Acts 28:22
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
Ama ti dinin suu tilanza kitife inyanghari ukpliliu fe kiti na lele, bara na arik yiru uliru ulele di litife koweari.
| وَلَكِنَّنَا نَسْتَحْسِنُ أَنْ نَسْمَعَ مِنْكَ مَاذَا تَرَى، لِأَنَّهُ مَعْلُومٌ عِنْدَنَا مِنْ جِهَةِ هَذَا ٱلْمَذْهَبِ أَنَّهُ يُقَاوَمُ فِي كُلِّ مَكَانٍ». |
| وَلَكِنَّنَا نَرَى مِنَ الْمُنَاسِبِ أَنْ نَسْمَعَ رَأْيَكَ، لأَنَّنَا نَعْلَمُ أَنَّ النَّاسَ فِي كُلِّ مَكَانٍ يُعَارِضُونَ هَذَا الْمَذْهَبَ!» |
| ܨܒܝܢܢ ܕܝܢ ܕܢܫܡܥ ܡܢܟ ܡܕܡ ܕܡܬܪܥܐ ܐܢܬ ܡܛܠ ܕܝܘܠܦܢܐ ܗܢܐ ܝܕܥܝܢܢ ܕܥܠ ܐܢܫ ܠܐ ܡܩܒܠ |
Բայց արժանավայել է լսել քեզմէ թէ դուն ի՛նչ կը մտածես. որովհետեւ մենք տեղեկացած ենք այդ աղանդին մասին՝ թէ ամէնուրեք ատոր դէմ կը խօսին»:
কিন্তু তোমাৰ মত কি, সেই বিষয়ে আমি তোমাৰ পৰা শুনিবলৈ খোজো; কিয়নো এই মতৰ বিষয়ে আমি জানো যে, ই সকলো ঠাইতে নিন্দিত হৈছে৷”
Biz sənin fikirlərini sənin özündən eşitmək istəyirik. Çünki hər yerdə bu təriqətə qarşı çıxıldığını bilirik».
Nyo wcii na yi nuwa muneng ye mo kwatiye dor mwan nibero wo, wori nyon nyimom dike wuro cin toki fiye gwam.
Baina nahi diagu hireganic ençun cer irudi ceyán: ecen secta horrez den becembatean, baceaquiagu ecen leku gucietan nehor contrastatzen çayola.
Be dunu huluane da dia gilisisu (Yesu Ea fa: no bobogesu fi) ilima halalewane sia: beba: le, ninia dia hou nabimu hanai gala!”
কিন্তু আপনার মত কি, সেটা আমরা আপনার মুখ থেকে শুনতে চাই; কারণ এই দলের বিষয়ে আমরা জানি যে, সব জায়গাতে লোকে এর বিরুদ্ধে কথা বলে থাকে।
কিন্তু আপনার দৃষ্টিভঙ্গি কী প্রকার তা আমরা শুনতে চাই, কারণ আমরা জানি, সর্বত্র লোকেরা এই দলের বিরুদ্ধে কথা বলে।”
पन असां तेरे बारे मां ज़ाननू चातम, ए त असन पत्तोए, कि लोक सेब्भी ठैरन एस पंथेरे खलाफ गल्लां केरतन।”
पर तेरा बचार क्या है? सेई असां सुणना चांदे न, क्योंकि असां जांणदे न, हर जगा इस मते दे बारे च लोक बिरोध करदे न।”
ମଃତର୍ ତର୍ ବାବ୍ କାୟ୍ରି ସେରି ଅଃମିମଃନ୍ ତର୍ ତଃୟ୍ହୁଣି ସୁଣୁକ୍ ମଃନ୍କଃରୁଲୁ, କାୟ୍ତାକ୍ବଃଲେକ୍ ଇ ଦଃଳ୍ ବିରଦେ କଃତା କଃଉଁଲାୟ୍ ବଃଲି ଅଃମି ଜାଣୁ, ସଃବୁ ହାକ୍ ତର୍ ଦଃଳ୍ ବିରଦେ କଃତାକ୍ ଅଃଉଁଲାୟ୍ ।”
Namaniru haymanotiyan b́ be beyoke ash ashuwots bok'efiruwok'o danfone, mansh níasabtso eeg b́wottsok'o shisho geefone.»
Ama kison wo rjini wu mren me nitu igrji yi, nitu ki to ndi ba tre meme kaagon nitu ma.”
Но желаем да чуем от тебе какво мислиш, защото ни е известно, че навсякъде говорят против това учение.
Apan buot kami nga makadungog gikan kanimo kung unsa ang imong gihunahuna bahin niining pundok, tungod kay nahibaloan namo nga ginasupak kini bisan asa.
Hinoon buot kami maminaw kanimo kon unsa ang imong mga hunahuna; kay mahitungod niining maong pundok kami nasayud nga kini ginasupak bisan diin."
Lao manmalagojam na injingog jao, jafa jinasosomo; sa este na secta, intingoja na masqueseaja mano guato masangan contra.
ᎠᏎᏃ ᎣᎦᏚᎵᎭ ᎢᏨᏯᏛᎦᏁᏗᏱ ᏄᏍᏛ ᎭᏓᏅᏖᏍᎬᎢ, ᎯᎠᏰᏃ ᎤᎾᏓᏤᎵᏛ ᎤᎾᎵᎪᏒᎢ, ᎣᏥᎦᏔᎭ ᏂᎬᎾᏛ ᎨᏥᏃᎮᏍᎬ ᎨᎦᏡᏗᏍᎬᎢ.
Koma ife tikufuna kumva maganizo ako ndi otani, pakuti tikudziwa kuti ponseponse anthu akuyankhula zotsutsana ndi mpatuko umenewu.”
Acunsepi, na ngpüinak mawng cun hnün naküta khyange naw ksekhanakie kyase na cungaih cun keimi naw pi kami ngai hlükie ni” ami ti.
Toe na poekhaih kawbangah maw oh, tiah thaih han ka koeh o: ahmuen kruekah kaom kaminawk mah loe hae kricaabu hae kasae ah thuih o, tiah a naa o.
Tedae namah kah na poek te yaak ham ka ngaih uh. Buhlaelh kawng he tah khotomrhali ah boekoek la ka ming uh la om,” a ti uh.
Tedae namah kah na poek te yaak ham ka ngaih uh. Buhlaelh kawng he tah khotomrhali ah boekoek la ka ming uh la om,” a ti uh.
Cehlai nang a huhnaak ikawmyihna a awmnaak tice zaak aham ngaih unyng, a hun hoei awhkaw thlangkhqi ingtaw vawhkaw thlangboel ak thai na ak awm ve ak che ngai na kqawn uhy,” tina uhy.
Ahihang na ngaisutna ka za nuam uh hi: banghangziam cile hite pawl te thu taw kisai in, mun tatuam ah midang langpan in kampau hi, ci ka he uh hi, ci uh hi.
Ahin keihon jong natahsan thudol chu kahet chet nomuve ajeh chu hiche thudol kisei na mun jousea akiseiset na thubou kaja jiuve,” atiuvin ahi.
Hatei, hete bawknae hoi kâkuen lah, kho tangkuem vah na taran awh teh, na pathoe awh tie hah kaimouh ni sut ka panue dawkvah, nang ni bangtelamaw na pouk tie kaimouh ni thai hanelah ka ngai atipouh awh.
但我们愿意听你的意见如何；因为这教门，我们晓得是到处被毁谤的。”
但我們願意聽你的意見如何；因為這教門，我們曉得是到處被毀謗的。」
但我们想听听你相信什么，尤其是关于这教派的态度，要知道它在所有地方都受到了抵制。”
不過我們願意從你本人聽聽你的意見，因為關於這個教門，我們知道它到處受人反對。」
Nambo tukusaka kupilikana pakang'wa penu inkuti paaganisya pakuŵa tukumanyilila kuti palipose akusala kuti mpingo wo uli wangalumbana.”
