Deuteronomy 21:16
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;
| فَيَوْمَ يَقْسِمُ لِبَنِيهِ مَا كَانَ لَهُ، لَا يَحِلُّ لَهُ أَنْ يُقَدِّمَ ٱبْنَ ٱلْمَحْبُوبَةِ بِكْرًا عَلَى ٱبْنِ ٱلْمَكْرُوهَةِ ٱلْبِكْرِ، |
| فَحِينَ يُوَزِّعُ مِيرَاثَهُ عَلَى أَبْنَائِهِ، لَا يَحِلُّ لَهُ أَنْ يُقَدِّمَ ابْنَ الزَّوْجَةِ الأَثِيرَةِ لِيَجْعَلَهُ بِكْرَهُ فِي الْمِيرَاثِ عَلَى بِكْرِهِ ابْنِ الزَّوْجَةِ الْمَكْرُوهَةِ. |
তেতিয়া সেই ব্যক্তিয়ে পুতেক কেইজনক সম্পত্তিৰ ভাগকৰা দিনা, ঘৃণাৰ গৰাকীৰ পৰা হোৱা বৰ পুতেক থাকোঁতে, তেওঁ মৰমৰ গৰাকীৰ পুতেকক জ্যেষ্ঠাধিকাৰ দিব নোৱাৰিব।
bu kişi əmlakını irs olaraq oğulları arasında böləndə ilk oğulluq haqqını sevdiyi qadının oğluna verə bilməz.
amo dunu da ea soge amola liligi ea nana ima: ne ilegesea, e da magobo mano imunu liligi amo uda amoma e da asigisa ea mano amoma ima: ne ilegemu da hamedei.
আর বড় ছেলে অপ্রিয়ার সন্তান হয়; তবে নিজের ছেলেদেরকে সব কিছুর অধিকার দেবার দিনের অপ্রিয়াজাত বড় ছেলে থাকতে সে প্রিয়াজাত ছেলেকে জ্যেষ্ঠাধিকার দিতে পারবে না।
সে যখন ছেলেদের জন্য তার সম্পত্তির উইল করবে, যে স্ত্রীকে সে ভালোবাসে না তার ছেলেকে বাদ দিয়ে অন্য স্ত্রীর ছেলেটিকে প্রথম ছেলের প্রাপ্য অধিকার দিতে পারবে না।
тогава в деня, когато дели между синовете си имота си, не бива да направи първороден сина на любимата наместо сина на нелюбимата, който е истинският първороден;
nan sa adlaw nga buhaton na sa lalaki nga mapanunod na sa iyang mga anak nga lalaki ang iyang katigayonan, dili niya mamahimong buhaton nga kamagulangan ang anak nga lalaki sa hinigugmang asawa kay sa anak nga lalaki sa gidumtan nga asawa, nga mao gayod ang tinuod nga kamagulangan.
Unya mao kini nga sa adlaw nga pagabuhaton niya ang pagpapanunod sa iyang mga anak nga lalake sa iyang bahandi, dili niya ikahatag ang katarungan sa pagkapanganay sa mga anak nga lalake sa hinigugma sa pagkapinalabi sa anak nga lalake sa gidumtan nga mao ang panganay;
akamagawa chuma chake akanali moyo kwa ana akewo, asapereke ufulu wa mwana woyamba kubadwa kwa mwana wamwamuna wa mkazi amene amamukonda mʼmalo mwa mwana wake woyamba kubadwa weniweni amene ndi mwana wamkazi amene samukonda.
to kami mah a tawnh ih qawk to a caa hnik khaeah pazet naah, a hnukma ih zu mah sak pae ih calu han paek koi qawk to, a palung kue ih zu mah sak pae ih capa hanah paek lat mak ai;
Tedae amah taengah aka om te a ca rhoi a pheang tue a pha atah a hnoel huta capa, a caming kah mikhmuh mai ah a lungnah huta kah a capa te a caming la coeng sak boel saeh.
Tedae amah taengah aka om te a ca rhoi a phaeng tue a pha atah a hnoel huta capa, a caming kah mikhmuh mai ah a lungnah huta kah a capa te a caming la coeng sak boel saeh.
ajipa chun kho nunga achapate thil leh lo ahin hoppeh nikho tengleh, adeimo johnu chapa sanga chu adeinu chapa chu gel khohna aneiya langnei na jong anei thei lou ding, apeng masa chu apeng masa bang bang abol thou thou ding ahi.
ahni ni a râw hah a rei toteh, hmuhma e capa hah pabo vaiteh, a pahren e capa hah na tawmtakhang mahoeh.
到了把产业分给儿子承受的时候，不可将所爱之妻生的儿子立为长子，在所恶之妻生的儿子以上，
到了把產業分給兒子承受的時候，不可將所愛之妻生的兒子立為長子，在所惡之妻生的兒子以上，
在他將自己的產業分給他的兒子的那一天，不能將愛妻的兒子視作長子，而廢棄所惡妻子所生的長子；
onda, kad dođe dan da podijeli svoju imovinu među svoje sinove, ne smije postupiti prema prvorođencu od drage na štetu sina od mrske, koji je prvenac,
Tedy když dědice ustavovati bude nad tím, což by měl, nebude moci dáti práva prvorozenství synu milé před synem prvorozeným nemilé,
Tedy když dědice ustavovati bude nad tím, což by měl, nebude moci dáti práva prvorozenství synu milé před synem prvorozeným nemilé,
så må Manden, når han skifter sin Ejendom mellem Sønnerne, ikke give Yndlingshustruens Søn Førstefødselsretten til Skade for den førstefødte, den tilsidesattes Søn.
