Acts 28:19
But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
Ama na Ayahudawa lirina kitene ni le imon na idinin suu weba, utaayi nfo acara kitin Kaisar, ko nane ne uwa soo fo ndin liru unanzang kitinen min nin.
| وَلَكِنْ لَمَّا قَاوَمَ ٱلْيَهُودُ، ٱضْطُرِرْتُ أَنْ أَرْفَعَ دَعْوَايَ إِلَى قَيْصَرَ، لَيْسَ كَأَنَّ لِي شَيْئًا لِأَشْتَكِيَ بِهِ عَلَى أُمَّتِي. |
| غَيْرَ أَنَّ الْيَهُودَ اعْتَرَضُوا، فَاضْطُرِرْتُ إِلَى اسْتِئْنَافِ دَعْوَايَ إِلَى الْقَيْصَرِ. وَهَذَا لَا يَعْنِي أَنَّنِي أَشْكُو بَنِي وَطَنِي بِشَيْءٍ. |
| ܘܟܕ ܩܝܡܝܢ ܗܘܘ ܠܘܩܒܠܝ ܝܗܘܕܝܐ ܐܬܐܠܨܬ ܕܐܩܥܐ ܒܓܢ ܩܤܪ ܠܐ ܐܝܟ ܐܝܬ ܠܝ ܕܐܩܛܪܓ ܒܡܕܡ ܠܒܢܝ ܥܡܝ |
Բայց երբ Հրեաները հակաճառեցին, հարկադրուեցայ բողոքել կայսրին, սակայն առանց որեւէ ամբաստանութիւն ունենալու ազգիս դէմ:
কিন্তু যেতিয়া ইহুদী সকলে আপত্তি কৰিলে, মই চীজাৰৰ ওচৰত আপীল কৰিবলৈ বাধ্য হলোঁ; কিন্তু এনে নহয় যে, মই মোৰ জাতিক কোনো অপবাদ দিছিলোঁ৷
Amma Yəhudilər buna qarşı çıxanda məcbur olub qeysərin məhkəməsinə müraciət etmək istədim, lakin öz millətimi heç nədə ittihamlandırmaq istəmirdim.
La Yahudawa tok diker cwika nerek ciyeu, cin dok ye, ya ki kiyange kaisar nin, muni bou ki kiyange bitineu.
Baina Iuduac contrastatzen ciradenaren gainean, ecin bercez Cesargana appellatu içan naiz: ez neure nationea cerçaz accusa deçadan dudalacotz.
Be Yu dunu da na se dabe iasu diasu logo doasimu higa: iba: le, ougiwane bu fofada: i. Amaiba: le, na da Louma gamane ouligisudafa fofada: mu, amo logo fawane ba: i. Be na da na fi dunu ilima diwaneya udidimu hamedei galebe.
কিন্তু ইহুদীরা বিরোধ করায় আমি কৈসরের কাছে আপীল করতে বাধ্য হলাম; নিজের জাতির উপরে দোষারোপ করার কোনোও কথা যে আমার ছিল, তা নয়।
কিন্তু ইহুদিরা যখন আপত্তি করল, আমি কৈসরের কাছে অনুরোধ জানাতে বাধ্য হলাম। এমন নয় যে স্বজাতির লোকদের দোষারোপ করার মতো আমার কোনও অভিযোগ ছিল।
पन ज़ैखन यहूदेईं मुखालफत की, त मीं महाराज़े कां बिनती की। पन एल्हेरेलेइ नईं कि अवं अपनि कौमी पुड़ कोई इलज़ाम लांनो चातो थियो।
पर जालू यहूदी अगुवे इदे खिलाफ च बोलणा लग्गे, तां मिंजो बिनती करणा पेई की महाराजा कैसर मेरा न्याय करे; इस तांई नी कि मिंजो अपणे लोकां पर कोई दोष लांणा था।
ମଃତର୍ ଜିଉଦିମଃନ୍ ମକ୍ ଚାଡ୍ତା କଃତାର୍ ବିରଦେ କୟ୍ଲାକ୍ ମୁୟ୍ଁ କାଇସର୍ ଚଃମେ ବିଚାର୍ ଅଃଉଁକେ ଗଃଉଆରି କଃଲେ, ମର୍ ନିଜାର୍ ଜାତି ବିରଦେ କାୟ୍ କଃତା ନଃରିଲି, ସେରି ନାୟ୍ ।
Ayhudiyotsmó taa hank'on tfakshewo bok'eftsotse Rom nugusoke taash s'iilewe eto geyik b́woti, b́wotiyaloru ti ashuwotsi ts'aamit keewo deshatseb́teshi.
I niwa Yahudawa ba tre hu nkon wa bana ta son na, a du me bre to Kaisar, ana nitu mi sia nji nhakpe nitu bi meme mu na.
Но понеже юдеите се възпротивиха на това, принудих се да се отнеса до Кесаря, а не че имах да обвиня в нещо народа си.
Apan sa dihang ang mga Judio misulti batok sa ilang tinguha, napugos ako nga mohangyo kang Cesar, bisan tuod kini dili ingon nga ako nagdala sa bisan unsa nga pasangil batok sa akong nasod.
Apan sa diha nga misupak niini ang mga Judio, napugos ako sa pagdangop kang Cesarhinoon dili tungod kay aduna akoy igsosumbong batok sa akong nasud.
Lao anae macontra ni y Judio sija, nesesitayo na jugagao jinisga gui as Sesat; ti pot para jufaaela y nasionjo.
ᎠᏎᏃ ᎠᏂᏧᏏ ᎠᏂᏁᎬ ᎾᏍᎩ ᎤᏂᏐᏅᏤᎸ, ᎠᏎ ᏏᏐᎢ ᏩᎩᎲᏍᏙᏗ ᎾᏆᎵᏍᏓᏁᎸᎩ; ᎥᏝᏍᎩᏂᏃᏅ ᎪᎱᏍᏗ ᏯᎩᎮᎢ ᎦᏥᏳᎢᏍᏙᏗ ᏗᏆᏤᎵᎦ ᏴᏫ.
Koma Ayuda atakana, ine ndinakakamizidwa kupempha kuti ndikaonekere pamaso pa Kaisara, sikuti ndinali ndi kanthu konenezera mtundu wanga.
Cunsepi, Judah khyange naw am täng u lü, Empero Sangpuxanga veia ka ngdang khaia amthuia ami na pawh. Ka khyange cun am jah mkatei veng.
Toe Judahnawk mah koeh o ai, to pongah Caesar khae caeh hanah ka hnik; toe kaimah ih kaminawk to zae net han ih na ai ni.
Te vaengah Judah rhoek kah boekoek dongah Kaisar taeng pha ham ka tanolh. Ka namtu pawt bangla khat khat neh paelnaeh ham vik ha om.
Te vaengah Judah rhoek kah boekoek dongah Kaisar taeng pha ham ka tanolh. Ka namtu pawt bangla khat khat neh paelnaeh ham vik ha om.
Cehlai Judakhqi ing am ngaih unawh, Kaisara a ven pha aham kai ing thoeh nyng. Kak thlangkhqi ak khan awh thawlh puk aham amni.
Ahihang Judah mite in a nial uh ciang in, ka mipui te ka mawsak tu hi ngawl napi, Caesar kung ah thusungkik ngawl in suak thei nawn ngawl hi.
Ahin hiche thulhuhna chu Judah vaipo hon adoudalun ahi, hijeh a chu kamite themmo chansah nomhih jong leng Caesar in kachung thu atan ding chu ngaikhoh kasah ahitai.
Judahnaw ni a ngai awh hoeh torei teh, Sizar siangpahrang koe nganga ka cet e doeh. Ka taminaw koe yon pen han bangcahai ka tawn hoeh.
无奈犹太人不服，我不得已，只好上告于凯撒，并非有什么事要控告我本国的百姓。
無奈猶太人不服，我不得已，只好上告於凱撒，並非有甚麼事要控告我本國的百姓。
但犹太人首领却反对这么做，所以我迫不得已才要求向凯撒上诉，并非我想要对抗我的同胞。
但猶太人反對，我不得已，只好向凱撒上訴，並不是我有什麼事要控告我的人民。
Nambo Ŵayahudi paŵakanile yeleyo, nasachile kulamulikwa ni Mwenye jwa ku Loma, nachiŵamuno nganingola chakwaŵechetela ŵandu ŵa musi wangu.
ⲉⲩⲉⲣⲁⲛⲧⲓⲗⲉⲅⲓⲛ ⲇⲉ ⳿ⲛϫⲉ ⲛⲓⲒⲟⲩⲇⲁⲓ ⲁⲥⲉⲣ⳿ⲁⲛⲁⲅⲕⲏ ⳿ⲉⲣⲟⲓ ⳿ⲉⲉⲣⲉⲡⲓⲕⲁⲗⲓⲥⲑⲉ ⳿ⲙ⳿ⲡⲟⲩⲣⲟ ⳿ⲙ⳿ⲫⲣⲏϯ ⲁⲛ ϫⲉ ⲟⲩⲟⲛ ⳿ϩⲗⲓ ⳿ⲛⲕⲁⲧⲏⲅⲟⲣⲓⲁ ⳿ⲉ⳿⳿ⲓⲣⲓ ⳿ⲙⲡⲁ⳿ϣⲗⲱⲗ.
