Ecclesiastes 5:3
For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.
| لِأَنَّ ٱلْحُلْمَ يَأْتِي مِنْ كَثْرَةِ ٱلشُّغْلِ، وَقَوْلَ ٱلْجَهْلِ مِنْ كَثْرَةِ ٱلْكَلَامِ. |
| فَكَمَا تُرَاوِدُ الأَحْلامُ النَّائِمَ مِنْ كَثْرَةِ الْعَنَاءِ، كَذَلِكَ أَقْوَالُ الْجَهْلِ تَصْدُرُ عَنِ الإِفْرَاطِ فِي الْكَلامِ. |
অধিক কাৰ্যৰ ভাৱ-চিন্তা থাকিলে মানুহে যেনেকৈ সপোন দেখে, তেনেকৈ আৰু অধিককৈ কথা ক’লে অজ্ঞানতা প্রকাশ পায়।
Necə ki iş çox olanda adam yuxu görər, Söz də çox olanda səfeh danışığa çevrilər.
Dia hou manebe amoma bagadewane da: i dione dadawa: sea, dia da simasia wadela: i ba: mu. Amola sia: sedade bagade ado dasea, dia da hedolowane gagaoui agoane sia: mu.
যদি তোমার অনেক কিছু করার থাকে এবং চিন্তা থাকে, সম্ভবত তুমি খারাপ স্বপ্ন দেখবে এবং যত বেশি কথা তুমি বলবে, সম্ভবত তুমি তত বেশি বোকামির বিষয়ে কথা বলবে।
অনেক চিন্তাভাবনা থাকলে লোকে যেমন স্বপ্ন দেখে, তেমনি অনেক কথা বললে বোকামি বেরিয়ে আসে।
Защото както съновидението произхожда от многото занимание, Така и гласът на безумния от многото думи.
Kung aduna kay daghang mga butang nga buhaton ug gikabalak-an, mahimong makabaton ka ug daotang mga damgo. Ug kung mas daghan ang imong gisulti nga mga pulong, mahimong mas daghan ang walay pulos nga mga butang nga imong masulti.
Kay ang damgo moabut pinaagi sa daghanan nga patigayon; ug ang tingog sa buangbuang maila pinaagi sa daghanang mga pulong.
Kuchuluka kwa mavuto mu mtima kumabweretsa maloto oyipa, ndipo kuchuluka kwa mawu kumadzetsa uchitsiru.
Kapop ah poek ih hmuen to amang ah hnuk baktih toengah, lokpunghaih mah amthuhaih to amtuengsak.
Bibi a cungkuem vaengah mueimang khaw om tih olka a cungkuem vaengah hlang ang ol la poeh.
Bibi a cungkuem vaengah mueimang khaw om tih olka a cungkuem vaengah hlang ang ol la poeh.
Naha chaloh behset naho hin kichol dothei louna mang namat sah ding, thu na tam seival hin mingol nasosah bep ding ahi.
Tawksaknae apap e lahoi mang ouk mang e patetlah lawk papnae lahoi pathunae lawk thai lah o.
事务多，就令人做梦；言语多，就显出愚昧。
事務多，就令人做夢；言語多，就顯出愚昧。
因為夜夢由於事務繁雜，亂語出於多言。
San dolazi od mnogih briga, a lud govor od mnoštva riječi.
Nebo jakož přichází sen z velikého pracování, tak hlas blázna z množství slov.
Nebo jakož přichází sen z velikého pracování, tak hlas blázna z množství slov.
Thi meget Slid giver Drømme, og mange Ord giver Dåretale.
Thi hvor der er megen Møje, komme Drømme; og hvor der er mange Ord, der hører man Daarens Røst.
Thi meget Slid giver Drømme, og mange Ord giver Daaretale.
Kaka lek biro ka nitie paro mathoth, e kaka weche mar ngʼama ofuwo bedo nikech weche mangʼeny.
Want gelijk de droom komt door veel bezigheid, alzo de stem des zots door de veelheid der woorden.
