Deuteronomy 19:6
Otherwise, the avenger of blood might pursue the man slayer while hot anger is in his heart and overtake him, because the way is long, and strike him mortally, even though he was not worthy of death, because he did not hate him in time past.
| لِئَلَّا يَسْعَى وَلِيُّ ٱلدَّمِ وَرَاءَ ٱلْقَاتِلِ حِينَ يَحْمَى قَلْبُهُ، وَيُدْرِكَهُ إِذَا طَالَ ٱلطَّرِيقُ وَيَقْتُلَهُ، وَلَيْسَ عَلَيْهِ حُكْمُ ٱلْمَوْتِ، لِأَنَّهُ غَيْرُ مُبْغِضٍ لَهُ مُنْذُ أَمْسِ وَمَا قَبْلَهُ. |
| لِئَلّا يَسْعَى طَالِبُ الثَّأْرِ وَرَاءَهُ عِنْدَ احْتِدَامِ نِقْمَتِهِ وَيُدْرِكَهُ إِذَا طَالَتِ الطَّرِيقُ وَيَقْتُلَهُ، مَعَ أَنَّهُ لَا يَسْتَحِقُّ جَزَاءَ الْمَوْتِ، لأَنَّ الْقَاتِلَ لَمْ يُضْمِرِ الْبَغْضَاءَ لِلْمَقْتُولِ مِنْ قَبْلُ |
তেওঁ এইদৰে কৰা উচিত, কিয়নো ৰক্তপাতৰ প্রতিশোধ লবলৈ নিহত ব্যক্তিৰ কোনো নিকট আত্মীয়ই খঙতে তেওঁক পাছে পাছে খেদি যাব পাৰে; আশ্রয় নগৰখনৰ বাট বহু দূৰ হ’লে, নগৰত সোমোৱাৰ আগেয়ে আত্মীয়ই ক্রুদ্ধ হৈ তেওঁক ধৰি বধ কৰিব পাৰে; যদিও সেই ব্যক্তি মৃত্যুদণ্ডৰ যোগ্য নাছিল; কিয়নো তেওঁ মনত কোনো ঘৃণা লৈ সেই ব্যক্তিজনক হত্যা কৰা নাছিল।
Yoxsa qan qisasını alan qəzəblə qatilin izinə düşə bilər. Yol uzaq olarsa, çatıb onu öldürə bilər. Bu adamın öldürdüyü adamla əvvəllər heç bir ədavəti olmamışdı. Ona görə də ölüm hökmünə layiq deyil.
Moilai bai bagade udiana ilegemu da defea. Be moilai bai bagade afae fawane ilegesea, dunu da amoga hobeale ahoasea logo sedade ba: mu. Amasea, maga: me dabe imunu dunu da amo dunu baligisia, ougiba: le medole legemu. Be amo da defea hame. Bai amo dunu da ougiba: le o hanaiba: le ea na: iyado hame medole legei be mae ougili giadofale fawane medoi.
পাছে রক্তের প্রতিশোধদাতা রেগে গিয়ে হত্যাকারীর পিছনে তাড়া করে পথের দূরত্বের জন্য তাকে ধরে মেরে ফেলে। সে লোক তো প্রাণদণ্ডের যোগ্য না কারণ সে আগে ওকে ঘৃণা করে নি।
তা না হলে রক্তের প্রতিশোধ যার নেওয়ার কথা সে রাগের বশে তাকে তাড়া করতে পারে আর আশ্রয়-নগর কাছে না হলে তাকে মেরে ফেলতে পারে, যদিও মনে হিংসা নিয়ে মেরে ফেলেনি বলে মৃত্যু তার প্রাপ্য শাস্তি নয়।
да не би мъздовъздателят за кръвта в пламването на сърцето си да се завтече след убиеца и го застигне (ако пътят е дълъг) та го убие, без да е заслужил той за смърт, понеже не го е мразил от по-напред.
Kondili, ang tawong manimalos alang sa dugo mahimong mangita niadtong mikuha sa kinabuhi, ug sa kainit sa iyang kasuko maabtan siya tungod kay kini usa ka layo nga panaw. Ug patyon niya siya, bisan dili angay mamatay kadtong tawhana; ug dili angayan sa kamatayon tungod wala siyay kasuko sa iyang isigkatawo sa wala pa kini nahitabo.
Aron ang magapanimalus sa dugo dili magapangita sa nakapatay, samtang magadaku sa kapungot ang iyang kasingkasing, ug hiabutan niya siya, tungod kay halayo ang dalan, ug iyang pagapatyon siya; bisan dili siya angay sa kamatayon, tungod kay wala siya magdumot kaniya sa miagi nga panahon.
Kupanda kutero ndiye kuti wolipsira akhoza kumuthamangitsa mwaukali ndi kumugwira ngati mtunda utalika, ndipo akhoza kumupha ngakhale kuti sanayenera kufa popeza sanaphe mnzake mwadala.
To tih ai nahaeloe athii tho lu la kami mah anih to palungphui hoiah patom ueloe, loklam angthla parai pongah anih to kae naah, hum moeng tih; to kami loe a imtaeng kami hnukmahaih tawn ai pongah, duek han krah ai.
Thii phu aka suk loh a thin ling tih hlang aka ngawn hnuk te a hloem vaengah longpuei sen vetih a kae vaengah a hinglu vik ngawn pah ve. A duek te hlaem hlavai vaengah khaw a hmuhuet van oeh pawt dongah a dueknah ham tah laitloeknah khueh boeh.
Thii phu aka suk loh a thin ling tih hlang aka ngawn hnuk te a hloem vaengah longpuei sen vetih a kae vaengah a hinglu vik ngawn pah ve. A duek te hlaem hlavai vaengah khaw a hmuhuet van oeh pawt dongah a dueknah ham tah laitloeknah khueh boeh.
Chule kihuhdohna dinga khopi chu agamlhat behseh a ahileh, akahlah a phula thei khattouvin ahin delkhuma atha jeng thei ahi. Hinlah mithat khapa chun akidoupi hilouvin, khutsoi jeh a atha khah ahi.
Hottelah hoehpawiteh, moipathung han ka ngai e ni hote tami hah pâlei vaiteh, lamhla dawkvah rekpatawt vaiteh a thei payon han doeh. Hottelah thei kawi nahoeh. Bangkongtetpawiteh, ahni ni a hui hah hmuhmanae a tawn hoeh dawkvah, thei hane kawi lah kamcu mahoeh.
免得报血仇的，心中火热追赶他，因路远就追上，将他杀死；其实他不该死，因为他与被杀的素无仇恨。
免得報血仇的，心中火熱追趕他，因路遠就追上，將他殺死；其實他不該死，因為他與被殺的素無仇恨。
以免報血仇者心中發火追趕殺人者，因路途遙遠，而能趕上他，將他殺死；其實他與那人素無仇怨，罪不該死。
Inače bi krvni osvetnik, progoneći u svom bijesu ubojicu - kad bi put bio predug - mogao gonjenoga stići i pogubiti ga, iako taj nije zaslužio smrt budući da ubijenoga nije otprije mrzio.
Aby přítel zabitého, stihaje vražedlníka toho, když by se rozpálilo srdce jeho, nedohonil ho na daleké cestě, a ranil smrtedlně, ješto by nebyl hoden smrti, poněvadž ho prvé neměl v nenávisti.
Aby přítel zabitého, stihaje vražedlníka toho, když by se rozpálilo srdce jeho, nedohonil ho na daleké cestě, a ranil smrtedlně, ješto by nebyl hoden smrti, poněvadž ho prvé neměl v nenávisti.
for at ikke Blodhævneren i Ophidselse skal sætte efter Manddraberen og, fordi Vejen er for lang, indhente ham og slå ham ihjel, skønt han ikke havde fortjent Døden, eftersom. han ikke i Forvejen havde båret Nag til ham.
saa at Blodhævneren ikke skal forfølge Manddraberen, medens hans Hjerte er ophidset, og naa ham, naar Vejen er lang, og slaa ham ihjel, skønt ingen Dødsdom er over ham; efterdi han ikke havde hadet ham tilforn.
for at ikke Blodhævneren i Ophidselse skal sætte efter Manddraberen og, fordi Vejen er for lang, indhente ham og slaa ham ihjel, skønt han ikke havde fortjent Døden, eftersom han ikke i Forvejen havde baaret Nag til ham.
