Acts 3:2
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
Umon unit wa duku urika na iwa marigye sa ucin tun umari m, ko lome liri asa iyirogye i ceinge kibulun nlira kika na idin yicu kibulun kicaut bar ana dinga usu likura na rika na ida kuti lire.
| وَكَانَ رَجُلٌ أَعْرَجُ مِنْ بَطْنِ أُمِّهِ يُحْمَلُ، كَانُوا يَضَعُونَهُ كُلَّ يَوْمٍ عِنْدَ بَابِ ٱلْهَيْكَلِ ٱلَّذِي يُقَالُ لَهُ «ٱلْجَمِيلُ» لِيَسْأَلَ صَدَقَةً مِنَ ٱلَّذِينَ يَدْخُلُونَ ٱلْهَيْكَلَ. |
| وَعِنْدَ بَابِ الْهَيْكَلِ الَّذِي يُسَمَّى الْبَابَ الْجَمِيلَ، كَانَ يَجْلِسُ رَجُلٌ كَسِيحٌ مُنْذُ وِلادَتِهِ، يَحْمِلُونَهُ كُلَّ يَوْمٍ وَيَضَعُونَهُ هُنَاكَ لِيَطْلُبَ صَدَقَةً مِنَ الَّذِينَ يَدْخُلُونَ الْهَيْكَلَ. |
| ܘܗܐ ܓܒܪܐ ܚܕ ܚܓܝܪܐ ܕܡܢ ܟܪܤ ܐܡܗ ܫܩܝܠܝܢ ܗܘܘ ܐܢܫܐ ܐܝܠܝܢ ܕܡܥܕܝܢ ܗܘܘ ܡܝܬܝܢ ܘܤܝܡܝܢ ܠܗ ܒܬܪܥܐ ܕܗܝܟܠܐ ܕܡܬܩܪܐ ܫܦܝܪܐ ܕܢܗܘܐ ܫܐܠ ܙܕܩܬܐ ܡܢ ܗܢܘܢ ܕܥܐܠܝܢ ܠܗܝܟܠܐ |
Իր մօր որովայնէն կաղ ծնած մարդ մը կը բերուէր եւ ամէն օր տաճարին Գեղեցիկ կոչուած դրան քով կը դրուէր, որպէսզի տաճարը մտնողներէն ողորմութիւն խնդրէ:
তেনে সময়ত সেই মন্দিৰলৈ অহা লোক সকলৰ ওচৰত ভিক্ষা মাগিবলৈ সেই মন্দিৰৰ সুন্দৰ নামৰ দুৱাৰমুখত যি জনক সদায় থোৱা হৈছিল, তেনে ওপজাৰে পৰা খোৰা মানুহ এজনক কিছুলোকে কঢ়িয়াই আনিলে।
Bu zaman ayaqları anadangəlmə şikəst olan bir kişi məbədin Gözəl adlı qapısına gətirilirdi. Hər gün bu adamı ona görə oraya gətirərdilər ki, məbədə gəlib-gedənlərdən dilənərək nəzir alsın.
Ni kange kilen ci bouciko nyo cii ki tuu kwaticobak nabou ciko nyilo kuwabka wo cii coti ki yoryoreu ki ken kim nubo dokenti mor kuwabi kwamau.
Eta guiçon bere amaren sabeleandanic maingu cembat ekarten cen: cein eçarten baitzutén egun oroz templeco bortha Ederra deitzen denean, elemosyna esca lequiençát templean sartzen ciradeney.
Ela da logo holei (ea dio Logo Holei Ida: iwane Ba: su) amoga, dunu afae e da emo gasuga: igiwane lalelegele asigilai, esalebe ba: i. Eso huluane, eno dunu da amo dunu gisa asili, ligisili, e da eno dunu Debolo diasuga doaga: musa: logoga ahoanebe, ilima muni edegesu.
সেদিন মানুষেরা এক ব্যক্তিকে বহন করে নিয়ে আসছিল। সেই ব্যক্তি মায়ের গর্ভ হতে খোঁড়া। তাকে প্রতিদিন মন্দিরের সুন্দর নামে এক দরজার কাছে রেখে দিত, যাতে, মন্দিরে যারা প্রবেশ করে, তাদের কাছে ভিক্ষা চাইতে পারে।
এমন সময়ে জন্ম থেকে খোঁড়া এক ব্যক্তিকে মন্দিরের সুন্দর নামক দরজার দিকে বয়ে নিয়ে যাওয়া হচ্ছিল। যারা মন্দির-প্রাঙ্গণে যেত, তাদের কাছে ভিক্ষা চাওয়ার জন্য তাকে রোজ সেখানে বসিয়ে রাখা হত।
ते मैनेईं अक ज़र्मनेरो टोंटो छ़ुइतां आनोरोए थियो, ते तैस मन्दरेरे दारे पुड़ छ़डते थिये, ज़ैस दारेरु नवं “रोड़ू” थियूं, ताके अन्तर गाने बालन करां भीख मग्गे।
कने लोक इकी जन्म ला ही लंगड़े जो लोआ दे थे, जिसयो सै रोज ही मंदरे दे उस दरबाजे बाल बैठाई दिन्दे थे जिसयो सुंदर दरबाजा बोलदे न, ताकि सै मंदर जाणे बालयां ला भीख मंगी सके।
ଅଃନ୍କାବଃଳ୍ ଜଃଲମେହୁଣି ହୁଣି ଗଟେକ୍ ଚଟାଲକେ ମନ୍ଦିର୍ ଦୁଆର୍ ଚମେ ବୟ୍ ନଃୟ୍ ବଃସାଉତି ରିଲାୟ୍; ମନ୍ଦିରେ ଜାତିରିଲା ଲକ୍ମଃନ୍କେ ବିକ୍ମାକୁକ୍ ଲକ୍ମଃନ୍ ତାକେ ହଃତି ଦିନ୍ ମନ୍ଦିରାର୍ ସୁନ୍ଦୁର୍ ନାଉଁଆର୍ ଦୁଆରେ ବଃସାଉତି ରିଲାୟ୍ ।
Manoknowere «Sheenga» err s'eegef fengesh iko fa'e b́tesh, b́shuwertson tuut dúr wottso ash iko ashaashwots aawu aawon de'ewaar manok ger bok'rofo, bí manoke bede'er Ik' moots kindiru ash ashaatse gizo b́ k'onfoni.
Ba zontu ni ndhi ri, wa a chon kple rhini nine yimma, ba banu bibanmu ye zi ni kikle nkontra hekali wa ba yondi, “wu bi”. Ba ta kau zi niki chachu ni du ta bre biwa ba si rinimi hekalia.
О и той да ви изпрати определения за вас Христа Исуса,
Usa ka tawo nga bakol sukad sa iyang pagkatawo, gidala sa matag adlaw ug gibutang didto sa pultahan sa templo nga gitawag ug Matahom, aron makapangayo siya ug limos gikan sa mga tawo nga moadto sa templo.
Ug didtoy gidala nga usa ka lalaki nga bakul sukad pa sa iyang pagkahimugso, nga sa adlaw-adlaw didto igabutang sa pultahan sa templo, nga ginganlag Pultahang Matahum, aron sa pagpalimos kanila nga nanagpanulod sa templo.
Ya un taotao na coja desde y jalom y tiyan nanaña, ya machuchule, ya mapopolo cada jaane gui pettan y guimayuus, ni y mafanaan Bonita, para ufangagao limosna ni y manjajalom gui guimayuus.
ᎩᎶᏃ ᎢᏳᏍᏗ ᎠᏍᎦᏯ ᎠᏲᎤᎵ ᏂᎨᏎ ᎤᏕᏅ-ᎠᏥᏁᎨᎢ, ᎾᏍᎩ ᏂᏚᎩᏨᏂᏒ ᎠᏂᎧᎲᏍᎨ ᎦᎶᎯᏍᏗᏳᎶᏗ ᎤᏛᏅ-ᏗᎦᎳᏫᎢᏍᏗᏱ ᎾᏍᎩ ᎦᎶᎯᏍᏗᏱ ᎤᏬᏚᎯ ᏥᏕᎤᏙᎥ, ᏧᏚᎳᏕᏗᏱ ᎤᏂᏰᎸᏎ ᎠᏂᏴᎯᎯ ᎤᏛᏅ-ᏗᎦᎳᏫᎢᏍᏗᏱ.
Ndipo munthu wolumala chibadwire ankanyamulidwa tsiku ndi tsiku kukayikidwa pa khomo la Nyumbayo lotchedwa Khomo Lokongola kuti azikapempha amene amalowa ku bwalo la Nyumbayo.
Khyang mat a hmi law üng tün lü xoki ami kaw law. Temple k'uma lutkiea veia kthähei khaia, mkawt ngto ami tia peia, amhnüp tä se ami vesak;
To naah amno takoh thung hoi khokkhaem kami maeto loe tempul thung akun kaminawk khae ban patueng hanah, nithokkruek angzawn o moe, Kranghoih, tiah kawk ih tempul khongkha taengah a suek o,
Te vaengah a manu bung khui lamloh aka khawn hlang pakhat te a khuen uh te om tih, bawkim khuila aka kun rhoek taengah doedannah bih sak ham sawtthen la a khue bawkim thohka ah hnin takuem a khueh uh.
Te vaengah a manu bung khui lamloh aka khawn hlang pakhat te a khuen uh te om tih, bawkim khuila aka kun rhoek taengah doedannah bih sak ham sawtthen la a khue bawkim thohka ah hnin takuem a khueh uh.
Cawh a nu ak phoen khui awhkawng ak kheemna ak thang thlang pynoet ce bawkim na kawt unawh ak leek soeih chawmkeng a keng awh ta uhy, anih ing ce myngawi bawkim khuina ak cetkhqi venawh kut dun poepa hy.
A nu ngil sung pan ma in a peangbai khat sia midang te in toai a, biakinn sung a tum te tung pan huna ngen tu in, Hoi, a kici biakinn kongpi ah nisim in koi uh hi.
Houin ahung nai lhontah chun apen a pat a elbai mikhat ahin polut un, ama pa chun houin'a cheho jouse koma akithum theina dinga niseh le houin kotkhahoi atiu muna chu akoi jiu ahi.
A manu von thung hoi kamkhuen e buet touh a hrawm awh teh a thokhai awh. Bawkim kacetnaw ni poe e a coe thai nahan kahawipoung e takhang koe ahni teh ouk ao sak awh.
有一个人，生来是瘸腿的，天天被人抬来，放在殿的一个门口（那门名叫美门），要求进殿的人周济。
有一個人，生來是瘸腿的，天天被人抬來，放在殿的一個門口（那門名叫美門），要求進殿的人賙濟。
有人将一个生来瘸腿之人抬来，每天放他在殿门口（这扇门名为“美”），向进殿之人乞讨。
有一個人從母胎中就瘸了；每天有人抬他來，放在名叫麗門的殿門前，好向進聖殿的人求施捨。
Katema ko ŵandu ŵanjigalaga mundu jumo jwangajenda chipagwile. Ŵandu wo ŵambikaga mundu jo lyuŵa ni lyuŵa pannango wa Nyuumba ja Akunnungu waukuŵilanjikwa “Nnango Wakusalala,” kuti aŵende chachilichose kwa ŵaŵajinjilaga pa Nyuumba ja Akunnungu.
