Acts 22:30
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
Ukurtunun nkuye, udya nasoje wadi nin su alanza kidegen nvurzun liru ule na a Yahudawe dumun' kitenen Bulus. Bara nani abuku time, anin ta udya na Prieste nin vat kudaru me izuro. Anin da nin Bulus aceughe in kitik mine.
| وَفِي ٱلْغَدِ إِذْ كَانَ يُرِيدُ أَنْ يَعْلَمَ ٱلْيَقِينَ: لِمَاذَا يَشْتَكِي ٱلْيَهُودُ عَلَيْهِ؟ حَلَّهُ مِنَ ٱلرِّبَاطِ، وَأَمَرَ أَنْ يَحْضُرَ رُؤَسَاءُ ٱلْكَهَنَةِ وَكُلُّ مَجْمَعِهِمْ. فَأَحْدَرَ بُولُسَ وَأَقَامَهُ لَدَيْهِمْ. |
| وَفِي الْيَوْمِ التَّالِي أَرَادَ الْقَائِدُ أَنْ يَنْظُرَ فِي حَقِيقَةِ التُّهْمَةِ الَّتِي وَجَّهَهَا الْيَهُودُ إِلَى بُولُسَ، فَفَكَّ قُيُودَهُ، وَأَمَرَ بِإِحْضَارِ رُؤَسَاءِ الْكَهَنَةِ وَأَعْضَاءِ الْمَجْلِسِ الْيَهُودِيِّ جَمِيعاً، وَاسْتَدْعَى بُولُسَ وَأَوْقَفَهُ أَمَامَهُمْ. |
| ܘܠܝܘܡܐ ܐܚܪܢܐ ܨܒܐ ܗܘܐ ܠܡܕܥ ܫܪܝܪܐܝܬ ܕܡܢܐ ܗܝ ܩܛܓܪܢܘܬܐ ܕܡܝܬܝܢ ܗܘܘ ܥܠܘܗܝ ܝܗܘܕܝܐ ܘܫܪܝܗܝ ܘܦܩܕ ܕܢܐܬܘܢ ܪܒܝ ܟܗܢܐ ܘܟܠܗ ܟܢܫܐ ܕܪܫܝܗܘܢ ܘܕܒܪ ܠܦܘܠܘܤ ܘܐܚܬ ܐܩܝܡܗ ܒܝܢܬܗܘܢ |
Հետեւեալ օրը, ուզելով գիտնալ ստոյգը՝ թէ ինչո՛ւ ան ամբաստանուած էր Հրեաներէն, արձակեց զայն եւ հրամայեց որ քահանայապետներն ու ամբողջ ատեանը գան. եւ իջեցնելով Պօղոսը՝ ներկայացուց անոնց:
পাছদিনা ইহুদী সকলে পৌলক কি অপবাদ দিছিল, হাজাৰৰ সেনাপতিয়ে তাৰ নিশ্চয়তা জানিব বিচাৰিলে৷ গতিকে তেওঁক বান্ধোনৰ পৰা মুকলি কৰি দিলে আৰু প্ৰধান পুৰোহিত সকল আৰু মহাসভাৰ সকলোকে গোট খাবলৈ আজ্ঞা দিলে৷ পাছত তেওঁ পৌলক নমাই আনি তেওঁলোকৰ মাজত উপস্থিত কৰালে৷
Minbaşı ertəsi gün Yəhudilərin Paulu nədə ittiham etdiklərini dəqiq öyrənmək istədi. Ona görə Paulu azad etdi. Minbaşı əmr verdi ki, başçı kahinlərlə bütün Ali Şura toplaşsın. Sonra Paulu aşağı endirib onların qarşısına gətirdi.
Celfiniceri nii dur nob kwenebo cuiti na co nyumom bilenker dor dike yafudawa fi Bulus ti cikeu. La con kwim bwaka cko la con yi liya wabeu kange nob dir loro gwam na cin mwerkangi. la con yirau ki abulus yoken co tiber ciyer.
Eta biharamunean segura iaquin nahiz cer causagatic accusatzen licén Iuduéz, lacha ceçan estecaduretaric: eta mana ceçan, Sacrificadore principalac bil litecen, eta hayén conseillu gucia: eta ekarriric Paul presenta ceçan hayén aitzinean.
Dadi gagui ouligisu da moloiwane Yu dunu ilia Boloma halasu ea bai dawa: ma: ne dawa: i galu. Amaiba: le, golale hahabe, e da ea dunuma Bolo sia: ine fadegama: ne sia: i. E da Gobele salasu Hina dunu amola Gasolo dunu huluane gilisima: ne sia: i. Amalalu, e da Bolo oule misini, Bolo da huluane ba: ma: ne leloma sia: i.
কিন্তু পরের দিন, ইহুদীরা তাঁর উপর কেন দোষ দিচ্ছে, সত্য জানার জন্য প্রধান সেনাপতি তাঁকে ছেড়ে দিলেন, ও প্রধান যাজকদের ও মহাসভার লোকেদের একসঙ্গে আসতে আদেশ দিলেন এবং পৌলকে নামিয়ে তাঁদের কাছে উপস্থিত করলেন।
পরদিন, সেনানায়ক অনুসন্ধান করতে চাইলেন, পৌলের বিরুদ্ধে ইহুদিদের সুনির্দিষ্ট কী অভিযোগ আছে। তিনি তাঁকে মুক্ত করলেন ও প্রধান যাজকদের এবং মহাসভার সমস্ত সদস্যকে একত্র হওয়ার আদেশ দিলেন। তারপর তিনি পৌলকে এনে তাঁদের সামনে দাঁড় করালেন।
होरसां तै ठीक-ठीक ज़ान्नेरी इच्छा सेइं कि यहूदी तैस पुड़ किजो दोष लातन, एल्हेरेलेइ तैनी तै खोल्लो, ते प्रधान याजक ते सारी महासभा अकोट्ठी केरनेरो हुक्म दित्तो, ते पौलुस बुन गेइतां तैन केरे सामने खड़ो कियो।
सूबेदार ऐ जाणना चांदा था कि यहूदी लोक उदे पर कजो दोष ला दे न, इस तांई उनी बड्डे याजकां कने सारिया महासभा जो गिठे होणे दा हुकम दिता। उना जो रिहा किता, पौलुसे जो थले आंणी करी उना दे सामणे खड़ा किता।
ମଃତର୍ ସେ କାୟ୍ତାକ୍ ଜିଉଦିମଃନାର୍ ତଃୟ୍ହୁଣି ଦସି କଃରି ଆଚ୍ତି, ସେରି ନିଜ୍କଃରି ଜାଣୁକେ ସେ ଆର୍କ ଦିନ୍ ତାର୍ ବାନ୍ଦ୍ଲାର୍ ଇଟାୟ୍ ବଃଡ୍ ଜାଜକ୍ ଆର୍ ସଃବୁଲକ୍ ଜିଉଦିମଃନାର୍ ବେରାଣ୍ ମଃଣ୍ଡାୟ୍ ସଃଙ୍ଗେ ଆସୁକ୍ କୟ୍ଲା, ଆର୍ ପାଉଲ୍କେ ନଃୟ୍ ସେମଃନାର୍ ଚଃମେ ଟିଆ କଃରାୟ୍ଲା ।
Yaatsok'on azaziruwo, ayhudiwots P'awlosi bos'amitso arikon eegosh b́wottsok'o dano b́geyi, mansh kahni naashuwotsnat mooshiruwotsitsi jamwots bokakuweetuwok'o bí azazi, P'awlosnowere bits dek'amt boshinaats bí t'intsi.
Ni vi wa ahu kia, kikle kpatin a ta son to tukpe wa Yahudawa ba bahe niwu nitu Bulus. Niki a duba si chuwo ni lo nda du kikle Prist baba bi son nitra bi ninkon gbua kuson. Niki, ba nji Bulus grji ye zi ni mi mba.
На утринта, като искаше да разбере същинската причина, по която юдеите го обвиняваха, той го развърза, заповяда да се съберат първосвещениците и целият им синедрион, и доведе долу Павла та го постави пред тях.
Sa pagkasunod adlaw, ang pangulong kapitan buot masayod sa kamatuoran mahitungod sa mga pasangil sa mga Judio batok kang Pablo. Busa iyang gibadbaran sa iyang mga gapos ug mimando sa mga pangulong pari ug ang tanang konseho nga makigtagbo. Unya iyang gidala si Pablo didto sa ubos ug gibutang taliwala nila.
Apan kay buot man gayud siya pakisayud sa tinuod nga hinungdan nganong gisumbong si Pablo sa mga Judio, iyang gipahubaran siya sa pagkasunod nga adlaw, ug nagsugo sa pagpatigum sa mga sacerdote nga punoan ug sa tibuok Sanhedrin, ug iyang gipakanaug siya ug gipaatubang kanila.
Ya y inagpaña, malago na utungo magajet cao jafa na mafaaela güe ni y Judios, ya masotta gui mapresuña, ya manago na ufanmato y magas mamale, yan y mangachongña, ya macone papa si Pablo ya mapolo gui menañija.
ᎤᎩᏨᏛᏃ ᎤᏚᎵᏍᎬ ᎢᏳᏍᏗ ᏚᏳᎪᏛ ᎤᏙᎴᎰᎯᏍᏗᏱ ᏅᏓᎦᎵᏍᏙᏗᏍᎬ ᎠᏂᏧᏏ ᎬᏭᎯᏍᏗᏍᎬᎢ, ᎤᎸᏒᎲᎩ, ᎠᎴ ᎤᏁᏨᎩ ᏄᏂᎬᏫᏳᏒ ᎠᏥᎸᎠᏁᎶᎯ ᎠᎴ ᏂᎦᏛ ᏗᏂᎳᏫᎩ, ᎤᎾᏓᏟᏐᏗᏱ, ᎠᎴ ᎤᏘᏃᎸᎩ ᏉᎳ, ᎠᏂᏅᎢᎬᏱᏢ ᎤᏪᎧᏅᎩ.
Mmawa mwake, mkulu wa asilikali pofuna kupeza chifukwa chenicheni chimene Ayuda amamunenera Paulo, anamumasula ndipo analamula kuti akulu a ansembe ndi onse akuluakulu a Bwalo Lalikulu asonkhane. Ndipo iye anabweretsa Paulo namuyimiritsa patsogolo pawo.
A ngawi üng, Judahe naw ise Pawluh ami hneng ti ksing hlü lü, yekap ngvai säih naw Pawluh cun xaki naw, ktaiyü ngvaie ja ngthumkhyahkie naküt jah ngbämsak lü, ani cun lawpüiki naw, ami hmaia a ngdüih lawsak.
Khawnbangah loe, tipong maw Judah kaminawk mah Pawl zaehaih net o, tiah panoek han koeh pongah, Pawl to prawt moe, kalen koek qaima hoi lokcaek kaminawk to a kawksak. To pacoengah Pawl to hoih o tathuk moe, nihcae hma ah angdoet o sak.
Tedae a vuen ah Judah rhoek loh ba a paelnaeh khaw a thuem la ming ham a ngaih dongah Paul te a hlah tih, khosoihham rhoek neh khoboei boeih tingtun ham ol a paek. Te phoeiah Paul te a khuen tih amih hmaiah a pai sak.
Tedae a vuen ah Judah rhoek loh ba a paelnaeh khaw a thuem la ming ham a ngaih dongah Paul te a hlah tih, khosoihham rhoek neh khoboei boeih tingtun ham ol a paek. Te phoeiah Paul te a khuen tih amih hmaiah a pai sak.
A khawngawi nyn awh Judakhqi ing Paul ve thawlh puk uhy tice sim aham a ngaih dawngawh Paul ce a hlah awh khawsoeih boeikhqi ingkaw Sanhedrin ce khy sak hy. Cekcoengawh Paul ce khy nawh cekkhqi haiawh dyih sak hy.
A zingsang ciang in, Judah mite in Paul thusitna thu a tel thiang nop uh hu in, a hen nate sutsak uh a, thiampi lian te le, sanhedrin te hongpai tu in thupia hi, taciang Paul paipui uh a, amate mai ah koi hi.
Ajing nikhon Paul chung changa boina thu hetdoh nading in sepai vaipopa chun Judate kivaihom na a lamkai hole thempu ho chu hungkhom ding in thu apen, chule amaho masanga ding dingin Paul chu ana lhadoh tan ahi.
Atangtho vah ransabawi teh Judahnaw ni yon a pen awh e hah kamcengcairalah a panue han a ngai dawkvah, Pawl kateknae rathap hanelah kâ a poe. Vaihma kalennaw hoi lawkcengkungnaw pueng a kamkhueng sak. Pawl hah a kaw awh teh, ahnimae hmalah a kangdue sak awh.
第二天，千夫长为要知道犹太人控告保罗的实情，便解开他，吩咐祭司长和全公会的人都聚集，将保罗带下来，叫他站在他们面前。
第二天，千夫長為要知道猶太人控告保羅的實情，便解開他，吩咐祭司長和全公會的人都聚集，將保羅帶下來，叫他站在他們面前。
第二天，千夫长想要了解为什么犹太人要控告保罗，于是就解开他身上的锁链，随后召集祭司长和公议会全体成员，将保罗带到众人面前。
第二天，千夫長願意知道，保祿為什麼被猶太人控告的實情，就解開他，並命令司祭長及全體公議會集合；隨後將保祿帶下來，叫他站在他們面前。
Malaŵi jakwe, jwankulu jwa ŵangondo mia moja jula ŵasachile kugamanyilila magambo gasyenesyene gakuŵechetelwa che Paolo ni Ŵayahudi. Nipele ŵangopwele minyolo jila ni ŵaalamwile achakulu ŵambopesi ni achakulu ŵa nkungulu asimane. Nipele ŵanjigele che Paolo ni kuntulusya paasi ni kunjimika paujo pa nkungulu.
