Acts 22:25
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
Inin tunna inakpa acara me itereghe nnunwo ikpizughe kimal me. Ama Bulus belle kusoja kupome, “Uma patilunu uduka andi ukpizai, kunan Rumawa, urika na umong nsa do ninghe kilarin shara akpaghe nin kulapi ba!”
| فَلَمَّا مَدُّوهُ لِلسِّيَاطِ، قَالَ بُولُسُ لِقَائِدِ ٱلْمِئَةِ ٱلْوَاقِفِ: «أَيَجُوزُ لَكُمْ أَنْ تَجْلِدُوا إِنْسَانًا رُومَانِيًّا غَيْرَ مَقْضِيٍّ عَلَيْهِ؟». |
| فَلَمَّا رَبَطَهُ الْجُنُودُ لِيَجْلِدُوهُ قَالَ لِقَائِدِ الْمِئَةِ الَّذِي كَانَ وَاقِفاً بِقُرْبِهِ: «أَيَسْمَحُ لَكُمُ الْقَانُونُ بِجَلْدِ مُوَاطِنٍ رُومَانِيٍّ قَبْلَ مُحَاكَمَتِهِ؟» |
| ܘܟܕ ܡܬܚܘܗܝ ܒܥܪܩܐ ܐܡܪ ܗܘ ܦܘܠܘܤ ܠܩܢܛܪܘܢܐ ܕܩܐܡ ܗܘܐ ܥܠܘܗܝ ܡܦܤ ܠܟܘܢ ܕܠܓܒܪܐ ܪܗܘܡܝܐ ܕܠܐ ܡܚܝܒ ܕܬܢܓܕܘܢ |
Երբ կապեցին զինք փոկերով, Պօղոս ըսաւ վերակացու հարիւրապետին. «Արտօնուա՞ծ է ձեզի՝ խարազանել մարդ մը, որ Հռոմայեցի է ու դատապարտուած ալ չէ»:
পাছত তেওঁক চাবুকেৰে কোবাবলৈ চামৰাৰ ফিটাৰে বন্ধা হ’ল, তেতিয়া পৌলে ওচৰত থিয় হৈ থকা এশৰ সেনাপতিক কলে, “বিনা দণ্ডাজ্ঞাৰে ৰোমীয়া মানুহক চাবুকেৰে কোবাবলৈ আইন মতে আপোনালোকৰ ক্ষমতা আছে নে?”
Onu qamçılatmaq üçün bağlayanda Paul orada dayanan yüzbaşıya dedi: «Məhkum olmamış Roma vətəndaşını qamçılatmağa icazəniz varmı?»
Kambo ci bwam co dii ki dukkari, Bulus yini bi kwane wo tim cinen, yori kabo werfun na tom nii wo barome wuro bulanko tacobeu?
Bada hedéz estecatu çuten ondoan, erran cieçón aldean çayón Capitainari Paulec, Hauçu çarete Romaco den baten eta condemnatu eztenaren açotatzera?
Be ilia Bolo fama: ne ifaga la: gi dagoiba: le, Bolo da dadi gagui ouligisu dunu afae gadenene lela ema amane sia: i, “Di da Louma dunudafa amo ea wadela: i hou hogoma: ne mae fofada: ne, udigili famu da Louma sema defele ganabela: ?”
পরে যখন তারা দড়ি দিয়ে তাঁকে বাঁধলো, তখন যে শতপতি কাছে দাঁড়িয়ে ছিলেন, পৌল তাঁকে বললেন, যে ব্যক্তি রোমীয় এবং বিচারে কোনো দোষ পাওয়া যায়নি, তাকে চাবুক মারা কি আপনাদের উচিত?
তারা তাঁকে টান-টান করে বেঁধে চাবুক মারতে উদ্যত হলে, সেখানে দাঁড়িয়ে থাকা শত-সেনাপতিকে পৌল বললেন, “যার অপরাধ সাব্যস্ত হয়নি, এমন কোনও রোমীয় নাগরিককে চাবুক মারা কি আপনাদের পক্ষে আইনসংগত?”
ज़ैखन तैना कोड़ेइं सेइं बानेरे लेइ पौलुस रेसी सेइं बंधो, त तैनी एक्की सूबेदारे सेइं ज़ोवं ज़ै तैड़ी नेड़े थियो। “कुन अक रोमी नगरेरे मैन्हु बगैर कसूरे झ़ुसनो जेइज़े?”
जालू सै उसयो कोड़े मारणे तांई बन्ना दे थे तां पौलुसे उस सुबेदारे ने बोलया जड़ा उदे बखे खड़ोतया था, “क्या ऐ ठीक कि तुसां इक रोमी माणुऐ जो, बिना दोष साबित होयो कोड़े मारन?”
ସେମଃନ୍ ତାକେ କର୍ଡା ମାରୁକ୍ ବାନ୍ଦ୍ଲା ହଃଚେ, ପାଉଲ୍ ଚଃମେ ଟିଆ ଅୟ୍ରିଲା ହାଁଚ୍ କଳି ସଃୟ୍ନ୍ ଉହ୍ରାର୍ ମୁଳିକା ସଃଇନ୍କେ କୟ୍ଲା, “ଗଟେକ୍ ରମିୟ ଲକାର୍ ବିଚାର୍ ନଃକେରି ତାକେ ସାଟ୍ଣି ସଃଙ୍ଗ୍ ମାର୍ତାର୍ ତୁମାର୍ ତଃୟ୍ କାୟ୍ ବିଦି ଆଚେ?”
Ernmó shaak'on tifde'er jot'osh bok'anefere P'awlos b́ganoke need'iru bali naashosh «Rom dats ash iko tafiyalo njot'etuwok'o neesh faletuwá?» bí eti.
Niwa ba loo ni rjirji ntan, Bulus a tre ni ninkon wu ndji ya bi lokpa deri ri, wa a kri nha niki, “A tsra ni du yi ti indji Roma ya biyi, hama ni yo ni tsra?
И когато го бяха разтегнали с ремъци, Павел рече на стотника, който стоеше там: Законно ли е вам да бичувате един римлянин, и то неосъден?
Sa dihang gigapos nila siya sa pisi nga hinimo gikan sa panit sa mananap, si Pablo miingon sa senturyon nga nagtindog tupad kaniya, “Uyon ba sa balaod nga imong kastigohon ang tawo nga Romanhon bisan wala pa kini ka hukmi?”
Apan sa diha nga ila na siyang gikagaid pinaagi sa mga koriya, si Pablo miingon sa kapitan nga nagtindog sa duol, "Subay ba sa balaod ang paghampak ninyo sa usa ka siyudadanong Romanhon bisan sa wala pa siya kahukmi?"
Ya anae magode güe ni y coreas, ilegña si Pablo ni y senturion ni y tumotojgue gui oriya: Tunas para jago na unsaulag un taotao na Romano sin umacondena?
ᎬᏩᎵᎥᏂᏍᏗᏱᏃ ᎬᏩᏘᏃᎸ, ᏉᎳ ᎯᎠ ᏄᏪᏎᎸᎩ ᎾᎥ ᎦᏙᎩ ᎠᏍᎪᎯᏧᏈ ᏗᏘᏂᏙᎯ; ᏰᎵᏉᏍᎪ ᏗᎧᎾᏩᏛᏍᏗ ᏂᎬᏅ ᎦᏰᏥᎵᎥᏂᏍᏗ ᎠᏍᎦᏯ ᎠᎶᎻ, ᎤᏍᎦᏅᏨ ᏧᏚᎪᏔᏅᎯ ᏂᎨᏒᎾ ᏱᎩ?
Atamumanga kuti amukwapule, Paulo anati kwa msilikali wolamulira asilikali 100 amene anayima pamenepo, “Kodi malamulo amalola kukwapula nzika ya Chiroma imene sinapezedwe yolakwa?”
Acunüng, khit u lü kpai u se, Pawluh naw, a peia ngdüikia yekap ngvai üng, “Romah khyang naki, am mkhyenak angsinga am ksing xa u lü nami kpai hin nglawiki aw?” a ti.
Nihcae mah moihin qui hoiah taoengh o naah, Pawl mah a taengah angdoe cumvaito ukkung misatuh angraeng khaeah, zaehaih hnu ai naah, Rom kami maeto hae tiah na boh thai maw? tiah a naa.
Tedae anih te rhuihet neh a yueng thil hatah rhalboei aka pai te Paul loh, “Roman hlang he longli-lungla maila tam ham atah nangmih ham thuem a? a ti nah.
Tedae anih te rhuihet neh a yueng thil hatah rhalboei aka pai te Paul loh, “Roman hlang he longli-lungla maila tam ham atah nangmih ham thuem a?” a ti nah.
Vyk aham hi ami suh peek awh, cawhkaw ak dyi qalkap zakhat ak ukkung a venawh Paul ing, “A thawlhnaak awm huh hlan awh Rom thlang ve vemyihna na vyk hly thai sawhqat nawh nu?” tina hy.
Ahihang amate in savun khauhual taw a hen uh ciang in, Paul in zakhat uk ngalkap mangpa kung ah, thu a kisit ngawl lai Rome ngam mi khat sat tu ngeina ziam? ci hi.
Chuin Paul chu jep dinga ahin kan phat un aman akoma ding sepai lamkai pa henga chun, “Rome mikhat athemmo na khol masa louva jep ding chu dan in aphal hinam?” tin adong in ahi.
Ahni teh phaivuenrui hoi a katek awh hnukkhu, a teng kangdout e ransabawi hanlah nangmouh ni Rom tami buet touh heh akungkhei laipalah hemnae kâ na tawn a maw telah a pacei.
刚用皮条捆上，保罗对旁边站着的百夫长说：“人是罗马人，又没有定罪，你们就鞭打他，有这个例吗？”
剛用皮條捆上，保羅對旁邊站着的百夫長說：「人是羅馬人，又沒有定罪，你們就鞭打他，有這個例嗎？」
士兵将他四肢伸开，用皮带将其捆住，准备施以鞭刑。这时保罗对站在旁边的百夫长说：“你们鞭打一个还没有定罪的罗马公民，这合法吗？”
當士兵用皮條將保祿綁好時，保祿向旁邊站著的百夫長說：「一個羅馬人，又沒有被定罪，難道你們就可以鞭打他麼﹖」
Nambo paŵantaŵile ngonji kuti ŵapute, che Paolo ŵambusisye jwankulu jumo juŵajimi pepala, “Ana malajisyo gakutusaka kumputa mbokola Mloma akanaŵe kulamulikwa?”
