< Acts 26:23 >
how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
nworu Kristi ma niu gbas, tutng ama yitu unan burnun fitu nan nya nissek anin kuru a durso nkanang kiti na Yahudawa nin na wurmi.
إِنْ يُؤَلَّمِ ٱلْمَسِيحُ، يَكُنْ هُوَ أَوَّلَ قِيَامَةِ ٱلْأَمْوَاتِ، مُزْمِعًا أَنْ يُنَادِيَ بِنُورٍ لِلشَّعْبِ وَلِلْأُمَمِ». |
مِنْ أَنَّ الْمَسِيحَ سَيَتَأَلَّمُ فَيَكُونُ أَوَّلَ مَنْ يَقُومُ مِنْ بَيْنِ الأَمْوَاتِ، وَيُبَشِّرُ بِالنُّورِ شَعْبَنَا وَالشُّعُوبَ الأُخْرَى». |
ܕܢܚܫ ܡܫܝܚܐ ܘܢܗܘܐ ܪܫܝܬܐ ܕܩܝܡܬܐ ܕܡܢ ܒܝܬ ܡܝܬܐ ܘܕܥܬܝܕ ܕܢܟܪܙ ܢܘܗܪܐ ܠܥܡܐ ܘܠܥܡܡܐ |
թէ Քրիստոս պիտի չարչարուէր, ի՛նք պիտի ըլլար առաջինը՝ որ մեռելներէն յարութիւն պիտի առնէր, ու լոյս պիտի քարոզէր ժողովուրդին եւ հեթանոսներուն»:
আৰু খ্ৰীষ্ট দুখভোগৰ পাত্ৰ হয় বা নহয় আৰু মৃত লোকৰ পুনৰুত্থানত প্ৰথম হৈ নিজ জাতি আৰু অনা-ইহুদী সকললৈ পোহৰ প্ৰকাশ কৰিব বা নকৰিব, ইয়াৰ বিষয়েহে মই সৰু বৰ সকলোৰে আগত ক’লো৷”
Onlar bildirib ki, Məsih əzab çəkəcək və ölümdən dirilənlərin birincisi olacaq, həm Öz xalqına, həm də başqa millətlərə nur doğduğunu elan edəcək».
Dong dong Almasiya a nuwa dotange anyi lam kaba wociyar komti bwere an tok filang fiye yahudawa kange nubo yumbo kwama.
Ecen behar cela Christec suffri leçan, eta hilén resurrectioneco lehena licén, ceinec populu huni eta Gentiley arguia denuntiatu behar baitzerauen.
Sia: da agoane diala, ‘Mesaia da hidadea se nabawane bogole, E da Gode Ea hadigi gaga: su hou Yu dunu amola Dienadaile dunu, ilima olelema: ne, E da bogoi dunu huluane bisili, hidadea wa: legadomu!’
সেই কথা হলো এই যে, খ্রীষ্টকে দুঃখ ভোগ করতে হবে এবং তিনিই প্রথম উত্থিত হবেন ও তাঁর নিজের জাতির লোকদের ও অযিহুদিদের কাছে আলোর রাজ্যের বিষয়ে ঘোষণা করতে হবে।”
মশীহকে কষ্টভোগ করতে হবে এবং মৃতলোক থেকে সর্বপ্রথম উত্থাপিত বলে, তিনি তাঁর স্বজাতি ও অইহুদিদেরও কাছে আলোর বার্তা ঘোষণা করবেন।”
कि मसीह बड़ो दुख भोगेलो, ते सेब्भन करां पेइलो मुड़दन मरां ज़ींतो भोइतां यहूदी कौमी त गैर कौमां केरे लोकन बच़ालो ज़ै लौअरो ज़ेरो आए।”
कि मसीह जो दुख झेलणा पोंणा है, कने सै मरयां चे जिन्दा होणेबाला पैला जन होणा, इस तरीके ला उनी यहूदियां च कने होर जातियां च ज्योति दा प्रचार किता।”
ବଃଲେକ୍ କ୍ରିସ୍ଟ ବାୟ୍ଦ୍ରେ ଦୁକ୍ ବୟଃଗ୍ କଃରି ଆରେକ୍ ମଃଲା ଲକ୍ ତଃୟ୍ହୁଣି ହଃର୍ତୁ ଉଟ୍ଲା ହଃଚେ ଜିଉଦି ଆର୍ ଅଜିଉଦି ଲକ୍ମଃନାର୍ ତଃୟ୍ ମୁକ୍ତିର୍ ଉଜାଳ୍ ଦଃକାୟ୍ଦ୍ ।”
Bowere bokeewu ‹Mesihiyo gond bek'o dek'etuwe, k'irotse tuwonowere shintso wotar kashi sháánono Israe'el ashuwotsnat Ik'i ash woterawwotsnsh kitsituwe› ettniye.»
ndi Kristi niye ti ya, nitu wawuyi ni guchi tashme rjini kwu, ndani bwuhla ikpan ni indji mbu mba ni bi kora.”
сиреч, че Христос трябваше да пострада, и че той, като възкръсне пръв от мъртвите, щеше да проповядва светлина и на юдейския народ и на езичниците.
nga si Cristo kinahanglan mag-antos, ug siya ang una nga nabanhaw gikan sa mga patay ug sa pagmantala sa kahayag ngadto sa katawhan sa mga Judio ug ngadto sa mga Gentil.
nga ang Cristo kinahanglan magaantus, ug nga tungod sa iyang pagkahiuna sa pagkabanhaw gikan sa mga patay, siya mao ang magamantala sa kahayag ngadto sa mga tawo ug sa mga Gentil."
Na si Cristo, nesesitagüe ufamadese, ya güiya ufinenana, pot ucajulo guinin y manmatae, ufannae candet gui pueblo yan y Gentiles.
ᎾᏍᎩ ᎦᎶᏁᏛ ᎤᎩᎵᏲᎢᏍᏗᏱ, ᎠᎴ ᎾᏍᎩ ᎢᎬᏱ ᎤᏲᎱᏒ ᏧᎴᎯᏐᏗᏱ, ᎠᎴ ᎢᎦᎦᏘ ᏧᎾᏄᎪᏫᏎᏗᏱ ᎯᎠ ᏴᏫ ᎠᎴ ᏧᎾᏓᎴᏅᏛ ᏴᏫ.
Iwo ananena kuti Khristu adzamva zowawa ndipo popeza Iye adzakhala woyamba kuuka kwa akufa, adzalalikira za kuwunika kwa anthu a mtundu wake ndiponso kwa anthu a mitundu ina.”
Mesijah cun mkhuimkhanak khamei lü, thihnak üngka naw akcüka tho beki tia küikyannaka mawng cun khyangmjükcee jah Judahe veia ka sangki,” a ti.
Kri loe patangkhang tih, Anih loe kadueh kaminawk thung hoi angthawk hmaloe Kami ah om ueloe, angmah kaminawk hoi Gentelnawk khaeah aanghaih lok to thui tih, tiah kaom lok to ni ka thuih, tiah a naa.
Khrih loh patang cakhaw, pilnam neh namtom taengah vangnah te doek ham a cai dongah aka duek khuiah thohkoepnah loh a lamhma sak,” a ti nah.
Khrih loh patang cakhaw, pilnam neh namtom taengah vangnah te doek ham a cai dongah aka duek khuiah thohkoepnah loh a lamhma sak,” a ti nah.
Khrih ing a khuikha awh thlakthi anglak awhkawng lammacyk na tho kaw, ak thlangkhqi ingkaw Gentel thlangkhqi venawh vangnaak awi kqawn pe kaw, ti ceni kak khypyi hy,” tina hy.
Tua Christ sia thuak tu a, ama sia mithi te sung pan in a masabel thokik tu hi, taciang Judah mite le Gentile mite kung ah khuavak thu tangsak tu hi, ci hi.
Christan hesoh genthei athoh a, thina a kon a thoudoh masapen a pang ding, chuleh Judate le chidang namdang ho heng a Pathen vah thudol aphondoh ding je kasei ahibouve,” ati.
Ahnimouh ni a dei awh e teh, Khrih teh runae a khang hoi duenae koehoi apasuekpoung lah boutthawnae lahoi Isarelnaw hoi Jentelnaw koe angnae kamthang a pâpho pouh han tie doeh telah a dei.
就是基督必须受害,并且因从死里复活,要首先把光明的道传给百姓和外邦人。”
就是基督必須受害,並且因從死裏復活,要首先把光明的道傳給百姓和外邦人。」
那就是基督必须受难,然后率先死而复生,向犹太人和异教徒宣告上帝的拯救之光。”
就是默西亞怎樣必須受難,怎樣必須由死者中作復活起來的第一人,將光明傳佈給這百姓及外邦人。」
yakuti yaŵajilwe Kilisito alaje ni kuŵa mundu jwaandanda kusyuka mwa wose ŵawile. Nombejo chakombole kwaichisya lilanguka Ŵayahudi ni ŵandu ŵangaŵa Ŵayahudi.”
ⲓⲥϫⲉ ⲟⲩⲣⲉϥϭⲓ⳿ⲙⲕⲁϩ ⲡⲉ Ⲡⲭ̅ⲥ̅ ⲓⲥϫⲉ ⲟⲩϩⲟⲩⲓⲧ ⲡⲉ ⳿ⲉⲃⲟⲗϧⲉⲛ ⳿ⲧ⳿ⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⳿ⲛⲧⲉ ⲛⲓⲣⲉϥⲙⲱⲟⲩⲧ ⳿ϥⲛⲁϩⲓⲱⲓϣ ⳿ⲛⲟⲩⲱⲓⲛⲓ ⳿ⲙⲡⲓⲗⲁⲟⲥ ⲛⲉⲙ ⲛⲓⲉⲑⲛⲟⲥ.