Da skal det ske paa den Dag, han lader sine Børn arve det, han har, at han ikke skal have Magt til at gøre Sønnen af hende, som han elsker, til den førstefødte, i Stedet for den førstefødte Søn af hende, som han hader;
saa maa Manden, naar han skifter sin Ejendom mellem Sønnerne, ikke give Yndlingshustruens Søn Førstefødselsretten til Skade for den førstefødte, den tilsidesattes Søn.
ka ondiko mwandune ne yawuote kik okaw ratiro mar wuowi makayo omi wuod dhako moherono.
Zo zal het geschieden, ten dage als hij zijn zonen zal doen erven wat hij heeft, dat hij niet zal vermogen de eerstgeboorte te geven aan den zoon der beminde, voor het aangezicht van den zoon der gehate, die de eerstgeborene is.
dan mag hij, bij de verdeling van zijn erfenis onder zijn zonen, den zoon van de beminde niet het deel van den eerstgeborene geven ten koste van den zoon der mindergeliefde, die de eerstgeborene is.
Zo zal het geschieden, ten dage als hij zijn zonen zal doen erven wat hij heeft, dat hij niet zal vermogen de eerstgeboorte te geven aan den zoon der beminde, voor het aangezicht van den zoon der gehate, die de eerstgeborene is.
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the one regarded inferior, who is the firstborn.
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:
when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife.
Then when he gives his property to his sons for their heritage, he is not to put the son of his loved one in the place of the first son, the son of the hated wife:
then it shall be that whensoever he shall divide by inheritance his goods to his sons, he shall not be able to give the right of the first-born to the son of the loved one, having overlooked the son of the hated, which is the first-born.
then it shall be that whenever he shall divide by inheritance his goods to his sons, he shall not be able to give the right of the firstborn to the son of the loved one, having overlooked the son of the hated, which is the firstborn.
and if he wishes to divide his substance among his sons: he cannot make the son of the beloved wife the firstborn, and so prefer him before the son of the hated wife.
then it shall be, in the day that he maketh his sons to inherit what he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is the firstborn;
And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.
when the time comes for the man to decide what each son will inherit from him, he must not prefer the son of wife he loves and treat him as the firstborn instead of the son of the wife he doesn't love.
Then when the time commeth, that hee appointeth his sonnes to be heires of that which he hath, he may not make the sonne of the beloued first borne before the sonne of the hated, which is the first borne:
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born;
Then it shall be, when he maketh his sons to inherit [that] which he hath, [that] he may not make the son of the beloved firstborn before the son of the hated, [which is indeed] the firstborn:
Then it shall be, when he makes his sons to inherit that which he has, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
Then it shall be, when he makes his sons to inherit that which he has, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
then it shall be that whenever he shall divide by inheritance his goods to his sons, he shall not be able to give the right of the firstborn to the son of the loved one, having overlooked the son of the hated, which is the firstborn.
Then shall it be, when he divideth as inheritance among his sons what he hath, that he shall not institute the son of the beloved as the first-born before the son of the hated, the firstborn;
then it has been, in the day of his causing his sons to inherit that which he has, he is not able to declare firstborn the son of the loved one, in the face of the son of the hated one—the firstborn.
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the loved the firstborn before the son of the unloved, who is the firstborn:
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the loved the firstborn before the son of the unloved, who is the firstborn:
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the loved the firstborn before the son of the unloved, who is the firstborn:
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the loved the firstborn before the son of the unloved, who is the firstborn:
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the loved the firstborn before the son of the unloved, who is the firstborn:
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the loved the firstborn before the son of the unloved, who is the firstborn:
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the 'ahav ·affectionately loved· the rights of the firstborn before the son of the hated, who is the firstborn;
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the firstborn before the son of the hated, which is the firstborn:
then shall it be, that in the day when he maketh his sons to inherit that which he hath, he may not treat the son of the beloved, instead of the son of the hated, as the firstborn;
And it will be on [the] day causes to inherit he sons his [that] which it will belong to him not he will be able to treat as firstborn [the] son the loved [one] on [the] face of [the] son of the hated [one] the firstborn.
and to be in/on/with day to inherit he [obj] son: child his [obj] which to be to/for him not be able to/for to be/bear firstborn [obj] son: child [the] to love: lover upon face son: child [the] to hate [the] firstborn
On the day when that man decides how he will divide his possessions for his sons to possess [after he dies], he must not favor the son of the wife that he loves by giving him [a bigger share, ] the share that the older son should receive.
then on the day that the man causes his sons to inherit what he possesses, he may not make the son of the beloved wife the firstborn before the son of the hated wife, the son who is actually the firstborn.
Then it shall be, when he maketh his sons to inherit [that] which he hath, [that] he may not prefer the son of the beloved first-born, before the son of the hated, [which is indeed] the first-born:
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not prefer the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;
and the man wole departe the catel bitwixe hise sones, he schal not mowe make the sone of the loued wijf the firste gendrid, and sette bifor the sone of the hateful wijf,
then it hath been, in the day of his causing his sons to inherit that which he hath, he is not able to declare first-born the son of the loved one, in the face of the son of the hated one — the first-born.
tiam ĉe la disdono de sia havo al la filoj li ne povas doni unuaecon al la filo de la amata antaŭ la filo de la ne amata, la unuenaskito;
mele be ŋutsu la nana domenyinu Via ŋutsu ɖevitɔ, ame si dada wòlɔ̃ la wòasɔ gbɔ wu Via ŋutsu tsitsitɔ, ame si dadaa melɔ̃ o la tɔ o.