ⲡⲉϥⲣⲁⲥϯ ⲇⲉ ⲉϥⲟⲩⲱϣ ⳿ⲉ⳿ⲉⲙⲓ ⳿ⲉⲡⲓⲧⲁϫⲣⲟ ϫⲉ ⲉⲑⲃⲉⲟⲩ ⲁⲩⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓⲛ ⳿ⲉⲣⲟϥ ⳿ⲛϫⲉ ⲛⲓⲒⲟⲩⲇⲁⲓ ⲁϥⲃⲟⲗϥ ⳿ⲉⲃⲟⲗ ⲟⲩⲟϩ ⲁϥⲟⲩⲁϩⲥⲁϩⲛⲓ ⲉⲑⲣⲟⲩ⳿ⲓ ⳿ⲛϫⲉ ⲛⲓ⳿ⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲛⲉⲙ ⲡⲓⲙⲁ⳿ⲛϯϩⲁⲡ ⲧⲏⲣϥ ⲟⲩⲟϩ ⲁϥⲉⲛ Ⲡⲁⲩⲗⲟⲥ ⳿ⲉⲡⲉⲥⲏⲧ ⲁϥⲧⲁϩⲟϥ ⳿ⲉⲣⲁⲧϥ ⳿ⲛϧⲏⲧⲟⲩ
ⲙⲡⲉϥⲣⲁⲥⲧⲉ ⲇⲉ ⲁϥⲟⲩⲱϣ ⲉⲉⲓⲙⲉ ⲉⲡⲱⲣϫ ϫⲉ ⲉⲧⲃⲉ ⲟⲩ ⲥⲉⲕⲁⲧⲏⲅⲟⲣⲓ ⲙⲙⲟϥ ⲛϭⲓ ⲛⲓⲟⲩⲇⲁⲓ ⲁϥⲟⲩⲉϩ ⲥⲁϩⲛⲉ ⲉⲧⲣⲉⲩⲥⲱⲟⲩϩ ⲛϭⲓ ⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲁⲩⲱ ⲡⲥⲩⲛϩⲉⲇⲣⲓⲟⲛ ⲧⲏⲣϥ ⲁϥϫⲓ ⲡⲁⲩⲗⲟⲥ ⲉⲡⲉⲥⲏⲧ ⲁϥⲧⲁϩⲟϥ ⲉⲣⲁⲧϥ ϩⲛ ⲧⲉⲩⲙⲏⲧⲉ
ⲙ̅ⲡⲉϥⲣⲁⲥⲧⲉ ⲇⲉ ⲁϥⲟⲩⲱϣ ⲉⲉⲓⲙⲉ ⲉⲡⲱⲣϫ̅. ϫⲉ ⲉⲧⲃⲉⲟⲩ ⲥⲉⲕⲁⲧⲏⲅⲟⲣⲓ ⲙ̅ⲙⲟϥ ⲛ̅ϭⲓⲛ̅ⲓ̈ⲟⲩⲇⲁⲓ̈. ⲁϥⲟⲩⲉϩⲥⲁϩⲛⲉ ⲉⲧⲣⲉⲩⲥⲱⲟⲩϩ ⲛ̅ϭⲓⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ. ⲁⲩⲱ ⲡⲥⲩⲛϩⲉⲇⲣⲓⲟⲛ ⲧⲏⲣϥ̅. ⲁϥϫⲓⲡⲁⲩⲗⲟⲥ ⲉⲡⲉⲥⲏⲧ ⲁϥⲧⲁϩⲟϥ ⲉⲣⲁⲧϥ̅ ϩⲛ̅ⲧⲉⲩⲙⲏⲧⲉ.
ⲠⲈϤⲢⲀⲤϮ ⲆⲈ ⲈϤⲞⲨⲰϢ ⲈⲈⲘⲒ ⲈⲠⲒⲦⲀϪⲢⲞ ϪⲈ ⲈⲐⲂⲈⲞⲨ ⲀⲨⲈⲢⲔⲀⲦⲎⲄⲞⲢⲒⲚ ⲈⲢⲞϤ ⲚϪⲈⲚⲒⲒⲞⲨⲆⲀⲒ ⲀϤⲂⲞⲖϤ ⲈⲂⲞⲖ ⲞⲨⲞϨ ⲀϤⲞⲨⲀϨⲤⲀϨⲚⲒ ⲈⲐⲢⲞⲨⲒ ⲚϪⲈⲚⲒⲀⲢⲬⲒⲈⲢⲈⲨⲤ ⲚⲈⲘ ⲠⲒⲘⲀ ⲚϮϨⲀⲠ ⲦⲎⲢϤ ⲞⲨⲞϨ ⲀϤⲈⲚ ⲠⲀⲨⲖⲞⲤ ⲈⲠⲈⲤⲎⲦ ⲀϤⲦⲀϨⲞϤ ⲈⲢⲀⲦϤ ⲚϦⲎⲦⲞⲨ.
Sutradan pak kad je htio točno saznati za što ga Židovi optužuju, odriješi ga pa zapovjedi da se sastanu veliki svećenici i sve Vijeće te privede Pavla i postavi ga pred njih.
Nazejtří pak, chtěje zvěděti jistotu, z čeho by jej vinili Židé, propustil jej z pout, a rozkázal, aby se sešli přední kněží i všecka rada jejich. I vyvedl Pavla, a postavil před nimi.
Nazejtří pak, chtěje zvěděti jistotu, z čeho by jej vinili Židé, propustil jej z pout, a rozkázal, aby se sešli přední kněží i všecka rada jejich. I vyvedl Pavla, a postavil ho před nimi.
Na velitelovu žádost se nazítří sešla židovská velerada za předsednictví úřadujícího i minulého velekněze.
Men den næste Dag, da han vilde have noget pålideligt at vide om, hvad han anklagedes for af Jøderne, løste han ham og befalede, at Ypperstepræsterne og hele Rådet skulde komme sammen, og han førte Paulus ned og stillede ham for dem.
Men den næste Dag, da han vilde have noget paalideligt at vide om, hvad han anklagedes for af Jøderne, løste han ham og befalede, at Ypperstepræsterne og hele Raadet skulde komme sammen, og han førte Paulus ned og stillede ham for dem.
Men den næste Dag, da han vilde have noget paalideligt at vide om, hvad han anklagedes for af Jøderne, løste han ham og befalede, at Ypperstepræsterne og hele Raadet skulde komme sammen, og han førte Paulus ned og stillede ham for dem.
ଜିଉଦିମନ୍ ପାଉଲ୍କେ କାଇବଲି ନିନ୍ଦା କର୍ତେରଇଲାଇ, ସେଟା ଜାନ୍ବାକେ ସନିଅମନର୍ ମୁକିଅ ମନ୍ କର୍ତେରଇଲା । ତେବର୍ପାଇ ତାର୍ ଆର୍କର୍ ଦିନେ ସବୁ ପୁଜାରିମନ୍କେ ଆରି ବଡ୍ ସବାର୍ ମେମର୍ମନ୍କେ ରୁଣ୍ଡାଇବାକେ ତିଆର୍ଲା । ତାର୍ ପଚେ ସେ ପାଉଲ୍କେ ବାନ୍ଦ୍ଲା ସିକ୍ଲି କୁସ୍ଲାଇ, ଦାରିକରି ଆନ୍ଲା ଆରି ବଡ୍ ସବାଇ ତାକର୍ ମୁଆଟେ ଟିଆ କରାଇଲା ।
Nikech jatend jolweny maduongʼ ne dwaro ngʼeyo gimomiyo jo-Yahudi nedonjo ni Paulo, kinyne nogonye mogolo chik mondo jodolo madongo duto gi buch jodong jo-Sanhedrin orom. Eka nokelo Paulo mi ochunge e nyimgi mondo owuo.
Mubuzuba butobela silutwe mupati wabasilutwe wakayanda kuziba nchoonzyo atala anchibakali kumutamikizya Pawulu muJuda. Mpawo waka mwangununa zyanzyo akulayilila Mupayizi mupati aboonse benkuta kuti baswanane. Mpawo wakamweeta Pawulu wamukkazika akati kabo.
En des anderen daags, willende de zekerheid weten, waarom hij van de Joden beschuldigd werd, maakte hij hem los van de banden, en beval, dat de overpriesters en hun gehele raad zouden komen; en Paulus afgebracht hebbende, stelde hij hem voor hen.
Daar hij echter nauwkeurig wilde weten, waarvan hij door de Joden beschuldigd werd, liet hij hem de volgende dag uit de gevangenis halen, en gaf hij bevel, dat de opperpriesters en heel de Hoge Raad bijeen zouden komen. Toen bracht hij Paulus er heen, en stelde hem in hun midden.
En des anderen daags, willende de zekerheid weten, waarom hij van de Joden beschuldigd werd, maakte hij hem los van de banden, en beval, dat de overpriesters en hun gehele raad zouden komen; en Paulus afgebracht hebbende, stelde hij hem voor hen.
But on the morrow, wanting to know the certainty of why he was accused by the Jews, he loosed him from the bonds, and commanded the chief priests and all their council to come. And having brought Paul down, he set him before them.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
And, on the next day, wishing to know certainly why he was accused by the Jews, he loosed him, and commanded the chief priests and all the Sanhedrim to meet together. And he brought Paul down, and placed him before them.
The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.
But on the day after, desiring to have certain knowledge of what the Jews had to say against him, he made him free, and gave orders for the chief priests and all the Sanhedrin to come together, and he took Paul and put him before them.
So the next day, wishing to know for certain why Paul was being accused by the Jews, the commander released him from his bonds and commanded the chief priests and their entire Sanhedrin to come. Then he brought Paul down and had him stand before them.
But on the next day, wanting to discover more diligently what the reason was that he was accused by the Jews, he released him, and he ordered the priests to convene, with the entire council. And, producing Paul, he stationed him among them.
And on the morrow, desirous to know the certainty [of the matter] why he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to meet, and having brought Paul down set him before them.
But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them.
But the next day, desiring to know for certain why he was accused by the Jews, he freed him from the bonds and ordered the chief priests and all their council to come, and brought Paul down and set him before them.
The next day, wanting to find out the reason why the Jews were accusing Paul, he had him released and taken before the chief priests and the whole council which he ordered to assemble. He had Paul brought down and placed him before them.
On the next day, because hee would haue knowen the certaintie wherefore he was accused of the Iewes, he loosed him from his bonds, and commanded the hie Priests and all their Councill to come together: and he brought Paul, and set him before them.
And on the following day, wishing to know the certainty as to what he is accused of by the Jews, he loosed him, and commanded the chief priests and all the sanhedrin to come together, and leading down Paul, he placed him in their midst.
So on the morrow, desirous to know of a certainty what it was of which he was accused by the Jews, he loosed him from the bonds, and commanded the high-priest and all the sanhedrim to appear, and bringing Paul down, set him before them.
And on the morrow, desiring to know for certain what he was accused of by the Jews, he loosed him from his bonds, and ordered the chief priests and all their council to attend; and he brought down Paul, and set him before them:
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from [his] bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
On the morrow, because he would have known the certainty why he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
On the next day, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
and the next day, intending to know the certainty for what reason he is accused by the Jews, he loosed him from the bonds, and commanded the chief priests and all their Sanhedrin to come, and having brought down Paul, he set [him] before them.
And on the next day, desiring to know certainly of what he was accused by the Jews, he loosed him; and commanded the chief priests, and all the Sanhedrim, to come together; and bringing Paul down, he set him before them.
The next day, as he wished to learn the real reason why the Jews accused Paul, he unbound him, and commanded the chief priests and all the Sanhedrin to come together, and brought Paul down, and placed him before them.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But on the next day, desiring to know the truth about why he was accused by the Judeans, he freed him, and commanded the chief cohanim and all the council to come together, and brought Paul down and set him before them.
On the morrow, wishing to have certain knowledge why he was accused by the Jews, he released him, and ordered the chief priests and all the council to assemble; and bringing Paul down, he set him before them.
On the next day the commanding officer, wishing to find out the real reason why Paul was denounced by the Jewish leaders, had his chains taken off, and directed the chief priests and the whole of the High Council to assemble, and then took Paul down and brought him before them.
On the next day the commanding officer, wishing to find out the real reason why Paul was denounced by the Jewish leaders, had his chains taken off, and directed the chief priests and the whole of the High Council to assemble, and then took Paul down and brought him before them.
But on the morrow, desiring to know the certainty, wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down, and set him before them.
But, on the morrow, being minded to get to know the certainty as to why he was being accused by the Jews, he released him, and ordered the High-priests and all the High-council to come together; and, bringing down Paul, set him before them.
On the now next day desiring to know for certain why he is accused (by *N(k)O*) the Jews, he unbound him (from the chains *K*) and commanded (to assemble *N(k)O*) the chief priests and (all *N(k)O*) the council (of them, *k*) And having brought down Paul he set [him] among them.
the/this/who then the next day to plan to know the/this/who secure the/this/who which? to accuse (by/under: by *N(k)O*) the/this/who Jew to loose it/s/he (away from the/this/who chain *K*) and to order (to assemble *N(k)O*) the/this/who high-priest and (all *N(k)O*) the/this/who council (it/s/he *k*) and to bring down the/this/who Paul to stand toward it/s/he
AND the day after he willed to know truly what was the accusation which the Jihudoyee brought against him. And he ordered him and commanded the great priests and all the synagogue of their rulers to come; and he took Paulos and brought (him) down, and stood him among them.
And the next day, he wished to know truly what the accusation was, which the Jews brought against him: and he unbound him, and commanded the chief priests, and the whole company of their head-men, to assemble; and he took Paul, and brought him down, and placed him among them.
[The commander still] wanted to know exactly why the Jews were accusing Paul. So the next day he [told the soldiers to] take the chains off Paul. He also summoned the chief priests and the [other Jewish] Council [members]. Then he took Paul [to where the Council was meeting] and [commanded] him to stand before them.
On the next day the Commanding Officer, wishing to find out the real reason why Paul was denounced by the Jews, had his chains taken off, and directed the Chief Priests and the whole of the High Council to assemble, and then took Paul down and brought him before them.
On the morowe because he wolde have knowen the certayntie wherfore he was accused of the Iewes he lowsed him from his bondes and commaunded the hye Prestes and all the counsell to come together and brought Paul and set him before them.
On the next day, the chief captain wanted to know the truth about the Jews' accusations against Paul. So he untied his bonds and ordered the chief priests and all the council to meet. Then he brought Paul down and placed him in their midst.
