Acts 28:4
When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”
Na anan kipine nyene finawa kushoe ncaran Bulus, iworo atimme, “Unit ulele fa unan molsu na nit ari na a surto na nya kuli, na ne na kidegene nsuunghe a taa ulai ba.”
| فَلَمَّا رَأَى ٱلْبَرَابِرَةُ ٱلْوَحْشَ مُعَلَّقًا بِيَدِهِ، قَالَ بَعْضُهُمْ لِبَعْضٍ: «لَا بُدَّ أَنَّ هَذَا ٱلْإِنْسَانَ قَاتِلٌ، لَمْ يَدَعْهُ ٱلْعَدْلُ يَحْيَا وَلَوْ نَجَا مِنَ ٱلْبَحْرِ». |
| وَرَأَى أَهْلُ مَالِطَةَ الأَفْعَى عَالِقَةً بِيَدِهِ، فَقَالَ بَعْضُهُمْ لِبَعْضٍ: «لابُدَّ أَنَّ هَذَا الرَّجُلَ قَاتِلٌ، فَإِنَّ الْعَدْلَ لَمْ يَدَعْهُ يَحْيَا بَعْدَمَا نَجَا مِنَ الْبَحْرِ». |
| ܘܟܕ ܚܙܐܘܗ ܒܪܒܪܝܐ ܕܬܠܝܐ ܒܐܝܕܗ ܐܡܪܝܢ ܗܘܘ ܟܒܪ ܗܢܐ ܓܒܪܐ ܩܛܘܠܐ ܗܘ ܕܟܕ ܐܫܬܘܙܒ ܡܢ ܝܡܐ ܟܐܢܘܬܐ ܠܐ ܫܒܩܬܗ ܕܢܚܐ |
Երբ բնիկները տեսան այդ անասունը՝ կախուած անոր ձեռքէն, ըսին իրարու. «Անշուշտ ասիկա մարդասպան մըն է. թէպէտ փրկուեցաւ ծովէն, արդարութիւնը չթոյլատրեց որ ան ապրի»:
তাতে স্থানীয় লোক সকলে তেওঁৰ হাতত সাপ ওলমি থকা দেখি, ইজনে সিজনক কবলৈ ধৰিলে, “এই মানুহ জন নিশ্চয়কৈ এজন হত্যাকাৰী; সাগৰৰ পৰা ৰক্ষা পোৱাৰ পাছতো ন্যায় দিওঁতাই ইয়াক জীয়াই থাকিব নিদিলে৷”
Oranın sakinləri Paulun əlinə ilanın yapışdığını görəndə bir-birlərinə dedilər: «Demək bu adam qatildir. Dənizdən xilas olsa da, ədalət ilahəsi onu yaşamağa qoymur».
La nubo mwan loro cuwo to na cuwe yayim kang cek ri, ci tokkangti bwitici ki, “Nii wo nii twal nob ti ci cuku mor bware caji. Kero dong dongeu ciyabo nii a buuti.”
Eta ikussi vkan çutenean Barbaroéc dilindoca bestiá haren escutic, elkarri ciotsaten, Falta gabe guiçon haur guicerhaile da, cein itsassotic, emparaturic mendequioac ezpaitu permettitzen vici den.
Dunudafa ilia da sania amo Bolo ea loboga gagulalebe ba: beba: le, gilisili amane sia: dasu, “Amabela: ? Amo dunu da fasu dunu. Be e da fo amola hano gafului, amoga hame bogoi. Be wali Osobo Bagade Ouligisu Hou da e medole legemusa: dawa: lala!”
তখন বর্ব্বর লোকেরা তাঁর হাতে সেই সাপটি ঝুলছে দেখে পরস্পর বলাবলি করতে লাগল, এ লোকটি নিশ্চয় খুনি, সমুদ্র থেকে রক্ষা পেলেও ধর্ম একে বাঁচতে দিলেন না।
দ্বীপের অধিবাসীরা যখন দেখল যে সাপটি তাঁর হাতে ঝুলছে, তারা পরস্পরকে বলতে লাগল, “এই ব্যক্তি নিশ্চয়ই একজন খুনি। কারণ সমুদ্রের কবল থেকে এ রক্ষা পেলেও দেবতার বিচারে ও প্রাণে বাঁচবে না।”
ज़ैखन तैन लोकेईं सप पौलुसेरे हथ्थे सेइं पलेटोरो लव, त एप्पू मांमेइं ज़ोने लगे, “ए मैन्हु ज़रूर कोई खूनी आए, ए समुन्द्रे मां गर्क भोने करां त बच़ोरोए, पन इन्साफे ए ज़ींतो न राने न दित्तो।”
जालू ओथु दे रेणे बालयां उस कीड़े जो उदे हथे च लटकया दिखया, तां अपु चे बोलया, “सच्ची ऐ माणु हत्यारा है, कि समुद्रे च तां बची गिया, पर साड़ी न्याये दी देवी नी चांदी की ऐ जिन्दा रे।”
ସେତି ଲକ୍ମଃନ୍ ତାର୍ ଆତେ ସେ ସାହ୍କେ ଅଳାୟ୍ ଅୟ୍ରିଲାର୍ ଦଃକି, ତାକାର୍ ତାକାର୍ ବିତ୍ରେ କଃଉଆକଇ ଅୟ୍ଲାୟ୍, “ଇ ବିଦେସିଆ ଲକ୍ ବାୟ୍ଦ୍ରେ ହଃତ୍ୟାକାରି, ସଃମ୍ନ୍ଦେ ହୁଣି ରଃକ୍ୟା ହାୟ୍ଲାକ୍ ହେଁ ଦଃର୍ମ୍ ଆକ୍ ଜିବନ୍ ରେଉଁକେ ନଃଦେଉଁଲି ।”
Malta dats ashuwots dawunzo P'awlos kishats joorat b́befre bek't «Arikon ashaan kash údk ashe! aats k'aratsi jongotse jeenon b́keshalor Izar Izewer angshotse oorat kashon beyo falratse» boeti.
Niwa indji bi bubuki ba to nma si klo ni woma, ba tre ni kpamba, “Indji yi, wu njanji, ani wuu ndji niwa a nawo rjini kpan trema, i gaatre na kpanyme ndi du son ni sisren na.”
А туземците, като видяха змията, как висеше от ръката му, думаха помежду си: Без съмнение тоя човек ще е убиец, който, ако и да се е избавил от морето, пак правосъдието не го остави да живее.
Sa dihang ang lumad nga katawhan nakakita sa mananap nga nagbitay gikan sa iyang kamot, sila miingon sa usag-usa, “Kini nga tawo sa pagkatinuod mao ang usa ka mamumuno nga nakalingkawas gikan sa dagat, bisan ang hustisya dili gayod motugot kaniya nga mabuhi.”
Ug sa pagkakita nila sa bitin nga nagbitay gikan sa iyang kamot, ang mga nanagpuyo didto miingon sa usag usa, "Sa walay duhaduha kining tawhana mamumuno. Ug bisan tuod nakalingkawas siya gikan sa dagat, dili motugot ang hustisya nga mabuhi pa siya."
Ya anae malie ni y taotao ti mangilisyano y beneno na gâgâ na umacalaye gui canaeña, manasangane ilegñija: Este na taotao pegno, masqueseaja umescapa gui tase; lao ti upinelo ni y inenog na ulâlâ.
ᎾᏍᎩᏃ ᏅᏩᎾᏓᎴ ᏴᏫ ᎤᏂᎪᎲ ᎢᎾᏛ ᎦᏖᎳᏛ ᎤᏬᏰᏂ, ᎯᎠ ᏂᏚᎾᏓᏪᏎᎸᎩ; ᎥᏝ ᏳᏝᏏᏛᎭ ᎯᎠ ᎠᏍᎦᏯ ᏴᏫ ᏗᎯᎯ ᎨᏒᎢ; ᎤᏙᎯᏳᎯᏍᎩᏂᏃᏅ ᎾᏍᎩ ᎠᎺᏉᎯ ᎠᏗᏫᏏ, ᎠᏎᏃ ᎤᏞᎩ ᎥᏝ ᎬᏁᏍᏗ ᏳᏪᎵᏎᎭ.
Anthu a pa chilumbacho ataona njokayo ili lende pa dzanja lake, iwo anawuzana kuti, “Munthu uyu akuyenera kukhala munthu wopha anthu; pakuti ngakhale wapulumuka pa nyanja, chilungamo sichinamulore kuti akhale ndi moyo.”
Khyange naw, kphyu cun hmu u lü, “Hina khyang hin, khyang hnimkia kya kung ve, tui üng lät sepi, Phu sui beki naw a xüng vai am ti ve” ami ti.
To prae ah kaom kaminawk mah anih ban ah angbang lawngkawng pahui to hnuk o naah, Hae kami loe kami hum kami ni, tito palunghaengh han om ai, anih loe tuipui thung hoiah loih boeh e, a hing han taham om ai boeh, tiah maeto hoi maeto a thuih o.
A kut lamkah aka bat satlung te kholong rhoek loh a hmuh uh vaengah khat neh khat te, “Hekah hlang tah hlang aka ngawn la om tih tuili lamloh ha daem ngawn dae dantatnah loh anih he hing sak ham a hlah moenih,” a ti uh.
A kut lamkah aka bat satlung te kholong rhoek loh a hmuh uh vaengah khat neh khat te, “Hekah hlang tah hlang aka ngawn la om tih tuili lamloh ha daem ngawn dae dantatnah loh anih he hing sak ham a hlah moenih,” a ti uh.
Ce a tuilak cung awh ak awmkhqi ing Paul a kut awhkaw khqui ak bat ce ami huh awh, “Ve ak thlang ve thlang ak him vani hy voei, tui awhkawng taw loet hawh hlai hy, amak thym phu suinaak ing a hqing am ngaih nawh ni ve,” ti uhy.
Taciang mimawl te in Paul i khut ah a ngu hang mama ngulpui in pomci a mu uh ciang in, hisia pa sia tualthat hi nanak tu hi, tuipi sung pan suakta napi, phulakna in nungtasak tuan ngawl hi, ci in amate kikum uh hi.
Akhut a gul akikhai den chu twikol mite chun amuuvin, khat le khat akihouvun, “Tolthat hitei ding ahi! Twipi chunga ahung sochat vanga thudih chun ahing dinga aphallou ahi,” atiuvin ahi.
Tamipathunaw ni Pawl e kut dawk lawng kanghoi e tahrun hah a hmu awh navah, hete tami heh tami ka thet e han doeh, tui dawk hoi a hlout ei nakunghai, phunglawk ni hring sak han ngai hoeh telah buet touh hoi buet touh a kâpankhai awh.
土人看见那毒蛇悬在他手上，就彼此说：“这人必是个凶手，虽然从海里救上来，天理还不容他活着。”
土人看見那毒蛇懸在他手上，就彼此說：「這人必是個兇手，雖然從海裏救上來，天理還不容他活着。」
当地人看见那条蛇悬在他手上，就对彼此说：“这人一定是个凶手，虽然从海里脱险，但正义也要取他的命！”
土人一見毒蛇在保祿手上懸著，就彼此說：「這人必定是個兇手，雖然他從海裏得了救，天理仍不容他活著。」
Ŵandu ŵa kweleko wo paŵaliweni lijoka lili nkuliŵilijila pankono wakwe ŵasalilene, “Kusyene mundu ju ali jwakuulaga, namuno akulupwiche mmeesi nambo chisasi cha nnungu jwetu jwankongwe jwakuŵilanjikwa Haki ngachikunneka alame.”