Ja aika tulee, että hän lastensa välillä perimisen jakaa, niin ei hän taida tehdä rakkaamman poikaa esikoiseksensa vihattavan esikoisen edestä;
Älköön hän, kun jakaa pojilleen omaisuutensa perinnöksi, antako esikoisoikeutta rakastetun pojalle syrjäyttämällä hyljityn vaimon pojan, joka on esikoinen;
il ne pourra pas, le jour où il mettra ses fils en possession de ses biens, faire premier-né le fils de celle qu'il aime, de préférence au fils de celle qu'il hait, celui-ci étant le premier-né.
alors, le jour où il fera hériter ses fils de ce qui lui appartient, il ne donnera pas au fils de la bien-aimée les droits du premier-né avant le fils de la haïe, qui est le premier-né;
alors, le jour où il fera hériter à ses fils ce qui est à lui, il ne pourra pas faire premier-né le fils de celle qui est aimée, de préférence au fils de celle qui est haïe, lequel est le premier-né;
Lorsque le jour viendra qu'il partagera à ses enfants ce qu'il aura, alors il ne pourra pas faire aîné le fils de celle qui est aimée, préférablement au fils de celle qui est haïe, lequel est né le premier.
Et que l’homme veuille partager son bien entre ses enfants, il ne pourra pas faire le fils de la femme chérie, son premier-né, et le préférer au fils de la femme odieuse;
il ne pourra point, quand il partagera son bien entre ses fils, reconnaître comme premier-né le fils de celle qu’il aime, à la place du fils de celle qu’il n’aime pas, et qui est le premier-né.
il ne pourra pas, le jour où il mettra ses fils en possession de ses biens, faire premier-né le fils de celle qu’il aime, de préférence au fils de celle qu’il hait, celui-ci étant le premier-né.
Lorsqu'il partagera à ses enfants ce qu'il aura, il ne pourra pas faire aîné le fils de celle qui est aimée, à la place du fils né le premier de celle qui est haïe.
il ne pourra, lorsqu'il fera entre ses fils le partage de ce qu'il a, conférer la primogéniture au fils de l'épouse aimée, en face du fils de l'épouse haïe, lequel est le premier-né;
Le jour où l'homme fera le partage de ses biens, il ne pourra transmettre le droit d'aînesse au fils de la bien-aimée, au mépris du fils premier-né, provenant de la femme haïe.
le jour où il partagera entre ses fils l’héritage de ce qu’il possède, il ne pourra point conférer le droit d’aînesse au fils de la femme préférée, aux dépens du fils de la dédaignée qui est l’aîné.
und setzt der Mann seine Söhne zu Erben ein über alles, was sein ist, dann darf er nicht dem Sohne der Bevorzugten vor dem Sohne der Zurückgesetzten, dem Erstgeborenen, die Rechte des Erstgeborenen geben.
so soll es geschehen, an dem Tage, da er seine Söhne erben läßt was sein ist: er kann nicht den Sohn der geliebten zum Erstgeborenen machen vor dem Sohne der gehaßten, dem Erstgeborenen;
so soll es geschehen, an dem Tage, da er seine Söhne erben läßt was sein ist: Er kann nicht den Sohn der geliebten zum Erstgeborenen machen vor dem Sohne der gehaßten, dem Erstgeborenen;
so darf er, wenn er seinen Söhnen sein Vermögen als Erbe übergiebt, nicht mit Hintansetzung des Sohns der zurückgesetzten, der der Erstgeborne ist, dem Sohne der bevorzugten die Rechte des Erstgebornen verleihen,
und die Zeit kommt, daß er seinen Kindern das Erbe austeile, so kann er nicht den Sohn der liebsten zum erstgeborenen Sohn machen für den erstgeborenen Sohn der feindseligen,
und die Zeit kommt, daß er seinen Kindern das Erbe austeile, so kann er nicht den Sohn der liebsten zum erstgeborenen Sohn machen für den erstgeborenen Sohn der unwerten,
so darf er an dem Tage, an welchem er sein Vermögen an seine Söhne als Erbgut verteilt, nicht dem Sohne der geliebten Frau die Rechte der Erstgeburt verleihen zum Schaden des Sohnes der ungeliebten, welcher doch tatsächlich der Erstgeborene ist;
wenn nun die Zeit kommt, daß er seinen Kindern seinen Besitz als Erbe austeilen soll, nicht den Sohn der Geliebten zum Erstgeborenen machen mit Übergehung des erstgeborenen Sohnes der Gehaßten;
So vermag er am Tage, da er seinen Söhnen das Erbe austeilt, das er hat, den Sohn der Geliebten nicht zum Erstgeborenen zu machen, vor dem Sohne der Gehaßten, des Erstgeborenen;
angĩkorwo akĩgaĩra ariũ ake indo, ndakanaheane kĩhooto kĩa irigithathi kũrĩ mũriũ wa mũtumia ũrĩa eendete, handũ ha kũhe mũriũ ũrĩa arĩ we irigithathi kũna, mũriũ ũcio wa mũtumia ũrĩa atendete.
τότε, καθ' ην ημέραν μοιράζει εις τους υιούς αυτού την περιουσίαν αυτού, δεν δύναται να κάμη πρωτότοκον τον υιόν της αγαπωμένης, παριδών τον υιόν της μισουμένης, τον αληθώς πρωτότοκον·
καὶ ἔσται ᾗ ἂν ἡμέρᾳ κατακληροδοτῇ τοῖς υἱοῖς αὐτοῦ τὰ ὑπάρχοντα αὐτοῦ οὐ δυνήσεται πρωτοτοκεῦσαι τῷ υἱῷ τῆς ἠγαπημένης ὑπεριδὼν τὸν υἱὸν τῆς μισουμένης τὸν πρωτότοκον
પછી જયારે તે તેના દીકરાઓને મિલકતનો વારસો આપે ત્યારે એમ થવું જોઈએ કે અણમાનીતીનો દીકરો જે એનો ખરો જયેષ્ઠ દીકરો છે તેની અવગણના કરીને માનીતી પત્નીના પુત્રને જયેષ્ઠ દીકરો ગણવો નહિ.
