Deuteronomy 15:2
This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother, because the LORD’s release has been proclaimed.
| وَهَذَا هُوَ حُكْمُ ٱلْإِبْرَاءِ: يُبْرِئُ كُلُّ صَاحِبِ دَيْنٍ يَدَهُ مِمَّا أَقْرَضَ صَاحِبَهُ. لَا يُطَالِبُ صَاحِبَهُ وَلَا أَخَاهُ، لِأَنَّهُ قَدْ نُودِيَ بِإِبْرَاءٍ لِلرَّبِّ. |
| وَهَذَا هُوَ الإِجْرَاءُ: يَقُومُ كُلُّ دَائِنٍ بِإِبْرَاءِ مَدِينِهِ مِمَّا أَقْرَضَهُ، وَلا يُطَالِبُ أَخَاهُ الإِسْرَائِيلِيَّ بِهِ، لأَنَّهُ قَدْ نُودِيَ بِوَقْتِ الرَّبِّ لإِلْغَاءِ الدُّيُونِ. |
সেই ধাৰ ক্ষমা কৰাৰ নিয়ম এই, প্ৰতিজন ধাৰ দিওঁতাই নিজৰ ওচৰ চুবুৰীয়াক দিয়া ধাৰ ক্ষমা কৰিব; তেওঁ নিজৰ ওচৰ-চুবুৰীয়া ভাইৰ পৰা তাক আদায় নকৰিব, কিয়নো যিহোৱাৰ ধাৰ ক্ষমাৰ সময় ঘোষণা কৰা হ’ল।
Borcların bağışlanma işini belə edin: hər alacağı olan şəxs qonşusunun borcunu bağışlasın. Qonşusunu yaxud soydaşını borcunu geri qaytarmağa məcbur etməsin, çünki Rəbb tərəfindən borcların bağışlanma ili elan edilmişdir.
Agoane hamoma. Nowa da ea na: iyado Isala: ili dunu ilima muni bu lama: ne ia dagoi galea, e da amo bu ima: ne lai udugili yolele, hamedafa lamu. Hina Gode Hisu da amo bu ima: ne lai da mugului dagoi sia: sa.
যে কোনো মহাজন নিজের প্রতিবেশীকে ঋণ দিয়েছে, সে নিজের দেওয়া সেই ঋণ বাদ দেবে, নিজের প্রতিবেশী কিংবা ভাইয়ের কাছ থেকে ঋণ আদায় করবে না, কারণ সদাপ্রভুর আদেশ ঋণ বাদ দেওয়ার ঘোষণা হয়েছে!
এইভাবে এটি করতে হবে প্রত্যেক ঋণদাতা অন্য ইস্রায়েলীকে দেওয়া ঋণ মকুব করে দেবে। ঋণ মকুব করার জন্য সদাপ্রভু যে সময় ঠিক করে দিয়েছেন তা ঘোষণা করা হয়েছে বলে তাদের নিজের লোকদের কাছ থেকে ঋণ শোধের দাবি করবে না।
И ето правилото за опрощаването: всеки заемодавец да опрости заема, който е дал на ближния си: да го не изисква от ближния си или от брата си; защото се провъзгласява опрощаване заради Господа.
Mao kini ang pamatasan sa pagwagtang: walaon sa tigpautang ang iyang gipautang sa iyang silingan; dili siya makapugos sa pagkuha gikan sa iyang silingan o sa iyang igsoon tungod kay gimantala na ni Yahweh ang pagwala sa utang.
Ug kini mao ang paagi sa pagpasaylo: Ang tagsatagsa ka hing-utangan magapasaylo sa nautang kaniya sa iyang silingan; dili na niya pagapaninglon kini sa iyang silingan ug sa iyang igsoon; tungod kay gimantala na ang pasaylo ni Jehova.
Zimenezi muzichita motere: wobwereketsa aliyense adzakhululukira ngongole imene anabwereketsa kwa Mwisraeli mnzake. Iye asadzafunenso kuti Mwisraeli mnzakeyo kapena mʼbale wake amubwezere chifukwa nthawi ya Ambuye yokhululukirana ngongole yalengezedwa.
Laiba tahmenhaih loklam loe hae tiah sah oh; Angraeng mah laiba tahmenhaih ni, tiah taphong ih atue ah oh pongah, phoisa coi kami mah a imtaeng kami hanah coisak ih phoisa loe azom ah ohsak han oh; a imtaeng kami khaeah maw, to tih ai boeh loe angmah ih nawkamyanawk khaeah maw, laiba to suk mak ai boeh.
He tah laiba hlahnah olka ni. Boei boeih loh a kut dongkah cangpu te a hui taengah a pu. Tedae BOEIPA kah laiba hlahnah a hoe coeng dongah a hui neh a manuca taengah laisuk boel saeh.
He tah laiba hlahnah olka ni. Boei boeihloh a kut dongkah cangpute a hui taengaha pu. Tedae BOEIPA kah laiba hlahnaha hoe coeng dongah a hui neh a manuca taengah laisuk boel saeh.
Hichu nabol teitei diu ahi. Israel mite lah a hitobanga thil bat a kila jouse chu nakile sahto naphat-u ahi. Koiman asopi aheng akoma thil bat a alah thei lou ding ahi. Ajeh chu Pakai, Pathen dinga kilha ongna lhung ahi.
Laiba hloutnae phung hateh, imri hah hno kacawi sak e ni, hote laiba hah a hlout sak han. BAWIPA e hloutnae tueng lah ao dawkvah, hote laiba hah na imri koe, na hmaunawngha koe na het mahoeh.
豁免的定例乃是这样：凡债主要把所借给邻舍的豁免了；不可向邻舍和弟兄追讨，因为耶和华的豁免年已经宣告了。
豁免的定例乃是這樣：凡債主要把所借給鄰舍的豁免了；不可向鄰舍和弟兄追討，因為耶和華的豁免年已經宣告了。
豁免的方式是這樣：債主應把借與近人的一切，全部豁免，不應再向近人或兄弟追還，因為已為光榮上主宣佈了豁免。
Ovako neka bude opraštanje: neka svatko oprosti dužniku svoje potraživanje; neka ne utjeruje duga od svoga bližnjega ni od svoga brata kad se jednom proglasi Jahvino otpuštanje dugova.
Tento pak bude způsob odpuštění, aby odpustil každý věřitel, kterýž rukou svou půjčil to, čehož půjčil bližnímu svému; nebude upomínati bližního svého aneb bratra svého, nebo vyhlášeno jest odpuštění Hospodinovo.
Tento pak bude způsob odpuštění, aby odpustil každý věřitel, kterýž rukou svou půjčil to, čehož půjčil bližnímu svému; nebude upomínati bližního svého aneb bratra svého, nebo vyhlášeno jest odpuštění Hospodinovo.
Og Friåret skal holdes således: Enhver, der har en Fordring på sin Næste, skal give Afkald derpå; han må ikke kræve sin Næste og sin Broder, når et Friår er udråbt for HERREN.
Og saaledes skal der forholdes med denne Henstand: Hver Ejermand, som har laant noget ud af sin Haand, skal give Henstand med det, som han har laant ud til sin Næste; han skal ikke kræve sin Næste eller sin Broder, naar man har udraabt Henstand for Herren.
