Acts 25:8
while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”
Bulus kusu liti me aworo, “Na kitene lisa na Yahudawa ba, a na kitene kutyi nlirag ba, ana kitene ugo Kaisar ba, anin nsu utanua.”
| إِذْ كَانَ هُوَ يَحْتَجُّ: «أَنِّي مَا أَخْطَأْتُ بِشَيْءٍ، لَا إِلَى نَامُوسِ ٱلْيَهُودِ وَلَا إِلَى ٱلْهَيْكَلِ وَلَا إِلَى قَيْصَرَ». |
| فَدَافَعَ بُولُسُ عَنْ نَفْسِهِ قَائِلاً: «لَمْ أَرْتَكِبْ ذَنْباً فِي حَقِّ شَرِيعَةِ الْيَهُودِ، أَوِ الْهَيْكَلِ، أَوِ الْقَيْصَرِ». |
| ܘܟܕ ܦܘܠܘܤ ܢܦܩ ܗܘܐ ܪܘܚܐ ܕܠܐ ܐܤܟܠ ܡܕܡ ܠܐ ܒܢܡܘܤܐ ܕܝܗܘܕܝܐ ܘܠܐ ܒܗܝܟܠܐ ܘܠܐ ܒܩܤܪ |
Արդարեւ Պօղոս կը ջատագովէր ինքզինք՝ ըսելով. «Ես ո՛չ Հրեաներու Օրէնքին, ո՛չ տաճարին, ո՛չ ալ կայսրին դէմ մեղանչած եմ»:
তেতিয়া পৌলে নিজৰ পক্ষে উত্তৰ দি ক’ব ধৰিলে, “ইহুদী সকলৰ বিধানৰ, বা মন্দিৰৰ, বা চীজাৰৰ বিৰুদ্ধ মই একো পাপ কৰা নাই।”
Paul «nə Yəhudilərin Qanununa, nə məbədə, nə də qeysərə qarşı heç bir günah işlətməmişəm» deyərək özünü müdafiə etdi.
Bulus cokum dorcero ki, ma mabo nii nen bwiranke, kaka Yahudawa, kaka kuwabe kaka kaisar.”
Ihardesten çuelaric Paulec, ecen deusetan ezluela faltatu Iuduén Leguearen contra, ez templearen contra, ez Cesaren contra.
Bolo da ea hou gaga: i, amane, “Na da ninia Sema, Yu dunu, Debolo Diasu amola Louma gamane ouligisudafa, amo huluanema wadela: le hamedafa hamoi.”
এদিকে পৌল নিজের আত্মপক্ষ সমর্থন করে বললেন, ইহুদীদের ব্যবস্থার বিরুদ্ধে, ধর্মধামের বিরুদ্ধে, কিংবা কৈসরের বিরুদ্ধে আমি কোনো অপরাধ করিনি।
তখন পৌল আত্মপক্ষ সমর্থন করলেন: “আমি ইহুদিদের বিধানের বিরুদ্ধে বা মন্দিরের বিরুদ্ধে বা কৈসরের বিরুদ্ধে কোনো অন্যায় করিনি।”
पौलुसे अपनि सफाई देंते बार यहूदी केरे झूठे इलज़ामा केरे लेइ इन्कार कियो, ते ज़ोवं, “मीं त यहूदी केरे कानूनेरे खलाफ कोई कसूर नईं कियोरो, ते न मन्दरेरे खलाफ ते न महाराज़ेरे खलाफ कोई कसूर कियोरोए।”
पर पौलुसे जबाब दिता, “मैं ना तां यहूदियां दिया व्यवस्था दे कने ना मंदरे दे, कने ना महाराजा कैसरे दे खिलाफ कोई अपराध कितया है।”
ସେତାକ୍ ପାଉଲ୍ ତାର୍ ନିଜାର୍ ସାକି ଦଃୟ୍ କୟ୍ଲା, “ଜିଉଦିମଃନାର୍ ବିଦି ବିରଦେ କି ମନ୍ଦିର୍ ବିରଦେ କି କାଇସରାର୍ ବିରଦେ ମୁୟ୍ଁ କାୟ୍ ଦଃସ୍ ନଃକେରି ।”
P'awloswere «Taa ayhudiyots Nemats wotowa Ik' maats wee Rom nugúsats t fints gond fino aaliye» ett bí'atse bíaniyit keewo b́keewi.
Bulus a ngla kpama nda tre ndi, “Mina ti kpe wu latre nitu iduu wu Yahudawa, ko ka ni hekali na, mba ka ni siza na.”
но Павел в защитата си казваше: Нито против юдейския закон, нито против храма, нито против Кесаря съм извършил някакво престъпление.
Gipanalipdan ni Pablo ang iyang kaugalingon ug miingon, “Wala magsupak sa ngalan sa mga Judio, wala magsupak sa templo, ug wala magsupak alang kang Cesar, aduna ba akoy nabuhat nga daotan.”
Ug sa iyang pagpanalipod si Pablo miingon, "Wala akoy nahimong paglapas batok sa kasugoan sa mga Judio, o batok sa templo, o batok kang Cesar."
Ya manope si Pablo pot güiyaja, ilegña: Ni contra y lay y Judios, ni contra y templo, ni contra si Sesat, ti juisagüe.
ᎤᏩᏒᏃ ᎠᎵᏍᏕᎵᏍᎬ ᎤᏁᏨᎩ ᎯᎠ ᏄᏪᏒᎩ; ᎥᏝ ᎤᏍᏗᎤᏅ ᎠᎩᏍᎦᏅᏨᎯ ᏱᎩ ᎠᏂᏧᏏ ᏧᏂᎧᎿᎭᏩᏛᏍᏗ ᎤᏂᎲᎢ, ᎥᏝ ᎠᎴ ᎤᏛᏅ-ᏗᎦᎳᏫᎢᏍᏗᏱ ᏥᏍᎦᏅᏤᎸᎯ ᏱᎩ, ᎥᏝ ᎠᎴ ᏏᏌ ᎪᎱᏍᏗ ᏥᏍᎦᏅᏤᎸᎯ ᏱᎩ.
Kenaka Paulo ananena mawu ake odziteteza kuti, “Ine sindinalakwirepo lamulo la Ayuda, kapena Nyumba ya Mulungu kapenanso Kaisara.”
Pawluh naw a cangnaka ngthu pyen lü, “Judahea thuma khana pi kyase, Pamhnama temple khana pi kyase, Romah Emperoa khana pi kyase, katnak ka pawh i am ve naw” a ti.
To pacoengah Pawl mah angmah angvaenghaih lok to thuih, Judahnawk ih daan to ka aek ai, tempul hoi Caesar koeh ai ih hmuen tidoeh ka sah ai, sakpazaehaih tih ta doeh ka tawn ai, tiah a naa.
Paul loh, “Judah rhoek kah olkhueng soah khaw, bawkim soah khaw, Kaisar soah khaw pakhat pataeng ka tholh moenih, “tila amah te huul uh.
Paul loh, “Judah rhoek kah olkhueng soah khaw, bawkim soah khaw, Kaisar soah khaw pakhat pataeng ka tholh moenih,” tila amah te huul uh.
Cekcoengawh Paul ing ak cangnaak awi ce kqawn hy. “Judakhqi a anaa awi ing ak kalh na bawkim ing ak kalh na Kaisara ing ak kalh na ikaw awm am sai nyng,” tina hy.
Paul in Judah mite thukham langpan in ahizong, biakinn langpan in ahizong, taciang Caesar langpan in ahizong, ka vawtkhial khat zong om ngawl hi, ci in zo hi.
Chuin Paul in ahehset nau thu lethuh nan, “Keiman Judate dan ahin, Hou-in ahin, chule Rome te dounan themmo na kaneipoi,” ati.
Pawl ni vah Judah phung thoseh, bawkim thoseh, Sizar siangpahrang thoseh, ka payon hoeh telah a pathung.
保罗分诉说：“无论犹太人的律法，或是圣殿，或是凯撒，我都没有干犯。”
保羅分訴說：「無論猶太人的律法，或是聖殿，或是凱撒，我都沒有干犯。」
保罗为自己辩护：“无论是从犹太人律法、圣殿或凯撒的角度来讲，我都没有犯下任何罪行。”
保祿分辯說：「我對於猶太人的法律，對於聖殿，對於凱撒，都沒有犯什麼罪。」
Nkulichenjela, che Paolo ŵatite, “Uneji nganimbanganya magambo gagaligose gankati malajisyo ga Ŵayahudi pane nkati Nyuumba ja Akunnungu natamuno kwa Mwenye jwa ku Loma.”
