chi sacrifica, ed a chi non sacrifica; quale [è] il buono, tale [è] il peccatore; [tal] chi giura, qual chi teme di giurare.
Vi è una sorte unica per tutti, per il giusto e l'empio, per il puro e l'impuro, per chi offre sacrifici e per chi non li offre, per il buono e per il malvagio, per chi giura e per chi teme di giurare.
Tutto succede ugualmente a tutti; la medesima sorte attende il giusto e l’empio, il buono e puro e l’impuro, chi offre sacrifizi e chi non li offre; tanto è il buono quanto il peccatore, tanto è colui che giura quanto chi teme di giurare.
諸の人に臨む所は皆同じ 義き者にも惡き者にも善者にも 淨者にも穢れたる者にも 犠牲を献ぐる者にも犠牲を献げぬ者にもその臨むところの事は同一なり 善人も罪人に異ならず 誓をなす者も誓をなすことを畏るる者に異ならず
すべての人に臨むところは、みな同様である。正しい者にも正しくない者にも、善良な者にも悪い者にも、清い者にも汚れた者にも、犠牲をささげる者にも、犠牲をささげない者にも、その臨むところは同様である。善良な人も罪びとも異なることはない。誓いをなす者も、誓いをなすことを恐れる者も異なることはない。
諸の人に臨む所は皆同じ 義き者にも惡き者にも善者にも 浄者にも穢れたる者にも 犠牲を献ぐる者にも犠牲を献げぬ者にもその臨むところの事は同一なり 善人も罪人に異ならず 誓をなす者も誓をなすことを畏るる者に異ならず
Maka fatgo avu'ava'ene vahero, kefo avu'ava'ene vahero, knare vahero, havi vahero, agruhu vahero, agru osu vahero, mono vahero, mono ontahi vahera, ana maka vahe'mo'a mago'zahu kanteke vugahie. Hagi Anumzamofonte'ma huvempama nehaza vahete'ene Anumzamofonte'ma huvempama huzankuma koroma nehaza vahete'enena mago zahu zanke fore hugahie.
ಎಲ್ಲವೂ ಎಲ್ಲರಿಗೂ ಒಂದೇ ಬಗೆಯಾಗಿ ಸಂಭವಿಸುವುದು. ನೀತಿವಂತನಿಗೂ ದುಷ್ಟನಿಗೂ ಒಳ್ಳೆಯವನಿಗೂ ಕೆಟ್ಟವನಿಗೂ ಶುದ್ಧನಿಗೂ ಅಶುದ್ಧನಿಗೂ ಮತ್ತು ಯಜ್ಞ ಅರ್ಪಿಸುವವನಿಗೂ ಅರ್ಪಿಸದವನಿಗೂ ಒಂದೇ ಗತಿಯಾಗುವುದು. ಒಳ್ಳೆಯವನಿಗೆ ಹೇಗೋ ಹಾಗೆಯೇ ಪಾಪಿಗೂ ಇರುವುದು. ಆಣೆಯಿಡುವವನಿಗೆ ಹೇಗೋ ಹಾಗೆಯೇ, ಆಣೆಯಿಡಲು ಭಯಪಡುವವನಿಗೂ ಇರುವುದು.
ಎಲ್ಲವುಗಳು ಎಲ್ಲರಿಗೂ ಒಂದೇ ಬಗೆಯಾಗಿ ಸಂಭವಿಸುವುದು. ನೀತಿವಂತನಿಗೂ ಮತ್ತು ದುಷ್ಟನಿಗೂ, ಒಳ್ಳೆಯವನಿಗೂ ಮತ್ತು ಕೆಟ್ಟವನಿಗೂ, ಶುದ್ಧನಿಗೂ ಮತ್ತು ಅಶುದ್ಧನಿಗೂ, ಯಜ್ಞವನ್ನು ಅರ್ಪಿಸುವವನಿಗೂ ಮತ್ತು ಅರ್ಪಿಸದವನಿಗೂ ಒಂದೇ ಗತಿಯಾಗುವುದು. ಒಳ್ಳೆಯವನು ಹೇಗೋ ಹಾಗೆಯೇ ಪಾಪಿಯೂ ಇರುವನು. ಆಣೆಯಿಡುವವನು ಹೇಗೋ ಹಾಗೆಯೇ ಆಣೆಗೆ ಭಯಪಡುವವನೂ ಇರುವನು.