ⲧ⳿ⲉⲛⲉⲣⲁⲝⲓⲟⲓⲛ ⲇⲉ ⳿ⲉⲥⲱⲧⲉⲙ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲟⲧⲕ ⳿ⲛⲛⲏ⳿ⲉⲧⲉⲕⲙⲉⲩⲓ ⳿ⲉⲣⲱⲟⲩ ⲉⲑⲃⲉ ⲧⲁⲓϩⲉⲣⲉⲥⲓⲥ ⲅⲁⲣ ⲡⲓϩⲱⲃ ⲟⲩⲟⲛϩ ⳿ⲉⲣⲟⲛ ϫⲉ ⲥⲉⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ ⲉⲑⲃⲏⲧⲥ ϧⲉⲛ ⲙⲁⲓ ⲛⲓⲃⲉⲛ.
ⲧⲛⲁⲝⲓⲟⲩ ⲇⲉ ⲙⲙⲟⲕ ⲉⲧⲣⲉⲛⲥⲱⲧⲙ ⲉⲛⲉⲧⲕⲙⲉⲉⲩⲉ ⲉⲣⲟⲟⲩ ⲉⲧⲃⲉ ⲧⲉⲓϩⲁⲓⲣⲉⲥⲓⲥ ⲅⲁⲣ ⲁⲩⲧⲁⲙⲟⲛ ϫⲉ ⲥⲉⲁⲛⲧⲓⲗⲉⲅⲉ ϩⲓⲱⲱⲥ ϩⲙ ⲙⲁ ⲛⲓⲙ
ⲧⲛ̅ⲁⲝⲓⲟⲩ ⲇⲉ ⲙ̅ⲙⲟⲕ ⲉⲧⲣⲉⲛⲥⲱⲧⲙ̅ ⲉⲛⲉⲧⲕ̅ⲙⲉⲉⲩⲉ ⲉⲣⲟⲟⲩ. ⲉⲧⲃⲉⲧⲉⲓ̈ϩⲁⲓⲣⲉⲥⲓⲥ ⲅⲁⲣ ⲁⲩⲧⲁⲙⲟⲛ ϫⲉ ⲥⲉⲁⲛⲧⲓⲗⲉⲅⲉ ϩⲓⲱⲱⲥ ϩⲙ̅ⲙⲁ ⲛⲓⲙ.
ⲦⲈⲚⲈⲢⲀⲜⲒⲞⲒⲚ ⲆⲈ ⲈⲤⲰⲦⲈⲘ ⲈⲂⲞⲖ ϨⲒⲦⲞⲦⲔ ⲚⲚⲎ ⲈⲦⲈⲔⲘⲈⲨⲒ ⲈⲢⲰⲞⲨ ⲈⲐⲂⲈ ⲦⲀⲒϨⲈⲢⲈⲤⲒⲤ ⲄⲀⲢ ⲠⲒϨⲰⲂ ⲞⲨⲞⲚϨ ⲈⲢⲞⲚ ϪⲈ ⲤⲈⲈⲢⲀⲚⲦⲒⲖⲈⲄⲒⲚ ⲈⲐⲂⲎⲦⲤ ϦⲈⲚⲘⲀⲒ ⲚⲒⲂⲈⲚ.
Nego htjeli bismo od tebe čuti što misliš jer o toj sljedbi znamo samo da joj se posvuda proturječi.”
Ale žádámeť od tebe slyšeti, jak smyslíš; nebo víme o té sektě, že se jí všudy odpírá.
Ale žádámeť od tebe slyšeti, jak smyslíš; nebo víme o té sektě, že se jí všudy odpírá.
Chtěli bychom však slyšet tvoje názory. Víme totiž, že vaše sekta se všude setkává s odporem.“
Men vi ønske at høre af dig, hvad du tænker; thi om dette Parti er det os bekendt, at det alle Vegne finder Modsigelse."
Men vi ønske at høre af dig, hvad du tænker; thi om dette Parti er det os bekendt, at det alle Vegne finder Modsigelse.‟
Men vi ønske at høre af dig, hvad du tænker; thi om dette Parti er det os bekendt, at det alle Vegne finder Modsigelse.‟
ମାତର୍ ତମେ କାଇଟା ବଲି ବିସ୍ବାସ୍ କଲାସ୍ନି, ସେଟା ତମର୍ଟାନେଅନି ଆମେ ସୁନ୍ବାକେ ମନ୍ କଲୁନି । କାଇକେବଇଲେ, ଗୁଲାଇବାଟର୍ ଲକ୍ ତମର୍ ଦଲ୍ ବିରୁଦେ କାତା ଅଇଲାଇନି ।”
Kata kamano, wadwaro winjo paroni, nikech wangʼeyo ni ji wuoyo kuom kanyakla marach kuonde duto.”
Pesi tukumbila nduwe kuti uyeeya buti abukombi obu, nkaambo tulizi kuti bunowaambulwa azyambubo koonse koonse.
Maar wij begeren wel van u te horen, wat gij gevoelt; want wat deze sekte aangaat, ons is bekend, dat zij overal tegengesproken wordt.
We achten het dus billijk, van u te vernemen, wat uw denkbeelden zijn. Want van die sekte is ons slechts bekend, dat ze overal tegenspraak ontmoet.
Maar wij begeren wel van u te horen, wat gij gevoelt; want wat deze sekte aangaat, ons is bekend, dat zij overal tegengesproken wordt.
But we think it worthy to hear from thee what thou think. For indeed about this sect, it is known to us that everywhere it is spoken against.
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.
But we think it right to hear from you what you think: for, as it respects this sect, we know that it is everywhere spoken against.
But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.”
But we have a desire to give hearing to your opinion: for as to this form of religion, we have knowledge that in all places it is attacked.
But we think it would be best to hear what yoʋr views are, for concerning this sect, we know that everywhere it is spoken against.”
But we are asking to hear your opinions from you, for concerning this sect, we know that it is being spoken against everywhere.”
But we beg to hear of thee what thou thinkest, for as concerning this sect it is known to us that it is everywhere spoken against.
But we desire to hear of thee what thou thinkest; for as concerning this sect, we know that it is every where contradicted.
But we desire to hear from you what you think; because as for this sect, we know that it is spoken against everywhere.”
“But we do want to hear from you what you believe—especially regarding this sect, which we know is condemned everywhere.”
But we will heare of thee what thou thinkest: for as concerning this sect, we knowe that euery where it is spoken against.
But we desire to hear from you what you think: for indeed concerning this sect, it is known to us that it is everywhere spoken against.
But we think it highly proper to hear from thee what thy sentiments are; for indeed as to this sect, it is well known to us that everywhere it meets with opposition.
But we would willingly hear from thee what thou thinkest: for as to this sect, we know that it is every where spoken against.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
But we desire to hear of you what you think: for as concerning this sect, we know that every where it is spoken against.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
But we desire to hear of you what you think: for as concerning this sect, we know that every where it is spoken against.
and we think it good from you to hear what you think, for indeed, concerning this sect it is known to us that it is spoken against everywhere”;
But we desire to hear from you, what you think; for as concerning this sect, we know that it everywhere spoken against.
"But we are eager to hear from you what it is that you believe; for we all know that as for this sect it is everywhere spoken against."
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."
But we think it proper to hear from thee what thou thinkest; for with regard to this sect, we know that it is everywhere spoken against.
But we will be glad to hear from you what your views are, for, with regard to this sect, we are well aware that it is spoken against on all sides.’
But we will be glad to hear from you what your views are, for, with regard to this sect, we are well aware that it is spoken against on all sides.”
But we desire to hear of thee what thou thinkest: for as concerning this sect, it is known to us that everywhere it is spoken against.
But we deem it well, that, from thee, we should hear what are thine opinions; for, indeed, concerning this sect, it is, known to us, that, everywhere, is it spoken against.
We deem it worthy however from you to hear what you think; concerning truly for sect this known to us it is that everywhere it is spoken against.
to deem worthy then from/with/beside you to hear which to reason about on the other hand for the/this/who sect this/he/she/it acquainted with me to be that/since: that everywhere to dispute
But we are willing to hear from thee what it is that thou thinkest; for we know that this doctrine is by no man received.
But we are desirous to hear from thee what thou thinkest; for this doctrine, we know, is not received by any one.
But we [(exc)] want to hear what you [(sg)] think about this [Christian] sect/group, because we know that in many places [HYP] bad things are being said {people are saying bad things} about it.”
But we shall be glad to hear from you what your views are, for, with regard to this sect, we are well aware that it is spoken against on all sides.”
But we will heare of the what thou thynkest. For we have hearde of this secte that every wheare it is spoken agaynst.
