Acts 7:35
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
Musa amere wa bung nono Israila, ulena iwa narighe, inin woro, aa ahri na tifi un kulau kitibit! Musare Kutelle na tuu ghe asu umulki mine ani bolu nanin nanyaa lichin amere ule na gono kadura gye kushe walin ghe suu imene.
| «هَذَا مُوسَى ٱلَّذِي أَنْكَرُوهُ قَائِلِينَ: مَنْ أَقَامَكَ رَئِيسًا وَقَاضِيًا؟ هَذَا أَرْسَلَهُ ٱللهُ رَئِيسًا وَفَادِيًا بِيَدِ ٱلْمَلَاكِ ٱلَّذِي ظَهَرَ لَهُ فِي ٱلْعُلَّيْقَةِ. |
| فَمُوسَى الَّذِي رَفَضَهُ شَعْبُهُ قَائِلِينَ: مَنْ أَقَامَكَ رَئِيساً وَقَاضِياً عَلَيْنَا؟ هُوَ نَفْسُهُ أَرْسَلَهُ اللهُ رَئِيساً وَمُحَرِّراً، يُؤَيِّدُهُ الْمَلاكُ الَّذِي ظَهَرَ لَهُ فِي الْعُلَّيْقَةِ! |
| ܠܗܢܐ ܡܘܫܐ ܕܟܦܪܘ ܒܗ ܟܕ ܐܡܪܝܢ ܕܡܢܘ ܐܩܝܡܟ ܥܠܝܢ ܪܫܐ ܘܕܝܢܐ ܠܗ ܠܗܢܐ ܐܠܗܐ ܪܫܐ ܘܦܪܘܩܐ ܫܕܪ ܠܗܘܢ ܒܐܝܕܝ ܡܠܐܟܐ ܗܘ ܕܐܬܚܙܝ ܠܗ ܒܤܢܝܐ |
«Այս Մովսէսը, որ ուրացան՝ ըսելով. “Ո՞վ պետ եւ իրաւարար նշանակեց քեզ”, զա՛յն ղրկեց Աստուած իբր պետ եւ ազատարար՝ այն հրեշտակին ձեռքով, որ երեւցաւ անոր մորենիին մէջ:
এই জনেই সেই মোচি, যি জনক তেওঁলোকে প্ৰত্যাখান কৰি কৈছিল, ‘কোনে তোমাক এজন শাসনকর্তা আৰু বিচাৰক পাতিলে?’ তেৱেঁই সেই জন, যি জনক ঈশ্বৰে শাসনকর্তা আৰু উদ্ধাৰকর্ত্তা স্বৰূপে স্বর্গৰ দূতৰ দ্বাৰা জোপোহাৰ মাজত দেখা দি পঠাই দিলে।
Bu, həmin Musadır ki, onu rədd edib demişdilər: “Səni bizim üstümüzə kim başçı və hakim qoyub?” Amma Allah Musanı bir kol arasında görünən mələyin əli ilə başçı və qurtarıcı olaraq göndərdi.
wuro cho Musa chi kuwe dila kom ki we doknen ni warka dor nyere cho niwo kwama tomou na yilam ni dure kange ni cerka kwama ni bwirer kambo cho tou mor kiye.
Moyses arnegatu çutén haur, cioitela, Norc hi ordenatu au prince eta iuge? haur bada Iaincoac prince eta liberaçale igor çeçan, Aingueru berroan aguertu içan çayonaren escuz.
Isala: ili dunu fi da musa: Mousese higa: i galu. Ilia amane sia: i, `Nowa da di ninima ouligisu amola fofada: su dunu hamobela: ?’ Be Isala: ili fi ilia se dabe iasu diasu logo doasima: ne amola ilima ouligisu hamoma: ne, Gode da Mousese asunasi dagoi. A: igele amo da ifa dunumuni laluga nenanebe amo ganodini ba: i, e da Mousese fidisu.
এই যে মোশিকে তারা অস্বীকার করেছিল, বলেছিল, তোমাকে শাসনকর্ত্তা ও বিচারকর্ত্তা করে কে নিযুক্ত করেছে? তাঁকেই ঈশ্বর, যে দূত ঝোপে তাঁকে দেখা দিয়েছিল, সেই দূতের হাতের দ্বারা অধ্যক্ষ ও মুক্তিদাতা করে পাঠালেন।
“ইনিই সেই মোশি, যাঁকে তারা এই কথা বলে প্রত্যাখ্যান করেছিল, ‘কে তোমাকে শাসক ও বিচারকর্তা নিযুক্ত করেছে’? স্বয়ং ঈশ্বর তাঁকে তাদের শাসক ও উদ্ধারকারীরূপে পাঠিয়েছিলেন সেই স্বর্গদূতের মাধ্যমে, যিনি ঝোপের মধ্যে তাঁকে দর্শন দিয়েছিলেন।
“एहे तै मूसो आए ज़ेसेरो इस्राएली लोकेईं पेइलो इन्कार कियोरो थियो, कि तू केनि असन पुड़ हुकूमत केरनेबालो या हाकिम बनेवरोस, ते एहे तै मूसा परमेशरे अपने स्वर्गदूतेरे ज़िरिये सेइं ज़ै तैनी बलते झ़ैल्लोए मां लाहोरो थियो, ते छुटानेबालो बनेइतां भेज़ो।
ऐ सै ही मूसा है जिसयो इस्राएलियां नकारी दितया था कने जिना बोलया, तिजो कुनी सांझो पर राजा कने न्याय करणे बाला बणाया है? उसयो ही परमेश्वरे राजा कने छुड़ाणे बाला बणाई करी, उस स्वर्गदूते दे जरिये भेजया जिनी उसयो झाड़िया च दर्शण दिते थे।
“କେ ତକ୍ ରାଜ୍ କଃରୁକେ ଆର୍ ବିଚାର୍ କଃରୁକେ ମୁଳିକା ହଃଦ୍ ଦିଲା ବଃଲି ଜୁୟ୍ ମସାକ୍ ସେମଃନ୍ ମଃନ୍ ନଃକେଲାୟ୍ ତାକେ ଇସ୍ୱରାର୍ ଦୁତ୍ ବୁଟାୟ୍ ଦଃକାୟ୍ ଅୟ୍ରିଲା, ତୁୟ୍ ତାର୍ ଉହ୍କାର୍ କଃରୁକେ ମୁକ୍ଳାଉତା ଲକ୍ କଃରି ହଃଟାୟ୍ଲା ।
«Israe'el ashuwotsu Musesh ‹Neen noats altsonat angshituwon woshtso kone?› Eton bín k'efatni botesh, wotowa boko t'ugi atatse bísh be'ets melakiyo jangon alituwonat nas' kishituwon woshdek't bomandan bín b́ woshi.
Musa yi, wa bana kamba niwu, niwa bana tre ndi, “a nha yo tituchu mba wu ga'atre nitawu'a?” a hi wawuyi wa Irjhi a ton du hi ti chu mba wu chubachuwo. Irjhi a ton wu hi zuni wo malaika wa a tsro tuma ni Musa ni miji'a.
Този Моисей, когото бяха отказали да приемат като му рекоха, Кой те постави началник и съдия? него Бог, чрез ръката на ангела, който му се яви в къпината, прати и за началник и за избавител.
Kining Moises nga ilang gisalikway, sa dihang sila miingon nga, 'Kinsa ang naghimo kanimo nga mahimong usa ka magmamando ug usa ka maghuhukom?'—siya ang gipadala sa Dios nga mangulo ug moluwas. Gipadala siya pinaagi sa kamot sa anghel nga nagpakita kang Moises sa gamay nga kahoy.
"Kining maong Moises nga ilang gisalikway ug giingnan, `Kinsa man konoy nagtudlo kanimo ingon nga punoan ug maghuhukom?' kini sa Dios gisugo ingon nga pangulo ug manluluwas pinaagi sa kamot sa manolunda nga mitungha kaniya sa kahoyng talungon.
Este y as Moises ni y jarechasa ilegñija: Jaye munamagas jao yan unjues? Güiya tinago as Yuus na umagas yan uninafanlibre pot y canae y angjet ni y mafato guiya güiya gui jalomtano.
ᎾᏍᎩ ᎯᎠ ᎼᏏ ᏧᏂᏲᎢᏎᎴ ᎯᎠ ᏥᏄᏂᏪᏎᎢ, ᎦᎪ ᏂᏣᎬᏫᏳᏌᏕᎩ ᎠᎴ ᏚᎪᏗᏍᎩ ᏣᎧᏅ, ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᎤᏅᏎ ᏄᎬᏫᏳᏌᏕᎩ ᎠᎴ ᎤᏄᏓᎴᏍᎩ ᏄᏩᏁᎴ ᎤᏩᏔᏁ ᏗᎧᎿᎭᏩᏗᏙᎯ ᎬᏂᎨᏒ ᎢᏳᏛᏁᎸᎯ ᎤᏪᏲᏓᏛᎢ.
“Uyu ndi Mose yemwe uja amene Aisraeli anamukana ndi kunena kuti, ‘Ndani anakuyika kuti ukhale wotilamulira ndi wotiweruza?’ Iyeyo anatumidwa ndi Mulungu mwini kuti akakhale wowalamulira ndiponso mpulumutsi, mothandizidwa ndi mngelo amene anamuonekera pa chitsamba.
Acuna Mosi, ‘Kani khana suki ja ngthumkhyah mkhawnga u naw aning mcawn ni?’ tia Isarele naw ami mah cun, kpyapa k'uma a veia ngdang lawkia khankhawngsä naw kpüi se, Pamhnam naw ani kung cun ngvai ja küikyan khaia a tüiha kyaki.
Hae Mosi mataeng doeh nihcae mah pahnawt o; mi mah maw nang hae ukkung hoi lokcaekkung ah ang suek? tiah a naa o, toe anih loe kabuk thing thung hoi kamtueng Van kami ih ban rang hoiah Sithaw mah nihcae ukkung hoi pahlongkung ah patoeh.
Moses te, 'Boei neh laitloek la nang u long n'tuek,’ a ti uh tih hnawt uh cakhaw, tangpuem khuiah anih taengla aka phoe puencawn kut dongah anih te boei neh tlankung la Pathen loh a tueih.
“Moses te, ‘Boei neh laitloek la nang u long n'tuek,’ a ti uh tih hnawt uh cakhaw, tangpuem khuiah anih taengla aka phoe puencawn kut dongah anih te boei neh tlankung la Pathen loh a tueih.
Vawhkaw Mosi zani cekkhqi ing, ‘U ing nu nang ukkung ingkaw awidengkung na ani taak?' tina unawh ana oelh uhy. Cehlai anih ce thingbup awh ak dang peek khan ceityih hawnaak ing Khawsa amah qoe ing a mingmih ukkung ingkaw hulkung aham tyi hy.
Hi Moses sia amate in nial uh a, kua in nangma sia hong uk tu le thukhen tu in hong vawt ziam? ci uh hi. Pathian in Moses sia lophung sung pan ama tung ah a kilang vantungmi i khut tungtawn in ukpa le ngumpa tu in paisak hi.
Chuin “Kon keiho chunga vaihom le thutana napansah ham?” tia asanlou pau chu, Pathen in hamboh lah'a kona akimusah vantil jalchun vaipo dingle thutan dingin Pathen in Mose chu alesol kit in ahile.
Mosi heh Isarelnaw ni a pahnawt e doeh. Maimae lathueng vah apinimaw lawkceng han e, hoi na ka uk hanlah a ta, ati awh. Hateiteh, ahni teh buruk thung kamnuek e kalvantami ni ukkung hoi kahloutkhaikung lah a patoun.
这摩西就是百姓弃绝说‘谁立你作我们的首领和审判官’的； 神却借那在荆棘中显现之使者的手差派他作首领、作救赎的。
這摩西就是百姓棄絕說『誰立你作我們的首領和審判官』的；上帝卻藉那在荊棘中顯現之使者的手差派他作首領、作救贖的。
就是这位摩西，当他们说：‘谁让你成为审判我们的领袖？’并因此而排斥他，上帝派天使在荆棘中向他显现，指定他成为领袖和救赎者。
這梅瑟就是他們曾否定說：『誰立了你做我們的首領和判官』的，天主卻藉著在荊棘中顯現的使者的手，打發他做首領和救贖者。
“Che Musa aju ni jwejula juŵankanile Ŵaisilaeli paŵansalile, ‘Ana ŵaani ŵambisile mmwejo kuŵa chilongola ni jwakulamula pa uweji?’ Kwa litala lya julajula katumetume jwa kwinani juŵankopochele che Musa mu chisukutu chichakolelaga mooto, Akunnungu ŵantumile che Musa wo aŵe chilongola ni nkulupusyo.
