Acts 2:30
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
Bara nani, awadi gono katwa Kutelleri ayiro nwo Kutelle wasughe issilin, nworu ama ceo umong nanya fisudu me kitenen kutet tigo.
| فَإِذْ كَانَ نَبِيًّا، وَعَلِمَ أَنَّ ٱللهَ حَلَفَ لَهُ بِقَسَمٍ أَنَّهُ مِنْ ثَمَرَةِ صُلْبِهِ يُقِيمُ ٱلْمَسِيحَ حَسَبَ ٱلْجَسَدِ لِيَجْلِسَ عَلَى كُرْسِيِّهِ، |
| لأَنَّ دَاوُدَ كَانَ نَبِيًّا، وَعَارِفاً أَنَّ اللهَ أَقْسَمَ لَهُ يَمِيناً بِأَنْ يَجِيءَ الْمَسِيحُ مِنْ نَسْلِهِ وَيَجْلِسَ عَلَى عَرْشِهِ، |
| ܢܒܝܐ ܗܘܐ ܓܝܪ ܘܝܕܥ ܗܘܐ ܕܡܘܡܬܐ ܝܡܐ ܠܗ ܐܠܗܐ ܕܡܢ ܦܐܪܐ ܕܟܪܤܟ ܐܘܬܒ ܥܠ ܟܘܪܤܝܟ |
Ուրեմն, որովհետեւ ան մարգարէ էր, - եւ գիտէր թէ Աստուած երդումով իրեն խոստացաւ, թէ պիտի յարուցանէ մարմինի համեմատ իր մէջքին պտուղէն եղող Քրիստոսը՝ որ բազմի իր գահին վրայ, -
কিন্তু নিজে এজন ভাববাদী হৈ তেওঁৰ বংশৰ পৰা এজনক তেওঁৰ সিংহাসনত বহুৱাবলৈ, ঈশ্বৰে শপত খাই যি প্ৰতিজ্ঞা কৰিছিল,
Davud peyğəmbər idi və öz nəslindən bir Nəfəri onun taxtına çıxarmaq üçün Allahın and içərək Davuda vəd etdiyini bilirdi.
Nyori wori cin nii ker dukumer dila nyimom kwama macinen nor kiweri ki, mor tuwe luwe mwe man yoti kange kutile liyar cero nen.
Bada Propheta nola baitzén, eta baitzaquian ecen iuramenduz iuratu ceraucala Iaincoac ecen haren guerrunceco fructutic, haraguiaren arauez, Christ suscitaturen çuela, haren throno gainean iar eraciteco.
E da balofede dunu galu. Amola e da Gode Ea fa: no hahawane dogolegele imunu hou dawa: i galu. Gode Ea ilegele sia: i da E da Da: ibidi egaga dunu, Da: ibidi defele, hina bagade dunu hamomu.
সুতরাং, তিনি ভাববাদী ছিলেন এবং জানতেন, ঈশ্বর শপথ করে এই প্রতিশ্রুতি করেছিলেন যে, তাঁর বংশের এক জনকে তাঁর সিংহাসনে বসাবেন;
কিন্তু তিনি একজন ভাববাদী ছিলেন, আর তিনি জানতেন যে, ঈশ্বর শপথপূর্বক তাঁকে প্রতিশ্রুতি দান করেছেন, তিনি তাঁর এক সন্তানকে তাঁর সিংহাসনে স্থাপন করবেন।
तै नबी थियो, ते तै ज़ानतो थियो, कि परमेशरे तैस सेइं वादो कियोरो थियो, ‘अवं तेरी खानदेंनी मरां अक मैन्हु तैसेरे तखते पुड़ बिशैलेलो।’
सै परमेश्वरे दा संदेश देणेबाला भी था, कने सै जाणदा था की परमेश्वरे मिंजो ने कसम खाई करी बायदा कितया है, ‘मैं तेरे बंशे चे इकी माणुऐ जो तेरे सिंहासने पर बठांगा।’”
ଅୟ୍ଲେକ୍ ହେଁ ସେ ବାବ୍ବାଦି ଅୟ୍ରିଲାକ୍ ଆର୍ ତାର୍ ବଃଉଁସାର୍ ଗଟେକ୍ ଲକ୍କେ ଇସ୍ୱର୍ ତାର୍ ସିଙ୍ଗାସଣେ ବଃସାଉଁକ୍ ତାର୍ ଚଃମେ ହଃର୍ମାଣ୍ କଃରି ସଃୟ୍ତ୍ କଃରିରିଲା ।
Ernmó Dawit han b́ keewiye Nebiyo b́ teshtsotsnat Ik'o nnaarotse iko n naashi jorats beezituwe ett taaron jangit b́imts keewo b́ dantsotsne.
Nitu kima ana anabi wa a toh ndi Irjhi a shirhi ni ban niwu ndi eh'pu wu nchinema ni hon son nitu tuchuma.
Verse not available
Busa, siya usa ka propeta ug nasayod nga ang Dios nagsaad ug nanumpa ngadto kaniya nga gikan sa iyang kaliwat adunay maglingkod sa iyang trono.
Ug tungod kay profeta man siya, ug nasayud nga ang Dios nakahimo kaniyag pinanumpaan nga saad nga usa sa iyang mga kaliwat palingkoron sa Dios diha sa iyang trono,
Taegüine, na güiya profeta, ya jatungo na si Yuus manjula ni y juramento pot güiya, na y tinegcha y lomoña ya unafatachong Uno gui tronuña.
ᎠᏙᎴᎰᏍᎩᏍᎩᏂ ᎨᏒ ᎢᏳᏍᏗ, ᎠᎴ ᎠᎦᏔᎯᏳ ᎨᏒ ᎤᏁᎳᏅᎯ ᎤᏎᎵᏔᏅ ᎤᏁᏤᎸᎢ, ᎠᏰᎵ ᎤᏇᏓᎵ ᎨᏒ ᎤᎾᏄᎪᏫᏍᏗᏱ ᎦᎶᏁᏛ, ᎾᏍᎩ ᎤᏪᏅ ᎤᏪᏗᏱ,
Koma iye anali mneneri ndipo anadziwa kuti Mulungu analonjeza ndi lumbiro kuti adzayika mmodzi wa zidzukulu zake pa mpando waufumu.
Ani cun sahmaa kyase, ani naw Mhnama khyütam ksingki, Davita ngsawn üngka mat mat cun Davita kba sangpuxanga kya be khai tia Pamhnama khyütam cun ksingki.
Toe David loe tahmaa ah oh pongah, taksa ah oh baktih toengah, anih ih angraeng tangkhang nuiah anghnutsak hanah, angmah ih acaeng thung hoiah, Anih mah Kri to pathawk tih, tiah Sithaw mah David khaeah lokkamhaih sak boeh, tito anih mah panoek.
Te dongah tonghma la aka om long khaw Pathen loh a pumpu kah a thaih khui lamkah a ngolkhoel dongah ngol sak ham a taengah olhlo neh a toemngam te khaw a ming.
Te dongah tonghma la aka om long khaw Pathen loh a pumpu kaha thaihkhui lamkah a ngolkhoel dongah ngol sak ham a taengah olhlo neh a toemngam te khaw a ming.