모든 사람에게 임하는 모든 것이 일반이라 의인과 악인이며 선하고 깨끗한 자와 깨끗지 않은 자며 제사를 드리는 자와 제사를 드리지 아니하는 자의 결국이 일반이니 선인과 죄인이며 맹세하는 자와 맹세하기를 무서워하는 자가 일반이로다
모든 사람에게 임하는 모든 것이 일반이라 의인과 악인이며 선하고 깨끗한 자와 깨끗지 않은 자며 제사를 드리는 자와 제사를 드리지 아니하는 자의 결국이 일반이니 선인과 죄인이며 맹세하는 자와 맹세하기를 무서워하는 자가 일반이로다
모든 사람에게 임하는 모든 것이 일반이라 의인과 악인이며 선하고 깨끗한 자와 깨끗지 않은 자며 제사를 드리는 자와 제사를 드리지 아니하는 자의 결국이 일반이니 선인과 죄인이며 맹세하는 자와 맹세하기를 무서워하는 자가 일반이로다
Oana sie ma nukewa. Lumah sefanna ac tuku nu sin mwet suwoswos ac mwet sesuwos, nu sin mwet wo ac nu sin mwet koluk, nu sin mwet alu ac nu sin mwet tia alu, nu sin mwet orek kisa ac mwet tia orek kisa. Ma su sikyak nu sin sie mwet wo ac sikyak pacna nu sin sie mwet koluk. Sie mwet su orek wulela nu sin God el oapana mwet se ma tia orek wulela nu sin God.
| هەموویان یەک چارەنووسیان هەیە، ڕاستودروست و بەدکار، چاک و خراپ، پاک و گڵاو، قوربانی سەربڕ و ئەوەی قوربانی سەرنابڕێت؛ چاکەکار و گوناهبار، سوێندخۆر و ئەوەی دەترسێت سوێند بخوات. |
Sed omnia in futurum servantur incerta, eo quod universa æque eveniant justo et impio, bono et malo, mundo et immundo, immolanti victimas et sacrificia contemnenti. Sicut bonus, sic et peccator; ut perjurus, ita et ille qui verum dejerat.]
sed omnia in futurum servantur incerta, eo quod universa æque eveniant iusto et impio, bono et malo, mundo et immundo, immolanti victimas, et sacrificia contemnenti. Sicut bonus, sic et peccator: ut periurus, ita et ille qui verum deierat.
sed omnia in futurum servantur incerta, eo quod universa æque eveniant iusto et impio, bono et malo, mundo et immundo, immolanti victimas, et sacrificia contemnenti. sicut bonus, sic et peccator: ut periurus, ita et ille qui verum deierat.
Sed omnia in futurum servantur incerta, eo quod universa æque eveniant justo et impio, bono et malo, mundo et immundo, immolanti victimas et sacrificia contemnenti. Sicut bonus, sic et peccator; ut perjurus, ita et ille qui verum dejerat.
sed omnia in futuro servantur incerta eo quod universa aeque eveniant iusto et impio bono et malo mundo et inmundo immolanti victimas et sacrificia contemnenti sicut bonus sic et peccator ut periurus ita et ille qui verum deierat
sed omnia in futurum servantur incerta, eo quod universa aeque eveniant iusto et impio, bono et malo, mundo et immundo, immolanti victimas, et sacrificia contemnenti. sicut bonus, sic et peccator: ut periurus, ita et ille qui verum deierat.
Visas lietas notiek visiem vienlīdzīgi, un viens liktenis taisnam un bezdievīgam, labam un šķīstam kā arī nešķīstam, tam, kas upurē, kā tam, kas neupurē, labam kā grēciniekam, tam, kas aplam zvēr, kā arī tam, kas no zvēresta bīstas.
Bato nyonso basukaka kaka ndenge moko: ezala moto ya sembo to moto mabe, ezala moto malamu to moto oyo asalaka masumu, ezala moto ya peto to moto ya mbindo, ezala moto oyo abonzaka mbeka to moto oyo abonzaka mbeka te. Ndenge ezalaka mpo na moto ya motema malamu ndenge mpe ezalaka mpo na moto ya masumu; ndenge ezalaka mpo na moto oyo alapaka ndayi ndenge mpe ezalaka mpo na moto oyo abangaka kolapa ndayi.
Omutuukirivu n’omwonoonyi, omulungi n’omubi, omuyonjo n’omujama, abo abawaayo ssaddaaka n’abo abatagiwaayo bonna gye bagenda y’emu. Nga bwe kiri eri omuntu omulungi, era bwe kiri n’eri omwonoonyi; Nga bwe kiri eri abo abalayira, era bwe kiri n’eri abo abatya okulayira.
Mitovy avokoa ny manjo ny olombelona rehetra; eny, zavatra iray ihany no manjo ny marina sy ny meloka, ny tsara fanahy sy ny madio ary ny tsy madio, ny mamono zavatra hatao fanatitra sy ny tsy mamono zavatra hatao fanatitra; mitovy ihany ny amin’ ny tsara fanahy sy ny amin’ ny mpanota, ary ny amin’ ny mianiana sy ny amin’ izay tsy sahy hianiana.