Og Friaaret skal holdes saaledes: Enhver, der har en Fordring paa sin Næste, skal give Afkald derpaa; han maa ikke kræve sin Næste og sin Broder, naar et Friaar er udraabt for HERREN.
Ma e kaka onego time: Ngʼato ka ngʼato nyaka we gope ma ja-Israel wadgi nigo. Ok onego okaw chudo kuom ja-Israel kata wadgi nikech ndalo mar weyo gowi e nyim Jehova Nyasaye oselandi.
Dit nu is de zaak der vrijlating, dat ieder schuldheer, die zijn naaste zal geleend hebben, vrijlate; hij zal zijn naaste of zijn broeder niet manen, dewijl men den HEERE een vrijlating heeft uitgeroepen.
Dit is de wet omtrent de kwijtschelding: Iedere schuldeiser moet kwijtschelden, wat hij aan zijn naaste heeft geleend: hij mag zijn naaste en zijn broeder er niet lastig om vallen, omdat een kwijtschelding is afgekondigd ter ere van Jahweh.
Dit nu is de zaak der vrijlating, dat ieder schuldheer, die zijn naaste zal geleend hebben, vrijlate; hij zal zijn naaste of zijn broeder niet manen, dewijl men den HEERE een vrijlating heeft uitgeroepen.
And this is the manner of the release: Every creditor shall release that which he has lent to his neighbor. He shall not exact it from his neighbor and his brother, because Jehovah's release has been proclaimed.
This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother, because the LORD’s release has been proclaimed.
And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbor; he shall not exact it of his neighbor and his brother; because Jehovah’s release hath been proclaimed.
This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s time of release has been proclaimed.
This is how it is to be done: every creditor is to give up his right to whatever he has let his neighbour have; he is not to make his neighbour, his countryman, give it back; because a general forgiveness has been ordered by the Lord.
And this [is] the ordinance of the release: thou shalt remit every private debt which thy neighbour owes thee, and thou shalt not ask payment of it from thy brother; for it has been called a release to the Lord thy God.
And this [is] the ordinance of the release: you shall remit every private debt which your neighbour owes you, and you shall not ask payment of it from your brother; for it has been called a release to the Lord your God.
which shall be celebrated according to this order. Anyone to whom anything is owed, by his friend or neighbor or brother, will not be able to request its return, because it is the year of remission of the Lord.
and this is the manner of the release: Every creditor shall relax his hand from the loan which he hath lent unto his neighbour; he shall not demand it of his neighbour, or of his brother; for a release to Jehovah hath been proclaimed.
Which shall be celebrated in this order. He to whom any thing is owing from his friend or neighbour or brother, cannot demand it again, because it is the year of remission of the Lord,
This is the way the it will work: If you provided a loan to someone you must cancel it. You are not allowed to collect anything from another Israelite, because the Lord's time of debt cancelation has been announced.
And this is the maner of the freedome: euery creditour shall quite ye lone of his hand which he hath lent to his neighbour: he shall not aske it againe of his neighbour, nor of his brother: for the yeere of the Lords freedome is proclaimed.
And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbour; he shall not exact it of his neighbour and his brother; because the LORD'S release hath been proclaimed.
And this [is] the manner of the release: Every creditor that lendeth [ought] unto his neighbour shall release [it; ] he shall not exact [it] of his neighbour, or of his brother; because it is called the LORD’s release.
And this is the manner of the release: Every creditor that lends something to his neighbor shall release it; he shall not exact it of his neighbor, or of his brother; because it is called the LORD’s release.
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the Lord’s release.
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called YHWH 's release.
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called Yhwh's release.
And this is the manner of the release: Every creditor that lends ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD's release.
And this [is] the ordinance of the release: you shall remit every private debt which your neighbor owes you, and you shall not ask payment of it from your brother; for it has been called a release to the Lord your God.
And this is the manner of the release: Every creditor shall release the loan which he hath lent to his neighbor; he shall not exact it of his neighbor, or of his brother; because the release year in honor of the Lord hath been proclaimed.
and this [is] the matter of the release: every owner of a loan [is] to release his hand which he lifts up against his neighbor, he does not exact of his neighbor and of his brother, but has proclaimed a release to YHWH;
This is the way of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because the LORD's release has been proclaimed.
This is the way of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because Jehovah's release has been proclaimed.
This is the way of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because the LORD's release has been proclaimed.
This is the way of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because the LORD's release has been proclaimed.
This is the way of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because YHWH's release has been proclaimed.
This is the way of the release: every creditor shall release that which he has lent to his neighbor; he shall not exact it of his neighbor and his brother; because the LORD's release has been proclaimed.
This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother; because Adonai’s release has been proclaimed.
And this is the manner of the release: every creditor shall release that which he hath lent unto his neighbour; he shall not exact it of his neighbour and his brother; because the LORD’S release hath been proclaimed.
And, this, shall be the manner of the release, Every creditor who lendeth aught to his neighbour, his hand shall release it, —he shall not exact it of his neighbour or his brother, because there hath been proclaimed a release unto Yahweh.
And this [is] [the] manner of the remission he will remit every owner [the] loan of hand his which he will lend to neighbor his not he will press neighbor his and countryman his for someone has proclaimed a remission of Yahweh.
and this Chronicles [the] remission to release all master: [master of] loan hand his which to lend in/on/with neighbor his not to oppress [obj] neighbor his and [obj] brother: compatriot his for to call: call out remission to/for LORD
Do it like this: Each of you who has lent money to a fellow Israeli must cancel that debt. You must not insist that he pay it back. You must do that because Yahweh has declared that the debts must be canceled [every seven years].
This is the manner of the release: Every creditor will cancel that which he has lent to his neighbor; he will not demand it from his neighbor or his brother because Yahweh's cancellation of debts has been proclaimed.
And this [is] the manner of the release: Every creditor that lendeth [aught] to his neighbor shall release [it]; he shall not exact [it] of his neighbor, or of his brother; because it is called the LORD'S release.
And this is the manner of the release: Every creditor that lendeth any thing to his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.
This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother, because Yahweh’s release has been proclaimed.
This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother, because the LORD’s release has been proclaimed.
This is the way it shall be done: every creditor shall release that which he has lent to his neighbour. He shall not require payment from his neighbour and his brother, because the LORD’s release has been proclaimed.
This is the way it shall be done: every creditor shall release that which he has lent to his neighbour. He shall not require payment from his neighbour and his brother, because the LORD’s release has been proclaimed.
This is the way it shall be done: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor and his brother, because the LORD’s release has been proclaimed.
This is the way it shall be done: every creditor shall release that which he has lent to his neighbour. He shall not require payment from his neighbour and his brother, because the LORD’s release has been proclaimed.
that schal be fillid bi this ordre. To whom ony thing is `dettid, ethir owid of his freend, ether neiybore, and brother, he schal not mowe axe, for it is the yeer of remyssioun of the Lord.
and this [is] the matter of the release: Every owner of a loan [is] to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah;
Jen estas la esenco de la forlaso: ĉiu kreditoro, kiu pruntedonis ion al sia proksimulo, forlasu tion, li ne postulu tion de sia proksimulo aŭ de sia frato; ĉar estas proklamita forlaso pro la Eternulo.