ⲛⲉ ⲟⲩⲟⲛ ⲟⲩⲣⲱⲙⲓ ⲇⲉ ⲉϥⲟⲓ ⳿ⲛϭⲁⲗⲉ ⲓⲥϫⲉⲛ ⲉϥϧⲉⲛ ⳿ⲑⲛⲉϫⲓ ⳿ⲛⲧⲉ ⲧⲉϥⲙⲁⲩ ⲫⲁⲓ ⲛⲉϣⲁⲩⲧⲱⲟⲩⲛ ⳿ⲙⲙⲟϥ ⳿ⲙⲙⲏⲛⲓ ⳿ⲛⲥⲉⲭⲁϥ ϧⲁⲧⲉⲛ ⳿ⲫⲣⲟ ⳿ⲛϯⲡⲩⲗⲏ⳿ⲛⲧⲉ ⲡⲓⲉⲣⲫⲉⲓ ⲑⲏ⳿ⲉϣⲁⲩⲙⲟⲩϯ ⳿ⲉⲣⲟⲥ ϫⲉ ⳿ⲧⲥⲁⲓ⳿ⲏⲉⲑⲣⲉϥϭⲓ ⳿ⲛⲟⲩⲙⲉⲑⲛⲁⲏⲧ ⳿ⲛⲧⲉⲛ ⲛⲏⲉⲑⲛⲁ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲡⲓⲉⲣⲫⲉⲓ.
ⲁⲩⲱ ⲛⲉⲩⲛ ⲟⲩⲣⲱⲙⲉ ⲛϭⲁⲗⲉ ϫⲓⲛ ⲉϥⲛϩⲏⲧⲥ ⲛⲧⲉϥⲙⲁⲁⲩ ⲉϣⲁⲩϥⲓⲧϥ ⲡⲁⲓ ⲉⲛⲉⲩⲕⲱ ⲙⲙⲟϥ ϩⲓⲣⲙ ⲡⲣⲟ ⲉⲧⲟⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉ ⲡⲉⲧⲛⲉⲥⲱϥ ⲛⲧⲉ ⲡⲣⲡⲉ ⲉⲧⲣⲉϥϣⲉⲧ ⲙⲛⲧⲛⲁ ⲉⲃⲟⲗ ϩⲓⲧⲛ ⲛⲉⲧⲃⲏⲕ ⲉϩⲟⲩⲛ ⲉⲡⲉⲣⲡⲉ
ⲁⲩⲱ ⲛⲉⲩⲛ̅ⲟⲩⲣⲱⲙⲉ ⲛ̅ϭⲁⲗⲉ ϫⲓⲛⲉϥⲛ̅ϩⲏⲧⲥ̅ ⲛ̅ⲧⲉϥⲙⲁⲁⲩ ⲉϣⲁⲩϥⲓⲧϥ̅. ⲡⲁⲓ̈ ⲉⲛⲉⲩⲕⲱ ⲙ̅ⲙⲟϥ ϩⲓⲣⲙ̅ⲡⲣⲟ ⲉⲧⲟⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉ ⲡⲉⲧⲛⲉⲥⲱϥ ⲛ̅ⲧⲉⲡⲣ̅ⲡⲉ. ⲉⲧⲣⲉϥϣⲉⲧⲙⲛ̅ⲧⲛⲁ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ⲛⲉⲧⲃⲏⲕ ⲉϩⲟⲩⲛ ⲉⲡⲉⲣⲡⲉ.
ⲚⲈ ⲞⲨⲞⲚ ⲞⲨⲢⲰⲘⲒ ⲆⲈ ⲈϤⲞⲒ ⲚϬⲀⲖⲈ ⲒⲤϪⲈⲚ ⲈϤϦⲈⲚ ⲐⲚⲈϪⲒ ⲚⲦⲈⲦⲈϤⲘⲀⲨ ⲪⲀⲒ ⲚⲈϢⲀⲨⲦⲰⲞⲨⲚ ⲘⲘⲞϤ ⲘⲘⲎⲚⲒ ⲚⲤⲈⲬⲀϤ ϦⲀⲦⲈⲚ ⲪⲢⲞ ⲚϮⲠⲨⲖⲎ ⲚⲦⲈⲠⲒⲈⲢⲪⲈⲒ ⲐⲎ ⲈϢⲀⲨⲘⲞⲨϮ ⲈⲢⲞⲤ ϪⲈ ⲦⲤⲀⲒⲎ ⲈⲐⲢⲈϤϬⲒ ⲚⲞⲨⲘⲈⲐⲚⲀⲎⲦ ⲚⲦⲈⲚ ⲚⲎ ⲈⲐⲚⲀ ⲈϦⲞⲨⲚ ⲈⲠⲒⲈⲢⲪⲈⲒ.
Upravo su donosili nekog čovjeka, hroma od majčine utrobe; njega bi svaki dan postavljali kod hramskih vrata, zvanih Divna, da prosi milostinju od onih koji ulaze u Hram.
A muž nějaký, byv chromý od života matky své, nesen byl, kteréhož sázeli na každý den u dveří chrámových, kteréž slouly krásné, aby prosil za almužnu těch, kteříž vcházeli do chrámu.
A muž nějaký, chromý tak narozený z života matky své, nesen byl, kteréhož sázeli na každý den u dveří chrámových, kteréž slouly Krásné, aby prosil za almužnu těch, kteříž vcházeli do chrámu.
Mezi četnými žebráky tam byl také muž chromý od narození, kterého jeho přátelé každý den přinesli a posadili u chrámových vrat, zvaných Krásná brána. Chodilo tudy hodně lidí a on je prosil o almužnu.
Og en Mand, som var lam fra Moders Liv af, blev båren frem; ham satte de daglig ved den Dør til Helligdommen, som kaldtes den skønne, for at han kunde bede dem, som gik ind i Helligdommen, om Almisse.
Og en Mand, som var lam fra Moders Liv af, blev baaren frem; ham satte de daglig ved den Dør til Helligdommen, som kaldtes den skønne, for at han kunde bede dem, som gik ind i Helligdommen, om Almisse.
Og en Mand, som var lam fra Moders Liv af, blev baaren frem; ham satte de daglig ved den Dør til Helligdommen, som kaldtes den skønne, for at han kunde bede dem, som gik ind i Helligdommen, om Almisse.
ତେଇ ଗଟେକ୍ ଲକ୍ ରଇଲା । ସେ ଜନମେଅନି ଚଟା । ତାକେ ସବୁଦିନ୍ ଲକ୍ମନ୍ ବଇକରି ସୁନ୍ଦର୍ ବଲି କଇବା ମନ୍ଦିରର୍ ଡିଆଗଡି, ନିଆ ଆନା କର୍ତେରଇଲାଇ । ସେ ଜେନ୍ତିକି ମନ୍ଦିରେ ଆଇଲା ଲକ୍ମନ୍କେ ବିକ୍ ମାଙ୍ଗି ପାର୍ସି ।
To e sechego noyudo otingʼ ngʼat moro maputh kitero e ranga hekalu miluongo ni Malongʼo, kama ne ojaketee pile pile, mondo okwa kony kuom joma donjo ei hekalu.
Lino umwi mwaalumi wakalemene kuzwa mwida lyabanyina wakali kunoongwa wabwezwa wakutulwa aamulyango wachikombelo ooyo wakalikutegwa Mubotu. Bakalikumutula mpawaawo abuzuba kuchitila kuti kalikukumbila zipo kubantu banjila muchikolmbelo chazipo.
En een zeker man, die kreupel was van zijner moeders lijf, werd gedragen, welken zij dagelijks zetten aan de deur des tempels, genaamd de Schone, om een aalmoes te begeren van degenen, die in den tempel gingen;
Daar was een man, die verlamd was van de schoot zijner moeder af, en gedragen moest worden; iedere dag zette men hem bij de tempelpoort neer, die de Schone werd genoemd, om aan de tempelbezoekers een aalmoes te vragen.
En een zeker man, die kreupel was van zijner moeders lijf, werd gedragen, welken zij dagelijks zetten aan de deur des tempels, genaamd de Schone, om een aalmoes te begeren van degenen, die in den tempel gingen;
And a certain man, being lame from his mother's belly, was carried, whom they laid daily at the gate of the temple, called Beautiful, to ask charity from those who entered into the temple,
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a certain man, lame from his mother’s womb, was carried along, whom they laid daily at that gate of the temple which is called Beautiful, that he might ask charity of those who were going into the temple.
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
And a certain man who from birth had had no power in his legs, was taken there every day, and put down at the door of the Temple which is named Beautiful, requesting money from those who went into the Temple;
And a man who was lame from his mother's womb was being carried in. Every day people would lay him at the gate of the temple called the Beautiful Gate so that he could ask for alms from those who were entering the temple courts.
And a certain man, who was lame from his mother’s womb, was being carried in. They would lay him every day at the gate of the temple, which is called the Beautiful, so that he might request alms from those entering into the temple.
and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;
And a certain man who was lame from his mother’s womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.
And a certain man, who had actually been lame from his mother's womb, was being carried (they would lay him daily at the temple gate, the one called Beautiful, to ask alms from those who entered the temple),
A man who had been lame from birth was being carried there. Every day he was placed beside the Temple gate called “Beautiful” so he could beg from the people going into the Temple.
And a certaine man which was a creeple from his mothers wombe, was caried, whom they layde dayly at the gate of the Temple called Beautifull, to aske almes of them that entred into ye Temple.
And a certain man, being lame from his mother's womb was habitually carried, whom they placed daily at the gate of the temple called Beautiful, to ask alms of those entering into the temple;
when a certain man who was lame from his mother’s womb was carried, whom they laid daily at the gate of the temple called Beautiful, to ask alms of those who were entering into the temple;
And a certain man who had been lame from his birth was carried along; whom they laid every day at the gate of the temple, which is called Beautiful, to ask alms of those that were going into the temple:
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,
And a certain man, who had been lame from his birth, was carried, whom they laid daily at the gate of the temple, which is called Beautiful, to ask alms of those that entered into the temple;
when a man lame from his birth was carried along, who was wont to be laid each day near the gate of the Temple called the Beautiful Gate, to ask alms of those who were going into the Temple.
A certain man who was lame from his mother's womb was being carried, whom they put daily at the gate of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother's womb was being carried, whom they put daily at the gate of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother's womb was being carried, whom they put daily at the gate of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother's womb was being carried, whom they put daily at the gate of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother's womb was being carried, whom they put daily at the gate of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother's womb was being carried, whom they put daily at the gate of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
And a certain man lame from his birth was carried along, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of those who entered the temple;
a man, who had been lame from his birth, was being carried by. This man used to be set down every day at the gate of the Temple called “the Beautiful Gate,” to beg of those who went in.
a man, who had been lame from his birth, was being carried by. This man used to be set down every day at the gate of the Temple called ‘the Beautiful Gate,’ to beg of those who went in.