Kila ifetsahañe. Raike ty hizo i vantañey naho i tsereheñey, ho ami’ty soa, ami’ty malio naho ami’ty tsy malio; ho ami’ty mañenga soroñe naho ami’ty tsy misoroñe. Hambañe amy vantañey ty ho ami’ty mpanan-kakeo; vaho ho amy mifantay naho amy mihembam-pantay.
എല്ലാവർക്കും എല്ലാം ഒരുപോലെ സംഭവിക്കുന്നു; നീതിമാനും പാപിക്കും, നിർമ്മലനും മലിനനും, യാഗം കഴിക്കുന്നവനും യാഗം കഴിക്കാത്തവനും, ഒരു ഗതി വരുന്നു; പാപിയും നല്ലവനും ആണ പേടിക്കുന്നവനും ആണയിടുന്നവനും ഒരു ഗതി ആകുന്നു.
എല്ലാവൎക്കും എല്ലാം ഒരുപോലെ സംഭവിക്കുന്നു; നീതിമാന്നും ദുഷ്ടന്നും നല്ലവന്നും നിൎമ്മലന്നും മലിനന്നും യാഗം കഴിക്കുന്നവന്നും യാഗം കഴിക്കാത്തവന്നും ഒരേ ഗതി വരുന്നു; പാപിയും നല്ലവനും ആണ പേടിക്കുന്നവനും ആണയിടുന്നവനും ഒരുപോലെ ആകുന്നു.
എല്ലാവർക്കും എല്ലാം ഒരുപോലെ സംഭവിക്കുന്നു; നീതിമാന്നും ദുഷ്ടന്നും നല്ലവന്നും നിർമ്മലന്നും മലിനന്നും യാഗം കഴിക്കുന്നവന്നും യാഗം കഴിക്കാത്തവന്നും ഒരേ ഗതി വരുന്നു; പാപിയും നല്ലവനും ആണ പേടിക്കുന്നവനും ആണയിടുന്നവനും ഒരുപോലെ ആകുന്നു.
നീതിനിഷ്ഠർക്കും ദുഷ്ടർക്കും നല്ലവർക്കും അധർമികൾക്കും, ആചാരപരമായി ശുദ്ധിയുള്ളവർക്കും അല്ലാത്തവർക്കും യാഗങ്ങൾ അർപ്പിക്കുന്നവർക്കും അല്ലാത്തവർക്കും എല്ലാവർക്കും ഒരേ വിധിയാണ് കാത്തിരിക്കുന്നത്. നല്ല മനുഷ്യർക്ക് എങ്ങനെയാണോ പാപികൾക്കും അങ്ങനെതന്നെ. ശപഥംചെയ്യുന്നവർക്ക് എങ്ങനെയാണോ അതു ഭയക്കുന്നവർക്കും ഗതി ഒന്നുതന്നെ.
जे काही घडते ते सर्वांस सारखेच घडते. नीतिमान आणि दुष्ट, चांगला आणि वाईट, शुद्ध आणि अशुद्ध, यज्ञ करणारा आणि यज्ञ न करणारा, या सर्वांची सारखीच गती होते. चांगला मनुष्य पापी मनुष्यासारखाच मरेल. शपथ वाहणाऱ्याची, तशीच शपथ वाहण्यास घाबरतो त्याची दशा सारखीच होते.
ခပ်သိမ်းသော သူတို့သည် ခပ်သိမ်းသောအမှု အရာတို့နှင့် ဆက်ဆံကြ၏။ တရားသောသူနှင့် မတရား သောသူ၊ ကောင်းသောသူနှင့် မကောင်းသောသူ၊ စင်ကြယ် သောသူနှင့် မစင်ကြယ်သောသူ၊ ယဇ်ပူဇော်သောသူနှင့် ယဇ်မပူဇော်သောသူ၊ အပြစ်မရှိသောသူနှင့် အပြစ်ရှိ သောသူ၊ ကျိန်ဆိုသောသူနှင့် ကျိန်ဆိုခြင်းကို ကြောက် သောသူတို့သည် တခုတည်းသောအမှုနှင့် တွေ့ကြုံတတ် ၏။
ခပ်သိမ်းသော သူတို့သည် ခပ်သိမ်းသောအမှု အရာတို့နှင့် ဆက်ဆံကြ၏။ တရားသောသူနှင့် မတရား သောသူ၊ ကောင်းသောသူနှင့် မကောင်းသောသူ၊ စင်ကြယ် သောသူနှင့် မစင်ကြယ်သောသူ၊ ယဇ်ပူဇော်သောသူနှင့် ယဇ်မပူဇော်သောသူ၊ အပြစ်မရှိသောသူနှင့် အပြစ်ရှိ သောသူ၊ ကျိန်ဆိုသောသူနှင့် ကျိန်ဆိုခြင်းကို ကြောက် သောသူတို့သည် တခုတည်းသောအမှုနှင့် တွေ့ကြုံတတ် ၏။
ခပ်သိမ်း သောသူတို့ သည် ခပ်သိမ်း သောအမှုအရာတို့နှင့် ဆက်ဆံ ကြ၏။ တရား သောသူနှင့် မ တရား သောသူ၊ ကောင်း သောသူနှင့် မကောင်းသောသူ၊ စင်ကြယ် သောသူနှင့် မ စင်ကြယ်သောသူ၊ ယဇ် ပူဇော်သောသူနှင့် ယဇ် မ ပူဇော်သောသူ၊ အပြစ် မရှိသောသူနှင့် အပြစ် ရှိသောသူ၊ ကျိန်ဆို သောသူနှင့် ကျိန်ဆို ခြင်းကို ကြောက် သောသူတို့သည် တခု တည်းသောအမှုနှင့် တွေ့ကြုံကြတတ် ၏။
He rite tonu te panga mai o nga mea katoa ki nga tangata katoa; kotahi tonu te mea e pa ana ki te tangata tika, ki te tangata kino; ki te pai, ki te ma, ki te poke; ki te tangata i te patunga tapu, ki te tangata kahore nei ana patunga tapu: ko te tangata pai rite tonu ki te tangata hara, ko te tangata e oati ana, ki te tangata e wehi ana i te oati.