Anih taw tawngha na awm nawh, Khawsa ing a venawh awikam nawh amah a ngawihdoelh awh a cadil thlang pynoet ngawih sak kaw tinawh awi a taak ce sim hy.
Ama in cilesa lam a suanlepal te sung pan, Pathian in Christ sia thokiksak tu a, kumpi tokhum tung ah tosak tu hi, ci in kiciamna taw a kamciam na sia kamsang a hi nataw in he hi;
Ahin ama themgao ahijeh chun, Pathen in Ama taiguiya pengkhat alal touna a atousah ding, kihahsela athutep chu ahen,
Ahni teh profet buet touh lah ao dawk a catounnaw thung dawk buet touh teh amae bawitungkhung dawk tahung sak lah ao han telah Cathut ni a kam pouh e hah kamcengcalah a panue.
大卫既是先知，又晓得 神曾向他起誓，要从他的后裔中立一位坐在他的宝座上，
大衛既是先知，又曉得上帝曾向他起誓，要從他的後裔中立一位坐在他的寶座上，
但他是先知，知晓上帝向他做出的誓言，要从他的后裔中选择一人接替他的王位。
他既是先知，也知道天主曾以誓詞對他起了誓，要從他的子嗣中立一位來坐他的御座。
Nambo pakuŵa che Daudi ŵaliji jwakulondola jwa Akunnungu, ŵaimanyi kuti Akunnungu ŵaalumbilile ni chilumbilo kuti jumo jwa wisukulu wao chaachintenda mwenye mpela yatite kuŵa che Daudi.
⳿ⲉⲟⲩ⳿ⲡⲣⲟⲫⲏⲧⲏⲥ ⲟⲩⲛ ⲡⲉ ⲟⲩⲟϩ ⲉϥⲥⲱⲟⲩⲛ ϫⲉ ϧⲉⲛ ⲟⲩ⳿ⲁⲛⲁϣ ⳿ⲁ Ⲫϯ ⲱⲣⲕ ⲛⲁϥ ⳿ⲉⲃⲟⲗϧⲉⲛ ⳿ⲡⲟⲩⲧⲁϩ ⳿ⲛⲧⲉ ⲧⲉϥϯⲡⲓ ⲉⲑⲣⲉϥϩⲉⲙⲥⲓ ϩⲓϫⲉⲛ ⲡⲉϥ⳿ⲑⲣⲟⲛⲟⲥ.
ⲉⲩⲡⲣⲟⲫⲏⲧⲏⲥ ϭⲉ ⲡⲉ ⲁⲩⲱ ⲉϥⲥⲟⲟⲩⲛ ϫⲉ ϩⲛ ⲟⲩⲁⲛⲁϣ ⲁⲡⲛⲟⲩⲧⲉ ⲱⲣⲕ ⲛⲁϥ ⲉⲑⲙⲥⲟ ⲉⲃⲟⲗ ϩⲙ ⲡⲕⲁⲣⲡⲟⲥ ⲛⲧⲉϥϯⲡⲉ ⲉϩⲣⲁⲓ ⲉϫⲙ ⲡⲉϥⲑⲣⲟⲛⲟⲥ
ⲉⲩⲡⲣⲟⲫⲏⲧⲏⲥ ϭⲉ ⲡⲉ ⲁⲩⲱ ⲉϥⲥⲟⲟⲩⲛ ϫⲉ ϩⲛ̅ⲟⲩⲁⲛⲁϣ ⲁⲡⲛⲟⲩⲧⲉ ⲱⲣⲕ̅ ⲛⲁϥ. ⲉⲑⲙ̅ⲥⲟ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲕⲁⲣⲡⲟⲥ ⲛ̅ⲧⲉϥϯⲡⲉ ⲉϩⲣⲁⲓ̈ ⲉϫⲙ̅ⲡⲉϥⲑⲣⲟⲛⲟⲥ.
ⲈⲞⲨⲠⲢⲞⲪⲎⲦⲎⲤ ⲞⲨⲚ ⲠⲈ ⲞⲨⲞϨ ⲈϤⲤⲰⲞⲨⲚ ϪⲈ ϦⲈⲚⲞⲨⲀⲚⲀϢ ⲀⲪⲚⲞⲨϮ ⲰⲢⲔ ⲚⲀϤ ⲈⲂⲞⲖ ϦⲈⲚⲠⲞⲨⲦⲀϨ ⲚⲦⲈⲦⲈϤϮⲠⲒ ⲈⲐⲢⲈϤϨⲈⲘⲤⲒ ϨⲒϪⲈⲚ ⲠⲈϤⲐⲢⲞⲚⲞⲤ.
Ali kako je bio prorok i znao da mu se zakletvom zakle Bog plod utrobe njegove posaditi na prijestolje njegovo,
Prorok tedy byv, a věděv, že přísahou zavázal se jemu Bůh, že z plodu ledví jeho podlé těla vzbudí Krista, a posadí na stolici jeho,
Prorok tedy byv a věděv, že přísahou zavázal se jemu Bůh, že z plodu ledví jeho podle těla vzbudí Krista a posadí na stolici jeho,
Nemluvil tedy o sobě, ale prorokoval to o Mesiáši, který podle Božího slibu měl být Davidovým potomkem.
Da han nu var en Profet og vidste, at Gud med Ed havde tilsvoret ham, at af hans Lænds Frugt skulde en sidde på hans Trone,
Da han nu var en Profet og vidste, at Gud med Ed havde tilsvoret ham, at af hans Lænds Frugt skulde en sidde paa hans Trone,
Da han nu var en Profet og vidste, at Gud med Ed havde tilsvoret ham, at af hans Lænds Frugt skulde en sidde paa hans Trone,
ସେ ଗଟେକ୍ ବବିସତ୍ବକ୍ତା ରଇଲା ଆରି ପର୍ମେସର୍ ସପତ୍କରି କଇଲା ବିସଇ ଜାନିରଇଲା । ପର୍ମେସର୍ ତାକେ କାତା ଦେଇରଇଲା ଜେ, ତାର୍ ଗଟେକ୍ ନାତିତିତି ଦିନେକ୍ ତାର୍ପାରା ସାସନ୍ କର୍ସି ।
To kaka ne en janabi, nongʼeyo ni Nyasaye nosesingore e yor kwongʼruok ni enoket achiel kuom nyikwaye e lochne.
Nekubaboobo, wakalimusinsimi alubo wakalizi kuti Leza wakali wasyomezya muchikonke kulinguwe kuti, uyoonanika umwi wamumazyalane aakwe uutakakkale aachuuno chakwe.
Alzo hij dan een profeet was, en wist, dat God hem met ede gezworen had, dat hij uit de vrucht zijner lenden, zoveel het vlees aangaat, den Christus verwekken zou, om Hem op zijn troon te zetten;
Maar hij was een profeet; en hij wist, dat God hem onder ede beloofd had, een uit de vrucht zijner lende op zijn troon te doen zetelen.