And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And, a certain man, who had been, lame from his mother’s womb, was being carried, —whom they used to lay daily at the door of the temple—the [door] called Beautiful, that he might ask alms of them who were entering into the temple:
And a certain man lame from womb of mother of him being was being carried, whom they were placing every day at the gate of the temple which is being named Beautiful to ask for alms from those who were going into the temple.
and one man lame out from belly/womb/stomach mother it/s/he be already to carry which to place according to day to/with the/this/who door the/this/who temple the/this/who to say: call Beautiful the/this/who to ask charity from/with/beside the/this/who to enter toward the/this/who temple
behold a certain man lame from the womb of his mother, (whom) they carried, who were used to bring and set at the gate of the temple which is called the Beautiful, to beg alms of those who entered into the temple.
that, lo, those accustomed to bring a man lame from his mother's womb, brought him and laid him at the gate of the temple called Beautiful; that he might ask alms of those going into the temple.
There was a man there who had been lame from the time he was born. He [was sitting by] the gate called Beautiful [Gate], at the entrance to the Temple [area]. People put him there every day, so that he could ask those who were entering [or leaving] the temple courtyard to give him some money.
This man used to be set down every day at the gate of the Temple called ‘the Beautiful Gate,’ to beg of those who went in.
And ther was a certayne man halt from his mothers wobe who they brought and layde at the gate of the temple called beutifull to axe almes of them that entred into the temple.
Now a man lame from birth was being carried every day to the Beautiful gate of temple, so he could ask people who were going into the temple for a gift of money.
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple.
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
some men were carrying there one who had been lame from birth, whom they were wont to place every day close to the Beautiful Gate (as it was called) of the Temple, for him to beg from the people as they went in.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Yafeh, to ask gifts for the needy of those who entered into the temple.
A certain man who was lame from his mother’s womb was being carried, whom they laid daily at the door of the temple which is called Yafeh, to ask gifts for the needy of those who entered into the temple.
And a man that was lame fro the wombe of his modir, was borun, and was leid ech dai at the yate of the temple, that is seid feir, to axe almes of men that entriden in to the temple.
and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,
Kaj unu viro, lama de la patrina ventro, estis portata; oni lin metis ĉiutage apud tiu pordego de la templo, kiu estas nomata La Bela, por ke li petu pri almozoj la enirantojn en la templon;
Esi woɖo gbedoxɔ la gbɔ la, wokpɔ ŋutsu tekunɔ aɖe si wokɔ va da ɖe gbedoxɔ la ƒe agbo si woyɔna be, “Agbo Nyui” la nu. Amea nye tekunɔ tso eƒe dzɔdzɔme ke, eye gbe sia gbe la, wokɔnɛ va dana ɖe agbo sia nu be wòabia nu le ame siwo yina gbedoxɔ me la si.
Ja mies, saattamatoin hamasta äitinsä kohdusta, kannettiin; jonka he panivat joka päivä sen templin oven eteen, joka kutsutaan Kauniiksi, anomaan niiltä almua, jotka templiin menivät.
Silloin kannettiin esille miestä, joka oli ollut rampa hamasta äitinsä kohdusta ja jonka he joka päivä panivat pyhäkön niin kutsutun Kauniin portin pieleen anomaan almua pyhäkköön meneviltä.
En een zeker man, kreupel van zijn moeders lichaam af, werd gedragen, dien men dagelijks zette bij de deur des tempels, die de Schoone genoemd wordt, om aalmoezen te vragen van hen die in den tempel gingen.
Or, il y avait un homme, boiteux de naissance, qui se faisait transporter. On le posait chaque jour près de la porte du temple, appelée la Belle-Porte, pour qu'il pût demander l'aumône à ceux qui entraient dans le temple.
On portait un homme boiteux dès le ventre de sa mère, qu'on déposait chaque jour à la porte du temple appelé la Belle, pour demander des dons pour les indigents à ceux qui entraient dans le temple.
et on portait un homme qui était boiteux dès le ventre de sa mère, lequel on mettait tous les jours à la porte du temple, appelée la Belle, pour demander l’aumône à ceux qui entraient dans le temple:
Un homme boiteux dès sa naissance, y était porté, lequel on mettait tous les jours à la porte du Temple nommée la Belle, pour demander l'aumône à ceux qui entraient au Temple.
Et voilà qu’on portait un homme qui était boiteux dès le sein de sa mère, et chaque jour on le posait à la porte du temple, appelée la Belle, afin qu’il demandât l’aumône à ceux qui entraient dans le temple.
Il y avait un homme boiteux de naissance, qu’on portait et qu’on plaçait tous les jours à la porte du temple appelée la Belle, pour qu’il demandât l’aumône à ceux qui entraient dans le temple.
Or, il y avait un homme, boiteux de naissance, qui se faisait transporter. On le posait chaque jour près de la porte du temple, appelée la Belle-Porte, pour qu’il pût demander l’aumône à ceux qui entraient dans le temple.
Il y avait à la porte du temple, appelée la Belle Porte, un homme boiteux de naissance qui s'y faisait transporter et poser chaque jour, pour demander l'aumône à ceux qui entraient.
Et il y avait un homme impotent dès sa naissance, qu'on portait, et qu'on mettait tous les jours à la porte du temple, appelée la Belle, pour demander l'aumône à ceux qui entraient dans le temple.
et l'on transportait un homme qui était boiteux de naissance et que l'on plaçait chaque jour près de la porte du temple dite la Belle, pour demander l'aumône à ceux qui entraient dans le temple.
or, il y avait un homme estropié de naissance que, tous les jours, on apportait et on déposait à la porte du Temple dite «La Belle», pour demander l'aumône à ceux qui entraient.
Or, il y avait un homme impotent de naissance qu'on portait et qu'on plaçait tous les jours à la porte du temple, appelée la Belle Porte, pour demander l'aumône à ceux qui entraient dans l'édifice.
Issi yellet wodhdhosope dommidi toy sillidade Xoossa keeth gelliza asape muxxata wossana mala asay gaalas gaalas tokki ehaaththaidi wothin issi loo7o geetettiza Xoossa keeththa pengen wossizadey dees.
Gerade da trug man einen Mann herbei, der von Geburt an lahm war: den brachte man täglich an das sogenannte Schöne Tor des Tempels, damit er die Tempelbesucher um Almosen bitte.
Da trug man eben einen Mann daher, der von Geburt an lahm war. Tag für Tag setzte man ihn an das sogenannte "Schöne Tor" des Tempels, damit er sich von den Tempelbesuchern ein Almosen erbetteln solle.
Und ein gewisser Mann, der von seiner Mutter Leibe an lahm war, wurde getragen, welchen sie täglich an die Pforte des Tempels setzten, die man die schöne nennt, um Almosen zu erbitten von denen, die in den Tempel gingen.
Und ein gewisser Mann, der von seiner Mutter Leibe an lahm war, wurde getragen, welchen sie täglich an die Pforte des Tempels setzten, die man die schöne nennt, um Almosen zu erbitten von denen, die in den Tempel gingen.
Und es wurde eben ein von Mutterleib an lahmer Mann herbeigetragen, den man täglich an das sogenannte schöne Thor des Tempels setzte, um Almosen von den Besuchern des Tempels zu erbetteln.
Und es war ein Mann, lahm von Mutterleibe, der ließ sich tragen. Und sie setzten ihn täglich vor des Tempels Tür, die da heißet die schöne, daß er bettelte das Almosen von denen, die in den Tempel gingen.
Und es war ein Mann, lahm von Mutterleibe, der ließ sich tragen; und sie setzten ihn täglich vor des Tempels Tür, die da heißt “die schöne”, daß er bettelte das Almosen von denen, die in den Tempel gingen.
Da wurde (gerade) ein Mann herbeigetragen, der von seiner Geburt an lahm war und den man täglich an das sogenannte Schöne Tor des Tempels hinsetzte, damit er sich dort Almosen von den Besuchern des Tempels erbitte.
Und es wurde ein Mann herbeigebracht, der lahm war von Mutterleib an, den man täglich an die Pforte des Tempels, welche man «die Schöne» nennt, hinsetzte, damit er von denen, die in den Tempel hineingingen, ein Almosen erbitte.
Und es war ein Mann, lahm von Mutterleib, der ließ sich hertragen, und sie setzten ihn täglich vor des Tempels Pforte, die da heißt die schöne, damit er Almosen bettelte von denen, die in den Tempel gingen.
Na rĩrĩ, mũndũ waciarĩtwo arĩ mwonju nĩakuuagwo agatwarwo kĩhingo-inĩ kĩa hekarũ kĩrĩa gĩetagwo Gĩthaka, akaigwo ho o mũthenya nĩguo ahooe mbeeca kũrĩ andũ arĩa maatoonyaga hekarũ.
Yelettoosoppe doomidi wobbe gidida issi addey Xoossa Keethi geliya asaappe miishe woossana mela ubba gallas lo77o giya Xoossa Keethaa penggiyan ehidi wothoosona.
li den pia joa yua n mali ki tie wabo, ke bi den tugi ki caani o u yogunu kuli u TIENU diegu buliǹoabu yaabu n yi bu buliǹoaŋanbu. ke wan ya miadi yaaba n koa u TIENU diegu nni.
Bi den yi maani ki tugi nilo, ke bi mali o ke o tie wabo ki caa ki kaandi o ku jaandiegu bulñɔcianbu, ban yi yaabu bu bulñɔŋanbu yeni kani, ke o miadi yaaba n pendi ki kua ku jaandiegu nni.
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον
Και άνθρωπός τις χωλός υπάρχων εκ κοιλίας μητρός αυτού εβαστάζετο, τον οποίον έθετον καθ' ημέραν προς την θύραν του ιερού την λεγομένην Ωραίαν, διά να ζητή ελεημοσύνην παρά των εισερχομένων εις το ιερόν·
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον
και τισ ανηρ χωλοσ εκ κοιλιασ μητροσ αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προσ την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εισ το ιερον
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ᾽ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθʼ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν,
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ᾽ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν.
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον
Καί τις ἀνὴρ, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ἐβαστάζετο, ὃν ἐτίθουν καθʼ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ, τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν.
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον
Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο· ὃν ἐτίθουν καθ᾽ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν.
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον
Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο· ὃν ἐτίθουν καθ᾿ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν.
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ᾽ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν.