ϫⲉ ⲡⲉⲭⲥ ⲛⲁϣⲟⲡⲟⲩ ⲁⲩⲱ ⲡϣⲟⲣⲡ ⲡⲉ ⲛⲧⲱⲟⲩⲛ ⲉⲃⲟⲗ ϩⲛ ⲛⲉⲧⲙⲟⲟⲩⲧ ⲁⲩⲱ ϥⲛⲁϫⲱ ⲛⲟⲩⲟⲉⲓⲛ ⲙⲡⲗⲁⲟⲥ ⲙⲛ ⲛϩⲉⲑⲛⲟⲥ
ϫⲉ ⲡⲉⲭ̅ⲥ̅ ⲛⲁϣⲟⲡⲟⲩ. ⲁⲩⲱ ⲡϣⲟⲣⲡ̅ ⲡⲉ ⲛ̅ⲧⲱⲟⲩⲛ ⲉⲃⲟⲗ ϩⲛ̅ⲛⲉⲧⲙⲟⲟ(ⲩ)ⲧ. ⲁⲩⲱ ϥⲛⲁϫⲱ ⲛ̅ⲟⲩⲟⲉⲓⲛ ⲙ̅ⲡⲗⲁⲟⲥ ⲙⲛ̅ⲛ̅ϩⲉⲑⲛⲟⲥ.
ⲒⲤϪⲈ ⲞⲨⲢⲈϤϬⲒⲘⲔⲀϨ ⲠⲈ ⲠⲬⲢⲒⲤⲦⲞⲤ ⲒⲤϪⲈ ⲞⲨϨⲞⲨⲒⲦ ⲠⲈ ⲈⲂⲞⲖ ϦⲈⲚⲦⲀⲚⲀⲤⲦⲀⲤⲒⲤ ⲚⲦⲈⲚⲒⲢⲈϤⲘⲰⲞⲨⲦ ϤⲚⲀϨⲒⲰⲒϢ ⲚⲞⲨⲰⲒⲚⲒ ⲘⲠⲒⲖⲀⲞⲤ ⲚⲈⲘ ⲚⲒⲈⲐⲚⲞⲤ.
da će Krist trpjeti i da će on, prvouskrsli od mrtvih, svjetlost navješćivati narodu i poganima.”
Že měl Kristus trpěti, a z mrtvých vstana první, zvěstovati světlo lidu tomuto i pohanům.
Totiž, že měl Kristus trpěti, a z mrtvých vstana první, zvěstovati světlo lidu tomuto i pohanům.
že Mesiáš bude trpět, že však vstane jako první z mrtvých a tak přinese naději na věčný život židům i pohanům.“
at Kristus skulde lide, at han som den første af de dødes Opstandelse skulde forkynde Lys både for Folket og for Hedningerne."
at Kristus skulde lide, at han som den første af de dødes Opstandelse skulde forkynde Lys baade for Folket og for Hedningerne.‟
at Kristus skulde lide, at han som den første af de dødes Opstandelse skulde forkynde Lys baade for Folket og for Hedningerne.‟
ମସିଅ ଦୁକ୍ ପାଇସି ଆରି ମଲାଲକ୍ମନର୍ ବିତ୍ରେଅନି ସିଗ୍ ପର୍ତୁମେ ଉଟି, ଜିଉଦି ଆରି ଜିଉଦି ନଇଲା ଲକ୍ମନର୍ ଲଗେ ମୁକ୍ତିର୍ ଉଜଲ୍ ଦେକାଇସି ।”
Negiwacho ni Kristo nyaka sandi, kendo nyaka obed ngʼama okwongo chier oa kuom joma otho, mondo okel ler ni jo-Yahudi kaachiel gi joma ok jo-Yahudi.”
Kuti Kilisito ulelede kupenzegwa, akuba mutanzi kubuka kubafu akupandulwida mumuni kubantu bakulindiswe akuli bamasi.”
Namelijk dat de Christus lijden moest, en dat Hij, de Eerste uit de opstanding der doden zijnde, een licht zou verkondigen dezen volke, en den heidenen.
dat de Christus moest lijden, en als de eerste uit de opstanding der doden, het licht zou brengen aan het volk en de heidenen.
Namelijk dat de Christus lijden moest, en dat Hij, de Eerste uit de opstanding der doden zijnde, een licht zou verkondigen dezen volke, en den heidenen.
that the suffering Christ, since first from a resurrection of the dead, is going to proclaim light to our people and to the nations.
how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
how that the Christ must suffer, [and] how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.
that Christ should suffer, and that he first, by his resurrection from the dead, should show light to the people, and to the Gentiles.
that the Christ would suffer, and as the first to rise from the dead, would proclaim light to our people and to the Gentiles.”
That the Christ would go through pain, and being the first to come back from the dead, would give light to the people and to the Gentiles.
that the Christ would suffer and that, as the first to rise from the dead, he would proclaim light to our people and to the Gentiles.”
that the Christ would suffer, and that he would be the first from the resurrection of the dead, and that he would bring light to the people and to the nations.”
[namely, ] whether Christ should suffer; whether he first, through resurrection of [the] dead, should announce light both to the people and to the nations.
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light to the people, and to the Gentiles.
—that the Messiah would suffer; that as the first to rise from the dead He would proclaim light to both ‘the people’ and the ethnic nations.”
how the Messiah had to suffer, and that by being the first to rise from the dead he would announce the light of God's salvation to both Jews and foreigners.”
To wit, that Christ should suffer, and that he should be the first that should rise from the dead, and should shew light vnto this people, and to the Gentiles.
how that Christ must suffer, how being the first from the resurrection of the dead, he is to proclaim light both to the people, and the Gentiles.
that the Messiah should suffer, and that he being the first who should rise from the dead, should display light to the people, and to the Gentiles.
and being the first of the resurrection from the dead should bring light to the people and to the Gentiles."
That Christ should suffer, [and] that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
That Christ should suffer, and that he should be the first that should rise from the dead, and should show light to the people, and to the Gentiles.
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
That the Messiah should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
That Christ should suffer, and that he should be the first that should rise from the dead, and should show light unto the people, and to the Gentiles.
that the Christ is to suffer, whether first by a resurrection from the dead, He is about to proclaim light to the people and to the nations.”
that the Messiah would be a sufferer--would be first of a resurrection from the dead--would give light to the people, and to the Gentiles.
"how that the Christ must suffer, and how he should be the first to rise from the dead, and should bring a message of light to the Jewish people and to the Gentiles."
how the Meshikha would suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to non-Jewish people."
how the Christ would suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to non-Jewish people."
how the Messiah would suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to non-Jewish people."
how the Christ would suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to non-Jewish people."
how the Christ would suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to non-Jewish people."
how the Messiah would suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to non-Jewish people."
that the Christ should suffer, and that, as first of those raised from the dead, he was to proclaim light both to the people and to the gentiles.
That the Christ must suffer, and that, by rising from the dead, he was destined to be the first to bring news of light, not only to our nation, but also to the Gentiles.’
That the Christ must suffer, and that, by rising from the dead, he was destined to be the first to bring news of light, not only to our nation, but also to the Gentiles.”
how that the Christ must suffer, [and] how that he first by the resurrection of the dead should proclaim light both to the people and to the Gentiles.
If, to suffer, the Christ was destined, if, the first of a resurrection of the dead, he is about to carry tidings, of light, both unto the people, and unto the nations.
that would suffer the Christ, as first through resurrection from [the] dead light He is about to preach (to both *no*) our people and to the Gentiles.
if: surely suffering the/this/who Christ if: surely first out from resurrection dead light to ensue to proclaim the/this/who (and/both *no*) a people and the/this/who Gentiles
that the Meshiha should suffer, and should be the chief of the resurrection from the house of the dead, and should preach light to the people and to the nations.
namely, that Messiah would suffer, and would become the first fruits of the resurrection from the dead; and that he would proclaim light to the people and to the Gentiles.
They wrote that [people would cause] the Messiah to suffer and die. They also wrote that he would be the first person to become alive again, to proclaim [the message that would be like] light, [that he would save] both [his own Jewish] people and non-Jewish people.”
That the Christ must suffer, and that, by rising from the dead, he was destined to be the first to bring news of Light, not only to our nation, but also to the Gentiles.”
that Christ shulde suffre and that he shuld be the fyrst that shulde ryse from deeth and shuld shewe lyght vnto the people and the gentyls.
that Christ must suffer and that by being the first to rise from the dead, he would proclaim light to our own people and to the Gentiles.”
That Christ should suffer, [and] that he should be the first that should rise from the dead, and should show light to the people, and to the Gentiles.
That Christ should suffer, and that he should be the first that should rise from the dead, and should show light to the people, and to the Gentiles.
since the Christ was to be a suffering Christ, and by coming back from the dead was then to be the first to proclaim a message of light both to the Jewish people and to the Gentiles."
how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
how the Messiah must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
how the Messiah must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
if Crist is to suffre, if he is the firste of the ayenrising of deed men, that schal schewe liyt to the puple and to hethene men.
that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.'
ke la Kristo devas suferi, kaj ke li unua per la revivigado de mortintoj proklamos lumon al la popolo kaj al la nacianoj.
