Ecclesiastes 2:16
For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
| لِأَنَّهُ لَيْسَ ذِكْرٌ لِلْحَكِيمِ وَلَا لِلْجَاهِلِ إِلَى ٱلْأَبَدِ. كَمَا مُنْذُ زَمَانٍ كَذَا ٱلْأَيَّامُ ٱلْآتِيَةُ: ٱلْكُلُّ يُنْسَى. وَكَيْفَ يَمُوتُ ٱلْحَكِيمُ كَٱلْجَاهِلِ! |
| فَإِنَّ الْحَكِيمَ كَالْجَاهِلِ، لَنْ يَكُونَ لَهُمَا ذِكْرٌ إِلَى الأَبَدِ، فَفِي الأَيَّامِ الْمُقْبِلَةِ سَيُصْبِحَانِ كِلاهُمَا نَسْياً مَنْسِيًّا، إِذْ يَمُوتُ الْجَاهِلُ كَالْحَكِيمِ. |
মানুহে অজ্ঞানীক যেনেদৰে মনত নাৰাখে, তেনেদৰে জ্ঞানীকো বেছি দিন মনত নাৰাখে; ভবিষ্যতে তেওঁলোক দুয়োকে মানুহে পাহৰি যাব। অজ্ঞানীজন মৰাৰ দৰে জ্ঞানীও মৰে।
Çünki müdrik adam da Ağılsız adam kimi Bir daha xatırlanmayacaq, Gələcək dövrdə hamısı unudulacaq. Heyf ki hikmətli adam da Ağılsız adam kimi ölür!
Dunu huluane da bagade dawa: su dunu gogolemu. Amola ilia da gagaoui dunu gogolemu. Hobea, ninia huluane da gogolei dagoi ba: mu. Ninia huluane, bagade dawa: su amola gagaoui dunu defele bogosu ba: mu.
বোকাদের মত জ্ঞানবান মানুষদেরও বেশি দিন মনে রাখা হবে না। দিন আসছে সবকিছু অনেকদিন আগেই ভুলে যাওয়া হবে। বুদ্ধিমানেরা মারা যাবে যেমন বোকারা মরে।
বোকাদের মতো জ্ঞানবানদেরও লোকে বেশি দিন মনে রাখবে না; সেদিন উপস্থিত যখন উভয়কেই ভুলে যাবে। বোকাদের মতো জ্ঞানবানদেরও মরতে হবে!
Защото како на безумния, така и на мъдрия, Не остава вечно паметта му, Понеже в идните дни всичко ще е вече забравено; И как умира мъдрият? - Както и безумният.
Kay ang maalamon, sama sa buangbuang, dili mahinumdoman sa dugay nga panahon. Sa mga adlaw nga moabot ang tanang butang mahikalimtan lamang. Mamatay ang maalamon nga tawo sama lamang nga mamatay ang buangbuang.
Kay sa tawo nga manggialamon, ingon man sa buangbuang, walay handumanan nga dayon; sanglit nga sa mga adlaw nga umalabut ang tanan hingkalimtan sa hataas nga panahon. Ug daw unsa nga ang manggialamon mamatay man ingon usab ang buangbuang!
Pakuti munthu wanzeru, pamodzinso ndi chitsiru sadzakumbukiridwa nthawi yayitali; mʼmasiku amʼtsogolo awiriwo adzayiwalika. Mmene chimafera chitsiru ndi mmenenso amafera wanzeru!
Vaihi kaom hmuennawk hae hmabangah loe pahnet boih ah om tih, to pongah palungha kami doeh kamthu baktiah ni pahnet o tih; palungha kami doeh kamthu baktiah ni dueh toeng tih.
Aka ang bangla aka cueih ham khaw kumhal duela poekkoepnah om mahpawh. Oepsoeh la khohnin aka pai boeih dongah a hnilh pawn ni. Aka cueih khaw aka ang bangla duek aya?
Aka ang bangla aka cueih ham khaw kumhal duela poekkoepnah om mahpawh. Oepsoeh la khohnin aka pai boeih dongah a hnilh pawn ni. Aka cueih khaw aka ang bangla duek aya?
Ajeh chu miching le mingol aniuva athigellin ahi. Miching chu mingol sanga aki geldoh ding aumbe dehpoi. Ahung lhung ding nikhohoa aniuva ki geldoh lou ding ahi tauve.
A tu kaawm e hnonaw pueng heh hmalah pahnim lah ao han. Tamipathu ni a pahnim thai e patetlah tami lungkaang ni hai a pahnim thai. Tamipathu a due e patetlah tami lungkaang hai a due van.
智慧人和愚昧人一样，永远无人记念，因为日后都被忘记；可叹智慧人死亡，与愚昧人无异。
智慧人和愚昧人一樣，永遠無人記念，因為日後都被忘記；可歎智慧人死亡，與愚昧人無異。
因為智者和愚者，同樣不為人常久記念，早晚有一天都要被人遺忘。可惜，智者和愚者同樣死去!
Jer trajna spomena nema ni mudru ni bezumniku: obojicu će poslije nekog vremena prekriti zaborav! I, jao, mudrac mora umrijeti kao i bezumnik.
Nebo není památka moudrého jako i blázna na věky, proto že to, což nyní jest, ve dnech budoucích všecko v zapomenutí přichází, a že jakož umírá moudrý, tak i blázen.
Nebo není památka moudrého jako i blázna na věky, proto že to, což nyní jest, ve dnech budoucích všecko v zapomenutí přichází, a že jakož umírá moudrý, tak i blázen.
thi den vises Minde er lige sålidt evigt som Tåbens, fordi nu engang alt glemmes i kommende Dage; ak! den vise må dø så godt som Tåben.