Want zoals dromen uit veel beslommeringen ontstaan, Zo komt er van veel spreken onverstandige taal.
Want gelijk de droom komt door veel bezigheid, alzo de stem des zots door de veelheid der woorden.
For a dream comes with a multitude of business, and a fool's voice with a multitude of words.
For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.
For a dream cometh with a multitude of business, and a fool’s voice with a multitude of words.
As a dream comes through many cares, so the speech of a fool comes with many words.
As a dream comes from much business, so the voice of a foolish man comes with words in great number.
For through the multitude of trial a dream comes; and a fool's voice is with a multitude of words.
For through the multitude of trial a dream comes; and a fool's voice is with a multitude of words.
Dreams follow many worries, and in many words foolishness will be found.
For a dream cometh through the multitude of business, and a fool's voice through a multitude of words.
Dreams follow many cares: and in many words shall be found folly.
When you worry too much, you get nightmares; when you talk too much, you say foolish things.
For as a dreame commeth by the multitude of businesse: so the voyce of a foole is in the multitude of wordes.
For a dream cometh through a multitude of business; and a fool's voice through a multitude of words.
For a dream cometh through the multitude of business; and a fool’s voice [is known] by multitude of words.
For a dream comes through the multitude of business; and a fool’s voice is known by multitude of words.
For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
For a dream cometh through the multitude of business; and a fool’s voice is known by multitude of words.
For a dream comes through the multitude of business; and a fool's voice is known by multitude of words.
For through the multitude of trial a dream comes; and a fool's voice is with a multitude of words.
For a dream cometh through being much employed [with something], and the voice of a fool cometh with a multitude of words.
For the dream has come by abundance of business, and the voice of a fool by abundance of words.
For as a dream comes with a multitude of cares, so a fool's speech with a multitude of words.
For as a dream comes with a multitude of cares, so a fool's speech with a multitude of words.
For as a dream comes with a multitude of cares, so a fool's speech with a multitude of words.
For as a dream comes with a multitude of cares, so a fool's speech with a multitude of words.
For as a dream comes with a multitude of cares, so a fool's speech with a multitude of words.
For as a dream comes with a multitude of cares, so a fool's speech with a multitude of words.
For a dream cometh with much bustle, and a fool's voice with a multitude of words.
For a dream cometh with a multitude of business; and a fool’s voice with a multitude of words.
For a dream cometh through the multitude of business, —and, the voice of a dullard, is with a multitude of words.
For it comes the dream with abundance of business and [the] voice a fool with a multitude of words.
for to come (in): come [the] dream in/on/with abundance task and voice fool in/on/with abundance word
If you are continually thinking [and worrying] about things, you will have bad dreams about them and not rest [well]. And the more you talk, the more likely it will be that you will say things that are foolish.
If you have too many things to do and worry about, you will probably have bad dreams. The more words you speak, the more foolish things you will probably say.
For a dream cometh through the multitude of business; and a fool's voice [is known] by a multitude of words.
For a dream cometh through the multitude of business; and a fool’s voice is known by a multitude of words.
For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.
For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.
For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.
For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.
For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.
For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words.
Dremes suen many bisynessis, and foli schal be foundun in many wordis.
For the dream hath come by abundance of business, and the voice of a fool by abundance of words.
Ĉar sonĝo prezentiĝas per multe da agado, kaj parolo de malsaĝulo konsistas el multe da vortoj.
Abe ale si hloloetsotso fũu akpa nana wokua drɔ̃e vɔ̃wo ene la, nenema kee bometsitsi nana woƒoa nukpoloe.
Sillä paljosta työstä tulee unia, ja missä on paljon sanoja, siinä on tyhmä äänessä.
Sillä paljosta työstä tulee unia, ja missä on paljon sanoja, siinä on tyhmä äänessä.
Car de la multitude des occupations naissent les songes, et de la multitude des paroles, des propos d'insensé.