Alzo hij dan een profeet was, en wist, dat God hem met ede gezworen had, dat hij uit de vrucht zijner lenden, zoveel het vlees aangaat, den Christus verwekken zou, om Hem op zijn troon te zetten;
Being therefore a prophet, and knowing that God had sworn with an oath to him, to raise the Christ from the fruit of his loins according to flesh to sit upon his throne.
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set [one] upon his throne;
Therefore, being a prophet, and knowing that God had sworn to him with an oath, that he would cause one from the fruit of his loins to sit on his throne;
But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne.
But being a prophet, and having in mind the oath which God had given to him, that of the fruit of his body one would take his place as a king,
So then, because he was a prophet and knew that God had sworn an oath to him that from among his descendants, according to the flesh, he would raise up the Christ to sit on his throne,
Therefore, he was a prophet, for he knew that God had sworn an oath to him about the fruit of his loins, about the One who would sit upon his throne.
Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;
Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.
So then, he being a prophet and knowing that God had sworn to him with an oath that of the fruit, according to flesh, of his loins He would raise up the Messiah to sit on his throne,
But he was a prophet, and knew that God had promised on oath to place one of his descendants on his throne.
Therefore, seeing hee was a Prophet, and knewe that God had sworne with an othe to him, that of the fruite of his loynes hee woulde raise vp Christ concerning the flesh, to set him vpon his throne,
Therefore being a prophet and knowing that God swore with an oath, that from the fruit of his loins One should sit upon the throne;
Being therefore a prophet, and knowing that God had sworn to him with an oath, that of the fruit of his loins, according to the flesh, he would raise up the Messiah to sit upon his throne;
Therefore being a prophet; and knowing that God had sworn to him with an oath, that of the fruit of his loins, according to the flesh, he would raise up the Messiah, to sit on his throne;
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Therefore being a prophet, and knowing that YHWH had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up the Messiah to sit on his throne;
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
therefore, being a prophet, and knowing that God swore to him with an oath, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit on his throne,
therefore, being a prophet, and knowing that God had sworn to him with an oath, that of the fruit of his loins he would raise up the Messiah to sit on his throne;
"Because he was a prophet and knew that God had sworn to him with an oath that of the fruit of his loins he would set one on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,
Being then a prophet, and knowing that God had sworn to him with an oath that he would set one sprung from his loins upon his throne,
David, then, prophet as he was, knowing that God had solemnly sworn to him to set one of his descendants on his throne, looked into the future,
David, then, prophet as he was, knowing that God had solemnly sworn to him to set one of his descendants on his throne, looked into the future,
Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set [one] upon his throne;
Being then, a prophet, and knowing that, with an oath, God had sworn unto him, of the fruit of his loins, to seat on his throne,
A prophet therefore being and knowing that with an oath swore to him God out of [the] fruit of the loins of him (according to flesh going to raise up the Christ *K*) to set upon (the throne *N(k)O*) of him,
prophet therefore/then be already and to know that/since: that oath to swear it/s/he the/this/who God out from fruit the/this/who loins it/s/he (the/this/who according to flesh to arise the/this/who Christ *K*) to seat upon/to/against (the/this/who throne *N(k)O*) it/s/he
For he was a prophet, and knew that the oath Aloha had sworn to him, Of the fruit of thy loins I will cause to sit upon thy throne:
For he was a prophet, and he knew, that God had sworn to him by an oath: Of the fruit of thy bowels, I will seat one on thy throne.
So [we(inc) know that David was not speaking those words about himself. But] because he was a prophet, [he spoke about the Messiah]. David knew that God had strongly promised him that he would cause one of his descendants to become king [MTY] like David was king. (OR, to [be the Messiah who would] rule [God’s people] like David had ruled [them].)
David, then, Prophet as he was, knowing that God ‘had solemnly sworn to him to set one of his descendants upon his throne,’ looked into the future,
Therfore seinge he was a Prophet and knewe that God had sworne with an othe to him that the frute of his loynes shuld sit on his seat (in that Christ shulde ryse agayne in the flesshe)
Therefore, he was a prophet and knew that God had sworn with an oath to him, that he would set one of the fruit of his body upon his throne.
Therefore being a prophet, and knowing that God had sworn to him with an oath, that from the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Therefore being a prophet, and knowing that God had sworn to him with an oath, that from the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Being a Prophet, however, and knowing that God had solemnly sworn to him to seat a descendant of his upon his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Messiah to sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Messiah to sit on his throne,
Therfore whanne he was a prophete, and wiste, that with a greet ooth God hadde sworn to hym, that of the fruyt of his leende schulde oon sitte on his seete,
a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,
Estante do profeto, kaj sciante, ke Dio ĵuris al li per ĵuro, sidigi sur lia trono iun el la frukto de liaj lumboj,
Ke enye nyagblɔɖila, eye enya be Mawu do ŋugbe matrɔmatrɔ da ɖi be David ƒe dzidzimevi ɖeka ava nɔ eƒe fiazikpui dzi aɖu fia.
Että hän siis oli propheta ja tiesi Jumalan hänelle valalla vannoneen, että hän oli hänen kupeensa hedelmästä lihan jälkeen herättävä Kristuksen hänen istuimellansa istumaan,
Koska hän nyt oli profeetta ja tiesi, että Jumala oli valalla vannoen hänelle luvannut asettavansa hänen kupeittensa hedelmän hänen valtaistuimelleen,
Maar een profeet zijnde, en wetende dat God hem met een eed gezworen had, dat er een uit de vrucht zijner lenden op zijn troon zou zitten,
Comme il était prophète, et qu'il savait que Dieu lui avait promis avec serment de faire asseoir sur son trône un fils de son sang,
C'est pourquoi, étant prophète, et sachant que Dieu lui avait juré par serment que, du fruit de son corps, selon la chair, il susciterait le Christ pour qu'il s'asseye sur son trône,
Étant donc prophète, et sachant que Dieu lui avait juré, avec serment, qu’il ferait asseoir [quelqu’un suscité] du fruit de ses reins, sur son trône,
Mais comme il était Prophète, et qu'il savait que Dieu lui avait promis avec serment, que du fruit de ses reins il ferait naître selon la chair le Christ, pour le faire asseoir sur son trône;
Comme donc il était prophète, et qu’il savait que Dieu lui avait juré par serment qu’un fils de son sang s’assoirait sur son trône;
Comme il était prophète, et qu’il savait que Dieu lui avait promis avec serment de faire asseoir un de ses descendants sur son trône,
Comme il était prophète, et qu’il savait que Dieu lui avait promis avec serment de faire asseoir sur son trône un fils de son sang,
Comme il était prophète et qu'il savait que Dieu lui avait promis avec serment d'asseoir sur son trône quelqu'un de ses descendants,
Mais étant prophète, et sachant que Dieu lui avait promis avec serment qu'il ferait naître le Christ de sa postérité selon la chair, pour le faire asseoir sur son trône;
Étant donc prophète, et sachant que Dieu lui avait juré avec serment qu'il ferait asseoir un fruit de ses reins sur son trône,
Mais il était prophète, il savait que Dieu lui avait juré, sous la foi du serment, qu'un de ses descendants occuperait son trône;
Mais, étant prophète et sachant que Dieu lui avait promis avec serment de faire asseoir un de ses descendants sur son trône,
Izi nabe gidida gish Xoossi iza zeerethafe issade iza kawootetha aliigga bolla wothanayssa kase caaqo qaalan yootidayssa errides.