Nudonamela ɖe sia ɖe aŋlɔ ɖe agbalẽ si Israelvi si nye nudola la na la dzi be, ‘Eɖo nu sia nu teƒe pɛpɛpɛ,’ elabena Yehowa tsɔ nu sia nu ke ame sia ame.
Ja näin pitää vapaavuosi pidettämän: joka jotakin kädestänsä lähimmäisellensä lainannut on, sen hänen pitää hänelle antaman anteeksi, ja ei velkoman lähimmäistänsä ja veljeänsä; sillä se kutsutaan Herran vapaavuodeksi.
Ja näin on vapautuksesta määrätty: jokainen saamamies luopukoon siitä, minkä hän on lähimmäiselleen lainannut, älköönkä velkoko lähimmäistänsä ja veljeänsä, sillä silloin on Herran kunniaksi vapautus julistettu.
Voici comment se pratiquera la rémission: tout créancier qui aura fait un prêt accordera rémission pour ce qu'il a prêté à son prochain: il ne pressera pas son prochain et son frère, quand on aura publié la rémission de Yahweh.
Voici comment on procédera: tout créancier libérera ce qu'il a prêté à son prochain. Il n'exigera pas de paiement de son voisin et de son frère, car le relâchement de Yahvé a été proclamé.
Et c’est ici la manière du relâche: tout créancier relâchera sa main du prêt qu’il aura fait à son prochain; il ne l’exigera pas de son prochain ou de son frère, car on aura proclamé le relâche de l’Éternel.
Et c'est ici la manière [de célébrer l'année] de relâche. Que tout homme ayant droit d'exiger quelque chose que ce soit, qu'il puisse exiger de son prochain, donnera relâche, et ne l'exigera point de son prochain ni de son frère, quand on aura proclamé le relâche, en l'honneur de l'Eternel.
Qui sera célébrée de cette manière: Celui à qui il est dû quelque chose par son ami ou son prochain et son frère, ne pourra le redemander, parce que c’est l’année de la rémission du Seigneur.
Et voici comment s’observera le relâche. Quand on aura publié le relâche en l’honneur de l’Éternel, tout créancier qui aura fait un prêt à son prochain se relâchera de son droit, il ne pressera pas son prochain et son frère pour le paiement de sa dette.
Voici comment se pratiquera la rémission: tout créancier qui aura fait un prêt accordera rémission pour ce qu’il a prêté à son prochain: il ne pressera pas son prochain et son frère, quand on aura publié la rémission de Yahweh.
Et voici comment se fera l'année de relâche. Que tout créancier se relâche de son droit sur ce qu'il a prêté à son prochain, qu'il ne presse point son prochain et son frère, quand on aura proclamé l'année de relâche à l'honneur de l'Éternel.
Et voici le mode du relâche: Tout créancier se relâchera pour ce qu'il aura prêté à son prochain; il n'usera pas de rigueur contre son prochain et son frère; car on a proclamé relâche de par l'Éternel.
Voici la règle de la remise: tu remettras à ton prochain toute dette qui t'est propre; tu ne réclameras rien de ton frère, car le Seigneur ton Dieu a proclamé la rémission.
Voici le sens de cette rémission: tout créancier doit faire remise de sa créance, de ce qu’il aura prêté à son prochain. Il n’exercera pas de contrainte contre son prochain et son frère, dès qu’on a proclamé la rémission en l’honneur du Seigneur.
Mit dem Erlaß ist es so: Kein Gläubiger darf ein Darlehen eintreiben, das er seinem Nächsten geliehen hat. Er soll es nicht eintreiben bei seinem Nächsten und Bruder, wenn man einen Erlaß von seiten des Herrn ausruft!
Jeder Schuldherr soll erlassen das Darlehn seiner Hand, das er seinem Nächsten geliehen hat; er soll seinen Nächsten und seinen Bruder nicht drängen; denn man hat einen Erlaß dem Jehova ausgerufen.
Jeder Schuldherr soll erlassen das Darlehn seiner Hand, das er seinem Nächsten geliehen hat; er soll seinen Nächsten und seinen Bruder nicht drängen; denn man hat einen Erlaß dem Jehova ausgerufen.
Und zwar hat es mit dem Erlasse folgende Bewandtnis: Jeder Gläubiger soll das Handdarlehen, das er seinem Nächsten gewährt hat, erlassen; er soll seinen Nächsten und Volksgenossen nicht drängen, denn man hat einen Erlaß zu Ehren Jahwes ausgerufen.
Also soll's aber zugehen mit dem Erlaßjahr: Wenn einer seinem Nächsten etwas borget, der soll's ihm erlassen und soll's nicht einmahnen von seinem Nächsten oder von seinem Bruder; denn es heißt ein Erlaßjahr dem HERRN.
Also soll's aber zugehen mit dem Erlaßjahr: wenn einer seinem Nächsten etwas borgte, der soll's ihm erlassen und soll's nicht einmahnen von seinem Nächsten oder von seinem Bruder; denn es heißt das Erlaßjahr des HERRN.
und mit dem Erlaß soll es folgendermaßen gehalten werden: Jeder Gläubiger soll das Handdarlehen, das er seinem Nächsten gewährt hat, erlassen; er soll seinen Nächsten und besonders seinen Volksgenossen nicht drängen; denn man hat einen Erlaß zu Ehren des HERRN ausgerufen.
Kein Schuldherr, der seinem Nächsten etwas geliehen hat, soll es von seinem Nächsten oder von seinem Bruder fordern; denn man hat einen Erlaß des HERRN ausgerufen.
Und dies ist das Wort des Erlasses: Jeder Schuldherr soll seine Hand in demselben ablassen von dem Darlehen, das er seinem Genossen gemacht, er soll es nicht eintreiben von seinem Genossen und seinem Bruder; denn dem Jehovah hat man einen Erlaß ausgerufen.
Ũndũ ũcio mũrĩwĩkaga ũũ: mũkombithania o wothe nĩarĩrekanagĩra thiirĩ o wothe ũrĩa akombeire Mũisiraeli ũrĩa ũngĩ. Ndakarandũra Mũisiraeli ũrĩa ũngĩ thiirĩ kana mũrũ wa ithe, nĩ ũndũ ihinda rĩa Jehova rĩa kũrekanĩra mathiirĩ nĩrĩhunjanĩirio.
Και ούτος είναι ο νόμος της αφέσεως· πας δανειστής, όστις εδάνεισέ τι εις τον πλησίον αυτού, θέλει αφήσει αυτό· δεν θέλει απαιτεί αυτό από τον πλησίον αυτού ή από τον αδελφόν αυτού· διότι τούτο ονομάζεται άφεσις του Κυρίου.