Bonke balesiphetho sinye, abaqondileyo labaxhwalileyo, abalungileyo lababi, abahlambulukileyo labangcolileyo, abenza imihlatshelo labangayenziyo. Njengoba kunjalo emuntwini olungileyo, kunjalo lakoyisoni; njengoba kunjalo kwabenza izifungo, kunjalo lakulabo abesaba ukuzenza.
Konke kwehla ngokufananayo kubo bonke; sinye isehlakalo kolungileyo lakomubi, komuhle, lakohlambulukileyo lakongahlambulukanga, lakonikela umhlatshelo lakonganikeli umhlatshelo; njengolungileyo sinjalo isoni, ofungayo njengowesaba isifungo.
सबैको अन्त्य उही किसिमको हुन्छ । धर्मी र दुष्ट मानिसहरू, असल, शुद्ध र अशुद्ध अनि बलिदान चढाउने र बलिदान नचढाउने सबैको दशा एउटै हुन्छ । जसरी असल मानिसहरू मर्छन्, त्यसै गरी पापीहरू मर्ने छन् । जसरी वाचा बाँध्ने मर्छ, त्यसै गरी शपथ खान डराउने मानिस पनि मर्ने छ ।
Det går dem i alt likesom alle andre; det samme hender den rettferdige og den ugudelige, den gode og rene og den urene, den som ofrer og den som ikke ofrer; den gode går det som synderen, den som sverger, går det som den som er redd for å sverge.
Alt kann hendast alle. Den same lagnaden råkar den rettferdige og den gudlause, den gode og reine og den ureine, den som ofrar og den som ikkje ofrar, det gjeng på same vis med den gode som med syndaren, med den som sver som med den som er rædd å sverja.
ସବୁ ବିଷୟ ସମସ୍ତଙ୍କ ପ୍ରତି ସମାନ ଘଟେ; ଧାର୍ମିକ ଓ ଦୁଷ୍ଟ, ସୁଶୀଳ, ପୁଣି ଶୁଚି ଓ ଅଶୁଚି; ଯଜ୍ଞକାରୀ ଓ ଅଯଜ୍ଞକାରୀ, ସମସ୍ତଙ୍କ ପ୍ରତି ଏକ ଘଟଣା ହୁଏ; ସୁଶୀଳ ଯେପରି, ପାପୀ ସେପରି; ପୁଣି, ଶପଥକାରୀ ଯେପରି, ଶପଥ ଭୟକାରୀ ସେପରି।
Nama qajeelaa fi jalʼaa, nama gaarii fi hamaa, nama qulqulluu fi xuraaʼaa, warra aarsaa dhiʼeessanii fi warra hin dhiʼeessine hunda galgalli isaanii tokkuma. Waanuma nama gaarii irra gaʼutu, cubbammaa irras gaʼa; waanuma warra kakuu seenan irra gaʼutu, warri kakuu seenuu sodaatan irra gaʼa.