ⲫⲁⲓ ⲡⲉ Ⲙⲱ⳿ⲩⲥⲏⲥ ⳿ⲉⲧⲁⲩϫⲟⲗϥ ⳿ⲉⲃⲟⲗ ⲉⲩϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⲛⲓⲙ ⲁϥⲭⲁⲕ ⳿ⲛⲁⲣⲭⲱⲛ ⲓⲉ ⲣⲉϥϯϩⲁⲡ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉϫⲱⲛ ⲫⲁⲓ ⲇⲉ ⳿ⲁ Ⲫϯ ⲧⲁⲟⲩⲟϥ ⳿ⲛⲁⲣⲭⲱⲛ ⲛⲉⲙ ⲣⲉϥⲥⲱϯ ϧⲉⲛ ⳿ⲧϫⲓϫ ⳿ⲙⲡⲓⲁⲅⲅⲉⲗⲟⲥ ⲫⲏ⳿ⲉⲧⲁϥⲟⲩⲟⲛϩϥ ⳿ⲉⲣⲟϥ ϧⲉⲛ ⲡⲓⲃⲁⲧⲟⲥ.
ⲡⲁⲓ ⲡⲉ ⲙⲱⲩⲥⲏⲥ ⲛⲧⲁⲩⲁⲣⲛⲁ ⲙⲙⲟϥ ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥⲕⲁⲑⲓⲥⲧⲁ ⲙⲙⲟⲕ ⲛⲁⲣⲭⲱⲛ ⲁⲩⲱ ⲛⲣⲉϥϯϩⲁⲡ ⲉϩⲣⲁⲓ ⲉϫⲱⲛ ⲡⲁⲓ ⲁⲡⲛⲟⲩⲧⲉ ϫⲟⲟⲩϥ ⲛⲁⲣⲭⲱⲛ ⲁⲩⲱ ⲛⲣⲉϥⲥⲱⲧⲉ ⲙⲛ ⲧϭⲓϫ ⲙⲡⲁⲅⲅⲉⲗⲟⲥ ⲛⲧⲁϥⲟⲩⲱⲛϩ ⲛⲁϥ ⲉⲃⲟⲗ ϩⲙ ⲡⲃⲁⲧⲟⲥ
ⲡⲁⲓ̈ ⲡⲉ ⲙⲱⲩ̈ⲥⲏⲥ ⲛ̅ⲧⲁⲩⲁⲣⲛⲁ ⲙ̅ⲙⲟϥ ⲉⲩϫⲱ ⲙ̅ⲙⲟⲥ. ϫⲉ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥⲕⲁⲑⲓⲥⲧⲁ ⲙ̅ⲙⲟⲕ ⲛ̅ⲁⲣⲭⲱⲛ. ⲁⲩⲱ ⲛ̅ⲣⲉϥϯϩⲁⲡ ⲉϩⲣⲁⲓ̈ ⲉϫⲱⲛ. ⲡⲁⲓ̈ ⲁⲡⲛⲟⲩⲧⲉ ϫⲟⲟⲩϥ ⲛ̅ⲁⲣⲭⲱⲛ. ⲁⲩⲱ ⲛ̅ⲣⲉϥⲥⲱⲧⲉ ⲙⲛ̅ⲧϭⲓϫ ⲙ̅ⲡⲁⲅⲅⲉⲗⲟⲥ ⲛ̅ⲧⲁϥⲟⲩⲱⲛϩ̅ ⲛⲁϥ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲃⲁⲧⲟⲥ.
ⲪⲀⲒ ⲠⲈ ⲘⲰⲨⲤⲎⲤ ⲈⲦⲀⲨϪⲞⲖϤ ⲈⲂⲞⲖ ⲈⲨϪⲰ ⲘⲘⲞⲤ ϪⲈ ⲚⲒⲘ ⲀϤⲬⲀⲔ ⲚⲀⲢⲬⲰⲚ ⲒⲈ ⲢⲈϤϮϨⲀⲠ ⲈϨⲢⲎⲒ ⲈϪⲰⲚ ⲪⲀⲒ ⲆⲈ ⲀⲪⲚⲞⲨϮ ⲦⲀⲞⲨⲞϤ ⲚⲀⲢⲬⲰⲚ ⲚⲈⲘ ⲢⲈϤⲤⲰϮ ϦⲈⲚⲦϪⲒϪ ⲘⲠⲒⲀⲄⲄⲈⲖⲞⲤ ⲪⲎ ⲈⲦⲀϤⲞⲨⲞⲚϨϤ ⲈⲢⲞϤ ϦⲈⲚⲠⲒⲂⲀⲦⲞⲤ.
“Toga Mojsija - kojega su se odrekli rekavši: Tko te postavi glavarom i sucem? - toga im Bog kao glavara i otkupitelja posla po Anđelu koji mu se ukaza u grmu.
Toho Mojžíše, kteréhož se odepřeli, řkouce: Kdo tě ustanovil knížetem a soudcím? tohoť Bůh kníže a vysvoboditele poslal, skrze ruku anděla, kterýž se jemu ukázal ve kři.
Toho Mojžíše, kteréhož se odepřeli, řkouce: Kdo tě ustanovil knížetem a soudcí? tohoť jest Bůh kníže a vysvoboditele poslal, skrze ruku anděla, kterýž se jemu ukázal ve kři.
A tak prostřednictvím tohoto vidění poslal Bůh Mojžíše Izraelcům za vůdce a vysvoboditele, přestože ho před čtyřiceti lety nechtěli uznat. A on je vysvobodil, činil před jejich očima mnoho zázračných věcí už v Egyptě, pak při přechodu Rudého moře a během čtyřicetiletého putování pouštěmi.
Denne Moses, hvem de fornægtede, idet de sagde: "Hvem har sat dig til Hersker og Dommer," ham har Gud sendt til at være både Hersker og Befrier ved den Engels Hånd, som viste sig for ham i Tornebusken.
Denne Moses, hvem de fornægtede, idet de sagde: „Hvem har sat dig til Hersker og Dommer, ‟ ham har Gud sendt til at være baade Hersker og Befrier ved den Engels Haand, som viste sig for ham i Tornebusken.
Denne Moses, hvem de fornægtede, idet de sagde: „Hvem har sat dig til Hersker og Dommer, ‟ ham har Gud sendt til at være baade Hersker og Befrier ved den Engels Haand, som viste sig for ham i Tornebusken.
ମସାକେ ଇସ୍ରାଏଲର୍ ଲକ୍ମନ୍ ନିଚ୍ତେରଇଲାଇ । ସେମନ୍ ପାଚାରି ରଇଲାଇ, “ଆମ୍କେ ସାସନ୍ କର୍ବାକେ ଆରି ଆମ୍କେ ବିଚାର୍ କର୍ବାକେ କେ ଅଦିକାର୍ ଦେଇଆଚେ?” ମାତର୍ ପର୍ମେସର୍ ଆକା ନିଜେ ମସାକେ ସେ ଲକ୍ମନର୍ ଉପ୍ରେ ସାସନ୍ କର୍ବାକେ ଆରି ସେମନ୍କେ ମୁକ୍ଲାଇ ଆନ୍ବାକେ ପାଟାଇରଇଲା । ଜଇଲାଗ୍ବା ବୁଟାଇ ଦର୍ସନ୍ ଇସାବେ ଦେକାଇଅଇଲା ।
“Ma e Musa mane oyudo gisekwedo kagiwacho ni, ‘En ngʼa ma oketi ruoth kendo jangʼadnwa bura?’ Nyasaye owuon mane ofwenyorene e kit malaika mane oneno e bungu noore mondo obed jatendgi kendo jaresgi.
Oyu Mozesi nguwe ngubakakkaka nibakamba kuti, “Ngwani wakakubikka buzuluzi amubetesi?” - nguwe ngwakatuma Leza kuti abe muzuluzi amuvuni. Leza wakamutuma kwinda mukuboko kwamungelo iwakalibonia kuli Mozesi muchiteyo.
Dezen Mozes, welken zij verloochend hadden, zeggende: Wie heeft u tot een overste en rechter gesteld? dezen, zeg ik, heeft God tot een overste en verlosser gezonden, door de hand des Engels, Die hem verschenen was in het doornenbos.
Dezen Moses, dien zij verloochenden, toen ze zeiden: "Wie heeft u tot heer en rechter gesteld", hem heeft Gòd als hoofd en verlosser gezonden door middel van een engel, die hem in het braambos verscheen.
Dezen Mozes, welken zij verloochend hadden, zeggende: Wie heeft u tot een overste en rechter gesteld? dezen, zeg ik, heeft God tot een overste en verlosser gezonden, door de hand des Engels, Die hem verschenen was in het doornenbos.
This Moses whom they refused, having said, Who appointed thee a ruler and a judge? This man God sent, a ruler and a liberator by the hand of the agent who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent [to be] both a ruler and a deliverer with the hand of the angel that appeared to him in the bush.
This Moses, whom they rejected, saying, Who made you a ruler and a judge? him God sent as a ruler and as a redeemer, by the hand of the angel that appeared to him in the bush.
This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.
This Moses, whom they would not have, saying, Who made you a ruler and a judge? him God sent to be a ruler and a saviour, by the hand of the angel whom he saw in the thorn-tree.
“This is the same Moses they had rejected, saying, ‘Who appointed yoʋ to be a ruler and judge?’ He is the one God sent as a ruler and redeemer by the hand of the angel who appeared to him in the bush.
This Moses, whom they rejected by saying, ‘Who has appointed you as leader and judge?’ is the one God sent to be leader and redeemer, by the hand of the Angel who appeared to him in the bush.
This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send [to be] a ruler and deliverer with the hand of the angel who appeared to him in the bush.
This Moses, whom they refused, saying: Who hath appointed thee prince and judge? him God sent to be prince and redeemer by the hand of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God sent him as leader and deliverer by the hand of the Angel who appeared to him in the bush.
This was the same Moses that the people had rejected when they said, ‘Who made you a ruler and judge over us?’ God sent him to be both a ruler and a liberator, by means of the angel who appeared to him in the bush.
This Moses whome they forsooke, saying, Who made thee a prince and a iudge? the same God sent for a prince, and a deliuerer by the hand of the Angel, which appeared to him in the bush.
And this Moses whom they denied, saying, Who hath established thee a ruler and a judge? him hath God sent a ruler and deliverer, with the hand of an angel having appeared unto him in a bush.
This very Moses whom they had rejected, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and redeemer by the hand of the angel who appeared to him in the bush.
This Moses whom they refused, saying, Who made thee a ruler and a judge? did God send, by the hand of the angel that appeared to him in the bush, to be their ruler and deliverer.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send [to be] a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did YHWH send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
This Moses whom they refused, saying, Who made you a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
This Moses, whom they refused, saying, Who set you a ruler and a judge? This one God sent [as] a ruler and a redeemer, by the hand of [the] Messenger who appeared to him in the bush;
This very Moses, whom they refused, saying, Who constituted you a ruler and a judge, God sent to be a ruler and a deliverer, by the hand of the angel who appeared to him in the bush.
"This Moses whom they refused when they said, Who made you to be a ruler and a judge? that same Moses we find God sending as a ruler and a redeemer by the hand in the bush.
"This Mushe, whom they refused, saying, 'Who made you a ruler and a judge?'—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
This Moses, whom they denied, saying, “Who made thee a ruler and a judge?” this very man did God send both as a ruler and a redeemer with the hand of the angel who appeared to him in the bush.
This same Moses, whom they had disowned with the words – “Who made you a ruler and a judge?” was the man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush.
This same Moses, whom they had disowned with the words – ‘Who made you a ruler and a judge?’ was the man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush.
This Moses whom they refused, saying, Who made thee a ruler and a judge? him hath God sent [to be] both a ruler and a deliverer with the hand of the angel which appeared to him in the bush.
The same Moses whom they had refused, saying—Who hath appointed thee to be ruler and judge? the same, both as ruler and redeemer, did God send, by the hand of the messenger who had appeared unto him in the bush:
This Moses whom they rejected having said; Who you appointed ruler and judge?’ — him [whom] God [as] (and *no*) ruler and redeemer (has sent by *N(k)O*) [the] hand of [the] angel who having appeared to him in the bush.
this/he/she/it the/this/who Moses which to deny to say which? you to appoint/conduct ruler and magistrate this/he/she/it the/this/who God (and *no*) ruler and redeemer (to send with *N(k)O*) hand angel the/this/who to appear it/s/he in/on/among the/this/who thorn bush
This Musha whom they denied, when they said, Who appointed thee over us a prince and a judge? this, sent Aloha unto them a prince and a deliverer by the hand of the angel who appeared to him at the bush.
This Moses, whom they rejected, saying, Who constituted thee a ruler and judge over us? this same did God, by the hand of the angel that appeared to him in the bush, send to them to be their captain and deliverer.
“This Moses [is the one who had tried to help our Israeli people, but] whom they rejected [by saying], ‘No one [RHQ] appointed you to rule and judge [us!’] Moses [is the one whom] God [himself] sent to rule them and to free them [from being slaves. He is the one whom] an angel in the bush [commanded to do that].