⳿ⲉⲧⲁⲩⲛⲁⲩ ⲇⲉ ⳿ⲛϫⲉ ⲛⲓⲃⲁⲣⲃⲁⲣⲟⲥ ⳿ⲉⲡⲓⲑⲏⲣⲓⲟⲛ ⲉϥⲁϣⲓ ⳿ⲛⲥⲁ ⲧⲉϥϫⲓϫ ⲛⲁⲩϫⲱ ⳿ⲙⲙⲟⲥ ⳿ⲛⲛⲟⲩ⳿ⲉⲣⲏⲟⲩ ϫⲉ ⲡⲁⲛⲧⲱⲥ ⲡⲁⲓⲣⲱⲙⲓ ⲟⲩⲣⲉϥϧⲱⲧⲉⲃ ⲡⲉ ⲫⲁⲓ ⳿ⲉⲧⲉ ⲙⲉⲛⲉⲛⲥⲁ ⳿ⲉⲧⲁϥⲛⲟϩⲉⲙ ⳿ⲉⲃⲟⲗϧⲉⲛ ⳿ⲫⲓⲟⲙ ⳿ⲙⲡⲉ ⲡⲉϥϩⲁⲡ ⲭⲁϥ ⳿ⲉⲱⲛϧ.
ⲛⲧⲉⲣⲉⲛⲃⲁⲣⲃⲁⲣⲟⲥ ⲇⲉ ⲛⲁⲩ ⲉⲡⲉⲑⲏⲣⲓⲟⲛ ⲉϥⲁϣⲉ ⲛⲥⲁ ⲧⲉϥϭⲓϫ ⲡⲉϫⲁⲩ ⲛⲛⲉⲩⲉⲣⲏⲩ ϫⲉ ⲡⲁⲛⲧⲱⲥ ⲡⲉⲓⲣⲱⲙⲉ ⲟⲩⲣⲉϥϩⲱⲧⲃ ⲡⲉ ϫⲉ ⲛⲧⲉⲣⲉϥⲟⲩϫⲁⲓ ⲉⲃⲟⲗ ϩⲛ ⲑⲁⲗⲁⲥⲥⲁ ⲙⲡⲉ ⲡⲉϥⲙⲡϣⲁ ⲕⲁⲁϥ ⲉⲱⲛϩ
ⲛ̅ⲧⲉⲣⲉⲛ̅ⲃⲁⲣⲃⲁⲣⲟⲥ ⲇⲉ ⲛⲁⲩ ⲉⲡⲉⲑⲏⲣⲓⲟⲛ ⲉϥⲁϣⲉ ⲛ̅ⲥⲁⲧⲉϥϭⲓϫ. ⲡⲉϫⲁⲩ ⲛ̅ⲛⲉⲩⲉⲣⲏⲩ ϫⲉ ⲡⲁⲛⲧⲱⲥ ⲡⲉⲓ̈ⲣⲱⲙⲉ ⲟⲩⲣⲉϥϩⲱⲧⲃ̅ ⲡⲉ. ϫⲉ ⲛ̅ⲧⲉⲣⲉϥⲟⲩϫⲁⲓ̈ ⲉⲃⲟⲗ ϩⲛ̅ⲑⲁⲗⲁⲥⲥⲁ ⲙ̅ⲡⲉⲡⲉϥⲙ̅ⲡϣⲁ ⲕⲁⲁϥ ⲉⲱⲛϩ̅.
ⲈⲦⲀⲨⲚⲀⲨ ⲆⲈ ⲚϪⲈⲚⲒⲂⲀⲢⲂⲀⲢⲞⲤ ⲈⲠⲒⲐⲎ ⲢⲒⲞⲚ ⲈϤⲀϢⲒ ⲚⲤⲀⲦⲈϤϪⲒϪ ⲚⲀⲨϪⲰ ⲘⲘⲞⲤ ⲚⲚⲞⲨⲈⲢⲎⲞⲨ ϪⲈ ⲠⲀⲚⲦⲰⲤ ⲠⲀⲒⲢⲰⲘⲒ ⲞⲨⲢⲈϤϦⲰⲦⲈⲂ ⲠⲈ ⲪⲀⲒ ⲈⲦⲈ ⲘⲈⲚⲈⲚⲤⲀ ⲈⲦⲀϤⲚⲞϨⲈⲘ ⲈⲂⲞⲖ ϦⲈⲚⲪⲒⲞⲘ ⲘⲠⲈ ⲠⲈϤϨⲀⲠ ⲬⲀϤ ⲈⲰⲚϦ.
Kad su urođenici vidjeli gdje mu životinja visi o ruci, govorili su među sobom: “Ovaj je čovjek zacijelo ubojica: umakao je moru i Pravda mu ne da živjeti.”
A když uzřeli lidé toho ostrova, ano ještěrka visí u ruky jeho, řekli jedni druhým: Jistě člověk tento jest vražedlník; nebo ač z moře vyšel, však pomsta nedá jemu živu býti.
A když uzřeli lidé toho ostrovu, ano ještěrka visí u ruky jeho, řekli jedni k druhým: Jistě člověk tento jest vražedlník; neb ač z moře vyšel, však pomsta Boží nedá jemu živu býti.
Mezi domorodci se ozvalo: „Ten člověk je jistě vrah! Zachránil se z moře, ale božské spravedlnosti neutekl.“
Da nu Barbarerne så Dyret hænge ved hans Hånd, sagde de til hverandre: "Sikkert er denne Mand en Morder, hvem Gengældelsen ikke har tilstedt at leve, skønt han er reddet fra Havet."
Da nu Barbarerne saa Dyret hænge ved hans Haand, sagde de til hverandre: „Sikkert er denne Mand en Morder, hvem Gengældelsen ikke har tilstedt at leve, skønt han er reddet fra Havet.‟
Da nu Barbarerne saa Dyret hænge ved hans Haand, sagde de til hverandre: „Sikkert er denne Mand en Morder, hvem Gengældelsen ikke har tilstedt at leve, skønt han er reddet fra Havet.‟
ସେ ଜାଗାର୍ ଲକ୍ମନ୍ ପାଉଲର୍ ଆତେ ଚାବିକରି ଡସି ଜୁଲ୍ତେ ରଇବା ସାଁପ୍କେ ଦେକି ତାକର୍ ତାକର୍ ବିତ୍ରେ କୁଆବଲା ଅଇଲାଇ, “ଏ ବାଇଦରେ ଗଟେକ୍ ନର୍ମାରୁ ଲକ୍, ସେ ଜାଇଟା ମିସା ଅ ବେ, ସେ ସମ୍ଦୁରେ ରକିଆ ପାଇରଇଲେ ମିସା ତାର୍ କରମ୍ ତାକେ ବଁଚ୍ବାକେ ନ ଦେଏ ।”
Kane jo-chulano oneno ka thuol oliero e lwet Paulo, ne giwuoyo kendgi kagiwacho niya, “Ngʼatni nyaka bed ni en janek, mano emomiyo kata obedo ni osetony e nam, to bura mar tho mongʼadne pod luwe.”
Lino bakkali bamuchisi echi nibakabona munyama oyu ulalengelela aluboko lwa Pawulu, bakati kuli umwi awumwi, “Oyu mwalumi welede kuti mujayi wavunwa kulwizi. Lubeta talumuzumizyi pe kuti kachipona.”
En als de barbaren het beest zagen aan zijn hand hangen, zeiden zij tot elkander: Deze mens is gewisselijk een doodslager, welken de wraak niet laat leven, daar hij uit de zee ontkomen is.
Toen de inlanders het dier aan zijn hand zagen hangen, zeiden ze tot elkander: Die man is zeker een moordenaar; want zelfs na zijn redding uit zee, laat de Gerechtigheid hem niet in leven.
En als de barbaren het beest zagen aan zijn hand hangen, zeiden zij tot elkander: Deze mens is gewisselijk een doodslager, welken de wraak niet laat leven, daar hij uit de zee ontkomen is.
And when the foreigners saw the creature hanging from his hand, they said to each other, Certainly this man is a murderer, whom, though saved from the sea, Justice did not allow to live.
When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”
And when the barbarians saw the [venomous] creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.
And when the barbarians saw the reptile hanging from his hand, they said to one another: This man is certainly a murderer, whom, although he has saved himself from the sea, justice does not permit to live.
When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”
And when the people saw it hanging on his hand, they said to one another, Without doubt this man has put someone to death, and though he has got safely away from the sea, God will not let him go on living.
When the native people saw the creature hanging from his hand, they said to one another, “This man is undoubtedly a murderer. Although he has been saved from the sea, the goddess Justice has not allowed him to live.”
And truly, when the natives saw the beast hanging from his hand, they were saying to one another: “Certainly, this man must be a murderer, for though he escaped from the sea, vengeance will not permit him to live.”
And when the barbarians saw the beast hanging from his hand, they said to one another, This man is certainly a murderer, whom, [though] saved out of the sea, Nemesis has not allowed to live.
And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who though he hath escaped the sea, yet vengeance doth not suffer him to live.
So when the natives saw the beast hanging from his hand, they started saying to each other, “This man must be a murderer, whom Justice has not allowed to live, even though rescued from the sea.”
When the people there saw the snake hanging from his hand, they said to each other, “This man must be a murderer. Even though he escaped death from the sea, Justice won't let him live.”
Nowe when ye Barbarians saw the worme hang on his hand, they said among themselues, This man surely is a murtherer, whom, though he hath escaped the sea, yet Vengeance hath not suffered to liue.
But when the barbarians saw the beast hanging from his hand, they said to one another, Surely this man is a murderer, whom, having been saved from the sea, justice did not permit to live.
Now when the rude people saw the venomous animal hanging from his hand, they said one to another, Surely this man is a murderer, whom though preserved from the sea, righteous vengeance suffereth not to live.
And when the barbarians saw the venomous creature hanging on his hand, they said to one another, This man is certainly a murderer, whom, though he hath been saved from the sea, yet justice suffereth not to live.
And when the barbarians saw the [venomous] beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he has escaped the sea, yet vengeance suffers not to live.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he has escaped the sea, yet vengeance suffers not to live.
And when the foreigners saw the beast hanging from his hand, they said to one another, “Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not permit to live”;
And as soon as the barbarians saw the fierce animal hanging on his hand, they said one to another, This man is certainly a murderer, whom justice has not permitted to live, though he be saved from the sea.
When the natives saw the reptile hanging on his hand, they began saying to one another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet justice does not allow him to live."
When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live."
And when the barbarians saw the animal hanging from his hand, they said to one another, No doubt this man is a murderer, whom though he hath escaped the sea, Justice hath not permitted to live.
When the islanders saw the creature hanging from his hand, they said to one another, ‘Evidently this man is a murderer, for though he has been saved from the sea, Justice has not allowed him to live.’
When the islanders saw the creature hanging from his hand, they said to one another, “Evidently this man is a murderer, for though he has been saved from the sea, Justice has not allowed him to live.”
And when the barbarians saw the beast hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.
And, when the natives saw the brute hanging out from his hand, they began to say, one to another—Doubtless, this man is, a murderer, whom, though brought safely through out of the sea, Justice, hath not suffered, to live.
When then saw the natives hanging the beast from the hand of him, to one another they were saying: By all means a murderer is man this, whom having been saved from the sea Justice to live not has permitted.
as/when then to perceive: see the/this/who barbarian to hang the/this/who wild animal out from the/this/who hand it/s/he to/with one another to say surely murderer to be the/this/who a human this/he/she/it which to save out from the/this/who sea the/this/who condemnation to live no to allow
And when the Barbaroyee saw it hang upon his hand, they said, Perhaps this man is a murderer, whom, though he is escaped from the sea, justice suffereth not to live.