Thi hverken den vises eller Daarens Ihukommelse vil vare evindelig; efterdi det alt sammen i de kommende Dage forlængst vil være glemt; og mon ikke den vise dør lige saa vel som Daaren!
thi den vises Minde er lige saa lidt evigt som Taabens, fordi nu engang alt glemmes i kommende Dage; ak! den vise maa dø saa godt som Taaben.
Mana kaka ngʼama ofuwo ok par, e kaka ngʼama nigi rieko bende ok par; nikech e ndalo mabiro ok nopargi giduto. Ngʼama ofuwo gi ngʼama riek, giduto gibiro tho machalre!
Want er zal in eeuwigheid niet meer gedachtenis van een wijze, dan van een dwaas zijn; aangezien hetgeen nu is, in de toekomende dagen altemaal vergeten wordt; en hoe sterft de wijze met den zot?
Want de wijze blijft evenmin in herinnering als de dwaas, Op de duur raakt in de toekomst alles vergeten; Moet immers de wijze niet sterven juist als de dwaas?
Want er zal in eeuwigheid niet meer gedachtenis van een wijze, dan van een dwaas zijn; aangezien hetgeen nu is, in de toekomende dagen altemaal vergeten wordt; en hoe sterft de wijze met den zot?
For of the wise man, even as of the fool, there is no remembrance forever, seeing that in the days to come all will have been long forgotten. And how the wise man dies even as the fool!
For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool!
For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!
Of the wise man, as of the foolish man, there is no memory for ever, seeing that those who now are will have gone from memory in the days to come. See how death comes to the wise as to the foolish!
For there is no remembrance of the wise man with the fool for ever; forasmuch as now [in] the coming days all things are forgotten: and how shall the wise man die with the fool?
For there is no remembrance of the wise man with the fool for ever; forasmuch as now [in] the coming days all things are forgotten: and how shall the wise man die with the fool?
For there will not be a remembrance in perpetuity of the wise, nor of the foolish. And the future times will cover everything together, with oblivion. The learned die in a manner similar to the unlearned.
For there shall be no remembrance of the wise more than of the fool for ever; because everything is already forgotten in the days which come. And how dieth the wise even as the fool?
For there shall be no remembrance of the wise no more than of the fool for ever, and the times to come shall cover all things together with oblivion: the learned dieth in like manner as the unlearned.
Nobody remembers the wise or the fool for very long—in the future everything will be forgotten. Whether wise or foolish, they both die.
For there shalbe no remembrance of the wise, nor of the foole for euer: for that that now is, in the dayes to come shall all be forgotten. And howe dyeth the wise man, as doeth the foole?
For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will long ago have been forgotten. And how must the wise man die even as the fool!
For [there is] no remembrance of the wise more than of the fool for ever; seeing that which now [is] in the days to come shall all be forgotten. And how dieth the wise [man]? as the fool.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dies the wise man? as the fool.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dies the wise man? as the fool.
For there is no remembrance of the wise man with the fool for ever; forasmuch as now [in] the coming days all things are forgotten: and how shall the wise man die with the fool?
For there is no recollection of the wise any more than of the fool for ever: seeing that which hath long ago been will, in the days that are coming, all be forgotten. And how doth the wise die equally with the fool!
That there is no remembrance to the wise—with the fool—for all time, for that which [is] already, [in] the days that are coming is all forgotten, and how dies the wise? With the fool!
For of the wise man, even as of the fool, there is no memory for ever, seeing that in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool.
For of the wise man, even as of the fool, there is no memory for ever, seeing that in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool.
For of the wise man, even as of the fool, there is no memory for ever, seeing that in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool.
For of the wise man, even as of the fool, there is no memory for ever, seeing that in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool.
For of the wise man, even as of the fool, there is no memory for ever, seeing that in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool.
For of the wise man, even as of the fool, there is no memory for ever, seeing that in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool.
For there is no remembrance of the wise man more than of the fool for ever; for in the days to come shall all have long been forgotten; and, alas! the wise man dieth, as well as the fool.
For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been already forgotten. And how doth the wise man die even as the fool!
For there is no remembrance of a wise man, more than of a dullard, unto times age-abiding, —seeing that, already, in the days to come, all hath been forgotten, how then cometh it that the wise man dieth equally with the dullard?
For there not [is] remembrance of the wise man with the fool for a long time in that already the days coming everything it has been forgotten and how! he will die the wise [person] with the fool.
for nothing memorial to/for wise with [the] fool to/for forever: enduring in/on/with which/that already [the] day [the] to come (in): come [the] all to forget and how? to die [the] wise with [the] fool
Wise people and foolish people all die. And after we die, we will all eventually be forgotten [DOU].”
For the wise man, like the fool, is not remembered for very long. In the days to come everything will have been long forgotten. The wise man dies just like the fool dies.
For [there is] no remembrance of the wise more than of the fool for ever; seeing that which now [is] in the days to come shall all be forgotten. And how dieth the wise [man]? as the fool.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
For of the wise man, even as of the fool, there is no memory forever, since in the days to come all will have been long forgotten. Indeed, the wise man must die just like the fool!
For mynde of a wijs man schal not be, in lijk maner as nether of a fool with outen ende, and tymes to comynge schulen hile alle thingis togidere with foryetyng; a lerned man dieth in lijk maner and an vnlerned man.
That there is no remembrance to the wise — with the fool — to the age, for that which [is] already, [in] the days that are coming is all forgotten, and how dieth the wise? with the fool!
Ĉar pri la saĝulo ne restos memoro eterne tiel same, kiel pri la malsaĝulo; en la tempoj estontaj ĉio estos forgesita. Kaj ho ve, mortas saĝulo egale kiel malsaĝulo!
elabena nunyala kple bometsila siaa le kuku ge eye woaŋlɔ wo ame eveawo be keŋkeŋ le ŋkeke siwo gbɔna la me.