ⲉϥⲉⲣⲁⲡⲟⲗⲟⲅⲓⲥⲑⲉ ⳿ⲛϫⲉ ⲡⲁⲩⲗⲟⲥ ϫⲉ ⲟⲩⲇⲉ ⳿ⲙⲡⲓⲉⲣⲛⲟⲃⲓ ⳿ⲉ⳿ⲫⲛⲟⲙⲟⲥ ⳿ⲛⲛⲓⲒⲟⲩⲇⲁⲓ ⲟⲩⲇⲉ ⲡⲓⲉⲣⲫⲉⲓ ⲟⲩⲇⲉ ⳿ⲡⲟⲩⲣⲟ.
ⲉⲣⲉ ⲡⲁⲩⲗⲟⲥ ⲟⲩⲱϣⲃ ⲉϩⲏⲧⲟⲩ ϫⲉ ⲙⲡⲓⲣⲗⲁⲁⲩ ⲛⲛⲟⲃⲉ ⲉⲡⲛⲟⲙⲟⲥ ⲛⲛⲓⲟⲩⲇⲁⲓ ⲟⲩⲇⲉ ⲉϩⲟⲩⲛ ⲉⲡⲉⲣⲡⲉ ⲟⲩⲇⲉ ⲉϩⲟⲩⲛ ⲉⲡⲣⲣⲟ
ⲉⲣⲉⲡⲁⲩⲗⲟⲥ ⲟⲩⲱϣⲃ̅ ⲉϩⲏⲧⲟⲩ ϫⲉ ⲙ̅ⲡⲓⲣ̅ⲗⲁⲁⲩ ⲛ̅ⲛⲟⲃⲉ ⲉⲡⲛⲟⲙⲟⲥ ⲛ̅ⲛ̅ⲓ̈ⲟⲩⲇⲁⲓ̈. ⲟⲩⲇⲉ ⲉϩⲟⲩⲛ ⲉⲡⲉⲣⲡⲉ. ⲟⲩⲇⲉ ⲉϩⲟⲩⲛ ⲉⲡⲣ̅ⲣⲟ.
ⲈϤⲈⲢⲀⲠⲞⲖⲞⲄⲒⲤⲐⲈ ⲚϪⲈⲠⲀⲨⲖⲞⲤ ϪⲈ ⲞⲨⲆⲈ ⲘⲠⲒⲈⲢⲚⲞⲂⲒ ⲈⲪⲚⲞⲘⲞⲤ ⲚⲚⲒⲒⲞⲨⲆⲀⲒ ⲞⲨⲆⲈ ⲠⲒⲈⲢⲪⲈⲒ ⲞⲨⲆⲈ ⲠⲞⲨⲢⲞ.
Pavao se branio: “Ničim se nisam ogriješio ni o židovski Zakon, ni o Hram, ni o cara.”
Když on při všem mírnou zprávu dával, že ani proti zákonu Židovskému, ani proti chrámu, ani proti císaři nic neprovinil.
Nebo Pavel při všem mírnou zprávu dával, že ani proti Zákonu Židovskému, ani proti chrámu, ani proti císaři nic neprovinil.
Pavlova obhajoba zněla: „Neprovinil jsem se ani proti židovskému zákonu, ani proti chrámovým předpisům, a tím méně proti římskému právu.“
efterdi Paulus forsvarede sig og sagde: "Hverken imod Jødernes Lov eller imod Helligdommen eller imod Kejseren har jeg syndet i noget Stykke."
efterdi Paulus forsvarede sig og sagde: „Hverken imod Jødernes Lov eller imod Helligdommen eller imod Kejseren har jeg syndet i noget Stykke.‟
efterdi Paulus forsvarede sig og sagde: „Hverken imod Jødernes Lov eller imod Helligdommen eller imod Kejseren har jeg syndet i noget Stykke.‟
ମାତର୍ ପାଉଲ୍ ନିଜେ ନିଜର୍ ବାଟେ ଅନି କଇଲା, “ଜିଉଦିମନର୍ ରିତିନିତି, ମନ୍ଦିରର୍ କି ରମିଅ ସାସନ୍କାରିଆ, କାର୍ ମିସା ବିରଦେ ମୁଇ ଦସ୍ କରିନାଇ ।”
Eka Paulo nowacho kore, kodwokogi niya, “Onge gima aseketho kuom chik jo-Yahudi, kata kuom hekalu, kata kuom Kaisar.”
Pawulo wakalikwabilila akwaamba kuti, “Taakwe mulandu ngondakachita akukazyania aamulawu waba Juda nekuba uukazyania ang'anda yaLeza nekuba Kkayisala
Dewijl hij, verantwoordende, zeide: Ik heb noch tegen de wet der Joden, noch tegen den tempel, noch tegen den keizer iets gezondigd.
terwijl Paulus in zijn verdediging aantoonde, dat hij noch tegen de wet van de Joden, noch tegen de tempel, noch tegen den keizer iets had misdreven.
Dewijl hij, antwoordende, zeide: Ik heb noch tegen de wet der Joden, noch tegen den tempel, noch tegen den keizer iets gezondigd.
while he was defending, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I transgressed anything.
while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”
while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Cæsar, have I sinned at all.
he answering for himself: Neither against the law of the Jews, nor against the temple, nor against Cæsar, have I committed any offense.
Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”
Then Paul, in his answer to them, said, I have done no wrong against the law of the Jews, or against the Temple, or against Caesar.
Then Paul said in his own defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offense.”
Paul offered this defense: “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any matter.”
Paul answering for himself, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended [in] anything.
Paul making answer for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I offended in any thing.
while he defended himself, “Neither against the law of the Jews, nor against the temple, nor against Caesar did I commit any sin.”
Paul defended himself, telling them, “I have not sinned at all against the Jewish law, the Temple, or Caesar.”
Forasmuch as he answered, that he had neither offended any thing against the lawe of the Iewes, neither against ye temple, nor against Caesar.
And Paul apologizing, that Neither against the law of the Jews, nor against the temple, nor against Caesar, have I done anything wrong.
But he pleaded in his defence, That neither against the law of the Jews, nor against the temple, nor against Caesar, have I committed the least offence.
he answering in his own defence, Neither against the law of the Jews, nor against the temple, nor against Cesar have I committed any offence.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cæsar, have I offended any thing at all.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
he making defense, [said, ] “Neither in regard to the Law of the Jews, nor in regard to the temple, nor in regard to Caesar—did I commit any sin.”
while he answered for himself--Neither against the laws of the Jews, nor against the temple, nor against Cesar, have I committed any offense at all.
Paul said in his defense, "I have committed no crime against the Law of the Jews, against the Temple, or against Caesar."
while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Caesar have I committed any offence.
Paul’s answer to the charge was – “I have not committed any offence against the Jewish Law, or the Temple, or the Emperor.”
Paul’s answer to the charge was – ‘I have not committed any offense against the Jewish Law, or the Temple, or the Emperor.’
while Paul said in his defence, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.
Paul saying in defence—Neither against the law of the Jews, nor against the temple, nor against Caesar, have I in anything sinned.
(Paul *no*) was presenting a defense (of him *k*) that Neither [I sinned] against the law of the Jews nor [I sinned] against the temple nor against Caesar [in] anything have I sinned.
(the/this/who Paul *no*) to defend oneself (it/s/he *k*) that/since: that neither toward the/this/who law the/this/who Jew neither toward the/this/who temple neither toward Caesar one to sin
while Paulos put forth the mind, that he had not offended in any thing, neither against the law of the Jihudoyee, nor against the temple, nor against Caesar.
Meanwhile Paul maintained, that he had committed no offence, either against the Jewish law, or against the temple, or against Caesar.
Then Paul [spoke] to defend himself. He said to Festus, “I have done nothing wrong against the laws of us [(exc)] Jews, and I have not disobeyed the rules concerning our Temple. I have also done nothing wrong against your government [MTY].”