Ka ok kamano to jachul kuor nyalo lawe gi mirima ma juke kakanyo ochwalore, kendo nege kata obedo ni ok owinjore gi tho, nimar notimorene ka ok en-gi paro mar timo mano.
Opdat de bloedwreker den doodslager niet najage, als zijn hart verhit is, en hem achterhale, omdat de weg te verre zou zijn, en hem sla aan het leven; zo toch geen oordeel des doods aan hem is; want hij haatte hem niet van gisteren en eergisteren.
Anders zou de bloedwreker hem, die de dood heeft veroorzaakt, in zijn woede vervolgen, hem inhalen, omdat de afstand te groot is, en hem om het leven brengen, ofschoon hij de dood niet verdiende, daar hij hem tevoren niet heeft gehaat.
Opdat de bloedwreker den doodslager niet najage, als zijn hart verhit is, en hem achterhale, omdat de weg te verre zou zijn, en hem sla aan het leven; zo toch geen oordeel des doods aan hem is; want hij haatte hem niet van gisteren en eergisteren.
Lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally, whereas he was not worthy of death, inasmuch as he did not hate him in time past.
Otherwise, the avenger of blood might pursue the man slayer while hot anger is in his heart and overtake him, because the way is long, and strike him mortally, even though he was not worthy of death, because he did not hate him in time past.
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Otherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any harm.
For if not, he who has the right of punishment may go running after the taker of life in the heat of his wrath, and overtake him because the way is long, and give him a death-blow; though it is not right for him to be put to death because he was not moved by hate.
Lest the avenger of blood pursue after the slayer, because his heart is hot, and overtake him, if the way be too long, and slay him, though there is to this man no sentence of death, because he hated him not in time past.
Lest the avenger of blood pursue after the slayer, because his heart is hot, and overtake him, if the way be too long, and kill him, though there is to this man no sentence of death, because he hated him not in time past.
Otherwise, perhaps the near relative of him whose blood was shed, impelled by his grief, might pursue and apprehend him, unless the way is too long, and he might strike down the life of him who is not guilty unto death, since he had demonstrated that he had no prior hatred against him who was slain.
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, since he hated him not previously.
Lest perhaps the next kinsman of him whose blood was shed, pushed on by his grief should pursue, and apprehend him. if the way be too long, and take away the life of him who is not guilty of death, because he is proved to have had no hatred before against him that was slain.
Otherwise the avenger in his anger might chase after the man and catch up with him and kill him, if it's a long distance. The man would be killed even though he didn't deserve to die, because he hadn't meant to cause any harm.
Least the auenger of the blood follow after the manslayer, while his heart is chafed, and ouertake him, because the way is long, and slaie him, although he be not worthy of death, because he hated him not in time passed.
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not deserving of death, inasmuch as he hated him not in time past.
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he [was] not worthy of death, inasmuch as he hated him not in time past.
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Lest the avenger of blood pursue after the slayer, because his heart is hot, and overtake him, if the way be too long, and kill him, though there is to this man no sentence of death, because he hated him not in time past.
That the avenger of the blood pursue not the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him dead; whereas he deserveth not a judgment of death, inasmuch as he was not an enemy to him in time past.
lest the redeemer of blood pursue after the manslayer when his heart is hot and has overtaken him, because the way is great, and has struck his life, and he has no sentence of death, for he is not hating him before;
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he did not hate him in time past.
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he did not hate him in time past.
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he did not hate him in time past.
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he did not hate him in time past.
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he did not hate him in time past.
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he did not hate him in time past.
Otherwise, the avenger of blood might pursue the man slayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; even though he was not mishpat ·judged· worthy of death, because he didn’t hate him in time past.
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, inasmuch as he hated him not in time past.
lest the blood redeemer pursue the manslayer because his heart is hot, and overtake him because the way is long, and he smite him so as to take away his life, —he not being worthy of death, seeing that he had not been hating him aforetime.
Lest he should pursue [the] avenger of blood after the killer for it will be hot heart his and he will overtake him for it will be great the journey and he will strike him life and [belonged] to him not a sentence of death for not [was] hating he him from yesterday [the] third day.
lest to pursue to redeem: avenge [the] blood after [the] to murder for to warm heart his and to overtake him for to multiply [the] way: journey and to smite him soul: myself and to/for him nothing justice: judgement death for not to hate he/she/it to/for him from yesterday three days ago
Because he accidentally killed someone, and because the man was not his enemy, he can try to run to one of those cities. If there were only one city, it may be a long distance to that city. Then if the relative of the man who was killed [MTY], the man who is supposed/expected to get revenge, is very angry, he may be able to catch the other person before he arrives at that city.
Otherwise the avenger of blood might go after the one who took a life, and in the heat of his anger overtake him, if the distance is too great, strike him and kill him, even though that man did not deserve to die, since he had not hated his neighbor in the past.
Lest the avenger of blood shall pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he [was] not worthy of death, inasmuch as he hated him not in time past.
Lest the avenger of blood shall pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; though he was not worthy of death, inasmuch as he hated him not in time past.
Otherwise, the avenger of blood might pursue the man slayer while hot anger is in his heart and overtake him, because the way is long, and strike him mortally, even though he was not worthy of death, because he didn’t hate him in time past.
Otherwise, the avenger of blood might pursue the man slayer while hot anger is in his heart and overtake him, because the way is long, and strike him mortally, even though he was not worthy of death, because he didn’t hate him in time past.
Otherwise, the avenger of blood might pursue the man slayer while hot anger is in his heart and overtake him, because the way is long, and strike him mortally, even though he was not worthy of death, because he didn’t hate him in time past.
Otherwise, the avenger of blood might pursue the man slayer while hot anger is in his heart and overtake him, because the way is long, and strike him mortally, even though he was not worthy of death, because he didn’t hate him in time past.
Otherwise, the avenger of blood might pursue the man slayer while hot anger is in his heart and overtake him, because the way is long, and strike him mortally, even though he was not worthy of death, because he didn’t hate him in time past.
Otherwise, the avenger of blood might pursue the man slayer while hot anger is in his heart and overtake him, because the way is long, and strike him mortally, even though he was not worthy of death, because he didn’t hate him in time past.
lest perauenture the next kynesman of hym, whos blood is sched out, be prickid with sorewe, and `pursue, and take hym, if the weie is lengere, and smyte `the lijf of hym which is not gilti of deeth; for it is schewid that he hadde not ony hatered bifore ayens hym that is slayn.
lest the redeemer of blood pursue after the man-slayer when his heart is hot, and hath overtaken him (because the way is great), and hath smitten him — the life, and he hath no sentence of death, for he is not hating him heretofore;
por ke ne postkuru la sangovenĝanto la mortiginton, kiam ekflamos lia koro, kaj ne kuratingu lin, se la vojo estos longa, kaj ne mortigu lin; ĉar li ne meritas morton, ĉar li ne estis lia malamiko antaŭe.
Ne menye nenema o la, hlɔ̃biala la ati eyome kple dɔmedzoe, atui ne sitsoƒedu la gbɔ didi akpa, eye wòawui togbɔ be medze na ku hafi o, elabena menye ɖe wòɖoe hafi wu nɔvia o.