Nyagblɔɖilawo kple Mose gblɔ be, ‘Woawɔ funyafunya Kristo la, eyae anye ame gbãtɔ si afɔ tso ame kukuwo dome, eye wòahe Kekeli vɛ na Yudatɔwo kple ame siwo menye Yudatɔwo o.’”
Että Kristuksen piti kärsimän ja oleman ensimäisen kuolleiden ylösnousemisesta julistamassa valkeutta tälle kansalle ja pakanoille.
että nimittäin Kristuksen piti kärsimän ja kuolleitten ylösnousemuksen esikoisena julistaman valkeutta sekä tälle kansalle että pakanoille."
dat de Christus zou lijden en dat Hij, de eerste uit de verrijzenis der dooden, een licht zou verkondigen aan dit volk en aan de heidenen!
savoir, que le Christ devait souffrir, et que, ressuscité le premier d'entre les morts, il annoncerait la lumière au peuple et aux Gentils... "
comment le Christ doit souffrir et comment, par la résurrection des morts, il sera le premier à annoncer la lumière à ce peuple et aux païens. »
[savoir] qu’il fallait que le Christ soit soumis aux souffrances, et que, le premier par [la] résurrection des morts il devait annoncer la lumière et au peuple et aux nations.
[Savoir], qu'il fallait que le Christ souffrît, et qu'il fût le premier des ressuscités pour porter la lumière au peuple et aux Gentils.
Que le Christ souffrirait, qu’il serait le premier dans la résurrection des morts, et qu’il devait annoncer la lumière à ce peuple et aux gentils.
savoir que le Christ souffrirait, et que, ressuscité le premier d’entre les morts, il annoncerait la lumière au peuple et aux nations.
savoir, que le Christ devait souffrir, et que, ressuscité le premier d’entre les morts, il annoncerait la lumière au peuple et aux Gentils... »
savoir que le Messie devait souffrir, et qu'étant les prémices de la résurrection des morts, il devait annoncer la lumière au peuple et aux Gentils...»
Savoir que le Christ devait souffrir, et que, prémices de la résurrection des morts, il devait annoncer la lumière au peuple et aux Gentils.
à savoir si le Messie devait souffrir, si, ressuscité le premier d'entre les morts, il devait proclamer la lumière au peuple et aux Gentils… »
savoir que le Christ devait souffrir, et qu'étant le premier des ressuscités, il devait annoncer la lumière au peuple et aux païens»
savoir, que le Christ devait souffrir, et qu'étant le premier ressuscité des morts, il devait annoncer la lumière au peuple et aux Païens.
Isttikka yootidaysi (Xoossi kittidadey meto beeyana, hayqqope denddon koyro gididi, asi attana poo7o Isra7ele deresinne Isra7ele nayta gidontta deretas qonccana) gizayssakko.”
daß der Messias leiden und dann als Erstling der vom Tod Auferstandenen nicht nur dem Volk (Israel), sondern auch den Heiden Licht verkünden müsse..."
Der Messias werde leiden, als Erster von den Toten auferstehen und dem Volke wie den Heiden das Licht verkünden."
nämlich, daß [W. ob] der Christus leiden sollte, daß [W. ob] er als Erster durch [O. aus] Totenauferstehung Licht verkündigen sollte, sowohl dem Volke als auch den Nationen.
nämlich, daß der Christus leiden sollte, daß er als Erster durch Totenauferstehung Licht verkündigen sollte, sowohl dem Volke als auch den Nationen.
ob der Christus zu leiden bestimmt, ob er als Erstling aus der Auferstehung der Toten ein Licht verkünden soll dem Volke sowohl als auch den Heiden.
daß Christus sollte leiden und der Erste sein aus der Auferstehung von den Toten und verkündigen ein Licht dem Volk und den Heiden.
daß Christus sollte leiden und der erste sein aus der Auferstehung von den Toten und verkündigen ein Licht dem Volk und den Heiden.
nämlich ob Christus zum Leiden bestimmt sei und ob er als Erstling unter den vom Tode Auferstandenen sowohl dem Volk (Israel) als auch den Heiden das Licht verkünden solle.«
nämlich, daß Christus leiden müsse und daß er, der Erstling aus der Auferstehung der Toten, Licht verkündigen werde dem Volke und auch den Heiden.
Daß Christus würde leiden, und der Erste sein aus der Auferstehung der Toten, dem Volk und den Heiden Licht zu verkündigen.
atĩ Kristũ nĩakanyariirwo, na atuĩke wa mbere kũriũka kuuma kũrĩ arĩa akuũ, nĩguo ahunjie ũhoro wa ũtheri kũrĩ andũ aake kĩũmbe o na kũrĩ andũ-a-Ndũrĩrĩ.”
Hessika, ‘Kiristtoosi waaye ekkanaw bessees; qassi hayqoppe koyro denddidi Ayhudetasinne Ayhude gidonnayssatas atotetha poo7o odanaw bessees’ gidayssa” yaagis.
Lani n tie ke U Tienu n Gandi yua baa la fala tiladi, ki tua U Tienu n kpa fiini yua bi tinkpiba siiga. O baa yaa wangi Jufinba leni bi nilanba kuli mi yenma maama.
Ke li buali ke Kirito ń la fala, ki tua yua n ba kpia ki faadi bi tinkpiba siiga, ki fii ki kpaandi ki waani jufinba buolu yeni bi nilanba mi yenma.”
ει παθητος ο χριστος ει πρωτος εξ αναστασεως νεκρων φως μελλει καταγγελλειν τω λαω και τοις εθνεσιν
ότι ο Χριστός έμελλε να πάθη, ότι πρώτος αναστάς εκ νεκρών μέλλει να κηρύξη φως εις τον λαόν και εις τα έθνη.
ει παθητος ο χριστος ει πρωτος εξ αναστασεως νεκρων φως μελλει καταγγελλειν τω λαω και τοις εθνεσιν
ει παθητοσ ο χριστοσ ει πρωτοσ εξ αναστασεωσ νεκρων φωσ μελλει καταγγελλειν τω λαω και τοισ εθνεσιν
εἰ παθητὸς ὁ Χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ λαῷ καὶ τοῖς ἔθνεσι.
εἰ παθητὸς ὁ Χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ τε λαῷ καὶ τοῖς ἔθνεσιν.
εἰ παθητὸς ὁ χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ ⸀τελαῷ καὶ τοῖς ἔθνεσιν.
εἰ παθητὸς ὁ χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ (τε *no*) λαῷ καὶ τοῖς ἔθνεσιν.
ει παθητος ο χριστος ει πρωτος εξ αναστασεως νεκρων φως μελλει καταγγελλειν τω λαω και τοις εθνεσιν
εἰ παθητὸς ὁ ˚Χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν, φῶς μέλλει καταγγέλλειν τῷ τε λαῷ καὶ τοῖς ἔθνεσιν.”
ει παθητος ο χριστος ει πρωτος εξ αναστασεως νεκρων φως μελλει καταγγελλειν τω λαω και τοις εθνεσιν
εἰ παθητὸς ὁ Χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ λαῷ καὶ τοῖς ἔθνεσι.
ει παθητος ο χριστος ει πρωτος εξ αναστασεως νεκρων φως μελλει καταγγελλειν τω λαω και τοις εθνεσιν
εἰ παθητὸς ὁ Χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ λαῷ καὶ τοῖς ἔθνεσι.
ει παθητος ο χριστος ει πρωτος εξ αναστασεως νεκρων φως μελλει καταγγελλειν τω λαω και τοις εθνεσιν
ει παθητος ο χριστος ει πρωτος εξ αναστασεως νεκρων φως μελλει καταγγελλειν τω λαω και τοις εθνεσιν
εἰ παθητὸς ὁ χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ τε λαῷ καὶ τοῖς ἔθνεσιν.
ει παθητος ο χριστος ει πρωτος εξ αναστασεως νεκρων φως μελλει καταγγελλειν τω τε λαω και τοις εθνεσιν
ει παθητος ο χριστος ει πρωτος εξ αναστασεως νεκρων φως μελλει καταγγελλειν τω τε λαω και τοις εθνεσιν
εἰ παθητὸς ὁ Χριστός, εἰ πρῶτος ἐξ ἀναστάσεως νεκρῶν φῶς μέλλει καταγγέλλειν τῷ τε λαῷ καὶ τοῖς ἔθνεσιν.
ମେଇଂ ବାଲିର୍ବକେ କିସ୍ଟ ଗୁଏଃଏ ବାରି, ଗୁଏଃଚେ ତଃଡ଼ିଆଲେକ୍ନେ ପର୍ତୁମ୍ ରେମୁଆଁ ଡିଂଏ ମୋଶା ଆରି ବାବବାଦିଇଂ ବାଲିର୍ବକେ ମାତର୍ କିସ୍ଟ ଯିଉଦି ଆରି ଅଣଜିଉଦିଇଂକେ ଉଦାର୍ନେ ତାର୍କିଗ୍ ଆଃସୁଏଃଏ ।”
એટલે કે ખ્રિસ્ત (મરણની) વેદના સહે અને તે પ્રથમ મરણમાંથી પાછા ઊઠ્યાંથી લોકોને તથા બિનયહૂદીઓને પ્રકાશ આપે.
Kris la te gen pou l' soufri. Se li menm ki an premye gen pou l' leve soti vivan nan lanmò pou l' fè pèp Izrayèl la ansanm ak tout lòt nasyon yo konnen limyè k'ap delivre yo a.