Sillä ei jää viisaasta, niinkuin ei tyhmästäkään, ikuista muistoa, kun kerran tulevina päivinä kaikki unhotetaan; ja eikö kuole viisas niinkuin tyhmäkin?
Sillä ei jää viisaasta, niinkuin ei tyhmästäkään, ikuista muistoa, kun kerran tulevina päivinä kaikki unhotetaan; ja eikö kuole viisas niinkuin tyhmäkin?
Car la mémoire du sage n'est pas plus éternelle que celle de l'insensé; dès les jours qui suivent, tous deux sont également oubliés. Eh quoi! Le sage meurt aussi bien que l'insensé!
Car pour le sage, comme pour l'insensé, il n'y a pas de mémoire éternelle, puisque dans les jours à venir tout sera oublié. En effet, le sage doit mourir comme l'insensé!
Car jamais on ne se souviendra du sage, non plus que du fou, puisque déjà dans les jours qui viennent tout est oublié. Et comment le sage meurt-il comme le fou?
Car on ne se souviendra pas du sage, non plus que du fou; parce que ce qui est maintenant, va être oublié dans les jours qui suivent; et comment le sage meurt-il de même que le fou?
Car la mémoire du sage, aussi bien que celle de l’insensé, ne sera pas pour toujours; et les temps futurs couvriront pareillement de l’oubli toutes choses: le savant meurt de même que l’ignorant.
Car la mémoire du sage n’est pas plus éternelle que celle de l’insensé, puisque déjà les jours qui suivent, tout est oublié. Eh quoi! Le sage meurt aussi bien que l’insensé!
Car la mémoire du sage n’est pas plus éternelle que celle de l’insensé; dès les jours qui suivent, tous deux sont également oubliés. Eh quoi! Le sage meurt aussi bien que l’insensé!
La mémoire du sage ne sera pas plus éternelle que celle de l'insensé; puisque, dans les jours à venir, tout sera depuis longtemps oublié. Comment le sage meurt-il de même que l'insensé?
Car pour le sage, pas plus que pour le fou, il n'y a de mémoire éternelle, puisque dans les jours à venir ils seront oubliés l'un et l'autre depuis longtemps: le sage, hélas! meurt aussi bien que l'insensé.
Car dans les siècles on oubliera le sage, puisque les jours se succèdent, emportant le souvenir de toutes choses. Et pourquoi le sage meurt-il comme l'insensé?
En effet, le souvenir du sage n’est pas plus durable que celui du fou; car viennent les temps futurs, tout tombera dans l’oubli! Et comment se fait-il que le sage meure à l’égal du fou?
Für immer denkt man grad so wenig an den Weisen wie den Toren, weil ja in künftigen Tagen alles längst vergessen ist. Wie aber stirbt der Weise gleich dem Toren?
Denn dem Weisen, gleichwie dem Toren, wird kein ewiges Andenken zuteil, weil in den kommenden Tagen alles längst vergessen sein wird. Und wie stirbt der Weise gleich dem Toren hin!
Denn dem Weisen, gleichwie dem Toren, wird kein ewiges Andenken zuteil, weil in den kommenden Tagen alles längst vergessen sein wird. Und wie stirbt der Weise gleich dem Toren hin!
Denn von dem Weisen bleibt so wenig ein dauerndes Andenken, wie von dem Thoren, da sie in den kommenden Tagen alle längst vergessen sind, und wie stirbt doch der Weise mit dem Thoren dahin!
Denn man gedenkt des Weisen nicht immerdar, ebensowenig als des Narren; und die künftigen Tage vergessen alles; und wie der Weise stirbt, also auch der Narr.
Denn man gedenkt des Weisen nicht immerdar, ebenso wenig wie des Narren, und die künftigen Tage vergessen alles; und wie der Narr stirbt, also auch der Weise.
Denn der Weise hinterläßt ebensowenig wie der Tor ein ewiges Gedenken, weil ja in den künftigen Tagen alles längst vergessen sein wird; ach ja, wie stirbt doch der Weise samt dem Toren dahin!
Denn des Weisen wird ebenso wenig ewiglich gedacht wie des Toren, weil in den künftigen Tagen längst alles vergessen sein wird; und wie stirbt doch der Weise samt dem Toren dahin!
Nĩgũkorwo mũndũ ũrĩa mũũgĩ, o ta mũndũ ũrĩa mũkĩĩgu, ndagatũũra aririkanagwo; nĩgũkorwo matukũ-inĩ marĩa magooka o eerĩ nĩmakariganĩra. Hĩ, mũndũ ũrĩa mũũgĩ akuuaga o ta mũndũ ũrĩa mũkĩĩgu!
Διότι δεν θέλει μένει διαπαντός η μνήμη του σοφού ουδέ του άφρονος· επειδή εν ταις επερχομέναις ημέραις τα πάντα θέλουσι πλέον λησμονηθή. Και πως θέλει αποθάνει ο σοφός μετά του άφρονος;
ὅτι οὐκ ἔστιν μνήμη τοῦ σοφοῦ μετὰ τοῦ ἄφρονος εἰς αἰῶνα καθότι ἤδη αἱ ἡμέραι αἱ ἐρχόμεναι τὰ πάντα ἐπελήσθη καὶ πῶς ἀποθανεῖται ὁ σοφὸς μετὰ τοῦ ἄφρονος
મૂર્ખ કરતાં જ્ઞાનીનું સ્મરણ વધારે રહેતું નથી અને જે હાલમાં છે તેઓ આવનાર દિવસોમાં ભૂલાઈ જશે. મૂર્ખની જેમ જ જ્ઞાની પણ મરે છે.
Pesonn p'ap janm chonje moun ki gen konprann yo ni tou yo p'ap chonje moun sòt yo. Pi devan, n'ap bliye yo tout. Nou tout gen pou mouri, kit nou gen bon konprann kit nou sòt.