⳿ⲉϩⲟⲧⲉ ⲇⲉ ⳿ⲉⲧⲁⲩϭⲟⲗⲕϥ ϧⲉⲛ ⲛⲓϧⲱⲕ ⲡⲉϫⲉ Ⲡⲁⲩⲗⲟⲥ ⳿ⲙⲡⲓⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⳿ⲉⲛⲁϥ⳿ⲟϩⲓ ⳿ⲉⲣⲁⲧϥ ϫⲉ ⲟⲩⲣⲱⲙⲓ ⳿ⲛⲢⲱⲙⲉⲟⲥ ⳿ⲛ⳿ϥⲉⲣ ⳿ⲡⲕⲉϩⲱⲟⲩ⳿ⲓ ⳿ⲙ⳿ⲡϩⲁⲡ ⲁⲛ ⲡⲉⲧⲥϣⲉ ⲛⲱⲧⲉⲛ ⲡⲉ ⳿ⲉⲉⲣⲙⲁⲥⲧⲓⲅⲅⲟⲓⲛ ⳿ⲙⲙⲟϥ
ⲛⲧⲉⲣⲟⲩⲥⲟⲙⲛⲧϥ ⲇⲉ ⲛⲙⲙⲟⲩⲥ ⲡⲉϫⲁϥ ⲛϭⲓ ⲡⲁⲩⲗⲟⲥ ⲙⲡϩⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲉⲧⲁϩⲉⲣⲁⲧϥ ϫⲉ ⲉⲛⲉⲥⲧⲟⲛⲏⲧⲛ ⲉϩⲓⲟⲩⲉ ⲉⲩⲣⲱⲙⲉ ⲛϩⲣⲱⲙⲁⲓⲟⲥ ⲉⲙⲛ ⲛⲟⲃⲉ ⲉⲣⲟϥ
ⲛ̅ⲧⲉⲣⲟⲩⲥⲟⲙⲛ̅ⲧϥ̅ ⲇⲉ ⲛⲙ̅ⲙⲟⲩⲥ. ⲡⲉϫⲁϥ ⲛ̅ϭⲓⲡⲁⲩⲗⲟⲥ ⲙ̅ⲡϩⲉⲕⲁⲧⲟⲛⲧⲁⲣⲭⲟⲥ ⲉⲧⲁϩⲉⲣⲁⲧϥ̅ ϫⲉ ⲉⲛⲉⲥⲧⲟ ⲛⲏⲧⲛ̅ ⲉϩⲓⲟⲩⲉ ⲉⲩⲣⲱⲙⲉ ⲛ̅ϩⲣⲱⲙⲁⲓⲟⲥ ⲉⲙⲛ̅ⲛⲟⲃⲉ ⲉⲣⲟϥ.
ϨⲞⲦⲈ ⲆⲈ ⲈⲦⲀⲨϬⲞⲖⲔϤ ϦⲈⲚⲚⲒϦⲰⲔ ⲠⲈϪⲈ ⲠⲀⲨⲖⲞⲤ ⲘⲠⲒⲈⲔⲀⲦⲞⲚⲦⲀⲢⲬⲞⲤ ⲈⲚⲀϤⲞϨⲒ ⲈⲢⲀⲦϤ ϪⲈ ⲞⲨⲢⲰⲘⲒ ⲚⲢⲰⲘⲈⲞⲤ ⲚϤⲈⲢ ⲠⲔⲈϨⲰⲞⲨⲒ ⲘⲠϨⲀⲠ ⲀⲚ ⲠⲈⲦⲤϢⲈ ⲚⲰⲦⲈⲚ ⲠⲈ ⲈⲈⲢⲘⲀⲤⲦⲒⲄⲄⲞⲒⲚ ⲘⲘⲞϤ.
Kad ga remenjem rastegoše, reče on nazočnom satniku: “Rimskoga građanina, i još neosuđena, smijete bičevati?”
A když jej svázali řemením, řekl Pavel setníkovi, kterýž tu stál: Sluší-liž vám člověka Římana a neodsouzeného mrskati?
A když jej svázali řemením, řekl Pavel setníkovi, jenž tu stál: Sluší-liž vám člověka Římana a neodsouzeného mrskati?
Už ho připoutali k bičovací lavici, když se Pavel obrátil k velícímu setníkovi: „Nemáte přece právo bičovat římského občana. Musím být postaven před řádný soud.“
Men da de havde udstrakt ham for Svøberne, sagde Paulus til den hosstående Høvedsmand: "Er det eder tilladt at hudstryge en romersk Mand, og det uden Dom?"
Men da de havde udstrakt ham for Svøberne, sagde Paulus til den hosstaaende Høvedsmand: „Er det eder tilladt at hudstryge en romersk Mand, og det uden Dom?‟
Men da de havde udstrakt ham for Svøberne, sagde Paulus til den hosstaaende Høvedsmand: „Er det eder tilladt at hudstryge en romersk Mand, og det uden Dom?‟
ମାତର୍ ସେମନ୍ ତାକେ କର୍ଡା ମାର୍ବାକେ ବାନ୍ଦିରଇଲା ବେଲେ, ପାଉଲ୍ ତେଇ ରଇବା ଗଟେକ୍ ଅଦିକାରିକେ କଇଲା, “କାଇ ଦସ୍ ନ ରଇକରି ଏବେ ଜାକ ବିଚାର୍ନା ନ ଅଇରଇବା ଗଟେକ୍ ରମିଅ ଲକ୍କେ କର୍ଡା ସଙ୍ଗ୍ ମାର୍ବାଟା, ଏଟା ତୁଇ ନିୟମ୍ ମାନ୍ଲୁସ୍ନି କି?”
To kane oyudo gipiele piny mondo gichwade, Paulo nowacho ni jatend jolweny manoyudo ochungʼ kanyo niya, “Bende chik oyie mondo uchwad ngʼat ma ja-Rumi kapok oyale mi oyudi ni en jaketho?”
Lino nibakamwanga lutambo Pawulu wakati kuli silumamba mupati walimwanda oyo wakalimvwi kumbali, “Chili mumawulu na kuti inywe muume mwalumi achimboko kalimu Loma alimwi kata toledwe kukwezegwa?
En alzo zij hem met de riemen uitrekten, zeide Paulus tot den hoofdman over honderd, die daar stond: Is het ulieden geoorloofd een Romeinsen mens, en dien onveroordeeld, te geselen?
Maar toen men Paulus had uitgestrekt, om hem te binden, zei hij tot den aanwezigen honderdman: Is het u geoorloofd, een romeins burger te geselen, die zelfs niet eens veroordeeld is?
En alzo zij hem met de riemen uitrekten, zeide Paulus tot den hoofdman over honderd, die daar stond: Is het ulieden geoorloofd een Romeinsen mens, en dien onveroordeeld, te geselen?
And as they stretched him out with the thongs, Paul said to the centurion who stood by, Is it permitted for you to scourge a Roman man, and uncondemned?
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
But Paul said to the centurion who stood by, as he caused him to be bent forward to the straps: Is it lawful for you to scourge a man who is a Roman, and uncondemned?
But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?”
And when they had put leather bands round him, Paul said to the captain who was present, Is it the law for you to give blows to a man who is a Roman and has not been judged?
But as one of the soldiers was stretching Paul out with the straps, Paul said to the centurion standing nearby, “Is it lawful for you to whip a Roman citizen without a proper trial?”
And when they had tied him with straps, Paul said to the centurion who was standing near him, “Is it lawful for you to scourge a man who is a Roman and has not been condemned?”
But as they stretched him forward with the thongs, Paul said to the centurion who stood [by], Is it lawful for you to scourge a man [who is] a Roman and uncondemned?
And when they had bound him with thongs, Paul saith to the centurion that stood by him: Is it lawful for you to scourge a man that is a Roman, and uncondemned?
But as they stretched him out with the thongs, Paul said to the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and uncondemned?”
As they stretched him out and tied him down to flog him, Paul asked the centurion standing there, “Is it legal to flog a Roman citizen who hasn't had a trial?”
And as they bound him with thongs, Paul sayd vnto the Centurion that stood by, Is it lawfull for you to scourge one that is a Romane, and not condemned?
And when they were extending him to the scourges, Paul said to the centurion standing by, Is it lawful for you to scourge a man who is a Roman, and uncondemned?
So as they were tying him up for the thongs, Paul said to the centurion standing by him, Is it lawful for you to scourge a man who is a Roman citizen, and uncondemned?
And as they were binding him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a man who is a Roman, uncondemned?
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
And as they bound him with thongs, Paul said to the centurion that stood by, Is it lawful for you to whip a man that is a Roman, and uncondemned?
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
And as he was stretching him with the straps, Paul said to the centurion who was standing by, “Is it lawful to you to scourge a man, a Roman, uncondemned?”
And as they binding him with thongs, Paul said to the centurion, who stood by, Is it lawful for you to scourge a man, who is Roman, and uncondemned.
But when they had tied him up with the thongs, Paul said to the centurion who was standing near, "If a man is a Roman citizen, and uncondemned, is it lawful for you to scourge him?"
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
But when they had stretched him out with the cords, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
But just as they had tied him up to be scourged, Paul said to the centurion standing near, ‘Is it legal for you to scourge a Roman citizen, unconvicted?’
But just as they had tied him up to be scourged, Paul said to the centurion standing near, “Is it legal for you to scourge a Roman citizen, unconvicted?”
And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
But, when they had stretched him out with straps, Paul said unto the by-standing centurion—A Roman, and uncondemned, is it allowed you to be scourging?
As however (they stretched forward *N(k)O*) him with the straps, said to the already standing by centurion Paul; If a man a Roman and uncondemned it is lawful to you to flog?
as/when then (to stretch out *N(k)O*) it/s/he the/this/who leather strap to say to/with the/this/who to stand centurion the/this/who Paul if: is(QUESTION) a human Roman and uncondemned be permitted you to whip
And as they exposed him with thongs, Paulos said to the centurion who stood near him, Is it allowed you to scourge a Roman man who is not condemned?
And as they were stretching him with ropes, Paul said to the centurion who stood over him: Is it lawful for you to scourge a man, who is a Roman, and not yet found guilty?
Then they stretched his arms out [and tied them] so that they could whip him [on his back. But] Paul said to the officer who was standing nearby [watching], “[You(sg) should think carefully about this]! You will certainly be [RHQ] acting unlawfully if you whip me, a Roman [citizen whom] no [one has put on trial and] condemned!”