Doch wie er ein Prophet war und auch wußte, daß Gott ihm eidlich zugeschworen hatte, es solle einer seiner Nachkommen auf seinem Thron sitzen,
Er war ja ein Prophet und hat gewußt, daß Gott mit einem Eid ihm verheißen hatte, er werde einstens einen seiner Nachkommen auf seinen Thron erheben das heißt, daß Christus leiblich auferstehen werde.
Da er nun ein Prophet war und wußte, daß Gott ihm mit einem Eide geschworen hatte, von der Frucht seiner Lenden auf seinen Thron zu setzen,
Da er nun ein Prophet war und wußte, daß Gott ihm mit einem Eide geschworen hatte, von der Frucht seiner Lenden auf seinen Thron zu setzen,
Da er nun Prophet war, und wußte, daß ihm Gott zugeschworen hatte seinen Thron zu besetzen mit Frucht seiner Lende,
Als er nun ein Prophet war und wußte, daß ihm Gott verheißen hatte mit einem Eide; daß die Frucht seiner Lenden sollte auf seinem Stuhl sitzen,
Da er nun ein Prophet war und wußte, daß ihm Gott verheißen hatte mit einem Eide, daß die Frucht seiner Lenden sollte auf seinem Stuhl sitzen,
Weil er nun ein Prophet war und wußte, daß Gott ihm mit einem Eide zugeschworen hatte, es solle einer von seinen leiblichen Nachkommen auf seinem Throne sitzen,
Da er nun ein Prophet war und wußte, daß Gott ihm mit einem Eide verheißen hatte, aus der Frucht seiner Lenden einen auf seinen Thron zu setzen,
Da er nun ein Prophet war und eingedenk, daß ihm Gott mit einem Eide verheißen hatte, daß von der Frucht seiner Lenden Einer auf seinem Throne sitzen werde;
Nowe aarĩ mũnabii na nĩamenyete atĩ Ngai nĩamwĩrire na mwĩhĩtwa atĩ nĩagaikarĩria ũmwe wa rũciaro rwake gĩtĩ gĩake kĩa ũnene.
Dawitey nabe gidida gisho Xoossay iya sheeshaappe issuwa iya kawotethaa araata bolla utisanaw iyaw caaqqida caaquwa erees.
Kelima o den tie sawalipualo ki pua sawali, ki bani ke U Tienu niani o o ñoanianu ki poli ke o baa teni o puoliŋuani siiga yendo n ti kali o gbandi po.
Nani wan den tie sawalpualo, ki bani ke U Tienu bo loli yni o ku dɔnligu, ki niani o ke o ba cedi o puoliŋuani nni, yendo ń kali o badigbandi po yeni.
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
Επειδή λοιπόν ήτο προφήτης και ήξευρεν ότι μεθ' όρκου ώμοσε προς αυτόν ο Θεός, ότι εκ του καρπού της οσφύος αυτού θέλει αναστήσει κατά σάρκα τον Χριστόν διά να καθίση αυτόν επί του θρόνου αυτού,
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
προφητησ ουν υπαρχων και ειδωσ οτι ορκω ωμοσεν αυτω ο θεοσ εκ καρπου τησ οσφυοσ αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ Θεὸς ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ τὸ κατὰ σάρκα ἀναστήσειν τὸν Χριστὸν καθίσαι ἐπὶ τοῦ θρόνου αὐτοῦ,
προφήτης οὖν ὑπάρχων καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ Θεὸς ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ,
προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ θεὸς ἐκ καρποῦ τῆς ὀσφύος ⸀αὐτοῦκαθίσαι ἐπὶ ⸂τὸν θρόνον αὐτοῦ,
προφήτης οὖν ὑπάρχων καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ θεὸς ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ (τὸ κατὰ σάρκα ἀναστήσειν τὸν χριστόν *K*) καθίσαι ἐπὶ (τὸν θρόνον *N(k)O*) αὐτοῦ,
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
Προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ‘ὅρκῳ ὤμοσεν αὐτῷ ὁ ˚Θεὸς’, ‘ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ, καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ’.
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
Προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ Θεός, ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ τὸ κατὰ σάρκα ἀναστήσειν τὸν Χριστόν, καθίσαι ἐπὶ τοῦ θρόνου αὐτοῦ,
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
Προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ Θεός, ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ τὸ κατὰ σάρκα ἀναστήσειν τὸν Χριστόν, καθίσαι ἐπὶ τοῦ θρόνου αὐτοῦ,
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ θεὸς ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ,
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου καθισαι επι τον θρονον αυτου
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ θεὸς ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ,
ମେଁ ମୁଇଂ ବାବବାଦି ଲେଃଗେ । ତେସା ମେଁ ଆଡ଼ାତ୍ରା ଇସ୍ପର୍ନେ ପାର୍ମାନ୍ ଡିଂକ୍ନେ ସାମୁଆଁ ମ୍ୟାଃଲେଗେ । ଦାଉଦ୍ନେ ବଂସଦର୍ବାନ୍ ମୁଇଂଜାକେ ଇଃସାଙ୍ଗ୍ ଆଡିଙ୍ଗ୍ ଡାଗ୍ଚେ ଇସ୍ପର୍ ପାର୍ମାନ୍ ଡିଙ୍ଗ୍ବଗେ ।
તે પ્રબોધક હતો, અને જાણતો હતો કે ઈશ્વરે સમ ખાઈને તેને કહ્યું છે કે, તારા સંતાનમાંના એકને હું તારા રાજ્યાસન પર બેસાડીશ;
Men, David te yon pwofèt, li te konnen sa Bondye te pwomèt la. Bondye te sèmante li t'ap fè yonn nan pitit li yo wa tankou li.
Konsa, akoz ke li David te yon pwofèt, e te konnen ke Bondye te sèmante a li menm yon pwomès pou fè youn nan desandan li yo chita sou twòn li an,
वो नबी था अर उसनै बेरा था के परमेसवर नै मेरै तै वादा करया सै के मै तेरी पीढ़ी म्ह तै एक माणस नै तेरे सिंहासन पै बिठाऊँगा,
Amma shi annabi ne ya kuma san abin da Allah ya yi masa alkawari da rantsuwa cewa zai ɗora ɗaya daga cikin zuriyarsa a kan gadon sarautarsa.
Domin haka, don shi annabi ne kuma ya san Allah ya yi masa alkawari da rantsuwa cewa daga cikin zuriyarsa zai sanya wani bisa kursiyinsa.