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·
ଆତ୍ଅରିଆ ମୁଇଂ “ସୁନ୍ଦର୍” ମ୍ନିକ୍ନେ ର୍ଣ୍ଣସାଙ୍ଗ୍ ଡାଗ୍ରା ମୁଇଂ ରେମୁଆଁ ଲେଃଗେ । ମେଁ ଇୟାଙ୍ଗ୍ଡେନେ ସୁଲୁଏଃବାନ୍ ଆଃ ଚଟା ଡିଙ୍ଗ୍ଚେ ଜନମ୍ ପାଙ୍ଗ୍ଲେଗେ । ମନ୍ଦିର୍ନ୍ନିଆ ୱେଡିଂକ୍ନେ ରେମୁଆଁଇଂନେବାନ୍ ବିକ୍ ସାଲିଆନ୍ସା କାଲାଆଃ ମେଁ ର୍ଣ୍ଣସାଙ୍ଗ୍ ଡାଗ୍ରା ଆମେକେ ଡୁଙ୍ଗ୍ଚେ ଆତ୍ଅରିଆ ଏବ ଡିଙ୍ଗ୍ଆର୍ଗେ ।
જન્મથી પગે અપંગ એક માણસને, ઊંચકીને લવાતો અને ભક્તિસ્થાનના સુંદર નામના દરવાજા આગળ નિત્ય બેસાડાતો કે જેથી ભક્તિસ્થાનમાં જનારાની પાસે તે ભીખ માંગી શકે.
Bò Bèl Pòt la (se konsa yo te rele yon pòt nan tanp lan), te gen yon nonm ki te enfim depi l' te fèt. Chak jou yo te pote l' bò Bèl Pòt la pou l' te kapab mande moun k'ap antre nan tanp lan lacharite.
Konsa, yon sèten mesye ki te bwate depi li sòti nan vant manm l t ap pote pa kèk lòt moun. Yo te konn mete l chak jou nan pòtay tanp lan ke yo rele Bel, kote li te konn mande charite a moun ki t ap antre nan tanp yo.
अर माणस एक जन्म तै लंगड़े नै ल्यावै थे, जिस ताहीं वे हरेक दिन मन्दर कै बाहरणै पै जो सुन्दर नामक फाटक कुह्वावै सै, बिठा देवै थे, के वो मन्दर म्ह जाण आळा तै भीख माँग्गै।
To, sai ga wani da aka haifa gurgu ana ɗauke da shi zuwa ƙofar haikalin da ake kira Kyakkyawa, inda akan ajiye kowace rana, don yă yi bara daga masu shigowa cikin filayen haikali.
Wani mutum, gurgu ne tun daga haihuwa, ana daukar sa kulluyomi zuwa kofar haikali da ake kira Kyakkyawa, domin bara gun mutanen da ke shiga haikalin.
A haliia'e la kekahi kanaka, ua oopa mai ka opu mai o kona makuwahine, a waiho no lakou ia ia i kela la i kela la, ma ka puka o ka luakini, i kipaia, He nani, e nonoi aku i ka poe komo, i manawalea.
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| ואיש אחד פסח מבטן אמו מובא שמה אשר יושיבהו יום יום שער המקדש הנקרא שער המהדר לשאל מתנות מאת באי המקדש׃ |
और लोग एक जन्म के लँगड़े को ला रहे थे, जिसको वे प्रतिदिन मन्दिर के उस द्वार पर जो ‘सुन्दर’ कहलाता है, बैठा देते थे, कि वह मन्दिर में जानेवालों से भीख माँगे।
उसी समय जन्म से अपंग एक व्यक्ति को भी वहां ले जाया जा रहा था, जिसे प्रतिदिन मंदिर के ओरियन अर्थात् सुंदर नामक द्वार पर छोड़ दिया जाता था कि वह वहां प्रवेश करते व्यक्तियों से भिक्षा विनती कर सके.
Ekkor odahoztak egy embert, aki születésétől fogva sánta volt, és akit minden nap le szoktak tenni a templom kapujánál, melyet Ékesnek neveznek, hogy alamizsnát kérjen azoktól, akik bemennek a templomba.
És hoznak vala egy embert, ki az ő anyjának méhétől fogva sánta vala, kit minden nap le szoktak tenni a templom kapujánál, melyet Ékesnek neveznek, hogy kérjen alamizsnát azoktól, a kik bemennek a temlomba.
Þegar þeir gengu inn, sáu þeir að lamaður maður var borinn þangað og lagður við eitt musterishliðið, sem kallað var Fögrudyr. Þarna var hann vanur að vera á hverjum degi.
Ma otu nwoke dara ngwụrọ site nʼafọ nne ya ka a na-ebute nʼọnụ ụzọ ama nke ụlọnsọ ukwu ahụ ụbọchị niile ka ọ na-arịọ ndị na-aba nʼime ụlọnsọ ukwu ahụ arịrịọ. Aha ọnụ ụzọ ama ahụ bụ ọnụ ụzọ ama ọma.
Ket adda maysa a lalaki, a pilay manipud pay iti pannakaipasngayna, nga inaldaw a mabagbagkat ken maipapaidda iti ruangan ti templo a naawagan iti Napintas, tapno makadawat ti limos manipud kadagiti tattao a mapan iti templo.
Di sana di pintu gerbang yang disebut "Pintu Indah", ada seorang laki-laki yang lumpuh sejak lahir. Setiap hari orang itu dibawa ke sana untuk mengemis kepada orang-orang yang masuk ke Rumah Tuhan.
Seorang yang lumpuh sejak lahir sedang dibawa ke sana. Setiap hari dia diletakkan di samping pintu gerbang rumah Tuhan yang dinamakan Gerbang “Indah” agar dia bisa mengemis dari orang-orang yang akan pergi ke rumah Tuhan.
Di situ ada seorang laki-laki, yang lumpuh sejak lahirnya sehingga ia harus diusung. Tiap-tiap hari orang itu diletakkan dekat pintu gerbang Bait Allah, yang bernama Gerbang Indah, untuk meminta sedekah kepada orang yang masuk ke dalam Bait Allah.
Di pintu teras rumah Allah yang bernama Gerbang Indah, ada seorang pengemis yang kakinya lumpuh sejak lahir. Setiap hari teman-temannya menempatkan dia di situ supaya dia bisa meminta-minta sedekah dari orang-orang yang keluar-masuk teras itu.
Muntu nua kituunga, kitele puma kutugwa, ai watulaa ukukenkwa kila mahiku hangi ai watulaa ukulalikigwa mu mulango nui itekeelo nuitangwaa uziza, iti ahume kulompa isongelyo kupuma ku antu nai atulaa atungile mi itekeelo.
E si portava un certo uomo, zoppo dal seno di sua madre, il quale ogni giorno era posto alla porta del tempio detta Bella, per chieder limosina a coloro che entravano nel tempio.
Qui di solito veniva portato un uomo, storpio fin dalla nascita e lo ponevano ogni giorno presso la porta del tempio detta «Bella» a chiedere l'elemosina a coloro che entravano nel tempio.
E si portava un certo uomo, zoppo fin dalla nascita, che ogni giorno deponevano alla porta del tempio detta “Bella”, per chieder l’elemosina a coloro che entravano nel tempio.
Sa wabiki upuru ana tukum ariri wadusa wa iri uru nu ma ciki carki ayome sarki tanu, ake ayeze a inki ahirame koya ni sisizo mamiki urigiza utari anabu wa nyangizi adudo.
ここに生れながらの跛者かかれて來る。宮に入る人より施濟を乞ふために、日々 宮の美麗といふ門に置かるるなり。
母の胎を出た時から足の不自由な人が運ばれて来た。神殿に入る人たちから施しを求めるために，神殿の「美し」と呼ばれる門のところに毎日置いてもらっていたのである。
生れながら足のきかない男が、かかえられてきた。この男は、宮もうでに来る人々に施しをこうため、毎日、「美しの門」と呼ばれる宮の門のところに、置かれていた者である。
すると、生まれつき足のきかない男が運ばれて来た。この男は、宮にはいる人たちから施しを求めるために、毎日「美しの門」という名の宮の門に置いてもらっていた。
爰に生れながら跛へたる一人の男、[神]殿に入る人々に施を乞はんとて、毎日美門と云へる[神]殿の門に舁据ゑられてありしが、
ତିଆଡିଡ୍ ଅବୟ୍ ଆ ଗାଡ଼େମରନ୍ ମନ୍ରାଞ୍ଜି ବୋୟ୍ଲେ ପାଙେଞ୍ଜି; ତି ଆ ମନ୍ରା ଆୟୋଙନ୍ ଆ କିମ୍ପୋଙ୍ଲୋଙ୍ ସିଲଡ୍ ମା ଆ ଗାଡ଼େ ଜନମ୍ମୁ ଡେଏନ୍ । ତେତ୍ତେ ମନଙ୍ ଗାମ୍ଲେ ଅବୟ୍ ଗରନ୍ନେନ୍ ଆଞୁମ୍ ଡକୋଏନ୍, ସରେବାସିଙନ୍ ଆରିୟ୍ତାଞଞ୍ଜି ଆ ମନ୍ରାଞ୍ଜି ଆମଙ୍ ସିଲଡ୍ ବେବ୍ବେଡ୍ନେନ୍ ଆସନ୍ ମନ୍ରାଞ୍ଜି ଡିତାନ୍ ଆନିନ୍ଆଡଙ୍ ତେତ୍ତେ ଅମ୍ରେଙ୍ଲେ ଇୟ୍ଲାୟ୍ ଜିରେଜି ।
Are xoꞌpan rukꞌ ri Ja Templo Dios, xkil jun achi tꞌuyul chuchiꞌ ri uchiꞌ ja ri ubꞌiꞌnam Jeꞌlik uchiꞌ ja, we achi riꞌ kuta ulimoxna chike ri winaq ri kopan chilaꞌ.
mago nera, nerera agu'afinti agia frinea kasente'nea nera zafa hu'za vazaza'mo'za ra mono nomofo kasana, knare so'e kasane hu'za agia nehare ome ante'naze. Mika zupa anante ome ante'nageno mani'neno, mono nompima umreriza vahekura, azama hanagu meme nehiane.
ದೇವಾಲಯದೊಳಗೆ ಹೋಗುವವರಿಂದ ಭಿಕ್ಷೆ ಬೇಡಲು ಪ್ರತಿದಿನ “ಸುಂದರದ್ವಾರ” ಎಂದು ಕರೆಯಲಾಗುತ್ತಿದ್ದ ದೇವಾಲಯದ ದ್ವಾರದ ಬಳಿಯಲ್ಲಿ ಹುಟ್ಟುಕುಂಟನೊಬ್ಬನನ್ನು ಕೆಲವರು ಹೊತ್ತುಕೊಂಡು ಬಂದು ಬಿಡುತ್ತಿದ್ದರು.