But just as they had tied him up to be scourged, Paul said to the Captain standing near: “Is it legal for you to scourge a Roman citizen, unconvicted?”
And as they bounde him with thoges Paul sayde vnto the Centurion that stode by: Ys it laufull for you to scourge a man that is a Romain and vncondempned?
When they had tied him up with the thongs, Paul said to the centurion who was standing by, “Is it lawful for you to scourge a man who is a Roman and who has not been put on trial?”
And as they bound him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
And as they bound him with thongs, Paul said to the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
But, when they had tied him up with the straps, Paul said to the Captain who stood by, "Does the Law permit you to flog a Roman citizen--and one too who is uncondemned?"
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
When they had tied him up with thongs, Paul asked the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and not found guilty?”
And whanne thei hadden boundun hym with cordis, Poul seide to a centurien stondinge niy to hym, Whether it is leueful to you, to scourge a Romayn, and vndampned?
And as he was stretching him with the thongs, Paul said unto the centurion who was standing by, 'A man, a Roman, uncondemned — is it lawful to you to scourge;'
Kaj kiam ili ligis lin per rimenoj, Paŭlo diris al la apudstaranta centestro: Ĉu estas laŭleĝe por vi skurĝi Romanon ne kondamnitan?
Esime wonɔ Paulo blam be yewoaƒoe la, ebia asrafoawo ƒe nunɔla aɖe si nɔ tsitre ɖe egbɔ be, “Ele se nu be miaƒo Romatɔ le esime womedrɔ̃ ʋɔnue oa?”
Kuin hän häntä nuorilla sitoi, sanoi Paavali sadanpäämiehelle, joka läsnä seisoi: onkos teidän kohtuullinen Roomalaista hosua ilman tuomitsematta?
Mutta kun he olivat oikaisseet hänet ruoskittavaksi, sanoi Paavali siinä seisovalle sadanpäämiehelle: "Onko teidän lupa ruoskia Rooman kansalaista, vieläpä ilman tuomiota?"
Toen zij hem nu vastgebonden hadden met koorden, zeide Paulus tot den hoofdman die daar stond: Is het u geoorloofd iemand te geeselen die Romein is en niet veroordeeld?
Déjà les soldats l'avaient lié avec les courroies, lorsque Paul dit au centurion qui était là: " Vous est-il permis de flageller un citoyen romain, qui n'est pas même condamné? "
Lorsqu'ils l'eurent attaché avec des lanières, Paul demanda au centurion qui se tenait là: « Vous est-il permis de flageller un homme qui est romain et qui n'a pas été déclaré coupable? »
Mais quand ils l’eurent fait étendre avec les courroies, Paul dit au centurion qui était près [de lui]: Vous est-il permis de fouetter un homme qui est Romain et qui n’est pas condamné?
Et quand ils l'eurent garrotté de courroies, Paul dit au centenier qui était près de lui: vous est-il permis de fouetter un homme Romain, et qui n'est pas même condamné?
Mais lorsqu’ils l’eurent lié avec des courroies, Paul dit au centurion qui était près de lui: Vous est-il permis de flageller un citoyen romain non condamné?
Lorsqu’on l’eut exposé au fouet, Paul dit au centenier qui était présent: Vous est-il permis de battre de verges un citoyen romain, qui n’est pas même condamné?
Déjà les soldats l’avaient lié avec les courroies, lorsque Paul dit au centurion qui était là: « Vous est-il permis de flageller un citoyen romain, qui n’est pas même condamné? »
Quand on l'eut attaché au pilier pour le flageller, Paul dit au centurion qui se trouvait là: «Vous est-il permis de battre de verges un citoyen romain, et sans jugement encore? »
Mais quand ils l'eurent lié avec des courroies, Paul dit au centenier qui était présent: Vous est-il permis de fouetter un citoyen romain, sans qu'il soit condamné?
Mais, lorsqu'on l'eut exposé aux lanières, Paul dit au centurion qui se trouvait présent: « Est-ce qu'il vous est permis de flageller un citoyen romain, et encore sans jugement? »
Comme on l'avait déjà attaché au poteau pour recevoir les coups de lanières, Paul dit au centurion qui commandait: «Vous est-il permis de flageller un citoyen romain qui n'est pas même condamné?»
Comme on l'attachait pour lui donner les coups, Paul dit au centenier qui était présent: Vous est-il permis de battre de verges un citoyen romain, qui n'a pas même été condamné?
Gido attin dafon waxxi qachchidi iza garahaaththaana gigeetishin Phawulossay ba achchan eqqida issi xeetu wotadarata hallaqas “Rome as gidazade pirday bayinida garehaaththaanas intes fiiqadey dize?” gides.
Als Paulus schon festgebunden war und die Geißelung beginnen sollte, fragte er den aufsichtführenden Hauptmann: "Dürft ihr denn einen römischen Bürger geißeln, und noch dazu ohne richterliches Verhör?"
Schon wollte man ihn in die Riemen spannen, da fragte er den Hauptmann, der dabeistand: "Ist es euch erlaubt, einen römischen Bürger, dazu noch ohne Richterspruch, zu geißeln?"
Als sie ihn aber mit den Riemen [O. für die Riemen, [Geißeln; die Geißeln bestanden aus Riemen]] ausspannten, sprach Paulus zu dem Hauptmann, der dastand: Ist es euch erlaubt, einen Menschen, der ein Römer ist, und zwar unverurteilt, zu geißeln?
Als sie ihn aber mit den Riemen ausspannten, sprach Paulus zu dem Hauptmann, der dastand: Ist es euch erlaubt, einen Menschen, der ein Römer ist, und zwar unverurteilt, zu geißeln?
Da sie ihn aber nun für die Riemen ausgestreckt hatten, sprach Paulus zu dem Hauptmann, der dabei stand: dürft ihr einen Römer sogar ohne Urteil geißeln?
Als er ihn aber mit Riemen anband, sprach Paulus zu dem Unterhauptmann, der dabeistund: Ist's auch recht bei euch, einen römischen Menschen ohne Urteil und Recht geißeln?
Als man ihn aber mit Riemen anband, sprach Paulus zu dem Hauptmann der dabeistand: Ist's auch recht bei euch, einen römischen Menschen ohne Urteil und Recht zu geißeln?
Als man ihn nun schon für die (Geißelung mit) Riemen ausgestreckt hatte, sagte Paulus zu dem Hauptmann, der dabeistand: »Dürft ihr einen römischen Bürger geißeln, und noch dazu, ehe ein richterliches Urteil vorliegt?«
Als sie ihn aber [für die Geißelung] mit den Riemen ausstreckten, sprach Paulus zu dem Hauptmann, der dabeistand: Ist es euch erlaubt, einen Römer, dazu noch ohne Urteil, zu geißeln?
Als sie ihn aber für die Riemen darstreckten, sprach Paulus zu dem dabeistehenden Hauptmann: Ist es euch erlaubt, einen römischen Mann und dazu ohne Urteil und Recht zu geißeln?
Na rĩrĩa maamũkomagia mamũhũũre-rĩ, Paũlũ akĩũria mũnene ũcio wa thigari igana rĩmwe warũngiĩ hau atĩrĩ, “Watho nĩwĩtĩkĩrĩtie mũhũũre raiya wa Roma na kĩboko atanyiitĩkanĩte na ihĩtia?”
Shin wotaaddareti Phawuloosa dafon minthi qachchidi garaafana haniya wode Phawuloosi ba matan eqqida mato halaqaakko, “Roome asi pirddi baynna garaafeyssi hinttew wogee?” yaagis.
Ban den loli o ki baa pua o ya yogunu, Polo den yedi miteela kobiga yudaano yua n den se likani: Naani yi pia u sanu ki pua Loma yua i balijoe ki daa buni leni o?
Ya yogu ke bi loli Pɔli i baabi i, o den yedi a mintiela kobga yudaano yua n den se o kani: «Li cabi ke yin pua ya nilo n tie Loma ki daa buni yeni o?»
ως δε προετεινεν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
Και καθώς εξήπλωσεν αυτόν δεδεμένον με τα λωρία, ο Παύλος είπε προς τον παρεστώτα εκατόνταρχον· Είναι τάχα νόμιμον εις εσάς άνθρωπον Ρωμαίον και ακατάκριτον να μαστιγόνητε;
ως δε προετειναν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
ωσ δε προετεινεν αυτον τοισ ιμασιν ειπεν προσ τον εστωτα εκατονταρχον ο παυλοσ ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπε πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος· εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
ὡς δὲ ⸀προέτειναναὐτὸν τοῖς ἱμᾶσιν εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος· Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
Ὡς δὲ (προέτειναν *N(k)O*) αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος· εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
ως δε προετειναν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
Ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, “Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον, ἔξεστιν ὑμῖν μαστίζειν;”
ως δε προετεινεν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
Ὡς δὲ προέτεινεν αὐτὸν τοῖς ἱμᾶσιν, εἶπε πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
ως δε {VAR1: προετεινεν } {VAR2: προετειναν } αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
Ὡς δὲ προέτεινεν αὐτὸν τοῖς ἱμᾶσιν, εἶπε πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
ως δε προετεινεν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
ως δε προετεινεν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
ως δε προετειναν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
ως δε προετειναν αυτον τοις ιμασιν ειπεν προς τον εστωτα εκατονταρχον ο παυλος ει ανθρωπον ρωμαιον και ακατακριτον εξεστιν υμιν μαστιζειν
ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος· εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;
ମାତର୍ ମେଇଂ ଆମେକେ ଗାଗ୍ନେ ବେଲା ପାଉଲ୍ ଆତ୍ଅରିଆ ଲେଃଣ୍ଡ୍ରେକେ ମୁଇଂ ଚାକିରିଆକେ ବାଲିର୍କେ “ମେଃଡିଗ୍ ଅପରାଦ୍ରେ ଏ ଜାକ ବିଚାର୍ ମାଡିଂଚେ ମୁଇଂ ରୋମୀୟ ଙ୍ଗିରେକେ ଚାମ୍ୱୁକ୍ ଏତେ ବଗ୍ନେ ମେଁନେ ଆଇନ୍ନେ ନିୟମ୍?”