This same Moses, whom they had disowned with the words — ‘Who made you a ruler and a judge?’ was the very man whom God sent to be both a ruler and a deliverer, under the guidance of the angel that had appeared to him in the bush.
This Moses whom they forsoke sayinge: who made the a ruelar and a iudge: the same God sent bothe a ruler and delyverer by ye hondes of the angell which appered to him in the busshe.
This Moses whom they rejected, when they said, 'Who made you a ruler and a judge?'—he was the one whom God sent as both a ruler and deliverer. God sent him by the hand of the angel who appeared to Moses in the bush.
This Moses, whom they refused, saying, Who made thee a ruler and a judge? the same did God send [to be] a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
"The Moses whom they rejected, asking him, 'Who appointed you magistrate and judge?' --that same Moses we find God sending as a magistrate and a deliverer by the help of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
“This Moses whom they refused, saying, ‘Who made you a ruler and a judge?’—God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
This Moises whom thei denyeden, seiynge, Who ordeynede thee prince and domesman on vs? God sente this prince and ayenbiere, with the hoond of the aungel, that apperide to hym in the busch.
'This Moses, whom they did refuse, saying, Who did set thee a ruler and a judge? this one God a ruler and a redeemer did send, in the hand of a messenger who appeared to him in the bush;
Tiun Moseon, kiun ili malakceptis, dirante: Kiu faris vin estro kaj juĝanto? tiun Dio sendis, por esti estro kaj savanto, per la mano de la anĝelo, kiu aperis al li en la arbetaĵo.
“Ale Mose si gbɔ etɔwo gbe nu le, eye wobiae be, ‘Ame kae ɖo wò fia kple ʋɔnudrɔ̃la ɖe mía dzi hã?’ la, eyae Mawu ɖo ɖa be wòanye woƒe ɖela kple kplɔla to mawudɔla, si ɖe eɖokui fiae le ŋuvea me la dzi.
Tämän Moseksen, jota he kielsivät, sanoen: kuka sinun on pannut päämieheksi ja tuomariksi? tämän on Jumala lähettänyt päämieheksi ja vapahtajaksi, enkelin käden kautta, joka hänelle pensaassa ilmestyi.
Tämän Mooseksen, jonka he kielsivät sanoen: 'Kuka sinut on asettanut päämieheksi ja tuomariksi?', hänet Jumala lähetti päämieheksi ja lunastajaksi sen enkelin kautta, joka hänelle orjantappurapensaassa oli ilmestynyt.
Dezen Mozes, dien zij verworpen hadden, zeggende: Wie heeft u tot overste en rechter aangesteld? — dezen heeft God gezonden tot overste en verlosser onder leiding van den engel die hem was verschenen in den braambosch.
Ce Moïse qu'ils avaient renié en disant: Qui t'a établi chef et juge? c'est lui que Dieu a envoyé comme chef et libérateur, avec l'assistance de l'ange qui lui était apparu dans le buisson.
Ce Moïse qu'ils ont refusé en disant: « Qui t'a établi chef et juge? », Dieu l'a envoyé comme chef et libérateur par la main de l'ange qui lui est apparu dans le buisson.
Ce Moïse qu’ils avaient rejeté, disant: Qui t’a établi chef et juge? celui-là, Dieu l’a envoyé pour chef et pour libérateur, par la main de l’ange qui lui était apparu au buisson.
Ce Moïse, lequel ils avaient rejeté, en disant: qui t'a établi Prince et Juge? c'est celui que [Dieu] envoya pour Prince et pour libérateur par le moyen de l'Ange qui lui était apparu au buisson.
Ce Moïse qu’ils avaient renié, disant: Qui t’a établi chef et juge? fut celui-là même que Dieu envoya chef et libérateur par la main de l’ange qui lui apparut dans le buisson;
Ce Moïse, qu’ils avaient renié, en disant: Qui t’a établi chef et juge? C’est lui que Dieu envoya comme chef et comme libérateur avec l’aide de l’ange qui lui était apparu dans le buisson.
« Ce Moïse qu’ils avaient renié en disant: Qui t’a établi chef et juge? c’est lui que Dieu a envoyé comme chef et libérateur, avec l’assistance de l’ange qui lui était apparu dans le buisson.
Ce Moïse qu'ils avaient renié en disant: «Qui t’a établi chef et juge?» c'est lui que Dieu a envoyé pour chef et libérateur, avec l'assistance de l'ange qui lui était apparu dans le buisson;
Ce Moïse qu'ils avaient rejeté, en disant: Qui t'a établi chef et juge? c'est celui que Dieu envoya pour prince et pour libérateur, sous la conduite de l'ange qui lui était apparu dans le buisson.
Ce Moïse, qu'ils avaient renié en disant: « Qui est-ce qui t'a établi chef et juge? » c'est lui que Dieu envoya comme chef et comme libérateur avec l'assistance de l'ange qui lui était apparu dans le buisson;
«C'est ce Moïse qu'ils avaient renié en disant: «Qui donc t'a nommé notre chef et notre juges?» que Dieu a envoyé comme chef et comme libérateur avec l'aide de l'ange qui lui était apparu dans le buisson.
Ce Moïse qu'ils avaient rejeté, en disant: Qui t'a établi notre chef et notre juge? — c'est lui que Dieu envoya comme chef et comme libérateur, avec l'aide de l'ange qui lui était apparu dans le buisson.
Histtin heyyti (nu bolla neena haarizadenne piridizade histti ooni shuumedee?) giidi asay kaase kadhdhida Musse Xoossi qeeri woora gidon izas beetida kiitancha bagara issta haarizadenne ashizade hisitidi istaako zarri yeedides.
Diesen Mose, den sie verleugnet hatten mit den Worten: 'Wer hat dich zum Oberhaupt und Richter eingesetzt?' — den hat Gott als Führer und Befreier gesandt, und der Engel, der ihm in dem Dornbusch erschienen war, begleitete ihn mit seiner Hilfe.
Denselben Moses, den sie verworfen hatten, indem sie sprachen: 'Wer hat denn dich zum Herrn und Richter eingesetzt?', den hat Gott als Herrn und Befreier gesandt unter dem Schutz eines Engels, der ihm im Dornbusch erschienen war.
Diesen Moses, den sie verleugneten, indem sie sagten: "Wer hat dich zum Obersten und Richter gesetzt?" [2. Mose 2,14] diesen hat Gott zum Obersten und Retter [O. Erlöser, Befreier] gesandt mit der Hand des Engels, der ihm in dem Dornbusch erschien.
Diesen Moses, den sie verleugneten, indem sie sagten: “Wer hat dich zum Obersten und Richter gesetzt?” diesen hat Gott zum Obersten und Retter gesandt mit der Hand des Engels, der ihm in dem Dornbusch erschien.
Diesen Moses, den sie verleugnet hatten, da sie sagten: wer hat dich zum Herrscher und Richter bestellt? diesen hat Gott als Herrscher und Erlöser abgesandt mit Hilfe des Engels, der ihm im Dornstrauch erschienen war.
Diesen Mose, welchen sie verleugneten und sprachen: Wer hat dich zum Obersten und Richter gesetzt? den sandte Gott zu einem Obersten und Erlöser durch die Hand des Engels, der ihm erschien im Busch.
Diesen Mose, welchen sie verleugneten, da sie sprachen: Wer hat dich zum Obersten und Richter gesetzt? den sandte Gott zu einem Obersten und Erlöser durch die Hand des Engels, der ihm erschien im Busch.
Diesen Mose, den sie verleugnet hatten, als sie sagten: ›Wer hat dich zum Oberhaupt und Richter (über uns) gesetzt?‹, eben diesen hat Gott als Oberhaupt und Erlöser gesandt durch die Vermittlung des Engels, der ihm im Dornbusch erschienen war.
Diesen Mose, den sie verleugneten, indem sie sprachen: Wer hat dich zum Obersten und Richter eingesetzt? diesen sandte Gott als Obersten und Erlöser durch die Hand des Engels, der ihm im Busche erschienen war.
Diesen Moses, den sie verleugnet und gesagt hatten: Wer hat dich zum Herrn und Richter gesetzt, diesen sandte Gott als Herrn und Erlöser durch die Hand des Engels, Der ihm erschien in dem Busche.
“Ũyũ nowe Musa ũrĩa maaregete makiuga atĩrĩ, ‘Nũũ ũgũtuĩte mwathi witũ na mũtũciirithia?’ Ngai we mwene nĩamũtũmire atuĩke mũnene na mũkũũri wao, na ũndũ wa mũraika ũrĩa wamuumĩrĩire kĩhinga-inĩ.
“Isra7eeleti Muse, ‘Nena nuna haareyssanne daynna oothiday oonee?’ yaagidi ixxidayssa tushiya giddon iyaw benttida kiitanchchuwa baggara haareyssanne ashsheyssa oothidi Xoossay kiittis.
Musa yua ke bi den yie o, ki den tua: ŋme dini ŋa libali ke ŋan tua ti yudaano leni ti bujialo, wane ke o tienu go den suani wan tua bi yudaano leni bi faabi ka leni Maleki yua den doagido ku fatuugu nni yaa todima.
Ban bo yie ya Moyiisi maama, ki buali o: “ŋma dini a bado bii buudi yudaano yeni?”wani k u Tienu sɔni nani bado yeni candaano. U Tienu cedi ke meleki nuu dɔgdi o po u tutuugu nni.
τουτον τον μωσην ον ηρνησαντο ειποντες τις σε κατεστησεν αρχοντα και δικαστην τουτον ο θεος αρχοντα και λυτρωτην απεστειλεν εν χειρι αγγελου του οφθεντος αυτω εν τη βατω
Τούτον τον Μωϋσήν τον οποίον ηρνήθησαν ειπόντες· Τις σε κατέστησεν άρχοντα και δικαστήν; τούτον ο Θεός απέστειλεν αρχηγόν και λυτρωτήν διά χειρός του αγγέλου του φανέντος εις αυτόν εν τη βάτω.
τουτον τον μωυσην ον ηρνησαντο ειποντες τις σε κατεστησεν αρχοντα και δικαστην τουτον ο θεος αρχοντα και λυτρωτην απεστειλεν εν χειρι αγγελου του οφθεντος αυτω εν τη βατω
τουτον τον μωσην ον ηρνησαντο ειποντεσ τισ σε κατεστησεν αρχοντα και δικαστην τουτον ο θεοσ αρχοντα και λυτρωτην απεστειλεν εν χειρι αγγελου του οφθεντοσ αυτω εν τη βατω
Τοῦτον τὸν Μωϋσῆν ὃν ἠρνήσαντο εἰπόντες· τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ Θεὸς ἄρχοντα καὶ λυτρωτὴν ἀπέστειλεν ἐν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
Τοῦτον τὸν Μωϋσῆν, ὃν ἠρνήσαντο εἰπόντες Τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ Θεὸς καὶ ἄρχοντα καὶ λυτρωτὴν ἀπέσταλκεν σὺν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
Τοῦτον τὸν Μωϋσῆν, ὃν ἠρνήσαντο εἰπόντες· Τίς σε κατέστησεν ἄρχοντα καὶδικαστήν, τοῦτον ὁ θεὸς ⸀καὶ ἄρχοντα καὶ λυτρωτὴν ⸂ἀπέσταλκεν σὺν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
Τοῦτον τὸν Μωϋσῆν ὃν ἠρνήσαντο εἰπόντες· τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ θεὸς (καὶ *no*) ἄρχοντα καὶ λυτρωτὴν (ἀπέσταλκεν σὺν *N(k)O*) χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
τουτον τον μωυσην ον ηρνησαντο ειποντες τις σε κατεστησεν αρχοντα και δικαστην τουτον ο θεος αρχοντα και λυτρωτην απεστειλεν εν χειρι αγγελου του οφθεντος αυτω εν τη βατω
Τοῦτον τὸν Μωϋσῆν, ὃν ἠρνήσαντο εἰπόντες, ‘Τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν;’ Τοῦτον ὁ ˚Θεὸς ἄρχοντα καὶ λυτρωτὴν ἀπέσταλκεν, σὺν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
τουτον τον μωυσην ον ηρνησαντο ειποντες τις σε κατεστησεν αρχοντα και δικαστην τουτον ο θεος αρχοντα και λυτρωτην απεστειλεν εν χειρι αγγελου του οφθεντος αυτω εν τη βατω
Τοῦτον τὸν Μωσῆν ὃν ἠρνήσαντο εἰπόντες, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ Θεὸς ἄρχοντα καὶ λυτρωτὴν ἀπέστειλεν ἐν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
τουτον τον μωυσην ον ηρνησαντο ειποντες τις σε κατεστησεν αρχοντα και δικαστην τουτον ο θεος αρχοντα και λυτρωτην απεστειλεν εν χειρι αγγελου του οφθεντος αυτω εν τη βατω
Τοῦτον τὸν Μωϋσῆν ὃν ἠρνήσαντο εἰπόντες, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ Θεὸς ἄρχοντα καὶ λυτρωτὴν ἀπέστειλεν ἐν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
τουτον τον μωυσην ον ηρνησαντο ειποντες τις σε κατεστησεν αρχοντα και δικαστην τουτον ο θεος αρχοντα και λυτρωτην απεστειλεν εν χειρι αγγελου του οφθεντος αυτω εν τη βατω
τουτον τον μωυσην ον ηρνησαντο ειποντες τις σε κατεστησεν αρχοντα και δικαστην τουτον ο θεος αρχοντα και λυτρωτην απεστειλεν εν χειρι αγγελου του οφθεντος αυτω εν τη βατω
τοῦτον τὸν Μωυσῆν ὃν ἠρνήσαντο εἰπόντες, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ θεὸς [καὶ] ἄρχοντα καὶ λυτρωτὴν ἀπέσταλκεν σὺν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
τουτον τον μωυσην ον ηρνησαντο ειποντες τις σε κατεστησεν αρχοντα και δικαστην τουτον ο θεος {VAR1: και } {VAR2: [και] } αρχοντα και λυτρωτην απεσταλκεν συν χειρι αγγελου του οφθεντος αυτω εν τη βατω
τουτον τον μωυσην ον ηρνησαντο ειποντες τις σε κατεστησεν αρχοντα και δικαστην τουτον ο θεος αρχηγον και λυτρωτην απεστειλεν εν χειρι αγγελου του οφθεντος αυτω εν τη βατω
Τοῦτον τὸν Μωϋσῆν, ὃν ἠρνήσαντο εἰπόντες, τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ θεὸς καὶ ἄρχοντα καὶ λυτρωτὴν ἀπέσταλκεν σὺν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.