And when the barbarians saw it hanging on his hand, they said: Doubtless, this man is a murderer; whom, though delivered from the sea, justice will not suffer to live.
[The islanders knew that the snake was poisonous, so] when they saw it hanging from Paul’s hand, they said to each other, “Probably this man has murdered someone. Although he has escaped from being drowned, [the god] ([who] pays [people back/who punishes people]) for their [MTY] sins will cause him to die.”
When the natives saw the creature hanging from his hand, they said to one another: “Evidently this man is a murderer, for though he has been saved from the sea, Justice has not allowed him to live.”
When the men of the contre sawe the worme hange on his honde they sayde amonge the selves: this man must nedes be a mortherer. Whome (though he have escaped the see) yet vengeaunce suffreth not to lyve.
When the native people saw the animal hanging from his hand, they said one to another, “This man certainly is a murderer who escaped from the sea, yet justice does not permit him to live.”
And when the barbarians saw the animal hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
And when the barbarians saw the venomous creature hanging from his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet Vengeance alloweth not to live.
When the natives saw the creature hanging to his hand, they said to one another, "Beyond doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live."
When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”
When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”
When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”
When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”
When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”
When the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live.”
And whanne the hethene men of the ile siyen the beest hangynge in his hoond, thei seiden togidir, For this man is a manquellere; and whanne he scapide fro the see, Goddis veniaunce suffrith hym not to lyue in erthe.
And when the foreigners saw the beast hanging from his hand, they said unto one another, 'Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'
Kaj kiam la barbaroj vidis la beston pendantan de lia mano, ili diris unu al alia: Sendube ĉi tiu viro estas mortiginto, al kiu, kvankam li saviĝis de la maro, tamen Justeco ne permesas vivi.
Nu sia wɔ nuku, eye wòdo vɔvɔ̃ na ame siwo nɔ afi ma ŋutɔ, ale wogblɔ na wo nɔewo be, “Ame sia la, hlɔ̃dola vɔ̃ɖi aɖee wònye; togbɔ be metsi ƒu me ku o hã la, Mawu ƒe hlɔ̃biabia melɔ̃ be wòatsi agbe o.”
Kuin kansa näki kärmeen riippuvan hänen kädessänsä, sanoivat he keskenänsä: kaiketi tämä ihminen on miehentappaja, jota ei koston jumalatar saali elää, vaikka hän on meren hädästä päässyt.
Kun asukkaat näkivät tuon elukan riippuvan kiinni hänen kädessään, sanoivat he toisilleen: "Varmaan tuo mies on murhaaja, koska kostotar ei sallinut hänen elää, vaikka hän pelastuikin merestä".
En toen de barbaren het beest zagen hangen aan zijn hand, zeiden zij tot malkander: Deze mensch is zeker een moordenaar, die de wraak niet laat leven, nadat hij uit de zee is ontkomen.
En voyant ce reptile qui pendait à sa main, les barbares se dirent les uns aux autres: " Sans aucun doute, cet homme est un meurtrier; car, après qu'il a été sauvé de la mer, la Justice divine n'a pas voulu le laisser vivre. "
Lorsque les indigènes virent la créature suspendue à sa main, ils se dirent les uns aux autres: « Sans doute cet homme est-il un meurtrier, à qui, bien qu'il ait échappé à la mer, la Justice n'a pas permis de vivre. »
Et quand les barbares virent la bête suspendue à sa main, ils se dirent l’un à l’autre: Assurément, cet homme est un meurtrier, puisque, après avoir été sauvé de la mer, Némésis n’a pas permis qu’il vive.
Et quand les Barbares virent cette bête pendant à sa main, ils se dirent l'un à l'autre: certainement cet homme est un meurtrier; puisqu'après être échappé de la mer, la vengeance ne permet pas qu'il vive.
Dès que les barbares virent, cette bête qui pendait à sa main: ils se dirent l’un à l’autre: Assurément, cet homme est un meurtrier, puisque, après avoir échappé à la mer, la vengeance ne permet pas qu’il vive.
Quand les barbares virent l’animal suspendu à sa main, ils se dirent les uns aux autres: Assurément cet homme est un meurtrier, puisque la Justice n’a pas voulu le laisser vivre, après qu’il a été sauvé de la mer.
En voyant ce reptile qui pendait à sa main, les barbares se dirent les uns aux autres: « Sans aucun doute, cet homme est un meurtrier; car, après qu’il a été sauvé de la mer, la Justice divine n’a pas voulu le laisser vivre. »
Quand les barbares virent cette bête qui pendait à sa main, ils se dirent entre eux: «Bien certainement cet homme est un meurtrier: à peine réchappé de la mer, il est saisi par la Justice divine, qui ne permet pas qu'il vive.»
Et quand les Barbares virent cette bête qui pendait à sa main, ils se dirent les uns aux autres: Assurément cet homme est un meurtrier, puisque après qu'il a été sauvé de la mer, la Justice ne permet pas qu'il vive.
mais, lorsque les barbares virent l'animal suspendu à sa main, ils se dirent entre eux: « Certainement cet homme est un meurtrier que la Justice n'a pas voulu laissé vivre, après qu'il est sorti de la mer sain et sauf. »
Quand les indigènes virent l'animal qui pendait à sa main, ils se dirent entre eux: «Certainement c'est un meurtrier que cet homme; à peine échappe-t-il à la mer et la Justice divine ne veut pas lui laisser la vie!»
Quand les indigènes virent l'animal qui pendait à sa main, ils se dirent les uns aux autres: Certainement, cet homme est un meurtrier; car, après qu'il a été sauvé de la mer, la justice divine ne permet pas qu'il vive!
Malta asay shoshshi Phawulossa kushe bolla xaaxxetidayssa beeyidi “hayssi addezi shemppo wodhdhidade; gasooykka abba bullahepekka izi attidi yikokka pirdiza Xoossafe kessi ekkidi paxxa daana dandda7ebeyna” giidi ba garssan hasa7ettida.
Sobald die Leute das Tier an seiner Hand hangen sahen, sprachen sie zueinander: "Dieser Mensch ist sicher ein Mörder, den die Rachegöttin trotz seiner Rettung aus dem Meer nicht am Leben lassen will."
Als die Eingeborenen das Tier an seiner Hand hängen sahen, sprachen sie zueinander: "Gewiß ist dieser Mensch ein Mörder. Wenn er auch dem Meer entronnen ist, die Rache läßt ihn dennoch nicht am Leben."
Als aber die Eingeborenen [Eig. Barbaren. So wurden von den Griechen und Römern alle Völker genannt, welche nicht griechischer oder römischer Abstammung waren und eine fremde Sprache redeten] das Tier an seiner Hand hängen sahen, sagten sie zueinander: Jedenfalls ist dieser Mensch ein Mörder, welchen Dike, [die Göttin der Vergeltung] obschon er aus dem Meere gerettet ist, nicht leben läßt.
Als aber die Eingeborenen das Tier an seiner Hand hängen sahen, sagten sie zueinander: Jedenfalls ist dieser Mensch ein Mörder, welchen Dike, obschon er aus dem Meere gerettet ist, nicht leben läßt.
Wie aber die Barbaren das Tier an seiner Hand hängen sahen, sagten sie zu einander: das ist sicher ein Mörder, den jetzt nach der Rettung aus dem Meer die Vergeltung doch nicht leben läßt.
Da aber die Leutlein sahen das Tier an seiner Hand hangen, sprachen sie untereinander: Dieser Mensch muß ein Mörder sein, welchen die Rache nicht leben läßt, ob er gleich dem Meer entgangen ist.
Da aber die Leutlein sahen das Tier an seiner Hand hangen, sprachen sie untereinander: Dieser Mensch muß ein Mörder sein, den die Rache nicht leben läßt, ob er gleich dem Meer entgangen ist.
Als nun die Eingeborenen das Tier an seiner Hand hängen sahen, sagten sie zueinander: »Dieser Mensch muß ein Mörder sein, den die Göttin der Vergeltung trotz seiner Rettung aus dem Meer nicht am Leben lassen will.«
Wie aber die Einwohner das Tier an seiner Hand hängen sahen, sprachen sie zueinander: Gewiß ist dieser Mensch ein Mörder, den, ob er sich gleich aus dem Meere gerettet hat, die Rache dennoch nicht leben läßt.
Als die Inselbewohner das Tier an seiner Hand hängen sahen, sagten sie zueinander: Dieser Mensch ist ganz gewiß ein Mörder, den die Rachegöttin nicht am Leben ließ, ob er gleich aus dem Meere sich gerettet hatte.
Rĩrĩa andũ a gĩcigĩrĩra kĩu moonire nduĩra ĩcuuhĩte guoko-inĩ gwake makĩĩrana atĩrĩ, “Mũndũ ũyũ no nginya akorwo nĩ mũũragani, nĩgũkorwo o na gũtuĩka nĩahonokire kuuma iria-inĩ, kĩhooto gĩtimwĩtĩkĩrĩtie atũũre muoyo.”
Maltta asay shooshi Phawuloosa kushen xaaxettidayssa be7ida wode issoy issuwako, “Tuma ha uray shemppo wodhida asi; hari attoshin abbaafe I attinkka xoossa pirddafe attidi paxa daanaw dandda7ibeenna” yaagidosona.
Laa dogu yaaba n den la ke li juani Polo nuu yeni, bi den yedi biyaba: Moamoani o naa joa baa tie nikpale. Baa ke o ciadi mi ñincianma nni, U Tienu teginma naa cedi o wan yaa ye.
Bi dogtieba ń la ke li waalabli juani Pɔli nuu, ke bi ji maadi bi ŋmiali nni k tua. “Ya nilo ne baa tie nikpalo i, ke sani ki ciadi mi ñima nni, ama yeni wan ciadi mi ñima nni kuli, U Tienu teginma naa tuo ke wan ya pia miali.”
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου ελεγον προς αλληλους παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν
Ως δε είδον οι βάρβαροι το θηρίον κρεμάμενον εκ της χειρός αυτού, έλεγον προς αλλήλους· Βεβαίως φονεύς είναι ο άνθρωπος ούτος, τον οποίον διασωθέντα εκ της θαλάσσης η θεία δίκη δεν αφήκε να ζη.
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου ελεγον προς αλληλους παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν
ωσ δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ τησ χειροσ αυτου ελεγον προσ αλληλουσ παντωσ φονευσ εστιν ο ανθρωποσ ουτοσ ον διασωθεντα εκ τησ θαλασσησ η δικη ζην ουκ ειασεν
ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, ἔλεγον πρὸς ἀλλήλους· πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ Δίκη ζῆν οὐκ εἴασεν.
ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, πρὸς ἀλλήλους ἔλεγον Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ Δίκη ζῆν οὐκ εἴασεν.
ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, ⸂πρὸς ἀλλήλους ἔλεγον· Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ δίκη ζῆν οὐκ εἴασεν.
Ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, πρὸς ἀλλήλους ἔλεγον· πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ δίκη ζῆν οὐκ εἴασεν.
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου ελεγον προς αλληλους παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν
Ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, πρὸς ἀλλήλους ἔλεγον, “Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν διασωθέντα ἐκ τῆς θαλάσσης, ἡ δίκη ζῆν οὐκ εἴασεν.”
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου ελεγον προς αλληλους παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν
Ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, ἔλεγον πρὸς ἀλλήλους, Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ Δίκη ζῇν οὐκ εἴασεν.