Paske nanpwen okenn memwa k ap sonje nonm saj la, menm jan pou ensanse a, akoz nan tout jou k ap vini yo, tout moun va bliye yo nèt. Epi konsa, nonm saj la ak ensanse a mouri tou de!
Gama ba za a ƙara tunawa da mai hikima ko wawa ba; nan gaba za a manta da su. Yadda wawa zai mutu, haka ma mai hikima!
A ma neia hope aku, aole i hoomanaoia ke kanaka naauao mamua o ka mea naaupo, no ka mea, o na mea e noho nei, i na la e hiki mai ana, e pau ia i ka hoopoinaia. A pehea ka make ana o ka mea naauao? Ua like no me ko ka mea naaupo.
| כי אין זכרון לחכם עם הכסיל לעולם בשכבר הימים הבאים הכל נשכח ואיך ימות החכם עם הכסיל |
| כִּי֩ אֵ֨ין זִכְרֹ֧ון לֶחָכָ֛ם עִֽם־הַכְּסִ֖יל לְעֹולָ֑ם בְּשֶׁכְּבָ֞ר הַיָּמִ֤ים הַבָּאִים֙ הַכֹּ֣ל נִשְׁכָּ֔ח וְאֵ֛יךְ יָמ֥וּת הֶחָכָ֖ם עִֽם־הַכְּסִֽיל׃ |
| כִּי֩ אֵ֨ין זִכְר֧וֹן לֶחָכָ֛ם עִֽם־הַכְּסִ֖יל לְעוֹלָ֑ם בְּשֶׁכְּבָ֞ר הַיָּמִ֤ים הַבָּאִים֙ הַכֹּ֣ל נִשְׁכָּ֔ח וְאֵ֛יךְ יָמ֥וּת הֶחָכָ֖ם עִֽם־הַכְּסִֽיל׃ |
| כִּי אֵין זִכְרוֹן לֶחָכָם עִֽם־הַכְּסִיל לְעוֹלָם בְּשֶׁכְּבָר הַיָּמִים הַבָּאִים הַכֹּל נִשְׁכָּח וְאֵיךְ יָמוּת הֶחָכָם עִֽם־הַכְּסִֽיל׃ |
| כי אין זכרון לחכם עם הכסיל לעולם בשכבר הימים הבאים הכל נשכח ואיך ימות החכם עם הכסיל׃ |
| כִּי אֵין זִכְרוֹן לֶחָכָם עִֽם־הַכְּסִיל לְעוֹלָם בְּשֶׁכְּבָר הַיָּמִים הַבָּאִים הַכֹּל נִשְׁכָּח וְאֵיךְ יָמוּת הֶחָכָם עִֽם־הַכְּסִֽיל׃ |
| כִּי֩ אֵ֨ין זִכְר֧וֹן לֶחָכָ֛ם עִֽם־הַכְּסִ֖יל לְעוֹלָ֑ם בְּשֶׁכְּבָ֞ר הַיָּמִ֤ים הַבָּאִים֙ הַכֹּ֣ל נִשְׁכָּ֔ח וְאֵ֛יךְ יָמ֥וּת הֶחָכָ֖ם עִֽם־הַכְּסִֽיל׃ |
क्योंकि न तो बुद्धिमान का और न मूर्ख का स्मरण सर्वदा बना रहेगा, परन्तु भविष्य में सब कुछ भूला दिया जाएगा। बुद्धिमान कैसे मूर्ख के समान मरता है!
बुद्धिमान को हमेशा याद नहीं किया जाएगा जैसे मूर्ख को; कुछ दिनों में ही वे भुला दिए जाएंगे. बुद्धिमान की मृत्यु कैसे होती है? मूर्ख के समान ही न!
Mert nem lesz emlékezete sem a bölcsnek, sem a bolondnak mindörökké; mivelhogy a következendő időkben már mind elfelejtetnek: és miképen meghal a bölcs, azonképen meghal a bolond is.
Mert nincs megemlékezés a bölcsről a balgával együtt, örökre; mivel hogy a jövendő napokban rég el lesznek felejtve mind, s miképen hal meg a bölcs a balgával együtt!
Nʼihi na onye maara ihe na onye nzuzu bụ ndị a na-agaghị echeta ihe banyere ogologo oge dị nʼihu. Nʼụbọchị ndị na-abịa nʼihu, a gaghị echeta ha. Onye amamihe na onye nzuzu aghaghị ịnwụ.”
Ta ti nasirib a tao, kas iti maag, ket saan a malaglagip iti atiddug a panawen. Kadagiti dumteng nga al-aldaw, amin dagita a banbanag ket nabayagen a nalipatan. Matay ti nasirib a tao a kas met iti maag a matay.
Orang yang bodoh akan segera dilupakan, tetapi orang yang mempunyai hikmat pun tak akan dikenang. Lambat laun kita semua akan hilang dari ingatan. Kita semua harus mati, baik orang yang arif maupun orang yang dungu.
Karena tidak ada kenang-kenangan yang kekal baik dari orang yang berhikmat, maupun dari orang yang bodoh, sebab pada hari-hari yang akan datang kesemuanya sudah lama dilupakan. Dan, ah, orang yang berhikmat mati juga seperti orang yang bodoh!
Karena sebagaimana orang bebal akan mati, begitu pula orang bijak akan mati! Dua-duanya tidak akan dikenang lama. Dan di masa yang akan datang, mereka sama sekali dilupakan.
Perciocchè non [vi sarà] giammai [più] memoria del savio, come nè anche dello stolto; conciossiachè nei giorni vegnenti ogni cosa sarà già dimenticata. E come muore il savio così muore anche lo stolto.