Car, comme un rêve arrive avec une multitude de soucis, ainsi la parole d'un fou avec une multitude de mots.
Car le songe vient de beaucoup d’occupations, et la voix du sot de beaucoup de paroles.
Car [comme] le songe vient de la multitude des occupations; ainsi la voix des fous sort de la multitude des paroles.
Les rêves suivent les soins multipliés; et c’est dans les discours multipliés que se trouvera la folie.
Car, si les songes naissent de la multitude des occupations, la voix de l’insensé se fait entendre dans la multitude des paroles.
Car de la multitude des occupations naissent les songes, et de la multitude des paroles, des propos d’insensé.
Car, comme le songe naît de la multitude des occupations, ainsi la voix des fous se fait connaître par la multitude des paroles.
Quand tu fais à Dieu un vœu, ne tarde pas de l'accomplir! Car Il ne prend aucun plaisir aux insensés; accomplis ce dont tu as fait vœu.
Car le songe naît d'un excès d'inquiétude, et la voix de l'insensé naît de l'intempérance de sa langue.
Car les songes naissent de l’abondance des soucis, et la voix du sot se reconnaît à l’abondance de ses paroles.
Bei Vielgeschäftigkeit kommt es zu Träumerei, zu Torenrede bei viel Worten.
Denn Träume kommen durch viel Geschäftigkeit, und der Tor wird laut durch viele Worte [Eig. und die Stimme des Toren durch viele Worte.] -
Denn Träume kommen durch viel Geschäftigkeit, und der Tor wird laut durch viele Worte. -
Denn Träume kommen, wo viel Sorge ist, und thörichtes Gerede, wo viel Worte sind.
Denn wo viel Sorgen ist, da kommen Träume; und wo viele Worte sind, da höret man den Narren.
Denn wo viel Sorgen ist, da kommen Träume; und wo viel Worte sind, da hört man den Narren.
Denn wo Vielgeschäftigkeit ist, da kommen Träume; und wo viele Worte sind, da entsteht Torengeschwätz. –
Denn der Traum kommt von Vielgeschäftigkeit her und dummes Geschwätz vom vielen Reden.
O ta ũrĩa mĩhangʼo mĩingĩ ĩtũmaga mũndũ aroote-rĩ, ũguo no taguo mũndũ mũkĩĩgu aingĩhagia mĩario.
Επειδή το μεν όνειρον έρχεται εν τω πλήθει των περισπασμών· η δε φωνή του άφρονος εν τω πλήθει των λόγων.
ὅτι παραγίνεται ἐνύπνιον ἐν πλήθει περισπασμοῦ καὶ φωνὴ ἄφρονος ἐν πλήθει λόγων
અતિશય શ્રમની ચિંતાથી સ્વપ્નો આવે છે. અને બહુ બોલવાથી મૂર્ખની મૂર્ખાઇ ઉઘાડી પડી જાય છે.
Plis ou kite bagay chaje tèt ou, se plis ou ka fè move rèv. Plis ou pale anpil, se plis ou ka di pawòl ki pa fè sans menm.
Paske rèv la vin akonpli ak anpil travay; e vwa a yon moun ensanse, ak anpil pawòl.
Kamar yadda son cika buri yakan zo sa’ad da kana da yawan damuwa, haka jawabin wawa yake sa’ad da yake yawan magana.
No ka mea, no ka nui o ka hana, e hiki mai ai ka moeuhane; a o ka leo o ka naaupo, ua ikeia no ka lehulehu o kana olelo ana.