“ମୁଃଡ଼ି ମୋଶାକେ ମେଇଂ ଅମାନି ଡିଙ୍ଗ୍ଚେ ବାସଙ୍ଗ୍ବଗେ । ‘ଜା ଆନାକେ ସାସନ୍ କର୍ତା ଆରି ବିଚାର୍ ଡିଙ୍ଗ୍ଣ୍ଡ୍ରେ ଡାଗ୍ଚେ ବାଚେବକେ?’ ଆତେନ୍ ମୋଶାକେ ଆଃ ଏବେ ପର୍ମେସର୍ ମେଇଂନେ ସାସନ୍ କର୍ତା ଆରି ମୁକ୍ତି ଦାତା ଆଡିଙ୍ଗ୍ଚେ ବେକେ । ମୁଡ଼ି କିତଂ ଦୁତ୍ ମୋଶାକେ ଲାଟା ବିତ୍ରେବାନ୍ ଦର୍ସନ୍ ବିବଗେ ଆତେନ୍ କିତଂ ଦୁତ୍ନେ ସାଇଜ୍ୟରେ ପର୍ମେସର୍ ମୋଶାକେ ବେକେ ।
જે મૂસાનો નકાર કરીને તેઓએ કહ્યું હતું કે, ‘તને કોણે અધિકારી તથા ન્યાયાધીશ નીમ્યો છે?’ તેને જે સ્વર્ગદૂત તેને ઝાડવાં મધ્યે દેખાયો હતો તેની હસ્તક ઈશ્વરે અધિકારી તથા ઉદ્ધારક થવા સારુ મોકલ્યો.
Moun pèp Izrayèl yo te voye Moyiz jete lè yo te di: Kilès ki mete ou la pou ban nou lòd osinon pou jije nou? Se menm Moyiz sa a Bondye te voye pou kòmande yo, pou delivre yo avèk konkou zanj ki te parèt nan ti touf bwa a.
“Menm Moïse sila a ke yo te rejte lè yo te di: ‘Kilès ki te fè ou yon chèf e yon jij?’ Se sila a ke Bondye te voye pou li ta kapab non sèlman yon chèf, men yon liberatè avèk èd zanj ki te parèt kote li nan touf bwa a.
“जिस मूसा नबी ताहीं उननै न्यू कहकै नकारा दिया था, ‘तेरे ताहीं किसनै म्हारै पै हाकिम अर न्यायाधीश ठहराया सै?’ उस्से ताहीं परमेसवर नै हाकिम अर छुड़ाण आळा ठहराकै उस सुर्गदूत के जरिये जिसनै उस ताहीं झाड़ी म्ह दर्शन दिया था, भेज्या।
“Wannan Musa ɗin da suka ƙi suna cewa, ‘Wa ya mai da kai mai mulki da kuma alƙali?’ Allah da kansa ya aike shi, ta wurin mala’ikan da ya bayyana a gare shi a ɗan itace, yă zama mai mulkinsu, da kuma mai cetonsu.
Wannan fa shine Musan da suka ki, harma da cewa, 'Wanene ya nada ka alkali ko shugaba a kanmu?' Shine kuma wanda Allah ya aiko masu a matsayin shugaba da kuma mai ceto. Allah ya aiko shi ta hannun mala'ikan da ya gani a daji.
O ua Mose la, ka mea a lakou i hoole ai, me ka i ana'e, Owai ka mea i hoonoho ia oe, i alii, a i lunakanawai? oia no ka ke Akua i hoouna aku ai i alii, a i ola, ma ka lima o ka anela ana i ike aku ai iwaena o ka laau ooi.
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“जिस मूसा को उन्होंने यह कहकर नकारा था, ‘तुझे किसने हम पर अधिपति और न्यायाधीश ठहराया है?’ उसी को परमेश्वर ने अधिपति और छुड़ानेवाला ठहराकर, उस स्वर्गदूत के द्वारा जिसने उसे झाड़ी में दर्शन दिया था, भेजा।
“यह वही मोशेह हैं, जिन्हें इस्राएलियों ने यह कहते हुए अस्वीकार कर दिया था, ‘किसने तुम्हें हम पर राजा और न्याय करनेवाला ठहराया है?’ परमेश्वर ने उन्हीं को उस स्वर्गदूत द्वारा, जो झाड़ी में उन्हें दिखाई दिया था, राजा तथा छुड़ाने वाला ठहराकर भेज दिया.
Ezt a Mózest, akit megtagadtak ezt mondva: Ki tett téged fejedelemmé és bíróvá? – ezt az Isten fejedelmül és szabadítóul küldte el angyala által, aki megjelent neki a csipkebokorban.
Ezt a Mózest, a kit megtagadának, mondván: Ki tett téged fejedelemmé és bíróvá? ezt az Isten fejedelmül és szabadítóul küldé angyal keze által, a ki megjelent néki a csipkebokorban.
Þannig sendi Guð þennan mann aftur til þjóðar sinnar, sem áður hafði hafnað honum með þessum orðum: „Hver gerði þig að leiðtoga og dómara yfir okkur?“Og Móse var sendur til að verða leiðtogi þeirra og lausnarmaður.
“Ọ bụ otu Mosis ahụ ha jụrụ ajụ, mgbe ha sịrị, ‘Onye mere gị onyeisi na onye ikpe?’ Ọ bụkwa ya ka Chineke zigara ị bụ onyeisi na onye nnapụta ha, site nʼinyeaka mmụọ ozi ahụ mere ka ọ hụ ya nʼọhịa ahụ.
Daytoy Moises nga inumsida, idi kinunada, 'Siasino ti namagbalin kenka a mangituray ken ukom?' - isuna ti imbaon ti Dios kas mangituray ken mangisalakan. Imbaon isuna ti Dios babaen iti ima ti anghel a nagparang kenni Moises iti bassit a kayo.
Musa inilah Musa yang tidak diakui oleh bangsa Israel dan yang ditolak dengan perkataan ini, 'Siapa yang mengangkat engkau menjadi pemimpin dan hakim kami?' Tetapi justru dialah orang yang diutus Allah untuk menjadi pemimpin dan penyelamat, dengan bantuan dari malaikat yang datang kepadanya di belukar yang menyala itu.
Musa ini sama dengan Musa yang ditolak oleh orang Israel ketika mereka berkata, ‘Siapa yang mengangkat kamu menjadi penguasa dan hakim atas kami?’ Allah mengirim dia kembali baik sebagai penguasa maupun pembebas, dengan bantuan malaikat yang muncul di hadapan dia di semak.
Musa ini, yang telah mereka tolak, dengan mengatakan: Siapakah yang mengangkat engkau menjadi pemimpin dan hakim? --Musa ini juga telah diutus oleh Allah sebagai pemimpin dan penyelamat oleh malaikat, yang telah menampakkan diri kepadanya di semak duri itu.
“Jadi, Musa yang pernah ditolak orang Israel justru diutus oleh Allah. Dia yang dulu dikatai, ‘Kamu bukan penguasa atau hakim kami,’ justru dijadikan TUHAN sebagai penguasa sekaligus penyelamat, melalui malaikat yang menampakkan diri kepadanya di dalam semak itu.
Uyu uMusa naiza amuhitile, itungo nai aligitilye, 'nyenyu nukuikile kutula wi muhumi hangi mulamuli nuitu?' - ai watulaa yuyo ng'wenso Itunda ai umulagiiye atule muhumi hangi muguni. Itunda ai umulagiiye ku mukono nuang'wa malaika naiza ai umupumiie uMusa mi ikundui.
Quel Mosè, il quale aveano rinnegato, dicendo: Chi ti ha costituito principe, e giudice? esso mandò [loro] Iddio per rettore, e liberatore, per la man dell'angelo, che gli era apparito nel pruno.
Questo Mosè che avevano rinnegato dicendo: Chi ti ha nominato capo e giudice?, proprio lui Dio aveva mandato per esser capo e liberatore, parlando per mezzo dell'angelo che gli era apparso nel roveto.
Quel Mosè che aveano rinnegato dicendo: Chi ti ha costituito rettore e giudice? Iddio lo mandò loro come capo e come liberatore con l’aiuto dell’angelo che gli era apparito nel pruno.
Musa ugeme sa ya gidi me sa we gu, Aveni ma nya we tigomo aru? me mani Asere ma tumi me atari ti malaika sa ma kem me a nyimo ani jaa.
斯く彼らが「誰が汝を立てて司また審判 人とせしぞ」と言ひて拒みし此のモーセを、神は柴のなかに現れたる御使の手により、司また救人として遣し給へり。
「このモーセ，すなわち，『だれがお前を支配者や裁判官としたのか』と言って彼らが拒んだ人を，神は，茂みの中で彼に現われたみ使いの手によって，支配者また救出者として遣わされたのです。
こうして、『だれが、君を支配者や裁判人にしたのか』と言って排斥されたこのモーセを、神は、柴の中で彼に現れた御使の手によって、支配者、解放者として、おつかわしになったのである。
『だれがあなたを支配者や裁判官にしたのか。』と言って人々が拒んだこのモーセを、神は柴の中で彼に現われた御使いの手によって、支配者また解放者としてお遣わしになったのです。
斯て彼等が、誰か汝を立てて我等の司とし判官と為ししぞ、と云ひて拒みし此モイゼをば、神は茨の中に現れし天使の手を以て、司とし救人として遣はし給ひしなり。
“ଆନା ଆମନ୍ ଉପରେଙ୍ଲୋଙ୍ଲେନ୍ ଅବ୍ସୋଡ଼ାନେନ୍ ଆସନ୍ ଡ ପନ୍ସୁଆତିନ୍ ଆସନ୍ ତବ୍ନଙ୍ଲମ୍ ଗାମ୍ଲେ ଆନିଞ୍ଜି ମୋସାନ୍ଆଡଙ୍ ବାସ୍ସେଏଞ୍ଜି, ଇସ୍ୱରନ୍ ଜାଡ଼ିଆଲୋଙନ୍ ମୋସାନ୍ ଆମଙ୍ ଅବ୍ରାଙ୍ଡାଲନ୍ ପାଙ୍ଲଙ୍ବର୍ମରନ୍ ଅମ୍ମେଲେ ଆନିନ୍ଆଡଙ୍ ସୋଡ଼ାମର୍ ଆରି ପନ୍ସୁଆତିମର୍ ଅମ୍ମେଲେ ଆପ୍ପାୟେନ୍ ।
Xaq jeriꞌ ri Dios xutaq bꞌik ri achi ri xketzelaj uwach nabꞌe mul, are xkibꞌij che: ¿Jachin xat kojow che taqanel o che qꞌatal tzij pa qawiꞌ? Xa kꞌu are ri Dios xubꞌan taqanel xuqujeꞌ kꞌamal bꞌe che ri Moisés, rech ri utinimit Israel. Are waꞌ ri xubꞌij ri ángel che, are xukꞌut ribꞌ choch pa ri kꞌix.