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου ελεγον προς αλληλους παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν
Ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, ἔλεγον πρὸς ἀλλήλους, Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ Δίκη ζῇν οὐκ εἴασεν.
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου ελεγον προς αλληλους παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου ελεγον προς αλληλους παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν
ὡς δὲ εἶδαν οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, πρὸς ἀλλήλους ἔλεγον, Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ δίκη ζῇν οὐκ εἴασεν·
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου προς αλληλους ελεγον παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν
ως δε ειδον οι βαρβαροι κρεμαμενον το θηριον εκ της χειρος αυτου ελεγον προς αλληλους παντως φονευς εστιν ο ανθρωπος ουτος ον διασωθεντα εκ της θαλασσης η δικη ζην ουκ ειασεν
ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, πρὸς ἀλλήλους ἔλεγον, πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ δίκη ζῆν οὐκ εἴασεν.
ଆତ୍ଅରିଆ ଲେଡିଂଆର୍କ୍ନେ ଆଦିବାସିଇଂ ପାଉଲ୍ନେ ନ୍ତି ଅରିଆ ୱେଡିଂକ୍ନେ ବୁବଃକେ କେଚେ ମେଇଂମେଇଂ ବିତ୍ରେ ବାଲିର୍ ବାତା ଆର୍କେ “ଏନ୍ ରେମୁଆଁ ମୁଇଂ ସତେଆ ରେମୁଆଁ ବାଗୁଏଣ୍ଡ୍ରେ କେଣ୍ଡିଆବାନ୍ ରକ୍ୟା ବାଲାଡିଗ୍ ଦର୍ମ ଆକ୍ମେକେ ବ୍ରୁଆନ୍ସା ଆବି ଣ୍ଡୁ ।”
ત્યાંના વતનીઓએ તે પ્રાણીને તેના હાથ પર લટકતો જોઈને એક બીજાને કહ્યું કે, નિશ્ચે આ માણસ ખૂની છે, જો કે સમુદ્રમાંથી એ બચી ગયો છે ખરો, તોપણ ન્યાય એને જીવવા દેતો નથી.
Lè moun zile yo wè sèpan an pandye nan men Pòl, yonn t'ap di lòt: Gen lè nonm sa a se yon ansasen. Li chape nan nofraj la, epi men jistis Bondye ap pousib li toujou.
Lè natif yo te wè bèt la k ap pann soti nan men li, yo te kòmanse di youn ak lòt: “San dout mesye sa a se yon asasen, epi malgre li sove soti nan lanmè a, jistis p ap kite li viv.”
जिब उन बासिन्दयां नै साँप ताहीं उसकै हाथ तै लिपटे होड़ देख्या, तो आप्पस म्ह कह्या, “साच्चए यो माणस खून्नी सै के फेर भी समुन्दर तै बच ग्या, तोभी न्याय नै जिन्दा कोनी रहण दिया।”
Da mutanen tsibirin suka ga macijin yana lilo a hannunsa, sai suka ce wa juna “Lalle, wannan mutum mai kisankai ne; gama ko da yake ya tsira daga teku, Adalci bai bar shi ya rayu ba.”
Da mazaunan garin suka ga maciji ya nade hannuwansa, sai suka cema junansu, “Ba shakka wannan mutumin mai kisan kai ne, koda shike ya tsira daga Teku, sharia baza ta barshi da rai ba”.
A ike mai la kela poe kanaka e i ua mea nihoawa la e kau ana i kona lima, i ae la lakou kekahi i kekahi, Oiaio no he kanaka pepehi kanaka keia, ua pakele no ia i ke kai, aka, o ka mea hoopai, aole ia i ae mai i kona ola.
| כשראו אנשי האי את הנחש התלוי על זרועו, אמרו זה לזה:”הוא בטח רוצח! הוא אמנם ניצל מן הים, אולם הצדק לא יניח לו לחיות!“ |
| ויראו הנכרים את החיה תלויה על ידו ויאמרו איש אל רעהו אכן רצח האיש הזה אשר הנקמה לא הניחה לו לחיות אף כי נמלט מן הים׃ |
जब उन निवासियों ने साँप को उसके हाथ में लटके हुए देखा, तो आपस में कहा, “सचमुच यह मनुष्य हत्यारा है, कि यद्यपि समुद्र से बच गया, तो भी न्याय ने जीवित रहने न दिया।”
वहां के निवासियों ने इस जंतु को उनकी बांह से लटका देखा तो आपस में कहने लगे, “सचमुच यह व्यक्ति हत्यारा है. समुद्री बाढ़ से तो यह बच निकला है किंतु न्याय-देवी नहीं चाहती कि यह जीवित रहे.”
Amikor pedig látták a barbárok a kezéről függeni a mérges kígyót, azt mondták egymásnak: „Nyilván gyilkos ez az ember, akit nem hagyott élni a bosszúállás, noha a tengerből megszabadult.“
Mikor pedig látták a barbárok az ő kezéről függeni a mérges kígyót, mondják vala egymásnak: Nyilván gyilkos ez az ember, kit nem hagya élni a bosszúállás, noha a tengerből megszabadult.
Þegar eyjarskeggjar sáu kvikindið hanga við Pál, sögðu þeir hver við annan: „Þessi maður er áreiðanlega morðingi! Hann bjargaðist úr sjávarháska, en örlögin vilja samt ekki leyfa honum að lifa!“
Mgbe ndị obodo ahụ hụrụ agwọ ahụ ka ọ tụhịkọtara onwe ya nʼaka ya, ha gwarịtara onwe ha, “nʼezie a, nwoke a bụ ogbu mmadụ, a naghị eji ọkụ enyo ya. Ọ bụ ezie na azọpụtara ya site oke mmiri, ma ikpe ziri ezi ekweghị ka ọ dị ndụ.”
Idi nakita dagiti umili sadiay ti ayup a nakabitin iti imana, kinunada iti tunggal maysa, “Daytoy a tao ket maysa a mammapatay a nakalibas manipud iti baybay, ngem iti hustisia ket saanna a palubosan nga agbiag isuna.”
Ketika penduduk pulau itu melihat ular itu tergantung di tangan Paulus, mereka berkata satu sama lain, "Orang ini tentulah pembunuh, sebab meskipun ia sudah luput dari bahaya laut, Dewi Keadilan tidak membiarkan ia hidup."
Ketika orang-orang di sana melihat ular itu bergantung di tangannya, mereka saling berkata, “Orang ini pasti seorang pembunuh. Sebab sekalipun dia lolos dari bahaya laut, tetapi Keadilan tidak membiarkan dia hidup.”
Ketika orang-orang itu melihat ular itu terpaut pada tangan Paulus, mereka berkata seorang kepada yang lain: "Orang ini sudah pasti seorang pembunuh, sebab, meskipun ia telah luput dari laut, ia tidak dibiarkan hidup oleh Dewi Keadilan."
Melihat kejadian itu, para penduduk berkata satu sama lain, “Pasti orang ini adalah pembunuh, karena walaupun dia sudah selamat dari bahaya laut, ternyata Dewi Keadilan tidak membiarkan dia hidup.”
Antu akola ihi a pang'wanso nai akihenga kikali kining'iniie kupuma mu mukono nuakwe, akitambulya enso ku enso, “Muntu uyu kulu kuulu ingi mubulagi naiza utiganile mu luzi, kuiti tai ane shanga imulekee kikie.”
E, quando i Barbari videro la bestia che gli pendeva dalla mano, dissero gli uni agli altri: Quest'uomo del tutto è micidiale, poichè essendo scampato dal mare, pur la vendetta [divina] non lo lascia vivere.
Al vedere la serpe pendergli dalla mano, gli indigeni dicevano tra loro: «Certamente costui è un assassino, se, anche scampato dal mare, la Giustizia non lo lascia vivere».
E quando i barbari videro la bestia che gli pendeva dalla mano, dissero fra loro: Certo, quest’uomo e un’omicida, perché essendo scampato dal mare, pur la Giustizia divina non lo lascia vivere.
Sa ana ticukum tini pin me sawa ira biwa ba gbincirko tari tume, bawa gun na ce-ce, ''tabas unugeme unu huzanu mani, konu innu guna suburka usuro uraba udang, uweki utize tini kubu udida cekime me mavengize ba.''
蛇のその手に懸りたるを土人ら見て互に言ふ『この人は必ず殺人者なるべし、海より救はれしも、天道はその生くるを容さぬなり』
現地人たちは，彼の手からぶら下がっているこの生き物を見ると，互いに言い合った，「きっとこの男は人殺しだ。海からは逃れたが，正義が彼を生かしておかないのだ」。
土地の人々は、この生きものがパウロの手からぶら下がっているのを見て、互に言った、「この人は、きっと人殺しに違いない。海からはのがれたが、ディケーの神様が彼を生かしてはおかないのだ」。
島の人々は、この生き物がパウロの手から下がっているのを見て、「この人はきっと人殺しだ。海からはのがれたが、正義の女神はこの人を生かしてはおかないのだ。」と互いに話し合った。
夷等虫のパウロの手に噬付けるを見て、此人定めて殺人者なるべし、海よりは迯れたるも、天之に活くる事を許さず、と語合ひけるに、
ପାଓଲନ୍ ଆସିଲୋଙ୍ ତି ଜାଆଡନ୍ ଜିଲ୍ଲନ୍ ଆସ୍ରେଡେନ୍ଆତେ ଗିୟ୍ଲେ, ବର୍ବରମରଞ୍ଜି ଗାମେଞ୍ଜି, “କେନ୍ଆନିନ୍ ମନ୍ରାନ୍ ସମ୍ୱବେନ୍, ସମେଁୟ୍ଣ୍ଡ୍ରାନ୍ ସିଲଡ୍ ଜିନୟ୍ଡାଲେ ଜିର୍ରାୟ୍ ଜନଙ୍ଡେନ୍ ଅନମେଙନ୍ ଆସନ୍ କେନ୍ ଆନିନ୍ କରମ୍ମା ତଡ୍ ।”
Ri winaq ri e kꞌo pa cho ri chꞌaqaꞌp ulew are xkil ri kumatz tzayal che ri uqꞌabꞌ ri Pablo, xkibꞌij chibꞌil taq kibꞌ: Waꞌ we achi riꞌ jun kamisanel, pune man xkam ta kan pa ri plo, kamik kꞌut kutoj na ri etzelal ubꞌanom, kakam laꞌ.
Kuma agafa vahe'mo'za kazageno osifa'vemo Poli azante haninkofi nege'za, zamagra'a anage hugantugma hu'za, ama'na nera vahe zamahe nefria nepigure, hankino hagerimpi frigara knare huno freno e'neanagi, tagri'ma refko'ma nehia a' anumzamo refako husiana atre'sigeno Poli'a omanigahie.
ಸರ್ಪವು ಪೌಲನ ಕೈಗೆ ಸುತ್ತಿಕೊಂಡಿರುವುದನ್ನು ದ್ವೀಪ ನಿವಾಸಿಗಳು ಕಂಡಾಗ, “ನಿಶ್ವಯವಾಗಿ ಈ ಮನುಷ್ಯನು ಕೊಲೆಗಾರನಾಗಿರಬೇಕು. ಸಮುದ್ರದಿಂದ ತಪ್ಪಿಸಿಕೊಂಡು ಬಂದರೂ ನ್ಯಾಯವು ಅವನನ್ನು ಜೀವಿಸಲಿಕ್ಕೆ ಬಿಡಲಿಲ್ಲ,” ಎಂದು ತಮ್ಮತಮ್ಮೊಳಗೆ ಮಾತನಾಡಿಕೊಂಡರು.