On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from [his] bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
On the next day, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
The next day, wishing to know exactly what charge was being brought against him by the Jews, the Tribune ordered his chains to be removed; and, having sent word to the High Priests and all the Sanhedrin to assemble, he brought Paul down and made him stand before them.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But on the next day, desiring to know the truth about why he was accused by the Judeans, he freed him from the bonds and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But on the next day, desiring to know the truth about why he was accused by the Judeans, he freed him from the bonds and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
But in the dai suynge he wolde wite more diligentli, for what cause he were accusid of the Jewis, and vnbounde hym, and comaundide prestis and al the counsel to come togidir. And he brouyte forth Poul, and sette hym among hem.
and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set [him] before them.
Sed en la sekvanta tago, ĉar li volis certiĝi, pri kio la Judoj lin akuzis, li malligis al li la katenojn, kaj ordonis, ke la ĉefpastroj kaj la tuta sinedrio kunvenu; kaj li kondukis Paŭlon malsupren, kaj starigis lin antaŭ ili.
Le ŋkeke evea gbe la, asrafowo ƒe amegã la ɖe Paulo le gaxɔ me, eye wòyɔ nunɔlagãwo kple Yudatɔwo ƒe amegãwo ƒo ƒu. Azɔ ekplɔ Paulo va wo ŋkume be yease nu si tututu le tɔtɔ sia hem vɛ la gɔme.
Mutta toisena päivänä tahtoi hän visummasti tietää, minkätähden hänen päällensä Juudalaisilta kannettiin, ja päästi hänen siteistä, ja käski ylimmäiset papit ja kaiken heidän raatinsa tulla kokoon, ja antoi Paavalin tulla heidän eteensä.
Mutta seuraavana päivänä, koska hän tahtoi saada varman tiedon, mistä juutalaiset häntä syyttivät, päästi hän hänet siteistä ja käski ylipappien ja koko neuvoston kokoontua, vei Paavalin alas ja asetti hänet heidän eteensä.
Des anderen daags nu, daar hij nauwkeurig wilde weten waarvan hij door de Joden beschuldigd werd, liet hij hem de boeien afdoen en gebood dat de overpriesters en de geheele Raad zouden samenkomen; en hij bracht Paulus naar beneden en stelde hem voor hen.
Le lendemain, voulant savoir exactement de quoi les Juifs l'accusaient, il lui fit ôter ses liens, et donna l'ordre aux princes des prêtres et à tout le Sanhédrin de se réunir; puis, ayant fait descendre Paul, il le plaça au milieu d'eux.
Mais le lendemain, désireux de connaître la vérité sur les raisons pour lesquelles il était accusé par les Juifs, il le libéra des liens et ordonna aux chefs des prêtres et à tout le conseil de se réunir, de faire descendre Paul et de le faire comparaître devant eux.
Mais le lendemain, voulant savoir exactement ce pour quoi il était accusé par les Juifs, il le fit délier et ordonna que les principaux sacrificateurs et tout le sanhédrin s’assemblent; et ayant fait descendre Paul, il le présenta devant eux.
Et le lendemain voulant savoir au vrai pour quel sujet il était accusé des Juifs, il le fit délier, et ayant commandé que les principaux Sacrificateurs et tout le conseil s'assemblassent, il fit amener Paul, et il le présenta devant eux.
Le lendemain, voulant savoir plus exactement de quoi il était accusé par les Juifs, il lui ôta ses liens, et ordonna aux prêtres, et à tout le conseil de s’assembler, puis il amena Paul, et le plaça au milieu d’eux.
Le lendemain, voulant savoir avec certitude de quoi les Juifs l’accusaient, le tribun lui fit ôter ses liens, et donna l’ordre aux principaux sacrificateurs et à tout le sanhédrin de se réunir; puis, faisant descendre Paul, il le plaça au milieu d’eux.
Le lendemain, voulant savoir exactement de quoi les Juifs l’accusaient, il lui fit ôter ses liens, et donna l’ordre aux princes des prêtres et à tout le Sanhédrin de se réunir; puis, ayant fait descendre Paul, il le plaça au milieu d’eux.
Le lendemain, voulant savoir positivement de quoi les Juifs l'accusaient, il lui ôta ses chaînes, et, ayant fait assembler les principaux sacrificateurs et tout le sanhédrin, il amena Paul et le fit comparaître devant eux.
Le lendemain, voulant savoir au vrai pour quel sujet il était accusé des Juifs, il le fit délier, et ordonna aux principaux sacrificateurs et à tout le Sanhédrin de se réunir, puis faisant descendre Paul, il le plaça au milieu d'eux.
Mais le lendemain, voulant savoir exactement à quoi s'en tenir sur ce dont il était accusé par les Juifs, il lui fit ôter ses chaînes, et ordonna que les grands prêtres et tout le sanhédrin se rassemblassent, et, ayant fait descendre Paul avec lui, il le plaça au milieu d'eux.
Le lendemain, voulant savoir positivement quels griefs articulaient les Juifs, il lui fit ôter les fers et donna ordre de convoquer le haut sacerdoce et le Sanhédrin en entier; puis il amena Paul et le fit comparaître devant eux.
Le lendemain, voulant savoir exactement de quoi Paul était accusé par les Juifs, le tribun lui fit ôter ses liens; et, ayant ordonné aux principaux sacrificateurs et à tout le Sanhédrin de se réunir, il amena Paul et le fit comparaître devant eux.
Wonttetha gallas azazizayssi Ayudati Phawulossa motiza ayfe yooy azakone erranas koyides; qessista hallaqatine Ayhudata shengeo dulata asay wuri issadeykka attontta kumeth shiiqana mala azazides; Phawulossakka qashoppe birshidi shiiqida asa sinthth shishshi esides.
Da er aber genau erfahren wollte, welche Anklagen die Juden gegen ihn vorzubringen hätten, ließ er ihm tags darauf die Fesseln abnehmen und gebot, die Hohenpriester und der ganze Hohe Rat sollten sich versammeln. Dann ließ er Paulus hinabführen und in ihrer Mitte erscheinen.
Er wollte aber doch sicher wissen, weswegen er von den Juden angeklagt sei. Darum ließ er ihm am folgenden Tage die Fesseln abnehmen und berief die Oberpriester und den ganzen Hohen Rat. Dann ließ er Paulus hineinführen und vor sie hinstellen.
Des folgenden Tages aber, da er mit Gewißheit erfahren wollte, weshalb er von den Juden angeklagt sei, machte er ihn los und befahl, daß die Hohenpriester und das ganze Synedrium zusammenkommen sollten; und er führte Paulus hinab und stellte ihn vor sie.
Des folgenden Tages aber, da er mit Gewißheit erfahren wollte, weshalb er von den Juden angeklagt sei, machte er ihn los und befahl, daß die Hohenpriester und das ganze Synedrium zusammenkommen sollten; und er führte Paulus hinab und stellte ihn vor sie.
Tags darauf, in der Absicht, über den Anklagegrund der Juden ins klare zu kommen, hieß er ihn losbinden, befahl eine Sitzung der Hohenpriester und des ganzen Synedriums, und ließ den Paulus herunterbringen und vor sie stellen.
Des andern Tages wollte er gewiß erkunden, warum er verklaget würde von den Juden, und lösete ihn von den Banden und hieß die Hohenpriester und ihren ganzen Rat kommen und führete Paulus hervor und stellete ihn unter sie.
Des andern Tages wollte er gewiß erkunden, warum er verklagt würde von den Juden, und löste ihn von den Banden und hieß die Hohenpriester und ihren ganzen Rat kommen und führte Paulus hervor und stellte ihn unter sie.
Weil er aber über das Vergehen, das ihm von seiten der Juden vorgeworfen wurde, ins klare kommen wollte, ließ er ihm am folgenden Tage die Fesseln abnehmen und ordnete eine Versammlung der Hohenpriester und des ganzen Hohen Rates an; dann ließ er Paulus hinabführen und ihn vor sie stellen.
Am folgenden Tage aber, da er mit Gewißheit erfahren wollte, wessen er von den Juden angeklagt werde, entledigte er ihn der Fesseln und ließ die Hohenpriester samt dem ganzen Hohen Rat zusammenkommen und führte Paulus hinab und stellte ihn vor sie.
Am folgenden Tage wollte er Gewißheit haben, warum er von den Juden angeklagt wäre, ließ ihm die Fesseln abnehmen, berief die Hohenpriester und den gesamten Rat, führte Paulus hinab und ließ ihn vor sie treten.
Mũthenya ũcio ũngĩ warũmĩrĩire, nĩgũkorwo mũnene ũcio wa mbũtũ nĩeendaga kũmenya wega kĩrĩa Ayahudi maathitangagĩra Paũlũ, akĩmuohora na agĩathana athĩnjĩri-Ngai arĩa anene na athuuri othe a Kĩama magomane. Agĩcooka akĩrehe Paũlũ, na akĩmũrũgamia mbere yao.
Wonttetha gallas Shaalaqay, Ayhudeti Phawuloosa ays mootidaakko geeshshi eranaw koyis. Kahine halaqatinne shanggoy ubbay shiiqana mela kiittis; qassi Phawuloosa qashoppe bilisidi entta sinthan essis.
Lan den fii ki fa, ke minteela kobiga yudaano den li bua ki bandi jufinba n den li kuliti Polo yaala ya po, o den teni ke bi lodi Polo, ki go teni ke bi kopadicianba yudanba leni bi cancannikpeliba taancianli kuli n taani. Lani o den gedini Polo ki sieni o bi nintuali.
Li daa taa daali, a mintiela yudaano den bua ki bandi i mɔmɔni yaala ya po ke Jufinba kɔni yeni Pɔli, o den lodi yi baabi Pɔli nungi nni, ki yiini li jandieli yudanba yeni bi nikpela ki taani ba. O den jiini Pɔli ki sieni o bi kuli ya siiga nni.
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται παρα των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τους αρχιερεις και ολον το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εις αυτους
Τη δε επαύριον θέλων να μάθη το βέβαιον, περί τίνος κατηγορείται παρά των Ιουδαίων, έλυσεν αυτόν από των δεσμών, και προσέταξε να έλθωσιν οι αρχιερείς και όλον το συνέδριον αυτών και καταβιβάσας τον Παύλον, έστησεν έμπροσθεν αυτών.
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται παρα των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τους αρχιερεις και ολον το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εις αυτους
τη δε επαυριον βουλομενοσ γνωναι το ασφαλεσ το τι κατηγορειται παρα των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τουσ αρχιερεισ και ολον το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εισ αυτουσ
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων, ἔλυσεν αὐτὸν ἀπὸ τῶν δεσμῶν καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς.
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλὲς, τὸ τί κατηγορεῖται ὑπὸ τῶν Ἰουδαίων, ἔλυσεν αὐτόν, καὶ ἐκέλευσεν συνελθεῖν τοὺς ἀρχιερεῖς καὶ πᾶν τὸ συνέδριον, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς.
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλὲς τὸ τί κατηγορεῖται ⸀ὑπὸτῶν Ἰουδαίων ἔλυσεν ⸀αὐτόν καὶ ἐκέλευσεν ⸀συνελθεῖντοὺς ἀρχιερεῖς καὶ ⸀πᾶντὸ ⸀συνέδριον καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς.
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται (ὑπὸ *N(k)O*) τῶν Ἰουδαίων, ἔλυσεν αὐτὸν (ἀπὸ τῶν δεσμῶν *K*) καὶ ἐκέλευσεν (συνελθεῖν *N(k)O*) τοὺς ἀρχιερεῖς καὶ (πᾶν *N(k)O*) τὸ συνέδριον (αὐτῶν, *k*) καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς.
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται παρα των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τους αρχιερεις και ολον το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εις αυτους
Τῇ δὲ ἐπαύριον, βουλόμενος γνῶναι τὸ ἀσφαλὲς, τὸ τί κατηγορεῖται ὑπὸ τῶν Ἰουδαίων, ἔλυσεν αὐτόν, καὶ ἐκέλευσεν συνελθεῖν τοὺς ἀρχιερεῖς καὶ πᾶν τὸ Συνέδριον, καὶ καταγαγὼν τὸν Παῦλον, ἔστησεν εἰς αὐτούς.
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται παρα των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τους αρχιερεις και ολον το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εις αυτους
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων, ἔλυσεν αὐτὸν ἀπὸ τῶν δεσμῶν, καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς.
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται παρα των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τους αρχιερεις και ολον το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εις αυτους
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων, ἔλυσεν αὐτὸν ἀπὸ τῶν δεσμῶν, καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς.
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται παρα των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τους αρχιερεις και ολον το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εις αυτους
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται παρα των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τους αρχιερεις και ολον το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εις αυτους
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται ὑπὸ τῶν Ἰουδαίων, ἔλυσεν αὐτὸν καὶ ἐκέλευσεν συνελθεῖν τοὺς ἀρχιερεῖς καὶ πᾶν τὸ συνέδριον, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς.
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται υπο των ιουδαιων ελυσεν αυτον και εκελευσεν συνελθειν τους αρχιερεις και παν το συνεδριον και καταγαγων τον παυλον εστησεν εις αυτους
τη δε επαυριον βουλομενος γνωναι το ασφαλες το τι κατηγορειται υπο των ιουδαιων ελυσεν αυτον απο των δεσμων και εκελευσεν ελθειν τους αρχιερεις και παν το συνεδριον αυτων και καταγαγων τον παυλον εστησεν εις αυτους
Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλὲς τὸ τί κατηγορεῖται ὑπὸ τῶν Ἰουδαίων ἔλυσεν αὐτόν, καὶ ἐκέλευσεν συνελθεῖν τοὺς ἀρχιερεῖς καὶ πᾶν τὸ συνέδριον, καὶ καταγαγὼν τὸν Παῦλον ἔστησεν εἰς αὐτούς.