તેઓએ તેને ચામડાના દોરડાથી બાંધ્યો, ત્યારે પાઉલે પાસે ઊભેલા સૂબેદારને કહ્યું કે, ‘જે માણસ રોમન છે, તથા ગુનેગાર ઠરાવવામાં આવ્યો નથી, તેને તમારે કોરડા મારવા શું કાયદેસર છે?’
Lè yo fin mare l' pou bat li, Pòl di ofisye ki te la a: Eske nou gen dwa bat yon sitwayen women ki pa menm pase devan yon tribinal?
Men lè yo te tire kò l avèk kòd fèt an kwi, Paul te di a santenye a ki te kanpe akote a: “Éske li pèmi pou ou fwete yon sitwayen Women ki pa menm kondane?”
जिब उननै उस ताहीं फित्त्यां तै बाँधया तो पौलुस नै उस सूबेदार तै जो धोरै खड्या था, कह्या, “के यो सही सै के थम एक रोमी माणस ताहीं, अर वो भी बिना कसूरवार ठहराए होए, कोड़े मारो?”
Suna kwantar da shi ke nan domin a yi masa bulala, sai Bulus ya ce wa jarumin da yake tsaye a nan, “Ashe, daidai ne bisa ga doka a yi wa ɗan ƙasar Roma bulala wanda ba a ma tabbatar da laifi a kansa ba?”
Bayan da suka daure shi da tsirkiya, Bulus ya ce wa Jarumin da ke kusa da shi, “Ko daidai ne bisa ga doka a yi wa Barome wanda ma sharia ba ta kashe shi ba bulala?”
Hikii iho la lakou ia ia i na kaula ill, i aku la o Paulo i kekahi lunahaneri e ku ana ilaila, He mea pono anei ke hahau oukou i ka Roma, me ka hooku ole mai i ka hala?
| בשעה שהחיילים כבלו את פולוס כדי להלקותו, הוא פנה אל הקצין שעמד לצדו ושאל:”האם מותר להלקות אזרח רומאי לפני שהעמדת אותו לדין?“ |
| ויהי כאשר אסר להכותו ברצועות ויאמר אל שר המאה העמד עליו האף רשיון לכם להכות איש רומי בלא דין ומשפט׃ |
जब उन्होंने उसे तसमों से बाँधा तो पौलुस ने उस सूबेदार से जो उसके पास खड़ा था कहा, “क्या यह उचित है, कि तुम एक रोमी मनुष्य को, और वह भी बिना दोषी ठहराए हुए कोड़े मारो?”
जब वे पौलॉस को कोड़े लगाने की तैयारी में उनके हाथ-पैर फैलाकर बांध ही रहे थे, पौलॉस ने अपने पास खड़े शताधिपति से प्रश्न किया, “क्या आपके सामने एक रोमी नागरिक का दोष साबित हुए बिना उसे कोड़े लगाना ठीक है?”
Amint azonban lekötötték őt a szíjakkal, Pál az ott álló századosnak ezt mondta: „Vajon szabad-e nektek római embert, akit el nem ítéltek, megostorozni?“
A mint azonban lekötötték őt a szíjakkal, monda Pál az ott álló századosnak: Vajjon szabad-é néktek római embert, kit el nem ítéltek, megostorozni?
Meðan verið var að binda Pál og búa hann undir svipuhöggin, sagði hann við liðsforingja sem þar stóð: „Hafið þið leyfi til að húðstrýkja rómverskan borgara, án þess að rannsaka mál hans?“
Ma mgbe ha chịịrị ụdọ akpụkpọ kechaa ya, Pọl sịrị onye agha guzo ya nso, “Ọ bụ ihe ziri ezi nʼiwu na unu ga-eti nwa afọ Rom ihe, onye na-enweghị ikpe a mara ya?”
Idi ginalotanda isuna iti lalat, imbaga ni Pablo iti senturion nga agtaktakder, “Nainkalintegan kadi kenka a mangdusa iti tao a Romano ken saan pay a nausig?”
Tetapi waktu Paulus sudah diikat untuk dicambuk, Paulus berkata kepada perwira yang berdiri di situ, "Apakah diperbolehkan mencambuk seorang warga kerajaan Roma sebelum ia diadili?"
Ketika para prajurit mengikat dia dan bersiap-siap untuk mencambuk dia, Paulus bertanya kepada kepala pasukan, “Apakah boleh untuk mencambuk seorang warga negara Roma sebelum dia diadili?”
Tetapi ketika Paulus ditelentangkan untuk disesah, berkatalah ia kepada perwira yang bertugas: "Bolehkah kamu menyesah seorang warganegara Rum, apalagi tanpa diadili?"
Tetapi ketika tentara-tentara mengikat Paulus untuk dicambuk, dia bertanya kepada salah seorang komandan kompi yang berdiri di situ, “Apakah kalian diperbolehkan mencambuk seorang warga negara Roma sebelum dia diadili?”
Ga ni iti nai atulaa amutunga ku ndigi, uPaulo aka mutambuila u akida uyo nai wimikile pakupi nu ng'wenso, “Itii! ingi tai ane kitalanyu kumukua u muntu niza Murumi hangi wakili kulamulwa?”
Ma, come l'ebbero disteso con le coregge, Paolo disse al centurione ch'era [quivi] presente: Evvi egli lecito di flagellare un uomo Romano, e non condannato?
Ma quando l'ebbero legato con le cinghie, Paolo disse al centurione che gli stava accanto: «Potete voi flagellare un cittadino romano, non ancora giudicato?».
E come l’ebbero disteso e legato con le cinghie, Paolo disse al centurione ch’era presente: V’è egli lecito flagellare un uomo che è cittadino romano, e non è stato condannato?
Uganiya sa w tirzi me ini sere, bulus magu ana dandang me sa wazi mamu nan me, ''nani ya wuna anime e wuna inko utize awu u barome a wuzi me tize tu inko a hume sarki ucoboo?''
革鞭をあてんとてパウロを引き張りし時、かれ傍らに立つ百卒長に言ふ『ロマ人たる者を罪も定めずして鞭うつは可きか』
彼らが彼を皮ひもで拘束していると，パウロはそばに立っていた百人隊長に尋ねた，「ローマ人で，しかも有罪判決も受けていない者をむち打つことが，あなた方には許されているのか」。
彼らがむちを当てるため、彼を縛りつけていた時、パウロはそばに立っている百卒長に言った、「ローマの市民たる者を、裁判にかけもしないで、むち打ってよいのか」。
彼らがむちを当てるためにパウロを縛ったとき、パウロはそばに立っている百人隊長に言った。「ローマ市民である者を、裁判にもかけずに、むち打ってよいのですか。」
然れば人々革紐を以て縛りたるに、パウロ側に立てる百夫長に謂ひけるは、ロマ人にして而も宣告せられざる者を汝等が鞭つこと可きか、と。
ସିପ୍ପାୟଞ୍ଜି ପାଓଲନ୍ଆଡଙ୍ ତିଡ୍ତିଡନ୍ ଆସନ୍ ଆଜ୍ରିଏଞ୍ଜି ସିଲଡ୍ଲ୍ଲନ୍, ଆନିନ୍ ତେତ୍ତେ ତନଙ୍ଲେ ଆଡ୍ରକୋଲନ୍ ସୋଡ଼ା ସିପ୍ପାୟନ୍ଆଡଙ୍ ବରେନ୍, “ଅବୟ୍ ରୋମ୍ ଡେସାବାୟ୍ ଡୋସାନ୍ ଲୁମେନ୍ ଅଡ଼େ ଅଃଲ୍ଲୁମ୍ଲୋ ଏର୍ନବ୍ପନ୍ସୁଆତିନ୍ ଆନିନ୍ଆଡଙ୍ ସାମକାନ୍ ବାତ୍ତେ ତନିଡନ୍ ଆସନ୍ ବନାଁୟ୍ବର୍ଲୋଙନ୍ ଆଇଡିଡ୍ ପଙ୍?”
Are kꞌu yuttal chik rech kakichꞌayo, ri Pablo xubꞌij che ri kinimal ri ajchꞌoꞌjabꞌ chajil tinimit ri takꞌal chilaꞌ chuchajixik: ¿La yaꞌtal chiꞌwe kichꞌay jun winaq rech ri tinimit Roma, la man nabꞌe kaqꞌat tzij puꞌwiꞌ?
Knoma ahenaku azama azeri antesga nehazageno, Poli'a anante otino mani'nea sondia kva ne' (sensulien, hantretia sondia vahete kva nera), asami'ne, Knare hu'negu hazenke'a omane Romu vahere huno mani'nesia vahera ke agafa'a eri fatgo osu'nesia zantera ahegahazafi?
ಆದರೆ ಅವರು ಅವನನ್ನು ಹೊಡೆಯುವುದಕ್ಕೆ ಬಾರುಕೋಲನ್ನು ಚಾಚಿದಾಗ ಪೌಲನು ಅಲ್ಲಿ ನಿಂತಿದ್ದ ಶತಾಧಿಪತಿಗೆ, “ಅಪರಾಧಿಯೆಂದು ಸಿದ್ಧವಾಗುವ ಮೊದಲೇ ರೋಮ್ ಪೌರನನ್ನು ಕೊರಡೆಗಳಿಂದ ಹೊಡೆಯುವುದು ನ್ಯಾಯವಾದದ್ದೋ?” ಎಂದು ಕೇಳಿದನು.
ಅವರು ಪೌಲನನ್ನು ಬಾರುಗಳಿಂದ ಕಟ್ಟುವಾಗ ಅವನು ತನ್ನ ಹತ್ತಿರ ನಿಂತಿದ್ದ ಶತಾಧಿಪತಿಯನ್ನು; “ರೋಮಾಪುರದ ಹಕ್ಕುದಾರನಾದ ಮನುಷ್ಯನನ್ನು ನ್ಯಾಯವಿಚಾರಣೆಮಾಡದೆ, ಕೊರಡೆಗಳಿಂದ ಹೊಡಿಸುವುದು ನಿಮಗೆ ನ್ಯಾಯವೋ?” ಎಂದು ಕೇಳಿದನು.
Ao bhalinga nibhamubhoya jingoe, Paulo namubhwila akinda ulya unu emeleguyu ayei nange, “Mbe ni bhwekisi kwemwe okumubhuma omunu unu ali Murumi kenu achali kulamulwa?”
Vavile vakhugile nemilegekhe, u-Pavuli akambola ula uakida uveaemile pawipi numwene, “Pwu! lweli khulyumwe ukhutova umunu bila ya kug'ega?”