ਸਭ ਕੁਝ ਸਾਰਿਆਂ ਉੱਤੇ ਇੱਕੋ ਜਿਹਾ ਵਾਪਰਦਾ ਹੈ। ਧਰਮੀ ਅਤੇ ਦੁਸ਼ਟ ਉੱਤੇ, ਭਲੇਮਾਣਸ, ਪਾਕ ਅਤੇ ਪਲੀਤ ਉੱਤੇ, ਜਿਹੜਾ ਬਲੀ ਚੜ੍ਹਾਉਂਦਾ ਹੈ, ਉਸ ਉੱਤੇ ਅਤੇ ਜਿਹੜਾ ਬਲੀ ਨਹੀਂ ਚੜ੍ਹਾਉਂਦਾ, ਉਸ ਉੱਤੇ ਇੱਕੋ ਜਿਹੀ ਗੱਲ ਵਾਪਰਦੀ ਹੈ, ਜਿਸ ਤਰ੍ਹਾਂ ਦਾ ਭਲਾਮਾਣਸ ਹੈ, ਉਸੇ ਤਰ੍ਹਾਂ ਦਾ ਹੀ ਪਾਪੀ ਹੈ, ਜਿਸ ਤਰ੍ਹਾਂ ਦਾ ਸਹੁੰ ਚੁੱਕਣ ਵਾਲਾ ਹੈ, ਉਸੇ ਤਰ੍ਹਾਂ ਦਾ ਹੀ ਉਹ ਹੈ ਜੋ ਸਹੁੰ ਤੋਂ ਡਰਦਾ ਹੈ
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| این رویدادها برای همهٔ انسانها رخ میدهد، چه درستکار باشند چه بدکار، چه خوب باشند چه بد، چه پاک باشند چه ناپاک، چه دیندار باشند چه بیدین. فرقی نمیکند که انسان خوب باشد یا گناهکار، قسم دروغ بخورد یا از قسم خوردن بترسد. |
Wszystko się dzieje jednakowo wszystkim; jednoż przychodzi na sprawiedliwego i niezbożnego, na dobrego i na czystego i nieczystego, na ofiarującego i na tego, który nie ofiaruje; na dobrego, i na grzesznego, na przysięgającego, i na tego, co się przysięgi boi.
Wszystkich [spotyka] to samo: ten sam los spotyka sprawiedliwego i niegodziwego, dobrego i czystego, i nieczystego, składającego ofiary i tego, który nie składa ofiar, zarówno dobrego, jak i grzesznika, przysięgającego i tego, kto boi się przysięgi.
Tudo [acontece] de modo semelhante a todos; o mesmo acontece ao justo e ao perverso; ao bom e ao puro, assim como ao impuro; tanto ao que sacrifica, como ao que não sacrifica; tanto ao bom, como ao pecador; ao que jura, assim como ao que teme [fazer] juramento.
Tudo succede a uns, como a todos os outros; o mesmo succede ao justo e ao impio; ao bom e ao puro, como ao impuro; assim ao que sacrifica como ao que não sacrifica; assim ao bom como ao peccador; ao que jura como ao que teme o juramento.
Tudo sucede a uns, como a todos os outros; o mesmo sucede ao justo e ao ímpio; ao bom e ao puro, como ao impuro; assim ao que sacrifica como ao que não sacrifica; assim ao bom como ao pecador; ao que jura como ao que teme o juramento.
Todas as coisas são iguais para todos. Há um acontecimento para o justo e para o ímpio; para o bom, para o limpo, para o impuro, para aquele que se sacrifica, e para aquele que não se sacrifica. Assim como o bem, também o pecador; aquele que faz um juramento, como aquele que teme um juramento.
Тутурор ли се ынтымплэ тоате деопотривэ: ачеяшь соартэ аре чел неприхэнит ши чел рэу, чел бун ши курат, ка ши чел некурат, чел че адуче жертфэ, ка ши чел че н-адуче жертфэ; чел бун ка ши чел пэкэтос, чел че журэ ка ши чел че се теме сэ журе!
Toate lucrurile devin la fel pentru toți; este o singură întâmplare pentru cel drept și pentru cel stricat, pentru cel bun și cel curat și pentru cel necurat și pentru cel ce sacrifică și pentru cel ce nu sacrifică, cum este cel bun, așa este cel păcătos; și cel ce jură, ca cel ce se teme de jurământ.
Всему и всем - одно: одна участь праведнику и нечестивому, доброму и злому, чистому и нечистому, приносящему жертву и не приносящему жертвы; как добродетельному, так и грешнику; как клянущемуся, так и боящемуся клятвы.
Све бива свима једнако: праведнику бива као безбожнику, добром и чистом као нечистом, оном који приноси жртву као оном који не приноси, како добром тако грешнику, оном који се куне као оном који се боји заклетве.
Sve biva svjema jednako: pravedniku biva kao bezbožniku, dobromu i èistomu kao neèistomu, onome koji prinosi žrtvu kao onome koji ne prinosi, kako dobromu tako grješniku, onome koji se kune kao onome koji se boji zakletve.
Vose vane mugumo wakafanana, akarurama neakaipa, akanaka nomutadzi, akachena neakasviba, avo vanobayira zvibayiro neavo vasingabayiri. Sezvazvakaita nomunhu akanaka, ndizvozvowo nomutadzi; sezvazvakaita neavo vanoita mhiko, ndizvozvowo neavo vanotya kuita mhiko.