ଜିଉଦିଇଂ ପାଉଲ୍ନେ ବିରଦ୍ରେ ମେଃନେ ଦସ୍ ସାଆର୍ଡିଂଗେ । ଆତେନ୍ ସତ୍ବାବ୍ରେ ମ୍ୟା ନ୍ସା ସନ୍ୟଇଂନେ ନେତା ସାପାରେ ତେନ୍ ମାର୍ତଡ଼େ ପାଉଲ୍କେ ବନ୍ଦିବାନ୍ ରଃବିଚେ ମ୍ନା ପୁଜାରି ବାରି ସାପା ମ୍ନା କୁକପାର୍ନ୍ନିଆ ମିସୁଚେ ପାଙ୍ଗ୍ ନ୍ସା ଆଦେସ୍ ବିକେ । ତେନ୍ ଇଡ଼ିଙ୍ଗ୍ ପାଉଲ୍କେ ଡୁଂୱେଚେ ମେଇଂନେ ସାମ୍ନେ ଆତୁଆଁ ଆର୍କେ ।
યહૂદીઓ શા કારણથી તેના પર દોષ મૂકે છે એ નિશ્ચે જાણવા ચાહીને તેણે બીજે દિવસે તેનાં બંધનો છોડ્યાં; મુખ્ય યાજકોને તથા તેઓની આખી ન્યાયસભાને હાજર થવાને આજ્ઞા આપી, પછી તેણે પાઉલને લાવીને તેઓની આગળ ઊભો રાખ્યો.
Kòmandan an te vle konnen egzakteman kisa jwif yo t'ap akize Pòl fè. Se konsa, nan denmen li fè lage chenn yo, epi li voye lòd bay chèf prèt yo pou yo reyini ansanm ak Gran Konsèy la. Li mennen Pòl, li mete l' devan yo.
Men nan pwochen jou a, akoz ke li te anvi konnen poukisa Jwif yo te akize l la, li te demare li, e li te bay lòd pou wo prèt yo avèk konsèy la reyini. Konsa yo te mennen Paul devan yo, e te fè l chita devan yo.
दुसरे दिन उसनै सही-सही जाणण की मर्जी तै के यहूदी उसपै क्यांतै दोष लावै सै, उसके बन्धन खोल दिए, अर प्रधान याजकां अर यहूदी अगुवां की सभा ताहीं कठ्ठा होण का हुकम दिया, अर पौलुस नै तळै ले जाकै उनकै स्याम्ही खड्या कर दिया।
Kashegari da yake shugaban ƙungiyar sojan ya so yă tabbatar da ainihin abin da ya sa Yahudawa suke zargin Bulus, sai ya sake shi ya kuwa umarci manyan firistoci da dukan Majalisar su taru. Sa’an nan ya kawo Bulus ya sa ya tsaya a gabansu.
Washegari, babban hafsan ya so ya san gaskiyar tuhuma da Yahudawa suke yi a kan Bulus. Sai ya kwance shi daga sarka, ya kuma umarci babban firist da dukan majalisa su sadu. Sai ya kawo Bulus ya sa shi a tsakiyarsu.
A ia la ae manao iho la ia e ike pono i kona mea i hoopiiia'i e na Iudaio, wehe ae la oia ia ia, a kauoha aku la i ua kahuna nui, a me ka ahalunakanawai a pau, e hele mai, a alakai mai la oia ia Paulo, a hooku iho la ia ia imua o lakou.
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दूसरे दिन वह ठीक-ठीक जानने की इच्छा से कि यहूदी उस पर क्यों दोष लगाते हैं, इसलिए उसके बन्धन खोल दिए; और प्रधान याजकों और सारी महासभा को इकट्ठे होने की आज्ञा दी, और पौलुस को नीचे ले जाकर उनके सामने खड़ा कर दिया।
अगले दिन सच्चाई मालूम करने की इच्छा में कि पौलॉस पर यहूदियों द्वारा आरोप क्यों लगाए गए, सेनापति ने उन्हें रिहा कर दिया, प्रधान पुरोहितों तथा महासभा को इकट्ठा होने की आज्ञा दी और पौलॉस को लाकर उनके सामने पेश किया.
Másnap aztán meg akarta tudni a valóságot, hogy mivel vádolják a zsidók, feloldatta bilincseiből, és megparancsolta, hogy a főpapok az egész tanácsukkal együtt menjenek hozzá. Pált pedig levezettette és eléjük állította.
Másnap pedig meg akarván tudni a bizonyos valóságot, miben vádoltatik a zsidóktól, feloldatá őt bilincseiből, és megparancsolá, hogy a főpapok az ő egész tanácsokkal egyben hozzá menjenek; és levezetvén Pált, eleikbe állatá.
Daginn eftir lét hersveitarforinginn leysa fjötrana af Páli og fyrirskipaði æðstu prestunum að kalla saman Gyðingaráðið. Síðan lét hann leiða Pál fyrir ráðið til að reyna að útkljá þessa deilu.
Nʼechi ya, ebe ọ chọrọ ịmata ihe bụ isi okwu na ihe mere ndị Juu ji ebo ya ebubo, o nyere iwu ka ndịisi nchụaja na ndị ụlọ ikpe ha zukọọ. Mgbe ahụ, o dupụtara Pọl, mee ka o guzo nʼihu ha.
Iti simmaruno nga aldaw, kayat a maammoan ti kangatoan a kapitan ti kinapudno maipanggep iti panangpabasol dagiti Judio a maibusor kenni Pablo. Isu a winarwarna dagiti galotna ket binilinna dagiti panguloen a papadi ken dagiti amin a mammagbaga nga agguummongda. Ket inyapanna ni Pablo iti baba ken ingkabilna isuna iti nagtetengngaanda.
Komandan pasukan Roma itu ingin sekali mengetahui apa sesungguhnya yang menyebabkan orang-orang Yahudi menyalahkan Paulus. Oleh sebab itu besoknya ia memanggil imam-imam kepala dan Mahkamah Agama supaya berkumpul. Lalu Paulus dilepaskan dari belenggunya, kemudian dibawa menghadap mereka semua.
Keesokan harinya, karena ingin tahu alasan orang-orang Yahudi mendakwa Paulus, dia melepaskannya dan dibawa ke hadapan para imam kepala dan sidang keagamaan yang dia perintahkan untuk berkumpul. Dia membawa Paulus dan menempatkannya di hadapan mereka.
Namun kepala pasukan itu ingin mengetahui dengan teliti apa yang dituduhkan orang-orang Yahudi kepada Paulus. Karena itu pada keesokan harinya ia menyuruh mengambil Paulus dari penjara dan memerintahkan, supaya imam-imam kepala dan seluruh Mahkamah Agama berkumpul. Lalu ia membawa Paulus dari markas dan menghadapkannya kepada mereka.
Tetapi komandan batalion itu ingin tahu kenapa Paulus dituduh oleh orang Yahudi. Jadi pada hari berikutnya dia memerintahkan agar semua imam kepala dan seluruh sidang Mahkamah Agama berkumpul. Lalu dia menempatkan Paulus di hadapan mereka tanpa dirantai.
Luhiku nai lutyatile, u mukomoli nu mukulu ai uloilwe kulinga i tai kutula usemelwa nua Ayahudi kung'wa Paulo. Iti gwa akamutunguila i nyuli niakwe akalagiilya i akulu nia akuhani ni anza lihi litankane. Akamuleta uPaulo pihi, nu kumuika pa kati ao.
E IL giorno seguente, volendo saper la certezza di ciò onde egli era accusato da' Giudei, lo sciolse da' legami, e comandò a' principali sacerdoti, ed a tutto il lor concistoro, di venire. E, menato Paolo a basso, lo presentò davanti a loro.
Il giorno seguente, volendo conoscere la realtà dei fatti, cioè il motivo per cui veniva accusato dai Giudei, gli fece togliere le catene e ordinò che si riunissero i sommi sacerdoti e tutto il sinedrio; vi fece condurre Paolo e lo presentò davanti a loro.
E il giorno seguente, volendo saper con certezza di che cosa egli fosse accusato dai Giudei, lo sciolse, e comandò ai capi sacerdoti e a tutto il Sinedrio di radunarsi; e menato giù Paolo, lo fe’ comparire dinanzi a loro.
Sa ahira asana, unu dandang uma soja me ma nyari marusi kadure kimum be sa ya wu awuzi anime ayahudawa wa wuzi anice ni bulus. Ma dusa ma soppi me anyimo tisere me, ma kuri ma nya unu dandang ukatuma kadandang ka Asere nan na nu ira wa gurna ma dusa ma en bulus atii aweme.
明くる日、千卒長かれが何 故ユダヤ人に訴へられしか、確なる事を知らんと欲して、彼の縛を解き、命じて祭司長らと全 議會とを呼び集め、パウロを曳き出して其の前に立たしめたり。
それでも翌日，彼がユダヤ人たちから告訴された理由についての真相を知りたいと思い，彼の鎖を解き，祭司長たちと最高法院全体の招集を命じ，パウロを連れ下りて彼らの前に立たせた。
翌日、彼は、ユダヤ人がなぜパウロを訴え出たのか、その真相を知ろうと思って彼を解いてやり、同時に祭司長たちと全議会とを召集させ、そこに彼を引き出して、彼らの前に立たせた。
その翌日、千人隊長は、パウロがなぜユダヤ人に告訴されたのかを確かめたいと思って、パウロの鎖を解いてやり、祭司長たちと全議会の召集を命じ、パウロを連れて行って、彼らの前に立たせた。
第六項 パウロ衆議所に出頭しカイザリアへ護送せらる 翌日パウロがユデア人に訴へらるる所以を尚詳しく知らんとて、千夫長は其縲絏を釈き、命じて司祭等と全議會とを招集し、パウロを牽出して其前に立たしめたり。
ଜିଉଦିମରଞ୍ଜି ପାଓଲନ୍ ଆ ବିରୁଦଲୋଙ୍ ଇନିଆସନ୍ କାୟ୍କାୟେଞ୍ଜି; କେନ୍ଆତେ ଜନନାନ୍ ଆସନ୍ ମୁଡ଼ ସିପ୍ପାୟନ୍ ତି ଆବାର୍ତାନ୍ ପାଓଲନ୍ଆଡଙ୍ ଉୟ୍ଲେ ସୋଡ଼ା ରାଓଡ଼ାଞ୍ଜି ଡ ଅଡ଼୍କୋ ପାପୁର୍ମରଞ୍ଜି ପନ୍ସୁଆତିନ୍ ଅନିୟନ୍ ଆସନ୍ ବରେଞ୍ଜି, ଆରି ଆନିନ୍ ପାଓଲନ୍ଆଡଙ୍ ଓରୋଙ୍ଲେ ଆ ମୁକ୍କାବାଞ୍ଜି ଇୟ୍ଲେ ତବ୍ନଙେ ।
Ri achi ri kataqan pa kiwiꞌ ri ajchꞌoꞌjabꞌ chajil tinimit xraj xretaꞌmaj jas ri qas umak ri Pablo, ri tajin kakibꞌij ri winaq aꞌj Israel che. Xaq jeriꞌ chukabꞌ qꞌij xresaj ri chꞌichꞌ ximbꞌal che ri Pablo, kꞌa te riꞌ xtaqan che ki mulixik ri kinimaꞌqil ri chꞌawenelabꞌ cho ri Dios pa kiwiꞌ ri winaq aꞌj Israel xuqujeꞌ konojel ri kinimaꞌqil ri winaq. Xresaj kꞌu loq ri Pablo, xutakꞌabꞌa chkiwach.
Maseno ko'atigeno Romu sondia vahete ugagota kva ne'mo'a, na'a agafare Jiu vahe'mo'za kea Polina hunte'naze antahino keno hunaku kazufe netreno, pristi vaheku'ene kanisol vahe'zaga ke hige'za atru hu'naze. Anante Polina avareno eramino zamuga eme ante'ne.
ಯೆಹೂದ್ಯರು ಪೌಲನ ವಿರುದ್ಧ ಏಕೆ ದೋಷಾರೋಪಣೆ ಮಾಡುತ್ತಿದ್ದಾರೆ ಎಂಬುದಕ್ಕೆ ನಿಜಸಂಗತಿಯನ್ನು ಕಂಡುಹಿಡಿಯಲು ಸಹಸ್ರಾಧಿಪತಿಯು ಅಪೇಕ್ಷೆಪಟ್ಟನು. ಮರುದಿನ ಪೌಲನನ್ನು ಬಿಡುಗಡೆ ಮಾಡಿ, ಮುಖ್ಯಯಾಜಕರೂ ನ್ಯಾಯಸಭೆಯೂ ಕೂಡಿಬರಬೇಕೆಂದು ಅಪ್ಪಣೆಮಾಡಿದನು. ಆಮೇಲೆ ಪೌಲನನ್ನು ತಂದು ಅವರ ಎದುರಿನಲ್ಲಿ ನಿಲ್ಲಿಸಿದರು.
ಪೌಲನ ವಿರುದ್ಧ ಯೆಹೂದ್ಯರು ಯಾವ ತಪ್ಪು ಹೊರಿಸುತ್ತಾರೆಂಬುವ ವಿಷಯದಲ್ಲಿ ನಿಜವಾದ ಸಂಗತಿಯನ್ನು, ತಿಳಿಯಬೇಕೆಂದು ಅಪೇಕ್ಷಿಸಿ ಸಹಸ್ರಾಧಿಪತಿಯು ಮರುದಿನ ಅವನ ಬೇಡಿಗಳನ್ನು ಬಿಚ್ಚಿ, ಮುಖ್ಯಯಾಜಕರೂ, ಹಿರೀಸಭೆಯವರೆಲ್ಲರೂ ಕೂಡಿಬರುವುದಕ್ಕೆ ಅಪ್ಪಣೆ ಕೊಟ್ಟು, ಪೌಲನನ್ನು ಕರೆದುಕೊಂಡು ಹೋಗಿ ಅವರ ಮುಂದೆ ನಿಲ್ಲಿಸಿದನು.
Olunaku lunu lwalubhie, omutangasha mukulu aliga nenda okumenya echimali okulubhana no bhusitaki bhwa bhayaudi ingulu ya Paulo. Kwibhyo namusulumula ebhibhoyelo bhyae nalagilila abhagabhisi abhakulu na libhalaja lyona bhabhugagane. Namuleta Paulo emwalo, no kumutula agati-gati yebhwe.