Hata bho bhan'kongili mighojhi, Paulo akan'jobhela jhola akida jha ajhemili pamonga naku, “Je! ndo haki kwa muenga kun'tobha munu jha ajhele Mrumi na akona kuhukumibhwa?”
가죽줄로 바울을 매니 바울이 곁에 섰는 백부장더러 이르되 너희가 로마 사람 된 자를 죄도 정치 아니하고 채찍질할 수 있느냐 하니
가죽줄로 바울을 매니 바울이 곁에 섰는 백부장더러 이르되 `너희가 로마 사람 된 자를 죄도 정치 아니하고 채찍질할 수 있느냐? 하니
Tusruktu ke elos kaprilya in sringsring el, Paul el siyuk sin sie pac mwet leum lun solse su tu insac, “Ya ma sap uh lela in sringsring sie mwet Rome meet liki nununkeyuk el?”
Linu heti chibamusumina kuti ashupwe, Paulusi nichati kumuyenzi wamasole yabazimene hembali naye, “Kena mulao kwako kushupa mukwame yeli Muroma nosaatulwa?”
| کاتێک بەستیانەوە تاکو بە قامچی لێی بدەن، پۆڵس بە سەرپەلەکەی گوت کە لەوێ وەستا بوو: «ئایا لە ڕووی یاساییەوە ڕێتان پێدراوە کە هاوڵاتیی ڕۆمانی بەر قامچی بدەن کە هێشتا نەسەلمێنراوە تاوانبارە؟» |
ସାମା ଏ଼ୱାରି ଏ଼ୱାଣାଇଁ ସା଼ଟ୍ଣି ତଲେ ୱେ଼ଚାଲି ଡ଼଼ରିତଲେ ଦସାଲିଏ, ପା଼ୱୁଲ ଦାରିତା ମାଚି ପା଼ସାକ଼ଡ଼ି କ଼ସ୍କା ମୁହେଁ କାଜାଣାଇଁ ଏଲେଇଚେସି, “ଏମିନି ଦ଼ହତା ନୀହାଁୟି କିୱି ଆ଼ହାହିଲାଆ ର଼ ର଼ମ୍ ଦେ଼ସା ତା଼ଣାଇଁ ସା଼ଟ୍ଣି ତଲେ ୱେ଼ଚାଲି ଏ଼ନି ମେ଼ରା ମାନେ କି?”
Et cum astrinxissent eum loris, dicit astanti sibi centurioni Paulus: Si hominem Romanum et indemnatum licet vobis flagellare?
Et cum astrinxissent eum loris, dicit astanti sibi Centurioni Paulus: Si hominem Romanum, et indemnatum licet vobis flagellare?
Et cum astrinxissent eum loris, dicit astanti sibi Centurioni Paulus: Si hominem Romanum, et indemnatum licet vobis flagellare?
Et cum astrinxissent eum loris, dicit astanti sibi centurioni Paulus: Si hominem Romanum et indemnatum licet vobis flagellare?
et cum adstrinxissent eum loris dixit adstanti sibi centurioni Paulus si hominem romanum et indemnatum licet vobis flagellare
Et cum astrinxissent eum loris, dicit astanti sibi Centurioni Paulus: Si hominem Romanum, et indemnatum licet vobis flagellare?
Un kad viņu ar siksnām piesēja, tad Pāvils sacīja uz to kapteini, kas tur stāvēja: “Vai jums brīv, vienu Romieti un vēl bez tiesas šaust?”
Wana bazalaki kokanga Polo basinga, Polo atunaki mokonzi oyo azalaki wana: — Boni, mibeko epesi penza ndingisa ya kobeta moto ya Rome fimbu, wana bosambisi ye nanu te?
जब उन्न ओख बन्दी बनाय दियो त पौलुस ऊ सूबेदार सी जो जवर खड़ो होतो, कह्यो, “का यो ठीक हय कि तुम एक रोमी आदमी ख, अऊर ऊ भी बिना दोषी ठहरायो हुयो, कोड़ा मारो?”
Bwe baali bamugalamizza nga bagenda okumusiba bamukube, Pawulo n’abuuza omuserikale eyali amuyimiridde okumpi nti, “Amateeka gabakkiriza okukuba omuntu Omuruumi nga temunnaba na kumuwozesa?”
जेबे तिने से तसमेया साथे बानेया, तेबे पौलुसे तेस सूबेदारो ते, जो नेड़े था खड़ेया रा बोलेया, “क्या ये ठीक ए कि तुसे एक रोमी मांणूए खे और से बी बिना दोषो ते, कोड़े बाओ?”
Ary raha namatotra azy tamin’ ny kofehy hoditra izy, dia hoy Paoly tamin’ ny kapiteny izay hitsangana teo: Mety aminareo va ny mikapoka lehilahy Romana izay tsy mbola nohelohina?
Ie natsalalampa’ iereo an-drohy, le hoe t’i Paoly amy mpifele-jato nijohañey, Aman-dily hao irehe hamiake ty nte-Roma tsy nafàtse?
തന്നെ തോൽകയർ കൊണ്ട് കെട്ടുമ്പോൾ പൗലൊസ് അരികെ നില്ക്കുന്ന ശതാധിപനോട്: “റോമാപൗരനും വിസ്താരം കഴിയാത്തവനുമായ മനുഷ്യനെ ചമ്മട്ടികൊണ്ട് അടിക്കുന്നത് നിയമാനുസൃതമോ?” എന്നു ചോദിച്ചു.
തന്നെ വാറു കൊണ്ടു കെട്ടുമ്പോൾ പൌലൊസ് അരികെ നില്ക്കുന്ന ശതാധിപനോടു: റോമപൌരനും വിസ്താരം കഴിയാത്തവനുമായ മനുഷ്യനെ ചമ്മട്ടികൊണ്ടു അടിക്കുന്നതു വിഹിതമോ എന്നു ചോദിച്ചു.
തന്നെ വാറു കൊണ്ടു കെട്ടുമ്പോൾ പൗലൊസ് അരികെ നില്ക്കുന്ന ശതാധിപനോടു: റോമപൗരനും വിസ്താരം കഴിയാത്തവനുമായ മനുഷ്യനെ ചമ്മട്ടികൊണ്ടു അടിക്കുന്നതു വിഹിതമോ എന്നു ചോദിച്ചു.
സൈനികർ അദ്ദേഹത്തെ അടിക്കാൻ പിടിച്ചുകെട്ടുമ്പോൾ, പൗലോസ് അടുത്തുനിന്നിരുന്ന ശതാധിപനോട്, “ഒരു റോമൻ പൗരനെ, കുറ്റവാളിയെന്നു തെളിയിക്കാതെ, അടിക്കുന്നതു നിയമാനുസൃതമോ?” എന്നു ചോദിച്ചു.
Makhoina mahakpu phunaba pullabada Paul-na manakta lepliba lanmi chamagi mapu aduda hairak-i, “Rome-gi mi amabu maral amagi wayendringeida phuba asi wayel pathapna yabra?”
मग त्यांनी त्यास वाद्यांनी ताणले, तेव्हा जवळ उभ्या असलेल्या शताधीपतीला पौलाने म्हटले, “रोमन मनुष्यास व ज्याला दोषी ठरवले नाही अशाला तुम्ही फटके मारणे कायदेशीर आहे काय?”
ମେନ୍ଦ ଇନିଃକେ ତନଲ୍ ଇମ୍ତା ପାଉଲୁସ୍ ଏନ୍ତାଃରେ ତାଇକାନ୍ ମିଦ୍ଶାଅ ସିପାଇକଆଃ ଆଗୁଆଇନିଃକେ କାଜିକିୟା, “ଜେତା ଗୁହ୍ନାଁଁରେ ନାହାଁଃ ଜାକେଦ୍ କା ଚିଟାକାନ୍ ରୋମିରେନ୍ ହଡ଼କେ ହାଁଣ୍ସାତେୟାଃ ଚିନାଃ ଆଇନ୍ ଲେକାତେ ବୁଗିନାଃ ତାନାଃ?”
Ikabheje bhakaatabhanjeje nkupinga bhaakomanje ibhoko, a Pauli gubhaabhushiye bhakulungwa bha manjola bhajimi tome, “Bhuli, mwa mmbone mmanganya kunkoma mundu jwa ku Loma akanabhe ukumulwa?”
သူ့ကိုကြိမ်ဒဏ်ခတ်ရန်ချည်နှောင်ကြသော အခါ ပေါလုကအနီးတွင်ရပ်လျက်နေသည့် တပ်ခွဲမှူးအား``ရောမနိုင်ငံသားတစ်ယောက် ကိုစစ်ဆေးစီရင်ခြင်းမပြုဘဲကြိမ်ဒဏ် ခတ်ခြင်းမှာတရားဥပဒေနှင့်ကိုက်ညီပါ သလော'' ဟုမေး၏။
သားရေကြိုးနှင့်ဆွဲတင်ကြသောအခါ၊ ပေါလုက၊ ရောမလူဖြစ်သောသူကို ဓမ္မသတ်အတိုင်း မစီရင်ဘဲလျက်၊ သင်တို့သည် ရိုက်ရသလောဟု နား၌ရပ်နေသော တပ်မှူး အားဆို၏။
သားရေ ကြိုးနှင့် ဆွဲတင် ကြသောအခါ ၊ ပေါလု က၊ ရောမ လူ ဖြစ်သောသူကို ဓမ္မသတ်အတိုင်း မ စီရင် ဘဲလျက်၊ သင် တို့သည် ရိုက် ရသလောဟု အနား၌ရပ် နေသော တပ်မှူး အား ဆို ၏။
A, ka oti ia te here e ratou ki nga here, ka mea a Paora ki te keneturio e tu ana i reira, he mea tika ranei kia whiua e koutou te tangata, he tangata no Roma, i te mea kahore ano i mau noa tona he?
Aru taikhan jitia taike chabuk mari bole taiyar korise, Paul pora tai usorte khara thaka henapoti ke koise, “Rome manu ke eku golti nathaki kene bhi chabuk mari bole niyom te ase?”
Enoothong bot esuh ngeh ih taatkit rum adi, heh reeni chapta saahaap asuh Pool ih chengta, “Heh thet re mat ah maang thaak hoonka doh Room nok hah ah mi botthom nih eh ah?”
Bathi sebemlalisa phansi ukuthi bambhaxabule bembophile, uPhawuli wathi kumphathi wekhulu owayemi khonapho, “Kusemthethweni yini ukuthi utshaye umuntu ongumRoma ongetheswanga cala na?”