καὶ οὕτως τὸ πρόσταγμα τῆς ἀφέσεως ἀφήσεις πᾶν χρέος ἴδιον ὃ ὀφείλει σοι ὁ πλησίον καὶ τὸν ἀδελφόν σου οὐκ ἀπαιτήσεις ὅτι ἐπικέκληται ἄφεσις κυρίῳ τῷ θεῷ σου
અને છૂટકો કરવાની રીત આ છે; દરેક લેણદારે પોતાના પડોશીને દેવાથી મુકત કરવા. તેણે પોતાના પડોશી પાસેથી તથા પોતાના ભાઈ પાસેથી દેવું વસૂલ કરવા દબાણ કરવું નહિ. કારણ કે યહોવાહના માનાર્થે છુટકારાનો ઢંઢેરો જાહેર કરવામાં આવ્યો છે.
Men ki jan n'a fè l': Tout moun ki te prete yon moun pèp Izrayèl parèy li lajan va kite lajan an pou li. Depi lè a rive pou yo annile tout dèt pou Seyè a, li p'ap ka egzije pou lòt la renmèt li lajan an ankò.
Se konsa remisyon an va ye: tout moun ki prete yon moun yo va bliye sa ke li te prete vwazen li an. Li pa pou egzije li a vwazen li ni frè li, akoz remisyon an te pwoklame.
Ga yadda za ku yafe basusuwan, kowane mai bin bashi, yă yafe bashin da yake bin ɗan’uwansa mutumin Isra’ila. Ba zai bukaci mutumin Isra’ila wanda yake ɗan’uwa yă biya shi bashi ba, gama an yi shelar lokacin da Ubangiji ya ajiye na yafe bashi.
Penei ke ano o ke kala ana'ku: o ka mea nona ka aie, nana e haawi aie i kona hoalauna, oia ke kala aku; mai kii hou aku oia ia mea i kona hoalauna, aole hoi i kona hoahanau; no ka mea, ua oleloia mai, o ko ke Akua kala ana ia.
| וזה דבר השמטה--שמוט כל בעל משה ידו אשר ישה ברעהו לא יגש את רעהו ואת אחיו כי קרא שמטה ליהוה |
| וְזֶה֮ דְּבַ֣ר הַשְּׁמִטָּה֒ שָׁמֹ֗וט כָּל־בַּ֙עַל֙ מַשֵּׁ֣ה יָדֹ֔ו אֲשֶׁ֥ר יַשֶּׁ֖ה בְּרֵעֵ֑הוּ לֹֽא־יִגֹּ֤שׂ אֶת־רֵעֵ֙הוּ֙ וְאֶת־אָחִ֔יו כִּֽי־קָרָ֥א שְׁמִטָּ֖ה לַֽיהוָֽה׃ |
| וְזֶה֮ דְּבַ֣ר הַשְּׁמִטָּה֒ שָׁמ֗וֹט כָּל־בַּ֙עַל֙ מַשֵּׁ֣ה יָד֔וֹ אֲשֶׁ֥ר יַשֶּׁ֖ה בְּרֵעֵ֑הוּ לֹֽא־יִגֹּ֤שׂ אֶת־רֵעֵ֙הוּ֙ וְאֶת־אָחִ֔יו כִּֽי־קָרָ֥א שְׁמִטָּ֖ה לַֽיהוָֽה׃ |
| וְזֶה דְּבַר הַשְּׁמִטָּה שָׁמוֹט כׇּל־בַּעַל מַשֵּׁה יָדוֹ אֲשֶׁר יַשֶּׁה בְּרֵעֵהוּ לֹֽא־יִגֹּשׂ אֶת־רֵעֵהוּ וְאֶת־אָחִיו כִּֽי־קָרָא שְׁמִטָּה לַיהֹוָֽה׃ |
| וזה דבר השמטה שמוט כל בעל משה ידו אשר ישה ברעהו לא יגש את רעהו ואת אחיו כי קרא שמטה ליהוה׃ |
| וְזֶה דְּבַר הַשְּׁמִטָּה שָׁמוֹט כָּל־בַּעַל מַשֵּׁה יָדוֹ אֲשֶׁר יַשֶּׁה בְּרֵעֵהוּ לֹֽא־יִגֹּשׂ אֶת־רֵעֵהוּ וְאֶת־אָחִיו כִּֽי־קָרָא שְׁמִטָּה לַֽיהוָֽה׃ |
| וְזֶה֮ דְּבַ֣ר הַשְּׁמִטָּה֒ שָׁמ֗וֹט כָּל־בַּ֙עַל֙ מַשֵּׁ֣ה יָד֔וֹ אֲשֶׁ֥ר יַשֶּׁ֖ה בְּרֵעֵ֑הוּ לֹֽא־יִגֹּ֤שׂ אֶת־רֵעֵ֙הוּ֙ וְאֶת־אָחִ֔יו כִּֽי־קָרָ֥א שְׁמִטָּ֖ה לַֽיהוָֽה׃ |
अर्थात् जिस किसी ऋण देनेवाले ने अपने पड़ोसी को कुछ उधार दिया हो, तो वह उसे छोड़ दे; और अपने पड़ोसी या भाई से उसको बरबस न भरवाए, क्योंकि यहोवा के नाम से इस छुटकारे का प्रचार हुआ है।
माफ करने की प्रक्रिया इस प्रकार है: हर एक ऋणदाता अपने पड़ोसी को दी गई ऋणराशि को माफ कर देगा; वह अपने पड़ोसी और अपने इस्राएली भाई को ऋण लौटाने के लिए मजबूर नहीं करेगा, क्योंकि यह याहवेह की ओर से माफ घोषित किया जा चुका है.
Ez pedig az elengedésnek módja: Minden kölcsönadó ember engedje el, a mit kölcsönadott az ő felebarátjának; ne hajtsa be az ő felebarátján és atyjafián; mert elengedés hirdettetett az Úrért.
Ez pedig az elengedés módja: Engedje el minden hitelező az adósságot, amit kölcsönzött felebarátjának. Ne szorítsa felebarátját és pedig az ő testvérét, mert elengedést hirdettek az Örökkévalónak.
Otu a ka a ga-esi mee ya: Onye ọbụla e ji ụgwọ ga-akagbu ụgwọ niile onye Izrel ibe ya ji ya. Ọ gaghị elekwa anya na onye agbataobi ya maọbụ nwanna ya ga-akwụ ya ụgwọ ahụ, nʼihi na oge a na-ekwusa mgbaghara ụgwọ Onyenwe anyị eruola.
Daytoy ti wagas iti panangwayawaya: lipatento ti tunggal nakapautang, ti impautangna iti kaarrubana; saannanto a piliten a singiren daytoy manipud iti kaarrubana wenno iti kabsatna gapu ta naiwaragawag iti pananglipat ni Yahweh kadagiti pautang.
Beginilah caranya. Setiap orang Israel yang meminjamkan uang kepada orang sebangsanya, harus menghapuskan hutang itu, karena menurut keputusan TUHAN sendiri hutang itu sudah dihapuskan, jadi tak boleh ditagih lagi.
Inilah cara penghapusan itu: setiap orang yang berpiutang harus menghapuskan apa yang dipinjamkannya kepada sesamanya; janganlah ia menagih dari sesamanya atau saudaranya, karena telah dimaklumkan penghapusan hutang demi TUHAN.
Caranya, setiap orang yang sudah meminjamkan uang kepada sesama orang Israel harus menganggap lunas hutang orang itu. Kalian wajib melakukannya karena waktu pembebasan yang diperintahkan TUHAN sudah tiba.