ಆ ಸರ್ಪವು ಅವನ ಕೈಯಿಂದ ಜೋತಾಡುವುದನ್ನು ದ್ವೀಪದವರು ನೋಡಿ; “ಈ ಮನುಷ್ಯನು ಕೊಲೆಪಾತಕನೇ ಸರಿ; ಸಮುದ್ರದಿಂದ ತಪ್ಪಿಸಿಕೊಂಡು ಬಂದರೂ ನ್ಯಾಯದೇವತೆಯು ಇವನನ್ನು ಬದುಕಗೊಡಿಸುವುದಿಲ್ಲವೆಂದು” ತಮ್ಮತಮ್ಮೊಳಗೆ ಮಾತನಾಡಿಕೊಂಡರು.
Abhanu abhenengo bha alia bhejile bhalola intyanyi yenenele okusoka ku kubhoko kwae, abhanu nibhaika abhene kwa bhene, “Omunu unu Ni chimali Ni mwiti Nolwo kutyo( akila) mu nyanja, nawe echimali chitamusiga kubha muanga.”
Avanu avenyeji va pala, vuvawene injokha ijielumbela mukhivoka, vakhavulana vavo vakhata, “lweli umunu uyu iva imbudi atolwikhe khu nyaja, sapanogile ukhuta atamage nkilunga.”
Bhanu bhenyeji bha pala bhobhebhuene mnyama inimbila mu kibhoko kya muene, bhakajobhesana bhene kwa bhene, “Munu ojho hakika muuaji atoruiki mu bahari, lakini haki jhikanduhusu lepi kuishi.”
토인들이 이 짐승이 그 손에 달림을 보고 서로 말하되 진실로 이 사람은 살인한 자로다 바다에서는 구원을 얻었으나 공의가 살지 못하게 하심이로다 하더니
토인들이 이 짐승이 그 손에 달림을 보고 서로 말하되 `진실로 이 사람은 살인한 자로다 바다에서는 구원을 얻었으나 공의가 살지 못하게 하심이로다' 하더니
Mwet in acn sac liye ke serpent soko ah atla ke paol Paul, ac elos fahk nu sin sie sin sie, “Sahp mwet se inge mwet akmas se, mweyen el nwe tia misa meoa, tusruk Oakwuk Lucng uh pa el ac misa.”
Vene vecho chilalo hava vona chinyolozi chidenga kwi yanza lyakwe, nivacho ku zumwi ni zumwi, “Uzu mukwame kanti mwihayi yavaka lovoki kwi wate, kono mulao kana uvali kumu zuminina ku hala.”
| کاتێک خەڵکەکە تیرەمارەکەیان بینی خۆی بە دەستییەوە هەڵواسیوە، بە یەکتریان گوت: «بێگومان ئەم کابرایە بکوژە، هەرچەندە لە دەریا ڕزگاری بوو، بەڵام خوداوەندی دادپەروەری ناهێڵێت بژیێت.» |
ଏମ୍ବାଆଁ ବାସା ଆ଼ହାମାଚି ପାଙ୍ଗାତି ଲ଼କୁ ପା଼ୱୁଲ କେୟୁତା ଏ଼ ରା଼ଚୁ ଲେ଼ଜା ମାନାଣି ମେସାନା ତା଼ମ୍ବୁ ତା଼ମ୍ବୁ ୱେସ୍ପି ଆ଼ତେରି, “ଈ ମାଣ୍ସି ସାତେଏ ଲ଼କୁଣି ପା଼ୟିନାସି, ସାମ୍ଦୁରିଟି ଗେଲ୍ହାଲିଏ ଜିକେଏ ଦାର୍ମୁ ନୀଡାଲି ହୀହି ହିଲେଏ ।”
Ut vero viderunt barbari pendentem bestiam de manu ejus, ad invicem dicebant: Utique homicida est homo hic, qui cum evaserit de mari, ultio non sinit eum vivere.
Ut vero viderunt Barbari pendentem bestiam de manu eius, ad invicem dicebant: Utique homicida est homo hic, qui cum evaserit de mari, ultio non sinit eum vivere.
Ut vero viderunt Barbari pendentem bestiam de manu eius, ad invicem dicebant: Utique homicida est homo hic, qui cum evaserit de mari, ultio non sinit eum vivere.
Ut vero viderunt barbari pendentem bestiam de manu ejus, ad invicem dicebant: Utique homicida est homo hic, qui cum evaserit de mari, ultio non sinit eum vivere.
ut vero viderunt barbari pendentem bestiam de manu eius ad invicem dicebant utique homicida est homo hic qui cum evaserit de mari Ultio non sinit vivere
Ut vero viderunt Barbari pendentem bestiam de manu eius, ad invicem dicebant: Utique homicida est homo hic, qui cum evaserit de mari, ultio non sinit eum vivere.
Un kad tie salas ļaudis to tārpu redzēja pie viņa rokas karājamies, tad tie sacīja savā starpā: šis cilvēks tiešām ir slepkava, kam no jūras izglābtam atriebšana neļauj dzīvot.
Tango bavandi ya esanga bamonaki nyoka ezali kodiembela na loboko ya Polo, balobanaki bango na bango: — Solo, moto oyo azali penza mobomi! Awuti kobika na likama ya ebale, kasi bosembo ya Nzambe elandi ye kaka mpo na koboma ye!
जब उन निवासियों न सांप ख ओको हाथ सी लपट्यो हुयो देख्यो, त आपस म कह्यो, “सचमुच यो आदमी हत्यारों हय कि यानेकि समुन्दर सी बच गयो, तब भी न्याय न जीन्दो रहन नहीं दियो।”
Bwe baalaba ekintu ekireebeeta ku mukono gwa Pawulo ne bagambagana nti, “Ddala oyo mutemu. Newaakubadde ng’ennyanja yagiwonye, naye era omusango gukyamulondoola teguumuganye kulama!”
जेबे तेथो रे रणे वाल़ेया साप तेसरे आथो रे लटकेया रा देखेया, तेबे आपू बीचे बोलेया, “सच्ची ये मांणू अत्यारा ए, हालाँकि समुद्रो ते बची गा, पर तेबे बी न्यायी देविए जिऊँदा नि रणे दित्तेया।”
Ary raha hitan’ ny tompon-tany ny biby niraikitra tamin’ ny tànany, dia niresaka hoe izy: Mpamono olona tokoa io lehilahy io, ka na dia voavonjy tamin’ ny ranomasina aza izy, tsy avelan’ ny todin’ aina ho velona.
Ie niisa’ o tompo-taneo i mereñe niradorado am-pità’ey, le hoe ty vesoveso’ iareo: Tsy mete tsy mpamono, ondatio, le ndra t’ie nivotsotse amy riakey tsy nenga’ ty toly ho veloñe.
അണലി അവന്റെ കൈമേൽ തൂങ്ങുന്നത് ആ സ്ഥലവാസികൾ കണ്ടപ്പോൾ: “ഈ മനുഷ്യൻ ഒരു കൊലപാതകൻ സംശയമില്ല; കടലിൽനിന്ന് രക്ഷപെട്ടിട്ടും നീതിദേവി അവനെ ജീവിച്ചിരിപ്പാൻ സമ്മതിക്കുന്നില്ല” എന്ന് തമ്മിൽ പറഞ്ഞു.
ആ ജന്തു അവന്റെ കൈമേൽ തൂങ്ങുന്നതു ബർബരന്മാർ കണ്ടപ്പോൾ: ഈ മനുഷ്യൻ ഒരു കുലപാതകൻ സംശയമില്ല; കടലിൽ നിന്നു രക്ഷപ്പെട്ടിട്ടും നീതിദേവി അവനെ ജീവിച്ചിരിപ്പാൻ സമ്മതിക്കുന്നില്ല എന്നു തമ്മിൽ പറഞ്ഞു.
ആ ജന്തു അവന്റെ കൈമേൽ തൂങ്ങുന്നതു ബർബരന്മാർ കണ്ടപ്പോൾ: ഈ മനുഷ്യൻ ഒരു കൊലപാതകൻ സംശയമില്ല; കടലിൽ നിന്നു രക്ഷപ്പെട്ടിട്ടും നീതിദേവി അവനെ ജീവിച്ചിരിപ്പാൻ സമ്മതിക്കുന്നില്ല എന്നു തമ്മിൽ പറഞ്ഞു.
ഇങ്ങനെ പൗലോസിന്റെ കൈയിൽ പാമ്പു തൂങ്ങിക്കിടക്കുന്നതു കണ്ടിട്ട് ദ്വീപുനിവാസികൾ, “ഈ മനുഷ്യൻ തീർച്ചയായും ഒരു കൊലപാതകിയാണ്; കടലിൽനിന്ന് രക്ഷപ്പെട്ടിട്ടും നീതിദേവി ഇയാളെ ജീവിക്കാൻ അനുവദിക്കുന്നില്ലല്ലോ!” എന്നു തമ്മിൽ പറഞ്ഞു.
Paul-gi khutta yalliba lil adu ubada lamdam adugi misingna makhoi masel hainarak-i, “Nupa asi soidana mihatpa oigani maramdi mahak ipak asidagi nanthoraklabasu achumba wayelna mahak hinghanbidre.”
ते पाहून तेथील रहिवाशी एकमेकांना म्हणू लागले, “हा मनुष्य खुनी असला पाहिजे, समुद्रातून जरी हा वाचला असला तरी न्यायदेवताही याला जगू देत नाही.”
ଏନ୍ତାଃରେ ତାଇକାନ୍ ଏଟାଃ ଦିଶୁମ୍ରେନ୍ ହଡ଼କ ପାଉଲୁସ୍ଆଃ ତିଃଇରେ ଡୁଙ୍ଗାକାନ୍ ବିଙ୍ଗ୍କେ ନେଲ୍କେଦ୍ତେ ମିହୁଡ଼୍ ଆଡଃମିହୁଡ଼୍କେ କାଜିୟାନାକ, “ଇନିଃ ଜାରୁଡ଼୍ ମିଆଁଦ ହଡ଼ ଗଗଏଃନିଃ ତାନିଃ, ଇନିଃ ଦରେୟାଏତେ ବାଞ୍ଚାଅ ନାମ୍କେଦ୍ରେୟ ଆୟାଃ କିସ୍ମାତ୍ କାଏ ଜୀହୁଦ୍ଇଚିକିୟା ।”
Bhashilambo bha pepala bhakabhonanjeje lijoka alikwaakwela a Pauli, gubhabhalanjilenenje, “Ipingaga aju munduju ashibhulaga mundu nkali alamile gwangali kuwa mmashi, nnungu jwetu jwankongwe ashemwa Aki akanneka alame!”
သူ၏လက်မှတန်းလန်းကျနေသောမြွေ ကိုကျွန်းသူကျွန်းသားတို့မြင်လျှင် ``ဤသူ ကားသူသတ်သမားဖြစ်တန်ရာ၏။ ပင်လယ် တွင်အသက်ဘေးမှလွတ်မြောက်ခဲ့သော်လည်း တရားမျှတမှုကသူ့အားအသက်ရှင် ခွင့်မပြု'' ဟုအချင်းချင်းပြောဆိုကြ၏။-
ထိုလူရိုင်းတို့သည်မြင်လျှင်၊ ဤလူကား၊ လူ အသက်ကို သတ်သောသူ အမှန်ဖြစ်၏။ ပင်လယ်ဘေးမှ လွတ်သော်လည်း၊ အသက်ရှင်စေခြင်းငှါ တရားသည် အခွင့်မပေးဟု အချင်းချင်းဆိုကြ၏။
ထိုလူရိုင်း တို့သည်မြင် လျှင်၊ ဤ လူ ကား၊ လူ အသက်ကို သတ်သောသူ အမှန် ဖြစ် ၏။ ပင်လယ် ဘေးမှ လွတ် သော်လည်း၊ အသက် ရှင်စေခြင်းငှာတရား သည် အခွင့် မ ပေးဟု အချင်းချင်း ဆို ကြ၏။
A, i te kitenga o nga tangata maori i te ngarara e werewere ana ki tona ringa, ka mea ratou tetahi ki tetahi, Koia, he tangata kohuru tenei, ka ora nei ia i te moana, na kihai i tukua e te Tika kia ora.