Случай един праведному и нечестивому, благому и злому, и чистому и нечистому, и жрущему и не жрущему: якоже благий, тако согрешаяй, якоже кленыйся, тако бояйся клятвы.
Vse stvari pridejo podobno k vsem: je en dogodek pravičnemu in zlobnemu; dobremu, čistemu in nečistemu; tistemu, ki daruje in tistemu, ki ne daruje; kakor je dobri, tako je grešnik; in kdor prisega, kakor tisti, ki se prisege boji.
Wax kastaaba isku si bay dadka oo dhan ugu yimaadaan, oo isku wax baa ku dhaca ka xaqa ah iyo ka sharka ahba, ka wanaagsan iyo ka xunba, ka nadiifta ah iyo ka aan nadiifta ahaynba, ka allabariga bixiya iyo ka aan allabariga bixinba. Sida kan wanaagsanu yahay ayaa dembiluhuna yahay, oo ka dhaartaana waa la mid kan dhaarta ka cabsada.
Todo acontece de la misma manera a todos; un mismo suceso tiene el justo y el impío; el bueno y el limpio y el no limpio; el que sacrifica, y el que no sacrifica; como el bueno, así el que peca; el que jura, como el que teme el juramento.
Sin embargo, todos compartimos el mismo destino: los que hacen el bien, los que hacen el mal, los buenos, los creyentes religiosos y los que no lo son, los que se sacrifican y los que no. Los que hacen el bien son como los que pecan, los que hacen votos a Dios son como los que no los hacen.
A todos les sucede lo mismo. Hay un mismo acontecimiento para el justo y para el impío; para el bueno, para el limpio, para el impuro, para el que sacrifica y para el que no sacrifica. Como el bueno, así el pecador; el que jura, como el que teme el juramento.
Todo acontece a todos de una misma manera. Lo mismo le ocurre al justo que al impío, al bueno, al puro, al impuro, al que ofrece sacrificios y al que no los ofrece, tanto al recto como al perverso, al que jura en vano como al que respeta su juramento.
Todo sucede igualmente a todos; una misma suerte aguarda al justo y al malhechor, al que es bueno y puro y al impuro; al que ofrece sacrificios y al que no los ofrece: al recto y al pecador; al que jura y al que teme jurar.
Todo acontece de la misma manera a todos: un mismo suceso tiene el justo y el impío; el bueno, y el limpio, y el no limpio; y el que sacrifica, y el que no sacrifica; como el bueno así el que peca: el que jura, como el que teme el juramento.
Todo acontece de la misma manera á todos: un mismo suceso ocurre al justo y al impío; al bueno y al limpio y al no limpio; al que sacrifica, y al que no sacrifica: como el bueno, así el que peca; el que jura, como el que teme el juramento.
Porque para todos hay un acontecimiento, para el hombre recto y para el mal, para el limpio y para el inmundo, para el que hace una ofrenda y para el que no hace ninguna ofrenda; como es bueno así es el pecador; el que hace juramento es como el que le teme.
kila mmoja ana mwisho sawa. Mwisho sawa una subiria watu wenye haki na waovu, wema, walio safi na wasio safi, yeye atoaye dhabibu na yule asiye dhabihu. Kama vile watu wema watakufa wenye dhambi nao watakufa vivyo hivyo. kama vile yule anayeapa atakavyo kufa, vivyo hivyo mtu yule aogopaye kuweka kiapo naye atakufa.
Wote wanayo hatima inayofanana, mwadilifu na mwovu, mwema na mbaya, aliye safi na aliye najisi, wale wanaotoa dhabihu na wale wasiotoa. Kama ilivyo kwa mtu mwema, ndivyo ilivyo kwa mtu mwenye dhambi; kama ilivyo kwa wale wanaoapa, ndivyo ilivyo kwa wale wasioapa.
Ja, allt kan vederfaras alla; det går den rättfärdige såsom den ogudaktige, den gode och rene såsom den orene, den som offrar såsom den vilken icke offrar; den gode räknas lika med syndaren, den som svär bliver lik den som har försyn för att svärja.
Det vederfars så dem ena som dem andra, dem rättfärdiga, såsom dem orättfärdiga; dem goda och rena, såsom dem orena; dem som offrar, såsom honom som intet offrar. Såsom det går dem goda, så går det ock syndarenom; såsom menedarenom går, så går ock honom, som eden fruktar.
Ja, allt kan vederfaras alla; det går den rättfärdige såsom den ogudaktige, den gode och rene såsom den orene, den som offrar såsom den vilken icke offrar; den gode räknas lika med syndaren, den som svär bliver lik den som har försyn för att svärja.