Lè lè a va rive pou l' separe byen l' yo bay pitit li yo, li p'ap ka fè patipri pou l' pran pitit gason fanm li pi renmen an pou l' ba li pòsyon ki pou ale pou premye pitit gason an, pòsyon ki pou pitit gason fanm li renmen mwens lan.
epi li va rive nan jou ke li vin separe byen li gen avèk fis li yo, li pa kapab fè fis a sila li te renmen an vin premye ne avan fis a sila li pa t renmen an, ki se premye ne a.
to, a ranar da zai yi faɗa wane ne a cikin’ya’yansa zai riƙe gādon da zai bar musu, kada yă sa ɗan matar da yake ƙauna yă zama kamar shi ne ɗan fari, a maimakon ɗan matar da ba ya ƙauna, wanda shi ne ɗan farin.
Alaila, i ka manawa e hooili ai oia i kona waiwai i kana mau keikikane, aole ia e haawi i ka ka hanau mua na ke keiki a ka mea alohaia mamua o ke keiki a ka mea aloha ole ia, oia ka hiapo maoli:
| והיה ביום הנחילו את בניו את אשר יהיה לו--לא יוכל לבכר את בן האהובה על פני בן השנואה הבכר |
| וְהָיָ֗ה בְּיֹום֙ הַנְחִילֹ֣ו אֶת־בָּנָ֔יו אֵ֥ת אֲשֶׁר־יִהְיֶ֖ה לֹ֑ו לֹ֣א יוּכַ֗ל לְבַכֵּר֙ אֶת־בֶּן־הָ֣אֲהוּבָ֔ה עַל־פְּנֵ֥י בֶן־הַשְּׂנוּאָ֖ה הַבְּכֹֽר׃ |
| וְהָיָ֗ה בְּיוֹם֙ הַנְחִיל֣וֹ אֶת־בָּנָ֔יו אֵ֥ת אֲשֶׁר־יִהְיֶ֖ה ל֑וֹ לֹ֣א יוּכַ֗ל לְבַכֵּר֙ אֶת־בֶּן־הָ֣אֲהוּבָ֔ה עַל־פְּנֵ֥י בֶן־הַשְּׂנוּאָ֖ה הַבְּכֹֽר׃ |
| וְהָיָה בְּיוֹם הַנְחִילוֹ אֶת־בָּנָיו אֵת אֲשֶׁר־יִהְיֶה לוֹ לֹא יוּכַל לְבַכֵּר אֶת־בֶּן־הָאֲהוּבָה עַל־פְּנֵי בֶן־הַשְּׂנוּאָה הַבְּכֹֽר׃ |
| והיה ביום הנחילו את בניו את אשר יהיה לו לא יוכל לבכר את בן האהובה על פני בן השנואה הבכר׃ |
| וְהָיָה בְּיוֹם הַנְחִילוֹ אֶת־בָּנָיו אֵת אֲשֶׁר־יִהְיֶה לוֹ לֹא יוּכַל לְבַכֵּר אֶת־בֶּן־הָאֲהוּבָה עַל־פְּנֵי בֶן־הַשְּׂנוּאָה הַבְּכֹֽר׃ |
| וְהָיָ֗ה בְּיוֹם֙ הַנְחִיל֣וֹ אֶת־בָּנָ֔יו אֵ֥ת אֲשֶׁר־יִהְיֶ֖ה ל֑וֹ לֹ֣א יוּכַ֗ל לְבַכֵּר֙ אֶת־בֶּן־הָ֣אֲהוּבָ֔ה עַל־פְּנֵ֥י בֶן־הַשְּׂנוּאָ֖ה הַבְּכֹֽר׃ |
तो जब वह अपने पुत्रों को अपनी सम्पत्ति का बँटवारा करे, तब यदि अप्रिय का बेटा जो सचमुच जेठा है यदि जीवित हो, तो वह प्रिया के बेटे को जेठांस न दे सकेगा;
तब, जिस अवसर पर वह अपना इच्छा पत्र तैयार करता है, वह उस संतान को, जो उसकी प्रिय पत्नी से पैदा हुआ है, अप्रिय पत्नी की संतान को छोड़ उस संतान को पहिलौठे का स्थान नहीं दे सकता.
Azon a napon, a melyen az ő fiait örökösökké teszi a maga jószágában, nem teheti elsőszülötté a szeretettnek fiát a gyűlöltnek fia felett, a ki elsőszülött;
Akkor lesz, amely napon örökségül adja fiainak azt, amije lesz, nem teheti elsőszülöttnek a szeretettnek fiát a gyűlöltnek fia elé, aki az elsőszülött;
mgbe nwoke ahụ na-eke ihe onwunwe ya, ọ gaghị ewere oke ruuru ọkpara ya, nke nwanyị ahụ ọ kpọrọ asị mụtara kenye nwa nwoke nke nwanyị ahụ ọ hụrụ nʼanya mụrụ.
ket iti aldaw nga ipatawid ti lalaki kadagiti annakna dagiti sanikuana, saanna a mabalin a pagbalinen nga inauna ti anak ti maay-ayat nga asawa sakbay ti anak ti magurgura nga asawa, ti pudno nga inauna nga anak.