Paul’s answer to the charge was — ‘I have not committed any offence against the Jewish Law, or the Temple, or the Emperor.’
as longe as he answered for him selfe that he had nether agaynst the lawe of the Iewes nether agaynst the temple nor yet agaynst Cesar offended eny thinge at all.
Paul defended himself and said, “I have done nothing wrong against the law of the Jews or against the temple or against Caesar.”
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Cesar have I committed any offense.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I committed any offence.
But, in reply, Paul said, "Neither against the Jewish Law, nor against the Temple, nor against Caesar, have I committed any offence whatever."
while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”
while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”
while he said in his defence, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”
while he said in his defence, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”
while he said in his defense, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”
while he said in his defence, “Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all.”
For Poul yeldide resoun in alle thingis, That nether ayens the lawe of Jewis, nether ayens the temple, nether ayens the emperoure, Y synnede ony thing.
he making defence — 'Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar — did I commit any sin.'
tiam Paŭlo responde pledis: Nek kontraŭ la leĝo de la Judoj, nek kontraŭ la templo, nek kontraŭ Cezaro mi iamaniere ofendis.
Ke Paulo ɖo eŋu na wo be, “Nyemedze agɔ le ame aɖeke dzi o. Nyemeda Yudatɔwo ƒe se aɖeke dzi o, eye nyemedo vlo gbedoxɔ la hã o. Gawu la, nyemetsi tsitre ɖe Roma dziɖuɖu alo Kaisaro ŋu o.”
Sillä hän vastasi edestänsä: en minä ole mitään rikkonut Juudalaisten lakia, en templiä, enkä keisaria vastaan.
sillä Paavali torjui syytökset ja sanoi: "Minä en ole mitään rikkonut juutalaisten lakia enkä pyhäkköä enkä keisaria vastaan".
daar Paulus zich verdedigde en zeide: Noch tegen de wet der Joden, noch tegen den tempel, noch tegen den keizer heb ik iets misdaan.
Paul dit pour sa défense: " Je n'ai rien fait de répréhensible, ni contre la loi des Juifs, ni contre le temple, ni contre César. "
tandis qu'il disait pour sa défense: « Je n'ai commis aucun péché, ni contre la loi des Juifs, ni contre le temple, ni contre César. »
tandis que Paul se défendait, [en disant]: Je n’ai péché en rien, ni contre la loi des Juifs, ni contre le temple, ni contre César.
Paul répondant qu'il n'avait péché en rien, ni contre la Loi des Juifs, ni contre le Temple, ni contre César.
Paul se défendant ainsi: Je n’ai rien fait, ni contre la loi des Juifs, ni contre le temple, ni contre César.
Paul entreprit sa défense, en disant: Je n’ai rien fait de coupable, ni contre la loi des Juifs, ni contre le temple, ni contre César.
Paul dit pour sa défense: « Je n’ai rien fait de répréhensible, ni contre la loi des Juifs, ni contre le temple, ni contre César. »
Paul se défendait en disant qu'il n'avait rien fait, ni contre la loi des Juifs, ni contre le temple, ni contre César.
Tandis que Paul disait pour sa défense: Je n'ai péché en rien, ni contre la loi des Juifs, ni contre le temple, ni contre César.
parce que Paul se justifiait de tout méfait, soit contre la loi des Juifs, soit contre le temple, soit contre l'empereur.
tandis que Paul se défendait, en déclarant qu'il n'avait commis aucune faute ni contre la Loi juive, ni contre le Temple, ni contre l'Empereur.
Paul disait pour sa défense: Je n'ai rien fait de mal, ni contre la loi des Juifs, ni contre le temple, ni contre César.
Phawulossaykka “Tani Ayhuda woga bolla gidin Xoossa keeththa bolla woykko Rome kawoo Qessare bollaka gaaththida qoohoy deena” giidi istta mootoza shaariza mallththe isttas immides.
Dagegen verteidigte sich Paulus; er erklärte: "Weder gegen das Gesetz der Juden noch gegen den Tempel noch gegen den Kaiser habe ich mich vergangen."
Paulus dagegen sagte zu seiner Verteidigung: "Weder gegen das Gesetz der Juden noch gegen den Tempel, noch gegen den Kaiser habe ich mich irgendwie verfehlt."
indem Paulus sich verantwortete: Weder gegen das Gesetz der Juden, noch gegen den Tempel, noch gegen den Kaiser habe ich etwas gesündigt.
indem Paulus sich verantwortete: Weder gegen das Gesetz der Juden, noch gegen den Tempel, noch gegen den Kaiser habe ich etwas gesündigt.
während Paulus darthat, daß er weder gegen das jüdische Gesetz, noch gegen den Tempel, noch gegen den Kaiser sich irgend vergangen habe.
dieweil er sich verantwortete: Ich habe weder an der Juden Gesetz noch an dem Tempel noch an dem Kaiser mich versündiget.
dieweil er sich verantwortete: Ich habe weder an der Juden Gesetz noch an dem Tempel noch am Kaiser mich versündigt.
während Paulus in seiner Verteidigung dartat: »Ich habe mich weder gegen das jüdische Gesetz noch gegen den Tempel noch gegen den Kaiser irgendwie vergangen.«
während Paulus sich also verteidigte: Weder gegen das Gesetz der Juden, noch gegen den Tempel, noch gegen den Kaiser habe ich etwas verbrochen!
Als er sich dahin verantwortete: Ich habe weder gegen das Gesetz der Juden, noch gegen den Tempel, noch gegen den Kaiser etwas verbrochen,
Nake Paũlũ akĩĩyarĩrĩria, akiuga atĩrĩ: “Niĩ ndirĩ ũndũ njĩkĩte ũreganĩte na watho wa Ayahudi, o na kana wa hekarũ o na kana wa Kaisari.”
Phawuloosi zaaridi, “Taani Ayhude higgiya gidin Xoossa Keethaa woykko Roome Kawuwa Qeesare naaqqabiikke” yaagis.
polo den cili ki maadi biba ga o yuli ki yedi mii tieni yala bia jufinba po, bi U Tienu diegu po, bi o bado sesa po.
Pɔli ń maadi ki fie o yuli ki yedi, “N naa tieni yaali n bia Juufinba yiko po, bii ku jaandiegu po lanyaaka Sesari po.”
απολογουμενου αυτου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον
απολογουμένου εκείνου ότι ούτε εις τον νόμον των Ιουδαίων ούτε εις το ιερόν ούτε εις τον Καίσαρα έπραξα τι αμάρτημα.
απολογουμενου αυτου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον
απολογουμενου αυτου οτι ουτε εισ τον νομον των ιουδαιων ουτε εισ το ιερον ουτε εισ καισαρα τι ημαρτον
ἀπολογουμένου αὐτοῦ ὅτι οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον.
τοῦ Παύλου ἀπολογουμένου ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον.
⸂τοῦ Παύλου ἀπολογουμένου ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον.
(τοῦ Παύλου *no*) ἀπολογουμένου (αὐτοῦ *k*) ὅτι οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον.
απολογουμενου αυτου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον
τοῦ Παύλου ἀπολογουμένου, ὅτι “Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων, οὔτε εἰς τὸ ἱερὸν, οὔτε εἰς Καίσαρά, τι ἥμαρτον.”
απολογουμενου αυτου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον
ἀπολογουμένου αὐτοῦ ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων, οὔτε εἰς τὸ ἱερόν, οὔτε εἰς Καίσαρά τι ἥμαρτον.
απολογουμενου αυτου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον
ἀπολογουμένου αὐτοῦ ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων, οὔτε εἰς τὸ ἱερόν, οὔτε εἰς Καίσαρά τι ἥμαρτον.
απολογουμενου αυτου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον
απολογουμενου αυτου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον
τοῦ Παύλου ἀπολογουμένου ὅτι Οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων, οὔτε εἰς τὸ ἱερόν, οὔτε εἰς Καίσαρά τι ἥμαρτον.
του παυλου απολογουμενου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον
απολογουμενου αυτου οτι ουτε εις τον νομον των ιουδαιων ουτε εις το ιερον ουτε εις καισαρα τι ημαρτον
τοῦ Παύλου ἀπολογουμένου ὅτι οὔτε εἰς τὸν νόμον τῶν Ἰουδαίων οὔτε εἰς τὸ ἱερὸν οὔτε εἰς Καίσαρά τι ἥμαρτον.