Kwathi sebemelulele phambili ngemichilo, uPawuli wathi enduneni yekhulu eyayimi lapho: Kuvunyelwe kini yini ukutshaya ngesiswepu umuntu ongumRoma engalahlwanga licala?
Hata pababile batimfunga kwa kamba, Paulo ammakiye yolo akida ywayemile papipi ni ywembe, “Je! ni haki kwinu kunkombwa ywabile Mrumi na bado ahukumilwa kwaa?”
जब तिनीहरूले पावललाई डोरीले बाँधे, तब पावलले नजिकै उभिरहेका कप्तानलाई भने, “के एक रोमी नागरिक र दोषी नठहराइएको मानिसलाई कोर्रा लगाउनु तपाईंको निम्ति न्यायसङ्गत छ र?”
Nambu pevamalili kumkunga Pauli muni vamtovayi, mwene akamkota chilongosi mmonga wa manjolinjoli mweayimi penapo, “Malagizu ginu yikuvayidakila kumtova mkolonjinji wa ku Loma angahamuliwa?”
Men da de nu hadde bundet ham for å hudstryke ham, sa Paulus til høvedsmannen, som stod hos: Har I lov til å hudstryke en romersk borger og det uten dom?
Da de surret Paulus fast for å piske ham, sa han til en offiser som sto der:”Er det tillatt å piske en romersk borger som ikke er dømt for noe?”
Men då dei hadde bunde honom til slag med reimarne, sagde Paulus til hovudsmannen som stod der: «Hev de lov til å hudflengja ein romersk borgar, og det udømd?»
ସେମାନେ ପାଉଲଙ୍କୁ ବେତ୍ରାଘାତ କରିବା ପାଇଁ ବାନ୍ଧିଲା ଉତ୍ତାରେ, ପାଉଲ ନିକଟରେ ଠିଆ ହୋଇଥିବା ଶତ-ସେନାପତିଙ୍କୁ କହିଲେ, ଜଣେ ରୋମୀୟ ପ୍ରଜାର ବିଚାର ନ କରି ତାହାକୁ କୋରଡ଼ା ମାରିବା ଆପଣମାନଙ୍କ ପକ୍ଷରେ କି ଆଇନସଙ୍ଗତ?
Phaawulos immoo yommuu isaan isa garafuuf jedhanii teephaan isa hidhanitti ajajaa dhibbaa kan isa bira dhaabachaa tureen, “Lammii Roomaa tokko murtii malee garafuun isiniif ni eeyyamamaa?” jedhe.
ਜਦੋਂ ਉਨ੍ਹਾਂ ਉਹ ਨੂੰ ਤਸਮਿਆਂ ਨਾਲ ਬੰਨਿਆ ਤਾਂ ਪੌਲੁਸ ਨੇ ਸੂਬੇਦਾਰ ਨੂੰ ਜਿਹੜਾ ਕੋਲ ਖੜ੍ਹਾ ਸੀ ਆਖਿਆ, ਕੀ ਇਹ ਠੀਕ ਹੈ ਕਿ ਤੁਸੀਂ ਇੱਕ ਰੋਮੀ ਆਦਮੀ ਨੂੰ ਦੋਸ਼ ਸਾਬਤ ਕੀਤੇ ਬਿਨ੍ਹਾਂ ਕੋਰੜੇ ਮਾਰੋ?
ମାତର୍ ହେୱାର୍ ହେୱାନିଂ ଡରି ଗାଚ୍ନି ସମୁତ ପାଉଲ୍ ହେବେ ମାନି ରୱାନ୍ ମୁସ୍ତିଦାର୍ତିଂ ଇଚାନ୍, “ଇମ୍ଣି ପାପ୍ତ ଇ ପାତେକ୍ ବିଚାର୍ କିୟାୱାଦାଂ ମାନି ରୱାନ୍ ରମିୟ ଦାଙ୍ଗ୍ଣେନ୍ତିଂ କର୍ଡା ଇଡ଼୍ନାକା ଇନାକା ବିଦି?”
| و وقتی که او را به ریسمانها میبستند، پولس به یوزباشیای که حاضر بود گفت: «آیا بر شما جایز است که مردی رومی را بیحجت هم تازیانه زنید؟» |
| وقتی او را میبستند تا شلّاق بزنند، پولس به افسری که آنجا ایستاده بود گفت: «آیا قانون به شما اجازه میدهد یک رومی را بدون بازجویی شلّاق بزنید؟» |
Kumbiti pawaweriti wankumtawa su wasyatangwi mboku, Paulu kamkosiyiti mkulu gwa majagira yumu yakagolokiti panu, “Hashi, ndo yapafiruwa kwamwenga kumsyatanga mboku mwanalushi gwa Rumi pambeli hakenitozwi?”
Irail lao saliedi i, Paulus ap idok ren kaun o, me u impa: Me pung, en woki aramas en Rom amen, me kaikenta pakadeikadar?
Irail lao jaliedi i, Pauluj ap idok ren kaun o, me u impa: Me pun, en woki aramaj en Rom amen, me kaikenta pakadei kadar?
A gdy go rozciągniono, aby go biczami bito, rzekł Paweł do setnika, który tuż stał: Izali się wam godzi człowieka Rzymianina nieosądzonego biczami bić?
Gdy żołnierze związali go już do biczowania, Paweł zapytał stojącego obok dowódcę: —Czy wolno wam biczować rzymskiego obywatela i to bez procesu?
A gdy go związano, aby go ubiczować, Paweł powiedział do setnika, który stał obok: Czy wolno wam biczować Rzymianina i to bez sądu?
E quando estavam o atando com correias, Paulo disse ao centurião que estava ali: É lícito para vós açoitar a um homem romano, sem [ter sido] condenado?
E, quando o estavam atando com correias, disse Paulo ao centurião que ali estava: É-vos licito açoitar um homem romano, sem ser condemnado?
E, quando o estavam atando com correias, disse Paulo ao centurião que ali estava: É-vos lícito açoitar um homem romano, sem ser condenado?
Eles estiravam os braços dele [e os amarraram ]para que pudessem chicoteá-lo [nas costas. Mas ]Paulo disse ao oficial / capitão que estava ali perto, [observando]: “[O senhor deve pensar duas vezes sobre isto]! Com certeza o senhor estará agindo/Não estará agindo [RHQ] ilegalmente ao me chicotear, pois sou um [cidadão ]romano que ninguém processou nem condenou!?”
Quando os soldados o estavam amarrando para chicoteá-lo, Paulo perguntou ao oficial que se encontrava lá: “É lícito chicotear um cidadão romano sem um julgamento?”
Quando o amarraram com tangas, Paulo perguntou ao centurião que ficou parado: “É lícito para você flagelar um homem que é romano e não é considerado culpado?
Нэ кала лэ Павлос припхангле кущикэнца, соб тэ марэн, вов пхэндя шэлэнгости, саво тэрдёлас паша лэстэ: — Чи домукэлпэ тумэнди тэ марэн чюкнянца римостирэс манушэс, тай инке бисындоско?
Нэ кала Павло прыпхангле, соб тэ марэ, вов пхэнда шэлякэрэ пхурэдэрэсти, саво ачелас пашэ: — Чи мишто авэла тэ марэ римсконэ манушэ, ай тэ на пролиджя пав лэ сындо?
Пе кынд ыл легау ку куреле, Павел а зис суташулуй каре ера де фацэ: „Вэ есте ынгэдуит сэ батець пе ун роман каре ну есте осындит?”
Dar pe când îl legau cu curele, Pavel i-a spus centurionului care stătea lângă el în picioare: Vă este legiuit să biciuiți un om, un roman, și necondamnat?
După ce l-au legat cu chingi, Pavel l-a întrebat pe centurionul care se afla de față: “Îți este permis să biciuiești un om care este roman și nu a fost găsit vinovat?”
Ara paꞌa Paulus fo rae filo e ma, ana natane baliꞌ soldꞌadꞌu naa nae, “Tungga mana parenda Roma atoran na, bee ka ndaa? Mete ma atahori sa mana naꞌena hak atahori Roma hambu dedꞌeat, hei musi tao taꞌo bee? Hei popoko miꞌihuluꞌ e, do, hei paresaꞌ miꞌihuluꞌ e?”
Но, когда растянули его ремнями, Павел сказал стоявшему сотнику: разве вам позволено бичевать Римского гражданина, да и без суда?
U Paulo nawakhomwa wabhuuzya uakida yapalamine nawo, “Eshi shinza hukhone umuntu yali Murumi samusile hulonje?”
Hannirese jêm ranga an khit suole chu, Paul'n a kôma inding râlmi razakhat ruoipu kôm han, “Rom mi adik loina khoite boi hih jêm rangin balam ani mo?” a tipea.
padAtayazcarmmanirmmitarajjubhistasya bandhanaM karttumudyatAstAstadAnIM paulaH sammukhasthitaM zatasenApatim uktavAn daNDAjJAyAm aprAptAyAM kiM romilokaM praharttuM yuSmAkam adhikArosti?
পদাতযশ্চৰ্ম্মনিৰ্ম্মিতৰজ্জুভিস্তস্য বন্ধনং কৰ্ত্তুমুদ্যতাস্তাস্তদানীং পৌলঃ সম্মুখস্থিতং শতসেনাপতিম্ উক্তৱান্ দণ্ডাজ্ঞাযাম্ অপ্ৰাপ্তাযাং কিং ৰোমিলোকং প্ৰহৰ্ত্তুং যুষ্মাকম্ অধিকাৰোস্তি?
পদাতযশ্চর্ম্মনির্ম্মিতরজ্জুভিস্তস্য বন্ধনং কর্ত্তুমুদ্যতাস্তাস্তদানীং পৌলঃ সম্মুখস্থিতং শতসেনাপতিম্ উক্তৱান্ দণ্ডাজ্ঞাযাম্ অপ্রাপ্তাযাং কিং রোমিলোকং প্রহর্ত্তুং যুষ্মাকম্ অধিকারোস্তি?