But we want to hear from you what you think about this sect, because it is known by us that it is spoken against everywhere.”
But we desire to hear from thee, what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
But we desire to hear from thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
But we should be glad to hear from you what it is that you believe; for as for this sect all we know is that it is everywhere spoken against."
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.”
But we preyen to here of thee, what thingis thou felist; for of this sect it is knowun to vs, that euerywhere me ayenseith it.
and we think it good from thee to hear what thou dost think, for, indeed, concerning this sect it is known to us that everywhere it is spoken against;'
Sed ni deziras aŭdi de vi, kion vi opinias; ĉar pri tiu sekto ni scias, ke ĉie oni kontraŭparolas al ĝi.
Ke míadi be nàɖe wò xɔse la me na mí nyuie, elabena nu si míenya koe nye be, ame aɖeke media Kristotɔwo ƒe nya le teƒe aɖeke o.”
Mutta me tahdomme sinulta kuulla, mitä sinun mielessäs on; sillä tästä seurasta on meille tiettävä, että sitä vastaan joka paikassa sanotaan.
Katsomme kuitenkin syytä olevan kuulla sinulta, mitä sinun mielessäsi on; sillä tästä lahkosta on meillä tiedossamme, että sitä vastaan kaikkialla kiistetään."
doch wij begeeren van u te hooren wat uw gevoelens zijn; want wat deze sekte aangaat, het is ons bekend dat zij overal wordt tegengesproken.
Mais nous voudrions entendre de ta bouche ce que tu penses; car, pour ce qui est de cette secte, nous savons qu'elle rencontre partout de l'opposition. "
Mais nous voulons savoir de vous ce que vous pensez. Car, pour ce qui est de cette secte, nous savons que partout on la dénonce. »
mais nous demandons à entendre de toi quel est ton sentiment; car, quant à cette secte, il nous est connu que partout on la contredit.
Cependant nous entendrons volontiers de toi quel est ton sentiment; car quant à cette secte, il nous est connu qu'on la contredit partout.
Mais nous serions bien aises d’apprendre de toi-même ce que tu penses; car ce que nous savons de cette secte, c’est que partout on la combat.
Mais nous voudrions apprendre de toi ce que tu penses, car nous savons que cette secte rencontre partout de l’opposition.
Mais nous voudrions entendre de ta bouche ce que tu penses; car, pour ce qui est de cette secte, nous savons qu’elle rencontre partout de l’opposition. »
Mais nous voudrions bien entendre de ta bouche ce que tu penses, car, pour ce qui est de cette secte, nous savons qu'on s'y oppose partout.»
Néanmoins, nous désirons apprendre de toi quels sont tes sentiments, car pour cette secte nous savons qu'on s'y oppose partout.
mais nous désirons apprendre de toi quelles sont tes opinions, car, quant à cette secte, nous savons qu'elle est partout contredite. »
Cependant nous voudrions bien apprendre de toi ce que tu penses; car, à notre connaissance, ce parti-là rencontre partout de l'opposition.»
Cependant, nous voudrions bien apprendre de toi ce que tu penses; car, pour ce qui est de cette secte, nous savons qu'elle rencontre partout de l'opposition.
Hayssa ne kaalliza ammanoza gish awankka asay iitta hasa7izaysa nu erros. Hessa gish ne qoohaaththaay azakkone nu siyana koyos” gida.
Wir möchten aber gern von dir erfahren, was du denkst. Denn von der Richtung, der du angehörst, ist uns nur bekannt, daß man ihr allenthalben widerspricht."
Doch möchten wir deine Ansicht näher kennenlernen. Denn von dieser Sekte ist uns nur bekannt, daß sie überall Widerspruch findet."
Aber wir begehren [O. halten es für recht] von dir zu hören, welche Gesinnung du hast; denn von dieser Sekte ist uns bekannt, daß ihr allenthalben widersprochen wird.
Aber wir begehren von dir zu hören, welche Gesinnung du hast; denn von dieser Sekte ist uns bekannt, daß ihr allenthalben widersprochen wird.
Wir begehren aber von dir zu erfahren, was du meinst; denn von dieser Sekte ist uns bekannt, daß ihr aller Orten widersprochen wird.
Doch wollen wir von dir hören, was du hältst. Denn von dieser Sekte ist uns kund, daß ihr wird an allen Enden widersprochen.
Doch wollen wir von dir hören, was du hältst; denn von dieser Sekte ist uns kund, daß ihr wird an allen Enden widersprochen.
Wir halten es aber für billig, von dir über deine Ansichten Näheres zu erfahren; denn von dieser Sonderrichtung ist uns (allerdings) bekannt, daß sie überall auf Widerspruch stößt.«
Wir wollen aber gerne von dir hören, was du für Ansichten hast; denn von dieser Sekte ist uns bekannt, daß ihr allenthalben widersprochen wird.
Wir wollen aber von dir hören, auf was du hältst; denn wir haben von dieser Sekte gehört, daß sie überall Widerspruch findet.
No nĩtũkwenda kũigua woni waku nĩ ũrĩkũ, nĩgũkorwo nĩtũũĩ atĩ kũndũ guothe andũ nĩmararia magokĩrĩra gĩkundi gĩkĩ.”
Shin ha ne kaalliya ammanuwa dumma dumma bessan asay ixxeyssa nuuni eriya gisho ne qofaa si7anaw koyoos” yaagidosona.
De ti bua ki gbadi a kani han sua yaala, kelima ti bani ke bi yie u naa jaanbuolu i kaani kuli.
Ama ti bua tin cengi fini aba kani i, ŋan pia ya maalma u jaanbuolu yeni po, kelima ti bani ke i kaani kuli, baa pia maalŋanma bakuli li jaanbuolu po.”
αξιουμεν δε παρα σου ακουσαι α φρονεις περι μεν γαρ της αιρεσεως ταυτης γνωστον εστιν ημιν οτι πανταχου αντιλεγεται
Επιθυμούμεν δε να ακούσωμεν παρά σου τι φρονείς διότι περί της αιρέσεως ταύτης είναι γνωστόν εις ημάς ότι πανταχού αντιλέγεται.
αξιουμεν δε παρα σου ακουσαι α φρονεις περι μεν γαρ της αιρεσεως ταυτης γνωστον εστιν ημιν οτι πανταχου αντιλεγεται
αξιουμεν δε παρα σου ακουσαι α φρονεισ περι μεν γαρ τησ αιρεσεωσ ταυτησ γνωστον εστιν ημιν οτι πανταχου αντιλεγεται
ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς· περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης γνωστόν ἐστιν ἡμῖν ὅτι πανταχοῦ ἀντιλέγεται.
ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς· περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης γνωστὸν ἡμῖν ἐστιν ὅτι πανταχοῦ ἀντιλέγεται.
ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς, περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης γνωστὸν ⸂ἡμῖν ἐστιν ὅτι πανταχοῦ ἀντιλέγεται.
ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς· περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης γνωστὸν ἡμῖν ἐστιν ὅτι πανταχοῦ ἀντιλέγεται.
αξιουμεν δε παρα σου ακουσαι α φρονεις περι μεν γαρ της αιρεσεως ταυτης γνωστον εστιν ημιν οτι πανταχου αντιλεγεται
Ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς, περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης γνωστὸν ἡμῖν ἐστιν, ὅτι πανταχοῦ ἀντιλέγεται.”
αξιουμεν δε παρα σου ακουσαι α φρονεις περι μεν γαρ της αιρεσεως ταυτης γνωστον εστιν ημιν οτι πανταχου αντιλεγεται
Ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς· περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης γνωστόν ἐστιν ἡμῖν ὅτι πανταχοῦ ἀντιλέγεται.
αξιουμεν δε παρα σου ακουσαι α φρονεις περι μεν γαρ της αιρεσεως ταυτης γνωστον εστιν ημιν οτι πανταχου αντιλεγεται
Ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς· περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης γνωστόν ἐστιν ἡμῖν ὅτι πανταχοῦ ἀντιλέγεται.
αξιουμεν δε παρα σου ακουσαι α φρονεις περι μεν γαρ της αιρεσεως ταυτης γνωστον εστιν ημιν οτι πανταχου αντιλεγεται
αξιουμεν δε παρα σου ακουσαι α φρονεις περι μεν γαρ της αιρεσεως ταυτης γνωστον εστιν ημιν οτι πανταχου αντιλεγεται
ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς· περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης γνωστὸν ἡμῖν ἐστιν ὅτι πανταχοῦ ἀντιλέγεται.