ⲛⲧⲉⲣⲉⲛⲓⲟⲩⲇⲁⲓ ⲇⲉ ϯ ⲟⲩⲃⲏⲓ ⲁⲩⲁⲛⲁⲅⲕⲁⲍⲉ ⲙⲙⲟⲓ ⲉⲧⲣⲁⲉⲡⲓⲕⲁⲗⲉⲓ ⲙⲡⲣⲣⲟ ϩⲱⲥ ⲉⲓⲛⲁⲕⲁⲧⲏⲅⲟⲣⲓ ⲁⲛ ⲙⲡⲁϩⲉⲑⲛⲟⲥ
ⲛ̅ⲧⲉⲣⲉⲛ̅ⲓ̈ⲟⲩⲇⲁⲓ̈ ⲇⲉ ϯ ⲟⲩⲃⲏⲓ̈ ⲁⲩⲁⲛⲁⲅⲕⲁⲍⲉ ⲙ̅ⲙⲟⲓ̈ ⲉⲧⲣⲁⲉⲡⲓⲕⲁⲗⲉⲓ ⲙ̅ⲡⲣ̅ⲣⲟ. ϩⲱⲥⲉⲓ̈ⲛⲁⲕⲁⲧⲏⲅⲟⲣⲓ ⲁⲛ ⲙ̅ⲡⲁϩⲉⲑⲛⲟⲥ.
ⲈⲨⲈⲢⲀⲚⲦⲒⲖⲈⲄⲒⲚ ⲆⲈ ⲚϪⲈⲚⲒⲒⲞⲨⲆⲀⲒ ⲀⲤⲈⲢⲀⲚⲀⲄⲔⲎ ⲈⲢⲞⲒ ⲈⲈⲢⲈⲠⲒⲔⲀⲖⲒⲤⲐⲈ ⲘⲠⲞⲨⲢⲞ ⲘⲪⲢⲎϮ ⲀⲚ ϪⲈ ⲞⲨⲞⲚ ϨⲖⲒ ⲚⲔⲀⲦⲎⲄⲞⲢⲒⲀ ⲈⲒⲢⲒ ⲘⲠⲀϢⲖⲰⲖ.
Kako se Židovi tome opriješe, bio sam prisiljen prizvati se na cara; ne dakle stoga što bih imao bilo za što tužiti svoj narod.
Ale když Židé odpírali, přinucen jsem odvolati se k císaři, ne jako bych měl co na svůj národ žalovati.
Ale když Židé tomu odpírali, přinucen jsem odvolati se k císaři, ne jako bych měl co národ svůj žalovati.
Jeruzalémští židé však proti mně byli zaujatí, a tak jsem nakonec nucen odvolat se k císaři. Nehodlám tu však žalovat na svůj národ.
Men da Jøderne gjorde Indsigelse, nødtes jeg til at skyde mig ind under Kejseren, dog ikke, som om jeg havde noget at anklage mit Folk for.
Men da Jøderne gjorde Indsigelse, nødtes jeg til at skyde mig ind under Kejseren, dog ikke, som om jeg havde noget at anklage mit Folk for.
Men da Jøderne gjorde Indsigelse, nødtes jeg til at skyde mig ind under Kejseren, dog ikke, som om jeg havde noget at anklage mit Folk for.
ମାତର୍ ଜିଉଦି ଲକ୍ମନ୍ ମକେ ଚାଡ୍ବାକେ ରାଜି ଅଅତ୍ନାଇ । ତେବେ ମର୍ ନିଜର୍ ଲକ୍ମନର୍ ବିରୁଦେ ମର୍ କାଇ ଦାବି ନ ରଇଲା ମିସା, ମୁଇ ବଡ୍ସାସନ୍କାରିଆକେ ଗୁଆରି କର୍ବି ଆକା ବଲି ବାବ୍ଲି ।
To ka jo-Yahudi nodagi wachno, ne ochuna ni nyaka akwa thuolo mondo abi oyala e buch Kaisar, to ne ok atimo mano nikech an gi wach moro gi jo-Yahudi wetena.
Pesi bama Juda nibakambuula mbuli mbubayanda, ndakamanikizigwa kuti ndizobetekwe kunkuta ya Siza, nikuba kuti takuli ndikupa bantu bakuli ndiswe mulandu.
Maar als de Joden zulks tegenspraken, werd ik genoodzaakt mij op den keizer te beroepen; doch niet, alsof ik iets had, mijn volk te beschuldigen.
Maar omdat de Joden zich bleven verzetten, was ik genoodzaakt, mij op Caesar te beroepen; dus volstrekt niet, omdat ik mijn volk van iets wil beschuldigen
Maar als de Joden zulks tegenspraken, werd ik genoodzaakt mij op den keizer te beroepen; doch niet, alsof ik iets had, mijn volk te beschuldigen.
But when the Jews spoke against it, I was compelled to appeal Caesar, not as having anything to accuse my nation.
But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had aught whereof to accuse my nation.
But because the Jews spoke against it, I was compelled to appeal to Cæsar: not that I have any accusation to bring against my own nation.
But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation.
But when the Jews made protest against it, I had to put my cause into Caesar's hands; not because I have anything to say against my nation.
But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation to make against my own nation.
But with the Jews speaking against me, I was constrained to appeal to Caesar, though it was not as if I had any kind of accusation against my own nation.
But the Jews speaking against it, I was compelled to appeal to Caesar, not as having anything to accuse my nation of.
But the Jews contradicting it, I was constrained to appeal unto Caesar; not that I had any thing to accuse my nation of.
But when the Jews spoke against it, I was compelled to appeal to Caesar; not that I had anything about which to accuse my nation.
But the Jewish leaders opposed this, so I was forced to appeal to Caesar—not that I had any accusations against my own people.
But when the Iewes spake contrary, I was constrained to appeale vnto Cesar, not because I had ought to accuse my nation of.
and the Jews speaking against it, I was compelled to appeal to Caesar, not having anything for which to accuse my nation.
But when the Jews opposed it, I was constrained to appeal unto Caesar; not that I have any accusation to bring against my countrymen.
but the Jews opposing it, I was obliged to appeal to Cesar; though not as having any thing to accuse my nation of.
But when the Jews spake against [it], I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of.
But when the Jews spoke against it, I was constrained to appeal to Caesar; not that I had something to accuse my nation of.
But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
But when the Jews spake against it, I was constrained to appeal unto Cæsar; not that I had ought to accuse my nation of.
But when the Jews spoke against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
and the Jews having spoken against [it], I was constrained to appeal to Caesar—not as having anything to accuse my nation of;
But when the Jews opposed, I was obliged to appeal to Cesar; not as having anything of which to accuse my own nation.
"But when the Jews objected I was forced to appeal to Caesar, not that I had anything to accuse my nation of.
But when the Jews spoke against it, I was forced to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Jews spoke against it, I was forced to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Jews spoke against it, I was forced to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Jews spoke against it, I was forced to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Jews spoke against it, I was forced to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Judeans spoke against it, I was forced to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Jews spoke against it, I was constrained to appeal to Caesar; not that I had any charge to bring against my nation.
But, as the Jewish leaders opposed my release, I was compelled to appeal to the Emperor – not, indeed, that I had any charge to make against my own nation.
But, as the Jewish leaders opposed my release, I was compelled to appeal to the Emperor – not, indeed, that I had any charge to make against my own nation.
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had aught to accuse my nation of.
But, as the Jews spake against it, I was constrained to appeal unto Caesar, —not as though, against my nation, I had anything to bring by way of accusation.
When were objecting however the Jews I was compelled to appeal to Caesar not as if the nation of mine having anything (to lay against. *N(k)O*)
to dispute then the/this/who Jew to compel to call (on)/name Caesar no as/when the/this/who Gentiles me to have/be one (to accuse *N(k)O*)
And when the Jihudoyee had risen against me, I was constrained to call the appeal of Caesar; (yet) not as though I had in any thing to be the accuser of the sons of my people.
And, as the Jews withstood me, I was compelled to utter an appeal to Caesar; but not because I had any thing of which to accuse the people of my nation.
But when the Jewish [leaders] [SYN] there opposed [what the Roman authorities wanted to do], I had to formally request that the Emperor [judge me here in Rome]. But my reason for doing that was not that I wanted to accuse our leaders about anything.
But, as the Jews opposed my release, I was compelled to appeal to the Emperor — not, indeed, that I had any charge to make against my own nation.
But when ye Iewes cryed cotrary I was constrayned to appeale vnto Cesar: not because I had ought to accuse my people of.
But when the Jews spoke against their desire, I was forced to appeal to Caesar, although it is not as if I were bringing any accusation against my nation.