Ke Kris la te gen pou soufri, e akoz rezirèksyon Li soti nan lanmò a, Li ta devni premye pou pwoklame limyè a, ni a pèp Jwif la, ni a pèp etranje yo.”
के मसीह नै दुख ठाणा होगा, अर वोए सब तै पैहल्या मरे होया म्ह तै जी उठकै, म्हारै माणसां म्ह गैर यहूदियाँ म्ह चाँदणे का प्रचार करैगा।”
cewa Kiristi zai sha wahala, kuma a matsayin wanda yake na fari da zai tashi daga matattu, zai yi shelar haske ga mutanensa da kuma Al’ummai.”
wato lallai Almasihu zai sha wahala, ya kuma zama na farko da za'a rayar daga matattu ya kuma yi shelar haske zuwa ga mutanen Yahudawa da Al'ummai.”
E make no ka Mesia e pono ai, oia hoi ka mua o ka poe make i ala hou mai, nana no e hoike aku i ka malamalama i ko onei kanaka, a me ko na aina e.
שהמשיח יסבול ושיהיה הראשון אשר יקום מן המתים, כדי להביא אור ליהודים ולגויים כאחד.“ |
כי המשיח מענה הוא וכי ראשון הוא לקמים מן המתים להפיץ אור בעם ובגוים׃ |
कि मसीह को दुःख उठाना होगा, और वही सबसे पहले मरे हुओं में से जी उठकर, हमारे लोगों में और अन्यजातियों में ज्योति का प्रचार करेगा।”
कि मसीह दुःख भोगेंगे और मरे हुओं में से जी उठने में सबसे पहले होने के कारण वह यहूदियों और गैर-यहूदियों दोनों ही में ज्योति की घोषणा करेंगे.”
hogy a Krisztusnak szenvednie kell, hogy elsőnek támad fel a halottak közül, és világosságot fog hirdetni ennek a népnek és a pogányoknak.“
Hogy a Krisztusnak szenvedni kell, hogy mint a halottak feltámadásából első, világosságot fog hirdetni e népnek és a pogányoknak.
Þeir sögðu að Kristur yrði að þjást og myndi rísa upp frá dauðum, fyrstur allra, til að verða ljós bæði Gyðingum og heiðingjum.“
na Kraịst ahụ ga-ahụ ahụhụ, bụrụkwa onye mbụ ga-esi nʼọnwụ bilie, iwetara ndị Juu na ndị mba ọzọ ìhè.”
a masapul nga agsagaba ti Cristo, ken isuna ti umuna a mapagungar manipud iti patay ken iwaragawagna ti silaw kadagiti tattao a Judio ken kadagiti Hentil.
yaitu bahwa Raja Penyelamat yang dijanjikan Allah itu harus menderita, dan menjadi orang pertama yang bangkit kembali sesudah mati; supaya dengan itu Ia dapat memberitakan terang--yakni keselamatan--baik kepada orang-orang Yahudi maupun kepada orang-orang bukan Yahudi."
bagaimana Mesias harus menderita, dan dengan menjadi yang pertama bangkit dari antara orang mati, Mesias mengumumkan terang keselamatan yang dari Allah baik kepada orang-orang Yahudi maupun kepada orang-orang bukan Yahudi.”
yaitu, bahwa Mesias harus menderita sengsara dan bahwa Ia adalah yang pertama yang akan bangkit dari antara orang mati, dan bahwa Ia akan memberitakan terang kepada bangsa ini dan kepada bangsa-bangsa lain."
yaitu bahwa Kristus harus menderita dan mati sesuai dengan ketetapan Allah, lalu dihidupkan kembali sehingga Dia menjadi Orang pertama yang bangkit dari kematian. Dan berita kebangkitan-Nya itu akan menjadi seperti cahaya penunjuk jalan keselamatan yang menerangi semua bangsa, baik Yahudi maupun bukan Yahudi.”
kina uKristo kusinja ukagigwa hangi ukutula wang'wandyo kiuka kupuma mu ashi nu kutanantya u welu ku Ayahudi nu ku anyaingu.
[Cioè: ] che il Cristo sofferirebbe; e ch'egli, [ch'è] il primo della risurrezion de' morti, annunzierebbe luce al popolo, ed a' Gentili.
che cioè il Cristo sarebbe morto, e che, primo tra i risorti da morte, avrebbe annunziato la luce al popolo e ai pagani».
che il Cristo soffrirebbe, e che egli, il primo a risuscitar dai morti, annunzierebbe la luce al popolo ed ai Gentili.
Unu bura uru uginome madi si nirere, memani madi zi unu tuba uhira anyimo ani wono mabezi masaa ahira Ayahudawa wan na nu uzatu rusa ta Asere.
即ちキリストの苦難を受くべきこと、最先に死人の中より甦へる事によりて、民と異邦人とに光を傳ふべきこと是なり』
すなわち,キリストが苦しみを受けなければならないこと,また,彼が死んだ者たちの復活において最初の者となって,民にも異邦人たちにも光を宣明するということです」。
すなわち、キリストが苦難を受けること、また、死人の中から最初によみがえって、この国民と異邦人とに、光を宣べ伝えるに至ることを、あかししたのです」。
すなわち、キリストは苦しみを受けること、また、死者の中からの復活によって、この民と異邦人とに最初に光を宣べ伝える、ということです。」
即ちキリストの苦しむべき事、死者の中より先に復活して、人民及び異邦人に光を傳うべき事是なり、と。
ଆମ୍ମୁଙ୍ କ୍ରିସ୍ଟନ୍ ରୟ୍ ପରାନ୍ଡଣ୍ଡନ୍ ଡେତେ କି ରବୁତେ, ସିଲଡ୍ଲ୍ଲନ୍ ଆନିନ୍ ଆରବୁମରଞ୍ଜି ଆମଙ୍ ସିଲଡ୍ ୟର୍ମେଙ୍ଲେ ଡୋତନେ, ଆରି ଜିଉଦିମରଞ୍ଜି ଡ ଏର୍ଜିଉଦିମରଞ୍ଜି ଆମଙ୍ ଅନୁରନ୍ ଆ ସନାଆର୍ ଅବ୍ଗିୟ୍ତାତେ ।”
Aꞌreꞌ xkitzijoj loq chi ri Mesías kuriq na kꞌax, xuqujeꞌ areꞌ nabꞌe kakꞌastaj na chikiwach konojel ri kaminaqibꞌ xaq jeriꞌ kutzijoj na ri utunal ri Dios junam chike ri winaq aꞌj Israel xuqujeꞌ ri winaq ri man aꞌj Israel taj.
Kema hu'za Kraisi'a ataza erino friteno pusante fri'pintira otino, Jiu vahete'ene megi'a vahetera tavi'a eri ama hugahie hu'naze.
ಕ್ರಿಸ್ತ ಯೇಸು ಶ್ರಮೆಹೊಂದಿ, ಸತ್ತವರೊಳಗಿಂದ ಜೀವಂತರಾಗಿ ಮೊದಲು ಎದ್ದು ತಮ್ಮ ಜನರಿಗೂ ಯೆಹೂದ್ಯರಲ್ಲದವರಿಗೂ ಬೆಳಕಿನ ಸಂದೇಶವನ್ನು ತರುವರು ಎಂದು ಪ್ರವಾದಿಗಳು ಮತ್ತು ಮೋಶೆಯು ಹೇಳಿದ್ದಾರೆ,” ಎಂದನು.
ಆ ಸಂಗತಿಗಳು ಏನೆಂದರೆ; ಕ್ರಿಸ್ತನು ಬಾಧೆಪಟ್ಟು ಸಾಯಬೇಕಾದವನು ಮತ್ತು ಆತನು ಸತ್ತವರೊಳಗಿಂದ ಮೊದಲನೆಯವನಾಗಿ ಎದ್ದು ಯೆಹೂದ್ಯರಿಗೂ, ಅನ್ಯಜನರಿಗೂ ಬೆಳಕನ್ನು ಪ್ರಸಿದ್ಧಿಪಡಿಸುವವನಾಗಿರುವನು” ಎಂಬುದೇ.
Ati Kristo Ni bhusi bhusi anyasibhwe na kabha wo kwamba okusuluka okusoka mu bhafue no kwelesha obhwelu ku bhayaudi na KU bhanu bha maanga.
ukhuta uKlisite alatesekha hange alatala ukhunchuka ukhuhuma khuvufwe nukhuvonesya ulumuli khuvavu Avayahudi na khuvanu amufilunga.
kwamba Kristu lazima ibetakutesibhwa na ibetakujha gwa kuanza kufufuka kuhoma kwa bhafu ni kutangasya mwanga kwa Bhayahudi ni bhanu bha mataifa.
곧 그리스도가 고난을 받으실 것과 죽은 자 가운데서 먼저 다시 살아나사 이스라엘과 이방인들에게 빛을 선전하시리라 함이니이다 하니라
곧 그리스도가 고난을 받으실 것과 죽은 자 가운데서 먼저 다시 살아나사 이스라엘과 이방인들에게 빛을 선전하시리라 함이니이다 하니라
lah Christ el ac keok, ac el pa mwet se oemeet ma ac moulyak liki misa, in fahkak ke kalem lun molela nu sin mwet Jew, oayapa mwet sayen mwet Jew.”
kuti keresite uswanela kunyanda, ni kuta kuti mwave we ntanzi kukuvuka kuvafu niku zimana kupaka iseli kuma Juda ni machava.