Ettei verenkostaja ajaisi miehentappajaa niinkauvan kuin hänen sydämensä on katkera, ja saavuttaisi häntä että matka pitkä on, ja löis hänen kuoliaaksi, vaikka ei hän kuoleman syytä ole tehnyt; sillä ei hän ennen vihannut häntä.
ettei verenkostaja, sydämensä kiihkossa tappajaa takaa ajaessaan, saavuttaisi häntä, jos tie on pitkä, ja surmaisi häntä, vaikka hän ei ole ansainnut kuolemaa, koska ei ennestään toista vihannut.
Autrement le vengeur du sang, poursuivant le meurtrier dans l'ardeur de sa colère, l'atteindrait, si le chemin était trop long, et lui porterait un coup mortel; et pourtant cet homme n'aurait pas mérité la mort, puisqu'il n'avait pas auparavant de haine contre la victime.
Sinon, le vengeur du sang pourrait poursuivre le meurtrier de l'homme pendant que la colère est dans son cœur et le rattraper, car le chemin est long, et le frapper mortellement, bien qu'il ne mérite pas la mort, parce qu'il ne l'a pas haï dans le passé.
de peur que le vengeur du sang ne poursuive l’homicide pendant que son cœur est échauffé, et qu’il ne l’atteigne, parce que le chemin est long, et ne le frappe à mort, quoiqu’il ne mérite pas la mort, car il ne le haïssait pas auparavant.
De peur que celui qui a le droit de venger le sang ne poursuive le meurtrier, pendant que son cœur est échauffé, et qu'il ne l'atteigne, si le chemin est trop long, et ne le frappe à mort, quoiqu'il ne fût pas digne de mort, parce qu'il ne haïssait pas son prochain auparavant.
De peur que le plus proche parent de celui dont le sang a été versé, excité par sa douleur, ne le poursuive et ne l’atteigne, si le chemin est trop long, et ne frappe l’âme de celui qui ne mérite point la mort, parce qu’il est démontré qu’il n’a eu auparavant aucune haine contre celui qui a été tué.
de peur que le vengeur du sang, échauffé par la colère et poursuivant le meurtrier, ne finisse par l’atteindre s’il y avait à faire beaucoup de chemin, et ne frappe mortellement celui qui ne mérite pas la mort, puisqu’il n’était point auparavant l’ennemi de son prochain.
Autrement le vengeur du sang, poursuivant le meurtrier dans l’ardeur de sa colère, l’atteindrait, si le chemin était trop long, et lui porterait un coup mortel; et pourtant cet homme n’aurait pas mérité la mort, puisqu’il n’avait pas auparavant de haine contre la victime.
De peur que le vengeur du sang ne poursuive le meurtrier pendant que son cœur est échauffé, et qu'il ne l'atteigne, si le chemin était trop long, et ne le frappe à mort, bien qu'il ne soit point digne de mort, parce qu'il ne haïssait point son prochain auparavant.
afin que le vengeur du sang, dans réchauffement de la colère, ne poursuive et n'atteigne pas l'homicide à la faveur de la longueur du chemin et ne lui ôte pas la vie, quand pourtant il ne mérite pas la mort, puisqu'il n'avait contre lui aucune haine antérieure.
De peur que le vengeur du sang, le cœur enflammé ne le poursuive et ne le surprenne, faisant une longue route, et ne le frappe à mort, quoiqu'il ne soit pas condamné à périr, puisqu'il n'avait aucune précédente haine contre le défunt.
Autrement, le vengeur du sang pourrait, dans l’effervescence de son cœur, courir sus au meurtrier, l’atteindre si le chemin était long, et lui porter un coup mortel; et cependant, il ne méritait point la mort, puisqu’il ne haïssait pas l’autre antérieurement.
Damit nicht der Bluträcher erhitzten Gemütes dem Totschläger nachsetzen ihn einhole, weil der Weg zu weit ist, und ihn totschlage! Und doch ist er nicht des Todes schuldig, weil er ihn früher nicht gehaßt hat.
auf daß nicht der Bluträcher, weil sein Herz entbrannt ist, dem Totschläger nachsetze und ihn erreiche, weil der Weg lang ist, und ihn totschlage, obwohl ihm kein Todesurteil gebührt, da er ihn vordem nicht haßte.
auf daß nicht der Bluträcher, weil sein Herz entbrannt ist, dem Totschläger nachsetze und ihn erreiche, weil der Weg lang ist, und ihn totschlage, obwohl ihm kein Todesurteil gebührt, da er ihn vordem nicht haßte.
damit nicht der Bluträcher, wenn er erhitzten Gemütes ist, dem Totschläger nachsetze und ihn, weil der Weg weit ist, einhole und totschlage, obschon er keineswegs des Todes schuldig ist, da er ihm nicht von früher her feind war.
auf daß nicht der Bluträcher dem Totschläger nachjage, weil sein Herz erhitzt ist, und ergreife ihn, weil der Weg so ferne ist, und schlage ihm seine Seele, so doch kein Urteil des Todes an ihm ist, weil er keinen Haß vorhin zu ihm getragen hat.
auf daß nicht der Bluträcher dem Totschläger nachjage, weil sein Herz erhitzt ist, und ergreife ihn, weil der Weg so ferne ist, und schlage ihn tot, so er doch nicht des Todes schuldig ist, weil er keinen Haß gegen ihn getragen hat.
damit nicht der Bluträcher, wenn er in leidenschaftliche Erregung geraten ist, dem Totschläger nacheilt und ihn wegen der Länge des Weges einholt und totschlägt, wiewohl er des Todes nicht schuldig ist, weil er (dem andern) ja von früher her nicht feind gewesen war.
damit nicht der Bluträcher dem Totschläger nachjage, weil sein Herz erhitzt ist, und ihn ergreife, weil der Weg so weit ist, und ihn totschlage, obschon er des Todes nicht schuldig ist, weil er zuvor keinen Haß gegen ihn gehabt hat.
Auf daß nicht der Bluträcher dem Totschläger nachsetze, da sein Herz erhitzt ist und ihn erreiche, wenn ihm der Weg zu viel ist, und schlage ihn am Leben, so doch kein Gericht des Todes an ihm ist, weil er keinen Haß gegen ihn hatte von gestern und ehegestern.
Angĩaga gwĩka ũguo-rĩ, mũrĩhanĩria wa thakame ahota gũthingatana nake arĩ na marakara amũnyiite, angĩkorwo itũũra rĩa kũũrĩrwo nĩrĩraihĩrĩirie mũno, amũũrage o na gũtuĩka ndagĩrĩire kũũragwo nĩ ũndũ ndaathũire mũndũ ũcio mbere ĩyo.
μήποτε καταδιώξη τον φονέα ο εκδικητής του αίματος, ενώ είναι εις έξαψιν η καρδία αυτού, και προφθάση αυτόν, εάν η οδός ήναι μακρά, και φονεύση αυτόν, καίτοι μη όντα άξιον θανάτου, επειδή δεν εμίσει αυτόν πρότερον.
ἵνα μὴ διώξας ὁ ἀγχιστεύων τοῦ αἵματος ὀπίσω τοῦ φονεύσαντος ὅτι παρατεθέρμανται τῇ καρδίᾳ καὶ καταλάβῃ αὐτόν ἐὰν μακροτέρα ᾖ ἡ ὁδός καὶ πατάξῃ αὐτοῦ τὴν ψυχήν καὶ ἀποθάνῃ καὶ τούτῳ οὐκ ἔστιν κρίσις θανάτου ὅτι οὐ μισῶν ἦν αὐτὸν πρὸ τῆς ἐχθὲς καὶ πρὸ τῆς τρίτης
રખેને લોહીનો બદલો લેનારને ગુસ્સો આવે અને મનુષ્યઘાતકની પાછળ લાગીને રસ્તો લાંબો હોવાના કારણથી તે તેને પકડી પાડીને તેને મરણતોલ માર મારે, જો કે પહેલાથી તે તેના પર દ્રેષ કરતો ન હોવાને લીધે તે મરણયોગ્ય ન હોય તો પણ.