Kalau orang itu mau menentukan bagaimana ia akan membagi kekayaannya kepada anak-anaknya, ia tak boleh memihak pada anak dari istri kesayangannya dengan memberi kepada anak itu bagian yang menjadi hak anak sulung.
maka pada waktu ia membagi warisan harta kepunyaannya kepada anak-anaknya itu, tidaklah boleh ia memberikan bagian anak sulung kepada anak dari isteri yang dicintai merugikan anak dari isteri yang tidak dicintai, yang adalah anak sulung.
maka ketika orang itu membagikan harta warisan kepada anak-anaknya, dia tidak boleh memberikan bagian anak sulung kepada anak dari istri yang dicintainya.
nel giorno ch'egli spartirà l'eredità de' suoi beni a' suoi figliuoli, egli non potrà far primogenito il figliuol dell'amata, anteponendolo al figliuol dell'odiata, [che sarà] il primogenito.
quando dividerà tra i suoi figli i beni che possiede, non potrà dare il diritto di primogenito al figlio dell'amata, preferendolo al figlio dell'odiosa, che è il primogenito;
nel giorno ch’ei dividerà tra i suoi figliuoli i beni che possiede, non potrà far primogenito il figliuolo dell’amata, anteponendolo al figliuolo della odiata, che è il primogenito;
その子等に己の所有を嗣しむる日にその惡む婦の產る長子を措てその愛する婦の產る子を長子となすべからず
その子たちに自分の財産を継がせる時、気にいらない女の産んだ長子をさしおいて、愛する女の産んだ子を長子とすることはできない。
fenoma'ama refko'ma hania knarera, henka a'ma avesimanentea a'mofo agonesa mofavremofona, kota a'mofo agonesa mofavre'mo'ma eriga fenona e'origahie.
ಅವನು ತನ್ನ ಪುತ್ರರಿಗೆ ತನ್ನ ಆಸ್ತಿಯನ್ನು ಹಂಚಿ ಕೊಡುವಾಗ, ತಾನು ಪ್ರೀತಿಮಾಡದ ಹೆಂಡತಿಯ ಚೊಚ್ಚಲ ಮಗನಿಗೆ ಬದಲಾಗಿ ಅವನು ಪ್ರೀತಿಸುವವಳ ಮಗನನ್ನು ಹಿರಿಯನೆಂದು ಮಾಡಕೂಡದು.
ತಂದೆಯಾದವನು ತನ್ನ ಆಸ್ತಿಯನ್ನು ಮಕ್ಕಳಿಗೆ ಸ್ವತ್ತಾಗಿ ಕೊಡುವಾಗ ಆ ತಿರಸ್ಕರಿಸಲ್ಪಟ್ಟವಳ ಮಗನನ್ನು ತಳ್ಳಿಬಿಟ್ಟು ತಾನು ಪ್ರೀತಿಸುವ ಹೆಂಡತಿಯ ಮಗನನ್ನೇ ಚೊಚ್ಚಲನೆಂದು ಭಾವಿಸಬಾರದು.
자기의 소유를 그 아들들에게 기업으로 나누는 날에 그 사랑을 받는 자의 아들로 장자를 삼아 참 장자 곧 미움을 받는 자의 아들보다 앞세우지 말고
자기의 소유를 그 아들들에게 기업으로 나누는 날에 그 사랑을 받는 자의 아들로 장자를 삼아 참 장자 곧 미움을 받는 자의 아들보다 앞세우지 말고
Na ke pacl se papa sac el nunku in kitalik usru lal nu sin tulik natul, el tia enenu in srisri ac sang ip lun wounse nu sin mukul se nutin mutan se ma el lungse.
| ئەوا ئەو ڕۆژەی ئەوەی هەیەتی بۆ کوڕەکانی بەش دەکات، بۆی نییە کوڕی خۆشەویستەکە بکات بە نۆبەرە لە جیاتی کوڕە نۆبەرەکە، |
volueritque substantiam inter filios suos dividere, non poterit filium dilectæ facere primogenitum, et præferre filio odiosæ:
volueritque substantiam inter filios suos dividere: non poterit filium dilectæ facere primogenitum, et præferre filio odiosæ,
volueritque substantiam inter filios suos dividere: non poterit filium dilectæ facere primogenitum, et præferre filio odiosæ,
volueritque substantiam inter filios suos dividere, non poterit filium dilectæ facere primogenitum, et præferre filio odiosæ:
volueritque substantiam inter filios suos dividere non poterit filium dilectae facere primogenitum et praeferre filio odiosae
volueritque substantiam inter filios suos dividere: non poterit filium dilectae facere primogenitum, et praeferre filio odiosae,
Un kad viņš saviem dēliem savu mantu dalīs, tad tās mīlētās dēlu viņš nevar uzņemt par pirmdzimto, tās neieredzētās dēla vietā, kas tas pirmdzimtais.
tango akokabola bozwi na ye lokola libula epai ya bana na ye ya mibali; akoki te kokomisa mwana ya liboso, mwana mobali ya mwasi oyo ye alingaka koleka na esika ya mwana mobali ya mwasi oyo ye alingaka mingi te.
bw’anaabanga agabira batabani be abo ebintu bye mu ddaame lye, takkirizibwenga kuyisa mwana wa muganzi ng’omubereberye, singa omwana w’omukyawe ye mubereberye.
amin’ ny andro handidiany fananana ho an’ ny zananilahy dia tsy azo hatao lahimatoa ny zanaky ny tiany, raha mbola eo ihany ny zanaky ny tsy tiany, izay tena lahimatoany;
le ie amy andro ampandova’e o ana’eo o fanaña’eoy le tsy mete hatao’e valohan’ ana’e ty ana-dahi’ i vali-iso’ey hasolo i ana-dahim-baly heje’ey, ie toe tañoloñoloña’e.