Infatti, né del saggio né dello stolto resterà un ricordo duraturo e nei giorni futuri tutto sarà dimenticato. Allo stesso modo muoiono il saggio e lo stolto.
Poiché tanto del savio quanto dello stolto non rimane ricordo eterno; giacché, nei giorni a venire, tutto sarà da tempo dimenticato. Pur troppo il savio muore, al pari dello stolto!
夫智者も愚者と均しく永く世に記念らるることなし 來らん世にいたれば皆早く旣に忘らるるなり 嗚呼智者の愚者とおなじく死るは是如何なる事ぞや
そもそも、知者も愚者も同様に長く覚えられるものではない。きたるべき日には皆忘れられてしまうのである。知者が愚者と同じように死ぬのは、どうしたことであろう。
夫智者も愚者と均しく永く世に記念らるることなし 來らん世にいたれば皆早く既に忘らるるなり 嗚呼智者の愚者とおなじく死るは是如何なる事ぞや
Na'ankure knare antahi'zane vahe'mo'za neginagi vahe'mo'zama nehazaza hu'za frisage'za zamage akani zamantegahaze. Vahe'mo'zama maniza vanafina, ana tare kevufi vahekura zamage akanizmantegahaze. Ana hanigeno neginagi vahe'ma friaza huno knare antahintahine vahe'mo'ma fri'nige'za zamage akanintegahaze.
ಮೂಢನನ್ನು ಹೇಗೋ ಹಾಗೆಯೇ ಜ್ಞಾನಿಯನ್ನೂ ಜನರು ಬಹಳ ದಿನಗಳವರೆಗೆ ಜ್ಞಾಪಕಮಾಡಿಕೊಳ್ಳುವುದಿಲ್ಲ. ಇವರಿಬ್ಬರನ್ನೂ ಮರೆತುಹೋದ ದಿನಗಳು ಈಗಾಗಲೇ ಬಂದಿವೆ. ಮೂಢನಂತೆ ಜ್ಞಾನಿಯೂ ಸಹ ಸಾಯಲೇಬೇಕು.
ಏಕೆಂದರೆ ಮೂಢನು ಹೇಗೋ ಹಾಗೆಯೇ ಜ್ಞಾನಿಯೂ ಬಹಳ ದಿನಗಳವರೆಗೆ ಮರೆತುಹೋಗುವನು. ಈಗಿನ ಜನರು ಮುಂದಿನ ಕಾಲದೊಳಗಾಗಿಯೇ ಮರೆತುಹೋಗುವರು. ಆಹಾ! ಮೂಢನಂತೆ ಜ್ಞಾನಿಯೂ ಸಾಯುವನು.
지혜자나 우매자나 영원토록 기억함을 얻지 못하나니 후일에는 다 잊어버린 지 오랠 것임이라 오호라 지혜자의 죽음이 우매자의 죽음과 일반이로다
지혜자나 우매자나 영원토록 기억함을 얻지 못하나니 후일에는 다 잊어버린지 오랠 것임이라 오호라, 지혜자의 죽음이 우매자의 죽음과 일반이로다
Wangin mwet esam mwet lalmwetmet uh, ac wangin mwet esam mwet lalfon. In len fahsru uh, kut nukewa ac fah mulkinyukla. Kut nukewa ac fah misa, mwet lalmwetmet ac mwet lalfon oana sie.
| نە دانا و نە گێل، هەتاهەتایە یاد ناکرێنەوە، لە ڕۆژانی داهاتوودا هەردووکیان لەبیر دەچنەوە. هەروەک گێل، داناش دەمرێت. |
Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter ut indoctus.
Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter ut indoctus.
Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter ut indoctus.
Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter ut indoctus.
non enim erit memoria sapientis similiter ut stulti in perpetuum et futura tempora oblivione cuncta pariter obruent moritur doctus similiter et indoctus
Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter et indoctus.
Jo gudro tāpat mūžam nepiemin kā ģeķi; jo kas tagad ir, tas nākošā laikā viss top aizmirsts, un tāpat gudrais mirst kā ģeķis.
Pamba te ezala moto ya bwanya to zoba, bakotikala kokanisa bango tango molayi te; mpe na mikolo ekoya, bato bakobosana bango mibale. Moto ya bwanya mpe akokufa lokola moto ya zoba.
Kubanga ku mugezi ne ku musirusiru tewaliwo ajjukirwa lubeerera; mu nnaku ezirijja bombi baliba beerabirwa dda. Okufaanana ng’omusirusiru n’omugezi naye alifa.
Fa samy tsy misy fahatsiarovana mandrakizay na ny hendry na ny adala; fa amin’ ny andro ho avy dia samy ho hadino ela izy. Indrisy! samy ho faty na ny adala na ny hendry.
Toe tsy eo ty tsy ho modo fitiahiañe ty mahihitse naho i dagola, songa ho haliño amo andro mbe ho avio. sindre hivetrake ty dagola naho i mahihitse.