E questa [sia] l'ordinazione della remissione: Rimetta ogni creditore ciò ch'egli avrà dato in presto al suo prossimo; non riscuota[lo] dal suo prossimo, e dal suo fratello; conciossiachè la remissione del Signore sia stata bandita.
Ecco la norma di questa remissione: ogni creditore che abbia diritto a una prestazione personale in pegno per un prestito fatto al suo prossimo, lascerà cadere il suo diritto: non lo esigerà dal suo prossimo, dal suo fratello, quando si sarà proclamato l'anno di remissione per il Signore.
Ed ecco il modo di questa remissione: Ogni creditore sospenderà il suo diritto relativamente al prestito fatto al suo prossimo; non esigerà il pagamento dal suo prossimo, dal suo fratello, quando si sarà proclamato l’anno di remissione in onore dell’Eterno.
その放釋の例は是のごとし凡てその鄰に貸ことを爲しその債主は之を放釋べしその鄰またはその兄弟にこれを督促べからず是はヱホバの放釋と稱へらるればなり
そのゆるしのしかたは次のとおりである。すべてその隣人に貸した貸主はそれをゆるさなければならない。その隣人または兄弟にそれを督促してはならない。主のゆるしが、ふれ示されたからである。
Hagi kagripinti'ma mago'mo'ma nofi'ma hu'nesia zama atrentesanana amana hugahane. Tamagri vahe'mo'zama tagripinti'ma zagoma nofi hu'za eri'nesaza vahera, atrenezmantetma mago'enena vuta ome zamantahi onkegahaze. Na'ankure Ra Anumzamo nofi'ma hu'naza zana ko katuferamante'ne.
ನೀವು ಮಾಡಬೇಕಾದ ಕ್ರಮವೇನೆಂದರೆ: ಸಾಲ ಕೊಟ್ಟವರೆಲ್ಲರೂ ತಮ್ಮ ನೆರೆಯವರಾದ ಇಸ್ರಾಯೇಲರಿಗೆ ಕೊಟ್ಟ ಸಾಲವನ್ನು ಬಿಟ್ಟುಬಿಡಬೇಕು. ಅದು ಯೆಹೋವ ದೇವರ ಬಿಡುಗಡೆಯ ವರ್ಷ ಎಂದು ಪ್ರಕಟವಾಗಿರುವುದರಿಂದ ತನ್ನ ನೆರೆಯವನಿಂದಲೂ, ತನ್ನ ಸಹೋದರನಿಂದಲೂ ಸಾಲವನ್ನು ಕೇಳಬಾರದು.
ಹೇಗೆಂದರೆ ಯೆಹೋವನು ನೇಮಿಸಿದ ಬಿಡುಗಡೆಯ ವರ್ಷವು ಬಂತೆಂದು ಪ್ರಕಟವಾದುದರಿಂದ ಸಾಲಕೊಟ್ಟವನು ತೆಗೆದುಕೊಂಡವನಿಗೆ ಆ ಸಾಲವನ್ನು ಬಿಟ್ಟುಬಿಡಬೇಕು. ಅವನು ಸ್ವದೇಶದವನಿಗೆ ಕೊಟ್ಟ ಸಾಲವನ್ನು ಕೇಳಬಾರದು.
면제의 규례는 이러하니라 무릇 그 이웃에게 꾸어준 채주는 그것을 면제하고 그 이웃에게나 그 형제에게 독촉하지 말지니 이 해는 여호와의 면제년이라 칭함이니라
면제의 규례는 이러하니라 무릇 그 이웃에게 꾸어준 채주는 그것을 면제하고 그 이웃에게나 그 형제에게 독촉하지 말지니 이 해는 여호와의 면제년이라 칭함이니라
면제의 규례는 이러하니라 무릇 그 이웃에게 꾸어준 채주는 그것을 면제하고 그 이웃에게나 그 형제에게 독촉하지 말지니 이 해는 여호와의 면제년이라 칭함이니라
Kowos ac oru ouinge: Kutena mwet su sang mani nu sin sie mwet Israel wial, elan sisla soemoul sac; el fah tia srike in eisla sel, mweyen LEUM GOD El fahk tari in sisila soemoul uh.
| ئەمەش چۆنیەتی بەتاڵکردنەوەیە، هەموو خاوەن قەرزەکان پێویستە لەو قەرزەی بە نزیکەکەی داوە بەتاڵی بکاتەوە. لە نزیکەکەی یان براکەی داوا ناکاتەوە، چونکە کاتی یەزدان بۆ بەتاڵکردنەوەی قەرزەکان بانگەواز کراوە. |
quæ hoc ordine celebrabitur. Cui debetur aliquid ab amico vel proximo ac fratre suo, repetere non poterit, quia annus remissionis est Domini.
quæ hoc ordine celebrabitur. Cui debetur aliquid ab amico vel proximo ac fratre suo, repetere non poterit, quia annus remissionis est Domini.
quæ hoc ordine celebrabitur. Cui debetur aliquid ab amico vel proximo ac fratre suo, repetere non poterit, quia annus remissionis est Domini.
quæ hoc ordine celebrabitur. Cui debetur aliquid ab amico vel proximo ac fratre suo, repetere non poterit, quia annus remissionis est Domini.
quae hoc ordine celebrabitur cui debetur aliquid ab amico vel proximo ac fratre suo repetere non poterit quia annus remissionis est Domini
quae hoc ordine celebrabitur. Cui debetur aliquid ab amico vel proximo ac fratre suo, repetere non poterit, quia annus remissionis est Domini.
Šāda nu ir tā atlaišana, ka ikvienam aizdevējam būs atlaist, ko tas savam tuvākam aizdevis; tam nebūs spiest savu tuvāko nedz savu brāli, jo Tam Kungam atlaišana ir izsaukta.
Tala ndenge esengeli kosalema: moto nyonso oyo adefisaki ndeko na ye, mwana ya Isalaele, mbongo, asengeli kotikela ye yango. Asengeli te kosenga eloko epai ya ndeko to moninga na ye, moto ya Isalaele, pamba te tango ya kotika baniongo mpo na lokumu na Yawe esili kokoka.
Okusonyiwa okwo kunaabeeranga bwe kuti: buli muntu eyawola munne ebbanja, anaasazangamu ebbanja eryo lye yamuwola. Temubanjanga Bayisirayiri bannammwe, kubanga ebiro Mukama by’anaabanga ataddewo eby’okusonyiwagana amabanja binaabanga bimaze okulangirirwa.
Ary izao no ho fomban’ ny fanafahana: Ny tompon-trosa rehetra izay nampanàna vola tamin’ ny namany dia hamoy izany; tsy hanery ny namany izay rahalahiny handoa izy, satria efa voantso ny fanafahan’ i Jehovah.
Intoy ty satam-pañahàñe: havotso’ ze kila mpampisongo am’ondatio ty nampisongoe’e; tsy ho paiae’e am’indatiy ndra aman-drahalahi’e, amy te kinoike ty fañahà’ Iehovà.