No ka mea, he kauhi ia, a ike i ka hoohiki ana o ke Akua ana i hoohiki ai nona, no kekahi hua o kona pnhaka ma ko kino, e hoala mai ia Kristo e noho ma kona nohoalii;
| אולם דוד היה נביא, ועל כן ידע היטב שה׳ הבטיח, בשבועה נצחית, שאחד מצאצאיו יהיה המשיח ויישב על כסאו. |
| והוא בהיותו נביא ומדעתו את השבועה אשר נשבע לו האלהים להקים את המשיח כפי הבשר מפרי חלציו להושיבו על כסאו׃ |
वह भविष्यद्वक्ता था, वह जानता था कि परमेश्वर ने उससे शपथ खाई है, मैं तेरे वंश में से एक व्यक्ति को तेरे सिंहासन पर बैठाऊँगा।
इसलिये उनके भविष्यवक्ता होने के कारण तथा इसलिये भी कि उन्हें यह मालूम था कि परमेश्वर ने शपथ ली थी कि उन्हीं का एक वंशज सिंहासन पर बैठाया जाएगा,
Mivel próféta volt, és tudta, hogy az Isten neki esküvéssel megesküdött, hogy majd az ő magvának gyümölcséből támasztja a Krisztust test szerint, hogy helyezze az ő királyi székibe,
Próféta lévén azért, és tudván, hogy az Isten néki esküvéssel megesküdött, hogy majd az ő ágyékának gyümölcséből támasztja a Krisztust test szerint, hogy helyheztesse az ő királyi székibe,
En hann var spámaður og vissi að Guð hafði lofað því með órjúfanlegum eiði, að einn af afkomendum hans skyldi verða Kristur og sitja í hásæti hans.
Ma ọ bụ onye amụma marakwa na Chineke jiri ịṅụ iyi kwee ya nkwa na otu nʼime ụmụ ya ga-anọkwasị nʼocheeze ya.
Ngarud, isuna ket maysa a profeta ken ammona a nagsapata ti Dios iti maysa a kari kenkuana, a pagtugawento ti Dios ti maysa kadagiti kaputotanna iti tronona.
Allah sudah berjanji kepada Daud, dengan sumpah, bahwa salah seorang dari keturunannya akan diangkat oleh Allah menjadi raja. Karena Daud tahu akan janji itu dan karena ia seorang nabi juga,
Tetapi Daud adalah seorang nabi, dan tahu bahwa Allah sudah berjanji dengan bersumpah untuk membuat salah satu keturunannya akan menduduki tahtanya.
Tetapi ia adalah seorang nabi dan ia tahu, bahwa Allah telah berjanji kepadanya dengan mengangkat sumpah, bahwa Ia akan mendudukkan seorang dari keturunan Daud sendiri di atas takhtanya.
Sebagai nabi, Daud tahu bahwa Allah sudah berjanji dengan sumpah bahwa Seorang dari keturunan Daud sendiri akan menjadi raja dan duduk di atas takhta Daud.
Iti gwa, aiwatuile munyakidagu hangi ai ulingile kina Itunda ai walapaa ku ilapo ni lakwe, kina ukuika ung'wi mu utuugwa nuakwe mi ituntu nila ukulu.
Egli adunque, essendo profeta, e sapendo che Iddio gli avea con giuramento promesso, che del frutto dei suoi lombi, secondo la carne, susciterebbe il Cristo, per far[lo] seder sopra il suo trono;
Poiché però era profeta e sapeva che Dio gli aveva giurato solennemente di far sedere sul suo trono un suo discendente,
Egli dunque, essendo profeta e sapendo che Dio gli avea con giuramento promesso che sul suo trono avrebbe fatto sedere uno dei suoi discendenti,
Barki ani me, mazi unu kurzizo utize ta Asere mani, Asere a toniko me, madi tari uye a nyimo ni kura nu meme ahira ti cukun ta Asere.
即ち彼は預言者にして、己の身より出づる者をおのれの座位に坐せしむることを、誓をもて神の約し給ひしを知り、
ですから，彼は預言者であって，神が自分に，その腰の実から肉によってキリストを起こして王座に着かせると誓ってくださったことを知っていて，
彼は預言者であって、『その子孫のひとりを王位につかせよう』と、神が堅く彼に誓われたことを認めていたので、
彼は預言者でしたから、神が彼の子孫のひとりを彼の王位に着かせると誓って言われたことを知っていたのです。
即ち彼は預言者にして、神之に誓を立て、其子孫の中より一人其座に着くべし、と約し給ひし事を知り居たれば、
ଦାଉଦନ୍ ଅବୟ୍ ପୁର୍ବାଃତେ ବର୍ନେମର୍ ଡକୋଏନ୍, ଆ କେଜ୍ଜାଲୋଙନ୍ ସିଲଡ୍ ଅବୟ୍ନେ ଅବ୍ରାଜାଲେ ଆ କୁର୍ସିଲୋଙନ୍ ଅନବ୍ତଙ୍କୁମନ୍ ଆସନ୍ ଇସ୍ୱରନ୍ ଆନିନ୍ଆଡଙ୍ ବାସାଏନ୍ ଗାମ୍ଲେ ଆନିନ୍ ଆଜନା ।
Ri David rumal cher jun qꞌalajisal utzij ri Dios, retaꞌm chi ri Dios uchiꞌm loq chi jun chike ri e ralkꞌwaꞌl kataqan na pa kiwiꞌ ri tinimit.
Na'ankure agra kasnampa nekino antahine, Anumzamo'a mago negeho avareno tra'are (kini trate) antesigeno mani'nigu averino huvempa hu'ne.
ಆದರೆ ಪ್ರವಾದಿಯಾಗಿದ್ದ ದಾವೀದನ ಸಂತತಿಯವರಲ್ಲಿ ಒಬ್ಬರನ್ನು ಅವನ ಸಿಂಹಾಸನದ ಮೇಲೆ ಕುಳ್ಳಿರಿಸುವೆನು, ಎಂದು ಆಣೆಯಿಟ್ಟು ದೇವರು ವಾಗ್ದಾನ ಮಾಡಿದ್ದನ್ನು ದಾವೀದನು ತಿಳಿದಿದ್ದನು.
ಆದಕಾರಣ ಅವನು ಪ್ರವಾದಿಯಾಗಿದ್ದು, ನಿನ್ನ ಸಂತತಿಯವರೊಳಗೆ ಒಬ್ಬನನ್ನು ನಾನು ನಿನ್ನ ಸಿಂಹಾಸನದ ಮೇಲೆ ಕುಳಿತುಕೊಳ್ಳುವಂತೆ ಮಾಡುವೆನು ಎಂದು ತನಗೆ ದೇವರು ಆಣೆಯಿಟ್ಟು ಹೇಳಿದ್ದನ್ನು ಬಲ್ಲವನಾಗಿದನು.
Kutyo, aliga ali omuragi na amenyere ati Nyamuanga alalaiye kwe chilairo chaye, ati katula oumwi ku rwibhuro rwaye ku chitebhe cho bhukama.
Ewo, ale imbombi alumanyile ukhuta Unguluve ambekhile lweli khuvuyelweli wa mwene, ukhuta ivekha yumo mumbuhon'chi wa mwene khukhikiti khya milele.
Hivyo, ajhele nabii na amanyili kujha k'yara amalikupaa kwa kiapo kya muene, kwamba ibeta kubheka mmonga katika uzao bhwa muene pa kiti kya enzi.