E'ima ana Mosesima zamesra hunente'za, anagema hu'za, Iza kagrira kva mani'nenka vahera refko huo huno huntenemofo, e'i ana nera Anumzamo'a hunteno, kva ne' mani'nenka, zamazahu ne' manio huno Anumzamofo ankeromofo azampi osi zafafinti efore huno hunte'ne,
“‘ನಿನ್ನನ್ನು ಅಧಿಕಾರಿಯನ್ನಾಗಿಯೂ ನ್ಯಾಯಾಧೀಶನನ್ನಾಗಿಯೂ ನೇಮಿಸಿದವರು ಯಾರು?’ ಎಂಬ ಮಾತುಗಳಿಂದ ಇಸ್ರಾಯೇಲರು ತಿರಸ್ಕರಿಸಿದಂಥ ಆ ಮೋಶೆಯೇ ಇವನು. ಉರಿಯುವ ಪೊದೆಯಲ್ಲಿ ದರ್ಶನ ಕೊಟ್ಟು ದೇವದೂತನ ಮುಖಾಂತರವಾಗಿ ದೇವರೇ ಇವನನ್ನು ಅವರ ಅಧಿಕಾರಿಯನ್ನಾಗಿಯೂ ವಿಮೋಚಕನ್ನಾಗಿಯೂ ಕಳುಹಿಸಿದರು.
“ಅವರು ಯಾವ ಮೋಶೆಯನ್ನು ಬೇಡವೆಂದು ನಿರಾಕರಿಸಿ ‘ನಿನ್ನನ್ನು ಅಧಿಕಾರಿಯನ್ನಾಗಿಯೂ, ನ್ಯಾಯಾಧಿಪತಿಯನ್ನಾಗಿಯೂ ಇಟ್ಟವರು ಯಾರು?’ ಎಂದು ಕೇಳಿದರೋ, ಅವನನ್ನೇ ದೇವರು ಪೊದೆಯಲ್ಲಿ ಕಾಣಿಸಿಕೊಂಡ ದೂತನ ಕೈಯಿಂದ ಅಧಿಕಾರಿಯನ್ನಾಗಿಯೂ, ಬಿಡುಗಡೆಮಾಡುವವನನ್ನಾಗಿಯೂ ನೇಮಿಸಿದನು.
Musa unu bhamuremere, omwanya gunu bhaikile ati, 'niga unu akukorere kubha mutungi no muramusi weswe?' Oyo niwe oyo Nyamuanga amutumire kwo kubhoko kwa malaika oyo amusoromokee Musa mwisaka.
Uyu uMose uvaabelile ukhuta veni akhuvikhile uve imbaha nukhuva indamun'chi veto?' viuyu Unguluve ambikhile ukhuva imbaha nuvuvupoli. Unguluve akhasuha khukhivokho kya suhwa uviang'umile uMose pakhisitu.
Ojhi Musa jha bhambelili, wakati bhijobha, Niani akubhekili kujha mtawala ni mwamuzi ghwa tete? Ajhele ndo K'yara andaghisi kujha mtawala ni n'kombozi K'yara andaghisi kwa kibhoko kya malaika ambajhe an'tokili Musa mu kichaka.
저희 말이 누가 너를 관원과 재판장으로 세웠느냐 하며 거절하던 그 모세를 하나님은 가시나무 떨기 가운데서 보이던 천사의 손을 의탁하여 관원과 속량하는 자로 보내셨으니
저희 말이 누가 너를 관원과 재판장으로 세웠느냐 하며 거절하던 그 모세를 하나님은 가시나무 떨기 가운데서 보이던 천사의 손을 의탁하여 관원과 속량하는 자로 보내셨으니
“Moses se inge pa mwet Israel tuh srangesr lohngol, ac fahk nu sel mu, ‘Su oru kom in leum facsr ac nununkekut uh?’ El pa mwet se ma God El supwala in tuh kol mwet uh, ac molelosla ke kasru lun lipufan se su sikyang nu sel in e se ma firir in sak srisrik soko ah.
Uzu Mushe uvava kani, havava wambi,' njeni yava kupangi muyendisi ni muatuli?' - njeye Ireeza yava tumi kuva zonse muyendisi ni mulukululi. Ireeza ava mutumi ke yanza lye ñiloyi lyiva voneki kwa Mushe muka zuka.
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“ମ଼ସାଇଁ ଇସ୍ରାୟେଲତି ଲ଼କୁ ଅ଼ପାଆତେରି । ଏ଼ୱାରି ଏ଼ୱାଣାଇଁ ଏଲେଇଚେରି, ‘ମାଙ୍ଗେ ସା଼ଲୱି କିହାଲି ଅ଼ଡ଼େ ନୀହାଁୟି କିହାଲି ଆମ୍ବିଟି ଅଦିକାରା ବେଟାଆ଼ତି? ଏ଼ୱାଣାଇଁ ମାହାପୂରୁ ଲ଼କୁଣି ସା଼ଲୱି କିହାଲି ଅ଼ଡ଼େ ମୁକ୍ଲୱି କିହାଲି ଦୂତୁତି ସା଼ୟେମି ତଲେ ହିଚୁ ଡ଼ୀଞ୍ଜିମାନି ବୂଟାତା ତ଼ଞ୍ଜାଆ଼ହାନା ପାଣ୍ତାତେସି ।
Hunc Moysen, quem negaverunt, dicentes: Quis te constituit principem et judicem? hunc Deus principem et redemptorem misit, cum manu angeli qui apparuit illi in rubo.
Hunc Moysen, quem negaverunt, dicentes: Quis te constituit principem et iudicem? Hunc Deus principem et redemptorem misit, cum manu Angeli, qui apparuit illi in rubo.
Hunc Moysen, quem negaverunt, dicentes: Quis te constituit principem et iudicem? hunc Deus principem et redemptorem misit, cum manu Angeli, qui apparuit illi in rubo.
Hunc Moysen, quem negaverunt, dicentes: Quis te constituit principem et judicem? hunc Deus principem et redemptorem misit, cum manu angeli qui apparuit illi in rubo.
hunc Mosen quem negaverunt dicentes quis te constituit principem et iudicem hunc Deus principem et redemptorem misit cum manu angeli qui apparuit illi in rubo
Hunc Moysen, quem negaverunt, dicentes: Quis te constituit principem et iudicem? hunc Deus principem et redemptorem misit, cum manu Angeli, qui apparuit illi in rubo.
Šo Mozu, ko tie bija aizlieguši sacīdami: kas tevi cēlis par virsnieku un tiesas kungu? šo Dievs sūtījis par virsnieku un pestītāju caur tā eņģeļa roku, kas tam bija parādījies ērkšķu krūmā.
Kaka Moyize oyo bandeko na ye baboyaki na koloba na ye: « Nani atie yo mokonzi mpe mosambisi, » ye nde Nzambe atindaki mpo ete azala mokonzi mpe mokangoli na bango, na lisungi ya anjelu oyo abimelaki ye na mwa nzete.
“जो मूसा ख उन्न यो कह्य क नकारयो होतो, ‘तोख कौन न हम पर शासक अऊर सच्चो ठहरायो हय?’ ओखच परमेश्वर न शासक अऊर छुड़ावन वालो ठहराय क, ऊ स्वर्गदूत को द्वारा जेन ओख झाड़ी म दर्शन दियो होतो, भेज्यो।
“Oyo Musa gwe baagaana nga bagamba nti, ‘Ani eyakufuula omufuzi era omulamuzi waffe?’ Oyo Katonda gwe yatuma ng’ayita mu malayika eyamulabikira mu kisaka eky’omuliro, abeere omufuzi waabwe era omununuzi waabwe.
“ये सेई मूसा ए जो इस्राएलिए ये बोली की नकारिता था कि तूँ किने आसा पाँदे हाकिम और न्यायी ठईराई राखेया? सेई परमेशरे हाकिम और छुड़ाणे वाल़ा बणाया। तेस स्वर्गदूतो रे जरिए, जिने तेसखे जाड़ो रे दर्शन दित्तेया था, पेजेया।
Izany Mosesy izany dia nolaviny ka nataony hoe: Iza no nanendry an’ ialahy ho mpanapaka sy mpitsara? kanjo izy ihany no nirahin’ Andriamanitra ho mpanapaka sy mpanavotra nomban’ ny tanan’ ny Anjely, Ilay niseho taminy teo amin’ ny voaroy.
Fe kiniho’iareo ami’ty hoe t’i Mosè: Ia ty nañory azo ho mpifehe naho mpizaka anay? Ie ty nafanton’ Añahare ampità’ i anjely niboak’ ama’e amy rongoñeiy ho mpifehe naho mpandrombake iareo.
‘നിന്നെ അധികാരിയും ന്യായകർത്താവും ആക്കിയതാർ?’ എന്നിങ്ങനെ അവർ തള്ളിപ്പറഞ്ഞ ഈ മോശെയെ തന്നെ ദൈവം മുൾപ്പടർപ്പിൽ പ്രത്യക്ഷനായ ദൂതൻ മുഖാന്തരം അധികാരിയും വീണ്ടെടുപ്പുകാരനും ആക്കി അയച്ചു.
നിന്നെ അധികാരിയും ന്യായകൎത്താവും ആക്കിയതാർ എന്നിങ്ങനെ അവർ തള്ളിപ്പറഞ്ഞ ഈ മോശെയെ ദൈവം മുൾപടൎപ്പിൽ പ്രത്യക്ഷനായ ദൂതൻ മുഖാന്തരം അധികാരിയും വീണ്ടെടുപ്പുകാരനും ആക്കി അയച്ചു.
നിന്നെ അധികാരിയും ന്യായകർത്താവും ആക്കിയതാർ എന്നിങ്ങനെ അവർ തള്ളിപ്പറഞ്ഞ ഈ മോശെയെ ദൈവം മുൾപടർപ്പിൽ പ്രത്യക്ഷനായ ദൂതൻ മുഖാന്തരം അധികാരിയും വീണ്ടെടുപ്പുകാരനും ആക്കി അയച്ചു.
“ഈ മോശയെയാണ്, ‘നിന്നെ ഞങ്ങളുടെ അധികാരിയും ന്യായാധിപനുമായി നിയമിച്ചതാര്?’ എന്നു പറഞ്ഞ് അവർ തിരസ്കരിച്ചത്. മുൾപ്പടർപ്പിൽ വെളിപ്പെട്ട ദൂതൻമുഖേന ദൈവം അദ്ദേഹത്തെ അവർക്ക് അധികാരിയും വിമോചകനുമായിത്തന്നെ നിയോഗിച്ചു.
“Hairiba Moses asimakni Israel-gi misingna yakhidaba mahak adu. ‘Nahakpu eikhoigi ithakta mapu amadi wayel mapu oina kanana happage?’ haiduna makhoina mangonda hangkhi. Achakpa mongsongda uhanbikhiba dut adugi mapanna Israel-gi misinggi mathakta pannanaba amadi makhoibu ningtamhanbinaba Tengban Mapuna thabikhiba adu mahakni.
तुला अधिकारी व न्यायाधीश कोणी केले, असे म्हणून, ‘ज्या मोशेला त्यांनी झिडकारले होते?’ त्यालाच झुडपात दर्शन झालेल्या देवदूताच्या हस्ते, देवाने अधिकारी व मुक्तिदाता म्हणून पाठवले.
“‘ଅକଏ ଆମ୍କେ ଆଲେୟାଃ ହାକିମ୍ ଆଡଃ ବିଚାର୍ନିଃ ହବାଅଃ ନାଙ୍ଗ୍ ସାଲାକାଦ୍ମାଏ?’ ମେନ୍ତେକ କୁଲିକାଇ ଏନ୍ ମୁଶାଗି ଇସ୍ରାଏଲ୍ ହଡ଼କତାଃଏତେ ହିଲାଙ୍ଗ୍କାନ୍ ତାଇକେନା । ଇନିଃକେ ପାର୍ମେଶ୍ୱାର୍ ଚୁପାଦ୍ରାଃ ସେଙ୍ଗେଲ୍ ଜୁନୁଲ୍ତେ ଉଦୁବାକାନ୍ ଦୁଁତ୍ଆଃ ଦେଙ୍ଗାତେ ହଡ଼କଆଃ ହାକିମ୍ ଆଡଃ ଇନ୍କୁକେ ତନଲ୍ଏତେ ରାଡ଼ାକ ନାଗେନ୍ତେ କୁଲ୍କିୟା ।
“A Musha pebho bhakanilwe na Bhaishilaeli bhalinkutinji, ‘Gani ammishile mmwe kubha mmakulungwa bhetu bha kutuukumula?’ Ni bhobho abhakoposhele malaika jwa kunnungu pashitekete shakolelaga moto, a Nnungu gubhaatumile a Musha kubha akalongolele na bhaukumula.