| כי בא החלום ברב ענין וקול כסיל ברב דברים |
| כִּ֛י בָּ֥א הַחֲלֹ֖ום בְּרֹ֣ב עִנְיָ֑ן וְקֹ֥ול כְּסִ֖יל בְּרֹ֥ב דְּבָרִֽים׃ |
| כִּ֛י בָּ֥א הַחֲל֖וֹם בְּרֹ֣ב עִנְיָ֑ן וְק֥וֹל כְּסִ֖יל בְּרֹ֥ב דְּבָרִֽים׃ |
| כִּי בָּא הַחֲלוֹם בְּרֹב עִנְיָן וְקוֹל כְּסִיל בְּרֹב דְּבָרִֽים׃ |
| כי בא החלום ברב ענין וקול כסיל ברב דברים׃ |
| כִּי בָּא הַחֲלוֹם בְּרֹב עִנְיָן וְקוֹל כְּסִיל בְּרֹב דְּבָרִֽים׃ |
| כִּ֛י בָּ֥א הַחֲל֖וֹם בְּרֹ֣ב עִנְיָ֑ן וְק֥וֹל כְּסִ֖יל בְּרֹ֥ב דְּבָרִֽים׃ |
क्योंकि जैसे कार्य की अधिकता के कारण स्वप्न देखा जाता है, वैसे ही बहुत सी बातों का बोलनेवाला मूर्ख ठहरता है।
स्वप्न किसी काम में बहुत अधिक लीन होने के कारण आता है, और मूर्ख अपने बक-बक करने की आदत से पहचाना जाता है.
Mert álom szokott következni a sok foglalatosságból; és a sok beszédből bolond beszéd.
Mert jön az álom sok bajlódással és a balgának hangja sok beszéddel.
Dị ka ọtụtụ nchekasị si eweta ị rọọ nrọ, otu a ka okwu onye nzuzu si dị mgbe ọtụtụ okwu dị ya nʼọnụ.
No adda ti adu unay a banag nga aramidem ken pakadanagam, mabalin nga agtagtagainepka iti dakes. Ken no ad-adu dagiti sasasoem, ad-adu ti maibagam a minamaag.
Makin bercemas, makin besar kemungkinan mendapat mimpi buruk. Makin banyak bicara, makin besar kemungkinan mengeluarkan kata-kata bodoh.
Karena sebagaimana mimpi disebabkan oleh banyak kesibukan, demikian pula percakapan bodoh disebabkan oleh banyak perkataan.
Semakin banyak masalah dan kecemasan, tidur semakin terganggu oleh mimpi buruk. Semakin banyak bicara, semakin banyak mengucapkan kata-kata yang tidak berguna dan tidak masuk akal.
perciocchè dalla moltitudine delle occupazioni procede il sogno, e dalla moltitudine delle parole [procede] la voce stolta.
Dalle molte preoccupazioni vengono i sogni e dalle molte chiacchiere il discorso dello stolto.
poiché colla moltitudine delle occupazioni vengono i sogni, e colla moltitudine delle parole, i ragionamenti insensati.
夫夢は事の繁多によりて生じ 愚なる者の聲は言の衆多によりて識るなり
夢は仕事の多いことによってきたり、愚かなる者の声は言葉の多いことによって知られる。
夫夢は事の繁多によりて生じ 愚なる者の聲は言の衆多によりて識るなり
Mika zanku'ma antahintahi hakarema hanunka, rama'a avana kegahane. Rama'a kegagama hu zamo'a neginagi vahe asegahane.
ಬಹಳ ಚಿಂತೆ ಇದ್ದಾಗಲೂ ಕನಸು ಬರುತ್ತದೆ. ಮೂಢನು ಮಾತಾಡಿದರೆ ಸಾಕು, ಬಹು ಮಾತುಗಳು ಬರುತ್ತವೆ.
ಬಹಳ ಚಿಂತೆಯ ಮೂಲಕ ಕನಸು ಉಂಟಾಗುತ್ತದೆ ಮತ್ತು ಮೂಢನ ಧ್ವನಿಯು ಬಹಳ ಮಾತುಗಳಿಂದ ಕೂಡಿದ್ದಾಗಿದೆ.