Si te gen yon sèl lavil konsa, distans la ta ka twò long. Lè sa a, moun ki reskonsab pou tire revanj moun yo touye a, si l'ap kouri dèyè moun ki te fè krim lan, li ta ka rapouswiv li. Nan kè cho li, li ta ka ba l' yon kou, li touye l'. Lè sa a, li ta touye yon inonsan, paske nonm lan pa t' fè espre, li pa t' janm gen anyen nan kè l' kont moun li touye a.
Otreman, vanjè san an ta petèt kouri dèyè sila ki touye moun nan, epi nan chalè kòlè li, rakontre l akoz distans lan twòp, e pran lavi li, malgre li pa t merite mouri, akoz ke li pa t rayi li avan.
In ba haka ba mai neman ɗaukan fansa jini, zai iya binsa cikin fushi, yă cim masa, saboda nisan hanyar, har ya kashe shi, ko da yake bai cancanci mutuwa ba, tun da yake ba ƙiyayya tsakaninsa da abokinsa a dā.
O hahai auanei ka hoopai koko mahope o ka pepehi kanaka i kona wa e ukiuki ai kona naau, no ka mea, ua loihi ke ala, a pepehi ia ia; aole nae ona hewa e make ai, no ka mea, aole ia i inaina aku ia ia mamua.
| פן ירדף גאל הדם אחרי הרצח כי יחם לבבו והשיגו כי ירבה הדרך והכהו נפש ולו אין משפט מות כי לא שנא הוא לו מתמול שלשום |
| פֶּן־יִרְדֹּף֩ גֹּאֵ֨ל הַדָּ֜ם אַחֲרֵ֣י הָרֹצֵ֗חַ כִּי־יֵחַם֮ לְבָבֹו֒ וְהִשִּׂיגֹ֛ו כִּֽי־יִרְבֶּ֥ה הַדֶּ֖רֶךְ וְהִכָּ֣הוּ נָ֑פֶשׁ וְלֹו֙ אֵ֣ין מִשְׁפַּט־מָ֔וֶת כִּ֠י לֹ֣א שֹׂנֵ֥א ה֛וּא לֹ֖ו מִתְּמֹ֥ול שִׁלְשֹֽׁום׃ |
| פֶּן־יִרְדֹּף֩ גֹּאֵ֨ל הַדָּ֜ם אַחֲרֵ֣י הָרֹצֵ֗חַ כִּי־יֵחַם֮ לְבָבוֹ֒ וְהִשִּׂיג֛וֹ כִּֽי־יִרְבֶּ֥ה הַדֶּ֖רֶךְ וְהִכָּ֣הוּ נָ֑פֶשׁ וְלוֹ֙ אֵ֣ין מִשְׁפַּט־מָ֔וֶת כִּ֠י לֹ֣א שֹׂנֵ֥א ה֛וּא ל֖וֹ מִתְּמ֥וֹל שִׁלְשֽׁוֹם׃ |
| פֶּן־יִרְדֹּף גֹּאֵל הַדָּם אַחֲרֵי הָרֹצֵחַ כִּי־יֵחַם לְבָבוֹ וְהִשִּׂיגוֹ כִּֽי־יִרְבֶּה הַדֶּרֶךְ וְהִכָּהוּ נָפֶשׁ וְלוֹ אֵין מִשְׁפַּט־מָוֶת כִּי לֹא שֹׂנֵא הוּא לוֹ מִתְּמוֹל שִׁלְשֽׁוֹם׃ |
| פן ירדף גאל הדם אחרי הרצח כי יחם לבבו והשיגו כי ירבה הדרך והכהו נפש ולו אין משפט מות כי לא שנא הוא לו מתמול שלשום׃ |
| פֶּן־יִרְדֹּף גֹּאֵל הַדָּם אַחֲרֵי הָרֹצֵחַ כִּי־יֵחַם לְבָבוֹ וְהִשִּׂיגוֹ כִּֽי־יִרְבֶּה הַדֶּרֶךְ וְהִכָּהוּ נָפֶשׁ וְלוֹ אֵין מִשְׁפַּט־מָוֶת כִּי לֹא שֹׂנֵא הוּא לוֹ מִתְּמוֹל שִׁלְשֽׁוֹם׃ |
| פֶּן־יִרְדֹּף֩ גֹּאֵ֨ל הַדָּ֜ם אַחֲרֵ֣י הָרֹצֵ֗חַ כִּי־יֵחַם֮ לְבָבוֹ֒ וְהִשִּׂיג֛וֹ כִּֽי־יִרְבֶּ֥ה הַדֶּ֖רֶךְ וְהִכָּ֣הוּ נָ֑פֶשׁ וְלוֹ֙ אֵ֣ין מִשְׁפַּט־מָ֔וֶת כִּ֠י לֹ֣א שֹׂנֵ֥א ה֛וּא ל֖וֹ מִתְּמ֥וֹל שִׁלְשֽׁוֹם׃ |
ऐसा न हो कि मार्ग की लम्बाई के कारण खून का पलटा लेनेवाला अपने क्रोध के ज्वलन में उसका पीछा करके उसको जा पकड़े, और मार डाले, यद्यपि वह प्राणदण्ड के योग्य नहीं, क्योंकि वह उससे बैर नहीं रखता था।
नहीं तो, हत्या का बदला लेनेवाला क्रोध में उसका पीछा करे और मार्ग लंबा होने के कारण उसे पकड़कर उसकी हत्या ही कर डाले-जबकि वह मृत्यु दंड के योग्य नहीं था, क्योंकि उसके मन में मृतक के प्रति कोई बैर था ही नहीं.
Különben a vérbosszuló rokon űzőbe veszi az ő szívének búsulásában, és eléri, ha az út hosszú leend, és agyon üti őt, holott nem méltó a halálra, mivel azelőtt nem gyűlölte azt.
Nehogy üldözze a vérbosszuló a gyilkost, midőn fölhevül a szíve és elérje őt, mert hosszú az út, és agyonüsse; azt pedig nem illeti halál, mert nem volt neki gyűlölője sem tegnapról, sem tegnapelőttről.
Ma ọ bụghị otu a, onye ahụ na-agba ụgwọ ọchụ ga-esite nʼọnụma juru ya obi chụọ nwoke ahụ ọsọ, chụkwute ya, gbuo ya ma ọ bụrụ na obodo mgbaba ahụ adịrị nʼebe dị anya, ọ bụ ezie na nwoke ahụ abụghị onye kwesiri ọnwụ, ebe ọ bụ na o siteghị nʼekworo gbuo onye o gburu.
Ta no saan, amangan no kamaten ti mangibales iti dara ti tao a nakapatay, ket iti bara ti ungetna makamakamna isuna gapu ta atiddog daytoy a panagdaliasat. Ket kabilen ken papatayenna isuna, uray no saan a maikari a matay dayta a tao; ket saan pay a maikari isuna iti pannakapapatay agsipud ta saanna met a kinagura ti kaarrubana sakbay a napasamak daytoy.
Verse not available
Maksudnya supaya jangan penuntut tebusan darah sementara hatinya panas dapat mengejar pembunuh itu, karena jauhnya perjalanan, menangkapnya dan membunuhnya, padahal pembunuh itu tidak patut mendapat hukuman mati, karena ia tidak membenci dia sebelumnya.