ഭോഷനെക്കുറിച്ചാകട്ടെ ജ്ഞാനിയെക്കുറിച്ചാകട്ടെ ശാശ്വതമായ ഓർമ്മയില്ല; വരുംകാലത്ത് അവരെ ഒക്കെയും മറന്നുപോകും; അയ്യോ ഭോഷൻ മരിക്കുന്നതുപോലെ ജ്ഞാനിയും മരിക്കുന്നു;
ഭോഷനെക്കുറിച്ചാകട്ടെ ജ്ഞാനിയെക്കുറിച്ചാകട്ടെ ശാശ്വതമായ ഓൎമ്മയില്ല; വരുംകാലത്തും അവരെ ഒക്കെയും മറന്നുപോകും; അയ്യോ ഭോഷൻ മരിക്കുന്നതുപോലെ ജ്ഞാനിയും മരിക്കുന്നു;
ഭോഷനെക്കുറിച്ചാകട്ടെ ജ്ഞാനിയെക്കുറിച്ചാകട്ടെ ശാശ്വതമായ ഓർമ്മയില്ല; വരുംകാലത്തും അവരെ ഒക്കെയും മറന്നുപോകും; അയ്യോ ഭോഷൻ മരിക്കുന്നതുപോലെ ജ്ഞാനിയും മരിക്കുന്നു;
കാരണം ഭോഷനെക്കുറിച്ചെന്നതുപോലെ, ജ്ഞാനിയെക്കുറിച്ചും ദീർഘകാലസ്മരണകൾ നിലനിൽക്കുകയില്ല; ഇരുവരും വിസ്മൃതിയിലാണ്ടുപോകുന്ന കാലം വന്നെത്തിയിരിക്കുന്നു. ഭോഷനെപ്പോലെതന്നെ ജ്ഞാനിയും മരണത്തിനു കീഴടങ്ങണം!
मूर्खाप्रमाणेच ज्ञान्याची आठवण सर्वकाळपर्यंत राहणार नाही. कारण पुढे येणाऱ्या दिवसात सर्वकाही अगदी विसरून जातील म्हणून शहाणा मनुष्य मूर्खासारखाच मरतो.
ယခုဖြစ်သမျှသော အမှုအရာတို့ကို နောင် ကာလ၌ မေ့လျော့လိမ့်မည်ဖြစ်၍၊ မိုက်သောသူသည် အစဉ်မအောက်မေ့သကဲ့သို့၊ ပညာရှိသောသူကိုလည်း အစဉ်မအောက်မေ့တတ်။ ပညာရှိသောသူသည် မိုက် သော သူသေသကဲ့သို့ သေတတ်ပါသည်တကား။
ယခုဖြစ်သမျှသော အမှုအရာတို့ကို နောင် ကာလ၌ မေ့လျော့လိမ့်မည်ဖြစ်၍၊ မိုက်သောသူသည် အစဉ်မအောက်မေ့သကဲ့သို့၊ ပညာရှိသောသူကိုလည်း အစဉ်မအောက်မေ့တတ်။ ပညာရှိသောသူသည် မိုက် သော သူသေသကဲ့သို့ သေတတ်ပါသည်တကား။
ယခု ဖြစ်သမျှသော အမှုအရာတို့ကို နောင် ကာလ ၌ မေ့လျော့လိမ့်မည်ဖြစ်၍၊ မိုက် သောသူသည် အစဉ် မ အောက်မေ့သကဲ့သို့၊ ပညာရှိ သောသူကိုလည်း အစဉ်မ အောက်မေ့ တတ်။ ပညာရှိ သောသူသည် မိုက် သောသူ သေသကဲ့သို့ သေ တတ်ပါသည်တကား။
No te mea kahore he maharatanga ki te tangata whakaaro nui, pera ano i te kore ki te wairangi a ake ake; ina hoki i nga ra e haere ake nei kua wareware noa kae nga mea katoa. Na, ko to te tangata whakaaro nui tona matenga, pera ano i to te waira ngi!
Ngoba umuntu ohlakaniphileyo, njengesiwula, akazukukhunjulwa kokuphela; ngezinsuku ezizayo bobabili bazakhohlakala. Njengesiwula, umuntu ohlakaniphileyo laye uzakufa!
Ngoba kakukho ukukhunjulwa kohlakaniphileyo okwedlula koyisithutha phakade; ngoba lokhu okukhona khathesi ensukwini ezizayo konke kuzakhohlakala. Ohlakaniphileyo ufa njani? Njengesithutha.
किनकि मूर्खलाई झैँ बुद्धिमान् मानिसलाई पनि धेरै लामो समयसम्म सम्झँदैन । आउँदा दिनहरूमा हरेक कुरा बिर्सिएको हुने छ । बुद्धिमान् मानिस मूर्खझैँ मर्छ ।
For minnet om den vise vil like så litt vare til evig tid som minnet om dåren; i de kommende dager vil jo alt sammen for lengst være glemt, og må ikke den vise dø like så vel som dåren?
For minnet um den vise varer ikkje meir æveleg enn minnet um dåren. I dei komande dagar vil alt vera gløymt for lenge sidan, og lyt ikkje den vise døy likso vel som dåren?
କାରଣ ଯେପରି ମୂର୍ଖର, ସେପରି ଜ୍ଞାନବାନ ଲୋକର ସ୍ମରଣ ସଦାକାଳ ନ ଥାଏ; ଯେହେତୁ ଭବିଷ୍ୟତରେ ସମସ୍ତେ ଭୁଲି ଯାଇଥିବେ। ଆହା! ମୂର୍ଖ ଯେପରି ମରେ, ଜ୍ଞାନୀ ମଧ୍ୟ ସେପରି ମରେ।
Ogeessi akkuma gowwaa yeroo dheeraaf hin yaadatamuutii; bara dhufuuf jiru keessa isaan lachuu ni irraanfatamu. Ogeessis akkuma gowwaa duʼuu qaba!
ਕਿਉਂ ਜੋ ਨਾ ਤਾਂ ਬੁੱਧਵਾਨ ਦਾ ਅਤੇ ਨਾ ਮੂਰਖ ਦੀ ਯਾਦ ਸਦਾ ਤੱਕ ਰਹੇਗੀ, ਕਿਉਂ ਜੋ ਆਉਣ ਵਾਲਿਆਂ ਸਮਿਆਂ ਵਿੱਚ ਸਭ ਕੁਝ ਭੁਲਾ ਦਿੱਤਾ ਜਾਵੇਗਾ। ਬੁੱਧਵਾਨ ਕਿਸ ਤਰ੍ਹਾਂ ਮਰਦਾ ਹੈ? ਉਸੇ ਤਰ੍ਹਾਂ ਹੀ ਜਿਵੇਂ ਮੂਰਖ ਮਰਦਾ ਹੈ!
| زیرا که هیچ ذکری از مردحکیم و مرد احمق تا به ابد نخواهد بود. چونکه در ایام آینده همهچیز بالتمام فراموش خواهدشد. و مرد حکیم چگونه میمیرد آیا نه مثل احمق؟ |
| زیرا حکیم و احمق هر دو میمیرند و به فراموشی سپرده میشوند و دیگر هرگز یادی از آنها نخواهد بود. |
Albowiem nie na wieki będzie pamiątki mądrego i głupiego, dlatego, iż to, co teraz jest, we dni przyszłe wszystkiego zapomną; a jako umiera mądry, tak i głupi.