αξιουμεν δε παρα σου ακουσαι α φρονεις περι μεν γαρ της αιρεσεως ταυτης γνωστον ημιν εστιν οτι πανταχου αντιλεγεται
αξιουμεν δε παρα σου ακουσαι α φρονεις περι μεν γαρ της αιρεσεως ταυτης γνωστον εστιν ημιν οτι πανταχου αντιλεγεται
ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς, περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης γνωστὸν ἡμῖν ἐστιν ὅτι πανταχοῦ ἀντιλέγεται.
ଆତେନ୍ ଆନ୍ତାର୍ପା ନେ ନାନେ ମତାମତ୍ ଦ୍ରିଗ୍ନେସା ଚାଏଁ ନେଡିଂକେ ଡାଗ୍ଲା ସାପାରେ ନା ଦଲ୍ ବିରୁଦ୍ରେ ସାମୁଆଁ ବାଲିର୍ ଆର୍ ଡିଂକେ ।”
પણ તું શું માને છે, તે તારી પાસેથી અમે સાંભળવા ચાહીએ છીએ, કેમ કે લોકો સર્વ જગ્યાએ આ પંથના વિશ્વાસીઓ વિરુદ્ધ બોલે છે તે અમે જાણીએ છીએ.
Men, nou ta renmen tande kisa ou gen nan tèt ou, paske nou konnen toupatou yo pa vle wè gwoup ou fè pati a.
Men nou dezire tande de ou menm sa ke ou panse. Paske konsènan sèkt sa a, se byen koni pami nou menm ke yo pale kont li toupatou.”
पर तेरा विचार के सै? वोए हम तेरे तै सुणणा चाहवां सां, क्यूँके हमनै बेरा सै के हरेक जगहां इस पंथ कै बिरोध म्ह माणस बात करै सै।”
Amma muna so mu ji ra’ayinka, gama mun san cewa mutane ko’ina suna muguwar magana a kan wannan ɗarikar.”
Amma muna so mu ji daga gare ka abin da kayi tunani ka kuma gani game da wannan darikar, gama mun sani ana kushenta a ko'ina.”
Ke makemake nei no hoi makou e hoolohe ia oe i kou manao; no ka mea, ua ike no makou i keia aoao, ua olelo ku e ia i na wahi a pau.
| אולם אנחנו רוצים לשמוע במה אתה מאמין, כי הדבר היחיד שאנו יודעים על המשיחיים האלה הוא שבכל מקום מתנגדים לכת הזאת.“ |
| אמנם חפצים אנחנו לשמע את אשר בלבבך כי נודע לנו אשר בכל מקום יריבו אל הכת הזאת׃ |
परन्तु तेरा विचार क्या है? वही हम तुझ से सुनना चाहते हैं, क्योंकि हम जानते हैं, कि हर जगह इस मत के विरोध में लोग बातें करते हैं।”
हमें इस मत के विषय में आपसे ही आपके विचार सुनने की इच्छा थी. हमें मालूम है कि हर जगह इस मत का विरोध हो रहा है.”
Szeretnénk azért tőled hallani, milyen véleményen vagy. Mert e felekezet felől tudjuk, hogy mindenütt ellene beszélnek.“
Akarnók azért tőled hallani, micsoda értelemben vagy. Mert e felekezet felől tudva van előttünk, hogy mindenütt ellene mondanak.
Við viljum gjarnan vita hverju þú trúir, því að það eina sem við heyrum um þessa kristnu menn, er að þeir séu alls staðar fordæmdir.“
Otu ọ dị, anyị ga-achọ ịnụta ihe i chere, nʼihi na anyị maara na a na-ekwujọ otu a nʼebe niile.”
Ngem kayatmi iti makangngeg manipud kenka no ania iti panpanunotem maipanggep iti daytoy a sekta, gapu ta naammoanmi nga agsasao dagiti tattao iti maibusor iti daytoy iti sadinnoman.
Tetapi kami ingin juga mendengar tentang kepercayaan Saudara, sebab kami semua sudah mendengar orang mencela ajaran yang Saudara anut itu."
“Tetapi kami ingin mendengar langsung darimu tentang kepercayaanmu itu — terutama mengenai ajaran ini, sebab kami tahu, ajaranmu ini ditentang di mana-mana.”
Tetapi kami ingin mendengar dari engkau, bagaimana pikiranmu, sebab tentang mazhab ini kami tahu, bahwa di mana-manapun ia mendapat perlawanan."
Tetapi kami ingin mendengar langsung darimu tentang keyakinanmu itu. Karena kami tahu bahwa di mana-mana, orang berbicara menentang aliranmu itu.”
Kuiti kuloilwe kija kupuma kitalako usigile ntuni kutula idale ili nila antu awa, ku nsoko ikumukile kitaitu kina likuligitya nsuta kila kianza.
Ben chiediamo intender da te ciò che tu senti, perciocchè, quant'è a cotesta setta, ci è noto che per tutto è contradetta.
Ci sembra bene tuttavia ascoltare da te quello che pensi; di questa setta infatti sappiamo che trova dovunque opposizione».
Ben vorremmo però sentir da te quel che tu pensi; perché, quant’è a cotesta setta, ci è noto che da per tutto essa incontra opposizione.
A anime ti nyara ti kuuna ahu imum be sawa basa wakuru wa ira ahira anu darika, iye tisa rusa azinnu nonsi u uni koba.''
ただ我らは汝の思ふところを聞かんと欲するなり。それは此の宗旨の到る處にて非 難せらるるを知ればなり』
それでも，あなたが考えていることをあなたから聞きたいと思う。この分派については，至る所で反対されていることが，わたしたちに知れているのだから」。
わたしたちは、あなたの考えていることを、直接あなたから聞くのが、正しいことだと思っている。実は、この宗派については、いたるところで反対のあることが、わたしたちの耳にもはいっている」。
私たちは、あなたが考えておられることを、直接あなたから聞くのがよいと思っています。この宗派については、至る所で非難があることを私たちは知っているからです。」
然れど、希はくは汝の思へる所を聞かん、其は此宗派が到る處に於て逆らはるる事を知ればなり、と。
ବନ୍ଡ ଆମନ୍ ଇନି ଗାମ୍ତେ, ତିଆତେ ଇନ୍ଲେନ୍ ଅନମ୍ଡଙନ୍ ଏସାୟ୍ତାୟ୍, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଅଡ଼୍କୋ ମନ୍ରାଞ୍ଜି କେନ୍ ଆ ଡଡ଼ ଆ ବିରୁଦଲୋଙ୍ ବର୍ତଞ୍ଜି ।”
Kaqaj kꞌut kaqato jas ri kachomaj, qetaꞌm chi pa ronojel tinimit kꞌax kechꞌaw ri winaq chrij we kꞌakꞌ kꞌutuꞌn riꞌ, xechaꞌ.
Hianagi menina kagripinti kema antahinaku nehune, na'ankure mika kotegati vahe'mo'za antahu'nana ama ana kevugura (sekt) huhaviza huneramantaze.
ಆದರೆ ನಿನ್ನ ಅಭಿಪ್ರಾಯಗಳೇನೆಂಬುದನ್ನು ಕೇಳಲು ನಮಗೆ ಮನಸ್ಸಿದೆ. ಏಕೆಂದರೆ ಈ ಪಂಥದ ವಿರುದ್ಧವಾಗಿ ಎಲ್ಲಾ ಕಡೆಗಳಲ್ಲಿ ಜನರು ಮಾತನಾಡುತ್ತಿರುವುದನ್ನು ನಾವು ಬಲ್ಲೆವು,” ಎಂದರು.
ಆದರೆ, ನಿನ್ನ ಅಭಿಪ್ರಾಯವನ್ನು ನಿನ್ನಿಂದಲೇ ಕೇಳುವುದು ನಮಗೆ ಯುಕ್ತವೆಂದು ತೋರುತ್ತದೆ. ಆ ಪಂಥದ ವಿಷಯದಲ್ಲಿ ಜನರು ಎಲ್ಲೆಲ್ಲಿಯೂ ವಿರುದ್ಧವಾಗಿ ಮಾತನಾಡುತ್ತಾರೆಂಬದೊಂದೇ ನಮಗೆ ಗೊತ್ತದೆ” ಅಂದರು.