Kalau kota perlindungan terlalu jauh, bisa jadi orang-orang yang akan menuntut balas kematian korban dapat mengejar orang itu dan dengan marah langsung membunuh dia sebelum kasusnya sempat diadili. Dia tidak patut dihukum mati karena dia tidak memusuhi korbannya dan tidak sengaja menyebabkan kematiannya.
che talora colui che avrà la ragione di vendicare il sangue non persegua quell'ucciditore, avendo il cuore infocato, e non lo giunga, in caso che il cammino fosse troppo lungo, e non lo percuota a morte; benchè in lui non [vi sia] giusta cagione d'esser condannato a morte, non avendo per addietro odiato [il suo prossimo].
altrimenti il vendicatore del sangue, mentre l'ira gli arde in cuore, potrebbe inseguire l'omicida e, qualora sia lungo il cammino, potrebbe raggiungerlo e colpirlo a morte, mentre quegli non meritava, perché prima non aveva odiato il compagno.
altrimenti, il vindice del sangue, mentre l’ira gli arde in cuore, potrebbe inseguire l’omicida e, quando sia lungo il cammino da fare, raggiungerlo e colpirlo a morte, mentre non era degno di morte, in quanto che non aveva prima odiato il compagno.
恐くは復仇する者心熱してその殺人者を追かけ道路長きにおいては遂に追しきて之を殺さん然るにその人は素より之を惡みたる者にあらざれば殺さるべき理あらざるなり
そうしなければ、復讐する者が怒って、その殺した者を追いかけ、道が長いために、ついに追いついて殺すであろう。しかし、その人は以前から彼を憎んでいた者でないから、殺される理由はない。
Hagi agu'vazi kuma'ma afetema me'nena, ana vahe'ma hantga huno ahefrisia ne'mo'a, karanka zahufa nevinke'za hazenkea osu'nesianagi frisia ne'mofo naga'amo'za ome azeri'za ahegahaze. Ana nera hazenke'a omne'ne. Na'ankure ahenakure huno ahefria nera ohe'neanki, ru eri'za erirega ruhantga huno ahefri'ne.
ಸತ್ತವನಲ್ಲಿ ಅವನಿಗೆ ಮೊದಲಿನಿಂದಲೂ ದ್ವೇಷವಿರಲಿಲ್ಲ. ಆದ್ದರಿಂದ ಅವನು ಮರಣಶಿಕ್ಷೆಗೆ ಪಾತ್ರನಲ್ಲ. ಆದರೂ ಹತ್ಯೆ ಮಾಡಿದವನಿಗೆ ಮುಯ್ಯಿ ತೀರಿಸುವ ಹಂಗುಳ್ಳ ಸಮೀಪ ಬಂಧು ಕೋಪದಿಂದ ಉರಿಯುತ್ತಾ, ಅವನನ್ನು ಹಿಂದಟ್ಟಬಹುದು. ಮಾರ್ಗದ ಮಧ್ಯದಲ್ಲೇ ಅವನನ್ನು ಹಿಡಿದು ಕೊಂದು ಹಾಕಬಹುದು.
ಸತ್ತವನ ಮೇಲೆ ಅವನಿಗೆ ಮೊದಲು ದ್ವೇಷವಿಲ್ಲದ್ದರಿಂದ ಮತ್ತು ಅವನನ್ನು ಸಾಯಿಸುವ ಉದ್ದೇಶವಿಲ್ಲದ ಕಾರಣ ಮರಣಶಿಕ್ಷೆಗೆ ಪಾತ್ರನಲ್ಲ. ಆದರೂ ಹತ್ಯಮಾಡಿದವನಿಗೆ ಮುಯ್ಯಿತೀರಿಸುವ ಹಂಗುಳ್ಳ ಸಮೀಪ ಬಂಧುವು ಇನ್ನು ಕೋಪದಿಂದ ಉರಿಯುತ್ತಿರುವಾಗಲೇ ಅವನನ್ನು ಹಿಂದಟ್ಟಿ ಹೋಗಬಹುದು ಮತ್ತು ಮಾರ್ಗ ದೂರವಾಗಿರುವ ಪಕ್ಷಕ್ಕೆ ಅವನನ್ನು ಹಿಡಿದು ಕೊಂದು ಹಾಕಿಬಿಡಬಹುದು.
그 사람이 그에게 본래 혐원이 없으니 죽이기에 합당치 아니하나 두렵건대 보수자의 마음이 뜨거워서 살인자를 따르는데 그 가는 길이 멀면 그를 따라 미쳐서 죽일까 하노라
그 사람이 그에게 본래 혐원이 없으니 죽이기에 합당치 아니하나 두렵건대 보수자의 마음이 뜨거워서 살인자를 따르는데 그 가는 길이 멀면 그를 따라 미쳐서 죽일까 하노라
Fin siti sefanna, ac ku in arulana loesla, pwanang mwet se ma suk in foloksak ke misa sac ac ku in sruokilya, ac in kasrkusrak lal el uniya sie mwet wangin mwata. Wangin mwatal mweyen el tia oru in ouiya, ac mwet sac tia pac mwet lokoalok lal.
| ئەگینا خوێنگرەکە لە تووڕەییدا بەدوای تۆمەتبارکراوەکە دەکەوێت و بەهۆی دووری ڕێگاکە بۆ شاری پەناگا، لە ڕێگا پێی دەگات و دەیکوژێت، لە کاتێکدا ئەو شایانی مردن نییە، چونکە پێشتر ئەو ناحەزی هاوڕێکەی نەبووە. |
ne forsitan proximus ejus, cujus effusus est sanguis, dolore stimulatus, persequatur, et apprehendat eum si longior via fuerit, et percutiat animam ejus, qui non est reus mortis: quia nullum contra eum, qui occisus est, odium prius habuisse monstratur.
ne forsitan proximus eius, cuius effusus est sanguis, dolore stimulatus, persequatur, et apprehendat eum si longior via fuerit, et percutiat animam eius, qui non est reus mortis: quia nullum contra eum, qui occisus est, odium prius habuisse monstratur.
ne forsitan proximus eius, cuius effusus est sanguis, dolore stimulatus, persequatur, et apprehendat eum si longior via fuerit, et percutiat animam eius, qui non est reus mortis: quia nullum contra eum, qui occisus est, odium prius habuisse monstratur.
ne forsitan proximus ejus, cujus effusus est sanguis, dolore stimulatus, persequatur, et apprehendat eum si longior via fuerit, et percutiat animam ejus, qui non est reus mortis: quia nullum contra eum, qui occisus est, odium prius habuisse monstratur.
ne forsitan proximus eius cuius effusus est sanguis dolore stimulatus persequatur et adprehendat eum si longior via fuerit et percutiat animam eius qui non est reus mortis quia nullum contra eum qui occisus est odium prius habuisse monstratur
ne forsitan proximus eius, cuius effusus est sanguis, dolore stimulatus, persequatur, et apprehendat eum si longior via fuerit, et percutiat animam eius, qui non est reus mortis: quia nullum contra eum, qui occisus est, odium prius habuisse monstratur.
Lai asiņu atriebējs nedzenās pakaļ nokāvējam, kad viņa sirds iekarsusi, un to nepanāk, kad tas ceļš būtu tālu, un viņam neņem dzīvību, jebšu viņš nāvi nav pelnījis, jo viņš ar to iepriekš nebija ienaidā.
Soki bongo te, mobukanisi makila akolanda ye na kanda, akokanga ye mpe akoboma ye soki engumba ya kokimela ezali mosika mingi. Nzokande asengelaki kokufa te, pamba te ayinaki te liboso moto oyo asilaki koboma.
Ebibuga ebyo tebisaanira kuba wala nnyo, kubanga oli ayagala okuwalanira omufu eggwanga bw’anaafubanga okugoba eyasse embiro okutuusa ng’amukutte, aleme kusobola kumukwata, naye n’amutta, songa eyasse oli yali tagenderedde kutta munne, kubanga ku bombi tekwaliko mulabe wa munne.
fandrao hanenjika ny nahafaty olona ny mpamaly rà, raha mbola mirehitra ny fony, ka hahatratra azy, noho ny halavitry ny alehany, dia hahafaty azy izy; nefa tsy tokony ho faty izy, satria tsy nankahala ny namany teo aloha.
tsy mone hañoridañe aze an-keloke ty mpamale fate hitsepak’ aze naho loho lavitse i liay, hañohofa’e loza ndra t’ie tsy mañeva havetrake, ie tsy nimpalaiñe aze.