അവൻ തന്റെ സ്വത്ത് പുത്രന്മാർക്ക് ഭാഗിച്ചു കൊടുക്കുമ്പോൾ, ആദ്യജാതൻ അനിഷ്ടയുടെ മകനാണെങ്കിൽ അവനു പകരം ഇഷ്ടമുള്ള ഭാര്യയുടെ മകന് ജ്യേഷ്ഠാവകാശം കൊടുക്കരുത്.
അവൻ തന്റെ സ്വത്തു പുത്രന്മാൎക്കു ഭാഗിച്ചു കൊടുക്കുമ്പോൾ അനിഷ്ടയുടെ മകനായ ആദ്യജാതന്നു പകരം ഇഷ്ടയുടെ മകന്നു ജ്യേഷ്ഠാവകാശം കൊടുത്തുകൂടാ.
അവൻ തന്റെ സ്വത്തു പുത്രന്മാർക്കു ഭാഗിച്ചു കൊടുക്കുമ്പോൾ അനിഷ്ടയുടെ മകനായ ആദ്യജാതന്നു പകരം ഇഷ്ടയുടെ മകന്നു ജ്യേഷ്ഠാവകാശം കൊടുത്തുകൂടാ.
അവൻ തന്റെ സ്വത്ത് പുത്രന്മാർക്കു വിഭജിച്ചുകൊടുക്കുമ്പോൾ അനിഷ്ടയുടെ പുത്രനായ ആദ്യജാതനു പകരം ഇഷ്ടയുടെ പുത്രന് ആദ്യജാതനുള്ള അവകാശങ്ങൾ നൽകാൻ പാടില്ല.
तर तो आपल्या मुलांना आपली संपत्ती त्याचे वतन म्हणून वाटून देईल तेव्हा नाआवडतीचा मुलगा ज्येष्ठ असताना त्याऐवजी आपल्या मालमत्तेची वाटणी करताना, त्याने आपल्या आवडतीच्या मुलाला जेष्ठत्वाचा हक्क देऊ नये.
ထိုသူသည်မိမိ၏သားတို့အားအမွေခွဲဝေ ပေးသောအခါ သူပို၍ချစ်သောမယား၏သား အားသားဦးရထိုက်သောဝေစုကိုမပေးရ။-
ထိုသူသည် မိမိအမွေဥစ္စာကို ဝေသောအခါ၊ မုန်းသောမယား၏ သားဦးကို နှိမ့်ချ၍ ချစ်သောမယား၏ သားကို သားဦးအရာ၌ မချီးမြှောက်ရ။
ထိုသူသည် မိမိ အမွေ ဥစ္စာကို ဝေ သောအခါ ၊ မုန်း သောမယား၏ သား ဦး ကို နှိမ့်ချ၍ ချစ် သောမယား၏ သား ကို သားဦး အရာ၌ မ ချီးမြှောက်ရ။။
A, ka tae ki te ra e whakarerea iho ai e ia ana mea ma ana tamariki, e kore e ahei kia meinga hei matamua te tama a te mea e arohaina ana, ara hei kauaemua mo te tino matamua, mo te tama e te wahine e kinongia ana:
nxa ehlela ukwabela amadodana akhe impahla yakhe, akumelanga emuke izibulo lakhe ilungelo lalo aliphe indodana yomfazi amthandayo esikhundleni sezibulo langempela, indodana yomfazi engamthandiyo.
kuzakuthi, mhla esenza amadodana akhe ukuthi adle ilifa lalokho alakho, kangayenzi indodana yentandokazi ibe lizibulo phambi kwendodana yesaliwakazi, elizibulo.
अंशबन्डा गर्दा माया गर्नेको छोरा भनेर माया नगर्नेको खास जेठो छोरोलाई उछिनेर पिताले कान्छोलाई अधिकार दिन मिल्दैन ।
da skal han, når han skifter det han eier, mellem sine sønner, ikke ha lov til å la sønnen til den han elsker, få førstefødselsretten fremfor sønnen til den han ikke synes om, han som er den førstefødte.
og han so, når den tid kjem, vil skifta det han eig millom sønerne sine, då må han ikkje lata sonen åt den kona han elskar verta odelsmannen, til meins for den sonen som er eldst.
ତେବେ ସେ ଆପଣା ପୁତ୍ରମାନଙ୍କୁ ସର୍ବସ୍ୱର ଅଧିକାର ଦେବା ସମୟରେ ଅପ୍ରିୟାଜାତ ଜ୍ୟେଷ୍ଠ ପୁତ୍ର ଥାଉ ଥାଉ ସେ ପ୍ରିୟାଜାତ ପୁତ୍ରକୁ ଜ୍ୟେଷ୍ଠାଧିକାର ଦେଇ ପାରିବ ନାହିଁ।
namichi yommuu qabeenya isaa ilmaan isaatiif qoodutti mirga hangafummaa ilma niitii jibbe sanaa ilma niitii jaallatuutiif dabarsee kennuu hin qabu.