ପାଉଲ୍ ଜିବନ୍ ଆମ୍ୱ୍ରନେ କେଚେ ଉତର୍ ବିକେ, “ନେଙ୍ଗ୍ ଜିଉଦିଇଂନେ ନିୟମ୍ କି ମନ୍ଦିର୍ କି କାଇସର୍ନେ ବିରୁଦ୍ରେ ମେଃଡିଗ୍ ଦସ୍ ନ୍ନାଡିଂକେ ଣ୍ଡୁ ।”
ત્યારે પાઉલે પોતાના બચાવમાં કહ્યું કે, ‘યહૂદીઓના નિયમશાસ્ત્ર અથવા ભક્તિસ્થાનમાં અથવા કાઈસારની વિરુદ્ધ મેં કંઈ ખોટું કર્યું નથી.
Men sa Pòl di pou defann tèt li: Mwen pa fè anyen ki kont lalwa jwif yo, ni kont tanp lan, ni kont Seza.
Paul te di nan pwòp defans li: “Mwen pa fè okenn ofans ni kont Lalwa Jwif yo, ni kont tanp lan, ni kont César.”
पर पौलुस नै जवाब दिया, “मन्नै ना तो यहूदियाँ के नियम-कायदे कै अर ना मन्दर कै, अर ना ए कैसर कै बिरुध्द कोए अपराध करया सै।”
Sa’an nan Bulus ya kāre kansa ya ce, “Ban aikata wani laifi game da dokokin Yahudawa ko game da haikali ko kuma game da Kaisar ba.”
Bulus ya kare kansa ya ce, “Ban yi wa kowa laifi ba, ko Yahudawa, ko haikali, ko kuma Kaisar.”
Olelo iho la ia nona iho, Aole loa au i lawehala ma ke kanawai o na Iudaio, aole hoi ma ka luakini, aole hoi i ko Kaisara.
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| והוא הצטדק לאמר לא חטאתי במאומה לא לדת היהודים ולא למקדש ולא לקיסר׃ |
परन्तु पौलुस ने उत्तर दिया, “मैंने न तो यहूदियों की व्यवस्था के और न मन्दिर के, और न कैसर के विरुद्ध कोई अपराध किया है।”
अपने बचाव में पौलॉस ने कहा, “मैंने न तो यहूदियों की व्यवस्था के विरुद्ध किसी भी प्रकार का अपराध किया है और न ही मंदिर या कयसर के विरुद्ध.”
Pál a maga mentségére ezt felelte: „Sem a zsidók törvénye ellen, sem a templom ellen, sem a császár ellen, nem vétettem semmit.“
Mivelhogy ő a maga mentségére ezt feleli vala: Sem a zsidók törvénye ellen, sem a templom ellen, sem a császár ellen semmit sem vétettem.
Páll vísaði öllum þessum ásökunum á bug og sagði: „Ég er saklaus af öllu þessu. Hvorki hef ég brotið lög Gyðinga né vanhelgað musterið og því síður gert uppreisn gegn rómverskum yfirvöldum.“
Ma Pọl gọọrọ onwe ya, na-asị, “Ọ dịghị ihe ọjọọ ọbụla m mere megide iwu ndị Juu maọbụ ụlọnsọ, maọbụ Siza.”
Inkalintegan ni Pablo iti bagina ken kinunana, “Saan a maibusor iti nagan dagiti Judio, saan a maibusor iti templo, ken saan a maibusor kenni Cesar, adda kadi iti naaramidko a dakes.”
Dalam pembelaannya, Paulus berkata, "Saya tidak melakukan sesuatu pun yang salah terhadap hukum Musa atau terhadap Rumah Tuhan ataupun terhadap Kaisar Roma."
Paulus lalu memberikan pembelaan bagi dirinya, dengan berkata, “Aku tidak melakukan dosa apapun yang bertentangan dengan ajaran hukum Yahudi, rumah Tuhan maupun Kaisar.”
Sebaliknya Paulus membela diri, katanya: "Aku sedikitpun tidak bersalah, baik terhadap hukum Taurat orang Yahudi maupun terhadap Bait Allah atau terhadap Kaisar."
Kemudian Paulus membela diri dengan berkata, “Saya tidak pernah melanggar hukum Taurat orang Yahudi. Saya juga tidak melakukan kesalahan terhadap rumah Allah, apalagi melawan raja Romawi.”
uPaulo ai witambuiye nu kuligitya, 'Shanga ku lina nila Ayahudi, shanga migulya itekeelo, ni shanga migulya ang'wa Kaisari, nitumile u ubi.'
Io non ho peccato nè contro alla legge de' Giudei, nè contro al tempio, nè contro a Cesare.
Paolo a sua difesa disse: «Non ho commesso alcuna colpa, né contro la legge dei Giudei, né contro il tempio, né contro Cesare».
Io non ho peccato né contro la legge de’ Giudei, né contro il tempio, né contro Cesare.
Ba Bulus ma buki tize ti bura uni ce nume, da ma ira imum ibur ya Yahudawa ba, da ma ira imum iburu anyimo udenge Asere ba, daki ma kuru ma ira imum iburu ahira Kayisar ba, nyanini ma wuza.
パウロは辯明して言ふ『我はユダヤ人の律法に對しても、宮に對しても、カイザルに對しても、罪を犯したる事なし』
一方，彼は弁明して言った，「ユダヤ人たちの律法に対しても，神殿に対しても，カエサルに対しても，わたしは少しも罪を犯していません」。
パウロは「わたしは、ユダヤ人の律法に対しても、宮に対しても、またカイザルに対しても、なんら罪を犯したことはない」と弁明した。
しかしパウロは弁明して、「私は、ユダヤ人の律法に対しても、宮に対しても、またカイザルに対しても、何の罪も犯してはおりません。」と言った。
パウロは自ら弁解して、我ユデア人の律法に對しても、神殿に對しても、セザルに對しても、何らの罪を犯したる事なし、と言へり。
ସିଲତ୍ତେ ପାଓଲନ୍ ଗାମେନ୍, “ଜିଉଦିମରଞ୍ଜି ଆ ବନାଁୟ୍ବର୍ ଆ ବିରୁଦଲୋଙ୍ ଅଡ଼େ ସରେବାସିଙନ୍ ଆ ବିରୁଦଲୋଙ୍ ଅଡ଼େ କାଇସରନ୍ ଆ ବିରୁଦଲୋଙ୍ ଞେନ୍ ଇନ୍ନିଙ୍ ଇର୍ସେନ୍ ଅଃଲ୍ଲୁମ୍ଲାୟ୍ ।”
Ri Pablo xubꞌij: Man inmakuninaq taj choch ri taqanik kech ri winaq aꞌj Israel, man inmakuninaq ta choch ri Templo, man inmakuninaq ta choch ri César.
Agri'ama azama hania nanekea Poli'a anage hu'ne, Nagra Jiu vahe Tra Kea eri haviza osu'noe, ra mono nona eri haviza osuge, Sisana havizana huontetfa hu'noe.
ಆಗ ಪೌಲನು ತನ್ನ ಪ್ರತಿವಾದವನ್ನು ಮುಂದಿಟ್ಟು: “ನಾನು ಯೆಹೂದ್ಯರ ನಿಯಮಕ್ಕೆ ವಿರೋಧವಾಗಲಿ, ದೇವಾಲಯಕ್ಕೆ ವಿರೋಧವಾಗಲಿ, ಕೈಸರನ ವಿರೋಧವಾಗಲಿ ಯಾವ ತಪ್ಪನ್ನೂ ಮಾಡಿಲ್ಲ,” ಎಂದನು.
ಪೌಲನು; “ಯೆಹೂದ್ಯರ ಧರ್ಮಶಾಸ್ತ್ರದ ವಿಷಯದಲ್ಲಾಗಲಿ, ದೇವಾಲಯದ ವಿಷಯದಲ್ಲಾಗಲಿ, ಚಕ್ರವರ್ತಿಯ ವಿಷಯದಲ್ಲಾಗಲಿ ನಾನು ಯಾವ ತಪ್ಪನ್ನೂ ಮಾಡಲಿಲ್ಲವೆಂದು” ಪ್ರತ್ಯುತ್ತರ ಹೇಳಿದನು.