Lahat ng mga bagay ay nagsisidating na parapara sa lahat: may isang pangyayari sa matuwid at sa masama; sa mabuti, at sa malinis, at sa marumi; sa kaniyang naghahain at sa kaniyang hindi naghahain: kung paano ang mabuti, gayon ang makasalanan; at ang sumusumpa, gaya ng natatakot sa sumpa.
Ang lahat ng tao ay may parehong kapalaran. Parehong kapalaran ang naghihintay sa mga matuwid na tao at makasalanan, mabuting mga tao at masama, ang malinis at marumi, at ang nag-aalay at ang hindi nag-aalay. Tulad ng pagkamatay ng mabubuting tao, ganoon din ang makasalanan. Tulad ng pagkamatay ng nanunumpa, ganoon din ang taong takot gumawa ng panunumpa.
எல்லோருக்கும் எல்லாம் ஒரேவிதமாக நடக்கும்; நீதிமானுக்கும் துன்மார்க்கனுக்கும், நல்லகுணமும் சுத்தமும் உள்ளவனுக்கும் சுத்தமில்லாதவனுக்கும், பலியிடுகிறவனுக்கும் பலியிடாதவனுக்கும், ஒரேவிதமாக நடக்கும்; நல்லவனுக்கு எப்படியோ பொல்லாதவனுக்கும் அப்படியே; ஆணையிடுகிறவனுக்கும் ஆணையிடப் பயப்படுகிறவனுக்கும் சமமாக நடக்கும்.
நீதியானவனும் கொடுமையானவனும், நல்லவனும் கெட்டவனும், சுத்தமுள்ளவனும் சுத்தமில்லாதவனும், பலி செலுத்துகிறவனும் பலி செலுத்தாதவனும். ஆகிய எல்லாருக்கும் ஒரு பொதுவான நியதியே உண்டு. நல்லவனுக்குப் போலவே பாவிக்கும் நிகழ்கிறது. சத்தியம் செய்கிறவனுக்குப் போலவே சத்தியங்களைச் செய்யப் பயப்படுகிறவனுக்கும் நிகழ்கிறது.
జరిగేవి అన్నీ, అందరికీ ఒకే విధంగా జరుగుతాయి. నీతిమంతులకు, దుష్టులకు, మంచివారికి, చెడ్డవారికి, పవిత్రులకు, అపవిత్రులకు, బలులర్పించే వారికి, అర్పించని వారికి, అందరికీ ఒకే విధంగా జరుగుతుంది. మంచివారికెలాగో దుర్మార్గులకూ అలాగే జరుగుతుంది. ఒట్టు పెట్టుకొనేవాడు ఎలా చనిపోతున్నాడో ఒట్టు పెట్టుకోడానికి భయపడేవాడూ అలాగే చనిపోతున్నాడు.
He ʻoku hoko tatau ʻae meʻa fulipē ki he kakai kotoa pē: ko e meʻa ʻe taha ʻoku hoko ki he māʻoniʻoni mo e angahala; ki he angalelei mo ia kuo fakamaʻa, pea ki he taʻemaʻa; kiate ia ʻoku feilaulau, mo ia ʻoku ʻikai fai ha feilaulau: ʻoku hangē ko ia ʻoku angalelei, ʻoku pehē ʻaia ʻoku angahala, pea ko ia ʻoku fuakava, ʻo hangē ko ia ʻoku manavahē ki he fuakava.
Herkesin başına aynı şey geliyor. Doğrunun, iyinin, kötünün, temizin, kirlinin, kurban sunanla sunmayanın başına gelen şey aynı. İyi insana ne oluyorsa, günahlıya da oluyor; Ant içene ne oluyorsa, ant içmekten korkana da aynısı oluyor.
Wɔn nyinaa nkrabea yɛ baako; atreneefo ne amumɔyɛfo, nnipa pa ne nnipa bɔne, wɔn a wɔn ho tew ne wɔn a wɔn ho ntew, wɔn a wɔbɔ afɔre ne wɔn a wɔmmɔ. Sɛnea ɛte ma onipa pa no, saa ara na ɛte ma ɔbɔnefo; sɛnea ɛte ma wɔn a wɔka ntam no, saa ara na ɛte ma wɔn a wosuro sɛ wɔbɛka ntam.
Wɔn nyinaa hyɛberɛ yɛ baako; ateneneefoɔ ne amumuyɛfoɔ, nnipa pa ne nnipa bɔne, wɔn a wɔn ho teɛ ne wɔn a wɔn ho nteɛ, wɔn a wɔbɔ afɔdeɛ ne wɔn a wɔmmɔ. Sɛdeɛ ɛte ma onipa pa no, saa ara na ɛte ma ɔbɔnefoɔ; sɛdeɛ ɛte ma wɔn a wɔka ntam no, saa ara na ɛte ma wɔn a wɔsuro sɛ wɔbɛka ntam.