ပဒါတယၑ္စရ္မ္မနိရ္မ္မိတရဇ္ဇုဘိသ္တသျ ဗန္ဓနံ ကရ္တ္တုမုဒျတာသ္တာသ္တဒါနီံ ပေါ်လး သမ္မုခသ္ထိတံ ၑတသေနာပတိမ် ဥက္တဝါန် ဒဏ္ဍာဇ္ဉာယာမ် အပြာပ္တာယာံ ကိံ ရောမိလောကံ ပြဟရ္တ္တုံ ယုၐ္မာကမ် အဓိကာရောသ္တိ?
padAtayazcarmmanirmmitarajjubhistasya bandhanaM karttumudyatAstAstadAnIM paulaH sammukhasthitaM zatasEnApatim uktavAn daNPAjnjAyAm aprAptAyAM kiM rOmilOkaM praharttuM yuSmAkam adhikArOsti?
पदातयश्चर्म्मनिर्म्मितरज्जुभिस्तस्य बन्धनं कर्त्तुमुद्यतास्तास्तदानीं पौलः सम्मुखस्थितं शतसेनापतिम् उक्तवान् दण्डाज्ञायाम् अप्राप्तायां किं रोमिलोकं प्रहर्त्तुं युष्माकम् अधिकारोस्ति?
પદાતયશ્ચર્મ્મનિર્મ્મિતરજ્જુભિસ્તસ્ય બન્ધનં કર્ત્તુમુદ્યતાસ્તાસ્તદાનીં પૌલઃ સમ્મુખસ્થિતં શતસેનાપતિમ્ ઉક્તવાન્ દણ્ડાજ્ઞાયામ્ અપ્રાપ્તાયાં કિં રોમિલોકં પ્રહર્ત્તું યુષ્માકમ્ અધિકારોસ્તિ?
padātayaścarmmanirmmitarajjubhistasya bandhanaṁ karttumudyatāstāstadānīṁ paulaḥ sammukhasthitaṁ śatasenāpatim uktavān daṇḍājñāyām aprāptāyāṁ kiṁ romilokaṁ praharttuṁ yuṣmākam adhikārosti?
padātayaścarmmanirmmitarajjubhistasya bandhanaṁ karttumudyatāstāstadānīṁ paulaḥ sammukhasthitaṁ śatasēnāpatim uktavān daṇḍājñāyām aprāptāyāṁ kiṁ rōmilōkaṁ praharttuṁ yuṣmākam adhikārōsti?
padAtayashcharmmanirmmitarajjubhistasya bandhanaM karttumudyatAstAstadAnIM paulaH sammukhasthitaM shatasenApatim uktavAn daNDAj nAyAm aprAptAyAM kiM romilokaM praharttuM yuShmAkam adhikArosti?
ಪದಾತಯಶ್ಚರ್ಮ್ಮನಿರ್ಮ್ಮಿತರಜ್ಜುಭಿಸ್ತಸ್ಯ ಬನ್ಧನಂ ಕರ್ತ್ತುಮುದ್ಯತಾಸ್ತಾಸ್ತದಾನೀಂ ಪೌಲಃ ಸಮ್ಮುಖಸ್ಥಿತಂ ಶತಸೇನಾಪತಿಮ್ ಉಕ್ತವಾನ್ ದಣ್ಡಾಜ್ಞಾಯಾಮ್ ಅಪ್ರಾಪ್ತಾಯಾಂ ಕಿಂ ರೋಮಿಲೋಕಂ ಪ್ರಹರ್ತ್ತುಂ ಯುಷ್ಮಾಕಮ್ ಅಧಿಕಾರೋಸ್ತಿ?
បទាតយឝ្ចម៌្មនិម៌្មិតរជ្ជុភិស្តស្យ ពន្ធនំ កត៌្តុមុទ្យតាស្តាស្តទានីំ បៅលះ សម្មុខស្ថិតំ ឝតសេនាបតិម៑ ឧក្តវាន៑ ទណ្ឌាជ្ញាយាម៑ អប្រាប្តាយាំ កិំ រោមិលោកំ ប្រហត៌្តុំ យុឞ្មាកម៑ អធិការោស្តិ?
പദാതയശ്ചർമ്മനിർമ്മിതരജ്ജുഭിസ്തസ്യ ബന്ധനം കർത്തുമുദ്യതാസ്താസ്തദാനീം പൗലഃ സമ്മുഖസ്ഥിതം ശതസേനാപതിമ് ഉക്തവാൻ ദണ്ഡാജ്ഞായാമ് അപ്രാപ്തായാം കിം രോമിലോകം പ്രഹർത്തും യുഷ്മാകമ് അധികാരോസ്തി?
ପଦାତଯଶ୍ଚର୍ମ୍ମନିର୍ମ୍ମିତରଜ୍ଜୁଭିସ୍ତସ୍ୟ ବନ୍ଧନଂ କର୍ତ୍ତୁମୁଦ୍ୟତାସ୍ତାସ୍ତଦାନୀଂ ପୌଲଃ ସମ୍ମୁଖସ୍ଥିତଂ ଶତସେନାପତିମ୍ ଉକ୍ତୱାନ୍ ଦଣ୍ଡାଜ୍ଞାଯାମ୍ ଅପ୍ରାପ୍ତାଯାଂ କିଂ ରୋମିଲୋକଂ ପ୍ରହର୍ତ୍ତୁଂ ଯୁଷ୍ମାକମ୍ ଅଧିକାରୋସ୍ତି?
ਪਦਾਤਯਸ਼੍ਚਰ੍ੰਮਨਿਰ੍ੰਮਿਤਰੱਜੁਭਿਸ੍ਤਸ੍ਯ ਬਨ੍ਧਨੰ ਕਰ੍ੱਤੁਮੁਦ੍ਯਤਾਸ੍ਤਾਸ੍ਤਦਾਨੀਂ ਪੌਲਃ ਸੰਮੁਖਸ੍ਥਿਤੰ ਸ਼ਤਸੇਨਾਪਤਿਮ੍ ਉਕ੍ਤਵਾਨ੍ ਦਣ੍ਡਾਜ੍ਞਾਯਾਮ੍ ਅਪ੍ਰਾਪ੍ਤਾਯਾਂ ਕਿੰ ਰੋਮਿਲੋਕੰ ਪ੍ਰਹਰ੍ੱਤੁੰ ਯੁਸ਼਼੍ਮਾਕਮ੍ ਅਧਿਕਾਰੋਸ੍ਤਿ?
පදාතයශ්චර්ම්මනිර්ම්මිතරජ්ජුභිස්තස්ය බන්ධනං කර්ත්තුමුද්යතාස්තාස්තදානීං පෞලඃ සම්මුඛස්ථිතං ශතසේනාපතිම් උක්තවාන් දණ්ඩාඥායාම් අප්රාප්තායාං කිං රෝමිලෝකං ප්රහර්ත්තුං යුෂ්මාකම් අධිකාරෝස්ති?
பதா³தயஸ்²சர்ம்மநிர்ம்மிதரஜ்ஜுபி⁴ஸ்தஸ்ய ப³ந்த⁴நம்’ கர்த்துமுத்³யதாஸ்தாஸ்ததா³நீம்’ பௌல: ஸம்முக²ஸ்தி²தம்’ ஸ²தஸேநாபதிம் உக்தவாந் த³ண்டா³ஜ்ஞாயாம் அப்ராப்தாயாம்’ கிம்’ ரோமிலோகம்’ ப்ரஹர்த்தும்’ யுஷ்மாகம் அதி⁴காரோஸ்தி?
పదాతయశ్చర్మ్మనిర్మ్మితరజ్జుభిస్తస్య బన్ధనం కర్త్తుముద్యతాస్తాస్తదానీం పౌలః సమ్ముఖస్థితం శతసేనాపతిమ్ ఉక్తవాన్ దణ్డాజ్ఞాయామ్ అప్రాప్తాయాం కిం రోమిలోకం ప్రహర్త్తుం యుష్మాకమ్ అధికారోస్తి?
ปทาตยศฺจรฺมฺมนิรฺมฺมิตรชฺชุภิสฺตสฺย พนฺธนํ กรฺตฺตุมุทฺยตาสฺตาสฺตทานีํ เปาล: สมฺมุขสฺถิตํ ศตเสนาปติมฺ อุกฺตวานฺ ทณฺฑาชฺญายามฺ อปฺราปฺตายำ กึ โรมิโลกํ ปฺรหรฺตฺตุํ ยุษฺมากมฺ อธิกาโรสฺติ?
པདཱཏཡཤྩརྨྨནིརྨྨིཏརཛྫུབྷིསྟསྱ བནྡྷནཾ ཀརྟྟུམུདྱཏཱསྟཱསྟདཱནཱིཾ པཽལཿ སམྨུཁསྠིཏཾ ཤཏསེནཱཔཏིམ྄ ཨུཀྟཝཱན྄ དཎྜཱཛྙཱཡཱམ྄ ཨཔྲཱཔྟཱཡཱཾ ཀིཾ རོམིལོཀཾ པྲཧརྟྟུཾ ཡུཥྨཱཀམ྄ ཨདྷིཀཱརོསྟི?
| پَداتَیَشْچَرْمَّنِرْمِّتَرَجُّبھِسْتَسْیَ بَنْدھَنَں کَرْتُّمُدْیَتاسْتاسْتَدانِیں پَولَح سَمُّکھَسْتھِتَں شَتَسیناپَتِمْ اُکْتَوانْ دَنْڈاجْنایامْ اَپْراپْتایاں کِں رومِلوکَں پْرَہَرْتُّں یُشْماکَمْ اَدھِکاروسْتِ؟ |
padaataya"scarmmanirmmitarajjubhistasya bandhana. m karttumudyataastaastadaanii. m paula. h sammukhasthita. m "satasenaapatim uktavaan da. n.daaj naayaam apraaptaayaa. m ki. m romiloka. m praharttu. m yu. smaakam adhikaarosti?
И кад га притегоше узицама, рече Павле капетану, који стајаше онде: Зар ви можете бити човека Римљанина, и још без суда?
I kad ga pritegoše uzicama, reèe Pavle kapetanu, koji stajaše ondje: zar vi možete biti èovjeka Rimljanina, i još bez suda?
Mme ya re ba bofa Paulo gore ba mmetse, Paulo a raya moeteledipele mongwe wa mophato a re, “A go siame ka molao gore o betse Mo-Roma a ise a bo a sekisiwe?”
Zvino vakati vamutandavadzira mberi nemakashu, Pauro akati kumukuru wezana wakange amirepo: Zviri pamutemo here kwamuri kurova netyava munhu ari muRoma uye asina kupiwa mhosva?