그는 선지자라 하나님이 이미 맹세하사 그 자손 중에서 한 사람을 그 위에 앉게 하리라 하심을 알고
그는 선지자라 하나님이 이미 맹세하사 그 자손 중에서 한 사람을 그 위에 앉게 하리라 하심을 알고
그는 선지자라 하나님이 이미 맹세하사 그 자손 중에서 한 사람을 그 위에 앉게 하리라 하심을 알고
El sie mwet palu, ac el etu ma God El wuleang nu sel ah: God El orala wulela na ku se nu sel mu El ac fah oru tuh sie sin fita natul pa ac tokosra oana el.
Cwalehe, avali muporofita mi avezi kuti Ireeza avali nkonki kwali cho kulisumina vuitamo kwali, kuti kazimike zumwi wavane hachi pura chovulena bwakwe.
| ئەویش کە پێغەمبەر بوو، دەیزانی خودا سوێندی خواردووە و بەڵێنی پێداوە کە لە بەری پشتی ئەو لەسەر تەختەکەی دادەنیشێت. |
ରାଜା ଦାୱୁଦ ର଼ ମାହାପୂରୁ ଅଣ୍ପୁତି ବ଼ଲୁ ୱେହ୍ନାସି ଲେହେଁ, ତାନି ନେତେରି ତଲେ ଜାର୍ନି ଆ଼ତାଣାଇଁ ମାହାପୂରୁ ତାନି ସିଂଗାସାଣିତା କୁଗିକିହାଲି ତାନି ତା଼ଣା ଆ଼ଞ୍ଜାମାଚେସି ଇଞ୍ଜିଁ ପୁଞ୍ଜାମାଚେସି ।
Propheta igitur cum esset, et sciret quia jurejurando jurasset illi Deus de fructu lumbi ejus sedere super sedem ejus:
Propheta igitur cum esset, et sciret quia iureiurando iurasset illi Deus de fructu lumbi eius sedere super sedem eius:
Propheta igitur cum esset, et sciret quia iureiurando iurasset illi Deus de fructu lumbi eius sedere super sedem eius:
Propheta igitur cum esset, et sciret quia jurejurando jurasset illi Deus de fructu lumbi ejus sedere super sedem ejus:
propheta igitur cum esset et sciret quia iureiurando iurasset illi Deus de fructu lumbi eius sedere super sedem eius
Propheta igitur cum esset, et sciret quia iureiurando iurasset illi Deus de fructu lumbi eius sedere super sedem eius:
Tad nu viņš pravietis būdams un zinādams, ka Dievs zvērēdams viņam bija solījis, ka tas Kristu gribot celt no viņa gurnu augļiem pēc miesas un to sēdināt uz viņa krēslu,
Kasi azalaki mosakoli mpe ayebaki ete Nzambe apesaki ye elaka, na nzela ya ndayi, ete moko kati na bakitani na ye akovanda na kiti na ye ya bokonzi.
ऊ भविष्यवक्ता होतो, ऊ जानत होतो कि परमेश्वर न मोरो सी कसम खायी हय कि मय तोरो वंश म सी एक लोग ख तोरो आसन पर बैठाऊं;
Naye Dawudi yali nnabbi, n’amanya nga Katonda yamulayirira ekirayiro, nti mu bibala eby’omu ntumbwe ze mwe muliva alituula ku ntebe ey’obwakabaka bwe,
से भविष्यबक्ता था और ये जाणो था कि परमेशरे मांते कसम खाई की वादा करी राखेया कि मां तेरे वंशो बीचा ते एक जणा तेरे सिंहासनो पाँदे बठयाल़ना।
Ary satria mpaminany izy ka nahalala fa Andriamanitra efa nanao fianianana taminy fa izay hateraky ny kibony no hipetraka eo ambonin’ ny seza fiandrianany,
F’ie nimpitòky, nahafohiñe te nifanta an-titike añama’e t’i Andrianañahare, hampitroatse boak’ amo tarira’eo ty hiambesatse amy fiambesa’ey.
എന്നാൽ ദാവീദ്, പ്രവാചകൻ ആയിരുന്നതുകൊണ്ട് ദൈവം അവന്റെ കടിപ്രദേശത്തിന്റെ ഫലത്തിൽനിന്ന് ഒരുവനെ അവന്റെ സിംഹാസനത്തിൽ ഇരുത്തും എന്നു തന്നോട് സത്യംചെയ്തു ഉറപ്പിച്ചിരുന്നു.
എന്നാൽ അവൻ പ്രവാചകൻ ആകയാൽ ദൈവം അവന്റെ കടിപ്രദേശത്തിന്റെ ഫലത്തിൽ നിന്നു ഒരുത്തനെ അവന്റെ സിംഹാസനത്തിൽ ഇരുത്തും എന്നു തന്നോടു സത്യം ചെയ്തു ഉറപ്പിച്ചു എന്നു അറിഞ്ഞിട്ടു:
എന്നാൽ അവൻ പ്രവാചകൻ ആകയാൽ ദൈവം അവന്റെ കടിപ്രദേശത്തിന്റെ ഫലത്തിൽ നിന്നു ഒരുത്തനെ അവന്റെ സിംഹാസനത്തിൽ ഇരുത്തും എന്നു തന്നോടു സത്യം ചെയ്തു ഉറപ്പിച്ചു എന്നു അറിഞ്ഞിട്ടു:
ദാവീദ് ഒരു പ്രവാചകൻ ആയിരുന്നു: തന്റെ സിംഹാസനത്തിൽ അദ്ദേഹത്തിന്റെ പിൻഗാമികളിൽ ഒരുവനെ ഇരുത്തുമെന്ന് ദൈവം അദ്ദേഹത്തോട് ആണയിട്ട് ശപഥംചെയ്ത കാര്യം ദാവീദിന് അറിയാമായിരുന്നു.
Mahak Tengban Mapugi wa phongdokpiba maichou amani, amasung mahakki charol surol amana mahakki phambalda phamhan-gani haina Tengban Mapuna mangonda wasakpiba adu mahakna khanglammi.
तो संदेष्टा होता, आणि त्यास ठाऊक होते की देवाने त्यास अभिवचन दिले की तुझ्या संतानातील एकाला तुझ्या राजासनावर बसवीन.
ଇନିଃଦ ନାବୀ ତାଇକେନାଏ ଆଡଃ ପାର୍ମେଶ୍ୱାର୍ ଇନିଃକେ ବାନାର୍ସା ଏମାକାଇ ତାଇକେନାଏ, ଏନା ଇନିଃ ସାରିକାଦ୍ ତାଇକେନାଏ । ଦାଉଦାଃ କିଲିକଏତେ ମିହୁଡ଼୍ ରାଜ୍ଗାଦିରେ ଦୁବାଏ ମେନ୍ତେ ପାର୍ମେଶ୍ୱାର୍ ବାନାର୍ସା ଏମାକାଦ୍ ତାଇକେନାଏ ।
Ikabheje, a Daudi pubhaliji ankulondola bha a Nnungu, bhamumanyi kuti a Nnungu bhaabhalanjile kwa lumbila kuti shibhannjimishe jumo nnubheleko lwabho kubha nkulungwa pandamo jabho.