ഇങ്ങനെ കൊല ചെയ്തവനെ രക്തപ്രതികാരകൻ ഉഗ്രകോപത്തോടെ അതിദൂരം പിന്തുടർന്ന് അവനെ പിടിച്ച് കൊല്ലാതിരിക്കുവാൻ അവൻ ആ പട്ടണങ്ങളിൽ ഒന്നിലേക്ക് ഓടിപ്പോയി ജീവനോടിരിക്കണം; അവന് കൂട്ടുകാരനോട് പൂർവ്വദ്വേഷമില്ലാതിരുന്നതുകൊണ്ട് മരണശിക്ഷയ്ക്ക് കാരണമില്ല.
ഇങ്ങനെ കുല ചെയ്തവനെ രക്തപ്രതികാരകൻ മനസ്സിന്റെ ഉഷ്ണത്തോടെ പിന്തുടൎന്നു വഴിയുടെ ദൂരംനിമിത്തം അവനെ പിടിച്ചു അവന്റെ ജീവനെ നശിപ്പിക്കാതിരിപ്പാൻ അവൻ ആ പട്ടണങ്ങളിൽ ഒന്നിൽ ഓടിപ്പോയി ജീവനോടിരിക്കേണം; അവന്നു അവനോടു പൂൎവ്വദ്വേഷമില്ലാതിരുന്നതുകൊണ്ടു മരണശിക്ഷെക്കു ഹേതുവില്ല.
ഇങ്ങനെ കൊല ചെയ്തവനെ രക്തപ്രതികാരകൻ മനസ്സിന്റെ ഉഷ്ണത്തോടെ പിന്തുടർന്നു വഴിയുടെ ദൂരംനിമിത്തം അവനെ പിടിച്ചു അവന്റെ ജീവനെ നശിപ്പിക്കാതിരിപ്പാൻ അവൻ ആ പട്ടണങ്ങളിൽ ഒന്നിൽ ഓടിപ്പോയി ജീവനോടിരിക്കേണം; അവന്നു അവനോടു പൂർവ്വദ്വേഷമില്ലാതിരുന്നതുകൊണ്ടു മരണശിക്ഷെക്കു ഹേതുവില്ല.
അല്ലാത്തപക്ഷം, ദൂരം കൂടുതലാണെങ്കിൽ, രക്തപ്രതികാരകൻ ഉഗ്രകോപത്തോടെ അയാളെ പിൻതുടർന്ന് പിടികൂടുകയും അയാൾ മരണശിക്ഷ അർഹിക്കുന്നില്ലെങ്കിൽപോലും ആ മനുഷ്യനെ കൊല്ലുകയും ചെയ്യും. അയാൾ തന്റെ അയൽവാസിയോട് മുൻവൈരം കൂടാതെയും മനഃപൂർവമായല്ലാതെയും ആണല്ലോ കൊലചെയ്തത്.
हे नगर फार दूर असेल तर त्यास तेथपर्यंत पोचता येणार नाही. मृताचा जवळचा नातेवाईक त्याचा पाठलाग करील व त्यास त्या नगरात पोचण्यापूर्वीच गाठेल. आणि रागाच्या भरात त्याचा वध करील. खरे पाहता त्या मनुष्याच्या हातून वैर नसताना मनुष्य हत्या झाली होती तेव्हा तो प्राणदंडाला पात्र नव्हता.
အကယ်၍ခိုလှုံရာမြို့တစ်မြို့တည်းသာရှိ လျှင် ခရီးကွာဝေးလှသောကြောင့်သေသူ အတွက်လက်စားချေလိုသူက သတ်သူနောက် သို့လိုက်၍မီသော်ဒေါသအလျောက်အပြစ် မဲ့သူတစ်ယောက်ကိုသတ်မိနိုင်သည်။ စင်စစ် အားဖြင့်ထိုသူသည်မိမိ၏ရန်သူမဟုတ် သူကိုမတော်တဆသတ်မိခြင်းသာဖြစ်၏။-
သို့မဟုတ် သေစားသေစေသောသူသည် စိတ် မာန်ထစဉ်အခါ၊ လူသတ်ကို လိုက်လျက် ခရီးဝေးသော ကြောင့် မှီ၍ သတ်လိမ့်မည်။ ထိုသို့ မသတ်သင့်။ အကြောင်းမူကား၊ ထိုသူသည် မိမိအဘော်ကို ရန်ငြိုးဖွဲ့ ခြင်း မရှိသောကြောင့် အသေသတ်ခြင်းကို မခံထိုက်။
သို့မဟုတ် သေ စားသေစေသောသူသည် စိတ် မာန် ထစဉ်အခါ၊ လူ သတ်ကို လိုက် လျက် ခရီး ဝေး သောကြောင့် မှီ ၍ သတ် လိမ့်မည်။ ထိုသို့ မသတ်သင့်။ အကြောင်းမူကား၊ ထိုသူသည် မိမိအဘော်ကို ရန်ငြိုး ဖွဲ့ ခြင်း မ ရှိသောကြောင့် အသေ သတ်ခြင်းကို မ ခံထိုက်။
Kei whai te kaitakitaki toto i te tangata whakamate, i te mea e pawerawera ana tona ngakau, a ka hopu i a ia, he roa hoki no te huarahi, a ka patu i a ia; kihai ia i tika te mate mona, no te mea kahore ia i kino ki a ia i mua atu.
Phela kungenzeka ukuthi umphindiseli wegazi axotshane lombulali ngentukuthelo, amfice nxa umango umude kakhulu, ambulale lanxa lowombulali ubengafanelanga ukufa, ngoba engambulalanga ngabomo langenxa yenzondo umakhelwane wakhe.
Hlezi umphindiseli wegazi axotshane lombulali, inhliziyo yakhe isatshisa, amfice ngoba indlela inde, amtshaye ambulale, lanxa bekungelasigwebo sokufa kuye, ngoba ebengamzondi mandulo.
नत्रता बाटो लामो छ भने बदला लिने व्यक्ति त्यो ज्यान मार्नेको पछि गई त्यसको तातो रिसमा त्यसलाई उछिनी त्यसलाई प्रहार गरेर मार्न सक्छ यद्यपि त्यो मानिस मारिने योग्यको भने थिएन किनकि विगतमा त्यसले आफ्नो छिमेकीलाई घृणा गरेको थिएन ।
For blodhevneren kunde ellers i sin brennende vrede forfølge manndraperen og, hvis veien var for lang, nå ham igjen og slå ham ihjel, skjønt han ikke var skyldig til døden, fordi han ikke hadde båret hat til ham i forveien.
For blodhemnaren kunde i sin heite harm setja etter dråpsmannen, og var vegen lang, kunde han nå honom att og slå honom i hel, endå han ikkje var skuldig til å døy, sidan han ikkje hadde bore hat til den han drap.
ନୋହିଲେ ରକ୍ତର ପ୍ରତିହନ୍ତା ତପ୍ତଚିତ୍ତ ହୋଇ ନରହତ୍ୟାକାରୀର ପଛେ ଗୋଡ଼ାଇ ଦୂର ପଥ ସକାଶୁ ତାହାକୁ ଧରି ପ୍ରାଣରେ ମାରି ପକାଇବ; ମାତ୍ର ସେ ଲୋକ ପ୍ରାଣଦଣ୍ଡ ଯୋଗ୍ୟ ନୁହେଁ, କାରଣ ସେ ପୂର୍ବେ ତାହାକୁ ହିଂସା କରି ନ ଥିଲା।
Yoo kanaa achii namni haaloo dhiigaa baasu tokko waan namichi nama ajjeese sun utuu duraan dursee hammina itti hin yaadin ollaa isaa ajjeeseef yoo ajjeefamuu hin qabaatin illee fagoo taʼu iyyuu inni aariidhaan duukaa buʼee qaqqabee isa ajjeesuu dandaʼa.