일이 많으면 꿈이 생기고 말이 많으면 우매자의 소리가 나타나느니라
일이 많으면 꿈이 생기고 말이 많으면 우매자의 소리가 나타나느니라
일이 많으면 꿈이 생기고 말이 많으면 우매자의 소리가 나타나느니라
Kom fin nunak yokla kom ac mweme koluk, ac kom fin kaskas pusla, kom ac ku in fahk kas lalfon.
| خەون لە ئەنجامی ماندووبوونی زۆرەوە دێت و قسەی گێلیش لە زۆر گوتن. |
Multas curas sequuntur somnia, et in multis sermonibus invenietur stultitia.
Multas curas sequuntur somnia, et in multis sermonibus invenietur stultitia.
Multas curas sequuntur somnia, et in multis sermonibus invenietur stultitia.
Multas curas sequuntur somnia, et in multis sermonibus invenietur stultitia.
multas curas sequuntur somnia et in multis sermonibus invenitur stultitia
Multas curas sequuntur somnia, et in multis sermonibus invenietur stultitia.
Jo kā sapnis nāk, kur lielas rūpes, tā ģeķa valoda, kur aplam daudz vārdu.
Ndenge ndoto eyaka soki moto azali na misala mingi, ndenge wana mpe maloba ebele ebimisaka bozoba.
Ng’okutawaana ennyo bwe kuleetera omuntu ebirooto, n’ebigambo by’omusirusiru bwe bityo bwe biba nga bingi.
Fa ny haben’ ny fisasarana no mahatonga ny nofy; ary ny haben’ ny teny no isehoan’ ny rediredin’ ny adala.
Mahavy nofy ty fimaneam-pitoloñañe; fe fohiñe ami’ty hamaron-tsaontsi’e ty feo’ i gegey.
കഷ്ടപ്പാടിന്റെ ആധിക്യംകൊണ്ട് സ്വപ്നം ഉണ്ടാകുന്നു. ഭോഷൻ വാക്കുകളുടെ പെരുപ്പംകൊണ്ട് വൃഥാ സംസാരിക്കുന്നു.
കഷ്ടപ്പാടിന്റെ ആധിക്യംകൊണ്ടു സ്വപ്നവും വാക്കുപെരുപ്പംകൊണ്ടു ഭോഷന്റെ ജല്പനവും ജനിക്കുന്നു.
കഷ്ടപ്പാടിന്റെ ആധിക്യംകൊണ്ടു സ്വപ്നവും വാക്കുപെരുപ്പംകൊണ്ടു ഭോഷന്റെ ജല്പനവും ജനിക്കുന്നു.
അനേകം ക്ലേശങ്ങളുള്ളപ്പോൾ സ്വപ്നം കാണുന്നതുപോലെയാണ് വാക്കുകളുടെ പെരുമഴപൊഴിക്കുന്ന ഭോഷന്റെ ഭാഷണവും.
जर तुम्हास पुष्कळ गोष्टी करायच्या आहेत तर तुम्ही त्याबद्दल काळजी करता, तुम्हास बहुतकरून वाईट स्वप्ने पडतात. आणि तुम्ही पुष्कळ शब्द बोलता, संभाव्यता अधिक मूर्ख गोष्टी बोलत जाता.
အမှုများသောအားဖြင့် အိပ်မက်မြင်တတ်သကဲ့ သို့၊ စကားများသောအားဖြင့် မိုက်သော သူ၏အသံကို ကြားရ၏။
အမှုများသောအားဖြင့် အိပ်မက်မြင်တတ်သကဲ့ သို့၊ စကားများသောအားဖြင့် မိုက်သော သူ၏အသံကို ကြားရ၏။
အမှု များ သောအားဖြင့် အိပ်မက် မြင် တတ်သကဲ့သို့ ၊ စကား များ သောအားဖြင့် မိုက် သောသူ ၏အသံ ကို ကြားရ၏။
Ka puta mai hoki te rekanga kanohi ina nui te raruraru; me te reo o te wairangi ki te maha o nga kupu.
Njengephupho elifika nxa kulezinkathazo ezinengi, injalo inkulumo yesiwula nxa ilamazwi amanengi.