သူသည်ပရောဖက်ဖြစ်၍မိမိ၏သားမြေး တစ်ဦးကို ရှင်ဘုရင်အဖြစ်ခန့်တော်မူမည် ဟု ဘုရားသခင်ဋ္ဌိဋ္ဌာန်ကျိန်ဆိုတော်မူခဲ့ ကြောင်းကိုသိ၏။-
ထိုသူသည် မိမိအမျိုးအနွယ်ထဲက လူဇာတိအားဖြင့် ခရစ်တော်ကို ဘုရားသခင်ထမြောက်စေ၍ မိမိ ပလ္လင်ပေါ်မှာတင်တော်မူမည်အကြောင်း ဓိဋ္ဌာန် ကျိန်ဆိုတော်မူသည်ကို ပရောဖက် ဥာဏ်အားဖြင့်သိ၍၊
ထို သူသည် မိမိ အမျိုးအနွယ်ထဲက လူဇာတိ အားဖြင့် ခရစ်တော် ကို ဘုရားသခင် ထမြောက်စေ၍ မိမိ ပလ္လင် ပေါ်မှာ တင် တော်မူမည်အကြောင်း ဓိဋ္ဌာန် ကျိန်ဆို တော်မူသည်ကို ပရောဖက် ဥာဏ်အားဖြင့်သိ ၍၊
I te mea he poropiti ia, a i mohio kua oati te Atua i te oati ki a ia, ka whakaputaina ake tetahi, he hua no tona hope, hei noho ki runga ki tona torona;
Etu karone, tai ekjon bhabobadi thakise aru jani thakise Isor tai logote kosom khaise, tai laga khandan pora ekjon ulabo aru uthaikene Tai laga singhason te bohai dibo.
Heh khowah angta, Rangte ih baatta ah heh ih jat eta: Rangte ih kakhamta Dewid sutom dowa wasiit heh teewah likhiik Luuwang dongthuk ah.
Kodwa wayengumphrofethi, ekwazi ukuthi uNkulunkulu wayemthembisile ngesifungo ukuthi wayezabeka omunye wesizukulwane sakhe esihlalweni sakhe sobukhosi.
Ngakho, yena engumprofethi, ekwazi ukuthi uNkulunkulu wafunga ngesifungo kuye, ukuthi esithelweni sokhalo lwakhe ngokwenyama uzavusa uKristu, ukuze ahlale esihlalweni sakhe sobukhosi,
Nga nyo abile nabii na atangite kuwa Nnongo atilapa kwa kilapo sake, panga alowa beka yumo katika ubeleki wake katika iteo sa enzi.
यसकारण तिनी एक अगमवक्ता थिए र परमेश्वरले तिनकै सन्तानहरूमध्येबाटै एक जनालाई तिनको सिंहसानमा बसाल्नुहुने थियो भनी उहाँले तिनीसँग शपथ खानुभएको कुरा तिनलाई थाहा थियो ।
Nambu Daudi ndava avili mlota wa Chapanga amanyili kuvya Chapanga amlapakisi kwa lilaganu yati akumhagula mmonga wa chiveleku waki kuvya nkosi pahali paki.
da han nu var en profet og visste at Gud med en ed hadde tilsvoret ham at av hans lends frukt vilde han sette en på hans trone,
Han var en profet som bar fram Guds budskap. David visste at Gud hadde lovet at en av etterkommerne hans skulle være Messias, den lovede kongen, og få sitte på hans trone.
Då han no var ein profet, og visste det som Gud hadde svore ved ein eid, at han av frukti utav hans lend vilde setja ein på hans kongsstol,
ରାଜା ଦାଉଦ ଜଣେ ଭାବବାଦୀ ଭାବରେ ତାହାଙ୍କର ଔରସଜାତ ଜଣଙ୍କୁ ତାହାଙ୍କ ସିଂହାସନରେ ବସାଇବା ପାଇଁ ଈଶ୍ବର ତାହାଙ୍କ ନିକଟରେ ଶପଥ କରି ପ୍ରତିଜ୍ଞା କରିଥିଲେ ବୋଲି ଜାଣିଥିଲେ।
Innis waan raajii tureef akka Waaqni sanyii isaa keessaa nama tokko teessoo isaa irra teessisuuf akka kakatee waadaa galeefii ture beeke.
ਇਸ ਕਰਕੇ ਜੋ ਉਹ ਨਬੀ ਸੀ ਅਤੇ ਇਹ ਜਾਣਦਾ ਸੀ ਜੋ ਪਰਮੇਸ਼ੁਰ ਨੇ ਮੇਰੇ ਨਾਲ ਸਹੁੰ ਖਾਧੀ ਹੈ ਕਿ ਤੇਰੇ ਵੰਸ਼ ਵਿੱਚੋਂ ਇੱਕ ਨੂੰ ਮੈਂ ਤੇਰੀ ਰਾਜ ਗੱਦੀ ਉੱਤੇ ਬਿਠਾਵਾਂਗਾ।
ରାଜା ଦାଉଦ୍ ରୱାନ୍ ବେଣ୍ବାକ୍ଣାୟ୍କିନାକାର୍ ବାବ୍ରେ ହେୱାନ୍ତି ନେତେର୍ତାଂ ଗାଟାତି ରୱାନିଂ ହେୱାନ୍ତି ଗାଦିତ ରାଜା କିଜ଼ି କୁଚି କିନି କାଜିଂ ଇସ୍ୱର୍ ହେୱାନିଂ ପାର୍ମାଣ୍ କିଜ଼ି ମାଚାନ୍ ଇଞ୍ଜି ପୁନ୍ଞ୍ଜି ମାଚାନ୍,
| پس چون نبی بود و دانست که خدا برای او قسم خوردکه از ذریت صلب او بحسب جسد، مسیح رابرانگیزاند تا بر تخت او بنشیند، |
| ولی چون نبی بود، میدانست خدا قول داده و قسم خورده است که از نسل او، مسیح را بر تخت سلطنت او بنشاند. |
Kumbiti yomberi kaweriti mbuyi gwa Mlungu na kavimaniti kuwera Mlungu kamlagiliti kwa shirapu kuwera hakampanani yumu gwa mwiwuku gwakuwi ukolamlima ntambu yakaweriti Dawudi.
A saukop amen, ap mangi, me Kot kotin kaula inauki ong i, me kisan wa men pan kaipokedi pon mol a.
A jaukop amen, ap mani, me Kot kotin kaula inauki on i me kijan wa men pan kaipokedi pon mol a.
Będąc tedy prorokiem i wiedząc, że mu się Bóg obowiązał przysięgą, iż z owocu biódr jego według ciała miał wzbudzić Chrystusa, a posadzić na stolicy jego.
Był jednak prorokiem i pamiętał, że Bóg złożył mu przysięgę, obiecując królewski tron jego potomkowi.