ਅਜਿਹਾ ਨਾ ਹੋਵੇ ਕਿ ਰਾਹ ਲੰਮਾ ਹੋਣ ਦੇ ਕਾਰਨ ਖ਼ੂਨ ਦਾ ਬਦਲਾ ਲੈਣ ਵਾਲਾ ਆਪਣੇ ਗੁੱਸੇ ਦੀ ਜਲਣ ਵਿੱਚ ਖ਼ੂਨੀ ਦਾ ਪਿੱਛਾ ਕਰਕੇ ਉਸ ਨੂੰ ਫੜ ਲਵੇ ਅਤੇ ਜਾਨ ਤੋਂ ਮਾਰ ਦੇਵੇ ਭਾਵੇਂ ਉਹ ਮਰਨ ਯੋਗ ਨਹੀਂ ਸੀ, ਕਿਉਂ ਜੋ ਉਹ ਪਹਿਲਾਂ ਤੋਂ ਉਸ ਨਾਲ ਵੈਰ ਨਹੀਂ ਰੱਖਦਾ ਸੀ।
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By snać nie gonił powinny zabitego mężobójcę onego, gdyby się rozpaliło serce jego, a dogoniwszy go na dalekiej drodze, nie zabił go, choćby nie był winien śmierci, ponieważ go nie miał w nienawiści przedtem.
Aby mściciel krwi, gdy jego serce się rozpali, nie ścigał zabójcy i nie dogonił go na dalekiej drodze, i nie zabił go, ponieważ nie zasłużył on na śmierć, gdyż wcześniej go nie nienawidził.
Não seja que o parente do morto vá atrás do homicida, quando se arder seu coração, e o alcance por ser longo o caminho, e o fira de morte, não devendo ser condenado à morte; porquanto não tinha inimizade nem recente nem em passado distante com o morto.
Para que o vingador do sangue não vá após o homicida, quando se esquentar o seu coração, e o alcançar, por ser comprido o caminho, e lhe tire a vida; porque não é culpado de morte, pois o não aborrecia d'antes.
Para que o vingador do sangue não vá após o homicida, quando se esquentar o seu coração, e o alcançar, por ser comprido o caminho, e lhe tire a vida; porque não é culpado de morte, pois o não aborrecia de antes.
Caso contrário, o vingador do sangue poderia perseguir o assassino enquanto a raiva quente está em seu coração e ultrapassá-lo, porque o caminho é longo, e golpeá-lo mortalmente, mesmo que ele não fosse digno de morte, porque ele não o odiou no tempo passado.
пентру ка ну кумва рэзбунэторул сынӂелуй, апринс де мыние ши урмэринд пе учигаш, сэ-л ажунгэ, фиинд пря лунг друмул, ши сэ ловяскэ де моарте пе чел че ну ера виноват де моарте, фииндкэ май ынаинте ну фусесе врэжмаш апроапелуй сэу.
Ca nu cumva răzbunătorul sângelui să urmărească pe ucigaş, pe când inima lui este aprinsă şi să îl ajungă, deoarece calea este lungă şi să îl ucidă; deşi nu era demn de moarte, pentru că nu l-a urât în trecut.
дабы мститель за кровь в горячности сердца своего не погнался за убийцею и не настиг его, если далек будет путь, и не убил его, между тем как он не подлежит осуждению на смерть, ибо не был врагом ему вчера и третьего дня;
Да не би осветник потерао крвника док му је срце распаљено и да га не би стигао на далеком путу и убио га, премда није заслужио смрт, јер није пре мрзео на њ.
Da ne bi osvetnik potjerao krvnika dok mu je srce raspaljeno, i da ga ne bi stigao na daleku putu i ubio ga, premda nije zaslužio smrti, jer nije prije mrzio na nj.
Zvimwe, mutsivi weropa angamutevera mukutsamwa, akamubata kana rwendo rwuri rurefu kwazvo, akamuuraya kunyange zvake akanga asingafaniri kufa, sezvo asina kuzviita kumuvakidzani wake noruvengo.
да не погнав ужик крове вслед убившаго, яко разгорится сердце ему, и постигнет его, аще должайший будет путь, и убиет душу его, и умрет: и сему несть суд смертный, понеже не бе ненавидя его прежде вчерашняго и третияо дне:
da ne bi krvni maščevalec zasledoval ubijalca, medtem ko je njegovo srce vroče in ga dohitel, ker je dolga pot in ga ubil medtem ko ta ni bil vreden smrti, ker ga v preteklem času ni sovražil.
waaba intaasoo ka aardoonka ahu uu gacankudhiiglaha raacdaystaa intuu qalbigiisu kulul yahay, oo uu gaadhaa jidka fog aawadiis, oo uu markaas dilaa isagoo aan dhimasho istaahilin, maxaa yeelay, isagu hore uma uu necbayn.
Para que el vengador de la sangre no vaya tras el homicida, cuando se enardeciere su corazón, y le alcance por ser largo el camino, y le hiera de muerte, no debiendo ser condenado a muerte; por cuanto no tenía enemistad desde ayer ni anteayer con el muerto.
De lo contrario, el vengador en su ira podría perseguir al hombre y atraparlo y matarlo. El hombre sería asesinado, aunque no mereciera morir, porque lo hizo sin intención de causar daño alguno.
De lo contrario, el vengador de la sangre podría perseguir al homicida mientras la ira ardiente está en su corazón y alcanzarlo, porque el camino es largo, y herirlo mortalmente, aunque no era digno de muerte, porque no lo odiaba en el pasado.
no sea que el vengador de la sangre persiga al homicida, mientras esté enardecido su corazón, y por ser largo el camino lo alcance y lo mate, sin ser él digno de muerte pues no lo aborrecía.
no sea que el vengador de la sangre persiga en su excesivo furor al homicida y le alcance, por ser largo el camino, y le quite la vida, sin que haya merecido la muerte, pues no le odiaba anteriormente.
Porque el redimidor de la sangre no vaya tras el homicida cuando se escalentare su corazón, y lo alcance, por ser largo el camino, y lo hiera de muerte, el cual no será condenado a muerte; porque no tenía enemistad con él desde ayer y anteayer.
No sea que el pariente del muerto vaya tras el homicida, cuando se enardeciere su corazón, y le alcance por ser largo el camino, y le hiera de muerte, no debiendo ser condenado á muerte; por cuanto no tenía enemistad desde ayer ni antes de ayer con el [muerto].
Porque si no, el que tiene el derecho de castigo puede ir corriendo tras el que toma la vida en el calor de su ira, y alcanzarlo porque el camino es largo, y darle un golpe mortal; aunque no es correcto que lo maten porque no fue movido por el odio.
Vinginevyo damu ya mlipiza kisasi atamfuata yeye aliyetoa uhai, na kwa hasira kali anampita kwa sababu ilikuwa safari ndefu. Na anampiga na kumuua, ijapokuwa mtu huyo akustahili kufa; na hata akustahili adhabu ya kifo kwa sababu hakumchukia jirani yake kabla hili halijatokea.
Kama sivyo, mlipiza kisasi cha damu anaweza kumfuatilia kwa hasira kali, naye akamkamata na kumuua kama umbali ni mrefu sana hata ingawa hastahili kifo, kwa sababu amemuua jirani yake bila kukusudia.
Detta vare stadgat, för att blodshämnaren, om han i sitt hjärtas vrede förföljer dråparen, icke må hinna upp honom, ifall vägen är för lång, och slå ihjäl honom, fastän han icke hade förtjänat döden, eftersom han icke förut hade burit hat till den andre.
På det blodhämnaren icke skall fara efter dråparen, medan hans hjerta förbittradt är, och få fatt på honom, om vägen är lång, och slå hans själ; ändock han till döds icke brutit hafver, efter han tillförene intet hat till honom haft hade.