Однакове всім випадає: праведному і безбожному, доброму й чистому та нечистому, і тому́, хто жертву прино́сить, і тому, хто жертви не приносить, як доброму, так і грішникові, тому, хто кляне́ться, як і тому, хто клятви боїться!
सब कुछ सब पर एक जैसा गुज़रता है, सादिक़ और शरीर पर, नेकोकार, और पाक और नापाक पर, उस पर जो कु़र्बानी पेश करता है और उस पर जो क़ुर्बानी नहीं पेश करता एक ही हादसा वाक़े' होता है। जैसा नेकोकार है, वैसा ही गुनहगार है; जैसा वह जो क़सम खाता है, वैसा ही वह जो क़सम से डरता है।
| ھەممە ئادەمگە ئوخشاش ئىشلار ئوخشاش پېتى كېلىدۇ؛ ھەققانىي ۋە رەزىل كىشىگە، مېھرىبان كىشىگە، پاك ۋە ناپاك، قۇربانلىق قىلغۇچى ۋە قۇربانلىق قىلمىغۇچىغىمۇ ئوخشاش قىسمەت بولىدۇ؛ ياخشى ئادەمگە قانداق بولسا، گۇناھكارغا شۇنداق بولىدۇ؛ قەسەم ئىچكۈچىگە ۋە قەسەم ئىچىشتىن قورققۇچىغىمۇ ئوخشاش بولىدۇ. |
Һәммә адәмгә охшаш ишлар охшаш пети келиду; һәққаний вә рәзил кишигә, меһриван кишигә, пак вә напак, қурбанлиқ қилғучи вә қурбанлиқ қилмиғучиғиму охшаш қисмәт болиду; яхши адәмгә қандақ болса, гунакарға шундақ болиду; қәсәм ичкүчигә вә қәсәм ичиштин қорққучиғиму охшаш болиду.
Hemme ademge oxshash ishlar oxshash péti kélidu; heqqaniy we rezil kishige, méhriban kishige, pak we napak, qurbanliq qilghuchi we qurbanliq qilmighuchighimu oxshash qismet bolidu; yaxshi ademge qandaq bolsa, gunahkargha shundaq bolidu; qesem ichküchige we qesem ichishtin qorqquchighimu oxshash bolidu.
Ⱨǝmmǝ adǝmgǝ ohxax ixlar ohxax peti kelidu; ⱨǝⱪⱪaniy wǝ rǝzil kixigǝ, meⱨriban kixigǝ, pak wǝ napak, ⱪurbanliⱪ ⱪilƣuqi wǝ ⱪurbanliⱪ ⱪilmiƣuqiƣimu ohxax ⱪismǝt bolidu; yahxi adǝmgǝ ⱪandaⱪ bolsa, gunaⱨkarƣa xundaⱪ bolidu; ⱪǝsǝm iqküqigǝ wǝ ⱪǝsǝm iqixtin ⱪorⱪⱪuqiƣimu ohxax bolidu.
Mọi sự xảy đến cho mọi người như nhau: người công bình hay là kẻ hung ác, người hiền lành, thanh sạch, hay là người không thanh sạch, người dâng của tế lễ hay là người không dâng, người thiện hay là kẻ có tội, kẻ phát thề hay là người sợ lời thề, cả thảy đều đồng hưởng một số phận.
Mọi sự xảy đến cho mọi người như nhau: người công bình hay là kẻ hung ác, người hiền lành, thanh sạch, người dâng của tế lễ hay là người không dâng, người thiện hay là kẻ có tội, kẻ phát thề hay là người sợ lời thề, cả thảy đều đồng hưởng một số phận.
Mọi người đều nhận chung một số phận, dù là người công chính hay gian ác, tốt hay xấu, tinh sạch hay ô uế, có tín ngưỡng hay không tín ngưỡng. Người nhân đức nhận cùng sự đối đãi như người tội lỗi, và người thề nguyện cùng Đức Chúa Trời cũng được đối xử như người không dám thề nguyện.
Àyànmọ́ kan náà ni gbogbo wọn yàn—olóòtọ́ àti ènìyàn búburú, rere àti ibi, mímọ́ àti àìmọ́, àwọn tí ó ń rú ẹbọ àti àwọn tí kò rú ẹbọ. Bí ó ti rí pẹ̀lú ènìyàn rere bẹ́ẹ̀ náà ni ó rí pẹ̀lú ẹni tó dẹ́ṣẹ̀ bí ó ti rí pẹ̀lú àwọn tí ó ń ṣe ìbúra bẹ́ẹ̀ náà ni ó rí pẹ̀lú àwọn tí ó ń bẹ̀rù láti ṣe ìbúra.
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