Titia ta te laga manu khan saph tai hathte bandi thaka dikhise aru taikhan majote kotha korise, “Ki hoilebi etu manu morai diya manu ase, tai samundar pora to bachi kene ahise, hoilebi niyom pora taike jinda thakibo nadibo.”
Erah hah dowa miloong ah ih Pool lakni pu ih dekta ah japtup rum ano baatmui rumta, “Arah mih abah mih tek haatte jaatjaat angta ju nawa taatpui abah uh, heh khangraang thih—talunka ang ah.”
Abahlali besihlengeni bathi bebona inyoka ilenga esandleni sakhe bakhulumisana besithi, “Indoda le iyisigebenga; ngoba loba isindile olwandle, unkulunkulukazi uKulunga kayivumelanga ukuthi iphile.”
Kwathi abalelolizwe bebona isilo silenga esandleni sakhe, bakhulumisana besithi: Isibili lumuntu ungumbulali, othi esindile olwandle, ukulunga kakuvumi ukuthi aphile.
Bandu wenyeji wa palo pabamweni yolo mnyama atining'ia boka mu'maboko gake, babaya bene kwa bene, “Mundu yolo hakika ni muuaji ambaye aboka mulibahari, lakini haki haimuruhusu tama.”
जब त्यहाँको स्थानीय मानिसहरूले उनको हातमा त्यो प्राणी झुण्डीरहेको देखे, तब तिनीहरूले एक आपसमा यसो भने, “यो मानिस पक्का पनि हत्यारा हो, जो समुद्रबाट उम्केको थियो, तापनि इन्साफले उसलाई जिउन दिएन ।
Vala vakolonjinji pavawene limoma lijikamulisi dombeka muchiwoko cha Pauli, vakajovesana, “Chakaka mundu uyu mkomaji, pamonga na kusanguka kufwa munyanja, nambu lihoka litu lelikemiwa ganisa Chapanga likumleka lepi alama.”
Da nu de innfødte så dyret henge ved hans hånd, sa de til hverandre: Dette menneske er visselig en morder, som den hevnende rettferdighet ikke gir lov til å leve, skjønt han er berget fra havet.
Da innbyggerne fra øya så slangen henge i hånden, sa de til hverandre:”Han er sikkert en morder! Det må han være siden han ble reddet fra havet, men nå blir drept av rettferdighetens gudinne.”
Då dei innfødde såg dyret hanga ved handi hans, sagde dei til kvarandre: «Dette menneskjet er i all vissa ein mordar, som den hemnande rettferd ikkje gjev lov til å liva, endå han er berga frå havet.»
ବର୍ବରମାନେ ତାହାଙ୍କ ହାତରେ ସେହି ଜନ୍ତୁଟା ଝୁଲିଥିବାର ଦେଖି ପରସ୍ପର କହିବାକୁ ଲାଗିଲେ, ଏ ଲୋକଟା ନିଶ୍ଚୟ ଖୁଣୀ, ସମୁଦ୍ରରୁ ରକ୍ଷା ପାଇଲେ ସୁଦ୍ଧା ଧର୍ମ ଏହାକୁ ବଞ୍ଚିବାକୁ ଦେଲେ ନାହିଁ।
Warri biyya bishaaniin marfamte sana irra jiraatan sunis buutii harka isaatti rarraatu arganii, “Namichi kun nama nama ajjeese taʼuu hin oolu; inni yoo balaa galaanaa jalaa baʼe illee Murtiin Qajeelaan akka inni jiraatu hin eeyyamneef” waliin jedhan.
ਤਾਂ ਉੱਥੋਂ ਦੇ ਵਾਸੀ, ਉਸ ਕੀੜੇ ਨੂੰ ਉਹ ਦੇ ਹੱਥ ਨਾਲ ਲਮਕਿਆ ਹੋਇਆ ਵੇਖ ਕੇ ਆਪਸ ਵਿੱਚ ਕਹਿਣ ਲੱਗੇ, ਕਿ ਇਹ ਮਨੁੱਖ ਖੂਨੀ ਹੈ ਕਿ ਭਾਵੇਂ ਇਹ ਸਮੁੰਦਰ ਵਿੱਚੋਂ ਬਚ ਗਿਆ ਪਰ ਨਿਆਂ ਇਹ ਨੂੰ ਜਿਉਂਦਾ ਨਹੀਂ ਛੱਡਦਾ!
ବିଦେସି ହେୱାନ୍ କେଇଦ ହେ ଜାତ୍ ଜଲାଜ଼ି ମାନାକା ହୁଡ଼୍ଜି ହାରି ଇଞ୍ଜେଙ୍ଗ୍ ଲାଗାତାର୍, “ଇ ଲକ୍ ହାତ୍ପା ନାର୍ ଅସ୍ତାକାନ୍, ହାମ୍ଦୁର୍ତାଂ ରାକ୍ୟା ପାୟାତିସ୍ ପା ଦାରୁମ୍ ଇୱାନିଂ ଜିଜ଼ି ମାଞ୍ଜେଙ୍ଗ୍ ହିୱାତାତ୍ ।”
| چون بربریان جانور را از دستش آویخته دیدند، با یکدیگرمی گفتند: «بلاشک این شخص، خونی است که بااینکه از دریا رست، عدل نمی گذارد که زیست کند.» |
| وقتی اهالی جزیره دیدند که مار بر دستش آویخته، به یکدیگر گفتند: «بدون شک این مرد قاتل است! با اینکه از توفان جان به در برد، اما عدالت نمیگذارد زنده بماند!» |
Wenikaya wa palii pawamuwoniti njoka ulii kalinyengelera muliwoku lya Paulu, su waligambiziyana, “Muntu ayu kalagaga tembera kalopoziwa kulawa mubahali, kuhowa hapeni kumleki kalikali!”
A men liki ko lao udial man o a tengeteng ni lim a, re ap kasokasoi nan pung arail: Melel aramas men et me kamelar aramas, a piti sanger nan madau, ap rialar.
A men liki ko lao udial man o a teneten ni lim a, re ap kajokajoi nan pun arail: Melel aramaj men et me kamelar aramaj, a piti janer nan madau, ap rialar.
A gdy on lud gruby ujrzał onę gadzinę wiszącą u ręki jego, mówili jedni do drugich: Pewnie ten człowiek jest mężobójcą; bo choć z morza uszedł, przecię mu pomsta żywym być nie dopuściła.
Widząc to, wyspiarze mówili między sobą: —To musi być morderca, bo chociaż ocalał z morza, bogini sprawiedliwości i tak upomniała się o jego życie.
Kiedy barbarzyńcy zobaczyli gada wiszącego u jego ręki, mówili między sobą: Ten człowiek na pewno jest mordercą, bo choć wyszedł cało z morza, zemsta nie pozwala mu żyć.
E quando os nativos vieram o animal pendurado na mão dele, disseram uns aos outros: Certamente este homem é assassino, ao qual, tendo sobrevivido do mar, a justiça não o deixa viver.
E os barbaros, vendo-lhe a bicha pendurada na mão, diziam uns aos outros: Certamente este homem é homicida, a quem, escapando do mar, a Justiça não deixa viver.
E os bárbaros, vendo-lhe a bicha pendurada na mão, diziam uns aos outros: Certamente este homem é homicida, a quem, escapando do mar, a Justiça não deixa viver.
[Os habitantes da ilha sabiam que a cobra era venenosa, portanto, ]ao vê-la pendente da mão de Paulo, disseram uns aos outros: “Esse homem pode ter matado alguém. Embora tenha escapado de se afogar, [o Deus que retribui ]os pecados [das pessoas ][MTY] vai fazê-lo morrer”.
Quando as pessoas viram a cobra pendurada na mão dele, disseram umas para as outras: “Este homem deve ser um assassino. Mesmo tendo escapado da morte no mar, a Justiça divina não o deixará viver.”
Quando os nativos viram a criatura pendurada em sua mão, disseram uns aos outros: “Sem dúvida este homem é um assassino, que, embora tenha escapado do mar, a Justiça não permitiu viver”.
Ай кала мануша, савэ жувэнас котэ, удикхле, со кай васт лэ Павлоско припхангляпэ сап, онэ линэ тэ пхэнэн екх екхэсти: — Душол кадва мануш варикас умардя: вов фэрисардяпэ андав море, нэ Чячимос на ашавэл лэс жундэса.
Кала катутнэ мануша удыкхле, со Павлостэ пэ вастэ амгладёл сап, вонэ ачиле тэ дэдумэ екх аврэсти: — Душол, со кадэва умарэлас манушэн. Вов фирисардапэ панестар, нэ чячимахкири дэвли отлэл лэхкоро джювимо.
Барбарий, кынд ау вэзут нэпырка спынзуратэ де мына луй, ау зис уний кэтре алций: „Ку адевэрат, омул ачеста есте ун учигаш, кэч Дрептатя ну вря сэ-л ласе сэ трэяскэ, мэкар кэ а фост скэпат дин маре.”
Și barbarii, când au văzut jivina veninoasă atârnată de mâna lui, au spus între ei: Fără îndoială, acest om este un ucigaș pe care, deși a scăpat din mare, răzbunarea nu îl lasă să trăiască.
Când băștinașii au văzut creatura atârnând de mâna lui, și-au spus unii altora: “Fără îndoială că acest om este un ucigaș, pe care, deși a scăpat din mare, Justiția nu l-a lăsat să trăiască.”
Atahori Malta ra rita mengge a ero nahereꞌ Paulus lima na ma, ara ola-ola oi, “Atahori ia, mana nisa atahori. Mae ana nasodꞌa mia rii-ree ra ena o, uanale na taꞌo naa ena. Naa de, ana nda bisa nasodꞌa sa ena. Huu seka tao deꞌulakaꞌ, naa, ana musi lemba-doi e.”
Иноплеменники, когда увидели висящую на руке его змею, говорили друг другу: верно этот человек - убийца, когда его, спасшегося от моря, суд Божий не оставляет жить.
Akhaaya nabhalola inzoha ilembeela mukhono gwa Paulo bhaga umuntu unu alije nyambuda yeenu inzoha ifwatile.