``မောရှေကားဣသရေလအမျိုးသားတို့၏ ပစ်ပယ်ခြင်းကိုခံရသူတည်း။ သူတို့က`ငါတို့ ကိုတရားစီရင်အုပ်ချုပ်သူအဖြစ်ဖြင့် သင့် အားမည်သူခန့်ထားသနည်း' ဟုသူ့အားမေး ကြ၏။ သူသည်ဣသရေလအမျိုးသားတို့ ကိုအုပ်ချုပ်ရန်နှင့် မီးလျှံတောက်သောချုံတွင် ထင်ရှားသောကောင်းကင်တမန်၏အကူအညီ ဖြင့် ဣသရေလအမျိုးသားတို့လွတ်မြောက် ရေးဆောင်ရွက်ရန်ဘုရားသခင်စေလွှတ်သော သူဖြစ်သည်။-
အဘယ်သူသည် သင့်ကို အကဲအမှူးတရား သူကြီးအရာ၌ ခန့်ထားသနည်းဟူ၍ အငြင်းအပယ်ခံ ရသော ထိုမောရှေကို အကဲအမှူး၊ ကယ်လွှတ်သောသူ ဖြစ်စေခြင်းငှါ၊ ဘုရားသခင်သည်ချုံ၌ ထင်ရှားသော ကောင်းကင်တမန်အားဖြင့် စေခန့်တော်မူ၏။
အဘယ်သူ သည် သင့် ကို အကဲအမှူး တရားသူကြီး အရာ၌ ခန့်ထား သနည်းဟူ၍အငြင်းအပယ် ခံရသော ထို မောရှေ ကို အကဲအမှူး ၊ ကယ်လွှတ် သောသူ ဖြစ်စေခြင်းငှာ၊ ဘုရားသခင် သည်ချုံ ၌ ထင်ရှား သော ကောင်းကင်တမန် အားဖြင့် စေခန့် တော်မူ၏။
Na ko taua Mohi i whakakahoretia ra e ratou, i mea ra ratou, na wai koe i mea hei rangatira, hei kaiwhakawa? ko ia ano i tonoa e te Atua hei rangatira, hei kaiwhakaora, he mea na te ringa o te anahera i puta mai ra ki a ia i te rakau.
Etu Moses, junke Israel manu khan pora grohon kora nai, tai koise, ‘Kun he tumike moi khan uporte cholawta koribo dise?’- Tai ekjon thakise junke Isor pora cholawta bonaise aru bachai dibole nimite pathaise- aru sorgodoth hath pora Moses ke jongol te dikhai dise.
“Moses ah Ijirel mina ih thaangju et arah mina angta. ‘Seng pante nyia maat hoonte angtheng ngeh ih o ih thiik halu?’ Miloong ah ih emah kali rumta. Enoothong weeluuta adi Rangte dongjengta, Moses ah noksong pante nyia doksiitte, heh damdoh rangsah roong mokah ah ngeh ah.
Nguye kanye uMosi lo ababemalile ngamazwi athi, ‘Ngubani okwenze umbusi lomahluli na?’ Wathunyelwa ukuba ngumbusi lomkhululi nguNkulunkulu mathupha, ngengilosi eyabonakala kuye isesixukwini.
UMozisi lo abamalayo besithi: Ubekwe ngubani ukuba ngumbusi lomahluleli? - nguye uNkulunkulu amthumayo ukuba ngumbusi lomkhululi ngesandla sengilosi eyabonakala kuye esihlahleni.
Ayoo Musa ambaye ywatimkanikiya, wakati balongela,'nyai kakupanga kuwa mtawala na mwamuzi witu?' abile nga ywembe Nnongo alimtuma abe mtawala na mkochopoli. Nnongo atimtuma kwa maboko ga malaika ambaye atiboka nnongi ya Musa mmwitu.
यी मोशा जसलाई तिनीहरूले इन्कार गरेका थिए, जसलाई तिनीहरूले भनेका थिए, “कसले तिमीलाई शासक र न्यायकर्ता तुल्यायो?”, तिनैलाई परमेश्वरले शासक र उद्धारकर्ता दुवै बनाएर पठाउनुभयो । पोथ्रामा मोशाकहाँ देखा पर्ने स्वर्गदूतद्वारा परमेश्वरले तिनलाई पठाउनुभयो ।
“Musa mwenuyu ndi yula mweabeleliwi na vandu va Isilaeli pavamjovili, ‘Yani mweakuvikili kuvya chilongosi na mhamula pagati yitu?’ Chapanga amtumili Musa kuvya chilongosi na mgombozi, kwa njila ya mtumu wa kunani kwa Chapanga mweamhumalili padahi pepiyaka motu.
Denne Moses som de fornektet, idet de sa: Hvem har satt dig til høvding og dommer? ham sendte Gud til å være både høvding og redningsmann ved den engels hånd som åpenbarte sig for ham i tornebusken.
Gud sendte altså tilbake den samme mannen, som folket før hadde avvist med ordene:’Hvem har satt deg til leder og dommer over oss?’. Gjennom engelen som viste seg i tornebusken, ble han valgt ut til leder og redningsmann.
Denne Moses som dei forneitta og sagde: «Kven hev sett deg til hovding og domar?» honom sende Gud til hovding og utløysar ved den engels hand som synte seg for honom i klungeren.
କିଏ ତୁମ୍ଭକୁ ଶାସନକର୍ତ୍ତା ଓ ବିଚାରକ ସ୍ୱରୂପେ ନିଯୁକ୍ତ କଲା ବୋଲି କହି ଏହି ଯେଉଁ ମୋଶାଙ୍କୁ ସେମାନେ ଅଗ୍ରାହ୍ୟ କଲେ, ତାହାଙ୍କୁ ଈଶ୍ବର ବୁଦାରେ ଦର୍ଶନ ଦେଇଥିବା ଦୂତଙ୍କ ସହାୟତାରେ ଶାସକ ଓ ଉଦ୍ଧାରକର୍ତ୍ତା କରି ପ୍ରେରଣ କଲେ।
“Namni isaan, ‘Eenyutu bulchaa fi abbaa murtii si godhe?’ jedhanii tuffatan sun Museedhuma kana. Isas Waaqni akka inni bulchaa fi furaa isaanii taʼuuf harka ergamaa Waaqaa kan daggala keessaan isatti mulʼate sanaatiin erge.
ਉਸ ਮੂਸਾ ਨੂੰ ਉਨ੍ਹਾਂ ਨੇ ਇਨਕਾਰ ਕਰ ਕੇ ਕਿਹਾ, ਤੈਨੂੰ ਕਿਸ ਨੇ ਅਧਿਕਾਰੀ ਅਤੇ ਨਿਆਈਂ ਬਣਾਇਆ? ਉਸੇ ਨੂੰ ਪਰਮੇਸ਼ੁਰ ਨੇ ਉਸ ਦੂਤ ਦੇ ਹੱਥੀਂ ਜੋ ਉਹ ਨੂੰ ਝਾੜੀ ਵਿੱਚ ਵਿਖਾਈ ਦਿੱਤਾ ਸੀ, ਅਧਿਕਾਰੀ ਅਤੇ ਛੁਟਕਾਰਾ ਦੇਣ ਵਾਲਾ ਕਰਕੇ ਭੇਜਿਆ।
“ଇନେର୍ ନିଂ ମୁଡ଼୍ଦାକାନ୍ ଆରି ବିଚାର୍କାର୍ୟା ଲାକେ ବାଚି କିତ୍ତାନ୍ ଇଞ୍ଜି ଇଞ୍ଜି ଇ ଇମ୍ଣି ମସାଙ୍ଗ୍ ହେୱାର୍ ମାନିକିୱାଦାଂ ମାଚାର୍, ହେୱାନିଂ ଇସ୍ୱର୍ ବୁଟାତ ଚଞ୍ଜ୍ୟା ଆଜ଼ି ଦୁତ୍ତି ଉପ୍କାର୍ତାଂ ସାସନ୍ ଆରି ଉଦାର୍କାର୍ୟା କିଜ଼ି ପକ୍ତାନ୍ ।
| همان موسی را که رد کرده، گفتند: “که تو را حاکم و داورساخت؟” خدا حاکم و نجاتدهنده مقرر فرموده، بهدست فرشتهای که در بوته بر وی ظاهر شد، فرستاد. |
| «به این ترتیب، خدا همان کسی را به مصر بازگرداند که قوم اسرائیل او را رد کرده و به او گفته بودند: چه کسی تو را حاکم و داور ما ساخته است؟ خدا توسط فرشتهای که در بوتهٔ آتش ظاهر شد موسی را فرستاد تا هم حاکم ایشان باشد و هم نجاتدهندۀ ایشان. |
“Musa ayu ndo ulii wantu wa Israeli yawamlemiti pawatakuliti, Ndo gaa yakakutuliti gwenga guweri mkolamlima na mwamuliru gwetu? Ndomweni yakajegitwi na Mlungu kaweri mkulu na mlopoziya, kwa liwoku lya ulii ntumintumi gwa kumpindi yakamlawiriti mushiputira shashiweriti shankuyaka motu.
I Moses, me irail mamaleki ni ar indinda: Is me kasapwil uk ada, pwen at saumas o saunkapung? I me Kot kotin poronela, en saumas o saunkamaur ki lim en tounlang o, me kotin pwara dong i nan tuka teketek.
I Mojej, me irail mamaleki ni ar indinda: Ij me kajapwil uk ada, pwen at jaumaj o jaunkapun? I me Kot kotin poronela, en jaumaj o jaunkamaur ki lim en tounlan o, me kotin pwara don i nan tuka teketek.
Tego Mojżesza, którego się byli zaprzali, mówiąc: Któż cię postanowił książęciem i sędzią? Tego Bóg książęciem i wybawicielem posłał przez rękę Anioła, który mu się ukazał w krzaku.
Właśnie tego Mojżesza, którego Izraelici odrzucili, mówiąc: „Kto cię ustanowił naszym przywódcą i sędzią?”, Bóg posłał jako przywódcę i wybawiciela swojego narodu, pod opieką anioła, którego zobaczył w płonącym krzaku.
Tego Mojżesza, którego się wyparli, mówiąc: Któż cię ustanowił wodzem i sędzią? – tego Bóg posłał jako wodza i wybawiciela przez rękę anioła, który mu się ukazał w krzaku.
A este Moisés, ao qual tinham negado, dizendo: Quem te pôs por chefe e juiz, A este Deus enviou por chefe e libertador, pela mão do anjo que lhe apareceu na sarça.
A este Moysés, ao qual haviam negado, dizendo: Quem te constituiu principe e juiz? a este enviou Deus como principe e libertador, pela mão do anjo que lhe apparecera no sarçal.
A este Moisés, ao qual haviam negado, dizendo: Quem te constituiu príncipe e juiz? a este enviou Deus como príncipe e libertador, pela mão do anjo que lhe aparecera no Sarçal.
[Estêvão continuou]: “É esse Moisés [quem tentou ajudar nosso povo israelita, mas ]os israelitas [o ]rejeitaram, [dizendo]: 'Ninguém acha/Você acha que alguém [RHQ] tenha nomeado você para [nos ]governar e julgar'!? Foi Moisés o homem que o próprio Deus mandou governá-los e livrá-los da [escravidão. Foi ele a quem ]um anjo no arbusto [mandou proceder assim].
Esse foi o mesmo Moisés a quem o povo tinha rejeitado, quando disseram: ‘Quem o colocou como nosso líder e nosso juiz?’ Deus o enviou para ser tanto um líder quanto um libertador, por meio do anjo que apareceu a ele no espinheiro.
“Este Moisés a quem recusaram, dizendo: 'Quem te fez governante e juiz?'-Deus o enviou como governante e libertador pela mão do anjo que lhe apareceu no mato.
Калэс Моисеёс, савэстар онэ отпхэндэпэ лавэнца: «Ко тховдя тут пхурэдэрэса и сындомареса?» — Дэл бишалэл сар пхурэдэрэс и фэрисаримарес черэз ангелос, саво сикадиля лэсти андав пусаимаско кустарнико.
Кодэлэ Моисее, ка вонэ отчутэ пэстар тай пала ка дэдумане: «Ко тховда тут, соб ту тэ авэх пхурэдэрэґа тай сундисарэґа понад амэн?» — Дэвэл бичалда кана сар пхурэдэрэ и фирисаре чэрэз ангело, саво сикавдапэ лэсти дэ терново рандь.
Пе ачест Мойсе де каре се лепэдасерэ ей, кынд ау зис: ‘Чине те-а пус пе тине стэпынитор ши жудекэтор?’ Думнезеу л-а тримис ка стэпынитор ши избэвитор, ку ажуторул ынӂерулуй, каре и се арэтасе ын руг.
Acest Moise, pe care l-au negat, spunând: Cine te-a făcut pe tine conducător și judecător? Dumnezeu l-a trimis pe acesta să fie conducător și eliberator prin mâna îngerului care i s-a arătat în rug.
Acest Moise, pe care ei l-au refuzat, zicând: “Cine te-a făcut pe tine conducător și judecător?” Dumnezeu l-a trimis ca conducător și eliberator prin mâna îngerului care i s-a arătat în tufiș.
No taꞌo naa, Lamatualain natudꞌu ao Na mia ai rala ma parenda Musa fo baliꞌ Masir neu. Lamatualain dudꞌu e neu mboꞌi atahori Israꞌel mia doidꞌoso nara. Musa ia, fo maꞌahulu na atahori ra ratane rae, ‘Seka soꞌu nggo dadꞌi hai malangga ma?’ Ia naa Lamatualain mana soꞌu e!