But when the Jews spoke against [it], I was constrained to appeal to Cesar; not that I had aught to accuse my nation of.
But when the Jews spoke against it, I was constrained to appeal to Caesar; not that I had any thing to accuse my nation of.
But, at last, the opposition of the Jews compelled me to appeal to Caesar; not however that I had any charge to bring against my nation.
But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Judeans spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
But when the Judeans spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
But for Jewis ayenseiden, Y was constreyned to appele to the emperour; not as hauynge ony thing to accuse my puple.
and the Jews having spoken against [it], I was constrained to appeal unto Caesar — not as having anything to accuse my nation of;
Sed kiam la Judoj kontraŭparolis, tiam mi estis devigata apelacii al Cezaro; ne kvazaŭ mi havis ion, pri kio akuzi mian nacion.
Ke esi mekpɔ be Yudatɔwo mekpɔ dzidzɔ le ale si wodrɔ̃ ʋɔnua ŋu o, eye wotsi tsitsre ɖe nyametsotsoa ŋu vevie ta la, nye hã megblɔ na ʋɔnua be metsɔ nye nya de asi na Kaisaro le Roma be wòadrɔ̃ ʋɔnum.
Mutta koska Juudalaiset sitä vastaan sanoivat, täytyi minun turvata keisariin, ei niin, että minulla olis jotakin kantamista minun kansani päälle.
Mutta kun juutalaiset sitä vastustivat, oli minun pakko vedota keisariin; ei kuitenkaan niin, että minulla olisi mitään kannetta kansaani vastaan.
maar toen de Joden daartegen opkwamen, ben ik genoodzaakt mij op den keizer te beroepen, doch niet alsof ik mijn volk van iets had te beschuldigen;
Mais les Juifs s'y opposèrent, et je me suis vu forcé d'en appeler à César, non certes que j'aie aucun dessein d'accuser ma nation.
Mais, comme les Juifs s'y opposaient, je fus contraint d'en appeler à César, sans avoir rien à reprocher à ma nation.
Mais les Juifs s’y opposant, j’ai été contraint d’en appeler à César, non que j’aie quelque accusation à porter contre ma nation.
Mais les Juifs s'y opposant, j'ai été contraint d'en appeler à César; sans que j'aie pourtant dessein d'accuser ma nation.
Mais les Juifs s’y opposant, j’ai été forcé d’en appeler à César, non que j’aie quelque sujet d’accuser ma nation.
Mais les Juifs s’y opposèrent, et j’ai été forcé d’en appeler à César, n’ayant du reste aucun dessein d’accuser ma nation.
Mais les Juifs s’y opposèrent, et je me suis vu forcé d’en appeler à César, non certes que j’aie aucun dessein d’accuser ma nation.
mais les Juifs s'y étant opposés, j'ai été forcé d'en appeler à César, sans avoir aucunement le dessein d'accuser ma nation:
Mais les Juifs s'y opposant, j'ai été contraint d'en appeler à César, sans que j'aie pourtant lieu d'accuser ma nation.
mais, les Juifs s'y étant opposés, j'ai été forcé d'en appeler à l'empereur, sans avoir toutefois l'intention de porter aucune plainte contre ma nation.
Mais les Juifs, s'y étant opposés, je me vis forcé d'en appeler à l'Empereur, sans cependant vouloir me plaindre de mes compatriotes.
Mais les Juifs s'y étant opposés, j'ai été contraint d'en appeler à César, sans que j'aie dessein néanmoins d'accuser ma nation.
Shin Ayhude asay ta issi wothoy bayindda yeedetontta mala eqqettin ta yooy Qeessare sinthth shiiqidi beetto gaanas tas gidde giddies. Gido attin tani ta dereta mootiza gasoy tas deena.
Da sich aber die Juden dem widersetzten, so sah ich mich genötigt, Berufung an den Kaiser einzulegen. Ich will (mich hiermit nur verteidigen, ) aber keine Klage gegen mein Volk erheben.
Jedoch die Juden legten Einspruch ein, und so war ich genötigt, Berufung an den Kaiser einzulegen, jedoch nicht, als wollte ich mein Volk selbst verklagen.
Als aber die Juden widersprachen, war ich gezwungen, mich auf den Kaiser zu berufen, nicht als hätte ich wider meine Nation etwas zu klagen.
Als aber die Juden widersprachen, war ich gezwungen, mich auf den Kaiser zu berufen, nicht als hätte ich wider meine Nation etwas zu klagen.
Da aber die Juden widersprachen, ward ich genötigt, mich auf den Kaiser zu berufen, nicht als ob ich gegen mein Volk eine Klage hätte.
Da aber die Juden dawider redeten, ward ich genötiget, mich auf den Kaiser zu berufen; nicht, als hätte ich mein Volk um etwas zu verklagen.
Da aber die Juden dawider redeten, ward ich genötigt, mich auf den Kaiser zu berufen; nicht, als hätte ich mein Volk um etwas zu verklagen.
weil jedoch die Juden Widerspruch erhoben, sah ich mich gezwungen, die Entscheidung des Kaisers anzurufen, nicht als ob ich gegen mein Volk eine Anklage vorzubringen hätte.
Da aber die Juden widersprachen, war ich genötigt, mich auf den Kaiser zu berufen, nicht als ob ich gegen mein Volk etwas zu klagen hätte.
Da die Juden aber dawider sprachen, sah ich mich genötigt, an den Kaiser zu appellieren, nicht, als ob ich Klage gegen mein Volk führen wollte.
No rĩrĩa Ayahudi maareganire na itua rĩu, ndirĩ ũndũ ũngĩ ingĩekire tiga gũcookia ciira riiko gwa Kaisari, no ti atĩ ndaarĩ na ũndũ wagũthitangĩra andũ akwa.
Shin Ayhudeti hessa ixxida wode, ‘Tabaa Qeesarey pirddo’ yaagasippe attin taani ta deriya mootiyabay de7in gidenna.
Ama Jufinba n den yie, n den sua ke li tie npo tiladi min soagini n buudi Sesa kani. Mii tieni yeni kelima n bua ki tabi n buolu tuotabiguba kuli ka.
Ama Juufinba ń den yie bi maama, li den tua n po taladi ke mi suagi n maama o badciamo Sesari kani, Li naa tie ke n pia jalgi bakuli n buolu po.
αντιλεγοντων δε των ιουδαιων ηναγκασθην επικαλεσασθαι καισαρα ουχ ως του εθνους μου εχων τι κατηγορησαι
Επειδή δε αντέλεγον οι Ιουδαίοι, ηναγκάσθην να επικαλεσθώ τον Καίσαρα, ουχί ως έχων να κατηγορήσω κατά τι το έθνος μου.
αντιλεγοντων δε των ιουδαιων ηναγκασθην επικαλεσασθαι καισαρα ουχ ως του εθνους μου εχων τι κατηγορησαι
αντιλεγοντων δε των ιουδαιων ηναγκασθην επικαλεσασθαι καισαρα ουχ ωσ του εθνουσ μου εχων τι κατηγορησαι
ἀντιλεγόντων δὲ τῶν Ἰουδαίων ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα, οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορῆσαι.
ἀντιλεγόντων δὲ τῶν Ἰουδαίων ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα, οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν.
ἀντιλεγόντων δὲ τῶν Ἰουδαίων ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα, οὐχ ὡς τοῦ ἔθνους μου ἔχων τι ⸀κατηγορεῖν
ἀντιλεγόντων δὲ τῶν Ἰουδαίων ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα οὐχ ὡς τοῦ ἔθνους μου ἔχων τι (κατηγορεῖν. *N(k)O*)
αντιλεγοντων δε των ιουδαιων ηναγκασθην επικαλεσασθαι καισαρα ουχ ως του εθνους μου εχων τι κατηγορησαι
Ἀντιλεγόντων δὲ τῶν Ἰουδαίων, ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα, οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν.
αντιλεγοντων δε των ιουδαιων ηναγκασθην επικαλεσασθαι καισαρα ουχ ως του εθνους μου εχων τι κατηγορησαι
Ἀντιλεγόντων δὲ τῶν Ἰουδαίων, ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα, οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορῆσαι.
αντιλεγοντων δε των ιουδαιων ηναγκασθην επικαλεσασθαι καισαρα ουχ ως του εθνους μου εχων τι κατηγορησαι
Ἀντιλεγόντων δὲ τῶν Ἰουδαίων, ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα, οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορῆσαι.
αντιλεγοντων δε των ιουδαιων ηναγκασθην επικαλεσασθαι καισαρα ουχ ως του εθνους μου εχων τι κατηγορησαι
αντιλεγοντων δε των ιουδαιων ηναγκασθην επικαλεσασθαι καισαρα ουχ ως του εθνους μου εχων τι κατηγορησαι
ἀντιλεγόντων δὲ τῶν Ἰουδαίων ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα, οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν.