Mbe nawe echenda okungwa okusoka kwawe owiganilishaki okulubhana na liijo linu elya bhanu bhanu, Kulwo kubha eimenyekana kwiswe ati elyaika bhutasikane na bhuli ebhala.”
Leino pwutwinogwa ukhupulikha khuluyve vusaga khihki khuvanu ava, ilwakhuva guupuliekhikhi khwoni ukhuta savikhwidihana ukhukhongana.
Lakini twilonda kupeleka likundi e'le lya bhanu abha, kwandabha limanyikene kwa tete kujha lilongela kinyume kila mahali.”
이에 우리가 너의 사상이 어떠한가 듣고자 하노니 이 파에 대하여는 어디서든지 반대를 받는 줄 우리가 앎이라 하더라
이에 우리가 너의 사상이 어떠한가 듣고자 하노니 이 파에 대하여는 어디서든지 반대를 받는 줄 우리가 앎이라 하더라
Tusruktu kut ke lohng nunak lom, mweyen kut lohng lah in acn nukewa, mwet uh lain u sasu se ma kom wi ingan.”
Kono ni saka kuzuwa kwenu mumu hupulela kwechi chiyemba, kakuli kwi zivehele kwetu kuti chiwambitwe kuhi no kuhi.”
| بەڵام پێمان خۆشە گوێمان لە بۆچوونەکانی تۆ بێت، چونکە دەزانین کە خەڵکی لە هەموو شوێنێکەوە بەربەرەکانێی ئەم ڕێبازە دەکات.» |
ସାମା ନୀ ଅଣ୍ପୁ ଏ଼ନାୟି ଏ଼ଦାଆଁ ମା଼ମ୍ବୁ ନୀ ତା଼ଣାଟି ୱେଞ୍ଜାଲି ମ଼ନ କିହିମାନମି, ଇଚିହିଁ ବାରେୱାକିତି ଲ଼କୁ ଈ ଗଚି କ଼ପାଟି କାତା ୱେସିମାନେରି ଇଞ୍ଜିଁ ମା଼ମ୍ବୁ ପୁଞ୍ଜିମାନମି ।”
Rogamus autem a te audire quæ sentis: nam de secta hac notum est nobis quia ubique ei contradicitur.
Rogamus autem a te audire quæ sentis: nam de secta hac notum est nobis quia ubique ei contradicitur.
Rogamus autem a te audire quæ sentis: nam de secta hac notum est nobis quia ubique ei contradicitur.
Rogamus autem a te audire quæ sentis: nam de secta hac notum est nobis quia ubique ei contradicitur.
rogamus autem a te audire quae sentis nam de secta hac notum est nobis quia ubique ei contradicitur
Rogamus autem a te audire quae sentis: nam de secta hac notum est nobis quia ubique ei contradicitur.
Tomēr mēs gribam no tevis dzirdēt, ko tu domā; jo no šās draudzes mums ir zināms, ka tai visās malās top pretī runāts.”
Kasi tozali na posa ete yo moko oyebisa biso makanisi na yo, pamba te toyebi malamu ete lingomba na yo ezali kobundisama bisika nyonso.
पर तोरो बिचार का हय? उच हम तोरो सी सुननो चाहवय हंय, कहालीकि हम जानजे हंय कि हर जागा यो राय को विरोध म लोग बाते करय हंय।”
Kyokka twagala okuwulira ebirowoozo byo ku kibiina ekyo, kubanga tumanyi nti buli wamu teriiyo gw’owulira ng’akyogerako bulungi.”
पर तेरा बिचार क्या ए? सेई आसा तांते सुणना चाऊँए, कऊँकि आसे जाणूंए कि हर जगा रे एस मतो रे बिरोदो रे लोक गल्ला करोए।”
fa tianay ho re aminao izay hevitrao; fa ny amin’ izany antoko izany dia fantatray fa efa ratsy laza eny tontolo eny izy.
f’ie te hijanjiñe azo, o fivetsevetse’oo, fa i firimboñañe zay, fohi’ay te mavoeñe tok’aia tok’aia.
എങ്കിലും എല്ലായിടത്തും ഈ വിഭാഗം ജനങ്ങൾക്ക് വിരോധമായി സംസാരിക്കുന്നു എന്ന് ഞങ്ങൾ അറിയുന്നതുകൊണ്ട് നിന്റെ വിശ്വാസം ഇന്നത് എന്ന് നീ തന്നെ പറഞ്ഞുകേൾപ്പാൻ ആഗ്രഹിക്കുന്നു” എന്നു പറഞ്ഞു.
എങ്കിലും ഈ മതഭേദത്തിന്നു എല്ലായിടത്തും വിരോധം പറയുന്നു എന്നു ഞങ്ങൾ അറിയുന്നതിനാൽ നിന്റെ മതം ഇന്നതു എന്നു നീ തന്നേ പറഞ്ഞുകേൾപ്പാൻ ആഗ്രഹിക്കുന്നു എന്നു പറഞ്ഞു.
എങ്കിലും ഈ മതഭേദത്തിന്നു എല്ലായിടത്തും വിരോധം പറയുന്നു എന്നു ഞങ്ങൾ അറിയുന്നതിനാൽ നിന്റെ മതം ഇന്നതു എന്നു നീ തന്നേ പറഞ്ഞുകേൾപ്പാൻ ആഗ്രഹിക്കുന്നു എന്നു പറഞ്ഞു.
എന്നാൽ, എല്ലായിടത്തുമുള്ള ജനങ്ങൾ ഈ മതവിഭാഗത്തെ എതിർത്തു സംസാരിക്കുന്നതായി അറിയുന്നതുകൊണ്ട്, താങ്കളുടെ അഭിപ്രായം കേൾക്കാൻ ഞങ്ങളാഗ്രഹിക്കുന്നു.” അവർ പറഞ്ഞു.
Adubu nahakna kari khalli haibadu eikhoina taning-i maramdi mapham khudingda kanglup asigi maiyokta misingna ngangnaba eikhoina tai.”
परंतु तुमची मते काय आहेत हे समजून घेण्याची आमची इच्छा आहे, कारण या गटाविरुद्ध सगळीकडे लोक बोलतात हे आम्हास माहीत आहे.
ମେନ୍ଦ ଆଲେ ଆମାଃ ଉଡ଼ୁଃ ଚିନାଃ ତାନାଃ ଏନା ଆମାଃତାଃଏତେ ଆୟୁମ୍ ସାନାଙ୍ଗ୍ତାନାଲେ । ଚିଆଃଚି ସବେନ୍ସାଃରେନ୍ ହଡ଼କକେ ନେ ଝୁଣ୍ଡ୍ ବିରୁଧ୍ରେ ଜାଗାର୍ତାନାକ ମେନ୍ତେ ଆଲେ ସାରିତାନାଲେ ।”
Ikabheje tunapinga tupilikane shinkuganishiya mmwe, pabha uwe tumumanyi kuti mmbali yowe gwene nkumbigo unalugulwa mwangali mwambone.”
သို့ရာတွင်ဤဂိုဏ်းအကြောင်းကိုမူဆန့်ကျင် ၍ နေရာတကာတွင်ပြောဆိုနေကြသည်ကို ငါတို့သိရှိပါ၏။ သို့ဖြစ်၍သင်၏အယူ ဝါဒကိုသင့်ထံမှငါတို့ကြားနာလိုပါ ၏'' ဟုဆိုကြ၏။
သို့သော်လည်း ဤဘာသာသည် အရပ်ရပ်တို့၌ ကဲ့ရဲ့အပြစ်တင်ခြင်းကို ခံရသော ဘာသာဖြစ်သည်ကို အကျွန်ုပ်တို့သိကြသည်ဖြစ်၍ သင်၏အယူဝါဒကို သင်သည် ကိုယ်တိုင်တော်ပြသောစကားကို အကျွန်ုပ် တို့သည် နားထောင်သင့်သည်ထင်ပါ၏ဟု ဆိုကြလျှင်၊
သို့သော်လည်းဤ ဘာသာ သည် အရပ်ရပ် တို့၌ ကဲ့ရဲ့ အပြစ်တင်ခြင်းကို ခံရသော ဘာသာဖြစ် သည်ကို အကျွန်ုပ် တို့သိ ကြသည်ဖြစ်၍သင်၏အယူဝါဒ ကို သင် သည် ကိုယ်တိုင် ဖေါ်ပြသောစကား ကို အကျွန်ုပ်တို့သည် နားထောင်သင့် သည်ထင်ပါ၏ဟု ဆိုကြလျှင်၊
Otira e mea ana matou kia rongo ki a koe ki ou whakaaro: e mohio ana hoki matou ki tenei wehenga, e korerotia kinotia ana i nga wahi katoa.