ಅಲ್ಲಿ ಹುಟ್ಟು ಕುಂಟನಾಗಿದ್ದ ಒಬ್ಬ ಮನುಷ್ಯನನ್ನು ಕೆಲವರು ಹೊತ್ತುಕೊಂಡು ಬಂದರು; ದೇವಾಲಯದೊಳಕ್ಕೆ ಹೋಗುವವರಿಂದ ಭಿಕ್ಷೆಬೇಡುವುದಕ್ಕಾಗಿ ದೇವಾಲಯದ ಸುಂದರದ್ವಾರವೆಂಬ ಬಾಗಿಲಿನಲ್ಲಿ ಅವನನ್ನು ಪ್ರತಿದಿನ ಕೂರಿಸುತ್ತಿದ್ದರು.
Omunu kutya, omurema okusoka okwibhurwa, aliga nayekwa bhuli siku na aliga namamibhwa ku muryango gwa lihekalu ogwo ogubhilikirwa omukonde, korereki ature okusabha e bhiyanwa okusoka ku bhanu bhaliga mbagenda mwi hekalu.
Umunu uyonge, ondema okhuma okhukholiwa, alekhupapiwa osikhu jonii alekhugona pa ndyango ugwatembile onony palekhuhuma khudova enekhelo iya vanu avavalekhuluta khutembile.
Munu fulani, kiwete kuhomela kuhogoleka akajha ip'endibhwa kila ligono kugonekibhwa pa ndiangu ghwa hekalu bhukutibhwege mzuri, ili abhwesiajhi kus'oka sadaka kuh'oma kwa bhanu bhabheloleghe mu hekalu.
나면서 앉은뱅이 된 자를 사람들이 메고 오니 이는 성전에 들어가는 사람들에게 구걸하기 위하여 날마다 미문이라는 성전 문에 두는 자라
나면서 앉은뱅이 된 자를 사람들이 메고 오니 이는 성전에 들어가는 사람들에게 구걸하기 위하여 날마다 미문이라는 성전 문에 두는 지라
Ke eltal sun mutunoa su pangpang Mutunoa Oasku, eltal liye sie mukul muta we, su nuna ul nial oe ke el isusla me. Len nukewa ac utukla el nu ke mutunoa sac elan muta ngusr mani sin mwet su utyak nu in Tempul uh.
Mukwame zumwi, yavali chihole kumatende, Avaku nyemunwanga nakalalikwa hamu lyango we Tempele, uvakusupwa mulutu. ilikuti akumbile itunso kuvatu vava kuya mwi Tempele,
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ଏଚିବେ଼ଲାତା ଜାର୍ନାଟିଏ ସଟା ରଅସି ଡେ଼କି କିୱି ଆ଼ହାଁ “ଅ଼ଜିତି” ଦ଼ରୁଗାଟି ଦୁୱେରିତା ଇଟ୍ୱି ଆ଼ହିମାଚେସି; ଇଞ୍ଜାଁ ଏ଼ୱାସି ପ୍ରା଼ତାନା ଇଲୁତା ୱା଼ନି ଲ଼କୁଣି ରୀସିମାଚେସି ।
Et quidam vir, qui erat claudus ex utero matris suæ, bajulabatur: quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introëuntibus in templum.
Et quidam vir, qui erat claudus ex utero matris suæ, baiulabatur: quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introeuntibus in templum.
Et quidam vir, qui erat claudus ex utero matris suæ, baiulabatur: quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introeuntibus in templum.
Et quidam vir, qui erat claudus ex utero matris suæ, bajulabatur: quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introëuntibus in templum.
et quidam vir qui erat claudus ex utero matris suae baiulabatur quem ponebant cotidie ad portam templi quae dicitur Speciosa ut peteret elemosynam ab introeuntibus in templum
Et quidam vir, qui erat claudus ex utero matris suae, baiulabatur: quem ponebant quotidie ad portam templi, quae dicitur Speciosa, ut peteret eleemosynam ab introeuntibus in templum.
Un viens vīrs, no mātes miesām tizls būdams, tapa nests; to tie ikdienas nolika priekš Dieva nama durvīm, kas top sauktas tās krāšņās, ka tas dāvanas lūgtos no tiem, kas gāja Dieva namā.
Nzokande, ezalaki mpe na bato moko oyo bazalaki komema moto moko akufa makolo wuta abotama, mpe bazalaki kotia ye mikolo nyonso na ekuke ya Tempelo mpo ete asengaka mbongo epai ya bato oyo bazalaki kokota. Bazalaki kobenga ekuke yango « Ekuke ya kitoko. »
अऊर लोग एक जनम को लंगड़ा ख लाय रह्यो होतो, जेक हि हर दिन मन्दिर को ऊ द्वार पर जो सुन्दर कहलावय हय, बैठाय देत होतो कि ऊ मन्दिर म जान वालो सी भीख मांगे।
ne wabaawo omusajja eyazaalibwa nga mulema gwe baasitulanga ne bateekanga bulijjo ku mulyango gwa Yeekaalu oguyitibwa Omulyango Omulungi, okusabiriza.
तेबे लोक एक लंगड़े खे ल्याए, जो जन्मो तेई लंगड़ा था। तेसखे सेयो हर रोज मन्दरो रे तेस द्वारो पाँदे, जेतेखे सुन्दर बोलोए, बठयाल़ी देओ थे, ताकि से मन्दरो रे जाणे वाल़ेया ते पीख माँगो।
Ary nisy nitondra lehilahy nalemy tongotra hatrany an-kibon-dreniny, izay napetrany isan’ andro teo anoloan’ ny vavahadin’ ny tempoly, ilay atao hoe Itsaraendrika, mba hangataka fiantrana amin’ izay niditra teo an-kianjan’ ny tempoly;
Le teo ty lahilahy nitakoneñe, nikepeke boak’ ami’ty nahatoly aze, ie natobòke boak’ andro an-dalam-bei’ i anjomban’ Añaharey atao ty hoe Fanjàka eo, nihalaly falalàñe amo mizilik’ añ’ anjomban’ Añahareo.
അമ്മയുടെ ഗർഭംമുതൽ മുടന്തനായ ഒരാളെ ചിലർ ചുമന്നുകൊണ്ടു വന്നു; അവനെ ദൈവാലയത്തിൽ ചെല്ലുന്നവരോട് ഭിക്ഷ യാചിക്കുവാൻ ദിനംപ്രതി ദൈവാലയത്തിന്റെ സുന്ദരം എന്ന ഗോപുരത്തിനരികെ ഇരുത്തുക പതിവായിരുന്നു.
അമ്മയുടെ ഗൎഭം മുതൽ മുടന്തനായ ഒരാളെ ചിലർ ചുമന്നുകൊണ്ടു വന്നു; അവനെ ദൈവാലയത്തിൽ ചെല്ലുന്നവരോടു ഭിക്ഷ യാചിപ്പാൻ സുന്ദരം എന്ന ദൈവാലയഗോപുരത്തിങ്കൽ ദിനംപ്രതി ഇരുത്തുമാറുണ്ടു.
അമ്മയുടെ ഗർഭം മുതൽ മുടന്തനായ ഒരാളെ ചിലർ ചുമന്നുകൊണ്ടു വന്നു; അവനെ ദൈവാലയത്തിൽ ചെല്ലുന്നവരോടു ഭിക്ഷ യാചിപ്പാൻ സുന്ദരം എന്ന ദൈവാലയഗോപുരത്തിങ്കൽ ദിനംപ്രതി ഇരുത്തുമാറുണ്ടു.
ജന്മനാ മുടന്തനായിരുന്ന ഒരാളെ ദൈവാലയത്തിന്റെ സുന്ദരം എന്നു പേരുള്ള ഗോപുരവാതിലിനടുത്തേക്ക് ചിലർ എടുത്തുകൊണ്ടുവന്നു. ദൈവാലയത്തിൽ വരുന്നവരോടു ഭിക്ഷ യാചിക്കുന്നതിനുവേണ്ടി അയാളെ ദിനംപ്രതി അവിടെ ഇരുത്തുക പതിവായിരുന്നു.
Ningthijaba haina kouba Mapugi Sanglen-gi thonggal aduda mama puknungdagi makhong soinairaklaba nupa ama Mapugi Sanglenda lakpa misingdagi sel ninanaba numit khudinggi maphamduda puraktuna thamlammi.
आणि जन्मापासून पांगळा असा एक मनुष्य होता, भवनाच्या सुंदर नावाच्या दाराजवळ भवनात जाणाऱ्याकडे भीक मागण्यास दररोज त्यास कोणीतरी नेऊन ठेवत असत.
ଏନ୍ତାଃରେ ଜାନାମ୍ଏତେ କାଟା କୁଚୁଙ୍ଗ୍କାନ୍ ମିଆଁଦ୍ ହଡ଼, ମାନ୍ଦିର୍ ଅଡ଼ାଃତେ ବଲତାନ୍ ପୁରାଃ ହଡ଼କତାଃଏତେ କଏଁନାମେ ନାଗେନ୍ତେ ସବେନ୍ ହୁଲାଙ୍ଗ୍ ମାନ୍ଦିର୍ ଅଡ଼ାଃରାଃ ସୁଗାଡ଼ାନ୍ ନୁତୁମାକାନ୍ ଦୁଆର୍ତାଃତେ ଗଅଃ ଇଦିୟଃତାନ୍ ତାଇକେନାଏ ।
Gene mobhago bhandunji bhatendaga kunnjigalanga mundu jumo aaliji nangwabha shibhelekwele. Kila lyubha bhatendaga kummikanga nangwabha jula pa nnango gwa Likanisha ushemwa “Nnango Gwakonja,” nkupinga ajuje shoshowe kubhandu bhajinjilangaga Nliekalu.
တင့်တယ်ဟုခေါ်သောတံခါးအနီးတွင်ဝမ်း တွင်းပါခြေမစွမ်းမသန်သူလူတစ်ယောက် ထိုင်လျက်ရှိ၏။ ဗိမာန်တော်ထဲသို့လာကြ သောသူများထံမှကြေးငွေတောင်းခံနိုင်ရန် နေ့စဉ်နေ့တိုင်းထိုသူကိုတံခါးအနီးတွင် ချထားလေ့ရှိကြ၏။-
အမိဝမ်းတွင်းကပင်ခြေမစွမ်းသော သူတယောက်ကို သူတပါးတို့သည်ထမ်းလျက်လာကြ၏။ ဗိမာန် တော်သို့ဝင်သောသူတို့မှာ စွန့်ကြဲခြင်းကိုခံစေခြင်းငှါ၊ တင့်တယ်အမည်ရှိသော တံခါးနားမှာ ထိုသူကိုထား လေ့ရှိ၏။
အမိ ဝမ်း တွင်းကပင် ခြေမစွမ်း သော သူ တစ် ယောက်ကို သူတစ်ပါးတို့သည်ထမ်း လျက်လာကြ၏။ ဗိမာန် တော်သို့ ဝင် သောသူတို့မှာ စွန့်ကြဲ ခြင်းကိုခံ စေခြင်းငှာ ၊ တင့်တယ် အမည် ရှိသော တံခါး နား မှာ ထိုသူ ကိုထား လေ့ရှိ၏။
Na ka kawea mai tetahi tangata, he kopa no te kopu mai ano o tona whaea, he mea whakatakoto i nga ra katoa ki te kuwaha o te temepara i huaina nei ko Ataahua, ki te tono mea mana i te hunga e tomo ana ki te temepara;
Titia ta te ekjon manu ama laga pet pora bera bole napara thakise, aru manu khan pora hodai taike bukhi kene mondoli laga dorja Sundur koi kene mata jagate rakhi diye, taike mondoli te aha manu khan pora poisa mangibo nimite.