Paulo nelilila no kwaika, 'Atali ni kwa ingulu ya lisina lwa abhayaudi, nolwo atali ingulu ya iyekalu, na atali ingulu ya Kaisaria, nikolele kubhibhi.'
Upavuli akhabela akhanchova, sanchakhulitawa ilya vayahudi, sanchakesari, nivombile imbivi.'
Paulo akitetili ni kujobha, sio dhidi jha lihina lya bhayahudi, sio panani pa hekalu, na sio panani pa Kaisaria, nibhombi mabaya.'
바울이 변명하여 가로되 유대인의 율법이나 성전이나 가이사에게나 내가 도무지 죄를 범하지 아니하였노라 하니
바울이 변명하여 가로되 `유대인의 율법이나 성전이나 가이사에게나 내가 도무지 죄를 범하지 아니하였노라' 하니
Tusruktu Paul el sifacna loangel ac fahk, “Wangin ma koluk nga orala lain Ma Sap lun mwet Jew, ku lain Tempul, ku lain Tokosra Fulat lun mwet Rome.”
Paulusi chalizimanina iye mwine niku wamba,'”kakwina chinapanga chifosahele kuamana ni mulao wa ma Juda, kapa kuamana ni tempele, kapa kuamana ni caesar.”
| ئەوسا پۆڵس بەرگری لە خۆی کرد: «هیچ شتێکم لە دژی تەوراتی جولەکە یان پەرستگا یان قەیسەر نەکردووە.» |
ଏଚେଟିଏ ପା଼ୱୁଲ ତାନି ୱାକିଟି ୱେସାକଡାନା ଏଲେଇଚେସି, “ଜୀହୁଦିୟାଁ ମେ଼ରା କ଼ପାଟି ଆ଼ଆତିଁ ମାହାପୂରୁ ଇଲୁ କ଼ପାଟି କି କାୟିସର କ଼ପାଟି ଜିକେଏ ନା଼ନୁ ଏ଼ନି ଦ଼ହ କିହାହିଲଅଁ ।”
Paulo rationem reddente: Quoniam neque in legem Judæorum, neque in templum, neque in Cæsarem quidquam peccavi.
Paulo rationem reddente: Quoniam neque in legem Iudæorum, neque in templum, neque in Cæsarem quidquam peccavi.
Paulo rationem reddente: Quoniam neque in legem Iudæorum, neque in templum, neque in Cæsarem quidquam peccavi.
Paulo rationem reddente: Quoniam neque in legem Judæorum, neque in templum, neque in Cæsarem quidquam peccavi.
Paulo autem rationem reddente quoniam neque in legem Iudaeorum neque in templum neque in Caesarem quicquam peccavi
Paulo rationem reddente: Quoniam neque in legem Iudaeorum, neque in templum, neque in Caesarem quidquam peccavi.
Jo tas tā aizbildinājās: “Es neko neesmu grēkojis, ne pret Jūdu bauslību, ne pret Dieva namu, ne pret ķeizaru.”
Polo asambaki boye: — Nasalaki mabe moko te, nabukaki ata mobeko moko te ya Bayuda to ya Tempelo to mpe ya Sezare.
पर पौलुस न उत्तर दियो, “मय न नहीं त यहूदियों की व्यवस्था को अऊर नहीं मन्दिर को अऊर नहीं कैसर को विरुद्ध कोयी अपराध करयो हय।”
Pawulo n’awoza ng’agamba nti, “Simenyanga mateeka ga Kiyudaaya n’akamu, era siyonoonanga Yeekaalu, so sijeemeranga Kayisaali.”
पर पौलुसे जवाब दित्तेया, “मैं ना तो यहूदिया रा बिधानो रा, ना ई मन्दरो रा और ना ई कैसरो रे खलाफ कुछ अपराध करी राखेया।”
fa Paoly nandaha-teny hanala tsiny ny tenany hoe: Tsy nanao ratsy aho, na tamin’ ny lalàn’ ny Jiosy, na tamin’ ny tempoly, na tamin’ i Kaisara.
Le hoe ty niveroha’ i Paoly: Tsy aman-tahin-dra raike iraho ke amy Hake tana’ o Tehodaoy he amy anjomban’ Añaharey, he amy Kaisara.
പൗലൊസോ: “യെഹൂദന്മാരുടെ ന്യായപ്രമാണത്തോടാകട്ടെ ദൈവാലയത്തോടാകട്ടെ കൈസരോടാകട്ടെ ഞാൻ ഒരു കുറ്റവും ചെയ്തിട്ടില്ല” എന്ന് പ്രതിവാദിച്ചാറെ ആ കുറ്റങ്ങളെ തെളിയിപ്പാൻ അവർക്ക് കഴിഞ്ഞില്ല.
പൌലൊസോ: യെഹൂദന്മാരുടെ ന്യായപ്രമാണത്തോടാകട്ടെ ദൈവാലയത്തോടാകട്ടെ കൈസരോടാകട്ടെ ഞാൻ ഒരു കുറ്റവും ചെയ്തിട്ടില്ല എന്നു പ്രതിവാദിച്ചാറെ ആ കുറ്റങ്ങളെ തെളിയിപ്പാൻ അവൎക്കു കഴിഞ്ഞില്ല.
പൗലൊസോ: യെഹൂദന്മാരുടെ ന്യായപ്രമാണത്തോടാകട്ടെ ദൈവാലയത്തോടാകട്ടെ കൈസരോടാകട്ടെ ഞാൻ ഒരു കുറ്റവും ചെയ്തിട്ടില്ല എന്നു പ്രതിവാദിച്ചാറെ ആ കുറ്റങ്ങളെ തെളിയിപ്പാൻ അവർക്കു കഴിഞ്ഞില്ല.
പൗലോസ് തന്റെ പ്രതിവാദത്തിൽ, “ഞാൻ യെഹൂദരുടെ ന്യായപ്രമാണത്തിനും ദൈവാലയത്തിനും വിപരീതമായോ കൈസർക്കു വിരോധമായോ ഒരുതെറ്റും ചെയ്തിട്ടില്ല” എന്നു പ്രസ്താവിച്ചു.
Adubu Paul-na masa ngakthokchaduna hairak-i, “Jihudisinggi Wayel Yathang nattraga Mapugi Sanglen-gi mayokta nattraga Rome-gi ningthourelgi maiyokta aranba amata eina toukhide.”
पौलाने प्रत्युत्तर केले की, “मी यहूद्यांच्या नियमशास्त्राचा, परमेश्वराच्या भवनाचा किंवा कैसराचा काही अपराध केला नाही.”
ମେନ୍ଦ ପାଉଲୁସ୍ ଆପ୍ନାଃ ବାଚାଅଃ ରିକା ନାଙ୍ଗ୍ କାଜିକେଦାଏ, “ଯିହୁଦୀ ହଡ଼କଆଃ ଆନ୍ଚୁ ବିରୁଧ୍ରେ ଚାଏ ମାନ୍ଦିର୍ ଅଡ଼ାଃ ବିରୁଧ୍ରେ ଚାଏ କାଇସାର୍ଆଃ ବିରୁଧ୍ରେ ଜେତ୍ନାଃ କାଇଙ୍ଗ୍ ଗୁହ୍ନାଁଁକାଦା ।”
A Pauli nkwiitapula gubhashite, “Nne shakwapi shinebhile kwa shalia ja Bhayaudi, wala kwa liekalu wala kwa a Kaishali.”
ပေါလုက ``အကျွန်ုပ်သည်ယုဒအမျိုးသား တို့၏ပညတ်တရားကိုဖြစ်စေ၊ ဗိမာန်တော် ကိုဖြစ်စေ၊ ရောမဧကရာဇ်မင်းကိုဖြစ်စေ ပြစ်မှားမှုတစ်စုံတစ်ခုကိုမျှမကူးလွန် ခဲ့ပါ'' ဟုချေပပြောဆို၏။
ပေါလုကလည်း၊ အကျွန်ုပ်သည်ယုဒတရားကို မပြစ်မှားပါ။ ဗိမာန်တော်ကိုမပြစ်မှားပါ။ ကဲသာဘုရင်ကို မပြစ်မှားပါဟူ၍ အပြစ်ဖြေရာစကားကိုပြောလေ၏။
ပေါလု ကလည်း၊ အကျွန်ုပ်သည်ယုဒ တရား ကို မ ပြစ်မှား ပါ။ ဗိမာန် တော်ကိုမ ပြစ်မှား ပါ။ ကဲသာ ဘုရင်ကို မ ပြစ်မှား ပါဟူ၍အပြစ် ဖြေရာစကားကိုပြောလေ၏။
A ka utua e Paora, Kahore rawa oku hara ki te ture a nga Hurai, kahore hoki ki te temepara, kahore ano ki a Hiha.