کە مەسیحەکە ئازار بچێژێت و یەکەمی هەستانەوەی مردووان بێت و ڕووناکی بۆ گەلەکەی و نەتەوەکان ڕابگەیەنێت.» |
ଇଚିହିଁ ମସିହା ସାତେଏ ଦୁକୁ ବେଟାଆ଼ହାନା ହା଼ତାରି ବିତ୍ରାଟି ତଲିଏ ନିଙ୍ଗାନା ଜୀହୁଦି ଲ଼କୁ ଇଞ୍ଜାଁ ଜୀହୁଦିଆ଼ଆତି ଲ଼କୁ ନ଼କିତା ଗେଲ୍ପିନି ଉଜେଡ଼ି ତ଼ହ୍ନେସି ।”
si passibilis Christus, si primus ex resurrectione mortuorum, lumen annuntiaturus est populo et gentibus.
si passibilis Christus, si primus ex resurrectione mortuorum, lumen annunciaturus est populo, et gentibus.
si passibilis Christus, si primus ex resurrectione mortuorum, lumen annunciaturus est populo, et Gentibus.
si passibilis Christus, si primus ex resurrectione mortuorum, lumen annuntiaturus est populo et gentibus.
si passibilis Christus si primus ex resurrectione mortuorum lumen adnuntiaturus est populo et gentibus
si passibilis Christus, si primus ex resurrectione mortuorum, lumen annunciaturus est populo, et Gentibus.
Ka Kristum bija jācieš, un ka Viņš, tas pirmais, kas no miroņiem augšāmcēlies, gaismu pasludinās Saviem ļaudīm un tiem pagāniem.”
Klisto akomona pasi mpe akozala moto ya liboso ya kosekwa kati na bakufi mpo na kosakola pole ya lobiko epai ya Bayuda mpe epai ya bato ya bikolo ya bapaya.
कि मसीह ख दु: ख उठावनो पड़ेंन, अऊर उच सब सी पहिले मरयो हुयो म सी जीन्दो होय क, हमरो लोगों म अऊर गैरयहूदियों म ज्योति को प्रचार करेंन।”
nti Kristo kimugwanira okubonaabona, era abeere omubereberye mu kuzuukira kw’abafu, alyoke aleetere abantu bano n’Abamawanga omusana.”
कि मसीह खे दु: ख ऊणा और तेस ई सबी ते पईले मरे देया बीचा ते जिऊँदे ऊई की यहूदी लोका बीचे और दुजिया जातिया बीचे जोतिया रा प्रचार करना।”
fa Kristy tsy maintsy mijaly ary ho voalohany hitsangana amin’ ny maty ka hitory fahazavana amin’ ny olona Isiraely sy amin’ ny jentilisa.
te tsi-mahay tsy nijale i Norizañey, naho amy t’ie ty nivaloha’e nivañon-ko veloñe ro hitaroñe hazavañe am’ ondatio vaho amo kilakila ondatio.
ക്രിസ്തു കഷ്ടം അനുഭവിക്കയും മരിച്ചവരുടെ പുനരുത്ഥാനത്തിൽ ആദ്യനായി, യഹൂദജനത്തോടും ജാതികളോടും വെളിച്ചം അറിയിക്കുകയും ചെയ്യും എന്ന് പ്രവാചകന്മാരും മോശെയും ഭാവികാലത്തെക്കുറിച്ച് പ്രസ്താവിച്ചതൊഴികെ വേറെയൊന്നും ഞാൻ പറയുന്നില്ല”.
ക്രിസ്തു കഷ്ടം അനുഭവിക്കയും മരിച്ചവരുടെ പുനരുത്ഥാനത്തിൽ ആദ്യനായി ജനത്തോടും ജാതികളോടും വെളിച്ചം അറിയിക്കയും ചെയ്യും എന്നു പ്രവാചകന്മാരും മോശെയും ഭാവികാലത്തെക്കുറിച്ചു പ്രസ്താവിച്ചതൊഴികെ വേറെയൊന്നും ഞാൻ പറയുന്നില്ല.
ക്രിസ്തു കഷ്ടം അനുഭവിക്കയും മരിച്ചവരുടെ പുനരുത്ഥാനത്തിൽ ആദ്യനായി ജനത്തോടും ജാതികളോടും വെളിച്ചം അറിയിക്കയും ചെയ്യും എന്നു പ്രവാചകന്മാരും മോശെയും ഭാവികാലത്തെക്കുറിച്ചു പ്രസ്താവിച്ചതൊഴികെ വേറെയൊന്നും ഞാൻ പറയുന്നില്ല.
ക്രിസ്തു കഷ്ടമനുഭവിക്കുമെന്നും മരിച്ചവരിൽനിന്ന് ആദ്യനായി ഉയിർത്തെഴുന്നേറ്റ് സ്വന്തം ജനമായ യെഹൂദർക്കും ഇതരർക്കും പ്രകാശം വിളംബരംചെയ്യുമെന്നും ആണ് ഈ സന്ദേശം. ഭാവിയിൽ സംഭവിക്കുമെന്ന് മോശയും മറ്റു പ്രവാചകന്മാരും പറഞ്ഞതിനപ്പുറമായി ഒന്നുംതന്നെ ഞാൻ പറയുന്നില്ല.”
Christtana awaba khangba tai amasung asibasingdagi hinggatpa ahanba adu oigani aduga Jihudisingda amadi Jihudi nattabasingda aran-khubhamgi mangal adu laothokpigani.”
त्यानुसार देवाचा अभिषिक्त जो ख्रिस्त तो दुःखसहन करील आणि मरण पावलेल्यातून उठविला जाणाऱ्यांत तो पाहिला असेल, यहूदी लोकांस तसेच परराष्ट्रीयांनाही देव प्रकाशाची घोषणा करील.
ମାସିକେ ଦୁକୁ ସାହାତିଙ୍ଗ୍ ଲାଗାତିଙ୍ଗ୍ୟାଁଃ ଆଡଃ ଗଜାକାନ୍କଆଃଏତେ ସିଦାତେ ଜୀଉବିରିଦ୍ୟାନ୍ଲଃ ଯିହୁଦୀ ଆଡଃ ସାଅଁସାର୍ ହଡ଼କଆଃ ଆୟାର୍ରେ ପାରିତ୍ରାଣ୍ରେୟାଃ ମାର୍ସାଲ୍ ଉଦୁବେୟାଏ ।”
kuti a Kilishitu bhashinkupinjikwa bhapotekwe na kubha bha ndandubho kuyuka kukopoka kubhawilenje, nkupinga bhalunguye kuti nnaino shilangaya shaagombolwa bhandunji, shinakwaalangashiyanga bhandu bhowe, Bhayaudi na bhandunji bha ilambo ina.”
Verse not available
ယခုတိုင်အောင်ရှိနေရပါ၏။ ခရစ်တော်သည် အသေသတ်ခြင်းကိုခံရမည်ဟူ၍၎င်း၊ သေခြင်းမှ အဦးဆုံး ထမြောက်၍ ယုဒအမျိုးသား၊ တပါးအမျိုးသားတို့အား အလင်းကိုပေးမည်ဟူ၍၎င်း၊ မောရှေမှစသော ပရောဖက်များတို့ ဟောပြောသောစကားထက် အကျွန်ုပ်သည် မလွန်ဘဲ၊ လူအကြီးအငယ်တို့အား သက်သေခံ၍ နေပါသည်ဟု လျှောက်လေ၏။
ယခု တိုင်အောင် ရှိနေရပါ၏။ ခရစ်တော် သည် အသေ သတ်ခြင်းကိုခံရမည်ဟူ၍၎င်း၊ သေ ခြင်းမှ အဦးဆုံး ထမြောက် ၍ ယုဒအမျိုးသား ၊ တစ်ပါး အမျိုးသားတို့အား အလင်း ကိုပေး မည်ဟူ၍၎င်း၊ မောရှေ မှစသောပရောဖက် များတို့ ဟောပြော သောစကားထက် အကျွန်ုပ်သည် မ လွန် ဘဲ၊ လူအကြီး အငယ် တို့အား သက်သေခံ ၍ နေ ပါသည်ဟု လျှောက်လေ၏။
Ara ko te Karaiti kia mate, ko ia te matamua o te aranga o te hunga mate, mana ano e whakapuaki te marama ki te iwi, ki nga Tauiwi.
etu kotha Khrista bisi dukh koribo aru mora pora tai he prothom jee uthibo, Tai Yehudi khan aru Porjati khan logote puhor laga prochar koribo.
Erah langla Kristo ah chamnaang jaatjaat etheng, eno Jehudi nyia Ranglajatte loong ah ih khopiiroidong chosuh heh tek nawa phang ngaaksaat ah.”
ukuthi uKhristu wayezahlupheka, njalo njengowokuqala ukuvuka kwabafileyo, atshumayele ukukhanya ebantwini bakibo lakwabeZizwe.”
ukuthi uKristu umele ukuhlupheka, lokuthi engowokuqala ekuvukeni kwabafileyo uzatshumayela ukukhanya kulababantu lakwabezizwe.
Panga Kristo lazima alowa teseka na alowa wa kwanza kufufuka boka mu'kiwo na kutangaza bweya kwa Ayahudi na bandu bamataifa.