വിമോചനത്തിന്റെ ക്രമം എന്തെന്നാൽ: കൂട്ടുകാരന് വായ്പ കൊടുത്തവരെല്ലാം അത് ഇളച്ച് കൊടുക്കണം. യഹോവയുടെ വിമോചനം പ്രസിദ്ധമാക്കിയതുകൊണ്ട് നീ കൂട്ടുകാരനെയോ സഹോദരനെയോ ബുദ്ധിമുട്ടിക്കരുത്.
വിമോചനത്തിന്റെ ക്രമം എന്തെന്നാൽ: കൂട്ടുകാരന്നു വായിപ്പ കൊടുത്തവനെല്ലാം അതു ഇളെച്ചു കൊടുക്കേണം. യഹോവയുടെ വിമോചനം പ്രസിദ്ധമാക്കിയതുകൊണ്ടു നീ കൂട്ടുകാരനെയോ സഹോദരനെയോ ബുദ്ധിമുട്ടിക്കരുതു.
വിമോചനത്തിന്റെ ക്രമം എന്തെന്നാൽ: കൂട്ടുകാരന്നു വായിപ്പ കൊടുത്തവനെല്ലാം അതു ഇളെച്ചു കൊടുക്കേണം. യഹോവയുടെ വിമോചനം പ്രസിദ്ധമാക്കിയതുകൊണ്ടു നീ കൂട്ടുകാരനെയോ സഹോദരനെയോ ബുദ്ധിമുട്ടിക്കരുതു.
അതു നടപ്പിലാക്കേണ്ടത് ഇപ്രകാരമാണ്: വായ്പ നൽകിയ ഓരോ വ്യക്തിയും തന്റെ സഹയിസ്രായേല്യന് നൽകിയ വായ്പ ഇളവുചെയ്യണം. യഹോവയുടെ വിമോചനം പ്രഖ്യാപിച്ചതുകൊണ്ട് സ്വന്തം ജനത്തിലുള്ളവർക്ക് വായ്പ നൽകിയവർ അത് അവരോട് ആവശ്യപ്പെടരുത്.
त्याची पद्धत अशी: प्रत्येकाने आपल्या इस्राएल बांधवाला दिलेले कर्ज रद्द करून टाकावे. त्यास परतफेड करायला सांगू नये. कारण परमेश्वरानेच त्यावर्षी कर्जमुक्ती जाहीर केली आहे.
အကြွေးများကိုသင်ပုန်းချေပယ်ဖျက်နည်း ကားဤသို့တည်း။ ဣသရေလအမျိုးသားချင်း တစ်ဦးအားငွေချေးထားသူသည် ထိုအကြွေး ကိုသင်ပုန်းချေပယ်ဖျက်ရမည်။ ထာဝရဘုရား ကိုယ်တော်တိုင်သင်ပုန်းချေပယ်ဖျက်ကြောင်း ကြေညာပြီးဖြစ်သောကြောင့် အကြွေးကို ပြန်၍မတောင်းရ။-
လွှတ်ခြင်းတရား ဟူမူကား၊ ကိုယ်နှင့်စပ်ဆိုင် သောသူအား ဥစ္စာကို ချေးငှားသော ကြွေးရှင်မည်သည် ကား၊ ထိုကြွေးကို လွှတ်ရမည်။ ထာဝရဘုရားလွှတ်ခြင်း ကာလဖြစ်သောကြောင့်၊ ထိုကြွေးကို အိမ်နီးချင်း၊ ညီအစ်ကိုချင်း၌ မတောင်းရ။
လွှတ် ခြင်းတရား ဟူမူကား ၊ ကိုယ် နှင့်စပ်ဆိုင် သောသူအား ဥစ္စာကို ချေးငှားသော ကြွေးရှင် မည်သည်ကား၊ ထို ကြွေး ကို လွှတ် ရမည်။ ထာဝရဘုရား လွှတ် ခြင်းကာလဖြစ်သောကြောင့် ၊ ထိုကြွေးကို အိမ်နီးချင်း၊ ညီအစ်ကို ချင်း၌ မ တောင်း ရ။
A ko te tikanga tenei mo te tuku noa: ko nga kaiwhakatarewa moni katoa, e whakatarewa moni ana ki o ratou hoa, me tuku noa atu; kaua te kaiwhakatarewa e tohe ki tona hoa, ki tona teina ranei; no te mea e karangatia ana ko te tukunga noatanga a Ih owa.
Nanso indlela elizakuphatha ngayo: Wonke umuntu owake waboleka omunye wakibo wako-Israyeli impahla yakhe kumele esule lesosikwelede. Akusafanelanga ukuthi adinge ukuhlawulwa ngomunye wakhe wako-Israyeli loba umfowabo, ngoba isikhathi sikaThixo sokwesula izikwelede sesimenyezelwe.
Njalo le yindlela yenkululeko: Wonke umkweledisi oweboleka umakhelwane wakhe uzakhulula isikwelede; kayikusibamba ngamandla kumakhelwane wakhe kumbe kumfowabo, ngoba kumenyezelwe inkululeko eNkosini.
त्यो काम यसरी गरिने छः हरेक ऋणदाताले आफ्नो छिमेकीलाई दिएको ऋण रद्द गरिदिने छ । त्यसले आफ्नो छिमेकी वा भाइबाट ऋणको माग गर्दैन किनकि परमप्रभुको कर्जामाफीको घोषणा गरिएको छ ।
Og således skal det være med eftergivelsen: Hver den som har til gode noget han har lånt sin næste, skal eftergi ham det; han skal ikke kreve sin næste og sin bror, fordi der er lyst eftergivelse til Herrens ære.
med dette hev det seg so: Den som hev eit lån til gode hjå grannen sin, skal gjeva det etter; han skal ikkje krevja ein granne eller landsmann når dei hev lyst ettergjeving i Herrens namn.
ଋଣକ୍ଷମାର ବ୍ୟବସ୍ଥା ଏହି ଯେ ପ୍ରତ୍ୟେକ ମହାଜନ ଆପଣା ପ୍ରତିବାସୀକୁ ଯେଉଁ ଋଣ ଦେଇଥାଏ, ତାହା ସେ କ୍ଷମା କରିବ; ସେ ଆପଣା ପ୍ରତିବାସୀ ଓ ଆପଣା ଭାଇଠାରୁ ଋଣ ଆଦାୟ କରିବ ନାହିଁ; କାରଣ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ଋଣକ୍ଷମାର ଘୋଷଣା ହୋଇଅଛି।
Kunis akkanatti taʼa: namni liqii kennu hundii liqii ollaa isaa nama Israaʼeliif liqeesse dhiisuufii qaba. Sababii yeroon Waaqayyoo kan itti gatiin namaaf dhiifamu labsameef inni ollaa isaa yookaan obboleessa isaa Israaʼelicha irraa waan isaaf liqeesse hin gaafatin.