Titia tai nijor kotha koise, “Moi Yehudi khan niyom laga bhirodh, nohoile girja ke bhirodh, nohoile Caesar laga bhirodh te eku bhi golti kora nohoi.”
Eno Pool heteewah pangjeng jengta: “Jehudi Hootthe, Rangteenok nyia Luuwanglong ngathong ni ngah tathetre kang.”
UPhawuli wasezivikela wathi, “Angenzanga lutho oluphikisa umlayo wamaJuda kumbe ukudumaza ithempeli, kumbe oluphikisa uKhesari.”
yena eziphendulela wathi: Lemlayweni wamaJuda, lethempelini, lakuKesari kangonanga lutho.
Paulo atijitetea no baya,'ni nnani kwaa ya lina lya Ayahudi, nnani kwaa ya lihekalu, na nnani kwaa ya Kaisari, nipangite mabaya.'
पावलले आफ्नो बचाउ गरे र भने, “यहूदीहरूको नामको विरुद्ध होइन, नत कुनै मन्दिरको विरुद्धमा र न त कैसरको विरुद्धमा, मैले कसैको विरुद्धमा गल्ति गरेको छैनँ ।”
Kangi Pauli ajikengelili mukujova, “Nene nibudili lepi chindu chochoha pa malagizu ga Vayawudi amala ndava Nyumba ya Chapanga amala kumvala Nkosi wa ku Loma.”
da Paulus forsvarte sig og sa: Hverken mot jødenes lov eller mot templet eller mot keiseren har jeg syndet i noget stykke.
Paulus nektet alt og sa:”Jeg har ikke brutt den jødiske loven eller gjorde noen forbrytelse mot templet eller snakket nedsettende om den romerske keiseren.”
for Paulus forsvara seg og sagde: «Korkje mot den jødiske lov eller mot templet eller mot keisaren hev eg synda noko.»
ସେଥିରେ ପାଉଲ ଆପଣା ପକ୍ଷ ସମର୍ଥନ କରି କହିଲେ, ଯିହୁଦୀମାନଙ୍କ ବ୍ୟବସ୍ଥା କି ମନ୍ଦିର କି କାଇସରଙ୍କ ବିରୁଦ୍ଧରେ ମୁଁ କୌଣସି ଅପରାଧ କରି ନାହିଁ।
Phaawulosis, “Ani seera Yihuudootaa irratti yookaan mana qulqullummaa irratti yookaan Qeesaar irratti yakka tokko illee hin hojjenne” jedhee falmate.
ਪਰ ਪੌਲੁਸ ਨੇ ਆਪਣੀ ਸਫ਼ਾਈ ਵਿੱਚ ਕਿਹਾ ਕਿ ਨਾ ਤਾਂ ਮੈਂ ਯਹੂਦੀਆਂ ਦੀ ਬਿਵਸਥਾ ਦਾ, ਨਾ ਹੈਕਲ ਦਾ, ਨਾ ਕੈਸਰ ਦਾ ਕੁਝ ਵਿਗਾੜਿਆ ਹੈ।
ହେବେ ପାଉଲ୍ ଜାର୍ ପାକ୍ୟା ପାଡ଼୍କା କିଜ଼ି ୱେଚ୍ଚାନ୍, “ଜିହୁଦିର୍ନି ମସାତି ବିଦି ବିରୁଦ୍ତ କି ମନ୍ଦିର୍ ବିରୁଦ୍ତ କି କାଇସର୍ତି ବିରୁଦ୍ତ ଆନ୍ ଇନାକାପା ପାପ୍ କିୱାତାଂନ୍ନା ।”
| او جواب داد که «نه به شریعت یهود و نه به هیکل و نه به قیصر هیچ گناه کردهام.» |
| پولس تمام اتهامات آنان را رد کرد و گفت: «من بیتقصیرم. من نه مخالف شریعت یهود هستم، نه به معبد بیاحترامی کردهام، و نه علیه حکومت روم دست به اقدامی زدهام.» |
Kwa kujiteteya, Paulu katakuliti, “Neni ndenda ndiri likosa lyoseri kuusu Malagaliru ga Wayawudi, pota kuusu numba nkulu ya kumluwa Mlungu, pota kumhusu Kaisari.”
Pwe Paulus kotin sapen masani duen pein i: I sota wiadar dipi ong kapung en Sus oko, de ong im en kaudok o, de ong Sisa.
Pwe Pauluj kotin japen majani duen pein i: I jota wiadar dipi on kapun en Juj oko, de on im en kaudok o, de on Jija.
Gdyż on sprawę dawał o sobie: Żem ani przeciwko zakonowi żydowskiemu, ani przeciwko kościołowi, ani przeciwko cesarzowi nic nie zgrzeszył.
—Nie zgrzeszyłem ani przeciw naszemu Prawu—bronił się Paweł—ani przeciw świątyni, ani przeciw cezarowi!
On zaś bronił się: Nie zawiniłem w niczym ani przeciwko prawu żydowskiemu, ani przeciwko świątyni, ani przeciwko cesarzowi.
Ele, disse em sua defesa: Eu não pequei nem contra a Lei dos judeus, nem contra o Templo, nem contra César, em coisa alguma.
Pelo que, em sua defeza, disse: Eu não pequei em coisa alguma contra a lei dos judeos, nem contra o templo, nem contra Cesar.
Pelo que, em sua defesa, disse: Eu não pequei em coisa alguma contra a lei dos judeus, nem contra o templo, nem contra Cesar.
Então Paulo [falou ]em defesa própria, dizendo: “Não fiz nada contrário às leis de nós (excl) judeus, e não desobedeci aos regulamentos que dizem respeito ao nosso Templo. Também não fiz nada em oposição ao seu governo [MTY]”.
Paulo se defendeu, dizendo: “Eu não pequei de forma alguma contra a lei judaica, contra o Templo ou contra o imperador.”
enquanto ele dizia em sua defesa: “Nem contra a lei dos judeus, nem contra o templo, nem contra César, eu pequei de todo”.
Павло ашыля тэ допхэнэл пэско чячимос и пхэндя: — Мэ на тердэм бэзэх ни англав иудеёско Законо, ни англав храмо, ни англав императоро.
Павло ж камля тэ сикавэ пэхкоро чячимо тай пхэнда: — Мэ на пэрэхуклём иудеенгоро Упхэнимо, и нисо на тердом ни храмости, ни императости.
Павел а ынчепут сэ се апере ши а зис: „Н-ам пэкэтуит ку нимик нич ымпотрива Леӂий иудеилор, нич ымпотрива Темплулуй, нич ымпотрива Чезарулуй.”
În timp ce el se apăra: Nu am păcătuit deloc, nici împotriva legii iudeilor, nici împotriva templului, nici chiar împotriva Cezarului.
în timp ce el spunea în apărarea sa: “Nu am păcătuit deloc nici împotriva legii iudeilor, nici împotriva templului, nici împotriva lui Cezar”.
Boe ma Paulus nasalaꞌe ao na nae, “Ama hofernor. Au nda feꞌe tao deꞌulakaꞌ saa saꞌ boe. Au o nda tao saa labꞌan hai atoran agama Yahudi ma sa. Au nda tao unggenggeo Lamatualain Uma Hule-oꞌe Huu Na sia Yerusalem. Ma au o nda tao saa labꞌan mana parenda Roma ra atoran na sa.”
Он же в оправдание свое сказал: я не сделал никакого преступления ни против закона Иудейского, ни против храма, ни против кесаря.
U Paulo wahwitetela waga, 'Siga imbombile embibhi hwa Yahudi, hushibhanza hwa Kaisari, siga entulile nahamo.'