Nie ma bowiem pamięci zarówno o mądrym, jak i o głupcu na wieki, gdyż to, co jest teraz, w najbliższych dniach pójdzie w niepamięć. A jak umiera mądry? Tak jak głupi.
Porque não haverá lembrança para sempre, nem do sábio, nem do tolo; porque de tudo quanto agora há, nos dias futuros será esquecido; e o sábio morre assim como o tolo.
Porque nunca haverá mais lembrança do sabio do que do tolo; porquanto de tudo quanto agora ha nos dias futuros total esquecimento haverá. E como morre o sabio? assim como o tolo.
Porque nunca haverá mais lembrança do sábio do que do tolo; porquanto de tudo quanto agora há nos dias futuros total esquecimento haverá. E como morre o sábio? assim como o tolo.
Para o sábio, mesmo como para o tolo, não há memória para sempre, pois nos dias vindouros tudo terá sido esquecido por muito tempo. De fato, o homem sábio deve morrer como o tolo!
Кэч помениря ынцелептулуй ну есте май вешникэ декыт а небунулуй: кяр ын зилеле урмэтоаре, тотул есте уйтат. Ши апой ши ынцелептул моаре, ши небунул!
Căci nu este amintire pentru totdeauna a înțeleptului mai mult decât a prostului; văzând că ceea ce este acum, în zilele ce vin vor fi toate uitate. Și cum moare înțeleptul? Ca și prostul.
потому что мудрого не будут помнить вечно, как и глупого; в грядущие дни все будет забыто, и увы! мудрый умирает наравне с глупым.
Јер се неће спомињати мудрац као ни безумник до века; јер што сада јесте, све се заборавља после, и мудрац умире као и безумник.
Jer se neæe spominjati mudarac kao ni bezumnik dovijeka; jer što sada jest, sve se zaboravlja poslije, i mudarac umire kao i bezumnik.
Nokuti munhu akachenjera akafanana nebenzi pakusarangarirwa; mumazuva anouya vose vachazokanganwikwa. Kufanana nebenzi, akachenjera anofanira kufawo!
яко несть памяти мудраго с безумным во век, зане уже во днех грядущих вся забвена быша: и како умрет мудрый с безумным?
Kajti na veke ni spomina na modrega bolj kakor na bedaka. Glede na to, da kar je sedaj, bo v dneh, ki bodo prišli, vse pozabljeno. In kako umira moder človek? Kakor bedak.
Waayo, kan xigmadda leh lama xusuusto ilaa weligiis xataa sida aan nacaska loo xusuusan, maxaa yeelay, wakhtiga soo socda waxa haatan jooga oo dhan waa la wada illoobi doonaa. Oo bal kan xigmadda lahu wuxuu u dhintaa sida nacaska oo kale!
Porque ni del sabio ni del loco habrá memoria para siempre; pues en los días venideros ya todo será olvidado, y también morirá el sabio como el loco.
Nadie se acuerda del sabio ni del insensato por mucho tiempo: en el futuro todo se olvidará. Tanto los sabios como los necios mueren.
Porque del sabio, lo mismo que del necio, no hay memoria para siempre, ya que en los días venideros todo habrá sido largamente olvidado. En efecto, el sabio debe morir igual que el necio.
Porque ni del sabio ni del necio habrá memoria para siempre. Pues en los días venideros todo será olvidado. ¿Y cómo muere el sabio? ¡Como el necio!
Pues el recuerdo del sabio no es más durable que el del necio; pasados algunos días todos son olvidados. ¿Cómo es que el sabio muere igual que el necio?
Porque ni del sabio, ni del insensato, habrá memoria para siempre; porque en viniendo días ya todo será olvidado; y también morirá el sabio, como el insensato.
Porque ni del sabio ni del necio habrá memoria para siempre; pues en los días venideros ya todo será olvidado, y también morirá el sabio como el necio.
Del sabio, como del necio, no hay memoria para siempre, ya que aquellos que ahora son habrán desaparecido de la memoria en los próximos días. ¡Mira cómo la muerte llega a los sabios como a los necios!
Kwa kuwa mwenye hekima, kama mpumbavu, hakumbukwi kwa muda mrefu. Katika siku zijazo, kila kitu kitakuwa kimesahauliwa. Mwenye hekima hufa kama navyokufa mpumbavu.
Kwa maana kwa mtu mwenye hekima, kama ilivyo kwa mpumbavu, hatakumbukwa kwa muda mrefu, katika siku zijazo wote watasahaulika. Kama vile ilivyo kwa mpumbavu, mtu mwenye hekima pia lazima atakufa!
Ty den vises minne varar icke evinnerligen, lika litet som dårens; i kommande dagar skall ju alltsammans redan vara förgätet. Och måste icke den vise dö såväl som dåren?
Ty man tänker icke på den visa evinnerliga, såsom icke heller på den galna; och de tillkommande dagar förgäta allt; och såsom den vise dör, så ock den galne.
Ty den vises minne varar icke evinnerligen, lika litet som dårens; i kommande dagar skall ju alltsammans redan vara förgätet. Och måste icke den vise dö såväl som dåren?