ਛੁਟਕਾਰੇ ਦਾ ਤਰੀਕਾ ਇਹ ਹੈ, ਹਰ ਲੈਣਦਾਰ ਆਪਣਾ ਉਹ ਕਰਜ਼ ਜਿਹੜਾ ਉਸ ਨੇ ਆਪਣੇ ਗੁਆਂਢੀ ਨੂੰ ਉਧਾਰ ਦਿੱਤਾ ਸੀ, ਛੱਡ ਦੇਵੇ। ਉਹ ਆਪਣੇ ਗੁਆਂਢੀ ਅਤੇ ਆਪਣੇ ਭਰਾ ਤੋਂ ਵਸੂਲੀ ਨਾ ਕਰੇ ਕਿਉਂ ਜੋ ਯਹੋਵਾਹ ਦੇ ਨਾਮ ਤੋਂ ਛੁਟਕਾਰੇ ਦੀ ਘੋਸ਼ਣਾ ਕੀਤੀ ਗਈ ਹੈ।
| و قانون انفکاک این باشد، هرطلبکاری قرضی را که به همسایه خود داده باشدمنفک سازد، و از همسایه و برادر خود مطالبه نکند، چونکه انفکاک خداوند اعلان شده است. |
| هر که از همسایه یا برادر یهودی خود طلبی داشته باشد باید آن طلب را لغو نماید. او نباید در صدد پس گرفتن طلبش باشد، زیرا خود خداوند این طلب را لغو نموده است. |
A toć jest sposób odpuszczania, żeby odpuścił każdy, który pożyczył z ręki swej, to, czego pożyczył bliźniemu swemu; nie będzie wyciągał długu od bliźniego swego, i od brata swego, ponieważ obwołane jest odpuszczenie Pańskie.
A to jest sposób darowania: każdy wierzyciel daruje pożyczkę, jakiej udzielił swemu bliźniemu; nie będzie domagał się [zwrotu] od swego bliźniego lub od swego brata, ponieważ obwołano darowanie [długów] dla PANA.
E esta é a maneira da remissão: perdoará a seu devedor todo aquele que fez empréstimo de sua mão, com que obrigou a seu próximo: não o exigirá mais a seu próximo, ou a seu irmão; porque a remissão do SENHOR é proclamada.
Este pois é o modo da remissão: que todo o credor, que emprestou ao seu proximo uma coisa, permittirá: não a exigirá do seu proximo ou do seu irmão, pois a remissão do Senhor é apregoada.
Este pois é o modo da remissão: que todo o credor, que emprestou ao seu próximo uma coisa, permitirá: não a exigirá do seu próximo ou do seu irmão, pois a remissão do Senhor é apregoada.
É assim que será feito: todo credor deverá liberar o que emprestou a seu próximo. Ele não exigirá pagamento de seu vizinho e de seu irmão, pois a libertação de Javé foi proclamada.
Ши ятэ кум се ва фаче ертаря. Кынд се ва вести ертаря ын чинстя Домнулуй, орьче кредитор каре ва фи ымпрумутат пе апроапеле сэу сэ-й ерте ымпрумутул, сэ ну силяскэ пе апроапеле сэу ши пе фрателе сэу сэ-й плэтяскэ датория.
Şi astfel să fie scutirea: Fiecare creditor, care împrumută ceva aproapelui său, să îl scutească; să nu îl stoarcă de la aproapele lui sau de la fratele lui, pentru că aceasta este numită scutirea DOMNULUI.
Прощение же состоит в том, чтобы всякий заимодавец, который дал взаймы ближнему своему, простил долг и не взыскивал с ближнего своего или с брата своего, ибо провозглашено прощение ради Господа Бога твоего;
А опраштање да бива овако: коме је ко дужан шта, нека опрости шта би могао тражити од ближњег свог; нека не тражи од ближњег свог и од брата свог, јер је опраштање Господње оглашено.
A opraštanje da biva ovako: kome je ko dužan što, neka oprosti što bi mogao tražiti od bližnjega svojega; neka ne traži od bližnjega svojega i od brata svojega, jer je opraštanje Gospodnje oglašeno.
Iyi ndiyo nzira yazvinofanira kuitwa nayo: Mumwe nomumwe akapa chikwereti anofanira kudzima icho chaakakweretesa hama yake muIsraeri. Haangarevi chikwereti kune wokwake muIsraeri, kana hama yake, nokuti nguva yaJehovha yokudzima zvikwereti yaparidzwa.
И сице заповедь отпущения: да оставивши весь долг твой, имже должен ближний тебе, и от брата своего не истяжеши, яко наречеся отпущение Господу Богу твоему.
To je način odpusta. Vsak upnik, ki posoja, mora svojemu bližnjemu to odpustiti. Tega ne bo terjal od svojega bližnjega ali od svojega brata, ker je to imenovano Gospodov odpust.
Oo sidaad saamaxaad u samaynaysaan waa sidatan: mid kasta oo deyn baxshayba ha saamaxo wixii uu deriskiisa deynshay, oo waa inuusan ka qaadan deriskiisa iyo walaalkiis toona, maxaa yeelay, waxaa la naadiyey Rabbiga saamaxaaddiisii.
Y ésta es la manera de la remisión: perdonará a su deudor todo aquél que hizo empréstito de su mano, con que adeudó a su prójimo; no lo demandará más a su prójimo, o a su hermano; porque la remisión del SEÑOR es pregonada.
Así es como funcionará: Si le diste un préstamo a alguien, deberás anularlo. No podrás cobrar nada de otro israelita, porque el tiempo de cancelación de la deuda del Señor ha sido anunciado.
Así se hará: todo acreedor liberará lo que haya prestado a su vecino. No exigirá el pago a su prójimo ni a su hermano, porque se ha proclamado la liberación de Yahvé.
Este es el modo de la remisión: Todo acreedor condonará lo que haya prestado a su prójimo. No se lo exigirá a su prójimo ni a su hermano, porque se proclama la remisión de Yavé.
He aquí en qué consiste la remisión: Todo acreedor remitirá lo que haya prestado a su prójimo; no lo exigirá a su prójimo, esto es, su hermano, una vez publicada la remisión de Yahvé.
Y esta es la manera de la remisión: Dejará a su deudor todo aquel que emprestó de su mano, con que adeudó a su prójimo: no lo tornará a demandar a su prójimo, o a su hermano; porque la remisión de Jehová es pregonada.
Y esta es la manera de la remisión: perdonará á su deudor todo aquél que hizo empréstito de su mano, con que obligó á su prójimo: no lo demandará más á su prójimo, ó á su hermano; porque la remisión de Jehová es pregonada.
Así es como debe hacerse: todo acreedor que haya prestado algo a su prójimo, le perdonará lo que le haya prestado; no debe exigir a su vecino, su paisano, que le pague; porque un perdón general ha sido ordenado por el Señor.
Hii ni tabia ya ukombozi. Kila mkopeshaji atafuta kile alichompa jirani yake, hata dai kutoka kwa jirani yake au ndugu yake kwa sababu ufutaji wa madeni wa Yahwe umetangazwa.
Hivi ndivyo itakavyofanyika: Kila mkopeshaji atafuta mkopo aliomkopesha Mwisraeli mwenzake. Hatamtaka Mwisraeli mwenzake au ndugu yake amlipe hilo deni, kwa sababu wakati wa Bwana wa kufuta madeni umetangazwa.
Och så skall förhålla sig med det friåret: Var långivare som har lånat något åt sin nästa skall då efterskänka sin fordran. Han får då icke kräva sin nästa och broder, ty ett HERRENS friår har då blivit utlyst.