Paakaalu jaase, ih men rumta adi, heh roi roitang ih ekoong ang arah wasiit katongta. Saarookwet, erah paakaalu adi ekoong ah piikaat leh Rangteenok nah wangte loong jiin nawa ngun thaang suh katongthiin kaat rumta.
Indoda eyayigogekile kusukele ekuzalweni kwayo, yayithwalwa isiwe esangweni lethempeli elalibizwa ngokuthi liSango Elihle, lapho eyayibekwa khona nsuku zonke ukuthi icele kulabo ababengena emagumeni ethempeli.
Kwasekuthwalwa indoda ethile eyayiyisiqhuli kusukela esizalweni sikanina; ababeyibeka insuku ngensuku esangweni lethempeli elithiwa eLihle, ukuthi icele isipho kulabo abangenayo ethempelini.
Mundu fulani, kiwete tangu belekwa, abile alibebwa kila masoba na abile agonjike katika nnango wa hekalu akemwa mzuri, ili aweze kuloba sadaka boka kwa bandu babile bakielezwa mu'lihekalu.
त्यहाँ एक जना जन्मैदेखि हिँड्न नसक्ने मानिसलाई हरेक दिन ल्याउने गरिन्थ्यो र तिनलाई मन्दिरको सुन्दर नाउँको ढोकामा राखिन्थ्यो, ताकि ती व्यक्तिले त्यस मन्दिरमा गएका मानिसहरूसँग भिक्षा माग्न सकून् ।
Hinu mundu mmonga mweavi ngagenda tangia peavelekiwi. Kila ligono vandu vamgegayi na kumvika pamlyangu wa Nyumba ya Chapanga weukemelewa “Mlyangu Wabwina.” Muni avayupayi vindu kwa vala veviyingila Munyumba ya Chapanga.
Og det blev båret frem en mann som var vanfør fra mors liv av, og som de daglig la ved den tempeldør som kalles den fagre, for å be dem som gikk inn i templet, om almisse.
Da fikk de se en mann som ble båret dit. Han hadde vært lam fra fødselen av. Hver dag plasserte de ham ved den tempelporten som gikk under navnet Fagerporten. Der kunne han tigge av dem som gikk inn i templet.
Og ein mann som var vanfør frå mors liv, vart boren fram; og dei sette honom kvar dag ved den tempeldøri som er kalla den fagre, so han kunde beda um sælebotsgåva av deim som gjekk inn i templet.
ଏପରି ସମୟରେ ମାତୃଗର୍ଭରୁ ଖଞ୍ଜ ଜଣେ ଲୋକ ବୁହା ହୋଇ ଯାଉଥିଲା। ମନ୍ଦିରରେ ପ୍ରବେଶ କରୁଥିବା ଲୋକମାନଙ୍କଠାରୁ ଭିକ୍ଷା ମାଗିବା ନିମନ୍ତେ ଲୋକେ ତାହାକୁ ପ୍ରତିଦିନ ସେଥିର ସୁନ୍ଦର ନାମକ ଦ୍ୱାରରେ ରଖିଦେଉଥିଲେ।
Namoonnis akka inni warra mana qulqullummaa seenan waa kadhatuuf jedhanii namicha dhalootuma isaatii jalqabee naafa ture tokko guyyuma guyyaan baatanii gara karra mana qulqullummaa kan “Miidhagaa” jedhamuutti geessu turan.
ਅਤੇ ਲੋਕ ਇੱਕ ਜਮਾਂਦਰੂ ਲੰਗੜੇ ਨੂੰ ਚੁੱਕੀ ਲਈ ਆ ਰਹੇ ਸਨ, ਜਿਸ ਨੂੰ ਹਰ ਰੋਜ਼ ਹੈਕਲ ਦੇ ਦਰਵਾਜ਼ੇ ਕੋਲ ਜਿਹੜਾ ਸੋਹਣਾ ਅਖਵਾਉਂਦਾ ਹੈਂ, ਬਿਠਾ ਦਿੰਦੇ ਸਨ, ਕਿ ਉਹ ਹੈਕਲ ਵਿੱਚ ਜਾਣ ਵਾਲਿਆਂ ਤੋਂ ਭੀਖ ਮੰਗੇ।
ଏଲେଙ୍ଗ୍ ୱେଡ଼ାଲିଂ ଜଲମ୍ତାଂ ଚଟା ରୱାନ୍ ମାନାୟ୍ ପିଣ୍ତିୟା ଆଜ଼ି ହାଲ୍ଜି ମାଚାନ୍, ମନ୍ଦିର୍ତ ହଣାକାର୍ ମାନାୟାର୍ତାଂ ବିକ୍ୟା ଏନ୍ନି କାଜିଂ ଲକୁ ହେୱାନିଂ ନିତ୍ରେ ହେବେ ହଲ୍ନି ତର୍ ନି ଦୁୱେର୍ତ ଇଡ୍ବିସ୍ ମାଚାର୍ ।
| ناگاه مردی را که لنگ مادرزاد بود میبردند که او را هرروزه بر آن در هیکل که جمیل نام داردمی گذاشتند تا از روندگان به هیکل صدقه بخواهد. |
| وقتی به نزدیکی معبد رسیدند، مردی را دیدند که لنگ مادرزاد بود. هر روز او را میآوردند و در کنار یکی از دروازههای معبد که «دروازۀ زیبا» نام داشت میگذاشتند تا از کسانی که وارد معبد میشدند گدایی کند. |
Paweriti na Mlyangu guherepa, muntu yumu shibyeketu kwanjira kwiwuka. Wantu hawa waweriti wankumpapa muntu ayu kila lishaka kumjega kumlyangu kuluwa mpiya kwa wantu yawingira kunumba nkulu ya Mlungu.
A ol amen me tikida nä a dangidang, me kin wisikedo pwiledi liman wanim en im en kaudok, me ad a lingan, ni ran karos, pwen wia poekipoeki ren me kin kolong ong nan im en kaudok.
A ol amen me tikida na a danidan, me kin wijikedo pwiledi liman wanim on im en kumlok, me ad a Iinan, ni ran karoj, pwen wia poekipoeki ren me kin kolon on nan im en kaudok.
A mąż niektóry będąc chromy, zaraz z żywota matki swojej był noszony, którego na każdy dzień sadzano u drzwi kościelnych, które zwano piękne, aby prosił jałmużny od tych, którzy wchodzili do kościoła.
Właśnie wtedy niesiono pewnego człowieka, który od urodzenia nie mógł chodzić. Codziennie kładziono go pod bramą świątyni, zwaną Piękną, aby mógł prosić wchodzących o wsparcie.
A wnoszono [właśnie] pewnego mężczyznę, chromego od urodzenia, którego każdego dnia sadzano u bramy świątyni, zwanej Piękną, żeby wchodzących do świątyni prosił o jałmużnę.
E um certo homem estava sendo trazido, que era aleijado desde o ventre de sua mãe, ao qual todo dia colocavam à porta do Templo, chamada [Porta] Formosa, para pedir esmola aos que entravam no Templo.
E era trazido um varão que desde o ventre de sua mãe era côxo, o qual cada dia punham á porta do templo, chamada Formosa, para pedir esmola aos que entravam no templo.
E era trazido um varão que desde o ventre de sua mãe era coxo, o qual cada dia punham à porta do templo, chamada Formosa, para pedir esmola aos que entravam no templo.
Havia lá um homem sentado que era coxo de nascimento. Ele [estava sentado ao lado do ]portão do [pátio ]do templo, que era chamado {que se chamava} ‘[Portão ]Formoso’. Ele era colocado {As pessoas o colocavam} ali todos os dias, para que pudesse pedir dinheiro às pessoas que entravam no pátio do templo [ou saíam dele].
Estava ali um homem, que era manco desde que nascera. Ele era levado para lá todos os dias e colocado à porta do Templo chamada Formosa, para pedir esmolas às pessoas que iam até lá.
Um certo homem que estava coxo desde o ventre de sua mãe estava sendo carregado, que eles colocavam diariamente à porta do templo que se chama Bonito, para pedir presentes para os necessitados daqueles que entravam no templo.
Пашай удара лэ храмостирэ, савэ акхарэнаспэ «Шукар», бэшэлас мануш, саво сас банго всаворо пэско жувимос. Лэс кажно дес анэнас и бэшлярэнас, кай вов тэ мангэл ловэ колэндэ, ко зажал андо храмо.
Паша храмохкэрэн вударэн, савэнди сля лав «Шукар», бэшэлас мануш, ланго бэнимастар. Кожно диво лэ ачявэнас паша вударэн, и вов мангля хурдимо кодэлэндар, ко заджялас дэ храмо.
Аколо ера ун ом олог дин наштере, каре ера дус ши пус ын тоате зилеле ла поарта Темплулуй нумитэ „Фрумоасэ”, ка сэ чарэ де милэ де ла чей че интрау ын Темплу.
Și un anumit bărbat, olog din pântecele mamei lui, pe care îl puneau în fiecare zi la poarta templului, care se cheamă Frumoasă, era adus să ceară milostenii de la cei care intrau în templu;
Se ducea un om șchiop din pântecele mamei sale, pe care îl puneau zilnic la ușa templului numit Frumos, ca să ceară daruri pentru cei nevoiași dintre cei care intrau în templu.
Ara rae masoꞌ tungga lelesu ineꞌ esa nara na ‘Lelesu Meulauꞌ’. Sia naa ara rita touꞌ kekoꞌ esa. Tungga fai atahori luꞌa rendi e nisiꞌ mamanaꞌ naa fo ana bisa hule-huleꞌ sudꞌiꞌ a saa sia atahori mana masoꞌ risiꞌ Ume Hule Oꞌe-Huuꞌ a.
И был человек, хромой от чрева матери его, которого носили и сажали каждый день при дверях храма, называемых Красными, просить милостыни у входящих в храм.
Umuntu umo alinanchisi manama afume shapipwe, bhahanyemulaga shila lisiku bhabhehaga mundyango ugweshibhanza, gwagwahitwaga gwinza, aje abhalabhaje abhantu bhabhahwinjila mushibhanza.