Ma rama mingei han Paul kuta murûl akâi hah an mua, inkhat le inkhatin, “Ma miriempa hi mi thatpu kêng ani ngêt rang, tuikhanglien renga damin a hong jôka, aniatachu adika roijêkpu han min ring no nih,” an tia.
te'sabhyalokAstasya haste sarpam avalambamAnaM dRSTvA parasparam uktavanta eSa jano'vazyaM narahA bhaviSyati, yato yadyapi jaladhe rakSAM prAptavAn tathApi pratiphaladAyaka enaM jIvituM na dadAti|
তেঽসভ্যলোকাস্তস্য হস্তে সৰ্পম্ অৱলম্বমানং দৃষ্ট্ৱা পৰস্পৰম্ উক্তৱন্ত এষ জনোঽৱশ্যং নৰহা ভৱিষ্যতি, যতো যদ্যপি জলধে ৰক্ষাং প্ৰাপ্তৱান্ তথাপি প্ৰতিফলদাযক এনং জীৱিতুং ন দদাতি|
তেঽসভ্যলোকাস্তস্য হস্তে সর্পম্ অৱলম্বমানং দৃষ্ট্ৱা পরস্পরম্ উক্তৱন্ত এষ জনোঽৱশ্যং নরহা ভৱিষ্যতি, যতো যদ্যপি জলধে রক্ষাং প্রাপ্তৱান্ তথাপি প্রতিফলদাযক এনং জীৱিতুং ন দদাতি|
တေ'သဘျလောကာသ္တသျ ဟသ္တေ သရ္ပမ် အဝလမ္ဗမာနံ ဒၖၐ္ဋွာ ပရသ္ပရမ် ဥက္တဝန္တ ဧၐ ဇနော'ဝၑျံ နရဟာ ဘဝိၐျတိ, ယတော ယဒျပိ ဇလဓေ ရက္ၐာံ ပြာပ္တဝါန် တထာပိ ပြတိဖလဒါယက ဧနံ ဇီဝိတုံ န ဒဒါတိ၊
tE'sabhyalOkAstasya hastE sarpam avalambamAnaM dRSTvA parasparam uktavanta ESa janO'vazyaM narahA bhaviSyati, yatO yadyapi jaladhE rakSAM prAptavAn tathApi pratiphaladAyaka EnaM jIvituM na dadAti|
तेऽसभ्यलोकास्तस्य हस्ते सर्पम् अवलम्बमानं दृष्ट्वा परस्परम् उक्तवन्त एष जनोऽवश्यं नरहा भविष्यति, यतो यद्यपि जलधे रक्षां प्राप्तवान् तथापि प्रतिफलदायक एनं जीवितुं न ददाति।
તેઽસભ્યલોકાસ્તસ્ય હસ્તે સર્પમ્ અવલમ્બમાનં દૃષ્ટ્વા પરસ્પરમ્ ઉક્તવન્ત એષ જનોઽવશ્યં નરહા ભવિષ્યતિ, યતો યદ્યપિ જલધે રક્ષાં પ્રાપ્તવાન્ તથાપિ પ્રતિફલદાયક એનં જીવિતું ન દદાતિ|
te'sabhyalokāstasya haste sarpam avalambamānaṁ dṛṣṭvā parasparam uktavanta eṣa jano'vaśyaṁ narahā bhaviṣyati, yato yadyapi jaladhe rakṣāṁ prāptavān tathāpi pratiphaladāyaka enaṁ jīvituṁ na dadāti|
tē'sabhyalōkāstasya hastē sarpam avalambamānaṁ dr̥ṣṭvā parasparam uktavanta ēṣa janō'vaśyaṁ narahā bhaviṣyati, yatō yadyapi jaladhē rakṣāṁ prāptavān tathāpi pratiphaladāyaka ēnaṁ jīvituṁ na dadāti|
te. asabhyalokAstasya haste sarpam avalambamAnaM dR^iShTvA parasparam uktavanta eSha jano. avashyaM narahA bhaviShyati, yato yadyapi jaladhe rakShAM prAptavAn tathApi pratiphaladAyaka enaM jIvituM na dadAti|
ತೇಽಸಭ್ಯಲೋಕಾಸ್ತಸ್ಯ ಹಸ್ತೇ ಸರ್ಪಮ್ ಅವಲಮ್ಬಮಾನಂ ದೃಷ್ಟ್ವಾ ಪರಸ್ಪರಮ್ ಉಕ್ತವನ್ತ ಏಷ ಜನೋಽವಶ್ಯಂ ನರಹಾ ಭವಿಷ್ಯತಿ, ಯತೋ ಯದ್ಯಪಿ ಜಲಧೇ ರಕ್ಷಾಂ ಪ್ರಾಪ್ತವಾನ್ ತಥಾಪಿ ಪ್ರತಿಫಲದಾಯಕ ಏನಂ ಜೀವಿತುಂ ನ ದದಾತಿ|
តេៜសភ្យលោកាស្តស្យ ហស្តេ សប៌ម៑ អវលម្ពមានំ ទ្ឫឞ្ដ្វា បរស្បរម៑ ឧក្តវន្ត ឯឞ ជនោៜវឝ្យំ នរហា ភវិឞ្យតិ, យតោ យទ្យបិ ជលធេ រក្ឞាំ ប្រាប្តវាន៑ តថាបិ ប្រតិផលទាយក ឯនំ ជីវិតុំ ន ទទាតិ។
തേഽസഭ്യലോകാസ്തസ്യ ഹസ്തേ സർപമ് അവലമ്ബമാനം ദൃഷ്ട്വാ പരസ്പരമ് ഉക്തവന്ത ഏഷ ജനോഽവശ്യം നരഹാ ഭവിഷ്യതി, യതോ യദ്യപി ജലധേ രക്ഷാം പ്രാപ്തവാൻ തഥാപി പ്രതിഫലദായക ഏനം ജീവിതും ന ദദാതി|
ତେଽସଭ୍ୟଲୋକାସ୍ତସ୍ୟ ହସ୍ତେ ସର୍ପମ୍ ଅୱଲମ୍ବମାନଂ ଦୃଷ୍ଟ୍ୱା ପରସ୍ପରମ୍ ଉକ୍ତୱନ୍ତ ଏଷ ଜନୋଽୱଶ୍ୟଂ ନରହା ଭୱିଷ୍ୟତି, ଯତୋ ଯଦ୍ୟପି ଜଲଧେ ରକ୍ଷାଂ ପ୍ରାପ୍ତୱାନ୍ ତଥାପି ପ୍ରତିଫଲଦାଯକ ଏନଂ ଜୀୱିତୁଂ ନ ଦଦାତି|
ਤੇ(ਅ)ਸਭ੍ਯਲੋਕਾਸ੍ਤਸ੍ਯ ਹਸ੍ਤੇ ਸਰ੍ਪਮ੍ ਅਵਲਮ੍ਬਮਾਨੰ ਦ੍ਰੁʼਸ਼਼੍ਟ੍ਵਾ ਪਰਸ੍ਪਰਮ੍ ਉਕ੍ਤਵਨ੍ਤ ਏਸ਼਼ ਜਨੋ(ਅ)ਵਸ਼੍ਯੰ ਨਰਹਾ ਭਵਿਸ਼਼੍ਯਤਿ, ਯਤੋ ਯਦ੍ਯਪਿ ਜਲਧੇ ਰਕ੍ਸ਼਼ਾਂ ਪ੍ਰਾਪ੍ਤਵਾਨ੍ ਤਥਾਪਿ ਪ੍ਰਤਿਫਲਦਾਯਕ ਏਨੰ ਜੀਵਿਤੁੰ ਨ ਦਦਾਤਿ|
තේ(අ)සභ්යලෝකාස්තස්ය හස්තේ සර්පම් අවලම්බමානං දෘෂ්ට්වා පරස්පරම් උක්තවන්ත ඒෂ ජනෝ(අ)වශ්යං නරහා භවිෂ්යති, යතෝ යද්යපි ජලධේ රක්ෂාං ප්රාප්තවාන් තථාපි ප්රතිඵලදායක ඒනං ජීවිතුං න දදාති|
தே(அ)ஸப்⁴யலோகாஸ்தஸ்ய ஹஸ்தே ஸர்பம் அவலம்ப³மாநம்’ த்³ரு’ஷ்ட்வா பரஸ்பரம் உக்தவந்த ஏஷ ஜநோ(அ)வஸ்²யம்’ நரஹா ப⁴விஷ்யதி, யதோ யத்³யபி ஜலதே⁴ ரக்ஷாம்’ ப்ராப்தவாந் ததா²பி ப்ரதிப²லதா³யக ஏநம்’ ஜீவிதும்’ ந த³தா³தி|
తేఽసభ్యలోకాస్తస్య హస్తే సర్పమ్ అవలమ్బమానం దృష్ట్వా పరస్పరమ్ ఉక్తవన్త ఏష జనోఽవశ్యం నరహా భవిష్యతి, యతో యద్యపి జలధే రక్షాం ప్రాప్తవాన్ తథాపి ప్రతిఫలదాయక ఏనం జీవితుం న దదాతి|
เต'สภฺยโลกาสฺตสฺย หเสฺต สรฺปมฺ อวลมฺพมานํ ทฺฤษฺฏฺวา ปรสฺปรมฺ อุกฺตวนฺต เอษ ชโน'วศฺยํ นรหา ภวิษฺยติ, ยโต ยทฺยปิ ชลเธ รกฺษำ ปฺราปฺตวานฺ ตถาปิ ปฺรติผลทายก เอนํ ชีวิตุํ น ททาติฯ
ཏེ྅སབྷྱལོཀཱསྟསྱ ཧསྟེ སརྤམ྄ ཨཝལམྦམཱནཾ དྲྀཥྚྭཱ པརསྤརམ྄ ཨུཀྟཝནྟ ཨེཥ ཛནོ྅ཝཤྱཾ ནརཧཱ བྷཝིཥྱཏི, ཡཏོ ཡདྱཔི ཛལདྷེ རཀྵཱཾ པྲཱཔྟཝཱན྄ ཏཐཱཔི པྲཏིཕལདཱཡཀ ཨེནཾ ཛཱིཝིཏུཾ ན དདཱཏི།
| تےسَبھْیَلوکاسْتَسْیَ ہَسْتے سَرْپَمْ اَوَلَمْبَمانَں درِشْٹْوا پَرَسْپَرَمْ اُکْتَوَنْتَ ایشَ جَنووَشْیَں نَرَہا بھَوِشْیَتِ، یَتو یَدْیَپِ جَلَدھے رَکْشاں پْراپْتَوانْ تَتھاپِ پْرَتِپھَلَدایَکَ اینَں جِیوِتُں نَ دَداتِ۔ |
te. asabhyalokaastasya haste sarpam avalambamaana. m d. r.s. tvaa parasparam uktavanta e. sa jano. ava"sya. m narahaa bhavi. syati, yato yadyapi jaladhe rak. saa. m praaptavaan tathaapi pratiphaladaayaka ena. m jiivitu. m na dadaati|
И кад видеше дивљаци змију где виси о руци његовој, говораху један другом: Јамачно је овај човек крвник, ког избављеног од мора суд Божји не остави да живи.
I kad vidješe divljaci zmiju gdje visi o ruci njegovoj, govorahu jedan drugome: jamaèno je ovaj èovjek krvnik, kojega izbavljena od mora sud Božij ne ostavi da živi.
Mme batho ba setlhake ba ne ba e bona e lepeletse mme ba raana ba re, “Ke mmolai ga gona pelaelo! Le ntswa a falotse mo lewatleng, tshiamiso ga e ka ke ya mo letla gore a tshele!”
Zvino vatorwa vakati vachiona chikara chakaremberera paruoko rwake, vakataurirana vachiti: Zvirokwazvo munhu uyu imhondi, iye kunyange apukunyuka gungwa, kururama hakumutenderi kurarama.
Vanhu vomuchitsuwa ichi pavakaona nyoka yakarembera paruoko rwake, vakataurirana pakati pavo vakati, “Munhu uyu anofanira kuva mhondi; nokuti kunyange apunyuka hake mugungwa, kururamisira hakuna kumubvumira kuti ararame.”
И егда видеша варвари висящу змию от руки его, глаголаху друг ко другу: всяко убийца есть человек сей, егоже спасена от моря суд Божий жити не остави.