αντιλεγοντων δε των ιουδαιων ηναγκασθην επικαλεσασθαι καισαρα ουχ ως του εθνους μου εχων τι κατηγορειν
αντιλεγοντων δε των ιουδαιων ηναγκασθην επικαλεσασθαι καισαρα ουχ ως του εθνους μου εχων τι κατηγορησαι
ἀντιλεγόντων δὲ τῶν Ἰουδαίων ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα, οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν.
ମାତର୍ ଜିଉଦିଇଂ ଏନ୍ ନିଷ୍ପତିରେ ଆପତି ଡିଂଆର୍କେ । ତେସା ନେଙ୍ଗ୍ କାଇସର୍ ଡାଗ୍ରା ନିବେଦନ୍ ଡିଂନେସା ବାଦ୍ୟ ଣ୍ଡିଂକେ । ନେଙ୍ଗ୍ନେ ମାତର୍ ନିଜର୍ ରେମୁଆଁଇଂନେ ବିରଦ୍ରେ ମେଃଡିଗ୍ ଆପତି ଡିଙ୍ଗ୍ନେ ଦାବି ଣ୍ଡୁ ।
પણ યહૂદીઓએ વિરોધ કર્યો, ત્યારે કાઈસાર પાસે દાદ માગવાની મને ફરજ પડી; એમાં મારે પોતાના સ્વદેશી ભાઈઓ પર કંઈ દોષ મૂકવાનો હતો એવું ન હતું.
Men, jwif yo kenbe la ak yo. Mwen te blije mande pou Seza tande kòz mwen. Men, mwen menm pou tèt pa m', mwen pa gen okenn plent pou m' fè pou moun menm peyi avè m' yo.
Men lè Jwif yo te vin pa dakò, mwen te oblije fè apèl a César, pa akoz ke m te gen okenn akizasyon kont nasyon mwen an.
पर जिब यहूदी अगुवें इसकै बिरोध म्ह बोल्लण लाग्गे, तो मन्नै कैसर की दुहाई देणी पड़ी यो न्ही के मन्नै अपणे माणसां पै कोए दोष लाणा था।
Amma da Yahudawa suka ƙi, sai ya zama mini dole in ɗaukaka ƙara zuwa gaban Kaisar ba don ina da wani zargin da zan kawo game da mutanena ba.
Amma da Yahudawa suka tsaya a kan ra'ayin su, ya zama dole in daukaka kara zuwa ga Kaisar, ba domin ina da wani dalilin da zan yi karar al'ummata ba ne.
A papa aku la na Iudaio, kaohiia au e hoopii ia Kaisam, aole hoi o'u mea e hoopii aku ai i ko'u lahuikanaka.
| אולם מאחר שהיהודים מחו נגד ההחלטה, מצאתי לנחוץ לערער לפני הקיסר, למרות שלא רציתי לתבוע את עמי. |
| והיהודים קמו בי ואאנס לקרא את הקיסר לדיני אך אין נפשי לשטון את עמי בדבר׃ |
परन्तु जब यहूदी इसके विरोध में बोलने लगे, तो मुझे कैसर की दुहाई देनी पड़ी; यह नहीं कि मुझे अपने लोगों पर कोई दोष लगाना था।
किंतु जब यहूदियों ने इसका विरोध किया तो मुझे मजबूर होकर कयसर के सामने दोहाई देनी पड़ी—इसलिये नहीं कि मुझे अपने राष्ट्र के विरुद्ध कोई आरोप लगाना था.
De mivel a zsidók tiltakoztak ez ellen, kénytelen voltam a császárhoz föllebbezni, nem mintha a népem ellen volna valami vádam.
De mivel a zsidók ellene mondtak, kényszeríttettem a császárra appellálni, nem mintha az én népem ellen volna valami vádam.
En þar sem Gyðingarnir gátu ekki fallist á slík málalok, fannst mér rétt að skjóta málinu til keisarans, enda þótt ég hafi ekkert að ákæra þjóð mína fyrir.
Ma mgbe ndị Juu jụrụ, ahụrụ m na ọ dị mkpa ibutere Siza ikpe m. Ma o nweghị ihe ọjọọ m bu nʼuche megide ndị obodo m.
Ngem idi nagsao dagiti Judio a maibusor kadagiti tarigagayda, napilitanak nga kamumamang kenni Caesar. Nupay kasta, saanko met a pabpabasulen iti aniaman ti pagiliak.
Tetapi karena orang-orang Yahudi menentang, saya terpaksa menuntut perkara saya diadili di pengadilan Kaisar Roma. Saya melakukan itu bukan karena saya mempunyai barang sesuatu pengaduan terhadap bangsa saya sendiri.
Tetapi para pemimpin Yahudi menentang hal ini, maka aku terpaksa naik banding kepada Kaisar — bukan berarti saya menyalahkan bangsa saya sendiri.
Akan tetapi orang-orang Yahudi menentangnya dan karena itu terpaksalah aku naik banding kepada Kaisar, tetapi bukan dengan maksud untuk mengadukan bangsaku.
Tetapi orang Yahudi sangat menentang kalau saya dibebaskan. Karena itu, saya terpaksa memohon supaya perkara saya diajukan kepada raja tertinggi Romawi. Tetapi saya tidak bermaksud menyalahkan bangsa saya sendiri.
Kuiti awo i Ayahudi nai aligitilye nsuta a nsula ao, nikisinja kutema rufaa kung'wa Kaisaria, angaitule shanga ai yatulaa anga kina kuleta usemi migulya a anyaigu ane.
Ma, opponendosi i Giudei, io fui costretto di richiamarmi a Cesare; non già come se io avessi da accusar la mia nazione d'alcuna cosa.
Ma continuando i Giudei ad opporsi, sono stato costretto ad appellarmi a Cesare, senza intendere con questo muovere accuse contro il mio popolo.
Ma opponendovisi i Giudei, fui costretto ad appellarmi a Cesare, senza però aver in animo di portare alcuna accusa contro la mia nazione.
Sa ayahudawa walonno anyimo u' uri iriba iwe, i cukuno gbas in ziki time uhana akaisar, daki in nu guna in zin binyo bu zika utize tanu am ani ba.
ユダヤ人さからひたれば、餘義なくカイザルに上訴せり。然れど我が國人を訴へんとせしにあらず。
しかし，ユダヤ人たちが反対したので，わたしはやむを得ずカエサルに上訴したのです。何か自分の民族を訴えようとしたのではありません。
ユダヤ人たちがこれに反対したため、わたしはやむを得ず、カイザルに上訴するに至ったのである。しかしわたしは、わが同胞を訴えようなどとしているのではない。
ところが、ユダヤ人たちが反対したため、私はやむなくカイザルに上訴しました。それは、私の同胞を訴えようとしたのではありません。
ユデア人の之を拒みたる為に、我已むを得ずしてセザルに上告せり。然れども我國民に就きて訴ふる所あるに非ざれば、
ବନ୍ଡ ଜିଉଦିମରଞ୍ଜି ଇଜ୍ଜା ଗାମେଞ୍ଜି, ତିଆସନ୍ ମନ୍ରାଞେଞ୍ଜି ଆ ବିରୁଦଲୋଙ୍ ଅମଙ୍ଞେନ୍ କନାୟ୍କାୟ୍ବରନ୍ ଅବୟ୍ ତଡ୍ ଜନଙ୍ଡେନ୍, ଞେନ୍ କାଇସରନ୍ ଆମଙ୍ ଅନବ୍ପନ୍ସୁଆତିନେନ୍ ଆସନ୍ ବର୍ରନାୟ୍ ।
Are kꞌu ri winaq aꞌj Israel man xkaj taj xintzoqopixik. Rumal riꞌ rajawaxik wi xinbꞌij chi are ri César, ri nimalaj taqanel puꞌwiꞌ Roma, kaqꞌatow na tzij pa nuwiꞌ. Rumal waꞌ in kꞌo waral, man are taj kinbꞌij chi kꞌo kimak ri nuwinaqil.
Hianagi Juda vahe'mo'za ana kerera ke ha' renantage'na, rankva Sisa kenakure hu'noe. Hu'neanagi nagrama antahuana mago keaga nagra'ni'a vahera huozmantegahue hu'noe.
ಆದರೆ ಯೆಹೂದ್ಯರು ಅದನ್ನು ವಿರೋಧಿಸಿದಾಗ, ನಾನು ನೇರವಾಗಿ ಕೈಸರನಿಗೆ ಮನವಿ ಮಾಡಿಕೊಳ್ಳಲೇಬೇಕಾಯಿತು. ನನಗೆ ಸ್ವದೇಶದವರ ವಿರೋಧವಾಗಿ ಹೊರಿಸಲು ಯಾವ ಆಪಾದನೆಯೂ ಇಲ್ಲ.