Pasal inkhat a suok renga kholra rojônin Biekina se ngei kôm kutdo rangin mokot, “Enhoi” an ti kôla han anîngtin an dar ngâia.
tasminneva samaye mandirapravezakAnAM samIpe bhikSAraNArthaM yaM janmakhaJjamAnuSaM lokA mandirasya sundaranAmni dvAre pratidinam asthApayan taM vahantastadvAraM Anayan|
তস্মিন্নেৱ সমযে মন্দিৰপ্ৰৱেশকানাং সমীপে ভিক্ষাৰণাৰ্থং যং জন্মখঞ্জমানুষং লোকা মন্দিৰস্য সুন্দৰনাম্নি দ্ৱাৰে প্ৰতিদিনম্ অস্থাপযন্ তং ৱহন্তস্তদ্ৱাৰং আনযন্|
তস্মিন্নেৱ সমযে মন্দিরপ্রৱেশকানাং সমীপে ভিক্ষারণার্থং যং জন্মখঞ্জমানুষং লোকা মন্দিরস্য সুন্দরনাম্নি দ্ৱারে প্রতিদিনম্ অস্থাপযন্ তং ৱহন্তস্তদ্ৱারং আনযন্|
တသ္မိန္နေဝ သမယေ မန္ဒိရပြဝေၑကာနာံ သမီပေ ဘိက္ၐာရဏာရ္ထံ ယံ ဇန္မခဉ္ဇမာနုၐံ လောကာ မန္ဒိရသျ သုန္ဒရနာမ္နိ ဒွါရေ ပြတိဒိနမ် အသ္ထာပယန် တံ ဝဟန္တသ္တဒွါရံ အာနယန်၊
tasminnEva samayE mandirapravEzakAnAM samIpE bhikSAraNArthaM yaM janmakhanjjamAnuSaM lOkA mandirasya sundaranAmni dvArE pratidinam asthApayan taM vahantastadvAraM Anayan|
तस्मिन्नेव समये मन्दिरप्रवेशकानां समीपे भिक्षारणार्थं यं जन्मखञ्जमानुषं लोका मन्दिरस्य सुन्दरनाम्नि द्वारे प्रतिदिनम् अस्थापयन् तं वहन्तस्तद्वारं आनयन्।
તસ્મિન્નેવ સમયે મન્દિરપ્રવેશકાનાં સમીપે ભિક્ષારણાર્થં યં જન્મખઞ્જમાનુષં લોકા મન્દિરસ્ય સુન્દરનામ્નિ દ્વારે પ્રતિદિનમ્ અસ્થાપયન્ તં વહન્તસ્તદ્વારં આનયન્|
tasminneva samaye mandirapraveśakānāṁ samīpe bhikṣāraṇārthaṁ yaṁ janmakhañjamānuṣaṁ lokā mandirasya sundaranāmni dvāre pratidinam asthāpayan taṁ vahantastadvāraṁ ānayan|
tasminnēva samayē mandirapravēśakānāṁ samīpē bhikṣāraṇārthaṁ yaṁ janmakhañjamānuṣaṁ lōkā mandirasya sundaranāmni dvārē pratidinam asthāpayan taṁ vahantastadvāraṁ ānayan|
tasminneva samaye mandirapraveshakAnAM samIpe bhikShAraNArthaM yaM janmakha njamAnuShaM lokA mandirasya sundaranAmni dvAre pratidinam asthApayan taM vahantastadvAraM Anayan|
ತಸ್ಮಿನ್ನೇವ ಸಮಯೇ ಮನ್ದಿರಪ್ರವೇಶಕಾನಾಂ ಸಮೀಪೇ ಭಿಕ್ಷಾರಣಾರ್ಥಂ ಯಂ ಜನ್ಮಖಞ್ಜಮಾನುಷಂ ಲೋಕಾ ಮನ್ದಿರಸ್ಯ ಸುನ್ದರನಾಮ್ನಿ ದ್ವಾರೇ ಪ್ರತಿದಿನಮ್ ಅಸ್ಥಾಪಯನ್ ತಂ ವಹನ್ತಸ್ತದ್ವಾರಂ ಆನಯನ್|
តស្មិន្នេវ សមយេ មន្ទិរប្រវេឝកានាំ សមីបេ ភិក្ឞារណាត៌្ហំ យំ ជន្មខញ្ជមានុឞំ លោកា មន្ទិរស្យ សុន្ទរនាម្និ ទ្វារេ ប្រតិទិនម៑ អស្ថាបយន៑ តំ វហន្តស្តទ្វារំ អានយន៑។
തസ്മിന്നേവ സമയേ മന്ദിരപ്രവേശകാനാം സമീപേ ഭിക്ഷാരണാർഥം യം ജന്മഖഞ്ജമാനുഷം ലോകാ മന്ദിരസ്യ സുന്ദരനാമ്നി ദ്വാരേ പ്രതിദിനമ് അസ്ഥാപയൻ തം വഹന്തസ്തദ്വാരം ആനയൻ|
ତସ୍ମିନ୍ନେୱ ସମଯେ ମନ୍ଦିରପ୍ରୱେଶକାନାଂ ସମୀପେ ଭିକ୍ଷାରଣାର୍ଥଂ ଯଂ ଜନ୍ମଖଞ୍ଜମାନୁଷଂ ଲୋକା ମନ୍ଦିରସ୍ୟ ସୁନ୍ଦରନାମ୍ନି ଦ୍ୱାରେ ପ୍ରତିଦିନମ୍ ଅସ୍ଥାପଯନ୍ ତଂ ୱହନ୍ତସ୍ତଦ୍ୱାରଂ ଆନଯନ୍|
ਤਸ੍ਮਿੰਨੇਵ ਸਮਯੇ ਮਨ੍ਦਿਰਪ੍ਰਵੇਸ਼ਕਾਨਾਂ ਸਮੀਪੇ ਭਿਕ੍ਸ਼਼ਾਰਣਾਰ੍ਥੰ ਯੰ ਜਨ੍ਮਖਞ੍ਜਮਾਨੁਸ਼਼ੰ ਲੋਕਾ ਮਨ੍ਦਿਰਸ੍ਯ ਸੁਨ੍ਦਰਨਾਮ੍ਨਿ ਦ੍ਵਾਰੇ ਪ੍ਰਤਿਦਿਨਮ੍ ਅਸ੍ਥਾਪਯਨ੍ ਤੰ ਵਹਨ੍ਤਸ੍ਤਦ੍ਵਾਰੰ ਆਨਯਨ੍|
තස්මින්නේව සමයේ මන්දිරප්රවේශකානාං සමීපේ භික්ෂාරණාර්ථං යං ජන්මඛඤ්ජමානුෂං ලෝකා මන්දිරස්ය සුන්දරනාම්නි ද්වාරේ ප්රතිදිනම් අස්ථාපයන් තං වහන්තස්තද්වාරං ආනයන්|
தஸ்மிந்நேவ ஸமயே மந்தி³ரப்ரவேஸ²காநாம்’ ஸமீபே பி⁴க்ஷாரணார்த²ம்’ யம்’ ஜந்மக²ஞ்ஜமாநுஷம்’ லோகா மந்தி³ரஸ்ய ஸுந்த³ரநாம்நி த்³வாரே ப்ரதிதி³நம் அஸ்தா²பயந் தம்’ வஹந்தஸ்தத்³வாரம்’ ஆநயந்|
తస్మిన్నేవ సమయే మన్దిరప్రవేశకానాం సమీపే భిక్షారణార్థం యం జన్మఖఞ్జమానుషం లోకా మన్దిరస్య సున్దరనామ్ని ద్వారే ప్రతిదినమ్ అస్థాపయన్ తం వహన్తస్తద్వారం ఆనయన్|
ตสฺมินฺเนว สมเย มนฺทิรปฺรเวศกานำ สมีเป ภิกฺษารณารฺถํ ยํ ชนฺมขญฺชมานุษํ โลกา มนฺทิรสฺย สุนฺทรนามฺนิ ทฺวาเร ปฺรติทินมฺ อสฺถาปยนฺ ตํ วหนฺตสฺตทฺวารํ อานยนฺฯ
ཏསྨིནྣེཝ སམཡེ མནྡིརཔྲཝེཤཀཱནཱཾ སམཱིཔེ བྷིཀྵཱརཎཱརྠཾ ཡཾ ཛནྨཁཉྫམཱནུཥཾ ལོཀཱ མནྡིརསྱ སུནྡརནཱམྣི དྭཱརེ པྲཏིདིནམ྄ ཨསྠཱཔཡན྄ ཏཾ ཝཧནྟསྟདྭཱརཾ ཨཱནཡན྄།
| تَسْمِنّیوَ سَمَیے مَنْدِرَپْرَویشَکاناں سَمِیپے بھِکْشارَنارْتھَں یَں جَنْمَکھَنْجَمانُشَں لوکا مَنْدِرَسْیَ سُنْدَرَنامْنِ دْوارے پْرَتِدِنَمْ اَسْتھاپَیَنْ تَں وَہَنْتَسْتَدْوارَں آنَیَنْ۔ |
tasminneva samaye mandiraprave"sakaanaa. m samiipe bhik. saara. naartha. m ya. m janmakha njamaanu. sa. m lokaa mandirasya sundaranaamni dvaare pratidinam asthaapayan ta. m vahantastadvaara. m aanayan|
И беше један човек хром од утробе матере своје, ког ношаху и сваки дан метаху пред врата црквена која се зову Красна да проси милостињу од људи који улазе у цркву;
I bijaše jedan èovjek hrom od utrobe matere svoje, kojega nošahu i svaki dan metahu pred vrata crkvena koja se zovu Krasna da prosi milostinju od ljudi koji ulaze u crkvu;
Ya re ba atamela Tempele, ba bona monna yo o neng a sale a nnanye go tsweng mo sebopelong sa ga mmaagwe a rwelwe mo tseleng mme a bewa fa thoko ga kgoro ya Tempele e e neng e bidiwa Bontle, ka e ne e le tlwaelo ya gagwe ya malatsi otlhe.
Zvino kwaitakurwa umwe murume waiva chirema kubva mudumbu ramai vake; wavaiisa zuva rimwe nerimwe pamusuwo wetembere unonzi Wakanaka, kuti akumbire chipo kune vaipinda mutembere.
Zvino mumwe murume akanga aberekwa ari chirema, aitakurwa achiendeswa pasuo retemberi rainzi Rakanaka, uye aiiswa ipapo mazuva ose kuti apemhe kuna avo vaipinda mutemberi.
И некий муж, хром от чрева матере своея сый, носимь бываше, егоже полагаху по вся дни пред дверьми церковными, рекомыми Красными, просити милостыни от входящих в церковь:
Nekega moža, hromega od maternice njegove matere, pa so nosili in ga dnevno polagali pri tempeljskih velikih vratih, ki se imenujejo Lepa, da prosi miloščine od teh, ki so vstopali v tempelj,
In nosili so nekega moža, kteri je hrom bil iz telesa matere svoje; in pokladali so ga vsak dan pred tempeljnova vrata, ktera se imenujejo Lepa, da je prosil miloščine od teh, kteri so hodili v tempelj.