कि ख्रीष्टले दु: ख भोग्नुपर्छ, र उहाँ मृतकहरूबाट जीवित हुनेहरूमा पहिलो हुनुहुन्छ, र यहूदीहरूसाथै गैरयहूदी मानिसहरूमा ज्योतिको घोषणा गर्ने जन हुनुहुनेछ ।
kuvya yamganili Kilisitu kung'aiswa na mutumbula kuyuka, muni akokosayi kuvya lumuli lwa usangula lukuvalangasa vandu voha, Vayawudi na vandu vangali Vayawudi.”
at Messias skulde lide, og at han som den første av de dødes opstandelse skulde forkynne lys for folket og for hedningene.
Gud forutsa at Messias, den lovede kongen, måtte lide og bli den første som sto opp fra de døde. Han skulle føre lyset fram både til jøder og andre folk.”
at Messias skulde lida, at han som fyrstemannen utav uppstoda av daude skulde forkynna ljos for folket og for heidningarne.»
ଅର୍ଥାତ୍ ଖ୍ରୀଷ୍ଟ ନିଶ୍ଚୟ ଦୁଃଖଭୋଗ କରି ପୁଣି, ପ୍ରଥମେ ମୃତମାନଙ୍କ ମଧ୍ୟରୁ ପୁନରୁତ୍ଥିତ ହୋଇ ସ୍ୱଜାତି ଓ ଅଣଯିହୁଦୀମାନଙ୍କ ନିକଟରେ ଆଲୋକ ପ୍ରକାଶ କରିବେ।
Kunis akka Kiristoos dhiphachuu qabu, akka inni warra duʼan keessaa kaʼuudhaan kan jalqabaa taʼee saba isaatii fi Namoota Ormaatiif ifa labsuu dha.”
ਇਹ ਜ਼ਰੂਰੀ ਹੈ ਜੋ ਮਸੀਹ ਦੁੱਖ ਝੱਲੇ ਅਤੇ ਮੁਰਦਿਆਂ ਦੇ ਜੀ ਉੱਠਣ ਵਾਲਿਆਂ ਵਿੱਚੋਂ ਪਹਿਲਾ ਹੋ ਕੇ, ਇਸ ਕੌਮ ਅਤੇ ਪਰਾਈਆਂ ਕੌਮਾਂ ਨੂੰ ਵੀ ਚਾਨਣ ਦਾ ਪਰਚਾਰ ਕਰੇ।
ଇଚିସ୍ କ୍ରିସ୍ଟ ନିଜେ ଦୁକ୍ବଗ୍ କିଜ଼ି ଆରେ, ପର୍ତୁମ୍ ହାତାକାର୍ ବିତ୍ରେତାଂ ଆରେ ନିଂନାକା ଜିହୁଦି ଆରି ପାର୍ତିକିୱି ଜିହୁଦିର୍ ଲାଗାୟ୍ ମୁକ୍ଡ଼ାନି ଅଜଡ଼୍ ହପ୍ତାନ୍ ।”
که مسیح میبایست زحمت بیند و نوبر قیامت مردگان گشته، قوم وامتها را به نور اعلام نماید.» |
که مسیح میبایست درد و رنج بکشد و اولین کسی باشد که پس از مرگ زنده شود تا به این وسیله، به زندگی یهود و غیریهود روشنایی بخشد.» |
Yani kafiruwa Kristu katabiki na kaweri gwa kwanja kuzyuka kulawa kwa wahowiti, su wabweri handa uweru wa ulopoziya uwalangalira vinu wantu woseri, Wayawudi na viraa wantu wawawera ndiri wayawudi.”
Ieteten, Kristus en kamekam, o me a pan men mas en me pan iasada sang ren me melar akan, o padaki ong toun wei o pil ong men liki kan duen marain o.
leteten, Krijtuj en kamekam, o me a pan men maj en me pan iajada jan ren me melar akan, o padaki on toun wei o pil on men liki kan duen marain o.
To jest, iż Chrystus miał cierpieć, a będąc pierwszym z zmartwychwstania opowiadać miał światłość ludowi temu i poganom.
że Mesjasz będzie cierpiał i pierwszy powstanie z martwych, aby przynieść światło zarówno Żydom, jak i poganom.
Że Chrystus ma cierpieć, jako pierwszy zmartwychwstać i zwiastować światłość temu ludowi i poganom.
[Isto é], que o Cristo sofreria, e sendo o primeiro da ressurreição dos mortos, ia anunciar a luz a este povo e aos gentios.
Isto é, que o Christo devia padecer, e, sendo o primeiro da resurreição dos mortos, devia annunciar a luz a este povo e aos gentios.
Isto é, que o Cristo devia padecer, e, sendo o primeiro da ressurreição dos mortos, devia anunciar a luz a este povo e aos gentios.
Eles escreveram que [as pessoas fariam ]o Messias sofrer e morrer. Escreveram também que Ele seria a primeira pessoa a se tornar novamente viva, para proclamar [a mensagem que seria como uma ]luz[, que Ele salvaria ]tanto [seu próprio ]povo [judeu ]como também os gentios/não judeus”.
Eles falavam que o Messias precisaria sofrer e que ele seria o primeiro da ressurreição dos mortos, para anunciar a luz da salvação de Deus para judeus e para não-judeus.”
how o Cristo deve sofrer, e como, pela ressurreição dos mortos, ele seria o primeiro a proclamar a luz tanto a este povo como aos gentios”.
Мэ пхэнав, со лэ Христости трэбуй сас тэ пэрэандярэл грыжа, англунэсти тэ жундёл андай мулэ тай тэ роспхэнэл амарэ народости, тай найиудеёнди пала удуд».
Нэ пхэнав, со Христости сля трэбуни тэ пэрэлиджя кадыя грыжа, пэрвонэсти тэ отджювдё мулэндар и тэ пхэнэ пала душлимо и амарэ манушэнди, и наиудеенди.
ши ануме кэ Христосул требуе сэ пэтимяскэ ши кэ, дупэ че ва фи Чел динтый дин ынвиеря морцилор, ва вести луминэ нородулуй ши нямурилор.”
Că trebuie să sufere Cristosul, că el va fi cel dintâi al învierii dintre morți și să arate lumină poporului și neamurilor.
cum trebuie să sufere Cristos și cum, prin învierea morților, el va fi cel dintâi care va vesti lumina atât acestui popor, cât și neamurilor.”
Ara ranori soꞌal Kristus, atahori fo Lamatualain helu nae fee nemaꞌ a. Oi, Ana musi doidꞌoso, fo mate, te basa naa, Ana dadꞌi atahori fo Lamatualain nafefela naꞌahuluꞌ a. Dei fo Ana mana fee manggareloꞌ neu atahori Yahudi ra, no atahori feaꞌ sia raefafoꞌ ia.”
то есть что Христос имел пострадать и, восстав первый из мертвых, возвестить свет народу Иудейскому и язычникам.
huje uKilisti ailabha na aibha wa hwande azyushe afume hwa bhafwe na tangazye ulukhozyo hwa Yahudi na hwa bhantu abha mataifa.
Messiah han dûktong ngêt a ta, male thina renga inthoinôk masatak nîng atih, Sanminringna vâr thurchi Judangei le Jentialngei kôm muphuong atih,” a tia.