Сего Моисея, которого они отвергли, сказав: кто тебя поставил начальником и судьею? - сего Бог чрез Ангела, явившегося ему в терновом кусте, послал начальником и избавителем.
Unu uMusa yabhakhine yabhajile wenu yabhishile awe ubhe gamulanyi wetu?'- Ungulubhi yatumile abhookole afumiye mumwoto atatango nahahahaga.
“Ha Moses kôma ruoipu le roijêkpu rangin tumo nang phun? tia an makhal hah chîmbuk kângna taka vântîrton a kôma inlâr han a sanna, Pathien'n ama lele hah ruoipu le sanminjôkpu ni rangin ai tîr ani.
kastvAM zAstRtvavicArayitRtvapadayo rniyuktavAn, iti vAkyamuktvA tai ryo mUsA avajJAtastameva IzvaraH stambamadhye darzanadAtrA tena dUtena zAstAraM muktidAtAraJca kRtvA preSayAmAsa|
কস্ত্ৱাং শাস্তৃৎৱৱিচাৰযিতৃৎৱপদযো ৰ্নিযুক্তৱান্, ইতি ৱাক্যমুক্ত্ৱা তৈ ৰ্যো মূসা অৱজ্ঞাতস্তমেৱ ঈশ্ৱৰঃ স্তম্বমধ্যে দৰ্শনদাত্ৰা তেন দূতেন শাস্তাৰং মুক্তিদাতাৰঞ্চ কৃৎৱা প্ৰেষযামাস|
কস্ত্ৱাং শাস্তৃৎৱৱিচারযিতৃৎৱপদযো র্নিযুক্তৱান্, ইতি ৱাক্যমুক্ত্ৱা তৈ র্যো মূসা অৱজ্ঞাতস্তমেৱ ঈশ্ৱরঃ স্তম্বমধ্যে দর্শনদাত্রা তেন দূতেন শাস্তারং মুক্তিদাতারঞ্চ কৃৎৱা প্রেষযামাস|
ကသ္တွာံ ၑာသ္တၖတွဝိစာရယိတၖတွပဒယော ရ္နိယုက္တဝါန်, ဣတိ ဝါကျမုက္တွာ တဲ ရျော မူသာ အဝဇ္ဉာတသ္တမေဝ ဤၑွရး သ္တမ္ဗမဓျေ ဒရ္ၑနဒါတြာ တေန ဒူတေန ၑာသ္တာရံ မုက္တိဒါတာရဉ္စ ကၖတွာ ပြေၐယာမာသ၊
kastvAM zAstRtvavicArayitRtvapadayO rniyuktavAn, iti vAkyamuktvA tai ryO mUsA avajnjAtastamEva IzvaraH stambamadhyE darzanadAtrA tEna dUtEna zAstAraM muktidAtAranjca kRtvA prESayAmAsa|
कस्त्वां शास्तृत्वविचारयितृत्वपदयो र्नियुक्तवान्, इति वाक्यमुक्त्वा तै र्यो मूसा अवज्ञातस्तमेव ईश्वरः स्तम्बमध्ये दर्शनदात्रा तेन दूतेन शास्तारं मुक्तिदातारञ्च कृत्वा प्रेषयामास।
કસ્ત્વાં શાસ્તૃત્વવિચારયિતૃત્વપદયો ર્નિયુક્તવાન્, ઇતિ વાક્યમુક્ત્વા તૈ ર્યો મૂસા અવજ્ઞાતસ્તમેવ ઈશ્વરઃ સ્તમ્બમધ્યે દર્શનદાત્રા તેન દૂતેન શાસ્તારં મુક્તિદાતારઞ્ચ કૃત્વા પ્રેષયામાસ|
kastvāṁ śāstṛtvavicārayitṛtvapadayo rniyuktavān, iti vākyamuktvā tai ryo mūsā avajñātastameva īśvaraḥ stambamadhye darśanadātrā tena dūtena śāstāraṁ muktidātārañca kṛtvā preṣayāmāsa|
kastvāṁ śāstr̥tvavicārayitr̥tvapadayō rniyuktavān, iti vākyamuktvā tai ryō mūsā avajñātastamēva īśvaraḥ stambamadhyē darśanadātrā tēna dūtēna śāstāraṁ muktidātārañca kr̥tvā prēṣayāmāsa|
kastvAM shAstR^itvavichArayitR^itvapadayo rniyuktavAn, iti vAkyamuktvA tai ryo mUsA avaj nAtastameva IshvaraH stambamadhye darshanadAtrA tena dUtena shAstAraM muktidAtAra ncha kR^itvA preShayAmAsa|
ಕಸ್ತ್ವಾಂ ಶಾಸ್ತೃತ್ವವಿಚಾರಯಿತೃತ್ವಪದಯೋ ರ್ನಿಯುಕ್ತವಾನ್, ಇತಿ ವಾಕ್ಯಮುಕ್ತ್ವಾ ತೈ ರ್ಯೋ ಮೂಸಾ ಅವಜ್ಞಾತಸ್ತಮೇವ ಈಶ್ವರಃ ಸ್ತಮ್ಬಮಧ್ಯೇ ದರ್ಶನದಾತ್ರಾ ತೇನ ದೂತೇನ ಶಾಸ್ತಾರಂ ಮುಕ್ತಿದಾತಾರಞ್ಚ ಕೃತ್ವಾ ಪ್ರೇಷಯಾಮಾಸ|
កស្ត្វាំ ឝាស្ត្ឫត្វវិចារយិត្ឫត្វបទយោ រ្និយុក្តវាន៑, ឥតិ វាក្យមុក្ត្វា តៃ រ្យោ មូសា អវជ្ញាតស្តមេវ ឦឝ្វរះ ស្តម្ពមធ្យេ ទឝ៌នទាត្រា តេន ទូតេន ឝាស្តារំ មុក្តិទាតារញ្ច ក្ឫត្វា ប្រេឞយាមាស។
കസ്ത്വാം ശാസ്തൃത്വവിചാരയിതൃത്വപദയോ ർനിയുക്തവാൻ, ഇതി വാക്യമുക്ത്വാ തൈ ര്യോ മൂസാ അവജ്ഞാതസ്തമേവ ഈശ്വരഃ സ്തമ്ബമധ്യേ ദർശനദാത്രാ തേന ദൂതേന ശാസ്താരം മുക്തിദാതാരഞ്ച കൃത്വാ പ്രേഷയാമാസ|
କସ୍ତ୍ୱାଂ ଶାସ୍ତୃତ୍ୱୱିଚାରଯିତୃତ୍ୱପଦଯୋ ର୍ନିଯୁକ୍ତୱାନ୍, ଇତି ୱାକ୍ୟମୁକ୍ତ୍ୱା ତୈ ର୍ୟୋ ମୂସା ଅୱଜ୍ଞାତସ୍ତମେୱ ଈଶ୍ୱରଃ ସ୍ତମ୍ବମଧ୍ୟେ ଦର୍ଶନଦାତ୍ରା ତେନ ଦୂତେନ ଶାସ୍ତାରଂ ମୁକ୍ତିଦାତାରଞ୍ଚ କୃତ୍ୱା ପ୍ରେଷଯାମାସ|
ਕਸ੍ਤ੍ਵਾਂ ਸ਼ਾਸ੍ਤ੍ਰੁʼਤ੍ਵਵਿਚਾਰਯਿਤ੍ਰੁʼਤ੍ਵਪਦਯੋ ਰ੍ਨਿਯੁਕ੍ਤਵਾਨ੍, ਇਤਿ ਵਾਕ੍ਯਮੁਕ੍ਤ੍ਵਾ ਤੈ ਰ੍ਯੋ ਮੂਸਾ ਅਵਜ੍ਞਾਤਸ੍ਤਮੇਵ ਈਸ਼੍ਵਰਃ ਸ੍ਤਮ੍ਬਮਧ੍ਯੇ ਦਰ੍ਸ਼ਨਦਾਤ੍ਰਾ ਤੇਨ ਦੂਤੇਨ ਸ਼ਾਸ੍ਤਾਰੰ ਮੁਕ੍ਤਿਦਾਤਾਰਞ੍ਚ ਕ੍ਰੁʼਤ੍ਵਾ ਪ੍ਰੇਸ਼਼ਯਾਮਾਸ|
කස්ත්වාං ශාස්තෘත්වවිචාරයිතෘත්වපදයෝ ර්නියුක්තවාන්, ඉති වාක්යමුක්ත්වා තෛ ර්යෝ මූසා අවඥාතස්තමේව ඊශ්වරඃ ස්තම්බමධ්යේ දර්ශනදාත්රා තේන දූතේන ශාස්තාරං මුක්තිදාතාරඤ්ච කෘත්වා ප්රේෂයාමාස|
கஸ்த்வாம்’ ஸா²ஸ்த்ரு’த்வவிசாரயித்ரு’த்வபத³யோ ர்நியுக்தவாந், இதி வாக்யமுக்த்வா தை ர்யோ மூஸா அவஜ்ஞாதஸ்தமேவ ஈஸ்²வர: ஸ்தம்ப³மத்⁴யே த³ர்ஸ²நதா³த்ரா தேந தூ³தேந ஸா²ஸ்தாரம்’ முக்திதா³தாரஞ்ச க்ரு’த்வா ப்ரேஷயாமாஸ|
కస్త్వాం శాస్తృత్వవిచారయితృత్వపదయో ర్నియుక్తవాన్, ఇతి వాక్యముక్త్వా తై ర్యో మూసా అవజ్ఞాతస్తమేవ ఈశ్వరః స్తమ్బమధ్యే దర్శనదాత్రా తేన దూతేన శాస్తారం ముక్తిదాతారఞ్చ కృత్వా ప్రేషయామాస|
กสฺตฺวำ ศาสฺตฺฤตฺววิจารยิตฺฤตฺวปทโย รฺนิยุกฺตวานฺ, อิติ วากฺยมุกฺตฺวา ไต โรฺย มูสา อวชฺญาตสฺตเมว อีศฺวร: สฺตมฺพมเธฺย ทรฺศนทาตฺรา เตน ทูเตน ศาสฺตารํ มุกฺติทาตารญฺจ กฺฤตฺวา เปฺรษยามาสฯ
ཀསྟྭཱཾ ཤཱསྟྲྀཏྭཝིཙཱརཡིཏྲྀཏྭཔདཡོ རྣིཡུཀྟཝཱན྄, ཨིཏི ཝཱཀྱམུཀྟྭཱ ཏཻ ཪྻོ མཱུསཱ ཨཝཛྙཱཏསྟམེཝ ཨཱིཤྭརཿ སྟམྦམདྷྱེ དརྴནདཱཏྲཱ ཏེན དཱུཏེན ཤཱསྟཱརཾ མུཀྟིདཱཏཱརཉྩ ཀྲྀཏྭཱ པྲེཥཡཱམཱས།
| کَسْتْواں شاسْترِتْوَوِچارَیِترِتْوَپَدَیو رْنِیُکْتَوانْ، اِتِ واکْیَمُکْتْوا تَے رْیو مُوسا اَوَجْناتَسْتَمیوَ اِیشْوَرَح سْتَمْبَمَدھْیے دَرْشَنَداتْرا تینَ دُوتینَ شاسْتارَں مُکْتِداتارَنْچَ کرِتْوا پْریشَیاماسَ۔ |
kastvaa. m "saast. rtvavicaarayit. rtvapadayo rniyuktavaan, iti vaakyamuktvaa tai ryo muusaa avaj naatastameva ii"svara. h stambamadhye dar"sanadaatraa tena duutena "saastaara. m muktidaataara nca k. rtvaa pre. sayaamaasa|
Овог Мојсија, ког укорише рекавши: Ко те постави кнезом и судијом? Овог Бог за кнеза и избавитеља посла руком анђела који му се јави у купини.
Ovoga Mojsija, kojega oturiše rekavši: ko te postavi knezom i sudijom? ovoga Bog za kneza i izbavitelja posla rukom anðela koji mu se javi u kupini.
“Mme jalo Modimo wa romela ene tota motho yo ba ga bone ba kileng ba mo gana ka go mo raya ba re, ‘Ke mang yo o go beileng molaodi le moatlhodi mo go rona?’ Moshe o ne a rometswe go ya go nna molaodi le mmoloki wa bone.
Uyu Mozisi wavakaramba vachiti: Ndiani wakakuita mutungamiri nemutongi? Ndiye Mwari waakatuma kuva mutungamiriri nemudzukunuri neruoko rwemutumwa, wakaonekwa kwaari mugwenzi.
“Ndiye Mozisi uya wavakanga varamba namashoko okuti, ‘Ndianiko akakuita mubati nomutongi wedu?’ Ndiye akatumwa naMwari pachake kuti ave mubati nomusununguri wavo, kubudikidza nomutumwa akazviratidza kwaari mugwenzi.