Bantu nabambi balaleta muntu walasemwa kali mulema myendo. Masuba onse balikumubika pa cishinga ca Ng'anda ya Lesa, calikukwiweti “Cishinga Capa,” Kwambeti asengenga bantu balengilinga mu lubuwa lwa Ng'anda ya Lesa.
Waxaa la soo qaaday nin curyaannimo uurkii hooyadiis kala soo baxay oo maalin walba la ag dhigi jiray albaabka macbudka oo la odhan jiray Qurux Badane inuu kuwa macbudka gelayay dawarsado.
Y un hombre que era cojo desde el vientre de su madre, era traído; al cual ponían cada día a la puerta del Templo que se llama la Hermosa, para que pidiese limosna de los que entraban en el Templo.
Y habían llevado allí a un hombre que había estado paralítico desde su nacimiento. Todos los días lo ponían allí, junto a la puerta del Templo que se llamaba “La Hermosa”, para que pudiera pedir limosna a las personas que entraban al Templo.
Llevaban a un hombre cojo desde el vientre de su madre, al que ponían cada día a la puerta del templo que se llama Hermoso, para pedir limosna para los necesitados de los que entraban en el templo.
Cada día llevaban un hombre cojo de nacimiento a la puerta del Templo llamada La Hermosa, para que pidiera limosna a los que entraban.
y era llevado un hombre, tullido desde el seno de su madre, al cual ponían todos los días a la puerta del Templo, llamada la Hermosa, para que pidiese limosna de los que entraban al Templo.
Y un hombre, cojo desde el vientre de su madre, era traído; al cual ponían cada día a la puerta del templo, que se dice la Hermosa, para que pidiese limosna de los que entraban en el templo.
Y un hombre que era cojo desde el vientre de su madre, era traído; al cual ponían cada día á la puerta del templo que se llama la Hermosa, para que pidiese limosna de los que entraban en el templo.
Y un hombre, que era cojo desde el vientre de su madre, era traido, al cual ponian cada dia á la puerta del templo que se llama la Hermosa, para que pidiese limosna de los que entraban en el templo.
Y cierto hombre, que desde su nacimiento no podía mover sus piernas, fue llevado allí todos los días, y puesto a la puerta del Templo que se llama Hermosa, solicitando dinero a los que entraron al Templo;
Mtu fulani, kiwete tangu kuzaliwa, alikuwa akibebwa kila siku na alikuwa akilazwa katika mlango wa hekalu uitwao mzuri, ili aweze kuomba sadaka kutoka kwa watu waliokuwa wakielekea hekaluni.
Na pale karibu na mlango wa Hekalu uitwao “Mlango Mzuri”, palikuwa na mtu mmoja, kiwete tangu kuzaliwa. Watu walimbeba huyo mtu kila siku na kumweka hapo ili aombe chochote kwa wale waliokuwa wakiingia Hekaluni.
Basi palikuwa na mtu mmoja aliyekuwa kiwete tangu kuzaliwa. Alichukuliwa na kuwekwa kwenye lango la Hekalu liitwalo Zuri, kila siku ili aombe msaada kwa watu wanaoingia Hekaluni.
Och där bars fram en man som hade varit ofärdig allt ifrån moderlivet, och som man var dag plägade sätta vid den port i helgedomen, som kallades Sköna porten, för att han skulle kunna begära allmosor av dem som gingo in i helgedomen.
Och der var en man, ofärdig allt ifrå sine moders lif, som lät sig bära; den satte de hvar dag för dörrena åt templet, som het den sköna, att han skulle bedas almosa af dem som ingingo i templet.
Och där bars fram en man som hade varit ofärdig allt ifrån moderlivet, och som man var dag plägade sätta vid den port i helgedomen, som kallades Sköna porten, för att han skulle kunna begära allmosor av dem som gingo in i helgedomen.
At isang lalake na pilay buhat pa sa tiyan ng kaniyang ina ay dinadala roon, na siya'y inilalagay nila araw-araw sa pintuan ng templo na tinatawag na Maganda, upang manghingi ng limos sa nagsisipasok sa templo;
May isang lalaking pilay mula pa nang isinilang ang dinadala doon araw-araw at ipinapahiga sa harapan ng templo na tinawag na Pintuang Maganda, upang mamalimos sa mga taong pumupunta sa templo.
Hoka Kaapunv Agi minamgo dooto, nyi ako ninyigv singcha ilo gvngv lvpik bogobv rinvgo dooto. Aludwkibv ninyia agi lo baklwk kito nyi vdwlokv morko koonam lvgabv yvvbunu Pwknvyarnv gv Pwknvyarnvnaam bv vngdudw.
அப்பொழுது பிறவியிலேயே சப்பாணியாகப் பிறந்த ஒரு மனிதனை சுமந்துகொண்டுவந்தார்கள்; ஆலயத்திற்குள் வருகிறவர்களிடத்தில் பிச்சைகேட்கும்படி, அனுதினமும் அவனை அலங்காரவாசல் என்னப்பட்ட தேவாலய வாசலருகில் வைப்பார்கள்.
அங்கே சிலர், பிறப்பிலேயே முடமான ஒருவனை, அலங்காரவாசல் என அழைக்கப்படும் ஆலய வாசலுக்குச் சுமந்துகொண்டு வந்தனர். ஆலய முற்றத்திற்குள் போகிறவர்களிடம் பிச்சை கேட்கும்படி ஒவ்வொரு நாளும் அவனை அங்கே வைப்பது வழக்கம்.
పుట్టినప్పటి నుండి కుంటివాడుగా ఉన్న ఒకణ్ణి కొందరు ప్రతిరోజూ మోసుకొచ్చి ‘సౌందర్యం’ అనే దేవాలయ ద్వారం దగ్గర ఉంచేవారు. వాడు దేవాలయంలోకి వెళ్ళేవారి దగ్గర బిచ్చమెత్తుకునే వాడు.
Pea ko e tangata ʻe taha naʻe pipiki talu hono fanauʻi, naʻe fata ange ʻi he ʻaho kotoa pē, ʻo tuku ʻi he matapā ʻoe falelotu lahi ʻaia naʻe ui ko e Fakasanisani, ke kole kiate kinautolu naʻe hū ki he falelotu lahi;
O sırada, doğuştan kötürüm olan bir adam, tapınağın Güzel Kapı diye adlandırılan kapısına getiriliyordu. Tapınağa girenlerden para dilenmesi için onu her gün getirip oraya bırakırlardı.
Wɔreyɛ adu asɔredan pon a wɔfrɛ no Ɔpon Fɛfɛ ano no, wohuu obubuafo bi sɛ ɔda hɔ. Na wɔsoa saa obubuafo yi de no bɛto ɔpon yi ano da biara ma ɔsrɛsrɛ sika fi wɔn a wɔrekɔ asɔredan no mu no nkyɛn.
Wɔreyɛ aduru asɔredan ɛpono a wɔfrɛ no Ɛpono Fɛɛfɛ ano no, wɔhunuu obubuafoɔ bi sɛ ɔda hɔ. Na wɔsoa saa obubuafoɔ yi de no bɛto ɛpono yi ano da biara ma ɔsrɛsrɛ sika firi wɔn a wɔrekɔ asɔredan no mu no nkyɛn.
Там був чоловік, каліка від народження. Його приносили щодня та клали біля храмових воріт, які називалися Прекрасними, щоб він міг просити милостиню в тих, хто заходив у Храм.
І не́сено там чоловіка одно́го, що кривий був з утро́би своєї матері. Його садови́ли щоденно в воро́тях храму, що Красними звалися, просити ми́лостині від тих, хто до храму йшов.
І несено одного чоловіка, що був кривий від утроби матери своєї, котрого кладено що дня перед церковними дверима, званими Гарними, просити милостині в тих, що входили в церкву.
और लोग एक पैदाइशी लंगड़े को ला रहे थे, जिसको हर रोज़ हैकल के उस दरवाज़े पर बिठा देते थे, जो ख़ूबसूरत कलहाता है ताकि हैकल में जाने वालों से भीख माँगे।
| شۇ پەيتتە بىر تۇغما توكۇر ئادەممۇ بۇ يەرگە ئېلىپ كېلىنىۋاتقانىدى. ھەر كۈنى، كىشىلەر ئۇنى ئىبادەتخانىغا كىرگەنلەردىن سەدىقە تىلىسۇن دەپ، ئىبادەتخانىدىكى «گۈزەل دەرۋازا» ئالدىغا ئەكېلىپ قوياتتى. |
Шу пәйттә бир туғма токур адәмму бу йәргә елип келиниватқан еди. Һәр күни, кишиләр уни ибадәтханиға киргәнләрдин сәдиқә тилисун дәп, ибадәтханидики «Гөзәл дәрваза» алдиға әкелип қоятти.
Shu peytte bir tughma tokur ademmu bu yerge élip kéliniwatqanidi. Her küni, kishiler uni ibadetxanigha kirgenlerdin sediqe tilisun dep, ibadetxanidiki «Güzel derwaza» aldigha ekélip qoyatti.
Xu pǝyttǝ bir tuƣma tokur adǝmmu bu yǝrgǝ elip keliniwatⱪanidi. Ⱨǝr küni, kixilǝr uni ibadǝthaniƣa kirgǝnlǝrdin sǝdiⱪǝ tilisun dǝp, ibadǝthanidiki «Güzǝl dǝrwaza» aldiƣa ǝkelip ⱪoyatti.
Vả, có một người què từ lúc sanh ra, cứ hằng ngày người ta đem đặt tại cửa đền, gọi là Cửa Đẹp, đặng ăn mày những người vào đền.
Vả, có một người què từ lúc sanh ra, cứ hằng ngày người ta đem đặt tại cửa đền, gọi là Cửa Ðẹp, đặng ăn mày những người vào đền.
Tại Cửa Đẹp của Đền Thờ, có một anh bị liệt chân từ lúc mới sinh, hằng ngày nhờ người khiêng đến để xin tiền những người vào Đền Thờ.
Umunhu jumonga, kivwale kuhuma iholua, alyale ipinduaipindua ifighono fioni valyale vikumughonia pamulyango ghwa nyumba imbaha inyimike ijakufunyila ghuno ghukatambulivuagha umuliango unono, ulwakuti akagule kusuma ikitekelo kuhuma kuvanhu Vene kulyalungime kunyimba imbaha inyimike ijakufunyila.
Banata mutu wuba dikoka tona kabutuka. Baba kuntulanga kadika lumbuva muelo Nzo Nzambi, wowo wuba ntedolongo: “Muelo kitoko” mu diambu di lombanga lusadusu kuidi batu bobo baba kotanga mu Nzo Nzambi.
Wọn sì gbé ọkùnrin kan ti ó yarọ láti inú ìyá rẹ̀ wá, tí wọ́n máa ń gbé kalẹ̀ lójoojúmọ́ ní ẹnu-ọ̀nà tẹmpili ti a ń pè ni Dáradára, láti máa ṣagbe lọ́wọ́ àwọn tí ń wọ inú tẹmpili lọ.
Verse Count = 339