Ngoba iphupho liza ngobunengi bomsebenzi, lelizwi lesithutha ngobunengi bamazwi.
तैँले गर्नुपर्ने र चिन्ता लिनुपर्ने धेरै कुराहरू छन् भने तैँले सम्भवतः खराब सपना देख्ने छस् । तैँले जति धेरै बोल्छस्, सम्भवतः त्यति नै धेरै मूर्ख कुराहरू ओकल्छस् ।
For av meget strev og kav kommer drømmer, og med for mange ord følger dårlig tale.
For draumar kjem av mykje mas, og dåresvall av mange ord.
କାରଣ କାର୍ଯ୍ୟର ବାହୁଲ୍ୟରେ ସ୍ୱପ୍ନ ହୁଏ; ପୁଣି ବାକ୍ୟର ବାହୁଲ୍ୟରେ ମୂର୍ଖର ରବ ହୁଏ।
Abjuun baayʼina hojiitiin dhufa; haasaan gowwaas baayʼina dubbiitiin beekama.
ਕਿਉਂਕਿ ਕੰਮ ਵੱਧ ਹੋਣ ਕਰਕੇ ਸੁਫ਼ਨਾ ਆਉਂਦਾ ਹੈ ਅਤੇ ਵੱਧ ਗੱਲਾਂ ਕਰਨ ਵਾਲਾ ਮੂਰਖ ਠਹਿਰਦਾ ਹੈ।
| زیراخواب از کثرت مشقت پیدا میشود و آواز احمق از کثرت سخنان. |
| همانطور که نگرانی زیاد باعث میشود خوابهای بد ببینی، همچنان حرف زدن زیاد موجب میشود سخنان احمقانه بگویی. |
Bo jako sen przychodzi z wielkiej pracy, tak głos głupiego z wielu słów.
Bo z wielu zajęć przychodzi sen, a mowa głupca z wielu słów.
Pois, como os sonhos vêm das muitas ocupações, assim também o excesso de palavras vem da voz do tolo.
Porque, da muita occupação vem os sonhos, e a voz do tolo da multidão das palavras.
Porque, da muita ocupação vem os sonhos, e a voz do tolo da multidão das palavras.
Pois como um sonho vem com uma multidão de cuidados, assim também um discurso tolo com uma multidão de palavras.
Кэч, дакэ виселе се наск дин мулцимя грижилор, простия небунулуй се куноаште дин мулцимя кувинтелор.
Pentru că visul vine din mulțimea treburilor, și vocea unui prost se cunoaște prin mulțimea cuvintelor.
Ибо, как сновидения бывают при множестве забот, так голос глупого познается при множестве слов.
Јер сан долази од многог посла, а глас безумников од многих речи.
Jer san dolazi od mnogoga posla, a glas bezumnikov od mnogih rijeèi.
Sokuuya kwechiroto kana pane matambudziko akawanda ndizvowo zvinoita kutaura kwebenzi kana pane mashoko mazhinji.
яко приходит соние во множестве попечения, тако и глас безумнаго во множестве словес.
Kajti sanje prihajajo po množici zadev in bedakov glas je razpoznan z množico besed.
Waayo, riyo waxay ka dhalataa hawl badan, oo nacaska codkiisana waxaa lagu gartaa hadalkiisa badan.
Porque de la mucha ocupación viene el sueño, y de la multitud de las palabras la voz del loco.
Cuando te preocupas demasiado, tienes pesadillas; cuando hablas demasiado, dices tonterías.
Porque como el sueño viene con una multitud de preocupaciones, así el discurso del necio con una multitud de palabras.
Porque el soñar viene a causa de la mucha ocupación, Y la voz del necio por medio de muchas palabras.
Pues de los muchos trabajos vienen los sueños; y del mucho hablar las palabras necias.
Porque como de la mucha ocupación viene el sueño, así la voz del insensato, de la multitud de las palabras.