ಅದಕ್ಕೆ ಯೆಹೂದ್ಯರು ವಿರೋಧಿಸಿದ್ದರಿಂದ, ನಾನು ಕೈಸರನ ಎದುರಿನಲ್ಲಿ ಹೇಳಿಕೊಳ್ಳುತ್ತೇನೆಂದು ಹೇಳಬೇಕಾಗಿ ಬಂದಿತು. ನನ್ನ ಸ್ವಂತ ದೇಶದವರ ಮೇಲೆ ದೋಷಾರೋಪಣೆ ಮಾಡಬೇಕೆಂಬ ಅಭಿಪ್ರಾಯದಿಂದ ಅದನ್ನು ಹೇಳಲಿಲ್ಲ.
Mbe nawe abhayaudi bhalya bhejile bhaika kenu bhatasikene ku bhwendi bhwebhwe, kwanyiile okugendelela na ikesi kukinga ku Kaisari, Nolwo kutyo jaliga jili ati enileta amasitaka ingulu ya liyanga lyani.
Ulwakhuva avayahudi vakhanchova vakhapiendula umuvienogwa avene, une pwuniekhadova kwa kaisari, khuta inongwa yango yilutage kuvulongolo, ulwakhuva sanaleta inongwa ya nkilunga kyango.
Lakini Bhayahudi bhala bho bhalongili kinyume kya shauku jha bhene, nalazimiki kukata rufaa kwa Kaisari, japokujha jhajhelepi kana kwamba nileta mashataka panani pa taifa lya nene.
유대인들이 반대하기로 내가 마지 못하여 가이사에게 호소함이요 내 민족을 송사하려는 것이 아니로라
유대인들이 반대하기로 내가 마지 못하여 가이사에게 호소함이요 내 민족을 송사하려는 것이 아니로라
A ke mwet Jew elos tia insese nu kac, pwanang nga tuh suk in nununkeyuk nga sin Tokosra Fulat, finne wangin mwe tukak luk in lain mwet luk kac.
Imi cwale maJuda havatanga kuwamba kusandukila intakazo zavo, china hambilizwa kuka kumbila kwa Sizare, nihaikenge kahena kuti kuvali kunyansa chisi changu.
| بەڵام جولەکە ناڕازی بوون و منیش ناچار بووم داواکارییەکەم بدەمە قەیسەر، مەبەستم ئەوە نەبوو سکاڵا لە گەلی خۆم بکەم. |
ସାମା ଜୀହୁଦିଙ୍ଗା ଏ଼ଦାଣି କ଼ପାଟି ୱେସାଲିଏ ନା଼ନୁ କାୟିସର ନ଼କିତା ନୀହାଁୟି କିୟାଦୁ ଇଞ୍ଜିଁ ବାତିମା଼ଲିତେଏଁ; ଏଲେଆ଼ତି ଜିକେଏ ନାଙ୍ଗେ ମା଼ ଲ଼କୁ କ଼ପାଟି ଏ଼ନି କାତା ୱେସାଲି ହିଲାଆତେ, ଏ଼ଦି ଆ଼ଏ ।
Contradicentibus autem Judæis, coactus sum appellare Cæsarem, non quasi gentem meam habens aliquid accusare.
Contradicentibus autem Iudæis, coactus sum appellare Cæsarem, non quasi gentem meam habens aliquid accusare.
Contradicentibus autem Iudæis, coactus sum appellare Cæsarem, non quasi gentem meam habens aliquid accusare.
Contradicentibus autem Judæis, coactus sum appellare Cæsarem, non quasi gentem meam habens aliquid accusare.
contradicentibus autem Iudaeis coactus sum appellare Caesarem non quasi gentem meam habens aliquid accusare
Contradicentibus autem Iudaeis, coactus sum appellare Caesarem, non quasi gentem meam habens aliquid accusare.
Bet kad tie Jūdi pretī runāja, tad tapu spiests, ķeizaru piesaukt, tomēr ne tā, ka man būtu ko sūdzēt pret savu tautu.
Kasi Bayuda basepelaki te na mokano yango; boye nasengaki ete nakende kosamba liboso ya Sezare; elingi koloba te ete nazalaki na likanisi ya kofunda bato ya ekolo na ngai.
पर जब यहूदी येको विरोध म बोलन लग्यो, त मोख कैसर को दुवा देनो पड़्यो: यो नहीं कि मोख अपनो लोगों पर कोयी दोष लगानो होतो।
Naye Abayudaaya bwe baagaana okukkiriza ensala eyo, ne mpalirizibwa okujulira ewa Kayisaali, newaakubadde nga saaliko kye mpawaabira bantu ba ggwanga lyange.
पर जेबे यहूदी अगुवे इजी रे बिरोदो रे बोलणे लगे, तेबे माखे कैसरो ते विनती करनी पड़ी, ये सोची की नि कि मां आपणे लोका पाँदे कोई दोष लगाणा था।
Fa raha notoherin’ ny Jiosy izany, dia terỳ aho ka nilaza fa handahatra amin’ i Kaisara, nefa tsy mba toy ny manana teny hiampangako ny fireneko tsy akory.
Fe nanjehatse o Tehodao, le nazitse iraho hipay to amy Kaisara—tsy t’ie hanese sisý amy tanekoy.
എന്നാൽ അവരുടെ ആഗ്രഹത്തിന് യെഹൂദന്മാർ എതിർപറഞ്ഞതുകൊണ്ട്; എന്റെ ജാതിക്കെതിരെ അന്യായം ബോധിപ്പിക്കുവാൻ എനിക്ക് യാതൊന്നും ഇല്ലെങ്കിലും ഞാൻ കൈസരെ അഭയം ചൊല്ലേണ്ടിവന്നു.
എന്നാൽ യെഹൂദന്മാർ എതിർപറകയാൽ ഞാൻ കൈസരെ അഭയം ചൊല്ലേണ്ടിവന്നു; എന്റെ ജാതിയുടെ നേരെ അന്യായം ബോധിപ്പിപ്പാൻ എനിക്കു യാതൊന്നും ഉണ്ടായിട്ടല്ലതാനും.
എന്നാൽ യെഹൂദന്മാർ എതിർപറകയാൽ ഞാൻ കൈസരെ അഭയം ചൊല്ലേണ്ടിവന്നു; എന്റെ ജാതിയുടെ നേരെ അന്യായം ബോധിപ്പിപ്പാൻ എനിക്കു യാതൊന്നും ഉണ്ടായിട്ടല്ലതാനും.
എന്നാൽ യെഹൂദർ എതിർത്തപ്പോൾ ഞാൻ കൈസറുടെമുമ്പാകെ മേൽവിചാരണയ്ക് അപേക്ഷിക്കാൻ നിർബന്ധിതനായി. സ്വജനങ്ങൾക്കെതിരേ എന്തെങ്കിലും പരാതി ഉണ്ടായിരുന്നതുകൊണ്ടല്ല അങ്ങനെ ചെയ്തത്.
Adubu Jihudisingna madugi maiyokta leibagi maramna eihak Ningthourelda wayenbinaba haijaba takhi adubu eigi isagi misinggi mathakta eina maral sinaba lei haibadi natte.
परंतु यहूदी लोकांनी जेव्हा माझ्या सुटकेला हरकत घेतली, तेव्हा कैसराकडे न्याय मागणे मला भाग पडले, याचा अर्थ असा नाही की, यहूदी लोकांविरुद्ध मला दोषारोप करण्याची इच्छा आहे.
ମେନ୍ଦ ଯିହୁଦୀକ ନେଆଁରେୟାଃ ବିରୁଧ୍ରେ କାଜିକେଦ୍ ହରାତେ ଆଇଁୟାଃ ଆପ୍ନାଃ ହଡ଼କଆଃ ବିରୁଧ୍ରେ ଆଇଁୟାଃ ଜେତାନ୍ ଚିଟାକାଜି କା ତାଇକେନ୍ରେୟ, ଆଇଙ୍ଗ୍ କାଇସାର୍କେ କାଜିଗରଙ୍ଗ୍ ରିକା ପାଡ଼ାଅୟାନା ।
Ikabheje Bhayaudi bhananji gubhakanilenje, gunyujile malobhe gangu gakamaliywe na bhakulungwa bha ku Loma a Kaishali, nkali ngakweteje malobhe gogowe ga kwaalugulanga bhashilambo ajangunji.