Ikhegono ikhyakogile, usikhali umbaha akhanogwa ukhulumanya uwayelweli inogwa incha Vuyuta ukhusu u-Pavuli. Pwu akhasodula indegekhe akhalagila avatwa na vakhegi voni vagane. Akhagega u-Pavuli pasi, akhambikha pagati pavene.
Ligono lyalyafwatili, jemedari mbaha alondeghe kumanya ukweli kuhusu mashtaka gha bhayahudi dhidi jha Paulo. Efyo akambopolela fifungu fya muene akaamuru bhakuu bha makuhani ni baraza lyoha bhabhonanayi. Akandeta Paulo pasi, ni kumbeka pagati pa bhene.
천부장이 와서 바울에게 말하되 `네가 로마 사람이냐? 내게 말하라' 가로되 `그러하다' [ (Acts 22:31) 천부장이 대답하되 `나는 돈을 많이 들여 이 시민권을 얻었노라' 바울이 가로되 `나는 나면서부터로라' 하니 ] [ (Acts 22:32) 신문하려던 사람들이 곧 그에게서 물러가고 천부장도 그가 로마 사람인줄 알고 또는 그 결박한 것을 인하여 두려워하니라 ] [ (Acts 22:33) 이튿날 천부장이 무슨 일로 유대인들이 그를 송사하는지 실상을 알고자 하여 그 결박을 풀고 명하여 제사장들과 온 공회를 모으고 바울을 데리고 내려가서 저희 앞에 세우니라 ]
이튿날 천부장이 무슨 일로 유대인들이 그를 송사하는지 실상을 알고자 하여 그 결박을 풀고 명하여 제사장들과 온 공회를 모으고 바울을 데리고 내려가서 저희 앞에 세우니라
이튿날 천부장이 무슨 일로 유대인들이 그를 송사하는지 실상을 알고자 하여 그 결박을 풀고 명하여 제사장들과 온 공회를 모으고 바울을 데리고 내려가서 저희 앞에 세우니라
Mwet leum sac kena konauk lah mea mwet Jew uh srukak in lainul Paul kac uh; ouinge ke len se tok ah el sap in itukla sein uh lukel Paul, ac el sap mwet tol fulat ac Un Mwet Pwapa Fulat nukewa elos in toeni. Na el usalla Paul ac sap elan tu ye mutalos.
Mwizuba litatama, muyenzi mukulwana wamasole abali kusaka kwiziba buniti kuamana ni zibanyasa Paulusi Majuda chazo. Chobulyo namusumununa mumawenge mwabasuminwe ni kulaela maprista bakulwana ni manduna kuti bakopane hamwina. Linu naleta Paulusi ni kumuzimika hakati kabo.
| بۆ بەیانی فەرماندەکە ویستی بە تەواوی بزانێت بۆچی جولەکە تۆمەتباری دەکەن، بۆیە ئازادی کرد و فەرمانی دا کاهینانی باڵا و هەموو ئەندامانی ئەنجومەنی باڵای جولەکە کۆببنەوە. ئینجا پۆڵسی بانگکرد و لەبەردەمیاندا ڕایگرت. |
ଜୀହୁଦି ଲ଼କୁ ପା଼ୱୁଲ କ଼ପାଟି ଏ଼ନି ଦାୱା କିହାମାନେରି, ଏ଼ଦାଆଁ ସାତା ତଲେ ପୁଞ୍ଜାଲିତାକି ର଼ ମା଼ଣା କ଼ସ୍କା ମୁହେଁ କାଜାସି ତାନି ଅ଼ର ନେ଼ଚୁ ପା଼ୱୁଲତି ହିକ୍ଣିୟାଁ ହୁକ୍ହାନା କାଜା ବେ଼ରଣିମାଣ୍ତାତି ବାରେଜା଼ଣାତି କୂଡ଼ିକିହାଲି ପୂଜେରାଙ୍ଗାଣି ହୁକୁମି ହୀତେସି । ଡା଼ୟୁ ପା଼ୱୁଲଇଁ ଏ଼ୱାରି ନ଼କିତା ନିପ୍ହେସି ।
Postera autem die volens scire diligentius qua ex causa accusaretur a Judæis, solvit eum, et jussit sacerdotes convenire, et omne concilium: et producens Paulum, statuit inter illos.
Postera autem die volens scire diligentius qua ex causa accusaretur a Iudæis, solvit eum, et iussit sacerdotes convenire, et omne concilium, et producens Paulum, statuit inter illos.
Postera autem die volens scire diligentius qua ex causa accusaretur a Iudæis, solvit eum, et iussit sacerdotes convenire, et omne concilium, et producens Paulum, statuit inter illos.
Postera autem die volens scire diligentius qua ex causa accusaretur a Judæis, solvit eum, et jussit sacerdotes convenire, et omne concilium: et producens Paulum, statuit inter illos.
postera autem die volens scire diligentius qua ex causa accusaretur a Iudaeis solvit eum et iussit sacerdotes convenire et omne concilium et producens Paulum statuit inter illos
Postera autem die volens scire diligentius qua ex causa accusaretur a Iudaeis, solvit eum, et iussit sacerdotes convenire, et omne concilium, et producens Paulum, statuit inter illos.
Bet kad otrā dienā to gribēja skaidri zināt, kādēļ viņš no tiem Jūdiem apsūdzēts, tad viņš to atraisīja un pavēlēja, ka tie augstie priesteri un visa viņu augstā tiesa nāktu kopā, un Pāvilu novedis, viņš tiem to stādīja priekšā.
Mokolo oyo elandaki, lokola mokonzi ya basoda azalaki na posa ya koyeba malamu tina oyo Bayuda bafundelaki Polo, apesaki mitindo ete bafungola Polo minyololo; mpe abengisaki bakonzi ya Banganga-Nzambe mpe bato ya Likita-Monene mpo ete basala mayangani. Bongo amemaki Polo mpe atiaki ye liboso na bango.
दूसरों दिन ओन सच जानन की इच्छा सी कि यहूदी ओको पर कहाली दोष लगावय हंय, ओको बन्धन खोल दियो; अऊर महायाजक अऊर पूरी महासभा ख जमा होन की आज्ञा दी, अऊर पौलुस ख खल्लो ले जाय क उन्को आगु खड़ो कर दियो।
Enkeera omuduumizi w’abaserikale bwe yayagala okumanyira ddala ensonga Abayudaaya gye bamulanze, n’asumulula Pawulo mu njegere, n’alagira bakabona abakulu bayite Olukiiko lw’Abayudaaya Olukulu lutuule. N’alagira Pawulo aleetebwe mu Lukiiko ensonga Abayudaaya gye bamuvunaana eryoke etegeerebwe.
दूजे दिने से ठीक-ठीक जाणने री इच्छा ते कि यहूदी तेस पाँदे कऊँ दोष लगाणे लगी रे, तेसरे बन्दन खोली ते और बड़े पुरोईत और सारी सभा खे कट्ठे ऊणे री आज्ञा दित्ती और पौलुस थाले ल्याई की तिना सामणे खड़ा करी ता।
Ary nony ampitso, satria ta-hahafantatra marina izay niampangan’ ny Jiosy azy ny mpifehy arivo, dia namaha azy, ary nasainy niangona ny lohan’ ny mpisorona sy ny Synedriona rehetra, ary Paoly nentiny nidina ka nampitoeriny teo anatrehany.
Amy loak’ àndroy, ie te hamotopototse soa ty sisì’ o Tehodao aze, le hinaha’e amo rohi’eo vaho linili’e hivory o beim-pisoroñeo naho i Sinedriona iabiy; naho nazotso’e mb’eo t’i Paoly vaho najoha’e añatrefa’ iareo.
പിറ്റേന്ന് യെഹൂദന്മാർ പൗലൊസിന്മേൽ ചുമത്തുന്ന കുറ്റത്തിന്റെ സത്യാവസ്ഥ അറിവാൻ ഇച്ഛിച്ചിട്ട് അവൻ മഹാപുരോഹിതന്മാരും ന്യായാധിപസംഘം ഒക്കെയും കൂടിവരുവാൻ കല്പിച്ചു, പൗലോസിനെ കെട്ടഴിച്ച് താഴെ കൊണ്ടുചെന്ന് അവരുടെ മുമ്പിൽ നിർത്തി.
പിറ്റെന്നു യെഹൂദന്മാർ പൌലൊസിന്മേൽ ചുമത്തുന്ന കുറ്റത്തിന്റെ സൂക്ഷ്മം അറിവാൻ ഇച്ഛിച്ചിട്ടു അവൻ മഹാപുരോഹിതന്മാരും ന്യായാധിപസംഘം ഒക്കെയും കൂടി വരുവാൻ കല്പിച്ചു അവനെ കെട്ടഴിച്ചു താഴെ കൊണ്ടുചെന്നു അവരുടെ മുമ്പിൽ നിറുത്തി.
പിറ്റെന്നു യെഹൂദന്മാർ പൗലൊസിന്മേൽ ചുമത്തുന്ന കുറ്റത്തിന്റെ സൂക്ഷ്മം അറിവാൻ ഇച്ഛിച്ചിട്ടു അവൻ മഹാപുരോഹിതന്മാരും ന്യായാധിപസംഘം ഒക്കെയും കൂടി വരുവാൻ കല്പിച്ചു അവനെ കെട്ടഴിച്ചു താഴെ കൊണ്ടുചെന്നു അവരുടെ മുമ്പിൽ നിറുത്തി.
യെഹൂദർ പൗലോസിന്റെമേൽ ചുമത്തുന്ന കുറ്റത്തെക്കുറിച്ചു സൂക്ഷ്മമായി മനസ്സിലാക്കാൻ ആഗ്രഹിച്ചുകൊണ്ട്, സൈന്യാധിപൻ പിറ്റേന്ന് അദ്ദേഹത്തെ സ്വതന്ത്രനാക്കിയശേഷം പുരോഹിതമുഖ്യന്മാരും ന്യായാധിപസമിതിയും കൂടിവരാൻ ആജ്ഞാപിച്ചു. പിന്നീട് അയാൾ പൗലോസിനെ കൊണ്ടുവന്ന് അവരുടെമുമ്പിൽ നിർത്തി.
Lanmigi makok aduna Jihudisingna Paul-bu kari maramda maral siribano haiba mahakna chap chana khangningladuna mathanggi numitta Paul-bu thadoklammi. Aduga athoiba purohitsing amasung Sanhedrin-gi mi pumnamak tinnanaba yathang pirammi. Adudagi mahakna Paul-bu puthoraktuna makhoigi mamangda lep-hallammi.
यहूदी लोकांनी त्याच्यावर जो आरोप आणला तो काय आहे हे निश्चितपणे कळावे असे सरदाराच्या मनात होते, म्हणून दुसऱ्या दिवशी त्याने त्यास मोकळे केले आणि मुख्य याजक लोक व सगळी न्यायसभा ह्यांना एकत्र होण्याचा हुकुम करून पौलाला खाली आणून त्याच्यापुढे उभे केले.
ଯିହୁଦୀ ହଡ଼କ ପାଉଲୁସ୍କେ ଚିନାଃମେନ୍ତେକ ଚିଟାଇତାନା, ଏନା ସାରି ନାଗେନ୍ତେ ହାଜାର୍ ସିପାଇକଆଃ ଆଗୁଆଇନିଃ ଏଟାଃ ହୁଲାଙ୍ଗ୍ ପାଉଲୁସ୍ଆଃ ସିକିଡ଼ି ତନଲ୍ତେୟାଃକ ରାଡ଼ାକେଦ୍ତେ ମାରାଙ୍ଗ୍ ପାଞ୍ଚେଟ୍ ହବାଅଃ ନାଗେନ୍ତେ ମୁଲ୍ ଯାଜାକ୍କକେ ଆଚୁକେଦ୍କଆ । ଏନ୍ତେ ଇନିଃ ପାଉଲୁସ୍କେ ଇଦିକେଦ୍ତେ ଇନ୍କୁଆଃ ଆୟାର୍ରେ ତିଙ୍ଗୁକିୟା ।
Malabhi gakwe, bhakulungwa bha manjola gubhapinjle bhamumanye kuti Bhayaudi bhakwaalugulanga bhuli a Pauli. Kwa nneyo gubhaagopwele mindondolo a Pauli, gubhaamulishenje bhakulungwanji bha bhaabhishila na bha lukumbi bhowe bhatamangane shitamo. Kungai gubhaajimishe a Pauli pakatipakati lukumbi.
တပ်မှူးသည်ပေါလုအားယုဒအမျိုးသားတို့ က အဘယ်ပြစ်မှုဖြင့်စွပ်စွဲကြသည်ကိုအသေ အချာသိလို၏။ သို့ဖြစ်၍နောက်တစ်နေ့၌ ပေါလုအားချည်နှောင်ထားသည့်သံကြိုးကို ဖယ်ရှားစေပြီးလျှင် ယဇ်ပုရောဟိတ်ကြီး များနှင့်ယုဒတရားလွှတ်တော်အဖွဲ့ဝင် အပေါင်းတို့ကိုစုဝေးကြရန်အမိန့်ပေး လေသည်။ ထိုနောက်ပေါလုကိုခေါ်ဆောင်ကာ ထိုသူတို့ရှေ့တွင်ရပ်စေ၏။
နက်ဖြန်နေ့တွင်အဘယ်အပြစ်ကို ယုဒလူတို့သည် ပေါလု၌ တင်ကြသည်ကို စစ်သူကြီးသည် အမှန် သိလိုသောကြောင့်၊ ပေါလု၌ ချည်နှောင်သောသံကြိုးကို ချွတ်၍၊ ယဇ်ပုရောဟိတ်အကြီးတို့နှင့် လွှတ်အရာရှိ အပေါင်းတို့ကို စည်းဝေးစေခြင်းငှါစီရင်ပြီးလျှင်၊ ပေါလု ကိုခေါ်၍ သူတို့ရှေ့၌ထားလေ၏။
နက်ဖြန် နေ့တွင် အဘယ် အပြစ် ကို ယုဒ လူတို့သည် ပေါလု၌ တင်ကြသည်ကို စစ်သူကြီးသည် အမှန် သိ လို သောကြောင့်၊ ပေါလု ၌ ချည်နှောင်သောသံကြိုးကို ချွတ် ၍၊ ယဇ်ပုရောဟိတ် အကြီးတို့နှင့် လွှတ် အရာရှိ အပေါင်း တို့ကို စည်းဝေး စေခြင်းငှာစီရင် ပြီးလျှင် ၊ ပေါလု ကိုခေါ် ၍ သူ တို့ရှေ့ ၌ထား လေ၏။
Na i te aonga ake ka mea ia kia matau ki te tikanga, ki te mea i whakawakia ai ia e nga Hurai, ka wewete i ona here, ka whakahau kia haere mai nga tohunga nui, me to ratou runanga katoa, a arahina iho ana a Paora, whakaturia ana ki to ratou aroa ro.