Och så skall det tillgå med samma friår: Hvilken man något ifrå sine hand sinom nästa borgat hafver, han skall icke kräfva det in af sinom nästa, eller af sinom broder; förty det heter friår Herranom.
Och så skall förhålla sig med det friåret: Var långivare som har lånat något åt sin nästa skall då efterskänka sin fordran. Han får då icke kräva sin nästa och broder, ty ett HERRENS friår har då blivit utlyst.
At ito ang paraan ng pagpapatawad: bawa't may pautang ay magpapatawad ng kaniyang ipinautang sa kaniyang kapuwa; huwag niyang sisingilin sa kaniyang kapuwa, at sa kaniyang kapatid; sapagka't ang pagpapatawad ng Panginoon ay ipinahayag.
Ito ang paraan ng pagpapalaya: ang lahat ng nagpapautang ay kanselahin ang alinmang pinautang sa kaniyang kapitbahay o kaniyang kapatid; hindi na niya ito hihigin dahil ang pagkakansela ni Yahweh ng mga utang ay nahayag na.
விடுதலையின் விபரமாவது: மற்றவனுக்குக் கடன் கொடுத்தவன் எவனும், யெகோவா நியமித்த விடுதலை கூறப்பட்டதால், அந்தக் கடனை மற்றவனிடத்திலாவது தன் சகோதரனிடத்திலாவது வாங்காமல் விட்டுவிடுவானாக.
நீங்கள் செய்யவேண்டிய விதம் இதுவே: கடன்களை ரத்துச்செய்வதற்கான யெகோவாவின் வேளை அறிவிக்கப்பட்டிருப்பதால், தன் சகோதர இஸ்ரயேலனுக்கு கடன்கொடுத்த எவனும், அந்தக்கடனை தள்ளுபடிசெய்யவேண்டும். அவன் அந்த இஸ்ரயேலனிடமிருந்தோ அல்லது சகோதரனிடமிருந்தோ கடனைத் திருப்பித்தரும்படி கேட்கக்கூடாது.
తన పొరుగువాడికి అప్పు ఇచ్చిన ప్రతివాడూ దాన్ని రద్దు చేసి వారిని విడిచిపెట్టాలి. అది యెహోవా ప్రకటించిన గడువు కాబట్టి అప్పు ఇచ్చినవాడు తన పొరుగువాడిపై లేక తన సోదరునిపై ఒత్తిడి తేకూడదు.
Pea ko hono anga ʻoe vete ange eni: Ko ia kotoa pē naʻe nō atu ha meʻa ki hono kaungāʻapi ke vete ʻe ia ia; ʻoua naʻa ʻeke ia ʻi hono kaungāʻapi, pe ki hono tokoua; koeʻuhi ʻoku ui ia ko e vete ange kia Sihova.
Borçları bağışlama işini şöyle yapacaksınız: Her alacaklı, komşusunun borcunu bağışlayacak. Borcun ödenmesi için komşusunu ya da kardeşini zorlamayacak. Çünkü RAB'bin borçları bağışlama yılı duyurulmuştur.
Ɔkwan a ɛsɛ sɛ mofa so ni: Ɛsɛ sɛ obiara a wabɔ ne yɔnko Israelni bosea no, de kyɛ no. Ɛnsɛ sɛ ɔdan ne yɔnko no anaa ne busuani ka, efisɛ wɔapae mu aka Awurade bere a wɔde ka kyɛ no.
Ɛkwan a ɛsɛ sɛ mofa so nie: Ɛsɛ sɛ boseabɔni biara a wabɔ ne yɔnko Israelni bosea no, ɔde kyɛ no. Ɛnsɛ sɛ wɔdan wɔn yɔnko anaa wɔn busuani ka, ɛfiri sɛ, Awurade ɛberɛ a wɔde bosea kyɛ no aduru.
А оце те відпу́щення: кожен позикодавець, що позичає своєму ближньому, не буде натиска́ти на свого ближнього та на брата свого, бо оголошено відпу́щення ради Господа.
और छुटकारा देने का तरीक़ा ये हो, कि अगर किसी ने अपने पड़ोसी को कुछ क़र्ज़ दिया हो तो वह उसे छोड़ दे, और अपने पड़ोसी से या भाई से उसका मुताल्बा न करे; क्यूँकि ख़ुदावन्द के नाम से इस छुटकारे का 'ऐलान हुआ है।
| بۇ «خالاس قىلىش» مۇنداق بولىدۇ: ــ بارلىق قەرز ئىگىلىرى قوشنىسىغا بەرگەن قەرزنى كەچۈرۈم قىلىشى كېرەك؛ ئۇنى قوشنىسىدىن ياكى قېرىندىشىدىن تەلەپ قىلماسلىقى كېرەك؛ چۈنكى پەرۋەردىگار ئالدىدا بىر «خالاس قىلىش» جاكارلاندى. |
Бу «халас қилиш» мундақ болиду: — барлиқ қәриз егилири хошнисиға бәргән қәризни кәчүрүм қилиши керәк; уни хошнисидин яки қериндишидин тәләп қилмаслиғи керәк; чүнки Пәрвәрдигар алдида бир «халас қилиш» җакаланди.
Bu «xalas qilish» mundaq bolidu: — barliq qerz igiliri qoshnisigha bergen qerzni kechürüm qilishi kérek; uni qoshnisidin yaki qérindishidin telep qilmasliqi kérek; chünki Perwerdigar aldida bir «xalas qilish» jakarlandi.
Bu «halas ⱪilix» mundaⱪ bolidu: — barliⱪ ⱪǝrz igiliri ⱪoxnisiƣa bǝrgǝn ⱪǝrzni kǝqürüm ⱪilixi kerǝk; uni ⱪoxnisidin yaki ⱪerindixidin tǝlǝp ⱪilmasliⱪi kerǝk; qünki Pǝrwǝrdigar aldida bir «halas ⱪilix» jakarlandi.
Nầy là lệ của sự giải thích. Phàm chủ nợ phải giải thích món vay mà mình đã chịu cho kẻ lân cận mình vay: ngươi chớ thúc kẻ lân cận mình hay là anh em mình trả lại, vì người ta đã cao rao năm giải thích cho Đức Giê-hô-va.
Nầy là lệ của sự giải thích. Phàm chủ nợ phải giải thích món vay mà mình đã chịu cho kẻ lân cận mình vay: ngươi chớ thúc kẻ lân cận mình hay là anh em mình trả lại, vì người ta đã cao rao năm giải thích cho Ðức Giê-hô-va.
Các chủ nợ sẽ hủy bỏ mọi món nợ đã cho anh em mình vay mượn, không được đòi nữa, vì thời kỳ giải nợ được công bố theo lệnh Chúa Hằng Hữu.
Báyìí ni kí ẹ máa ṣe é. Gbogbo ẹni tí wọ́n jẹ ní gbèsè gbọdọ̀ fojú fo gbèsè tí ó ti yá ará Israẹli ènìyàn rẹ̀. Kò gbọdọ̀ béèrè ohun náà, lọ́dọ̀ ará Israẹli ènìyàn rẹ̀ tàbí lọ́dọ̀ arákùnrin rẹ̀: nítorí pé a ti kéde àkókò Olúwa láti fojú fo gbèsè.
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