Pavakamusunga kuti vamurove, Pauro akati kumukuru wezana akanga amirepo, “Munotenderwa here nomutemo kuti murove muRoma, asina kana kutombowanikwa ane mhosva?”
И якоже протягоша его вервьми, рече к стоящему сотнику Павел: человека Римлянина и неосуждена леть ли есть вам бити?
In ko so ga zvezali z jermeni, je Pavel rekel stotniku, ki je stal poleg: »Ali je za vas zakonito, da bičate človeka, ki je Rimljan in neobsojen?«
Ko so ga pa z jermeni pritegnili, reče Pavel stotniku, kteri je tam stal: Smete li človeka Rimljana, in neobsojenega bičati?
Lino mpobalamusunga kwambeti batatike kumukwipa, Paulo walepusha mushilikali walikwendelesha bashilikali mwanda, walikuba wemana pepi, “Sena mulawo wasuminisha kukwipa bikoti muntu Muloma, kamutana mu mombolosheti mucane mulandu?”
Oo markay suumanka ku xidheen dabadeed ayaa Bawlos wuxuu ku yidhi boqol-u-taliyihii oo ag taagnaa, Ma qaynuun baa inaad karbaashtaan nin reer Rooma ah oo aan la xukumin?
Y como le ataron con correas, Pablo dijo al centurión que estaba presente: ¿Os es lícito azotar a un hombre romano sin ser condenado?
Al extenderlo y atarlo para darle los azotes, Pablo le preguntó al centurión que estaba allí: “¿Es legal azotar a un ciudadano romano que no ha sido llevado a juicio?”
Cuando le ataron con correas, Pablo preguntó al centurión que estaba allí: “¿Os es lícito azotar a un hombre que es romano y no ha sido declarado culpable?”
Pero cuando lo estiraron con las correas, Pablo preguntó al centurión: ¿Les es lícito azotar a un ciudadano romano que no ha sido sentenciado?
Mas cuando ya le tuvieron estirado con las correas, dijo Pablo al centurión que estaba presente: “¿Os es lícito azotar a un ciudadano romano sin haberle juzgado?”
Y como le ataban con correas, Pablo dijo al centurión que estaba presente: ¿Os es lícito azotar a un hombre Romano, sin ser condenado?
Y como le ataron con correas, Pablo dijo al centurión que estaba presente: ¿Os es lícito azotar á un hombre Romano sin ser condenado?
Y como le ataron con corréas, Pablo dijo al centurion que estaba presente: ¿Os es lícito azotar á un hombre Romano, sin ser condenado?
Y cuando le pusieron ataduras de cuero, Pablo le dijo al capitán que estaba presente: ¿Es la ley que le den golpes a un hombre que es romano y no ha sido juzgado?
Hata walipokuwa wamemfunga kwa kamba, Paulo akamwambia yule akida aliye simama karibu naye, “Je! ni haki kwenu kumpiga mtu aliye Mrumi na bado hajahukumiwa?”
Lakini walipokwisha mfunga ili wamchape viboko, Paulo alimwuliza jemadari mmoja aliyesimama hapo, “Je, ni halali kwenu kumpiga viboko raia wa Roma kabla hajahukumiwa?”
Lakini walipokwisha kumfunga kwa kamba za ngozi ili wamchape viboko, Paulo akamwambia kiongozi wa askari aliyekuwa amesimama pale karibu naye, “Je, ni halali kwenu kwa mujibu wa sheria kumchapa mtu ambaye ni raiya wa Rumi hata kabla hajapatikana na hatia?”
Men när de redan hade sträckt ut honom till gissling, sade Paulus till den hövitsman som stod där: "Är det lovligt för eder att gissla en romersk medborgare, och det utan dom och rannsakning?"
Och då han honom bundit hade med tåg, sade Paulus till underhöfvitsmannen, som när stod: Mågen I ock hudflänga någon Romersk man, och odömdan?
Men när de redan hade sträckt ut honom till gissling, sade Paulus till den hövitsman som stod där: »Är det lovligt för eder att gissla en romersk medborgare, och det utan dom och rannsakning?»
At nang siya'y kanilang magapos na ng mga panaling katad, ay sinabi ni Pablo sa senturiong nakatayo sa malapit, Matuwid baga sa iyo na hampasin ang isang taong taga Roma, na hindi pa nahahatulan?
Nang magapos na nila siya ng panaling balat, sinabi ni Pablo sa senturion na nakatayo sa tabi, “Naaayon ba sa batas na hagupitin mo ang isang taong Romano na hindi pa nahahatulan?”
Vbvritola vdwlo bunu ninyia svnyak padubv vla leeto kudw, hoka nyigam daknv anga Paul minto, “Svkvnv si noogv pvbv lo Roman nyi am ogu rimur go rima jvka leetola svnyak padubv doorung pvnvre?”
அதன்படி அவர்கள் அவனைக் கயிற்றால் இருகக் கட்டும்போது, பவுல் அருகில் நின்ற நூற்றுக்கு அதிபதியைப் பார்த்து: ரோமனும் நியாயம் விசாரிக்கப்படாதவனுமாக இருக்கிற மனிதனை அடிக்கிறது உங்களுக்கு நியாயமா? என்றான்.
அவர்கள் அவனைச் சவுக்கால் அடிப்பதற்காக வாரினால் இழுத்துக் கட்டியபோது, பவுல் அங்கு நின்ற நூற்றுக்குத் தலைவனைப் பார்த்து, “குற்றவாளியாகக் காணப்படாத ரோம குடிமகன் ஒருவனை சவுக்கால் அடிப்பது சட்டபூர்வமானதா?” என்று கேட்டான்.
వారు పౌలును తాళ్ళతో కట్టేటప్పుడు అతడు తన దగ్గర నిలబడిన శతాధిపతిని, “శిక్ష విధించకుండానే ఒక రోమా పౌరుణ్ణి కొరడాలతో కొట్టడానికి మీకు అధికారం ఉందా?” అని అడిగాడు.
Pea ʻi heʻenau haʻi ʻaki ia ʻae kiliʻi manu, pea pehē ʻe Paula ki he ʻeikitau naʻe tuʻu ai, “ʻOku ngofua hoʻomou kauʻimaea ha tangata Loma, ʻoku teʻeki ai fakamaauʻi?”
Kendisini sırımlarla bağlayıp kollarını geriyorlardı ki, Pavlus orada duran yüzbaşıya, “Mahkemesi yapılmamış bir Roma vatandaşını kamçılamanız yasaya uygun mudur?” dedi.
Bere a wɔkyekyeree no wiee a wɔrebɛbɔ no mmaa no, Paulo bisaa ɔsraani panyin a na ogyina hɔ no se, “Mowɔ ho kwan sɛ mobɔ Romani a wonnii nʼasɛm mmuu no fɔ no mmaa ana?”
Ɛberɛ a wɔkyekyeree no wieeɛ a wɔrebɛbɔ no mmaa no, Paulo bisaa ɔsraani panin a na ɔgyina hɔ no sɛ, “Mowɔ ho ɛkwan sɛ mobɔ Romani a wɔnnii nʼasɛm mmuu no fɔ no mmaa anaa?”
Але коли прив’язали його ременями, Павло сказав сотникові, що стояв поруч: «Чи дозволено вам бичувати римського громадянина, та ще й без суду?»
І як його розтягли́ для ремінних бичів, то Павло сказав сотникові, що стояв: „Хіба бичува́ти дозволено вам громадянина римського та ще й незасу́дженого?“
Як же розтягнуто (вязано) його реміннєм, рече Павел до сотника стоячого: Хиба годить ся вам чоловіка Римлянина, та й несудженого, бити?
जब उन्होंने उसे रस्सियों से बाँध लिया तो, पौलुस ने उस सिपाही से जो पास खड़ा था कहा, “ख़ुदावन्द क्या तुम्हें जायज़ है कि एक रोमी आदमी को कोड़े मारो और वो भी क़ुसूर साबित किए बग़ैर?”
| لېكىن ئۇلار پاۋلۇسنى قامچىلاش ئۈچۈن غۇلاچلىتىپ باغلىغاندا، ئۇ يېنىدا تۇرغان يۈزبېشىغا: ــ بىر رىم پۇقراسىنى جىنايىتى بېكىتىلمەيلا قامچىلىشىڭلار قانۇنغا ئۇيغۇنمۇ؟ ــ دېدى. |
Лекин улар Павлусни қамчилаш үчүн ғулачлитип бағлиғанда, у йенида турған йүз бешиға: — Бир Рим пухрасини җинайити бекитилмәйла қамчилишиңлар қанунға уйғунму? — деди.
Lékin ular Pawlusni qamchilash üchün ghulachlitip baghlighanda, u yénida turghan yüzbéshigha: — Bir Rim puqrasini jinayiti békitilmeyla qamchilishinglar qanun’gha uyghunmu? — dédi.
Lekin ular Pawlusni ⱪamqilax üqün ƣulaqlitip baƣliƣanda, u yenida turƣan yüzbexiƣa: — Bir Rim puⱪrasini jinayiti bekitilmǝyla ⱪamqilixinglar ⱪanunƣa uyƣunmu? — dedi.
Họ đang căng người ra để đánh đòn, thì Phao-lô nói cùng thầy đội đang đứng đó rằng: Ngươi được phép đánh đòn một người quốc dân Rô-ma, mặc dầu người đó chưa thành án, hay sao?
Họ đang căng người ra để đánh đòn, thì Phao-lô nói cùng thầy đội đương đứng đó rằng: Ngươi được phép đánh đòn một người quốc dân Rô-ma, mặc dầu người đó chưa thành án, hay sao?
Khi lính căng ông ra định đánh đòn, Phao-lô hỏi viên quan đứng cạnh: “Pháp luật có cho đánh đòn một công dân La Mã trước khi tòa án xét xử không?”
Kange yevan'kungile nu lughoji, u Paulo akam'bula u akida Julia juno akimile piping nu mwene, “kyang'haani kukun'tova umuunhu juno Murumi nambe nahighilue?”
Mu thangu baba kunkanga minsinga, Polo wuyuvula nkulutu masodiwuba va ndambu yika ba: —A buevi, minsua midi mu betisa muisi Loma mu kambu teka samba e?
Bí wọ́n sí tí fi ọṣán dè é, Paulu bí balógun ọ̀rún tí ó dúró tì í pé, “Ó ha tọ́ fún yín láti na ẹni tí i ṣe ará Romu ni àìdálẹ́bi bí?”
Verse Count = 339