Dusra din Yehudi khan pora ki nimite Paul ke doshi korise, etu janibole mukhyo henedhikari pora Paul ke khuli dise, aru mukhyo purohit khan aru sabhakhan ke joma kori bole hukum dise, aru Paul ke loi kene taikhan age te khara kori dise.
Saahaap elong ah ih Pool aju Jehudi loong ah ih tiim thoidi thet haat suh liiha ngeh ih jat suh taat liita; erah thoidi erah saalih adi Pool lak dowa jaanruh ah jaahaat thuk ano Romwah phokhoh nyia noksong loongtang chomui thuk suh baat rumta. Eno Pool siitkaat ano neng ngathong ni chap thukta.
Ngosuku olulandelayo, njengoba umlawuli wamabutho wayefuna ukwazi isibili ukuthi kungani uPhawuli wayebekwa icala ngamaJuda, wamkhulula walaya abaphristi abakhulu leSanihedrini yonke ukuthi bahlangane. Wasemletha uPhawuli wamisa phambi kwabo.
Kwathi kusisa ifuna ukwazi iqiniso, ukuthi kungani emangalelwa ngamaJuda, yamkhulula kuzibopho, yalaya ukuthi abapristi abakhulu lomphakathi wabo wonke babuye, yamehlisa uPawuli yammisa phambi kwabo.
Lisoba lyanyaibele, jemedari nkolo apala kutanga ukweli kuhusu mashtaka ga Bayahudi dhidi ya Paulo. Nga nyoo atimfungua vifungo vyake ni kuamuru akolo ba makuhani na baraza lyote bakwembane. Kanneta Paulo pae, ni kumbeka katikati yabe.
भोलिपल्ट मुख्य कप्तानले पावलको विरुद्धमा यहूदीहरूले लगाएको अभियोगको सत्यता जान्न चाहे । त्यसैले, उनले आफ्नो दलबललाई एकत्रित गरे, र प्रधान पूजाहारीहरूसाथै महासभाका सबै मानिसहरूलाई भेला हुनलाई आदेश दिए । त्यसपछि तिनले पावललाई तल ल्याए, र उनीहरूका बिचमा राखे ।
Chilau yaki mkulu wa msambi wa manjolinjoli aganili kumanya matakilu ga Vayawudi gevamtakili Pauli. Ndi amuwopwili minyololo na akalagiza vamteta vakulu va Chapanga na vagogo va libanji loha vakonganeka. Kangi amletili Pauli na kumyimika palongolo yavi.
Men da han næste dag vilde ha visshet om hvad jødene hadde å klage på ham, løste han ham, og bød at yppersteprestene og hele rådet skulde komme sammen. Og han førte Paulus ned og stilte ham frem for dem.
Neste dag satte kommandanten Paulus fri fra fengslet og ga befaling om at øversteprestene og Det jødiske rådet skulle samle seg. Han førte Paulus ned fra festningsborgen og stilte han for Det jødiske rådet for å få greie på hva bråket handlet om.
Men dagen etter, då han no vilde få full greida på det som jødarne klaga honom for, løyste han honom or lekkjorne og baud at øvsteprestarne og heile rådet skulde koma saman. Og han førde Paulus ned og stelte honom fram for deim.
କିନ୍ତୁ କାହିଁକି ସେ ଯିହୁଦୀମାନଙ୍କ ଦ୍ୱାରା ଅଭିଯୁକ୍ତ ହୋଇଅଛନ୍ତି, ତାହା ନିଶ୍ଚୟରୂପେ ଜାଣିବା ଇଚ୍ଛାରେ ସେ ପରଦିନ ତାହାଙ୍କର ବନ୍ଧନ ଫିଟାଇ ପ୍ରଧାନ ଯାଜକ ଓ ସମସ୍ତ ମହାସଭାକୁ ଏକତ୍ର ଆସିବା ପାଇଁ ଆଜ୍ଞା ଦେଲେ, ପୁଣି, ପାଉଲଙ୍କୁ ନେଇ ସେମାନଙ୍କ ସମ୍ମୁଖରେ ଠିଆ କରାଇଲେ।
Ajajaan kumaa sun sababii Yihuudoonni Phaawulosin himataniif sirriitti beekuu fedhee guyyaa itti aanu isa hiikee akka luboonni hangafoonnii fi waldaan Yihuudootaa hundi walitti qabaman ajaje. Ergasii immoo Phaawulosin fidee akka inni fuula isaanii duratti dhiʼaatu godhe.
ਅਗਲੇ ਦਿਨ, ਇਹ ਪਤਾ ਲਗਾਉਣ ਲਈ ਕਿ ਯਹੂਦੀਆਂ ਨੇ ਉਹ ਦੇ ਉੱਤੇ ਕਿਉਂ ਦੋਸ਼ ਲਾਇਆ ਹੈ ਉਸ ਨੇ ਉਹ ਨੂੰ ਖੋਲ੍ਹ ਦਿੱਤਾ ਅਤੇ ਮੁੱਖ ਜਾਜਕਾਂ ਅਤੇ ਸਾਰੀ ਮਹਾਂ ਸਭਾ ਦੇ ਇਕੱਠੇ ਹੋਣ ਦਾ ਹੁਕਮ ਕੀਤਾ। ਫੇਰ ਉਸ ਨੇ ਪੌਲੁਸ ਨੂੰ ਹੇਠਾਂ ਉਤਾਰ ਕੇ ਉਨ੍ਹਾਂ ਦੇ ਸਾਹਮਣੇ ਖੜ੍ਹਾ ਕੀਤਾ।
ମତର୍ ଇନାକିଦେଂ ହେୱାନ୍ ଜିହୁଦିର୍ତି ହୁଦାଂ ଦାବା ଆତାନ୍ନା, ହେଦାଂ ହାତ୍ପା ରଚେ ପୁଞ୍ଜେଙ୍ଗ୍ ଇଚାତ ହେୱାନ୍ ତା ଆର୍କାତ୍ ନାଜିଂ ହେୱାନ୍ତି ଗାଟି ରିକ୍ଚି ମୁଡ଼୍ ମାପ୍ରୁହେବାକିନାକାନ୍ ଆରି ସବୁ ଗାଜା ସବାତିଂ ରବେ ୱାନି କାଜିଂ ବଲ୍ ହିତାନ୍, ଆରେ ପାଉଲ୍ତିଂ ଅସି ହେୱାର୍ ମୁମ୍ଦ ନିଲି କିତାର୍ ।
| بامدادان چون خواست درست بفهمد که یهودیان به چه علت مدعی او میباشند، او را از زندان بیرون آورده، فرمود تا روسای کهنه و تمامی اهل شوراحاضر شوند و پولس را پایین آورده، در میان ایشان برپا داشت. |
| روز بعد، فرمانده پولس را از زندان بیرون آورد و دستور داد کاهنان اعظم و شورای یهود جلسهای تشکیل بدهند. پولس را نیز حاضر کرد تا در بازجویی علّت تمام این دردسرها معلوم شود. |
Shirawu yakuwi, mkulu gwa njagira kafiriti kuvimana masitaka geni Wayawudi waweriti wamsitaki Paulu. Hangu, kamyopoliti Paulu minyololu, kaamuwa watambika wakulu, na shizyungu shoseri waliwoni. Shakapanu kamjegiti Paulu, kamgolosiya paulongolu pa shizyungu.
A mandan ran o a inong iong melel asa karep en Sus oko ar pangala i, ap lapwada i o kapokon pena samero lapalap o toun kapung o, ap wadila Paulus o kotikidi ong i mo’rail.
A mandan ran o a inon ion melel aja karep en Juj oko ar panala i, ap lapwada i o kapokon pena jamero lapalap o toun kapun o, ap wadila Pauluj o kotikidi on i mo’rail.
A tak nazajutrz chcąc się pewnie dowiedzieć tego, o co by był oskarżony od Żydów, uwolnił go od onych związek i rozkazał się zejść przedniejszym kapłanom i wszystkiej radzie ich, a wywiódłszy Pawła, stawił go przed nimi.
Następnego dnia, chcąc się dowiedzieć o co żydowscy przywódcy oskarżają Pawła, dowódca zdjął z niego więzy i zarządził zebranie najwyższych kapłanów oraz Wysokiej Rady. Następnie postawił przed nimi Pawła.
A nazajutrz, chcąc się dokładnie dowiedzieć, o co Żydzi go oskarżali, uwolnił go z więzów i rozkazał zebrać się naczelnym kapłanom i całej Radzie, przyprowadził Pawła i stawił go przed nimi.
E no[dia] seguinte, querendo saber corretamente a causa de por que ele era acusado pelos judeus, ele o soltou das correntes, e mandou vir aos chefes dos sacerdotes e todo o supremo conselho deles; e tendo trazido a Paulo, apresentou [-o] diante deles.
E no dia seguinte, querendo saber ao certo a causa por que era accusado pelos judeos, soltou-o das prisões, e mandou vir os principaes dos sacerdotes, e todo o seu conselho; e, trazendo Paulo, o apresentou diante d'elles.
E no dia seguinte, querendo saber ao certo a causa por que era acusado pelos judeus, soltou-o das prisões, e mandou vir os principais dos sacerdotes, e todo o seu conselho; e, trazendo Paulo, o apresentou diante deles.
[O comandante ainda ]desejava se certificar precisamente do porquê de Paulo ser acusado pelos judeus {por que os judeus estavam acusando Paulo}. Portanto no dia seguinte, ele [mandou os soldados ]soltarem Paulo. Também convocou uma reunião dos principais sacerdotes e [outros membros do ]Conselho [Judaico. ]Então escoltou Paulo [ao local onde o Conselho se reunia ]e mandou que ele se apresentasse diante deles.
No dia seguinte, querendo encontrar o motivo dos judeus estarem acusando Paulo, ele o soltou e ordenou que os chefes dos sacerdotes e todo o conselho se reunisse, para que ele levasse Paulo diante deles. Então, ele trouxe Paulo e o apresentou a eles.
Mas no dia seguinte, desejando saber a verdade sobre o porquê de ter sido acusado pelos judeus, ele o libertou dos laços e ordenou que os chefes dos sacerdotes e todo o conselho se reunissem, e trouxe Paulo para baixo e o colocou diante deles.
Ай пэ авэр дес пхурэдэр мия халавдэн камэлас чячес тэ ужанэл, андэр со иудеёря ужылисарэнас Павлос, роспхангля и лэпунзэ тай припхэндя, соб тэ стидён барэ рашая тай всаворо Синедрионо. Тунчи вов андярдя Павлос и тховдя англай лэндэ.
Пэ авэр диво пхурэдэр закамля тэ уджянэ ды лавэ, дэ со иудея дошарэн Павло. Тунчи розпхангля лэ и прыпхэнда, соб тэ стидэнпэ англунэ рашая и всаворо Синедрионо. Тунчи анда Павло и тховда англа лэн.
А доуа зи, фииндкэ воя сэ штие бине пентру че есте пырыт де иудей, л-а дезлегат ши а порунчит сэ се адуне лаолалтэ преоций чей май де сямэ ши тот соборул, апой а адус пе Павел жос ши л-а пус ынаинтя лор.
Iar a doua zi, pentru că voia să știe într-adevăr pentru ce fusese acuzat de iudei, l-a dezlegat din legăturile sale și a poruncit marilor preoți și întregului lor consiliu să vină; și l-a adus jos pe Pavel și l-a pus înaintea lor.
Dar a doua zi, dorind să afle adevărul despre motivul pentru care era acuzat de iudei, l-a eliberat din legături și a poruncit preoților de seamă și întregului consiliu să se adune, a coborât pe Pavel și l-a pus în fața lor.
Mbilaꞌ neu ma, malangga a feꞌe nae sangga dedꞌeat a huu-pata na taꞌo bee. De ana denu soldꞌadꞌu nara reu roꞌe basa malangga mana nggero dedꞌeat agama Yahudi ra, fo raꞌabꞌue. Boe ma, ana denu reu sefi Paulus papaꞌa na, fo rendi e nisiꞌ basa atahori naa ra mata nara.
На другой день, желая достоверно узнать, в чем обвиняют его Иудеи, освободил его от оков, и повелел собраться первосвященникам и всему синедриону и, выведя Павла, поставил его перед ними.
Shandabho lwakwe ujemedari ahanzaga amanye zyabhashitakiye u Paulo. Wabhakwizya agosi bheshibhanza nalonzi bhibalaza bhonti wamwaula inyabho uPaulo waleta, wabhiha pahati.