Сего Моисеа, егоже отринуша, рекше: кто тя постави началника и судию? Сего Бог князя и избавителя посла рукою Ангела явльшагося ему в купине:
Tega Mojzesa, ki so ga zavrnili, rekoč: ›Kdo te je naredil vladarja in sodnika?‹ istega je Bog poslal, da bi bil vladar in osvoboditelj po roki angela, ki se mu je prikazal v grmu.
Tega Mojzesa, kteremu so se bili uprli, govoreč: "Kdo te je postavil za poglavarja in sodnika? tega je Bog za poglavarja in odrešenika poslal po roki angelja, kteri mu se je bil prikazal v grmu.
Uyo Mose engobalakana Baislayeli pakumwipusheti, “Niyani walakubiketi ube mukulene kayi momboloshi wetu?” Epeloyo engwalatuma Lesa kwambeti abe mukulene kayi mupulushi, kufumina mumungelo usa walamubonekela pacinkupu cisa calikubilima mulilo.
Muusahakan ay diideen oo ku yidhaahdeen, Yaa kaa dhigay taliye iyo xaakin? Isagaa Ilaah ugu soo diray gacanta malaa'igtii geedka uga soo muuqatay inuu ahaado taliye iyo samatabbixiye.
A este Moisés, al cual habían rehusado, diciendo: ¿Quién te ha puesto por príncipe y juez? A éste envió Dios por príncipe y redentor con la mano del ángel que le apareció en la zarza.
“Este fue el mismo Moisés que el pueblo había rechazado cuando dijeron: ‘¿Quién te puso como gobernante y juez sobre nosotros?’ Dios lo envió para que fuera tanto gobernante como libertador, por medio del ángel que se le apareció en la zarza.
“A este Moisés, al que rechazaron diciendo: “¿Quién te ha hecho gobernante y juez?”, Dios lo ha enviado como gobernante y libertador por la mano del ángel que se le apareció en la zarza.
A este Moisés, a quien rechazaron y dijeron: ¿Quién te designó gobernante y juez? Dios lo envió como gobernante y redentor por medio de un ángel que le apareció en la zarza.
“A este Moisés, a quien negaron diciendo: ¿Quién te ha constituido príncipe y juez?, a este envió Dios para ser caudillo y libertador por mano del ángel que se le apareció en la zarza.
A este Moisés, al cual ellos habían negado, diciendo: ¿Quién te ha puesto por príncipe y juez? a éste envió Dios por príncipe y libertador por la mano del ángel que le apareció en el zarzal.
A este Moisés, al cual habían rehusado, diciendo: ¿Quién te ha puesto por príncipe y juez? á éste envió Dios por príncipe y redentor con la mano del ángel que le apareció en la zarza.
A este Moisés, al cual habian rehusado, diciendo: ¿Quién te ha puesto por príncipe y juez? á este envió Dios por príncipe y redentor con la mano del ángel que le apareció en la zarza.
Este Moisés, a quien no quisieron, diciendo: ¿Quién te hizo gobernante y juez? Dios lo envió para ser gobernante y salvador, por mano del ángel que vio en el árbol de la zarza.
Huyu Musa ambaye waliyemkataa, wakati waliposema, 'nani kakufanya kuwa mtawala na mwamuzi wetu?' alikuwa ndiye ambaye Mungu alimtuma awe mtawala na mkombozi. Mungu alimtuma kwa mkono wa malaika ambaye alimtokea Musa kichakani.
“Huyu Mose ndiye yule watu wa Israeli waliyemkataa waliposema: Ni nani aliyekuweka wewe kuwa kiongozi na mwamuzi wetu? Kwa njia ya yule malaika aliyemtokea katika kichaka kilichokuwa kinawaka moto, Mungu alimtuma Mose huyo awe kiongozi na mkombozi.
“Huyu ndiye Mose yule waliyemkataa wakisema, ‘Ni nani aliyekufanya mtawala na mwamuzi juu yetu?’ Alikuwa ametumwa na Mungu mwenyewe kuwa mtawala na mkombozi wao, kwa njia ya yule malaika aliyemtokea katika kile kichaka.
Denne Moses, som de hade förnekat, i det de sade: 'Vem har satt dig till hövding och domare?', honom sände Gud att vara både en hövding och en förlossare, genom ängeln som uppenbarade sig för honom i törnbusken.
Denna Mosen, som de försakade, sägande: Ho gjorde dig till höfvitsman och domare? honom ( säger jag ) hafver Gud sändt för en höfvitsman och förlossare, genom Ängelens hand, som honom syntes i buskanom.
Denne Moses, som de hade förnekat, i det de sade: 'Vem har satt dig till hövding och domare?', honom sände Gud att vara både en hövding och en förlossare, genom ängeln som uppenbarade sig för honom i törnbusken.
Ang Moises na ito na kanilang itinakuwil, na sinasabi, Sino ang sa iyo'y naglagay na puno at hukom? ay siyang sinugo ng Dios na maging puno at tagapagligtas sa pamamagitan ng kamay ng anghel na sa kaniya'y napakita sa mababang punong kahoy.
Itong Moises na kanilang tinanggihan, nang kanilang sinabi, 'Sino ang naglagay sa iyo na tagapamuno at tagahatol?'—siya ang sinugo sa atin ng Diyos upang maging tagapamuno at tagapagligtas. Sinugo siya ng Diyos sa pamamagitan ng kamay ng anghel na nagpakita kay Moises sa mababang puno.
“Moses Israel nyi vdwgv toakunam akonv. Bunu tvvkato, ‘nam yvvla ngonua kaariataria nvgobv okv mvpvnv?’ Pwknvyarnv ho ninyia nyi vdwa kaariatarianv akobv okv bunua ringlin dubv vngmuto nyidogindung ninyia mootum yamchum lo vmvbv gula kaarwk sunv gv ridur lokv.
உன்னை அதிகாரியாகவும் நியாயாதிபதியாகவும் நியமித்தவன் யார் என்று சொல்லி அவர்கள் நிராகரித்த இந்த மோசேயைத்தான் தேவன், முட்செடியில் அவனுக்குத் தரிசனமான தூதனாலே தலைவனாகவும் மீட்பனாகவும் அனுப்பினார்.
“இந்த மோசேயைத்தான் இஸ்ரயேலர் பார்த்து, ‘எங்கள்மேல் உன்னை அதிகாரியாகவும் நீதிபதியாகவும் ஏற்படுத்தியது யார்?’ எனக் கேட்டுப் புறக்கணித்திருந்தார்கள். ஆனால், அவனே அவர்களின் அதிகாரியாகவும் மீட்பனாகவும் இருக்கும்படி இறைவனால் அனுப்பப்பட்டான். முட்செடியில் அவனுக்குக் காட்சியளித்த இறைவன் தம் தூதர் மூலமாய் இதைச் செய்தார்.
“‘మాపై అధికారిగా, న్యాయనిర్ణేతగా నిన్ను నియమించినవాడు ఎవడు?’ అని వారు నిరాకరించిన ఈ మోషేను, అతనికి పొదలో కనబడిన దూత ద్వారా దేవుడు అధికారిగా విమోచకునిగా నియమించి పంపాడు.
Ko Mōsese ʻeni, ʻaia naʻa nau liʻaki, ʻo pehē, ‘Ko hai ne ne fakanofo koe koe pule mo e fakamaau?’ Ko ia ia naʻe fekau ʻe he ʻOtua ko e ʻeiki mo e huhuʻi, ʻi he nima ʻoe ʻāngelo naʻe hā mai kiate ia ʻi he ʻulu ʻakau.
“Bu Musa, ‘Kim seni yönetici ve yargıç atadı?’ diye reddettikleri Musa'ydı. Tanrı onu, çalıda kendisine görünen meleğin aracılığıyla yönetici ve kurtarıcı olarak gönderdi.
“Saa Mose yi ne obi a Israelfo poo no bere a wobisaa no se, ‘Hena na ɔyɛɛ wo yɛn so panyin ne otemmufo no?’ Ɔno na Onyankopɔn nam ɔbɔfo a oyii ne ho adi kyerɛɛ no wɔ nwura a ɛrehyew no gyaframa mu no, yɛɛ no ɔpanyin ne ogyefo.
“Saa Mose yi ne obi a Israelfoɔ poo no ɛberɛ a wɔbisaa no sɛ, ‘Hwan na ɔyɛɛ wo yɛn so panin ne ɔtemmufoɔ no?’ Ɔno na Onyankopɔn nam ɔbɔfoɔ a ɔyii ne ho adi kyerɛɛ no wɔ wira a ɛrehyeɛ no gyaframa mu no, yɛɛ no ɔpanin ne ɔgyefoɔ.
Того самого Мойсея, якого вони відкинули, кажучи: «Хто тебе поставив керівником та суддею?» – тепер Бог надіслав керівником та визволителем через ангела, який з’явився йому в [полум’ї] тернового куща.
Цього Мойсея, що його відцурались вони, сказавши: „Хто наставив тебе за старшо́го й суддю“, цього Бог через Ангола, якому з'явився в кущі, послав за старшо́го й визво́льника.
Сього Мойсея, котрого відцурались вони, кажучи: хто тебе настановив князем та суддею над нами? сього Бог князем і збавителем післав рукою ангела, що явивсь йому в кущі (корчі).
जिस मूसा का उन्होंने ये कह कर इन्कार किया था, तुझे किसने हाकिम और क़ाज़ी मुक़र्रर किया 'उसी को ख़ुदा ने हाकिम और छुड़ाने वाला ठहरा कर, उस फ़रिश्ते के ज़रिए से भेजा जो उस झाड़ी में नज़र आया था।
| مانا ھېلىقى كىشىلەر: «كىم سېنى بىزگە باش ھەم سوراقچى بولسۇن دەپتۇ!؟» دەپ رەت قىلغان دەل مۇشۇ مۇسانى، خۇدا ئۇنىڭغا چاتقاللىقتا كۆرۈنگەن پەرىشتىنىڭ قولى بىلەن ئىسرائىللارغا ھەم باش ھەم قۇتقۇزغۇچى بولۇشقا ئەۋەتتى. |
Мана һелиқи кишиләр: «Ким сени бизгә баш һәм сорақчи болсун дәпту!?» дәп рәт қилған дәл мошу Мусани, Худа униңға чатқаллиқта көрүнгән пәриштиниң қоли билән Исраилларға һәм баш һәм қутқузғучи болушқа әвәтти.
Mana héliqi kishiler: «Kim séni bizge bash hem soraqchi bolsun deptu!?» dep ret qilghan del mushu Musani, Xuda uninggha chatqalliqta körün’gen perishtining qoli bilen Israillargha hem bash hem qutquzghuchi bolushqa ewetti.
Mana ⱨeliⱪi kixilǝr: «Kim seni bizgǝ bax ⱨǝm soraⱪqi bolsun dǝptu!?» dǝp rǝt ⱪilƣan dǝl muxu Musani, Huda uningƣa qatⱪalliⱪta kɵrüngǝn pǝrixtining ⱪoli bilǝn Israillarƣa ⱨǝm bax ⱨǝm ⱪutⱪuzƣuqi boluxⱪa ǝwǝtti.
Môi-se nầy là người họ đã bỏ ra, và rằng: Ai đã lập ngươi lên làm quan cai trị và quan đoán xét chúng ta? Aáy là người mà Đức Chúa Trời đã sai làm quan cai trị và đấng giải cứu, cậy tay một thiên sứ đã hiện ra với người trong bụi gai.
Môi-se nầy là người họ đã bỏ ra, và rằng: Ai đã lập ngươi lên làm quan cai trị và quan đoán xét chúng ta? Ấy là người mà Ðức Chúa Trời đã sai làm quan cai trị và đấng giải cứu cậy tay một thiên sứ đã hiện ra với người trong bụi gai.
Vậy, Đức Chúa Trời sai cùng một người đã bị dân mình khước từ: ‘Ai cử anh cai trị và xét xử chúng tôi?’ Nhưng qua vị thiên sứ hiện ra với ông nơi bụi gai, Đức Chúa Trời lại sai Môi-se đi lãnh đạo và cứu dân tộc.
U Musa uju Juno valya n'kanile, unsiki ghono valyajovile, 'ghweveni juno akakuvombile piva n'temi kange mulamusi ghuitu?' alyale ghwe Nguluve Juno alyamwomwile ave n'temi kange m'poki. U Nguluve alyamwomwile muluvoko lwa vanyamola Juno aliya muhumile uMusa mukihanji.
Moyize beni diodi bamanga bu batuba: Nani wubiekidi pfumu ayi zuzi e? Buabu Nzambi wuntuma mu ba pfumu ayi nkudi mu lusadusu lu mbasi yoyi yimmonikina mu finti.
“Mose náà yìí tí wọ́n kọ̀, wí pé, ‘Ta ni ó fi jẹ olórí àti onídàájọ́?’ Òun náà ni Ọlọ́run rán lọ láti ọwọ́ angẹli, tí ó farahàn án ní pápá, láti ṣe olórí àti olùdáǹdè.
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