bhaviSyadvAdigaNo mUsAzca bhAvikAryyasya yadidaM pramANam adaduretad vinAnyAM kathAM na kathayitvA IzvarAd anugrahaM labdhvA mahatAM kSudrANAJca sarvveSAM samIpe pramANaM dattvAdya yAvat tiSThAmi|
ভৱিষ্যদ্ৱাদিগণো মূসাশ্চ ভাৱিকাৰ্য্যস্য যদিদং প্ৰমাণম্ অদদুৰেতদ্ ৱিনান্যাং কথাং ন কথযিৎৱা ঈশ্ৱৰাদ্ অনুগ্ৰহং লব্ধ্ৱা মহতাং ক্ষুদ্ৰাণাঞ্চ সৰ্ৱ্ৱেষাং সমীপে প্ৰমাণং দত্ত্ৱাদ্য যাৱৎ তিষ্ঠামি|
ভৱিষ্যদ্ৱাদিগণো মূসাশ্চ ভাৱিকার্য্যস্য যদিদং প্রমাণম্ অদদুরেতদ্ ৱিনান্যাং কথাং ন কথযিৎৱা ঈশ্ৱরাদ্ অনুগ্রহং লব্ধ্ৱা মহতাং ক্ষুদ্রাণাঞ্চ সর্ৱ্ৱেষাং সমীপে প্রমাণং দত্ত্ৱাদ্য যাৱৎ তিষ্ঠামি|
ဘဝိၐျဒွါဒိဂဏော မူသာၑ္စ ဘာဝိကာရျျသျ ယဒိဒံ ပြမာဏမ် အဒဒုရေတဒ် ဝိနာနျာံ ကထာံ န ကထယိတွာ ဤၑွရာဒ် အနုဂြဟံ လဗ္ဓွာ မဟတာံ က္ၐုဒြာဏာဉ္စ သရွွေၐာံ သမီပေ ပြမာဏံ ဒတ္တွာဒျ ယာဝတ် တိၐ္ဌာမိ၊
bhaviSyadvAdigaNO mUsAzca bhAvikAryyasya yadidaM pramANam adadurEtad vinAnyAM kathAM na kathayitvA IzvarAd anugrahaM labdhvA mahatAM kSudrANAnjca sarvvESAM samIpE pramANaM dattvAdya yAvat tiSThAmi|
भविष्यद्वादिगणो मूसाश्च भाविकार्य्यस्य यदिदं प्रमाणम् अददुरेतद् विनान्यां कथां न कथयित्वा ईश्वराद् अनुग्रहं लब्ध्वा महतां क्षुद्राणाञ्च सर्व्वेषां समीपे प्रमाणं दत्त्वाद्य यावत् तिष्ठामि।
ભવિષ્યદ્વાદિગણો મૂસાશ્ચ ભાવિકાર્ય્યસ્ય યદિદં પ્રમાણમ્ અદદુરેતદ્ વિનાન્યાં કથાં ન કથયિત્વા ઈશ્વરાદ્ અનુગ્રહં લબ્ધ્વા મહતાં ક્ષુદ્રાણાઞ્ચ સર્વ્વેષાં સમીપે પ્રમાણં દત્ત્વાદ્ય યાવત્ તિષ્ઠામિ|
bhaviṣyadvādigaṇo mūsāśca bhāvikāryyasya yadidaṁ pramāṇam adaduretad vinānyāṁ kathāṁ na kathayitvā īśvarād anugrahaṁ labdhvā mahatāṁ kṣudrāṇāñca sarvveṣāṁ samīpe pramāṇaṁ dattvādya yāvat tiṣṭhāmi|
bhaviṣyadvādigaṇō mūsāśca bhāvikāryyasya yadidaṁ pramāṇam adadurētad vinānyāṁ kathāṁ na kathayitvā īśvarād anugrahaṁ labdhvā mahatāṁ kṣudrāṇāñca sarvvēṣāṁ samīpē pramāṇaṁ dattvādya yāvat tiṣṭhāmi|
bhaviShyadvAdigaNo mUsAshcha bhAvikAryyasya yadidaM pramANam adaduretad vinAnyAM kathAM na kathayitvA IshvarAd anugrahaM labdhvA mahatAM kShudrANA ncha sarvveShAM samIpe pramANaM dattvAdya yAvat tiShThAmi|
ಭವಿಷ್ಯದ್ವಾದಿಗಣೋ ಮೂಸಾಶ್ಚ ಭಾವಿಕಾರ್ಯ್ಯಸ್ಯ ಯದಿದಂ ಪ್ರಮಾಣಮ್ ಅದದುರೇತದ್ ವಿನಾನ್ಯಾಂ ಕಥಾಂ ನ ಕಥಯಿತ್ವಾ ಈಶ್ವರಾದ್ ಅನುಗ್ರಹಂ ಲಬ್ಧ್ವಾ ಮಹತಾಂ ಕ್ಷುದ್ರಾಣಾಞ್ಚ ಸರ್ವ್ವೇಷಾಂ ಸಮೀಪೇ ಪ್ರಮಾಣಂ ದತ್ತ್ವಾದ್ಯ ಯಾವತ್ ತಿಷ್ಠಾಮಿ|
ភវិឞ្យទ្វាទិគណោ មូសាឝ្ច ភាវិកាយ៌្យស្យ យទិទំ ប្រមាណម៑ អទទុរេតទ៑ វិនាន្យាំ កថាំ ន កថយិត្វា ឦឝ្វរាទ៑ អនុគ្រហំ លព្ធ្វា មហតាំ ក្ឞុទ្រាណាញ្ច សវ៌្វេឞាំ សមីបេ ប្រមាណំ ទត្ត្វាទ្យ យាវត៑ តិឞ្ឋាមិ។
ഭവിഷ്യദ്വാദിഗണോ മൂസാശ്ച ഭാവികാര്യ്യസ്യ യദിദം പ്രമാണമ് അദദുരേതദ് വിനാന്യാം കഥാം ന കഥയിത്വാ ഈശ്വരാദ് അനുഗ്രഹം ലബ്ധ്വാ മഹതാം ക്ഷുദ്രാണാഞ്ച സർവ്വേഷാം സമീപേ പ്രമാണം ദത്ത്വാദ്യ യാവത് തിഷ്ഠാമി|
ଭୱିଷ୍ୟଦ୍ୱାଦିଗଣୋ ମୂସାଶ୍ଚ ଭାୱିକାର୍ୟ୍ୟସ୍ୟ ଯଦିଦଂ ପ୍ରମାଣମ୍ ଅଦଦୁରେତଦ୍ ୱିନାନ୍ୟାଂ କଥାଂ ନ କଥଯିତ୍ୱା ଈଶ୍ୱରାଦ୍ ଅନୁଗ୍ରହଂ ଲବ୍ଧ୍ୱା ମହତାଂ କ୍ଷୁଦ୍ରାଣାଞ୍ଚ ସର୍ୱ୍ୱେଷାଂ ସମୀପେ ପ୍ରମାଣଂ ଦତ୍ତ୍ୱାଦ୍ୟ ଯାୱତ୍ ତିଷ୍ଠାମି|
ਭਵਿਸ਼਼੍ਯਦ੍ਵਾਦਿਗਣੋ ਮੂਸਾਸ਼੍ਚ ਭਾਵਿਕਾਰ੍ੱਯਸ੍ਯ ਯਦਿਦੰ ਪ੍ਰਮਾਣਮ੍ ਅਦਦੁਰੇਤਦ੍ ਵਿਨਾਨ੍ਯਾਂ ਕਥਾਂ ਨ ਕਥਯਿਤ੍ਵਾ ਈਸ਼੍ਵਰਾਦ੍ ਅਨੁਗ੍ਰਹੰ ਲਬ੍ਧ੍ਵਾ ਮਹਤਾਂ ਕ੍ਸ਼਼ੁਦ੍ਰਾਣਾਞ੍ਚ ਸਰ੍ੱਵੇਸ਼਼ਾਂ ਸਮੀਪੇ ਪ੍ਰਮਾਣੰ ਦੱਤ੍ਵਾਦ੍ਯ ਯਾਵਤ੍ ਤਿਸ਼਼੍ਠਾਮਿ|
භවිෂ්යද්වාදිගණෝ මූසාශ්ච භාවිකාර්ය්යස්ය යදිදං ප්රමාණම් අදදුරේතද් විනාන්යාං කථාං න කථයිත්වා ඊශ්වරාද් අනුග්රහං ලබ්ධ්වා මහතාං ක්ෂුද්රාණාඤ්ච සර්ව්වේෂාං සමීපේ ප්රමාණං දත්ත්වාද්ය යාවත් තිෂ්ඨාමි|
ப⁴விஷ்யத்³வாதி³க³ணோ மூஸாஸ்²ச பா⁴விகார்ய்யஸ்ய யதி³த³ம்’ ப்ரமாணம் அத³து³ரேதத்³ விநாந்யாம்’ கதா²ம்’ ந கத²யித்வா ஈஸ்²வராத்³ அநுக்³ரஹம்’ லப்³த்⁴வா மஹதாம்’ க்ஷுத்³ராணாஞ்ச ஸர்வ்வேஷாம்’ ஸமீபே ப்ரமாணம்’ த³த்த்வாத்³ய யாவத் திஷ்டா²மி|
భవిష్యద్వాదిగణో మూసాశ్చ భావికార్య్యస్య యదిదం ప్రమాణమ్ అదదురేతద్ వినాన్యాం కథాం న కథయిత్వా ఈశ్వరాద్ అనుగ్రహం లబ్ధ్వా మహతాం క్షుద్రాణాఞ్చ సర్వ్వేషాం సమీపే ప్రమాణం దత్త్వాద్య యావత్ తిష్ఠామి|
ภวิษฺยทฺวาทิคโณ มูสาศฺจ ภาวิการฺยฺยสฺย ยทิทํ ปฺรมาณมฺ อททุเรตทฺ วินานฺยำ กถำ น กถยิตฺวา อีศฺวราทฺ อนุคฺรหํ ลพฺธฺวา มหตำ กฺษุทฺราณาญฺจ สรฺเวฺวษำ สมีเป ปฺรมาณํ ทตฺตฺวาทฺย ยาวตฺ ติษฺฐามิฯ
བྷཝིཥྱདྭཱདིགཎོ མཱུསཱཤྩ བྷཱཝིཀཱཪྻྱསྱ ཡདིདཾ པྲམཱཎམ྄ ཨདདུརེཏད྄ ཝིནཱནྱཱཾ ཀཐཱཾ ན ཀཐཡིཏྭཱ ཨཱིཤྭརཱད྄ ཨནུགྲཧཾ ལབྡྷྭཱ མཧཏཱཾ ཀྵུདྲཱཎཱཉྩ སཪྻྭེཥཱཾ སམཱིཔེ པྲམཱཎཾ དཏྟྭཱདྱ ཡཱཝཏ྄ ཏིཥྛཱམི།
بھَوِشْیَدْوادِگَنو مُوساشْچَ بھاوِکارْیَّسْیَ یَدِدَں پْرَمانَمْ اَدَدُریتَدْ وِنانْیاں کَتھاں نَ کَتھَیِتْوا اِیشْوَرادْ اَنُگْرَہَں لَبْدھْوا مَہَتاں کْشُدْرانانْچَ سَرْوّیشاں سَمِیپے پْرَمانَں دَتّوادْیَ یاوَتْ تِشْٹھامِ۔ |
bhavi. syadvaadiga. no muusaa"sca bhaavikaaryyasya yadida. m pramaa. nam adaduretad vinaanyaa. m kathaa. m na kathayitvaa ii"svaraad anugraha. m labdhvaa mahataa. m k. sudraa. naa nca sarvve. saa. m samiipe pramaa. na. m dattvaadya yaavat ti. s.thaami|
Да ће Христос пострадати, и да ће бити први из васкрсења мртвих и проповедати видело народу јеврејском и незнабошцима.