သို့ရာတွင်ယုဒအမျိုးသားတို့ကကန့်ကွက် ကြသောကြောင့် ငါသည်မလွဲမရှောင်သာတော့ ဘဲဧကရာဇ်ဘုရင်ထံအယူခံရ၏။ သို့ပြု ရခြင်းမှာမိမိ၏အမျိုးသားတို့အားစွပ် စွဲပြောဆိုရန်အကြောင်းရှိ၍မဟုတ်။-
ထိုအလိုကိုယုဒလူတို့သည် ဆီးတားသောအခါ၊ ကဲသာဘုရင်၏ အယူတော်ခံပါမည်ဟုအကျွန်ုပ် ဆိုရ၏။ ထိုသို့ဆိုသော် အမျိုးသားချင်းတို့ကို အပြစ်တင်စရာ တစုံတခုရှိသောကြောင့်ဆိုသည်မဟုတ်။ ထိုကြောင့် သင်တို့ကိုမြင်၍ နှုတ်ဆက်ခြင်းငှါ အကျွန်ုပ်ခေါ်ပါပြီ။
ထိုအလိုကိုယုဒ လူတို့သည် ဆီးတား သောအခါ ၊ ကဲသာ ဘုရင်၏ အယူ တော်ခံပါမည်ဟုအကျွန်ုပ်ဆို ရ၏။ ထိုသို့ဆိုသော်အမျိုးသား ချင်းတို့ကို အပြစ်တင် စရာ တစ်စုံတစ်ခုရှိ သောကြောင့်ဆိုသည်မ ဟုတ်။ ထိုကြောင့် သင် တို့ကိုမြင် ၍ နှုတ်ဆက် ခြင်းငှာအကျွန်ုပ်ခေါ် ပါပြီ။
Heoi ka whakahe tonu nga Hurai; e taea hoki te aha? karanga ana ahau ki a Hiha; kahore ia aku mea e whakawa ai ahau i toku iwi.
Kintu jitia Yehudi khan etu bhirodh te koise, moike Caesar logote anurodh koribo lagise, hoilebi moi nijor jati manu ke bodnam dibole kora nohoi.
Enoothong Jehudi loong ih daan rum kano, Luuwanglong reeni laat siitwan rum tahang, nga mina raangtaan ih tiim uh lathih kangdi ah.
Kodwa kwathi ngoba amaJuda ekwala lokho ngabona sekufanele ukuthi ngikhalaze kuKhesari; kungayisikho ukuthi ngasengimangalela abantu bakithi.
Kodwa amaJuda ala, ngacindezeleka ukulidlulisela kuKesari, kungeyisikho ukuthi ngilolutho olokumangalela isizwe sakithi.
Lakini balo Ayahudi pabalongela kinyume cha shauku yabe, nililazimika kukata rufaa kwa Kaisaria, ila ibile kwaa kati panga naleta mashitaka nnani ya litaifa lyango.
तर जब यहूदीहरूले तिनीहरूको चाहना विरुद्धमा बोले, तब कैसरकहाँ अपिल गर्न म बाध्य भएँ, तथापि यो मैले मेरो जातिको विरुद्धमा कुनै पनि दोष लगाइरहेको जस्तो थिएन ।
Nambu Vayawudi vala vakabela lijambu ilo, ndi nene nikayupa kuhamuliwa na Nkosi wa ku Loma, nambu navi lepi na chochoha cha kuvatakila vandu va mulima wangu.
Men da jødene satte sig imot det, blev jeg nødt til å innanke min sak for keiseren, men ikke som om jeg hadde noget klagemål imot mitt folk.
Men jødene protesterte mot beslutningen deres. Derfor ble jeg nødt til å be om å bli dømt ved den keiserlige domstolen. Hensikten er slett ikke på noen måte å anklage mitt eget folk.
Men då jødarne sette seg imot det, vart eg nøydd til å skjota saki inn for keisaren, men ikkje som um eg hadde noko klaga mitt folk for.
କିନ୍ତୁ ଯିହୁଦୀମାନେ ସେଥିର ବିରୁଦ୍ଧରେ କହିବାରୁ ମୁଁ କାଇସରଙ୍କ ଛାମୁରେ ବିଚାରିତ ହେବା ନିମନ୍ତେ ପ୍ରାର୍ଥନା କରିବାକୁ ବାଧ୍ୟ ହେଲି; ମୋହର ଯେ ସ୍ୱଜାତି ବିରୁଦ୍ଧରେ ଅଭିଯୋଗ କରିବାର କିଛି ଥିଲା, ତାହା ନୁହେଁ।
Ani garuu yoo waan ittiin saba koo himadhu tokko iyyuu hin qabaatin illee yommuu Yihuudoonni mormanitti akka Qeesaaritti ol iyyadhu nan dirqame.
ਪਰ ਜਦੋਂ ਯਹੂਦੀ ਇਹ ਦੇ ਵਿਰੁੱਧ ਬੋਲਣ ਲੱਗੇ ਤਾਂ ਮੈਂ ਮਜ਼ਬੂਰ ਹੋ ਕੇ ਕੈਸਰ ਦੀ ਦੁਹਾਈ ਦਿੱਤੀ, ਪਰ ਇਸ ਲਈ ਨਹੀਂ ਜੋ ਮੈਂ ਆਪਣੀ ਕੌਮ ਉੱਤੇ ਕਿਸੇ ਗੱਲ ਵਿੱਚ ਦੋਸ਼ ਲਾਉਣਾ ਸੀ!
ମତର୍ ଜିହୁଦିର୍ ହେବେନି ବିରୁଦ୍ତ ଇଚିଲେ ଆନ୍ କାଇସର୍ତି ଲାଗେ ବିଚାର୍ଣ୍ଣା ଆନି କାଜିଂ ପାର୍ତାନା କିଦେଙ୍ଗ୍ ବାୟ୍ଦ୍ ଆତାଂ; ନାଦାଂ ଜେ ନିଜ୍ ଜାତି ବିରୁଦ୍ତ ଦାବା କିନାକା ଅଲପ୍ ମାଚାତ୍, ହେଦାଂ ଆକାୟ୍ ।
| ولی چون یهود مخالفت نمودند، ناچار شده به قیصررفع دعوی کردم، نه تا آنکه از امت خود شکایت کنم. |
| اما وقتی یهودیان مخالفت کردند، مجبور شدم از قیصر دادخواهی کنم، بیآنکه از قوم خود شکایت کرده باشم. |
Kumbiti Wayawudi wamonga walemiti shitwatira ashi, neni nazimika kukata lufaa kwa Kaisari tembera neni nweriti ndiri na shoseri sha kuwasitaki wantu wa lushi lwangu.
A Sus oko lao palian ia, i ap dorolang Sisa, kaidin ai men mpimpäki toun sap ai.
A Juj oko lao palian ia, i ap dorolan Jija, kaidin ai men mpimpaki toun jap ai.
Lecz gdy się temu sprzeciwiali Żydowie, musiałem apelować do cesarza; nie żebym miał naród mój w czem oskarżać.
Wobec sprzeciwu ze strony żydowskich przywódców, musiałem odwołać się do cezara. Nie uczyniłem jednak tego po to, aby oskarżać własny naród!
Lecz gdy Żydzi się [temu] sprzeciwiali, musiałem odwołać się do cesarza, nie chcąc jednak w czymkolwiek oskarżać mego narodu.
Mas os judeus, dizendo em contrário, eu fui forçado a apelar a César; [mas] não como que eu tenha que acusar a minha nação.
Porém, oppondo-se os judeos, foi-me forçoso appellar para Cesar, não tendo, comtudo, de que accusar a minha nação.
Porém, opondo-se os judeus, foi-me forçoso apelar para Cesar, não tendo, contudo, de que acusar a minha nação.
Mas quando os [líderes ]judaicos [SYN] lá se opuseram [àquilo que os oficiais romanos desejavam fazer, ]fui obrigado a pedir formalmente que o Imperador [me julgasse aqui em Roma. ]Mas não fiz isso por querer acusar nossos líderes de nada.
Mas, os líderes judeus foram contra a minha libertação. Assim, fui obrigado a apelar ao imperador, embora não tenha qualquer acusação contra o meu próprio povo.
Mas quando os judeus falaram contra isso, fui obrigado a apelar para César, não que eu tivesse algo sobre o qual acusar minha nação.
Нэ сар иудеёря на камэнас тэ прилэн када, манди трэбуй сас тэ мангав сындо кав императоро, и тердэм мэ када най кай тэ ужылисарав пэско народо.
Нэ сар иудея на сле пала ман, мэ манглём сындо императохкоро. Мэ тердом кади на важ кода, соб тэ дошарэ муро народо.
Дар иудеий с-ау ымпотривит ши ам фост силит сэ чер сэ фиу жудекат де Чезар, фэрэ сэ ам де алтфел ничун гынд сэ пырэск нямул меу.
Dar după ce iudeii au vorbit împotrivă, am fost constrâns să apelez la Cezar; nu că aș avea ceva de care să acuz națiunea mea.
Dar, când iudeii s-au opus, am fost nevoit să apelez la Cezar, nu că aș fi avut ceva de care să acuz națiunea mea.
Te malangga Yahudi ra nda simbo mana parenda ra neꞌetuꞌ na sa. Naa de, nau nda nau sa o, au musi hene isiꞌ mana parenda ataꞌ a. Au tao taꞌo naa, te nda ae kalaak au atahori nggara sa.
но так как Иудеи противоречили, то я принужден был потребовать суда у кесаря, впрочем, не с тем, чтобы обвинить в чем-либо мой народ.
Lelo Ayahudi nabhayanjile eshenje ane nalazimishe akate ulufaa hwa Kaisaria, lelo siyo nailetaga mashata ensi yaane, au itaifa lyane.