Kintu apuni laga bhabona ki ase, utu hunibo mon kori ase, kelemane sob jagah etu kotha mana khan bhirodh ase, amikhan jane.”
Enoothong an mongtham tiit ah boichaat suh ramli, timnge liidi an joon loong ah noongrep ni thetbaat arah jat ehi.”
Kodwa sifuna ukuzwa imibono yakho, ngoba siyakwazi ukuthi ezindaweni zonke abantu bakhuluma kubi ngaloluhlelo lwenkolo.”
Kodwa sifisa ukuzwa izinto ozinakanayo wena; ngoba mayelana lalobububhazuka siyazi ukuthi buyaphikiswa endaweni zonke.
Lakini twapala kuyowa boka kwako wawaza namani kuhusu lee likundi lya bandu aba, kwa sababu iyowanike kwetu panga lalongela kinyume kila mahali.”
तर हामीले यस पन्थको बारेमा के विचार गर्नुहुन्छ भन्ने कुरा तपाईंबाट सुन्न चाहन्छौँ, किनकि यसको विरुद्धमा बोलिन्छ भनेर हामीहरूले जन्दछौँ ।
Nambu tigana kuyuwana maholo gaku wamwene, muni timanya kuvya chikundi chenicho chibelelewa kila pandu.”
Men vi vil gjerne få høre av dig hvad du mener; for om denne sekt er det oss vitterlig at den allesteds finner motsigelse.
Tvert imot, vi vil gjerne vite hva du tror på. Det eneste vi vet om denne nye retningen, er at den støter på motstand over alt.”
Men me finn det rett at du let oss høyra dine tankar; for um denne serflokken er det oss kunnigt at han vert motsagd alle stader.»
କିନ୍ତୁ ଆପଣଙ୍କ ଭାବ କଅଣ, ତାହା ଆମ୍ଭେମାନେ ଆପଣଙ୍କଠାରୁ ଶୁଣିବାକୁ ଇଚ୍ଛା କରୁଅଛୁ; କାରଣ ଏହି ଦଳ ସମ୍ବନ୍ଧରେ ଆମ୍ଭେ ଜାଣୁ ଯେ, ସର୍ବତ୍ର ତାହା ବିରୁଦ୍ଧରେ କଥା କୁହାଯାଉଅଛି।
Nu garuu yaadni kee maal akka taʼe sirraa dhagaʼuu barbaanna; nu akka namoonni iddoo hunda jiran garee kanaan morman ni beeknaatii.”
ਪਰ ਅਸੀਂ ਇਹੋ ਚੰਗਾ ਸਮਝਦੇ ਹਾਂ ਕਿ ਤੇਰੇ ਕੋਲੋਂ ਹੀ ਸੁਣੀਏ ਜੋ ਤੂੰ ਕੀ ਮੰਨਦਾ ਹੈਂ, ਕਿਉਂ ਜੋ ਸਾਨੂੰ ਪਤਾ ਹੈ ਕਿ ਹਰ ਸਥਾਨ ਤੇ ਇਸ ਪੰਥ ਨੂੰ ਬੁਰਾ ਆਖਦੇ ਹਨ ।
ମତର୍ ନି ବାବ୍ନା ଇନାକା, ହେଦାଂ ଆପେଂ ନିତାଂ ୱେଞ୍ଜେଙ୍ଗ୍ ଇଚା କିନାପା; ଇନାକିଦେଂକି ଇ କୁଦା ବିସ୍ରେ ଆପେଂ ପୁନାପ୍ ଜେ, ୱିଜ଼େ ହେୱାନ୍ ବିରୁଦ୍ତ କାତା ଇନ୍ୟାନାତା ।”
| لیکن مصلحت دانستیم از تو مقصود تو را بشنویم زیراما را معلوم است که این فرقه را در هر جا بدمی گویند.» |
| ولی میخواهیم از خودت بشنویم که چه ایمانی داری، چون تنها چیزی که دربارهٔ مسیحیان میدانیم این است که همه جا از آنان بد میگویند.» |
Kumbiti metufiri kupikinira kulawa kwaku shilii shaguhola toziya tuvimana kuwera kila pahala wantu wankutakulira madoda kuusu womberi.”
A se men ronga sang komui duen omui lamelam, pwe se ronger duen pwin wet, me re kin palian wasa karos.
A je men rona jan komui duen omui lamelam, pwe je roner duen pwin wet, me re kin palian waja karoj.
Wszakże byśmy radzi od ciebie słyszeli, co rozumiesz; albowiem o tej sekcie wiemy, iż wszędzie przeciwko niej mówią.
Chętnie więc poznamy twoje poglądy, słyszeliśmy już bowiem o tej sekcie i wiemy, że wszędzie spotyka się ze sprzeciwem.
Pragniemy jednak od ciebie usłyszeć, co myślisz, bo wiemy o tym stronnictwie, że wszędzie mówią przeciwko niemu.
Mas nós queríamos ouvir de ti o que tu pensas; porque, quanto a esta seita, conhecemos que em todo lugar [há quem] fale contra ela.
Porém bem quizeramos ouvir de ti o que sentes; porque, quanto a esta seita, notorio nos é que em toda a parte se falla contra ella.
Porém bem quizeramos ouvir de ti o que sentes; porque, quanto a esta seita, notório nos é que em toda a parte se fala contra ela.
Mas desejamos (excl) ouvir o que você acha dessa seita [cristã, ]pois sabemos que em muitos lugares [HYP] se fazem críticas {as pessoas fazem críticas} dela”.
Mas, queremos ouvir de você em que acredita, especialmente em relação a essa seita, que sabemos ser condenada em todos os lugares.”
Mas desejamos ouvir de vocês o que pensam”. Pois, no que diz respeito a esta seita, sabe-se que em toda parte se fala contra ela”.
Нэ амэ камас тутар тэ ашунас, сар ту ежэно гындос, амэ жанас качи кода, со мануша пай всаворэ тхана вырито пхэнэн пала кадва сытяримос.
Нэ амэ камле тэ пошунэ, со ту думисарэх. Амэ кицик джянах, со мануша пав всавэрэн тханэн осундисарэн кадэва сикляримо.
Дар ам вря сэ аузим пэреря та, пентру кэ штим кэ партида ачаста претутиндень стырнеште ымпотривире.”
Dar considerăm cuvenit să auzim de la tine ce gândești; fiindcă în legătură cu această partidă, ne este bine cunoscut că pretutindeni se vorbește împotrivă.
Dar noi dorim să auzim de la tine ce crezi tu. Căci, în ceea ce privește această sectă, ne este cunoscut faptul că peste tot se vorbește împotriva ei.”
Te hai hii rena saa fo toronooꞌ namahereꞌ, huu hai rena sia bee-bꞌee atahori ra nda simbo partei Kristen nenori na sa. Te hai nda feꞌe bubꞌuluꞌ matetu na sa. De toronooꞌ mufadꞌe hai dei.”
Впрочем, желательно нам слышать от тебя, как ты мыслишь; ибо известно нам, что об этом учении везде спорят.
Eshi tihwanzaje tumvwe afume huliwe ahusu ikundi lya bhantu ebha bhabhayanga shenje shila mahali.