Aniatachu Paul han athenin ânrunga: “Judangei balam roia, Biekin roia nônchu Caesar chunga khom ite minchâiin doina lei tho mu-ung,” a tia.
tataH paulaH svasmin uttaramidam uditavAn, yihUdIyAnAM vyavasthAyA mandirasya kaisarasya vA pratikUlaM kimapi karmma nAhaM kRtavAn|
ততঃ পৌলঃ স্ৱস্মিন্ উত্তৰমিদম্ উদিতৱান্, যিহূদীযানাং ৱ্যৱস্থাযা মন্দিৰস্য কৈসৰস্য ৱা প্ৰতিকূলং কিমপি কৰ্ম্ম নাহং কৃতৱান্|
ততঃ পৌলঃ স্ৱস্মিন্ উত্তরমিদম্ উদিতৱান্, যিহূদীযানাং ৱ্যৱস্থাযা মন্দিরস্য কৈসরস্য ৱা প্রতিকূলং কিমপি কর্ম্ম নাহং কৃতৱান্|
တတး ပေါ်လး သွသ္မိန် ဥတ္တရမိဒမ် ဥဒိတဝါန်, ယိဟူဒီယာနာံ ဝျဝသ္ထာယာ မန္ဒိရသျ ကဲသရသျ ဝါ ပြတိကူလံ ကိမပိ ကရ္မ္မ နာဟံ ကၖတဝါန်၊
tataH paulaH svasmin uttaramidam uditavAn, yihUdIyAnAM vyavasthAyA mandirasya kaisarasya vA pratikUlaM kimapi karmma nAhaM kRtavAn|
ततः पौलः स्वस्मिन् उत्तरमिदम् उदितवान्, यिहूदीयानां व्यवस्थाया मन्दिरस्य कैसरस्य वा प्रतिकूलं किमपि कर्म्म नाहं कृतवान्।
તતઃ પૌલઃ સ્વસ્મિન્ ઉત્તરમિદમ્ ઉદિતવાન્, યિહૂદીયાનાં વ્યવસ્થાયા મન્દિરસ્ય કૈસરસ્ય વા પ્રતિકૂલં કિમપિ કર્મ્મ નાહં કૃતવાન્|
tataḥ paulaḥ svasmin uttaramidam uditavān, yihūdīyānāṁ vyavasthāyā mandirasya kaisarasya vā pratikūlaṁ kimapi karmma nāhaṁ kṛtavān|
tataḥ paulaḥ svasmin uttaramidam uditavān, yihūdīyānāṁ vyavasthāyā mandirasya kaisarasya vā pratikūlaṁ kimapi karmma nāhaṁ kr̥tavān|
tataH paulaH svasmin uttaramidam uditavAn, yihUdIyAnAM vyavasthAyA mandirasya kaisarasya vA pratikUlaM kimapi karmma nAhaM kR^itavAn|
ತತಃ ಪೌಲಃ ಸ್ವಸ್ಮಿನ್ ಉತ್ತರಮಿದಮ್ ಉದಿತವಾನ್, ಯಿಹೂದೀಯಾನಾಂ ವ್ಯವಸ್ಥಾಯಾ ಮನ್ದಿರಸ್ಯ ಕೈಸರಸ್ಯ ವಾ ಪ್ರತಿಕೂಲಂ ಕಿಮಪಿ ಕರ್ಮ್ಮ ನಾಹಂ ಕೃತವಾನ್|
តតះ បៅលះ ស្វស្មិន៑ ឧត្តរមិទម៑ ឧទិតវាន៑, យិហូទីយានាំ វ្យវស្ថាយា មន្ទិរស្យ កៃសរស្យ វា ប្រតិកូលំ កិមបិ កម៌្ម នាហំ ក្ឫតវាន៑។
തതഃ പൗലഃ സ്വസ്മിൻ ഉത്തരമിദമ് ഉദിതവാൻ, യിഹൂദീയാനാം വ്യവസ്ഥായാ മന്ദിരസ്യ കൈസരസ്യ വാ പ്രതികൂലം കിമപി കർമ്മ നാഹം കൃതവാൻ|
ତତଃ ପୌଲଃ ସ୍ୱସ୍ମିନ୍ ଉତ୍ତରମିଦମ୍ ଉଦିତୱାନ୍, ଯିହୂଦୀଯାନାଂ ୱ୍ୟୱସ୍ଥାଯା ମନ୍ଦିରସ୍ୟ କୈସରସ୍ୟ ୱା ପ୍ରତିକୂଲଂ କିମପି କର୍ମ୍ମ ନାହଂ କୃତୱାନ୍|
ਤਤਃ ਪੌਲਃ ਸ੍ਵਸ੍ਮਿਨ੍ ਉੱਤਰਮਿਦਮ੍ ਉਦਿਤਵਾਨ੍, ਯਿਹੂਦੀਯਾਨਾਂ ਵ੍ਯਵਸ੍ਥਾਯਾ ਮਨ੍ਦਿਰਸ੍ਯ ਕੈਸਰਸ੍ਯ ਵਾ ਪ੍ਰਤਿਕੂਲੰ ਕਿਮਪਿ ਕਰ੍ੰਮ ਨਾਹੰ ਕ੍ਰੁʼਤਵਾਨ੍|
තතඃ පෞලඃ ස්වස්මින් උත්තරමිදම් උදිතවාන්, යිහූදීයානාං ව්යවස්ථායා මන්දිරස්ය කෛසරස්ය වා ප්රතිකූලං කිමපි කර්ම්ම නාහං කෘතවාන්|
தத: பௌல: ஸ்வஸ்மிந் உத்தரமித³ம் உதி³தவாந், யிஹூதீ³யாநாம்’ வ்யவஸ்தா²யா மந்தி³ரஸ்ய கைஸரஸ்ய வா ப்ரதிகூலம்’ கிமபி கர்ம்ம நாஹம்’ க்ரு’தவாந்|
తతః పౌలః స్వస్మిన్ ఉత్తరమిదమ్ ఉదితవాన్, యిహూదీయానాం వ్యవస్థాయా మన్దిరస్య కైసరస్య వా ప్రతికూలం కిమపి కర్మ్మ నాహం కృతవాన్|
ตต: เปาล: สฺวสฺมินฺ อุตฺตรมิทมฺ อุทิตวานฺ, ยิหูทียานำ วฺยวสฺถายา มนฺทิรสฺย ไกสรสฺย วา ปฺรติกูลํ กิมปิ กรฺมฺม นาหํ กฺฤตวานฺฯ
ཏཏཿ པཽལཿ སྭསྨིན྄ ཨུཏྟརམིདམ྄ ཨུདིཏཝཱན྄, ཡིཧཱུདཱིཡཱནཱཾ ཝྱཝསྠཱཡཱ མནྡིརསྱ ཀཻསརསྱ ཝཱ པྲཏིཀཱུལཾ ཀིམཔི ཀརྨྨ ནཱཧཾ ཀྲྀཏཝཱན྄།
| تَتَح پَولَح سْوَسْمِنْ اُتَّرَمِدَمْ اُدِتَوانْ، یِہُودِییاناں وْیَوَسْتھایا مَنْدِرَسْیَ کَیسَرَسْیَ وا پْرَتِکُولَں کِمَپِ کَرْمَّ ناہَں کرِتَوانْ۔ |
tata. h paula. h svasmin uttaramidam uditavaan, yihuudiiyaanaa. m vyavasthaayaa mandirasya kaisarasya vaa pratikuula. m kimapi karmma naaha. m k. rtavaan|
Кад се он одговараше: Нити закону јеврејском, ни цркви, ни ћесару шта сагреших.
Kad se on odgovaraše: niti zakonu Jevrejskome, ni crkvi, ni æesaru što sagriješih.
Mme Paulo a itatola melato ya bone a re, “Ga ke molato, ga ke ise ke ko ke ganetse melao ya Sejuta le fa e le go nyatsa Tempele ya Sejuta kgotsa go tsogologela mmuso wa Seroma.”
iye achizvidavirira akati: Kumurairo weVaJudha, kana kutembere, kana kuna Kesari handina kutadza chinhu.
Ipapo Pauro akazvidavirira achiti, “Ini handina kuita chinhu chakaipa pamusoro pomurayiro wavaJudha kana temberi kana Kesari.”
отвещавающу ему, яко ни на закон Иудейский, ни на церковь, ни на кесаря что согреших.