Aniatachu maha Judangei an makhal lechu, ki mingei lelê doi ngei rang jôt khom no ronga, Caesar kôm jêk rangin namnôl ko tho zoi ani.
kintu yihUdilokAnAm ApattyA mayA kaisararAjasya samIpe vicArasya prArthanA karttavyA jAtA nocet nijadezIyalokAn prati mama kopyabhiyogo nAsti|
কিন্তু যিহূদিলোকানাম্ আপত্ত্যা মযা কৈসৰৰাজস্য সমীপে ৱিচাৰস্য প্ৰাৰ্থনা কৰ্ত্তৱ্যা জাতা নোচেৎ নিজদেশীযলোকান্ প্ৰতি মম কোপ্যভিযোগো নাস্তি|
কিন্তু যিহূদিলোকানাম্ আপত্ত্যা মযা কৈসররাজস্য সমীপে ৱিচারস্য প্রার্থনা কর্ত্তৱ্যা জাতা নোচেৎ নিজদেশীযলোকান্ প্রতি মম কোপ্যভিযোগো নাস্তি|
ကိန္တု ယိဟူဒိလောကာနာမ် အာပတ္တျာ မယာ ကဲသရရာဇသျ သမီပေ ဝိစာရသျ ပြာရ္ထနာ ကရ္တ္တဝျာ ဇာတာ နောစေတ် နိဇဒေၑီယလောကာန် ပြတိ မမ ကောပျဘိယောဂေါ နာသ္တိ၊
kintu yihUdilOkAnAm ApattyA mayA kaisararAjasya samIpE vicArasya prArthanA karttavyA jAtA nOcEt nijadEzIyalOkAn prati mama kOpyabhiyOgO nAsti|
किन्तु यिहूदिलोकानाम् आपत्त्या मया कैसरराजस्य समीपे विचारस्य प्रार्थना कर्त्तव्या जाता नोचेत् निजदेशीयलोकान् प्रति मम कोप्यभियोगो नास्ति।
કિન્તુ યિહૂદિલોકાનામ્ આપત્ત્યા મયા કૈસરરાજસ્ય સમીપે વિચારસ્ય પ્રાર્થના કર્ત્તવ્યા જાતા નોચેત્ નિજદેશીયલોકાન્ પ્રતિ મમ કોપ્યભિયોગો નાસ્તિ|
kintu yihūdilokānām āpattyā mayā kaisararājasya samīpe vicārasya prārthanā karttavyā jātā nocet nijadeśīyalokān prati mama kopyabhiyogo nāsti|
kintu yihūdilōkānām āpattyā mayā kaisararājasya samīpē vicārasya prārthanā karttavyā jātā nōcēt nijadēśīyalōkān prati mama kōpyabhiyōgō nāsti|
kintu yihUdilokAnAm ApattyA mayA kaisararAjasya samIpe vichArasya prArthanA karttavyA jAtA nochet nijadeshIyalokAn prati mama kopyabhiyogo nAsti|
ಕಿನ್ತು ಯಿಹೂದಿಲೋಕಾನಾಮ್ ಆಪತ್ತ್ಯಾ ಮಯಾ ಕೈಸರರಾಜಸ್ಯ ಸಮೀಪೇ ವಿಚಾರಸ್ಯ ಪ್ರಾರ್ಥನಾ ಕರ್ತ್ತವ್ಯಾ ಜಾತಾ ನೋಚೇತ್ ನಿಜದೇಶೀಯಲೋಕಾನ್ ಪ್ರತಿ ಮಮ ಕೋಪ್ಯಭಿಯೋಗೋ ನಾಸ್ತಿ|
កិន្តុ យិហូទិលោកានាម៑ អាបត្ត្យា មយា កៃសររាជស្យ សមីបេ វិចារស្យ ប្រាត៌្ហនា កត៌្តវ្យា ជាតា នោចេត៑ និជទេឝីយលោកាន៑ ប្រតិ មម កោប្យភិយោគោ នាស្តិ។
കിന്തു യിഹൂദിലോകാനാമ് ആപത്ത്യാ മയാ കൈസരരാജസ്യ സമീപേ വിചാരസ്യ പ്രാർഥനാ കർത്തവ്യാ ജാതാ നോചേത് നിജദേശീയലോകാൻ പ്രതി മമ കോപ്യഭിയോഗോ നാസ്തി|
କିନ୍ତୁ ଯିହୂଦିଲୋକାନାମ୍ ଆପତ୍ତ୍ୟା ମଯା କୈସରରାଜସ୍ୟ ସମୀପେ ୱିଚାରସ୍ୟ ପ୍ରାର୍ଥନା କର୍ତ୍ତୱ୍ୟା ଜାତା ନୋଚେତ୍ ନିଜଦେଶୀଯଲୋକାନ୍ ପ୍ରତି ମମ କୋପ୍ୟଭିଯୋଗୋ ନାସ୍ତି|
ਕਿਨ੍ਤੁ ਯਿਹੂਦਿਲੋਕਾਨਾਮ੍ ਆਪੱਤ੍ਯਾ ਮਯਾ ਕੈਸਰਰਾਜਸ੍ਯ ਸਮੀਪੇ ਵਿਚਾਰਸ੍ਯ ਪ੍ਰਾਰ੍ਥਨਾ ਕਰ੍ੱਤਵ੍ਯਾ ਜਾਤਾ ਨੋਚੇਤ੍ ਨਿਜਦੇਸ਼ੀਯਲੋਕਾਨ੍ ਪ੍ਰਤਿ ਮਮ ਕੋਪ੍ਯਭਿਯੋਗੋ ਨਾਸ੍ਤਿ|
කින්තු යිහූදිලෝකානාම් ආපත්ත්යා මයා කෛසරරාජස්ය සමීපේ විචාරස්ය ප්රාර්ථනා කර්ත්තව්යා ජාතා නෝචේත් නිජදේශීයලෝකාන් ප්රති මම කෝප්යභියෝගෝ නාස්ති|
கிந்து யிஹூதி³லோகாநாம் ஆபத்த்யா மயா கைஸரராஜஸ்ய ஸமீபே விசாரஸ்ய ப்ரார்த²நா கர்த்தவ்யா ஜாதா நோசேத் நிஜதே³ஸீ²யலோகாந் ப்ரதி மம கோப்யபி⁴யோகோ³ நாஸ்தி|
కిన్తు యిహూదిలోకానామ్ ఆపత్త్యా మయా కైసరరాజస్య సమీపే విచారస్య ప్రార్థనా కర్త్తవ్యా జాతా నోచేత్ నిజదేశీయలోకాన్ ప్రతి మమ కోప్యభియోగో నాస్తి|
กินฺตุ ยิหูทิโลกานามฺ อาปตฺตฺยา มยา ไกสรราชสฺย สมีเป วิจารสฺย ปฺรารฺถนา กรฺตฺตวฺยา ชาตา โนเจตฺ นิชเทศียโลกานฺ ปฺรติ มม โกปฺยภิโยโค นาสฺติฯ
ཀིནྟུ ཡིཧཱུདིལོཀཱནཱམ྄ ཨཱཔཏྟྱཱ མཡཱ ཀཻསརརཱཛསྱ སམཱིཔེ ཝིཙཱརསྱ པྲཱརྠནཱ ཀརྟྟཝྱཱ ཛཱཏཱ ནོཙེཏ྄ ནིཛདེཤཱིཡལོཀཱན྄ པྲཏི མམ ཀོཔྱབྷིཡོགོ ནཱསྟི།
| کِنْتُ یِہُودِلوکانامْ آپَتّیا مَیا کَیسَرَراجَسْیَ سَمِیپے وِچارَسْیَ پْرارْتھَنا کَرْتَّوْیا جاتا نوچیتْ نِجَدیشِییَلوکانْ پْرَتِ مَمَ کوپْیَبھِیوگو ناسْتِ۔ |
kintu yihuudilokaanaam aapattyaa mayaa kaisararaajasya samiipe vicaarasya praarthanaa karttavyaa jaataa nocet nijade"siiyalokaan prati mama kopyabhiyogo naasti|
Али кад Јудејци говораху насупрот, натера ме невоља да се иштем пред ћесара, не као да бих свој народ имао шта тужити.
Ali kad Judejci govorahu nasuprot, natjera me nevolja da se ištem pred æesara, ne kao da bih svoj narod imao što tužiti.
Mme erile fa Bajuta ba gana katlholo eo, ka bona go tlhokega, gore ke ikuele mo go Kaisara, ke sa ba eleletse bosula bope.
Asi VaJudha vakaramba, ndikarovererwa kuikwidza kuna Kesari, kwete kuti ndaiva nechinhu chekumhan'arira rudzi rwangu.
Asi vaJudha vakati varamba ndakazvipira kuti ndizviise kuna Kesari, kwete kuti ndakanga ndine mhosva ipi zvayo nehama dzangu.