Aniatachu nu huongvârngei hih riet rang kin nuom ani, asikchu muntina mingeiin no omna pâl hah an misîr minsiet ngâi kin riet,” an tia.
tava mataM kimiti vayaM tvattaH zrotumicchAmaH| yad idaM navInaM matamutthitaM tat sarvvatra sarvveSAM nikaTe ninditaM jAtama iti vayaM jAnImaH|
তৱ মতং কিমিতি ৱযং ৎৱত্তঃ শ্ৰোতুমিচ্ছামঃ| যদ্ ইদং নৱীনং মতমুত্থিতং তৎ সৰ্ৱ্ৱত্ৰ সৰ্ৱ্ৱেষাং নিকটে নিন্দিতং জাতম ইতি ৱযং জানীমঃ|
তৱ মতং কিমিতি ৱযং ৎৱত্তঃ শ্রোতুমিচ্ছামঃ| যদ্ ইদং নৱীনং মতমুত্থিতং তৎ সর্ৱ্ৱত্র সর্ৱ্ৱেষাং নিকটে নিন্দিতং জাতম ইতি ৱযং জানীমঃ|
တဝ မတံ ကိမိတိ ဝယံ တွတ္တး ၑြောတုမိစ္ဆာမး၊ ယဒ် ဣဒံ နဝီနံ မတမုတ္ထိတံ တတ် သရွွတြ သရွွေၐာံ နိကဋေ နိန္ဒိတံ ဇာတမ ဣတိ ဝယံ ဇာနီမး၊
tava mataM kimiti vayaM tvattaH zrOtumicchAmaH| yad idaM navInaM matamutthitaM tat sarvvatra sarvvESAM nikaTE ninditaM jAtama iti vayaM jAnImaH|
तव मतं किमिति वयं त्वत्तः श्रोतुमिच्छामः। यद् इदं नवीनं मतमुत्थितं तत् सर्व्वत्र सर्व्वेषां निकटे निन्दितं जातम इति वयं जानीमः।
તવ મતં કિમિતિ વયં ત્વત્તઃ શ્રોતુમિચ્છામઃ| યદ્ ઇદં નવીનં મતમુત્થિતં તત્ સર્વ્વત્ર સર્વ્વેષાં નિકટે નિન્દિતં જાતમ ઇતિ વયં જાનીમઃ|
tava mataṁ kimiti vayaṁ tvattaḥ śrotumicchāmaḥ| yad idaṁ navīnaṁ matamutthitaṁ tat sarvvatra sarvveṣāṁ nikaṭe ninditaṁ jātama iti vayaṁ jānīmaḥ|
tava mataṁ kimiti vayaṁ tvattaḥ śrōtumicchāmaḥ| yad idaṁ navīnaṁ matamutthitaṁ tat sarvvatra sarvvēṣāṁ nikaṭē ninditaṁ jātama iti vayaṁ jānīmaḥ|
tava mataM kimiti vayaM tvattaH shrotumichChAmaH| yad idaM navInaM matamutthitaM tat sarvvatra sarvveShAM nikaTe ninditaM jAtama iti vayaM jAnImaH|
ತವ ಮತಂ ಕಿಮಿತಿ ವಯಂ ತ್ವತ್ತಃ ಶ್ರೋತುಮಿಚ್ಛಾಮಃ| ಯದ್ ಇದಂ ನವೀನಂ ಮತಮುತ್ಥಿತಂ ತತ್ ಸರ್ವ್ವತ್ರ ಸರ್ವ್ವೇಷಾಂ ನಿಕಟೇ ನಿನ್ದಿತಂ ಜಾತಮ ಇತಿ ವಯಂ ಜಾನೀಮಃ|
តវ មតំ កិមិតិ វយំ ត្វត្តះ ឝ្រោតុមិច្ឆាមះ។ យទ៑ ឥទំ នវីនំ មតមុត្ថិតំ តត៑ សវ៌្វត្រ សវ៌្វេឞាំ និកដេ និន្ទិតំ ជាតម ឥតិ វយំ ជានីមះ។
തവ മതം കിമിതി വയം ത്വത്തഃ ശ്രോതുമിച്ഛാമഃ| യദ് ഇദം നവീനം മതമുത്ഥിതം തത് സർവ്വത്ര സർവ്വേഷാം നികടേ നിന്ദിതം ജാതമ ഇതി വയം ജാനീമഃ|
ତୱ ମତଂ କିମିତି ୱଯଂ ତ୍ୱତ୍ତଃ ଶ୍ରୋତୁମିଚ୍ଛାମଃ| ଯଦ୍ ଇଦଂ ନୱୀନଂ ମତମୁତ୍ଥିତଂ ତତ୍ ସର୍ୱ୍ୱତ୍ର ସର୍ୱ୍ୱେଷାଂ ନିକଟେ ନିନ୍ଦିତଂ ଜାତମ ଇତି ୱଯଂ ଜାନୀମଃ|
ਤਵ ਮਤੰ ਕਿਮਿਤਿ ਵਯੰ ਤ੍ਵੱਤਃ ਸ਼੍ਰੋਤੁਮਿੱਛਾਮਃ| ਯਦ੍ ਇਦੰ ਨਵੀਨੰ ਮਤਮੁੱਥਿਤੰ ਤਤ੍ ਸਰ੍ੱਵਤ੍ਰ ਸਰ੍ੱਵੇਸ਼਼ਾਂ ਨਿਕਟੇ ਨਿਨ੍ਦਿਤੰ ਜਾਤਮ ਇਤਿ ਵਯੰ ਜਾਨੀਮਃ|
තව මතං කිමිති වයං ත්වත්තඃ ශ්රෝතුමිච්ඡාමඃ| යද් ඉදං නවීනං මතමුත්ථිතං තත් සර්ව්වත්ර සර්ව්වේෂාං නිකටේ නින්දිතං ජාතම ඉති වයං ජානීමඃ|
தவ மதம்’ கிமிதி வயம்’ த்வத்த: ஸ்²ரோதுமிச்சா²ம: | யத்³ இத³ம்’ நவீநம்’ மதமுத்தி²தம்’ தத் ஸர்வ்வத்ர ஸர்வ்வேஷாம்’ நிகடே நிந்தி³தம்’ ஜாதம இதி வயம்’ ஜாநீம: |
తవ మతం కిమితి వయం త్వత్తః శ్రోతుమిచ్ఛామః| యద్ ఇదం నవీనం మతముత్థితం తత్ సర్వ్వత్ర సర్వ్వేషాం నికటే నిన్దితం జాతమ ఇతి వయం జానీమః|
ตว มตํ กิมิติ วยํ ตฺวตฺต: โศฺรตุมิจฺฉาม: ฯ ยทฺ อิทํ นวีนํ มตมุตฺถิตํ ตตฺ สรฺวฺวตฺร สรฺเวฺวษำ นิกเฏ นินฺทิตํ ชาตม อิติ วยํ ชานีม: ฯ
ཏཝ མཏཾ ཀིམིཏི ཝཡཾ ཏྭཏྟཿ ཤྲོཏུམིཙྪཱམཿ། ཡད྄ ཨིདཾ ནཝཱིནཾ མཏམུཏྠིཏཾ ཏཏ྄ སཪྻྭཏྲ སཪྻྭེཥཱཾ ནིཀཊེ ནིནྡིཏཾ ཛཱཏམ ཨིཏི ཝཡཾ ཛཱནཱིམཿ།
| تَوَ مَتَں کِمِتِ وَیَں تْوَتَّح شْروتُمِچّھامَح۔ یَدْ اِدَں نَوِینَں مَتَمُتّھِتَں تَتْ سَرْوَّتْرَ سَرْوّیشاں نِکَٹے نِنْدِتَں جاتَمَ اِتِ وَیَں جانِیمَح۔ |
tava mata. m kimiti vaya. m tvatta. h "srotumicchaama. h| yad ida. m naviina. m matamutthita. m tat sarvvatra sarvve. saa. m nika. te nindita. m jaatama iti vaya. m jaaniima. h|
Него молимо да чујемо од тебе шта мислиш; јер нам је познато за ову јерес да јој се свуда насупрот говори.
Nego molimo da èujemo od tebe šta misliš; jer nam je poznato za ovu jeres da joj se svuda nasuprot govori.
Mme re batla go utlwa se o se dumelang, gonne se re se itseng fela kaga Bakeresete ba ke gore ba nyadiwa gongwe le gongwe!”
Asi tinoda kunzwa newe zvaunofunga; nokuti maererano nebato iri tinoziva kuti rinopikiswa kwese-kwese.
Asi tinoda kunzwa kuti pfungwa dzako ndedzei, nokuti tinoziva kuti kwose kwose vanhu vanotaura zvakaipa pamusoro peboka iri.”
молимся же, да слышим от тебе, яже мудрствуеши: о ереси бо сей ведомо есть нам, яко всюду сопротив глаголемо есть.