Detta vare stadgat, för att blodshämnaren, om han i sitt hjärtas vrede förföljer dråparen, icke må hinna upp honom, ifall vägen är för lång, och slå ihjäl honom, fastän han icke hade förtjänat döden, eftersom han icke förut hade burit hat till den andre.
Baka habulin ng tagapanghiganti sa dugo ang nakamatay, samantalang ang puso'y nagaalab, at siya'y kaniyang abutan, sapagka't ang daan ay mahaba, at siya'y saktan ng malubha; na siya'y di marapat patayin, sapagka't hindi niya kinapopootan nang panahong nakaraan.
Kung hindi maaaring habulin ng tagapaghiganti sa dugo kung sino ang kumitil sa buhay, at sa matinding galit maabutan siya dahil isang mahabang paglalakbay ito. At hinampas niya siya at pinatay, kahit na hindi karapat-dapat na mamatay ang taong iyon; at kaya't hindi siya karapat-dapat sa parusang kamatayan dahil hindi niya kinamuhian ang kaniyang kapit-bahay bago pa ito nangyari.
இரத்தப்பழிக்காரன் தன் மனம் எரியும்போது கொலைசெய்தவனை வழி தூரமாயிருக்கிறதினாலே பின்தொடர்ந்து பிடித்து, அவனைக் கொன்றுபோடாதபடி, இவன் அந்தப் பட்டணங்கள் ஒன்றில் ஓடிப்போய் உயிரோடிருப்பானாக; இவன் அவனை முன்னே பகைக்காததினால், இவன்மேல் சாவுக்கான குற்றம் சுமரவில்லை.
எனினும் அடைக்கலப் பட்டணத்தின் தூரம் அதிகமாய் இருந்தால், இரத்தபழி வாங்குபவன் கோபத்தில் அவனைப் பின்தொடர்ந்து துரத்திப் பிடித்து அவனைக் கொன்றுவிடுவான். ஆனாலும் அவன் முற்பகையில்லாமல் தவறுதலாகக் கொலைசெய்தபடியால் மரணத்துக்கு ஏதுவானவன் அல்ல.
చనిపోయిన వాడి బంధువు కోపంతో హంతకుణ్ణి తరిమి, దారి చాలా దూరం గనక వాణ్ణి పట్టుకుని చంపకుండేలా వాడు ఇలా చెయ్యాలి. అతనికి ఆ వ్యక్తిపై గతంలో ఎలాంటి పగ లేదు కనుక అతడు మరణశిక్షకు పాత్రుడు కాక పోయినా ఇలా జరగవచ్చు.
Telia naʻa tuli ʻe he totongi toto ki he tāmate faainoa, ʻi he kei vela hono loto, pea maʻu ia, koeʻuhi ʻoku lōloa ʻae hala, ʻo ne tāmateʻi ia; ka ko e moʻoni naʻe ʻikai totonu ke tāmateʻi ia, he naʻe ʻikai tomuʻa fehiʻa ia kiate ia.
Yoksa ölenin öcünü almak isteyen, öfkeyle öldürenin peşine düşebilir, yol uzunsa yetişip onu öldürebilir. Oysa öldüren kişi, öldürdüğü kişiye karşı önceden bir kini olmadığından, ölümü hak etmemiştir.
Sɛ anyɛ saa a ɔweretɔni no de abufuw bɛtaa no. Sɛ ɔkwan no ware dodo a ɔbɛto no akum no bi, a anka ɔmfata owu, esiane sɛ ɔnnam adwemmɔne biara so na okum no.
Sɛ dwanekɔbea biara mmɛn hɔ a, ɔtaafoɔ bi bɛtumi ataa onipakumfoɔ no akum no. Sɛ ɛba saa a, ɛkyerɛ sɛ, wɔakum onipakumfoɔ no wɔ ɛberɛ a wanhyɛ da akum obi. Wankum onipa, na mmom deɛ ɔyɛeɛ yɛ asiane.
щоб не гнався месник за кров за убійником, коли розпалиться серце його, і щоб не догнав його, якщо буде довга та дорога, і не вбив його, хоч він не підлягає смерті, бо не був він ворогом його від учора й позавчора.
कहीं ऐसा न हो कि रास्ते की लम्बाई की वजह से ख़ून का इन्तक़ाम लेने वाला अपने जोश — ए — ग़ज़ब में क़ातिल का पीछा करके उसको जा पकड़े और उसको क़त्ल करे, हालाँके वह वाजिब — उल — क़त्ल नहीं क्यूँकि उसे मक़्तूल से पुरानी दुश्मनी न थी।
| بولمىسا، قان قىساسى ئالغۇچى غەزىپى قاينىغاندا ئادەم ئۆلتۈرگەن كىشىنى قوغلايدۇ ۋە يول ئۇزۇن بولغاچقا، ئۇنىڭغا يېتىشىۋېلىپ ئۆلتۈرۈۋېتىشى مۇمكىن؛ ئەمەلىيەتتە، ئۇ كىشى ئۆلۈمگە لايىق ئەمەس، چۈنكى ئۇنىڭ ئەسلىدە قوشنىسىغا ھېچقانداق ئۆچ-ئاداۋىتى يوق ئىدى. |
болмиса, қан қисаси алғучи ғәзиви қайниғанда адәм өлтүргән кишини қоғлайду вә йол узун болғачқа, униңға йетишивелип өлтүрүветиши мүмкин; әмәлийәттә, у киши өлүмгә лайиқ әмәс, чүнки униң әслидә хошнисиға һеч қандақ өч-адавити йоқ еди.
bolmisa, qan qisasi alghuchi ghezipi qaynighanda adem öltürgen kishini qoghlaydu we yol uzun bolghachqa, uninggha yétishiwélip öltürüwétishi mumkin; emeliyette, u kishi ölümge layiq emes, chünki uning eslide qoshnisigha héchqandaq öch-adawiti yoq idi.
bolmisa, ⱪan ⱪisasi alƣuqi ƣǝzipi ⱪayniƣanda adǝm ɵltürgǝn kixini ⱪoƣlaydu wǝ yol uzun bolƣaqⱪa, uningƣa yetixiwelip ɵltürüwetixi mumkin; ǝmǝliyǝttǝ, u kixi ɵlümgǝ layiⱪ ǝmǝs, qünki uning ǝslidǝ ⱪoxnisiƣa ⱨeqⱪandaⱪ ɵq-adawiti yoⱪ idi.
Bằng chẳng, kẻ báo thù huyết, vì nóng giận chạy đuổi theo kẻ sát nhân đó, và nếu đường dài quá, theo kịp và đánh người chết đi, mặc dầu người không đáng chết, bởi từ trước người không có ganh ghét kẻ lân cận mình.
Bằng chẳng, kẻ báo thù huyết, vì nóng giận chạy đuổi theo kẻ sát nhân đó, và nếu đường dài quá, theo kịp và đánh người chết đi, mặc dầu người không đáng chết, bởi từ trước người không có ganh ghét kẻ lân cận mình.
Ba thành trú ẩn phải được phân phối ra ba nơi cách nhau; nếu không, khi có người nổi giận đuổi theo để báo thù, vì đường xa nên đuổi kịp và giết người kia đi, mặc dù người ấy không đáng chết chỉ vì rủi ro giết người chứ không do thù oán.
Bí kò ṣe bẹ́ẹ̀, agbẹ̀san ẹ̀jẹ̀ lè máa lépa rẹ̀ nínú ìbínú, kí ó sì lé e bá nítorí pé ọ̀nà jì, kí ó sì pa á bí ó tilẹ̀ jẹ́ pé kò yẹ sí ikú, nígbà tí ó ṣe é sí aládùúgbò rẹ̀ láìjẹ́ pé ó ti ní àrankàn pẹ̀lú u rẹ̀ láti ọjọ́ pípẹ́.
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