Porque de la mucha ocupación viene el sueño, y de la multitud de las palabras la voz del necio.
Como un sueño proviene de mucha tarea, la voz de un hombre necio viene con palabras en gran número.
Kama una mambo mengi ya kufanya na kuhangaika, pengine utapata ndoto mbaya. Na pengine utaongea maneno mengi ya upumbavu.
Kama vile ndoto huja wakati kuna shughuli nyingi, ndivyo yalivyo mazungumzo ya mpumbavu wakati kuna maneno mengi.
Ty tanklöshet har med sig mångahanda besvär, och en dåres röst har överflöd på ord.
Ty der många omsorger äro, der komma drömmer, och der mång ord äro, der hörer man en dåra.
När du har gjort ett löfte åt Gud, så dröj icke att infria det; ty till dårar har han icke behag. Det löfte du har givit skall du infria.
Sapagka't ang panaginip ay dumarating sa karamihan ng gawain; at ang tinig ng mangmang sa karamihan ng mga salita.
Kapag ikaw ay napakaraming ginagawa at iniintindi, ikaw ay maaaring magkaroon ng mga masamang panaginip. At habang dumadami ang iyong sinasabi, lalong dumadami ang mga kahangalang maaaring masasabi mo pa.
தொல்லையின் மிகுதியினால் சொப்பனம் பிறக்கிறதுபோல, வார்த்தைகளின் மிகுதியினால் மூடனுடைய சத்தம் பிறக்கும்.
அதிக கவலைகள் மிகுதியாகும்போது, கனவு வருவதுபோல, சொற்கள் மிகுதியானால் மூடத்தனம் வெளிப்படும்.
విస్తారమైన పనులు, చింతల వలన చెడ్డ కలలు వస్తాయి. ఎక్కువ మాటలు పలికేవాడు ఎక్కువ మూర్ఖంగా పలుకుతాడు.
He ʻoku tupu ʻae misi mei he femouʻekina ki he ngāue; pea ʻoku ʻilo ʻae leʻo ʻoe vale ʻi he lahi ʻo ʻene lea.
Çok tasa kötü düş, Çok söz akılsızlık doğurur.
Adaeso fi adwennwen bebree mu ba, na nsɛm dodow da adi wɔ ɔkwasea kasa mu.
Sɛdeɛ adaeɛsoɔ firi adwendwene bebree mu ba no, saa ara na ɔkwasea kasa tentene teɛ.
Бо як сон наступає через велику роботу, так багато слів має і голос безглу́здого.
क्यूँकि काम की कसरत की वजह से ख़्वाब देखा जाता है और बेवक़ूफ़ की आवाज़ बातों की कसरत होती है।
| چۈنكى ئىش كۆپ بولسا چۈشمۇ كۆپ بولغاندەك، گەپ كۆپ بولسا، ئەخمەقنىڭ گېپى بولۇپ قالىدۇ. |
Чүнки иш көп болса чүшму көп болғандәк, гәп көп болса, ахмақниң гепи болуп қалиду.
Chünki ish köp bolsa chüshmu köp bolghandek, gep köp bolsa, exmeqning gépi bolup qalidu.
Qünki ix kɵp bolsa qüxmu kɵp bolƣandǝk, gǝp kɵp bolsa, ǝhmǝⱪning gepi bolup ⱪalidu.
Hễ nhiều sự lo lắng ắt sanh ra chiêm bao; còn nhiều lời thì sanh ra sự ngu dại.
Hễ nhiều sự lo lắng ắt sanh ra chiêm bao; còn nhiều lời thì sanh ra sự ngu dại.
Nhiều lo nghĩ khiến con chiêm bao; quá nhiều lời khiến con thành ngu dại.
Gẹ́gẹ́ bí àlá tí ń wá, nígbà tí ìlépa púpọ̀ wà, bẹ́ẹ̀ ni ọ̀rọ̀ òmùgọ̀ nígbà tí ọ̀rọ̀ bá pọ̀jù.
Verse Count = 213