Medtem se je zagovarjal: »Niti zoper judovsko postavo, niti zoper tempelj, niti zoper cesarja nisem čisto nič zagrešil.«
Ko se je Pavel zagovarjal: Nič se nisem pregrešil ne zoper postavo Judovsko, ne zoper tempelj, ne zoper cesarja.
Nomba Paulo pakulifuna walambeti, “Paliya cintu ncondalensa cabula kusuminishiwa mu Milawo ya Bayuda, ndiyawa kwipishapo Ng'anda ya Lesa, nambi kwamba caipa ku Mwami waku Loma.”
Markii Bawlos isdaafacayay, ayuu wuxuu yidhi, Anigu innaba kuma dembaabin sharciga Yuhuudda ama macbudka iyo Kaysar toona.
dando Pablo razón: Que ni contra la ley de los judíos, ni contra el Templo, ni contra César he pecado en nada.
Pablo se defendió, diciéndoles: “No he pecado en absoluto contra la ley judía, ni contra el Templo ni contra el César”.
mientras él decía en su defensa: “Ni contra la ley de los judíos, ni contra el templo, ni contra el César, he pecado en absoluto.”
Pablo se defendió: Nada malo hice contra la Ley de los judíos, ni contra el Templo, ni contra César.
mientras Pablo alegaba en su defensa: “Ni contra la ley de los judíos, ni contra el Templo, ni contra el César he cometido delito alguno”.
Contestando Pablo por sí: Que ni contra la ley de los Judíos, ni contra el templo, ni contra César he pecado en algo.
Alegando él por su parte: Ni contra la ley de los Judíos, ni contra el templo, ni contra César he pecado en nada.
Alegando él por su parte: Ni contra la ley de los Judíos, ni contra el templo, ni contra César he pecado en algo.
Entonces Pablo, en su respuesta a ellos, dijo: No he hecho nada malo contra la ley de los judíos, ni contra el templo, ni contra el César.
Paulo alijitetea na kusema, 'Si dhidi ya jina la Wayahudi, si juu ya hekalu, na si juu ya Kaisari, nimefanya mabaya.'
Kwa kujitetea, Paulo alisema, “Mimi sikufanya kosa lolote kuhusu Sheria ya Wayahudi, wala kuhusu Hekalu, wala kumhusu Kaisari.”
Ndipo Paulo akajitetea, akasema, “Mimi sikufanya jambo lolote kinyume cha sheria ya Wayahudi au dhidi ya Hekalu au kinyume cha Kaisari.”
ty Paulus försvarade sig och visade att han icke på något sätt hade försyndat sig, vare sig mot judarnas lag eller mot helgedomen eller mot kejsaren.
Och han försvarade sig, att han intet brutit hade, hvarken emot Judalagen, eller emot templet, eller emot Kejsaren.
ty Paulus försvarade sig och visade att han icke på något sätt hade försyndat sig, vare sig mot judarnas lag eller mot helgedomen eller mot kejsaren.
Samantalang sinasabi ni Pablo sa kaniyang pagsasanggalang, Laban man sa kautusan ng mga Judio, ni laban sa templo, ni laban kay Cesar, ay hindi ako nagkakasala ng anoman.
Pinagtanggol ni Pablo ang kaniyang sarili at sinabing, “Hindi laban sa pangalan ng mga Judio, hindi laban sa templo, at hindi laban kay Cesar, wala akong ginawang masama.”
Vbvritola Paul atubongv miring suto: “Ngo ogugoka Jius gv pvbv lo mimur vngmur jima vmalo kumkunaam loka vmalo Roman Dvbvyachok nyika.”
அதற்கு அவன் பதிலாக: நான் யூதர்களுடைய வேதபிரமாணத்திற்கும், தேவாலயத்திற்கும், இராயருக்கும் விரோதமாக ஒரு குற்றமும் செய்யவில்லை என்று சொன்னான்.
அப்பொழுது பவுல் தன் சார்பாகப் பேசிச் சொன்னதாவது: “நான் யூதருடைய சட்டத்திற்கு எதிராகவோ, ஆலயத்திற்கு எதிராகவோ, ரோம பேரரசன் சீசருக்கு எதிராகவோ, எந்தக் குற்றமும் செய்யவில்லை” என்றான்.
పౌలు, “యూదుల ధర్మశాస్త్రం గూర్చి గానీ, దేవాలయం గూర్చి గానీ, సీజరును గూర్చి గానీ నేనే తప్పూ చేయలేదు” అని జవాబు చెప్పాడు.
Ka naʻe fakamatala ʻe ia, “ʻOku ʻikai ʻaupito te u fai ha kovi siʻi ki he fono ʻae kakai Siu, pe ki he falelotu lahi, pe kia Sisa.”
Pavlus, “Ne Yahudiler'in yasasına, ne tapınağa, ne de Sezar'a karşı hiçbir günah işlemedim” diyerek kendini savundu.
Paulo yii ne ho ano se, “Minni biribiara ho fɔ, efisɛ menkasa ntiaa Yudafo mmara; minguu asɔredan ho fi, na menkasa ntiaa Roma aban nso.”
Paulo yii ne ho ano sɛ, “Menni biribiara ho fɔ, ɛfiri sɛ, menkasa ntiaa Yudafoɔ mmara; menguu asɔredan ho fi, ɛnna menkasa ntiaa Roma aban nso.”
Павло сказав у свій захист: ―Я нічим не согрішив ні проти юдейського Закону, ні проти Храму, ні проти Кесаря.
бо Павло боронився: „Я не провинився ні в чім ані проти Зако́ну юдейського, ані проти храму, ані супроти ке́саря“.
А він відказав, що нї проти закону Жидівського, нї проти церкви, нї проти кесаря нічого не провинив.
लेकिन पौलुस ने ये उज़्र किया “मैंने न तो कुछ यहूदियों की शरी'अत का गुनाह किया है, न हैकल का न क़ैसर का।”
| پاۋلۇس ئۆزىنى ئاقلاپ: ــ مەن ھېچقايسى ئىشتا يەھۇدىيلارنىڭ قانۇنىغا، ئىبادەتخانىسىغا ياكى [ئىمپېراتور] قەيسەرگە قارشى بىرەر جىنايەتمۇ سادىر قىلمىدىم، ــ دېدى. |
Павлус өзини ақлап: — Мән һеч қайси ишта Йәһудийларниң қануниға, ибадәтханисиға яки [император] Қәйсәргә қарши бирәр җинайәтму садир қилмидим, — деди.
Pawlus özini aqlap: — Men héchqaysi ishta Yehudiylarning qanunigha, ibadetxanisigha yaki [impérator] Qeyserge qarshi birer jinayetmu sadir qilmidim, — dédi.
Pawlus ɵzini aⱪlap: — Mǝn ⱨeqⱪaysi ixta Yǝⱨudiylarning ⱪanuniƣa, ibadǝthanisiƣa yaki [imperator] Ⱪǝysǝrgǝ ⱪarxi birǝr jinayǝtmu sadir ⱪilmidim, — dedi.
Còn Phao-lô nói đặng binh vực mình, rằng: Tôi chẳng từng làm điều dữ chi, hoặc nghịch cùng luật pháp người Giu-đa, hoặc nghịch cùng đền thờ, hay là nghịch cùng Sê-sa.
Còn Phao-lô nói đặng binh vực mình, rằng: Tôi chẳng từng làm điều dữ chi, hoặc nghịch cùng luật pháp người Giu-đa, hoặc nghịch cùng đền thờ, hay là nghịch cùng Sê-sa.
Phao-lô trả lời: “Tôi chẳng có tội gì đối với luật pháp Do Thái, hoặc xúc phạm Đền Thờ, hoặc chống chính quyền La Mã.”
U Paulo akitangile na kujova, 'Kange nambe mulitavua ilya va Yahudi, nambe njimba ija kufunyila, nambe ku Kaisari, nivombile amavivi.'
Polo wukivovila nkanu bu katuba: —Ndisi vanga kadi diambu dimbimbi ko, ndisi vanga kadi diambu di mbimbi mu diambu di Mina mi Bayuda ko voti mu diambu di Nzo Nzambi ko voti mu diambu di ntinu Sezali ko!
Paulu si wí tí ẹnu rẹ̀ pé, “Èmi kò ṣẹ ẹ̀ṣẹ̀kẹ́ṣẹ̀ kan sì òfin àwọn Júù, tàbí tẹmpili, tàbí sí Kesari.”
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