Hanchu, anangtûka chu râlmi ulien han, Judangei itho sikin mo Paul an nônna riet rang a nuom sikin, a zingjirûi khitna an sût pea, ochaisingei le roijêkpungei murdi lei intûp rangin chong a pêka, masuole chu Paul ha a tuonga an makunga a minding zoi.
yihUdIyalokAH paulaM kuto'pavadante tasya vRttAntaM jJAtuM vAJchan sahasrasenApatiH pare'hani paulaM bandhanAt mocayitvA pradhAnayAjakAn mahAsabhAyAH sarvvalokAzca samupasthAtum Adizya teSAM sannidhau paulam avarohya sthApitavAn|
যিহূদীযলোকাঃ পৌলং কুতোঽপৱদন্তে তস্য ৱৃত্তান্তং জ্ঞাতুং ৱাঞ্ছন্ সহস্ৰসেনাপতিঃ পৰেঽহনি পৌলং বন্ধনাৎ মোচযিৎৱা প্ৰধানযাজকান্ মহাসভাযাঃ সৰ্ৱ্ৱলোকাশ্চ সমুপস্থাতুম্ আদিশ্য তেষাং সন্নিধৌ পৌলম্ অৱৰোহ্য স্থাপিতৱান্|
যিহূদীযলোকাঃ পৌলং কুতোঽপৱদন্তে তস্য ৱৃত্তান্তং জ্ঞাতুং ৱাঞ্ছন্ সহস্রসেনাপতিঃ পরেঽহনি পৌলং বন্ধনাৎ মোচযিৎৱা প্রধানযাজকান্ মহাসভাযাঃ সর্ৱ্ৱলোকাশ্চ সমুপস্থাতুম্ আদিশ্য তেষাং সন্নিধৌ পৌলম্ অৱরোহ্য স্থাপিতৱান্|
ယိဟူဒီယလောကား ပေါ်လံ ကုတော'ပဝဒန္တေ တသျ ဝၖတ္တာန္တံ ဇ္ဉာတုံ ဝါဉ္ဆန် သဟသြသေနာပတိး ပရေ'ဟနိ ပေါ်လံ ဗန္ဓနာတ် မောစယိတွာ ပြဓာနယာဇကာန် မဟာသဘာယား သရွွလောကာၑ္စ သမုပသ္ထာတုမ် အာဒိၑျ တေၐာံ သန္နိဓော် ပေါ်လမ် အဝရောဟျ သ္ထာပိတဝါန်၊
yihUdIyalOkAH paulaM kutO'pavadantE tasya vRttAntaM jnjAtuM vAnjchan sahasrasEnApatiH parE'hani paulaM bandhanAt mOcayitvA pradhAnayAjakAn mahAsabhAyAH sarvvalOkAzca samupasthAtum Adizya tESAM sannidhau paulam avarOhya sthApitavAn|
यिहूदीयलोकाः पौलं कुतोऽपवदन्ते तस्य वृत्तान्तं ज्ञातुं वाञ्छन् सहस्रसेनापतिः परेऽहनि पौलं बन्धनात् मोचयित्वा प्रधानयाजकान् महासभायाः सर्व्वलोकाश्च समुपस्थातुम् आदिश्य तेषां सन्निधौ पौलम् अवरोह्य स्थापितवान्।
યિહૂદીયલોકાઃ પૌલં કુતોઽપવદન્તે તસ્ય વૃત્તાન્તં જ્ઞાતું વાઞ્છન્ સહસ્રસેનાપતિઃ પરેઽહનિ પૌલં બન્ધનાત્ મોચયિત્વા પ્રધાનયાજકાન્ મહાસભાયાઃ સર્વ્વલોકાશ્ચ સમુપસ્થાતુમ્ આદિશ્ય તેષાં સન્નિધૌ પૌલમ્ અવરોહ્ય સ્થાપિતવાન્|
yihūdīyalokāḥ paulaṁ kuto'pavadante tasya vṛttāntaṁ jñātuṁ vāñchan sahasrasenāpatiḥ pare'hani paulaṁ bandhanāt mocayitvā pradhānayājakān mahāsabhāyāḥ sarvvalokāśca samupasthātum ādiśya teṣāṁ sannidhau paulam avarohya sthāpitavān|
yihūdīyalōkāḥ paulaṁ kutō'pavadantē tasya vr̥ttāntaṁ jñātuṁ vāñchan sahasrasēnāpatiḥ parē'hani paulaṁ bandhanāt mōcayitvā pradhānayājakān mahāsabhāyāḥ sarvvalōkāśca samupasthātum ādiśya tēṣāṁ sannidhau paulam avarōhya sthāpitavān|
yihUdIyalokAH paulaM kuto. apavadante tasya vR^ittAntaM j nAtuM vA nChan sahasrasenApatiH pare. ahani paulaM bandhanAt mochayitvA pradhAnayAjakAn mahAsabhAyAH sarvvalokAshcha samupasthAtum Adishya teShAM sannidhau paulam avarohya sthApitavAn|
ಯಿಹೂದೀಯಲೋಕಾಃ ಪೌಲಂ ಕುತೋಽಪವದನ್ತೇ ತಸ್ಯ ವೃತ್ತಾನ್ತಂ ಜ್ಞಾತುಂ ವಾಞ್ಛನ್ ಸಹಸ್ರಸೇನಾಪತಿಃ ಪರೇಽಹನಿ ಪೌಲಂ ಬನ್ಧನಾತ್ ಮೋಚಯಿತ್ವಾ ಪ್ರಧಾನಯಾಜಕಾನ್ ಮಹಾಸಭಾಯಾಃ ಸರ್ವ್ವಲೋಕಾಶ್ಚ ಸಮುಪಸ್ಥಾತುಮ್ ಆದಿಶ್ಯ ತೇಷಾಂ ಸನ್ನಿಧೌ ಪೌಲಮ್ ಅವರೋಹ್ಯ ಸ್ಥಾಪಿತವಾನ್|
យិហូទីយលោកាះ បៅលំ កុតោៜបវទន្តេ តស្យ វ្ឫត្តាន្តំ ជ្ញាតុំ វាញ្ឆន៑ សហស្រសេនាបតិះ បរេៜហនិ បៅលំ ពន្ធនាត៑ មោចយិត្វា ប្រធានយាជកាន៑ មហាសភាយាះ សវ៌្វលោកាឝ្ច សមុបស្ថាតុម៑ អាទិឝ្យ តេឞាំ សន្និធៅ បៅលម៑ អវរោហ្យ ស្ថាបិតវាន៑។
യിഹൂദീയലോകാഃ പൗലം കുതോഽപവദന്തേ തസ്യ വൃത്താന്തം ജ്ഞാതും വാഞ്ഛൻ സഹസ്രസേനാപതിഃ പരേഽഹനി പൗലം ബന്ധനാത് മോചയിത്വാ പ്രധാനയാജകാൻ മഹാസഭായാഃ സർവ്വലോകാശ്ച സമുപസ്ഥാതുമ് ആദിശ്യ തേഷാം സന്നിധൗ പൗലമ് അവരോഹ്യ സ്ഥാപിതവാൻ|
ଯିହୂଦୀଯଲୋକାଃ ପୌଲଂ କୁତୋଽପୱଦନ୍ତେ ତସ୍ୟ ୱୃତ୍ତାନ୍ତଂ ଜ୍ଞାତୁଂ ୱାଞ୍ଛନ୍ ସହସ୍ରସେନାପତିଃ ପରେଽହନି ପୌଲଂ ବନ୍ଧନାତ୍ ମୋଚଯିତ୍ୱା ପ୍ରଧାନଯାଜକାନ୍ ମହାସଭାଯାଃ ସର୍ୱ୍ୱଲୋକାଶ୍ଚ ସମୁପସ୍ଥାତୁମ୍ ଆଦିଶ୍ୟ ତେଷାଂ ସନ୍ନିଧୌ ପୌଲମ୍ ଅୱରୋହ୍ୟ ସ୍ଥାପିତୱାନ୍|
ਯਿਹੂਦੀਯਲੋਕਾਃ ਪੌਲੰ ਕੁਤੋ(ਅ)ਪਵਦਨ੍ਤੇ ਤਸ੍ਯ ਵ੍ਰੁʼੱਤਾਨ੍ਤੰ ਜ੍ਞਾਤੁੰ ਵਾਞ੍ਛਨ੍ ਸਹਸ੍ਰਸੇਨਾਪਤਿਃ ਪਰੇ(ਅ)ਹਨਿ ਪੌਲੰ ਬਨ੍ਧਨਾਤ੍ ਮੋਚਯਿਤ੍ਵਾ ਪ੍ਰਧਾਨਯਾਜਕਾਨ੍ ਮਹਾਸਭਾਯਾਃ ਸਰ੍ੱਵਲੋਕਾਸ਼੍ਚ ਸਮੁਪਸ੍ਥਾਤੁਮ੍ ਆਦਿਸ਼੍ਯ ਤੇਸ਼਼ਾਂ ਸੰਨਿਧੌ ਪੌਲਮ੍ ਅਵਰੋਹ੍ਯ ਸ੍ਥਾਪਿਤਵਾਨ੍|
යිහූදීයලෝකාඃ පෞලං කුතෝ(අ)පවදන්තේ තස්ය වෘත්තාන්තං ඥාතුං වාඤ්ඡන් සහස්රසේනාපතිඃ පරේ(අ)හනි පෞලං බන්ධනාත් මෝචයිත්වා ප්රධානයාජකාන් මහාසභායාඃ සර්ව්වලෝකාශ්ච සමුපස්ථාතුම් ආදිශ්ය තේෂාං සන්නිධෞ පෞලම් අවරෝහ්ය ස්ථාපිතවාන්|
யிஹூதீ³யலோகா: பௌலம்’ குதோ(அ)பவத³ந்தே தஸ்ய வ்ரு’த்தாந்தம்’ ஜ்ஞாதும்’ வாஞ்ச²ந் ஸஹஸ்ரஸேநாபதி: பரே(அ)ஹநி பௌலம்’ ப³ந்த⁴நாத் மோசயித்வா ப்ரதா⁴நயாஜகாந் மஹாஸபா⁴யா: ஸர்வ்வலோகாஸ்²ச ஸமுபஸ்தா²தும் ஆதி³ஸ்²ய தேஷாம்’ ஸந்நிதௌ⁴ பௌலம் அவரோஹ்ய ஸ்தா²பிதவாந்|
యిహూదీయలోకాః పౌలం కుతోఽపవదన్తే తస్య వృత్తాన్తం జ్ఞాతుం వాఞ్ఛన్ సహస్రసేనాపతిః పరేఽహని పౌలం బన్ధనాత్ మోచయిత్వా ప్రధానయాజకాన్ మహాసభాయాః సర్వ్వలోకాశ్చ సముపస్థాతుమ్ ఆదిశ్య తేషాం సన్నిధౌ పౌలమ్ అవరోహ్య స్థాపితవాన్|
ยิหูทียโลกา: เปาลํ กุโต'ปวทนฺเต ตสฺย วฺฤตฺตานฺตํ ชฺญาตุํ วาญฺฉนฺ สหสฺรเสนาปติ: ปเร'หนิ เปาลํ พนฺธนาตฺ โมจยิตฺวา ปฺรธานยาชกานฺ มหาสภายา: สรฺวฺวโลกาศฺจ สมุปสฺถาตุมฺ อาทิศฺย เตษำ สนฺนิเธา เปาลมฺ อวโรหฺย สฺถาปิตวานฺฯ
ཡིཧཱུདཱིཡལོཀཱཿ པཽལཾ ཀུཏོ྅པཝདནྟེ ཏསྱ ཝྲྀཏྟཱནྟཾ ཛྙཱཏུཾ ཝཱཉྪན྄ སཧསྲསེནཱཔཏིཿ པརེ྅ཧནི པཽལཾ བནྡྷནཱཏ྄ མོཙཡིཏྭཱ པྲདྷཱནཡཱཛཀཱན྄ མཧཱསབྷཱཡཱཿ སཪྻྭལོཀཱཤྩ སམུཔསྠཱཏུམ྄ ཨཱདིཤྱ ཏེཥཱཾ སནྣིདྷཽ པཽལམ྄ ཨཝརོཧྱ སྠཱཔིཏཝཱན྄།
| یِہُودِییَلوکاح پَولَں کُتوپَوَدَنْتے تَسْیَ ورِتّانْتَں جْناتُں وانْچھَنْ سَہَسْرَسیناپَتِح پَرےہَنِ پَولَں بَنْدھَناتْ موچَیِتْوا پْرَدھانَیاجَکانْ مَہاسَبھایاح سَرْوَّلوکاشْچَ سَمُپَسْتھاتُمْ آدِشْیَ تیشاں سَنِّدھَو پَولَمْ اَوَروہْیَ سْتھاپِتَوانْ۔ |
yihuudiiyalokaa. h paula. m kuto. apavadante tasya v. rttaanta. m j naatu. m vaa nchan sahasrasenaapati. h pare. ahani paula. m bandhanaat mocayitvaa pradhaanayaajakaan mahaasabhaayaa. h sarvvalokaa"sca samupasthaatum aadi"sya te. saa. m sannidhau paulam avarohya sthaapitavaan|
А сутрадан, желећи дознати истину зашто га туже Јевреји, пусти га из окова, и заповеди да дођу главари свештенички и сав сабор њихов; и сведавши Павла постави га пред њима.
A sjutradan, želeæi doznati istinu zašto ga tuže Jevreji, pusti ga iz okova, i zapovjedi da doðu glavari sveštenièki i sav sabor njihov; i svedavši Pavla postavi ga pred njima.
Mme erile letsatsi le le latelang molaodi a golola Paulo mo dikeetaneng mme a laela baperesiti ba bagolo gore ba kopane le lekgotla la Sejuta. O ne a laola gore Paulo a tlisiwe fa pele ga bone go leka go bona gore molato ke eng.
Zvino chifume achida kuziva chokwadi, kuti nemhosva yei aipomerwa neVaJudha, wakamusunungura pazvisungo, akaraira kuti vapristi vakuru nedare ravo remakurukota rese vauye, akaburusira Pauro ndokugadzika pamberi pavo.
Zuva rakatevera, sezvo mukuru wavarwi aida kuziva chaizvoizvo kuti sei Pauro akanga achipomerwa mhosva navaJudha, akamusunungura akarayira kuti vaprista vakuru neDare Guru ravaJudha vaungane. Ipapo akatora Pauro akamumisa pamberi pavo.
На утрие же, хотя разумети истину, чесо ради оклеветается от Иудей, разреши его от уз и повеле приити архиереем и всему собору их: и свед Павла, постави (его) пред ними.