In ko so barbari videli strupeno žival viseti na njegovi roki, so med seboj govorili: »Brez dvoma je ta človek morilec, čeprav je ušel morju, ki mu maščevanje vendar ne pusti živeti.«
Ko so pa videli divjaki, da mu visi zver na roki, govorili so med seboj: Gotovo je ta človek ubijalec, kterega, otetega iz morja, pravica maščevalka ne pustí živeti.
Bantu ba uko mpobalabona njoka kaili yalelela ku cikasa ca Paulo, balambeti, “Cakubinga muntuyu ni kapondo, nambi wapuluka palwenje, lesa wetu wabululami nkasuni kwambeti uyu muntu ekale ne buyumi.”
Oo barbariyiintiina markay arkeen bahalkii gacantiisa ka laalaaday ayaa midkoodba wuxuu mid kale ku yidhi, Shakila'aan ninkanu waa nin dhiig qaba, waayo, in kastoo uu baddii nabdoonaan kaga baxsaday, haddana xaqnimadu uma oggolaan inuu sii noolaado.
Y cuando los bárbaros vieron la bestia venenosa colgando de su mano, decían los unos a los otros: Ciertamente este hombre es homicida, que escapado del mar, el castigo no lo deja vivir.
Cuando la gente que estaba allí vio la serpiente colgando de su mano, se dijeron unos a otros: “Este hombre debe ser un asesino. Aunque escapó de la muerte en el mar, la justicia no lo dejará vivo”.
Cuando los nativos vieron la criatura colgando de su mano, se dijeron unos a otros: “Sin duda este hombre es un asesino, al que, aunque ha escapado del mar, la Justicia no ha dejado vivir.”
Cuando los nativos vieron que el animal colgaba de la mano de él, se decían unos a otros: Sin duda, este hombre es un homicida a quien, después de salvarse del mar, la Justicia no le permitió vivir.
Al ver los bárbaros al reptil colgado de su mano, se decían unos a otros: “Ciertamente este hombre debe ser un homicida, a quien escapado salvo del mar, la Dike no le ha permitido vivir”.
Y como los bárbaros vieron la bestia venenosa colgando de su mano, decían los unos a los otros: Ciertamente este hombre es homicida: a quien, aunque escapado de la mar, la venganza sin embargo no le deja vivir.
Y como los bárbaros vieron la víbora colgando de su mano, decían los unos á los otros: Ciertamente este hombre es homicida, á quien, escapado de la mar, la justicia no deja vivir.
Y como los bárbaros vieron la víbora colgando de su mano, decian los unos á los otros: Ciertamente este hombre es homicida, á quien, escapado de la mar, la justicia no deja vivir.
Cuando el pueblo lo vio colgando de su mano, se decían unos a otros: Sin duda, este hombre ha matado a alguien, y aunque se ha alejado a salvo del mar, Dios no lo dejará seguir viviendo.
Watu wenyeji wa pale walipoona mnyama ananing'inia kutoka kwenye mkono wake, wakasemezana wao kwa wao, “Mtu huyu hakika ni muuaji ambaye ametoroka baharini, lakini haki haimuruhusu kuishi.”
Wenyeji wa pale walipokiona kile kiumbe kinaning'inia kwenye mkono wake waliambiana, “Bila shaka mtu huyu amekwisha ua mtu, na ingawa ameokoka kuangamia baharini, Haki haitamwacha aendelee kuishi!”
Wale wenyeji wa kile kisiwa walipomwona yule nyoka akiningʼinia mkononi mwa Paulo, wakaambiana, “Huyu mtu lazima awe ni muuaji, ingawa ameokoka kutoka baharini, haki haijamwacha aishi.”
Då infödingarna fingo se ormen hänga där vid hans hand, sade de till varandra: "Helt visst är denne man en dråpare, som rättvisans gudinna icke tillstädjer att leva, om han nu ock har blivit räddad undan havet."
Men då folket såg ormen hängandes vid hans hand, sade de emellan sig: Denne mannen måste vara en mandråpare, hvilken hämnden icke tillstäder lefva, ändock han nu undkommen är för hafvet.
Då infödingarna fingo se ormen hänga där vid hans hand, sade de till varandra: »Helt visst är denne man en dråpare, som rättvisans gudinna icke tillstädjer att leva, om han nu ock har blivit räddad undan havet.»
At nang makita ng mga barbaro ang makamandag na hayop na nakabitin sa kaniyang kamay, ay nagsabi ang isa sa iba, Walang salang mamamatay-tao ang taong ito, na, bagama't siya'y nakatakas sa dagat, gayon ma'y hindi siya pinabayaang mabuhay ng Katarungan.
Nang makita ng mga katutubo na ang ahas ay kumapit sa kaniyang kamay, nasabi nila sa isa't-isa, “Ang taong ito ay tiyak na mamamatay tao, na nakatakas mula sa karagatan, at hindi siya pinayagan ng katarungan upang mabuhay.
Mooku gv nyi vdwvka kaaria nyatoku Paul gv laak lo tabw sogo bvyo dubv kaatola okv bunu mimisitoku, “So nyi si gwngrw siyin gunyi, hv svmasa lo simato, vbvritola vjak sinamv ninyia topu kumare.”
விரியன்பாம்பு அவன் கையிலே தொங்குகிறதை அறிமுகமில்லாத அந்தத் தீவின் மக்கள் கண்டபோது, இந்த மனிதன் கொலைபாதகன், இதற்குச் சந்தேகமில்லை; இவன் கடலிலிருந்து தப்பிவந்தும், பழியானது இவனைப் பிழைக்க விடவில்லை என்று தங்களுக்குள்ளே சொல்லிக்கொண்டார்கள்.
அந்தத் தீவில் இருந்தவர்கள் பாம்பு அவனுடைய கையில் தொங்குவதைக் கண்டபோது, அவர்கள் ஒருவரையொருவர் பார்த்து, “இவன் ஒரு கொலை பாதகனாயிருக்கவேண்டும். இவன் கடலில் இருந்து தப்பியபோதும்கூட, நீதி இவனை உயிரோடு வாழவிடவில்லை” என்றார்கள்.
ఆ ప్రజలు ఆ పాము అతని చేతిని పట్టుకుని వేలాడడం చూసి “ఈ మనిషి తప్పకుండా హంతకుడై ఉంటాడు. ఇతడు సముద్రం నుండి తప్పించుకున్నప్పటికీ న్యాయం ఇతణ్ణి వదిలిపెట్ట లేదు” అని తమలో తాము చెప్పుకున్నారు.
Pea kuo mamata ʻae kakai muli ki he manu ʻoku tāupe ʻi hono nima, ne nau fepehēʻaki ʻiate kinautolu, “Ko e moʻoni ko e fakapō ʻae tangata ni, pea kuo hao ia mei he tahi, ka ʻoku ʻikai tuku ia ʻe he houhau ke ne moʻui.”
Yerliler Pavlus'un eline asılan yılanı görünce birbirlerine, “Bu adam kuşkusuz bir katil” dediler. “Denizden kurtuldu, ama adalet onu yaşatmadı.”
Supɔw no sofo no huu ɔwɔ no sɛ ɔbebare ne nsa ho no, wɔkae se, “Saa onipa yi yɛ owudifo a wanya ne ti adidi mu wɔ po akwanhyia mu, nanso esiane ne bɔne nti owu ara na etwa sɛ owu.”
Supɔ no sofoɔ no hunuu ɔwɔ no sɛ ɔbebare ne nsa ho no, wɔkaa sɛ, “Saa onipa yi yɛ owudifoɔ a wanya ne ti adidi mu wɔ ɛpo akwanhyia mu, nanso ɛnam ne bɔne enti, owuo ara na ɛtwa sɛ ɔwu.”
Мешканці, побачивши, що з його руки звисає змія, говорили одне одному: «Без сумніву, цей чоловік – убивця: він урятувався з моря, але справедливість не дозволила йому жити».
Як тубільці ж угледіли, що змія́ почепилась на руку йому, зачали́ говори́ти один о́дному: „Либонь цей чоловік душогуб, що йому, від моря врятованому, По́мста жити не дозволила!“
Побачивши чужоземці, що зьвірюка висіла з руки його, говорили між собою: Певно сей чоловік убийця, що спас ся з моря, та суд (богів) не дав йому жити.
जिस वक़्त उन अजनबियों ने वो कीड़ा उसके हाथ से लटका हुआ देखा तो एक दूसरे से कहने लगे, बेशक ये आदमी ख़ूनी है: अगरचे समुन्दर से बच गया तो भी अदल उसे जीने नहीं देता।
| شۇ يەرلىكلەر پاۋلۇسنىڭ قولىغا يېپىشىپ تۇرغان يىلاننى كۆرۈپ، بىر-بىرىگە: ــ بۇ ئادەم چوقۇم بىر قاتىل ئىكەن! دېڭىزدىن قۇتۇلۇپ چىققان بولسىمۇ، «ئادىللىق» ئۇنىڭ تىرىك قېلىشىغا يول قويمىدى، ــ دېيىشتى. |
Шу йәрликләр Павлусниң қолиға йепишип турған иланни көрүп, бир-биригә: — Бу адәм чоқум бир қатил екән! Деңиздин қутулуп чиққан болсиму, «Адиллиқ» униң тирик қелишиға йол қоймиди, — дейишти.
Shu yerlikler Pawlusning qoligha yépiship turghan yilanni körüp, bir-birige: — Bu adem choqum bir qatil iken! Déngizdin qutulup chiqqan bolsimu, «Adilliq» uning tirik qélishigha yol qoymidi, — déyishti.
Xu yǝrliklǝr Pawlusning ⱪoliƣa yepixip turƣan yilanni kɵrüp, bir-birigǝ: — Bu adǝm qoⱪum bir ⱪatil ikǝn! Dengizdin ⱪutulup qiⱪⱪan bolsimu, «Adilliⱪ» uning tirik ⱪelixiƣa yol ⱪoymidi, — deyixti.
Thổ nhân thấy con vật đeo thòng lòng trên tay người, bèn nói với nhau rằng: Thật người nầy là tay giết người; nên dầu được cứu khỏi biển rồi, nhưng lẽ công bình chẳng khứng cho sống!
Thổ nhơn thấy con vật đeo thòng lòng trên tay người, bèn nói với nhau rằng: Thật người nầy là tay giết người; nên dầu được cứu khỏi biển rồi, nhưng lẽ công bình chẳng khứng cho sống!
Nhìn thấy rắn đeo nơi cánh tay Phao-lô, thổ dân bảo nhau: “Anh này đúng là kẻ sát nhân, dù khỏi chết chìm ngoài biển, lưới trời cũng không thoát được!”
Avaanhu va pa likaja pala yevalolile kwiiti ilijoka liswembela kuhuma muluvoko lwa mweneenevapuling'ana vavuo,”Umuunhu uju kyang'haani m'buudi junoadyeghile mu Nyanja looli uvwakyangani navukuntavula kukukala.”
Basi sanga bu bamona ti nioka yinemi mu koko kuandi, bakambasana: —A beno makiedika ti mutu wawu mvondi, bila, ka diambu ko vukidimu mbu vayi busonga bu Nzambi bumengi ti kaba moyo!
Bí àwọn aláìgbédè náà sì ti rí ẹranko olóró náà tí ó dì mọ́ ọn lọ́wọ́, wọ́n bá ara wọn sọ pé, “Dájúdájú apànìyàn ni ọkùnrin yìí, ẹni ti ó yọ nínú Òkun tan, ṣùgbọ́n tí ẹ̀san kò sì jẹ́ kí ó wà láààyè.”
Verse Count = 339