Sapagka't kung paano sa pantas ay gayon din sa mangmang, walang alaala magpakailan man; dangang sa mga araw na darating ay malilimutang lahat na. At kung paanong ang pantas ay namamatay ay gayon ang mangmang!
Para sa matalinong tao, tulad ng mangmang, ay hindi na maaalala sa mahabang panahon. Sa mga darating na mga panahon ang lahat ay matagal na kalilimutan. Ang taong matatalino ay mamamatay katulad lang ng mangmang.
மூடன் என்றாலும் ஞானியென்றாலும் என்றைக்கும் நினைவில் இருப்பதில்லை; இப்பொழுது இருக்கிறதெல்லாம் வருங்காலத்தில் மறக்கப்பட்டுப்போகும்; மூடன் எப்படி சாகிறானோ அப்படியே ஞானியும் சாகிறான்.
மூடரைப் போலவே ஞானமுள்ளோரும் நெடுங்காலம் ஞாபகத்தில் இருக்கமாட்டார்கள்; வருங்காலத்தில் இருவரும் மறக்கப்பட்டுப் போவார்கள். மூடரைப் போலவே, ஞானமுள்ளோரும் இறந்துபோவார்கள்.
బుద్ధిహీనులకు జరిగినట్టే జ్ఞానులను కూడా ఎవరూ జ్ఞాపకం ఉంచుకోరు. రాబోయే రోజుల్లో వారందరినీ మర్చిపోతారు. బుద్ధిహీనుడు ఎలా చనిపోతాడో, జ్ఞాని కూడా అలాగే చనిపోతాడు.
He ʻoku ʻikai lahi hake ʻae fakamanatu ki he poto ʻi he manatu ki he vale ʻo taʻengata: koeʻuhi ko e meʻa ʻoku ai ni ʻe ngalo ia ʻi he ʻaho kimui. Pea ʻoku fēfē ʻae mate ʻae poto? ʻOku hangē pe ia ko e vale.
Çünkü akılsız gibi, bilge de uzun süre anılmaz, Gelecekte ikisi de unutulur. Nitekim bilge de akılsız gibi ölür!
Te sɛ ɔkwasea no, onyansafo nso, wɔrenkae no daa; nna a ɛreba no mu, wɔrenkae wɔn baanu no. Te sɛ ɔkwasea no, onyansafo nso bewu!
Te sɛ ɔkwasea no, ɔnyansafoɔ nso, wɔrenkae no daa; nna a ɛreba no mu, wɔrenkae wɔn baanu no. Te sɛ ɔkwasea no, onyansafoɔ nso bɛwu!
Не лишається пам'яти про мудрого, як і про нерозумного, на вічні віки́, — в днях насту́пних зовсім все забу́деться, і мудрий вмирає так са́мо, як і нерозумний.
क्यूँकि न 'अक़्लमन्द और न बेवक़ूफ़ की यादगार हमेशा तक रहेगी, इसलिए कि आने वाले दिनों में सब कुछ फ़रामोश हो चुकेगा और 'अक़्लमन्द क्यूँकर बेवक़ूफ़ की तरह मरता है!
| چۈنكى مەڭگۈگە دانا كىشى ئەخمەقكە نىسبەتەن ھېچ ئارتۇق ئەسلەنمەيدۇ؛ چۈنكى كەلگۈسىدىكى كۈنلەردە ھەممە ئىش ئاللىقاچان ئۇنتۇلۇپ كېتىدۇ؛ ئەمدى دانا كىشى قانداق ئۆلىدۇ؟ ــ ئەخمەق كىشى بىلەن بىللە! |
Чүнки мәңгүгә дана киши ахмақкә нисбәтән һеч артуқ әсләнмәйду; чүнки кәлгүсидики күнләрдә һәммә иш аллиқачан унтулуп кетиду; әнди дана киши қандақ өлиду? — Ахмақ киши билән биллә!
Chünki menggüge dana kishi exmeqke nisbeten héch artuq eslenmeydu; chünki kelgüsidiki künlerde hemme ish alliqachan untulup kétidu; emdi dana kishi qandaq ölidu? — Exmeq kishi bilen bille!
Qünki mǝnggügǝ dana kixi ǝhmǝⱪkǝ nisbǝtǝn ⱨeq artuⱪ ǝslǝnmǝydu; qünki kǝlgüsidiki künlǝrdǝ ⱨǝmmǝ ix alliⱪaqan untulup ketidu; ǝmdi dana kixi ⱪandaⱪ ɵlidu? — Əhmǝⱪ kixi bilǝn billǝ!
Vì người ta chẳng nhớ người khôn ngoan đến đời đời, cũng như chẳng nhớ kẻ ngu muội; vì trong ngày sau cả thảy đều bị quên mất từ lâu. Phải, người khôn ngoan chết cũng như kẻ điên cuồng?
Vài người ta chẳng nhớ người khôn ngoan đến đời đời, cũng như chẳng nhớ kẻ ngu muội; vì trong ngày sau cả thảy đều bị quên mất từ lâu. Phải, người khôn ngoan chết cũng như kẻ điên cuồng?
Người khôn ngoan và người dại dột đều sẽ chết. Sẽ không ai nhớ họ mãi bất kể là người khôn hay dại. Trong những ngày đến, cả hai rồi sẽ bị lãng quên.
Nítorí pé ọlọ́gbọ́n ènìyàn, gẹ́gẹ́ bí i òmùgọ̀, a kì yóò rántí rẹ̀ fún ìgbà pípẹ́; gbogbo wọn ni yóò di ohun ìgbàgbé ní ọjọ́ tó ń bọ̀. Ikú tí ó pa aṣiwèrè náà ni yóò pa ọlọ́gbọ́n ènìyàn.
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