сопротив же глаголющым Иудеем, нужда ми бысть нарещи кесаря, не яко язык мой имея в чесом оклеветати:
Toda ko so Judje temu ugovarjali, sem se bil primoran sklicevati na cesarja, ne da bi moral obtoževati svoj narod.
Ko so se pa Judje ustavljali, prisiljen sem bil sklicati se na cesarja, ne kakor da bi narod svoj imel za kaj tožiti.
Nsombi Bayuda nkabalikuyandeti ame nsungululwe sobwe, ecebo cakendi ndalasengeti Mwami Mukulene wa ku Loma kuno awomboloshe mulandu wakame. Nikukabeco ame ndiya mfundilishi ne bantu bamushobo wakame sobwe.
Laakiin Yuhuuddu markay taas qilaafeen ayaa waxaa dirqi igu noqotay inaan Kaysar u ashtakoodo; taasuna ma ahaan inaan haystay wax aan quruuntayda ku dacwaynayo.
Mas contradiciendo los judíos, fui forzado a apelar a César; no que tenga de qué acusar a mi nación.
Pero los líderes judíos se opusieron a esto, y fui obligado a apelar al César, y no porque tuviera alguna acusación contra mi propio pueblo.
Pero cuando los judíos se pronunciaron en contra, me vi obligado a apelar al César, sin tener nada por lo que acusar a mi nación.
Pero al oponerse los judíos, me vi obligado a apelar a César, no porque tenía algo de qué acusar a mi nación.
mas oponiéndose a ellos los judíos, me vi obligado a apelar al César, pero no como que tuviese algo de que acusar a mi nación.
Mas oponiéndose los Judíos, me fue forzoso de apelar a César: no como que tenga de qué acusar a mi nación.
Mas contradiciendo los Judíos, fuí forzado á apelar á César; no que tenga de qué acusar á mi nación.
Mas contradiciendo los Judíos, fuí forzado á apelar á César; no que tenga de qué acusar á mi nacion.
Pero cuando los judíos protestaron contra ella, tuve que poner mi causa en manos de César; no porque tenga algo que decir en contra de mi nación.
Lakini wale Wayahudi walipoongea kinyume cha shauku yao, nililazimika kukata rufaa kwa Kaisaria, japokuwa haikuwa kana kwamba naleta mashtaka juu ya taifa langu.
Lakini Wayahudi wengine walipinga jambo hilo, nami nikalazimika kukata rufani kwa Kaisari, ingawa sikuwa na chochote cha kuwashtaki wananchi wenzangu.
Lakini Wayahudi walipopinga uamuzi huo, nililazimika kukata rufaa kwa Kaisari, ingawa sikuwa na lalamiko lolote juu ya taifa langu.
Men då judarna satte sig däremot, nödgades jag vädja till kejsaren; dock, icke som om jag hade någon anklagelse att göra mot mitt folk.
Men efter Judarna sade deremot, nödgades jag skjuta mig till Kejsaren; icke så att jag något hafver, der jag vill anklaga mitt folk före.
Men då judarna satte sig däremot, nödgades jag vädja till kejsaren; dock, icke som om jag hade någon anklagelse att göra mot mitt folk.
Datapuwa't nang magsalita laban dito ang mga Judio, ay napilitan akong maghabol hanggang kay Cesar; hindi dahil sa mayroon akong anomang sukat na maisakdal laban sa aking bansa.
Ngunit nang ang mga Judio ay nagsalita labag sa kanilang nais, ako ay napilitang umapila kay Cesar, gayon pa man kahit na hindi ako ang nagdadala ng anumang paratang laban sa aking bansa.
Vbvritola vdwlo Jius vdwv maakv vpvdw sum, ngo kwngkwng alvbv dvbvyachoknyi koodwkkrwkla kooto, ngoogv atu nyi vdwa ngo gungnying go lwksu majeka.
யூதர்கள் அதற்கு எதிர்பேசினபோது, நான் இராயனிடத்தில் முறையிடவேண்டியதாயிருந்தது; ஆனாலும் என் மக்கள்மேல் எந்தவொரு குற்றஞ்சாட்டவேண்டுமென்று நான் அப்படிச் செய்யவில்லை.
ஆனால் யூதர்கள் அதற்கு எதிர்ப்பு தெரிவித்தபோது, நான் ரோமப் பேரரசன் சீசருக்கு மேல்முறையீடு செய்யும்படி கேட்க நேர்ந்தது. ஆனால், என்னுடைய மக்களுக்கு விரோதமான குற்றச்சாட்டு எதுவும் என்னிடத்தில் இருந்ததில்லை.
యూదులు అభ్యంతరం చెప్పడం వలన నేను ‘సీజరు ఎదుట చెప్పుకొంటాను’ అనవలసి వచ్చింది. నా స్వజనం మీద నేరం మోపాలని నా అభిప్రాయం కాదు.
Ka ʻi he lea mālohi ʻae kakai Siu ke ʻoua, pea ne u pehē, te u fakamaau pe au ia Sisa; ka naʻe ʻikai ʻi heʻeku fie talatalaakiʻi hoku kakai ʻi ha meʻa.
Ama Yahudiler buna karşı çıkınca, davamı Sezar'a iletmek zorunda kaldım. Bunu, kendi ulusumdan herhangi bir şikâyetim olduğu için yapmadım.
Nanso bere a Yudafo kasatia gyae a wɔpɛ sɛ wogyaa me no, mihuu sɛ ɛsɛ sɛ miguan toa Kaesare. Ɛnyɛ me nkurɔfo ho adwemmɔne a mewɔ nti na meyɛɛ saa.
Nanso, ɛberɛ a Yudafoɔ kasatia gyaeɛ a wɔpɛ sɛ wɔgyaa me no, mehunuu sɛ, ɛsɛ sɛ medwane metoa Kaesare. Ɛnyɛ me nkurɔfoɔ ho adwemmɔne a mewɔ enti na meyɛɛ saa.
Але оскільки юдеї протистояли цьому, я був змушений звернутися до Кесаря, проте не для того, щоб звинуватити в чомусь мій народ.
Та юдеї противилися, тому змушений був я відкли́катися на суд ке́сарів, але не для того, щоб наро́д свій у чо́мусь оска́ржити.
Як же противились Жиди, був я змушений покликатись до кесаря, не яко би мав чим обвинувати нарід мій.
मगर जब यहूदियों ने मुख़ालिफ़त की तो मैंने लाचार होकर क़ैसर के यहाँ फ़रियाद की मगर इस वास्ते नहीं कि अपनी क़ौम पर मुझे कुछ इल्ज़ाम लगाना है,
| لېكىن يەھۇدىيلار بۇنىڭغا قارشىلىق بىلدۈرگەچكە، قەيسەرگە مۇراجىئەت قىلىشقا مەجبۇر بولدۇم. بۇلارنى دېگىنىم بىلەن، بۇ مېنىڭ ئۆز خەلقىم ئۈستىدىن شىكايىتىم بار دېگەنلىكىم ئەمەس. |
Лекин Йәһудийлар буниңға қаршилиқ билдүргәчкә, Қәйсәргә мураҗиәт қилишқа мәҗбур болдум. Буларни дегиним билән, бу мениң өз хәлқим үстидин шикайитим бар дегәнлигим әмәс.
Lékin Yehudiylar buninggha qarshiliq bildürgechke, Qeyserge murajiet qilishqa mejbur boldum. Bularni déginim bilen, bu méning öz xelqim üstidin shikayitim bar dégenlikim emes.
Lekin Yǝⱨudiylar buningƣa ⱪarxiliⱪ bildürgǝqkǝ, Ⱪǝysǝrgǝ murajiǝt ⱪilixⱪa mǝjbur boldum. Bularni deginim bilǝn, bu mening ɵz hǝlⱪim üstidin xikayitim bar degǝnlikim ǝmǝs.
Song người Giu-đa chống cự điều đó, nên buộc tôi kêu nài đến Sê-sa, nhưng chẳng phải có ý kiện bổn quốc ta đâu.
Song người Giu-đa chống cự điều đó, nên buộc tôi kêu nài đến Sê-sa, nhưng chẳng phải có ý kiện bổn quốc ta đâu.
Nhưng một số lãnh đạo Do Thái phản đối, nên tôi buộc lòng phải khiếu nại lên Sê-sa, chứ không phải tôi đến đây tố cáo dân tộc tôi.
Looli ava Yahudi vala vakaati vajovile vunge kuluno vinoghelua avene, penilyaghimbile pihumia apiru kwa Kaisari, napano nalulyale lunyakuva ndiikio nileta amasitaka mu kipelela kyango.
Vayi Bayuda bamanga, diawu ndilombila minsua mu kuiza sambi va meso ma Sezali. Vayi ndisi ko mayindu ma funda basi dikanda diama.
Ṣùgbọ́n nígbà tí àwọn Júù sọ̀rọ̀ lòdì sí i, èyí sún mí láti fi ọ̀ràn náà lọ Kesari, kì í ṣe pe mo ní ẹ̀sùn kan láti fi kan àwọn ènìyàn mi.
Verse Count = 339