ਅਤੇ ਫੇਰ ਜਦੋਂ ਉਹ ਆਪਣੇ ਪੁੱਤਰਾਂ ਨੂੰ ਆਪਣੀ ਜਾਇਦਾਦ ਵੰਡੇ ਤਾਂ ਉਹ ਪਿਆਰੀ ਦੇ ਪੁੱਤਰ ਨੂੰ, ਘਿਣਾਉਣੀ ਦੇ ਪੁੱਤਰ ਦੇ ਬਦਲੇ ਜੋ ਸੱਚ-ਮੁੱਚ ਉਸਦਾ ਪਹਿਲੌਠਾ ਹੈ, ਪਹਿਲੌਠੇ ਦਾ ਹੱਕ ਨਹੀਂ ਦੇ ਸਕਦਾ।
| پس در روزی که اموال خود را به پسران خویش تقسیم نماید، نمی تواند پسر محبوبه را برپسر مکروهه که نخست زاده است، حق نخست زادگی دهد. |
| حق ندارد ارث بیشتری به پسر کوچکترش یعنی پسر زنی که وی او را دوست دارد بدهد. |
Tedy gdy stanowić będzie za dziedzice syny swoje, dóbr swoich: nie będzie mógł dać pierworodztwa synowi miłej przed synem pierworodnym onej omierzłej;
To gdy będzie przydzielał dobra swoim synom w dziedzictwo, nie będzie mógł ustanowić pierworodnym syna kochanej przed pierworodnym synem znienawidzonej;
Será que, no dia que fizer herdar a seus filhos o que tiver, não poderá dar o direito de primogenitura aos filhos da amada em preferência ao filho da aborrecida, que é o primogênito;
Será que, no dia em que fizer herdar a seus filhos o que tiver, não poderá dar a primogenitura ao filho da amada, adiante do filho da aborrecida, que é o primogenito.
Será que, no dia em que fizer herdar a seus filhos o que tiver, não poderá dar a primogenitura ao filho da amada, adiante do filho da aborrecida, que é o primogênito.
então será, no dia em que ele fizer herdar seus filhos o que ele tem, que ele não poderá dar ao filho da amada os direitos do primogênito antes do filho da odiada, que é o primogênito;
кынд ышь ва ымпэрци авериле ынтре фиий луй, ну ва путя фаче ынтый нэскут пе фиул ачелея пе каре о юбеште, ын локул фиулуй ачелея пе каре н-о юбеште ши каре есте ынтыюл нэскут.
Atunci va fi astfel: în ziua când va da moştenire fiilor săi ceea ce are, nu va putea face întâi-născut pe fiul celei iubite înaintea fiului celei ce nu era iubită, care este cel întâi-născut;
то, при разделе сыновьям своим имения своего, он не может сыну жены любимой дать первенство пред первородным сыном нелюбимой;
Онда кад дође време да подели синовима својим шта има не може првенцем учинити сина од миле преко сина од немиле који је првенац;
Onda kad doðe vrijeme da podijeli sinovima svojim što ima, ne može prvencem uèiniti sina od mile preko sina od nemile koji je prvenac;
kana ogova pfuma yake kuvanakomana vake, haafaniri kupa kodzero yedangwe kumwanakomana womukadzi waanoda pachinzvimbo chomwana wake wedangwe chaiye, mwanakomana womukadzi waasingadi.
и будет в оньже день разделит сыном своим имение свое, не возможет первенцем быти сын любимыя, презрев сына нелюбимыя первенца:
potem se bo zgodilo, ko daje svojim sinovom podedovati to, kar ima, da ne sme narediti sina ljubljene prvorojenca pred sinom osovražene, ki je zares prvorojenec,
maalinta uu isagu wiilashiisa dhaxalsiiyo xoolihiisa waa inuusan naagtii uu jeclaa wiilkeeda ka dhigin curadka ka horreeyey tii uu nebcaa wiilkeedii ee curadka ahaa,
será que, el día que hiciere heredar a sus hijos lo que tuviere, no podrá dar el derecho de primogenitura a los hijos de la amada en preferencia al hijo de la aborrecida, que es el primogénito;
cuando llegue el momento de que el hombre decida lo que cada hijo heredará de él, no debe preferir al hijo de la esposa que ama y tratarlo como primogénito en lugar del hijo de la esposa que no ama.
entonces será, el día que haga heredar a sus hijos lo que tiene, que no dará al hijo de la amada los derechos de primogénito antes que al hijo de la odiada, que es el primogénito;
el día cuando reparta sus posesiones, no puede constituir como primogénito al hijo de la mujer amada en perjuicio del hijo de la mujer no amada, quien es el primogénito.
cuando reparta su herencia entre sus hijos no puede constituir primogénito al hijo de la amada, prefiriéndolo al hijo de la desamada, que en realidad es el primogénito;
Será que el día que hiciere heredar a sus hijos lo que tuviere, no podrá dar el derecho de primogenitura a los hijos de la amada delante del hijo de la aborrecida el primogénito.
Será que, el día que hiciere heredar á sus hijos lo que tuviere, no podrá dar el derecho de primogenitura á los hijos de la amada en preferencia al hijo de la aborrecida, que es el primogénito;
Luego, cuando entrega sus bienes a sus hijos por su herencia, no debe poner al hijo de su ser querido en el lugar del primer hijo, el hijo de la odiada esposa:
basi katika siku ambayo mwanamume atakapowarithisha mali zake wanawe, hapaswi kumfanya mwana wa mke ampendaye kuwa mzawa wa kwanza kabla ya mwana wa mke amchukiaye, ambaye ndiye mwana wa kwanza.
wakati anapotoa wosia wa mali yake kwa wanawe, kamwe asitoe haki za mzaliwa wa kwanza kwa mwana wa mke ampendaye kwa upendeleo, badala ya mzaliwa hasa wa kwanza, ambaye ni mwana wa mke ambaye hampendi.
så får mannen icke, när han åt sina söner utskiftar sin egendom såsom arv, giva förstfödslorätten åt sonen till den älskar, till förfång för sonen till den han försmår, då nu denne är den förstfödde,
Och tiden kommer, att han skall sinom barnom utskifta arfvet, så kan han icke göra dess käres son till förstfödda son, för den okäres förstfödda son;
så får mannen icke, när han åt sina söner utskiftar sin egendom såsom arv, giva förstfödslorätten åt sonen till den älskar, till förfång för sonen till den han försmår, då nu denne är den förstfödde,
Ay mangyayari nga sa araw na kaniyang pagmanahin ang kaniyang mga anak ng kaniyang tinatangkilik, ay hindi niya magagawang panganay ang anak ng sinisinta na higit kay sa anak ng kinapopootan, na siyang panganay;
sa gayon sa araw na ang lalaki ay magbibigay ng pamana sa kaniyang mga anak na lalaki na kanilang magiging pag-aari, hindi niya maaring gawin ang anak na lalaki sa minamahal na asawa na maging panganay na anak bago ang anak na lalaki sa kinasusuklamang asawa, ang siyang tunay na panganay na anak na lalaki.