Da æe Hristos postradati, i da æe biti prvi iz vaskrsenija mrtvijeh i propovijedati vidjelo narodu Jevrejskome i neznabošcima.
gore Mesia o tlaa boga, mme a nne wa ntlha go tsoga mo baswing, go tlisa lesedi mo Bajuteng le mo go Badichaba.”
kuti Kristu wakafanira kutambudzika, uye kuti ari wekutanga kumuka kuvakafa, achaparidza chiedza kuvanhu ava nekuvahedheni.
kuti Kristu achatambudzika, uye, saiye wokutanga kumuka kubva kuvakafa achaparidza chiedza kuvanhu vake uye nokune veDzimwe Ndudzi.”
яко Христос имеяше пострадати, яко первый от воскресения мертвых свет хотяше проповедати людем (Иудейским) и языком.
da naj bi Kristus trpel in da naj bi bil on prvi, ki bi vstal od mrtvih in bi naznanil svetlobo ljudem ter poganom.«
Da bo Kristus trpel, in da bo, prvi iz vstajanja mrtvih, luč oznanjeval narodu in poganom.
Wasalwa wakendi Lesa nakapenshewe ne kumushina, nsombi nakabe mutanshi kupunduka ku bafu kwambeti, akakambaukile Bayuda ne bantu bamishobo naimbi mu muni walupulusho.”
taasoo ah in Masiixu xanuunsan doono, iyo sida isagoo ah kii kowaad oo kuwii dhintay ka soo sara kacay uu iftiin ugu naadin doono dadka iyo quruumahaba.
Que el Cristo había de padecer, que había de ser el primero de la resurrección de los muertos, que había de anunciar luz a este pueblo y a los gentiles.
cómo sufriría el Mesías, y que al resucitar de los muertos él anunciaría la luz de la salvación de Dios tanto para los judíos como para los extranjeros”.
cómo el Cristo debía sufrir y cómo, por la resurrección de los muertos, sería el primero en anunciar la luz tanto a este pueblo como a los gentiles.”
Que el Cristo sería sometido a sufrimiento, sería el primero en resucitar de entre [los] muertos y proclamaría la resurrección tanto al pueblo [judío] como a los gentiles.
que el Cristo había de padecer, y que Él, como el primero de la resurrección de los muertos, ha de anunciar luz al pueblo y a los gentiles”.
Que el Cristo había de padecer, que había de ser el primero de la resurrección de los muertos, y que había de anunciar luz a este pueblo, y a los Gentiles.
Que Cristo había de padecer, y ser el primero de la resurrección de los muertos, para anunciar luz al pueblo y á los Gentiles.
Que Cristo habia de padecer, y [ser] el primero de la resurreccion de los muertos, para anunciar luz al pueblo y á los Gentiles.
Que el Cristo pasaría por dolor, y ser el primero en resucitar, anunciaría la luz de salvación tanto a nuestro pueblo como a los gentiles.
kwamba Kristo lazima atateseka na atakuwa wa kwanza kufufuka kutoka kwa wafu na kutangaza mwanga kwa Wayahudi na watu wa mataifa.
yaani ilimpasa Kristo ateseke na kuwa wa kwanza kufufuka kutoka wafu, ili atangaze kwamba mwanga wa ukombozi unawaangazia sasa watu wote, Wayahudi na pia watu wa mataifa mengine.”
kwamba Kristo atateswa, na kwamba yeye atakuwa wa kwanza kufufuka kutoka kwa wafu, na atatangaza nuru kwa watu wake na kwa watu wa Mataifa.”
nämligen att Messias skulle lida och, såsom förstlingen av dem som uppstå från de döda, bära budskap om ljuset, såväl till vårt eget folk som till hedningarna."
Att Christus lida skulle, och vara den förste af de dödas uppståndelse, och förkunna ett ljus folkena och Hedningomen.
nämligen att Messias skulle lida och, såsom förstlingen av dem som uppstå från de döda, bära budskap om ljuset, såväl till vårt eget folk som till hedningarna.»
Kung paano na ang Cristo ay kailangang maghirap, at kung paano na siya muna sa pamamagitan ng pagkabuhay na maguli ng mga patay ay magtatanyag ng ilaw sa bayan, at gayon din sa mga Gentil.
na ang Cristo ay dapat magdusa, at siya ang unang ibabangon mula sa mga patay at magpapahayag ng kaliwanagan sa mga Judio at mga Gentil.”
Kristo ho hinching rungre okv atukchochuk bv hv sinam lokv turkur riku, dupwng riku loung gv turnama Jius okv Jentail vdwlo.”
தீர்க்கதரிசிகளும் மோசேயும் முன்னமே சொல்லியிருந்தபடியே, கிறிஸ்து பாடுபடவேண்டியதென்றும், மரித்தோர் உயிர்த்தெழுதலில் அவர் முதல்வராகி, சொந்த மக்களுக்கும் அந்நிய மக்களுக்கும் ஒளியை வெளிப்படுத்துகிறவரென்றும் சொல்லுகிறேனேயன்றி, வேறொன்றையும் நான் சொல்லுகிறதில்லை என்றான்.
கிறிஸ்து வேதனைகள் அனுபவித்து, பின் இறந்தவர்களிலிருந்து முதலாவதாய் எழுந்திருப்பவராய், தனது சொந்த மக்களுக்கும், யூதரல்லாதவர்களுக்கும் ஒளியைப் பிரசித்தப்படுத்துவார் என்றே அவர்களும் சொன்னார்கள்” என்றார்.
Verse not available
Koeʻuhi ʻe mamahi ʻa Kalaisi, pea ko e ʻuluaki ia ʻi he toetuʻu mei he mate, pea ʻe fakahā ʻe ia ʻae maama ki he kakai, mo e ngaahi Senitaile.
Onlar, Mesih'in acı çekeceğini ve ölümden dirilenlerin ilki olarak gerek kendi halkına, gerek öteki uluslara ışığın doğuşunu ilan edeceğini bildirmişlerdi.”
ɛsɛ sɛ Agyenkwa no hu amane na wadi awufo sɔre mu kan, na wɔaka hann ho asɛm akyerɛ Yudafo ne amanamanmufo.”
Ɛsɛ sɛ Agyenkwa no hunu amane na wadi awufoɔ sɔreɛ mu ɛkan, na wɔaka hann ho asɛm akyerɛ Yudafoɔ ne amanamanmufoɔ.”
Христос має страждати, першим воскреснути з мертвих і звістити світло [Своєму] народові та язичникам.
що має Христос постраждати, що Він, як перший воскреснувши з мертвих, проповідувати буде світло народові й поганам!“
що мусить пострадати Христос, а будучи первий з воскресення мертвих, має сьвітло проповідувати народові і поганам.
कि “मसीह को दुःख: उठाना ज़रूर है और सब से पहले वही मुर्दों में से ज़िन्दा हो कर इस उम्मत को और ग़ैर क़ौमों को भी नूर का इश्तिहार देगा।”
دېمەك، مەسىھ جەزمەن ئازاب-ئوقۇبەت چېكىپ، تۇنجى بولۇپ ئۆلۈمدىن تىرىلگۈچى بولۇپ [يەھۇدىي] خەلقىگە ھەم پۈتكۈل ئەللەرگىمۇ يورۇقلۇق جاكارلايدۇ. |
демәк, Мәсиһ җәзмән азап-оқубәт чекип, тунҗа болуп өлүмдин тирилгүчи болуп [Йәһудий] хәлқигә һәм пүткүл әлләргиму йоруқлуқ җакалайду.
démek, Mesih jezmen azab-oqubet chékip, tunji bolup ölümdin tirilgüchi bolup [Yehudiy] xelqige hem pütkül ellergimu yoruqluq jakarlaydu.
demǝk, Mǝsiⱨ jǝzmǝn azab-oⱪubǝt qekip, tunji bolup ɵlümdin tirilgüqi bolup [Yǝⱨudiy] hǝlⱪigǝ ⱨǝm pütkül ǝllǝrgimu yoruⱪluⱪ jakarlaydu.
tức là Đấng Christ phải chịu thương khó, và bởi sự sống lại trước nhất từ trong kẻ chết, phải rao truyền ánh sáng ra cho dân sự và người ngoại.
tức là Ðấng Christ phải chịu thương khó, và bởi sự sống lại trước nhứt từ trong kẻ chết, phải rao truyền ánh sáng ra cho dân sự và người ngoại.
rằng Đấng Mết-si-a phải chịu chết, nhưng Ngài sẽ là người sống lại đầu tiên, để đem ánh sáng của Đức Chúa Trời cho người Do Thái và tất cả dân ngoại.”
Kuuti u Kilisite lasima apumuke kange iiva ghwa kwasia kusyuka kuhuma kuvafue na kupulisia ulumuli ku vayahudi na vaanhu ava panji.
Klisto kafueti mona ziphasi ayi bu kela ba mutu wutheti mu fuluka mu bafua, buna kafueti samuna kiezila kuidi Bayuda ayi kuidi Bapakanu.
Pé, Kristi yóò jìyà, àti pé òun ni yóò jẹ́ ẹni àkọ́kọ́ láti jíǹde kúrò nínú òkú, òun ni yóò sí kéde ìmọ́lẹ̀ fún àwọn ènìyàn àti fún àwọn aláìgbàgbọ́.”
Verse Count = 337