Naslednji dan, ker je hotel zagotovo izvedeti, zakaj je bil obtožen od Judov, ga je odvezal od njegovih jermenov ter visokim duhovnikom in vsemu njihovemu vélikemu zboru ukazal, da se prikažejo in Pavla privedel dol ter ga postavil prednje.
Drugi dan pa, ker je hotel za gotovo zvedeti, za kaj ga Judje tožijo, razveže ga od vezî, in ukaže priti velikemu duhovnu in vsemu zboru njihovemu; in pripeljavši Pavla dol, postavi ga pred-nje.
Neco pabusuba bwalakonkapo, mukulene wa bashilikali bonse walikuyanda kwinshiba cena mulandu ngobali kuyanda kumupa Paulo Bayuda, walambila bashilikali kwambeti bamusungulule Paulo, kufumapo walambila beshimilumbo bamakulene ne bendeleshi ba nkuta bonse kwambeti babungane. Neco balamwimanika Paulo pantangu pabo.
Laakiin maalintii dambe, isagoo doonaya inuu hubsado waxa Yuhuuddu ku dacwaysay, ayuu isagii furay, oo wuxuu wadaaddadii sare iyo shirka oo dhan ku amray inay isu yimaadaan, markaasuu Bawlos hoos u keenay oo soo hor taagay iyagii.
Y al día siguiente, queriendo saber de cierto la causa por qué era acusado de los judíos, le soltó de las prisiones, y mandó venir a los príncipes de los sacerdotes, y a todo su concilio; y sacando a Pablo, le presentó delante de ellos.
Al día siguiente, queriendo descubrir la razón por la cual los judíos acusaban a Pablo, dio orden de que lo liberaran y lo llevaran ante los jefes de los sacerdotes y ante todo el concilio, al cual convocó para una reunión. Entonces mandó a traer a Pablo y que lo pusieran frente a ellos.
Pero al día siguiente, deseando saber la verdad sobre el motivo por el que era acusado por los judíos, le liberó de las ataduras y mandó reunir a los jefes de los sacerdotes y a todo el consejo, e hizo bajar a Pablo y lo presentó ante ellos.
Al día siguiente quería saber por qué era acusado por los judíos. Lo desató. Mandó que se reunieran los principales sacerdotes y todo el Tribunal Supremo. Sacó a Pablo y lo colocó delante de ellos.
Al día siguiente, deseando saber con seguridad de qué causa era acusado por los judíos, le soltó e hizo reunir a los sumos sacerdotes y todo el sinedrio; y trayendo a Pablo lo puso delante de ellos.
Y el día siguiente queriendo saber de cierto la causa por qué era acusado de los Judíos, le soltó de las prisiones, y mandó venir a los príncipes de los sacerdotes, y a todo su concilio; y sacando a Pablo, le presentó delante de ellos.
Y al día siguiente, queriendo saber de cierto la causa por qué era acusado de los Judíos, le soltó de las prisiones, y mandó venir á los príncipes de los sacerdotes, y á todo su concilio: y sacando á Pablo, le presentó delante de ellos.
Y al dia siguiente, queriendo saber de cierto la causa por que era acusado de los Judíos, le soltó de las prisiones, y mandó venir á los príncipes de los sacerdotes, Y á todo su concilio; y sacando á Pablo, le presentó delante de ellos.
Pero al día siguiente, deseando tener cierto conocimiento de lo que los judíos tenían que decir contra él, lo liberó, y dio órdenes para que los sumos sacerdotes y todo el Sanedrín vinieran, y tomó a Pablo y lo puso delante de ellos.
Siku iliyofuatayo, jemedari mkuu alitaka kujua ukweli kuhusu mashtaka ya Wayahudi dhidi ya Paulo. Hivyo akamfungua vifungo vyake akaamuru wakuu wa makuhani na baraza lote wakutane. Akamleta Paulo chini, na kumweka katikati yao.
Kesho yake, mkuu wa jeshi alitaka kujua mashtaka kamili ambayo Wayahudi walikuwa wamemwekea Paulo. Hivyo, alimfungua Paulo minyororo, akaamuru makuhani wakuu na Baraza lote wafanye kikao. Kisha alimleta Paulo, akamsimamisha mbele ya Baraza.
Kesho yake, kwa kuwa yule jemadari alitaka kujua hakika kwa nini Paulo alikuwa anashutumiwa na Wayahudi, alimfungua, na akawaagiza viongozi wa makuhani na baraza lote likutane. Kisha akamleta Paulo, akamsimamisha mbele yao.
Då han emellertid ville få säkert besked om varför Paulus anklagades av judarna, låt han dagen därefter taga av honom bojorna och bjöd översteprästerna och hela Stora rådet att komma tillsammans. Sedan lät han föra Paulus ditned och ställde honom inför dem.
Dagen derefter ville han veta förvisso, för hvad sak han var beklagad af Judomen; och löste honom utu banden, och lät öfversta Presterna komma tillhopa, och hela Rådet, och lät Paulum komma fram för dem.
Då han emellertid ville få säkert besked om varför Paulus anklagades av judarna, låt han dagen därefter taga av honom bojorna och bjöd översteprästerna och hela Stora rådet att komma tillsammans. Sedan lät han föra Paulus ditned och ställde honom inför dem. Se Väg i Ordförkl.
Datapuwa't nang kinabukasan, sa pagkaibig na matanto ang katunayan kung bakit siya'y isinakdal ng mga Judio, ay kaniyang pinawalan siya, at pinapagpulong ang mga pangulong saserdote at ang buong Sanedrin, at ipinapanaog si Pablo at iniharap sa kanila.
Sa sumunod na araw, gustong malaman ng punong kapitan ang katotohanan tungkol sa mga paratang ng mga Judio laban kay Pablo. Kaya tinanggal niya ang gapos at inutusan ang mga punong pari at lahat ng konseho upang magpulong. At dinala nila si Pablo sa baba at iniharap sa kanila.
Orto jinv nyigam angv Jius mvnwng ngv Paulnyi ogubv yalung dupv nvdw mvngla um malinla chindubv mvngtoku; vkvlvgabv logo nvnga hv Paul gv jaako nga paklin toku okv nyibu butv mvnwng nga okv Dopam gv nyi mvnwng nga kaarwk sudubv orto jito. Vbvrikunamv hv Paulnyi aagv toku okv ninyia bunugv atuk lo dakmu toku.
பவுலின்மேல் யூதர்களாலே ஏற்படுத்தப்பட்ட குற்றம் இன்னதென்று நிச்சயமாக அறியவிரும்பி, அவன் அடுத்தநாளிலே அவனை விடுவித்து, பிரதான ஆசாரியர்களையும் ஆலோசனைச் சங்கத்தினர்கள் அனைவரையும் கூடிவரும்படி ஆணையிட்டு, அவனை அழைத்துக்கொண்டுபோய், அவர்களுக்கு முன்பாக நிறுத்தினான்.
மறுநாளில் படைத்தளபதி, பவுல் ஏன் யூதர்களினால் குற்றம் சாட்டப்பட்டான் என்று சரியாக அறிய விரும்பினான். அதனால் அவன் பவுலை சங்கிலிகளிலிருந்து விடுவித்து, தலைமை ஆசாரியர்களையும், ஆலோசனைச் சங்கத்திலுள்ள அனைவரையும் ஒன்றுகூடும்படி உத்தரவிட்டான். பின்பு அவன் பவுலைக் கொண்டுவந்து, அவர்களுக்கு முன்பாக நிறுத்தினான்.
మరునాడు, యూదులు అతని మీద మోపిన నేరాన్ని కచ్చితంగా తెలుసుకోవడం కోసం, సైనికాధికారి అతని సంకెళ్ళు విడిపించి, ప్రధాన యాజకులూ, మహా సభవారంతా సమావేశం కావాలని ఆజ్ఞాపించి, పౌలును తీసుకొచ్చి వారి ముందు నిలబెట్టాడు.
Pea pongipongi ai, koeʻuhi ko ʻene fie ʻilo hono moʻoni ʻoe meʻa kuo tukuakiʻi ai ia ʻe he kakai Siu, naʻa ne vete ʻiate ia hono haʻi, mo ne fekau ki he kau taulaʻeiki lahi mo e kau fakamaau kotoa pē ke fakataha, pea ne ʻomi ki lalo ʻa Paula, ʻo tuku ia ʻi honau ʻao.
Komutan ertesi gün, Yahudiler'in Pavlus'u tam olarak neyle suçladıklarını öğrenmek için onu hapisten getirtti, başkâhinlerle bütün Yüksek Kurul'un toplanması için buyruk verdi ve onu aşağı indirip Kurul'un önüne çıkardı.
Esiane sɛ na ɔsafohene no pɛ sɛ ohu nea enti a Yudafo no asɔre atia Paulo no nti, ade kyee no, ɔhyɛ ma woyii Paulo fii nkɔnsɔnkɔnsɔn mu. Ɔmaa asɔfo mpanyin ne agyinatufo no nyinaa hyiae. Afei ɔde Paulo kɔɔ se wɔnhwehwɛ nʼasɛm no mu.
Esiane sɛ na ɔsafohene no pɛ sɛ ɔhunu deɛ enti a Yudafoɔ no asɔre atia Paulo no enti, adeɛ kyeeɛ no, ɔhyɛ maa wɔyii Paulo firii nkɔnsɔnkɔnsɔn mu. Ɔmaa asɔfoɔ mpanin ne agyinatufoɔ no nyinaa hyiaeɛ. Afei, ɔde Paulo kɔeɛ sɛ wɔnhwehwɛ nʼasɛm no mu.
Наступного дня, бажаючи дізнатися достеменно, чому юдеї звинувачують його, Трибун розв’язав його та наказав, щоб зібралися первосвященники й весь Синедріон. Потім він увів Павла та поставив перед ними.
А другого дня, бажавши довідатись правди, у чо́му юдеї його оскаржа́ють, він звільнив його та звелів, щоб зібра́лися первосвященики та ввесь синедріо́н. І він вивів Павла, і поставив його перед ними.
Назавтра ж, хотівши довідатись певно, за що винуватять його, зняв з него кайдани, і звелїв прийти архиєреям і всій раді їх і, вивівши Павла, поставив перед ними.
सुबह को ये हक़ीक़त मा'लूम करने के इरादे से कि यहूदी उस पर क्या इल्ज़ाम लगाते हैं। उस ने उस को खोल दिया। और सरदार काहिन और सब सद्र — ए — आदालत वालों को जमा होने का हुक्म दिया, और पौलुस को नीचे ले जाकर उनके सामने खड़ा कर दिया।
| مىڭبېشى يەھۇدىيلارنىڭ پاۋلۇسنىڭ ئۈستىدىن قىلغان شىكايىتىنىڭ ھەقىقىي سەۋەبىنى بىلىش ئۈچۈن، ئەتىسى ئۇنى يېشىپ، باش كاھىنلار ۋە پۈتۈن ئالىي كېڭەشمىدىكىلەرنىڭ بىر يەرگە يىغىلىشىنى بۇيرۇدى. ئاندىن پاۋلۇسنى ئېلىپ كېلىپ، ئۇلارنىڭ ئالدىغا تۇرغۇزدى. |
Миң беши Йәһудийларниң Павлусниң үстидин қилған шикайитиниң һәқиқий сәвәвини билиш үчүн, әтиси уни йешип, баш каһинлар вә пүтүн алий кеңәшмидикиләрниң бир йәргә жиғилишини буйруди. Андин Павлусни елип келип, уларниң алдиға турғузди.
Mingbéshi Yehudiylarning Pawlusning üstidin qilghan shikayitining heqiqiy sewebini bilish üchün, etisi uni yéship, bash kahinlar we pütün aliy kéngeshmidikilerning bir yerge yighilishini buyrudi. Andin Pawlusni élip kélip, ularning aldigha turghuzdi.
Mingbexi Yǝⱨudiylarning Pawlusning üstidin ⱪilƣan xikayitining ⱨǝⱪiⱪiy sǝwǝbini bilix üqün, ǝtisi uni yexip, bax kaⱨinlar wǝ pütün aliy kengǝxmidikilǝrning bir yǝrgǝ yiƣilixini buyrudi. Andin Pawlusni elip kelip, ularning aldiƣa turƣuzdi.
Hôm sau, quản cơ muốn biết cho đúng vì cớ nào Phao-lô bị người Giu-đa cáo, bèn sai mở trói, truyền cho các thầy tế lễ cả và cả tòa công luận nhóm lại, rồi dẫn Phao-lô ra, bắt đứng trước mặt họ.
Hôm sau, quản cơ muốn biết cho đúng vì cớ nào Phao-lô bị người Giu-đa cáo, bèn sai mở trói, truyền cho các thầy tế lễ cả và cả tòa công luận nhóm lại, rồi dẫn Phao-lô ra, bắt đứng trước mặt họ.
Hôm sau, muốn biết chắc tại sao người Do Thái tố cáo Phao-lô, viên chỉ huy trưởng mở trói cho ông, đồng thời triệu tập các thầy trưởng tế và cả Hội Đồng Quốc Gia Do Thái, rồi giải Phao-lô đến trước họ.
Ikighono kino kikavingilile, u jemedari um'baha akalondagha kukagula uvwakyang'haani vwimila amakole aghaagha va Yahudi mwa Paulo. Pe akam'busia ifipinyilo fya mwene akalaghila ava vaha va matekelo na vahighi Vooni vatang'ane. Akatwala u Paulo paasi, na pikum'bika pakate na kati pavanave.
Mu lumbu kilanda, Pfumu masodi, wuzola zaba bila kioki Bayudabafundila Polo. Wutuma ti banianguna Polo, wukutikisa zinganga Nzambi ayi batu bankalanga mu lukutukunu lu minyadi. Bosi wubonga Polo ayi wuntedimisa va khatitsikꞌawu.
Ní ọjọ́ kejì, nítorí tí olórí ogun fẹ́ mọ̀ dájúdájú ohun tí àwọn Júù ń fi Paulu sùn sí, ó tú u sílẹ̀, ó pàṣẹ kí àwọn olórí àlùfáà àti gbogbo ìgbìmọ̀ péjọ, nígbà náà ni ó mú Paulu sọ̀kalẹ̀, ó sì mú un dúró níwájú wọn.
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