Toda od tebe želimo slišati, kaj misliš; kajti glede te ločine vemo, da ji povsod ugovarjajo.«
Prosimo pa slišati od tebe, kaj da misliš; kajti za to ločinko nam je znano, da jej se povsodi zoper govorí.
Nomba tulayandanga kulinyumfwila tobene miyeyo yakobe, pakwinga tucinshi kwambeti kulikonse bantu balambangeti mu likoto mobele nkalilipo cena sobwe.”
Laakiin waxaannu jeclaan lahayn inaannu kaa maqalno waxaad u malaynaysid; maxaa yeelay, xagga dariiqadan waxaannu ka og nahay in meel walba ka gees ahaan lagaga hadlo.
Mas querríamos oír de ti lo que sientes; porque de esta secta notorio nos es que en todos lugares es contradicha.
“Pero queremos oír de ti lo que crees, especialmente respecto a esta secta, que sabemos que está condenada en todos lados”.
Pero deseamos oír de ti lo que piensas. Porque, en cuanto a esta secta, nos consta que en todas partes se habla mal de ella.”
Pero pensamos que es conveniente escuchar de ti lo que piensas, porque ciertamente sabemos que en todas partes se habla mal de esta secta.
Sin embargo, deseamos oír de tu parte lo que piensas porque de la secta esa nos es conocido que halla contradicción en todas partes”.
Mas querríamos oír de ti lo que piensas; porque de esta secta notorio nos es que en todos lugares es contradicha.
Mas querríamos oir de ti lo que sientes; porque de esta secta notorio nos es que en todos lugares es contradicha.
Mas queriamos oir de tí lo que sientes; porque de esta secta notorio nos es que en todos lugares es contradicha.
Pero tenemos el deseo de escuchar tu opinión: en cuanto a la nueva secta, tenemos conocimiento de que en todos los lugares es atacada.
Lakini tunataka kusikia kutoka kwako unafikiri nini kuhusu hili kundi la watu hawa, kwa sababu inajulikana kwetu kwamba linaongea kinyume kila mahali.”
Lakini tunafikiri inafaa tusikie kutoka kwako mwenyewe mambo yaliyo kichwani mwako. Kwa maana tujualo sisi kuhusu hicho kikundi ni kwamba kinapingwa kila mahali.”
Lakini tungependa kusikia kutoka kwako unalofikiri kwa sababu tunajua kwamba kila mahali watu wanazungumza mabaya kuhusu jamii hii.”
Men vi finna skäligt att du låter oss höra huru du tänker. Ty om det partiet är oss bekant att det allestädes mötes med gensägelse.
Och begäre vi nu af dig höra, huru du det hafver före; ty om detta partit är oss veterligit, att allestäds sägs deremot.
Men vi finna skäligt att du låter oss höra huru du tänker. Ty om det partiet är oss bekant att det allestädes mötes med gensägelse.
Datapuwa't ibig naming marinig sa iyo kung ano ang iyong iniisip: sapagka't tungkol sa sektang ito'y talastas naming sa lahat ng mga dako ay laban dito ang mga salitaan.
Ngunit nais naming marinig mula sa iyo kung ano ang iniisip mo tungkol sa sektang ito, sapagkat ipinaalam ito sa amin na alam ng lahat at pinag-uusapan saan mang dako.
Vbvritola ngonu tvvnwngdo noogv mvngnam am, ogulvgavbolo ngonu chindo nyi mvnwng ngv noogv so apum sum gungnying bv mindu.
எங்கும் இந்த மதப்பிரிவிற்கு விரோதமாகப் பேசுகிறதாக நாங்கள் அறிந்திருக்கிறபடியால், இதைக்குறித்து உன்னுடைய கருத்து என்னவென்று கேட்டறிய விரும்புகிறோம் என்றார்கள்.
ஆனால், உன்னுடைய கருத்துக்களை நாங்கள் கேட்க விரும்புகிறோம். ஏனெனில், எல்லா இடங்களிலும் உள்ள மக்கள், இந்தப் பிரிவினை மார்க்கத்திற்கு விரோதமாக பேசுகிறதை நாங்கள் அறிந்திருக்கிறோம்” என்றார்கள்.
అయినా ఈ విషయంలో మీ అభిప్రాయం మీ నోటనే వినగోరుతున్నాం. ఈ మతభేదం గూర్చి అన్ని చోట్లా అభ్యంతరాలు ఉన్నాయని మాత్రం మాకు తెలుసు” అని జవాబిచ్చారు.
Ka ʻoku mau holi ke fanongo ʻiate koe pe ko e hā ho loto: he koeʻuhi ko e faʻahinga ni, ʻoku mau ʻilo ʻoku lea kovi ki ai ʻi he potu kotoa pē.
“Biz senin fikirlerini senden duymak isteriz. Çünkü her yerde bu mezhebe karşı çıkıldığını biliyoruz.”
Nanso yɛpɛ sɛ yehu wʼadwene, efisɛ yenim sɛ nnipa kasa tia Kristofo a wo nso woka wɔn ho no wɔ baabiara.”
Nanso, yɛpɛ sɛ yɛhunu wʼadwene, ɛfiri sɛ, yɛnim sɛ baabiara nnipa kasa tia Akristofoɔ a wɔn nso woka wɔn ho no.”
Однак ми б хотіли почути від тебе, що ти думаєш, бо нам відомо, що всюди говорять проти цього угрупування.
Але прагнемо ми, щоб почути від тебе, яку думку ти маєш, бо відо́мо про секту цю нам, що їй скрізь спротивляються“
Та бажаємо від тебе чути, що ти думаєш; бо про сю єресь відоме нам, що всюди противлять ся їй.
मगर हम मुनासिब जानते हैं कि तुझ से सुनें, कि तेरे ख़यालात क्या हैं; क्यूँकि इस फ़िर्के की वजह हम को मा'लूम है कि हर जगह इसके ख़िलाफ़ कहते हैं।”
| لېكىن سېنىڭ پىكىرلىرىڭنى ئاڭلىغۇمىز بار. چۈنكى ھەممە يەردە كىشىلەرنىڭ [سەن تەۋە بولغان] بۇ مەزھەپكە قارشى سۆزلەۋاتقانلىقىدىن خەۋىرىمىز بار! ــ دېيىشتى. |
Лекин сениң пикирлириңни аңлиғумиз бар. Чүнки һәммә йәрдә кишиләрниң [сән тәвә болған] бу мәзһәпкә қарши сөзләватқанлиғидин хәвиримиз бар! — дейишти.
Lékin séning pikirliringni anglighumiz bar. Chünki hemme yerde kishilerning [sen tewe bolghan] bu mezhepke qarshi sözlewatqanliqidin xewirimiz bar! — déyishti.
Lekin sening pikirliringni angliƣumiz bar. Qünki ⱨǝmmǝ yǝrdǝ kixilǝrning [sǝn tǝwǝ bolƣan] bu mǝzⱨǝpkǝ ⱪarxi sɵzlǝwatⱪanliⱪidin hǝwirimiz bar! — deyixti.
Dầu vậy, chúng tôi muốn biết anh nghĩ làm sao; vì về phần đạo nầy, chúng tôi biết người ta hay chống nghịch khắp mọi nơi.
Dầu vậy, chúng tôi muốn biết anh nghĩ làm sao; vì về phần đạo nầy, chúng tôi biết người ta hay chống nghịch khắp mọi nơi.
Tuy nhiên chúng tôi mong được nghe anh trình bày những gì anh tin, vì chúng tôi biết Đạo này bị phản đối khắp nơi.”
Looli tulonda kupulika kuhuma kulyuve ghusagha kiki vwimila ilipugha lya vaanhu ava, ulwakuva sivoneka kulyumue kuuti nijova fiivi pooni pano nilipuo.”
Vayi wutukambi mambu moso momo wulembo yindula, bila tuzebi ti mu bibuangu bioso balembo findisa dibundu diaku ziphaka.
Ṣùgbọ́n àwa ń fẹ́ gbọ́ lẹ́nu rẹ ohun tí ìwọ rò nítorí bí ó ṣe ti ẹgbẹ́ ìlànà yìí ní, àwa mọ̀ pé, níbi gbogbo ni a ń sọ̀rọ̀ lòdì sí i.”
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