தகப்பன் தனக்கு உண்டான சொத்தைத் தன் பிள்ளைகளுக்குப் பங்கிடும் நாளில், வெறுக்கப்பட்டவளிடத்தில் பிறந்த முதற்பேறானவனுக்கு மூத்தமகனின் உரிமையைக் கொடுக்கவேண்டுமேயல்லாமல், விரும்பப்பட்டவளிடத்தில் பிறந்தவனுக்குக் கொடுக்கக்கூடாது.
அப்படியிருந்தால் தகப்பன் தன் சொத்தை மகன்களுக்குப் பிரித்துக்கொடுக்கும்போது, தான் அன்பு செலுத்தாத மனைவியின் மகனான மூத்த பிள்ளை இருக்க, முதற்பேறான மகனுக்குக் கொடுக்கவேண்டிய உரிமையைத்தான் அன்பு செலுத்திய மனைவியின் மகனுக்குக் கொடுக்கக்கூடாது.
పెద్ద కొడుకు ఇష్టం లేని భార్యకు పుట్టిన వాడైతే తండ్రి తనకున్న ఆస్తిని తన కొడుకులకు వారసత్వంగా ఇచ్చే రోజున ఇష్టం లేని భార్యకు పుట్టిన పెద్ద కొడుక్కి బదులు ఇష్టమైన భార్యకు పుట్టినవాణ్ణి పెద్ద కొడుకుగా పరిగణించకూడదు.
Pea ʻe hoko ʻo pehē, ʻi heʻene fai ke fakahoko hono ngaahi foha ke maʻu ʻaia ʻoku ʻaʻana, ʻoku ʻikai lelei ke ngaohi ʻae tama ʻae ʻofeina ke ʻuluaki ia ʻo tuʻukimuʻa ʻi he tama ʻae fehiʻanekina, ʻaia ko e ʻuluaki fānau[moʻoni]:
adam malını miras olarak oğullarına bölüştürdüğü gün sevdiği kadının oğlunu kayırıp ona ilk oğulluk hakkını veremez.
na sɛ ɔhyɛ nsamansew de ma ne mmabarima a, ɛnsɛ sɛ ɔde kyɛfa kɛse no ma ɔbabarima kumaa a ɔyɛ ne yere a ɔdɔ no no babarima no.
na sɛ ɔhyɛ nsamanseɛ de ma ne mmammarima a, ɛnsɛ sɛ ɔde kyɛfa kɛseɛ no ma ɔbabarima kumaa a ɔyɛ ne yere a ɔdɔ no no babarima.
то станеться того дня, коли він робитиме синів своїх спадкоємцями того, що́ буде його, то не зможе він зробити перворідним сина тієї коханої за життя того перворідного сина знена́видженої,
तो जब वह अपने बेटों को अपने माल का वारिस करे, तो वह महबूबा के बेटे को ग़ैर महबूबा के बेटे पर जो हक़ीक़त में पहलौठा है तर्जीह देकर पहलौठा न ठहराए।
| ئۇنداقتا ئۇ كىشى ئوغۇللىرىغا بارىنى مىراس ئۈچۈن ئۈلەشتۈرۈپ بەرگەن كۈنىدە ئۆچ ئايالىنىڭ ئوغلى، يەنى ئۇنىڭ تۇنجى ئوغلىنىڭ ئورنىغا ئامراق ئايالىنىڭ ئوغلىنى تۇنجى ئوغۇللۇققا قويۇشقا بولمايدۇ. |
ундақта у киши оғуллириға барини мирас үчүн үләштүрүп бәргән күнидә өч аялиниң оғли, йәни униң тунҗа оғлиниң орниға амрақ аялиниң оғлини тунҗа оғуллуққа қоюшқа болмайду.
undaqta u kishi oghullirigha barini miras üchün üleshtürüp bergen künide öch ayalining oghli, yeni uning tunji oghlining ornigha amraq ayalining oghlini tunji oghulluqqa qoyushqa bolmaydu.
undaⱪta u kixi oƣulliriƣa barini miras üqün ülǝxtürüp bǝrgǝn künidǝ ɵq ayalining oƣli, yǝni uning tunji oƣlining orniƣa amraⱪ ayalining oƣlini tunji oƣulluⱪⱪa ⱪoyuxⱪa bolmaydu.
khi ngươi chia sản nghiệp cho các con mình, thì chẳng được phép trao quyền trưởng nam cho con trai của vợ được thương thế cho con trai của vợ bị ghét, bởi nó vốn là trưởng nam.
khi ngươi chia sản nghiệp cho các con mình, thì chẳng được phép trao quyền trưởng nam cho con trai của vợ được thương thế cho con trai của vợ bị ghét, bởi nó vốn là trưởng nam.
Khi chia gia tài, người ấy không có quyền đặt con của vợ mình yêu lên trên con của vợ mình không yêu.
Nígbà tí ó bá ń pín ohun ìní rẹ̀ fún àwọn ọmọ rẹ̀, kò gbọdọ̀ fi ẹ̀tọ́ àkọ́bí fún ọmọ ìyàwó tí kò fẹ́ràn.
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