Będąc więc prorokiem i wiedząc, że Bóg zaręczył mu przysięgą, [iż] z owocu jego bioder, według ciała, wzbudzi Chrystusa i posadzi na jego tronie;
Portanto, sendo ele profeta, e sabendo que Deus tinha lhe prometido com juramento que faria [a um] da sua descendência se sentar no seu trono;
Sendo pois elle propheta, e sabendo que Deus lhe havia promettido com juramento que do fructo de seus lombos, segundo a carne, levantaria o Christo, para o assentar sobre o seu throno,
Sendo pois ele profeta, e sabendo que Deus lhe havia prometido com juramento que do fruto de seus lombos, segundo a carne, levantaria o Cristo, para o assentar sobre o seu trono,
Portanto [nós (incl) sabemos que Davi, com estas palavras, não se referia a si mesmo. Mas], por ser profeta, [ele proferiu as palavras do Messias. ]Davi sabia que Deus lhe tinha prometido fortemente que faria com que um dos descendentes dele se tornasse rei [MTY], à semelhança do próprio Davi. (OU, fosse [o Messias que ]governaria [o povo de Deus, ]como Davi [o ]tinha governado.)
Ele era um profeta, e sabia que Deus tinha lhe prometido, sob juramento, colocar um dos seus descendentes em seu trono.
Portanto, sendo profeta, e sabendo que Deus lhe havia jurado com um juramento que do fruto de seu corpo, segundo a carne, ele levantaria o Cristo para sentar-se em seu trono,
Вов сас пророко и жанэлас, со о Дэл солахадя лэсти, со по троно авэла тэ бэшэл мануш пай лэско родо.
Вов сля англунари и джянгля, со Дэвэл дэня лэсти солах тэ тховэ пэ лэхкоро троно манушэ, лэхкэрэ родостар.
Фииндкэ Давид ера пророк ши штия кэ Думнезеу ый фэгэдуисе ку журэмынт кэ ва ридика пе унул дин урмаший сэй пе скаунул луй де домние,
De aceea, fiind profet și știind că Dumnezeu i-a jurat cu jurământ, că din rodul coapselor sale, conform cărnii, îl va ridica pe Cristos să șadă pe tronul său;
De aceea, fiind profet și știind că Dumnezeu îi jurase cu jurământ că din rodul trupului său, după trup, va ridica pe Hristos ca să șadă pe tronul său,
Mane Daud ia, dadꞌi Lamatualain mana ola-ola Na. Ana bubꞌuluꞌ Lamatualain helu basa pake susumbaꞌ oi, dei fo Daud tititi-nonosi na esa toꞌu parendaꞌ. Lamatualain dudꞌu Atahori naa eniꞌ a dalahulu na.
Будучи же пророком и зная, что Бог с клятвою обещал ему от плода чресл его воздвигнуть Христа во плоти и посадить на престоле его,
Umwene ali kuwe na amenye huje Ungulubhi alapile hundapo zyakwe huje ahaihubhiha umo umwana wakwe hwitengo lyakwe elye umwene.
Ama hah Dêipu ania, a ruthûl rangin tumakhat Pathien'n David richisuonpârngei lâia rêngin la phun rangin ânkhâm ngit ti a rieta.
phalato laukikabhAvena dAyUdo vaMze khrISTaM janma grAhayitvA tasyaiva siMhAsane samuveSTuM tamutthApayiSyati paramezvaraH zapathaM kutvA dAyUdaH samIpa imam aGgIkAraM kRtavAn,
ফলতো লৌকিকভাৱেন দাযূদো ৱংশে খ্ৰীষ্টং জন্ম গ্ৰাহযিৎৱা তস্যৈৱ সিংহাসনে সমুৱেষ্টুং তমুত্থাপযিষ্যতি পৰমেশ্ৱৰঃ শপথং কুৎৱা দাযূদঃ সমীপ ইমম্ অঙ্গীকাৰং কৃতৱান্,
ফলতো লৌকিকভাৱেন দাযূদো ৱংশে খ্রীষ্টং জন্ম গ্রাহযিৎৱা তস্যৈৱ সিংহাসনে সমুৱেষ্টুং তমুত্থাপযিষ্যতি পরমেশ্ৱরঃ শপথং কুৎৱা দাযূদঃ সমীপ ইমম্ অঙ্গীকারং কৃতৱান্,
ဖလတော လော်ကိကဘာဝေန ဒါယူဒေါ ဝံၑေ ခြီၐ္ဋံ ဇန္မ ဂြာဟယိတွာ တသျဲဝ သိံဟာသနေ သမုဝေၐ္ဋုံ တမုတ္ထာပယိၐျတိ ပရမေၑွရး ၑပထံ ကုတွာ ဒါယူဒး သမီပ ဣမမ် အင်္ဂီကာရံ ကၖတဝါန်,
phalatO laukikabhAvEna dAyUdO vaMzE khrISTaM janma grAhayitvA tasyaiva siMhAsanE samuvESTuM tamutthApayiSyati paramEzvaraH zapathaM kutvA dAyUdaH samIpa imam aggIkAraM kRtavAn,
फलतो लौकिकभावेन दायूदो वंशे ख्रीष्टं जन्म ग्राहयित्वा तस्यैव सिंहासने समुवेष्टुं तमुत्थापयिष्यति परमेश्वरः शपथं कुत्वा दायूदः समीप इमम् अङ्गीकारं कृतवान्,
ફલતો લૌકિકભાવેન દાયૂદો વંશે ખ્રીષ્ટં જન્મ ગ્રાહયિત્વા તસ્યૈવ સિંહાસને સમુવેષ્ટું તમુત્થાપયિષ્યતિ પરમેશ્વરઃ શપથં કુત્વા દાયૂદઃ સમીપ ઇમમ્ અઙ્ગીકારં કૃતવાન્,
phalato laukikabhāvena dāyūdo vaṁśe khrīṣṭaṁ janma grāhayitvā tasyaiva siṁhāsane samuveṣṭuṁ tamutthāpayiṣyati parameśvaraḥ śapathaṁ kutvā dāyūdaḥ samīpa imam aṅgīkāraṁ kṛtavān,
phalatō laukikabhāvēna dāyūdō vaṁśē khrīṣṭaṁ janma grāhayitvā tasyaiva siṁhāsanē samuvēṣṭuṁ tamutthāpayiṣyati paramēśvaraḥ śapathaṁ kutvā dāyūdaḥ samīpa imam aṅgīkāraṁ kr̥tavān,
phalato laukikabhAvena dAyUdo vaMshe khrIShTaM janma grAhayitvA tasyaiva siMhAsane samuveShTuM tamutthApayiShyati parameshvaraH shapathaM kutvA dAyUdaH samIpa imam a NgIkAraM kR^itavAn,
ಫಲತೋ ಲೌಕಿಕಭಾವೇನ ದಾಯೂದೋ ವಂಶೇ ಖ್ರೀಷ್ಟಂ ಜನ್ಮ ಗ್ರಾಹಯಿತ್ವಾ ತಸ್ಯೈವ ಸಿಂಹಾಸನೇ ಸಮುವೇಷ್ಟುಂ ತಮುತ್ಥಾಪಯಿಷ್ಯತಿ ಪರಮೇಶ್ವರಃ ಶಪಥಂ ಕುತ್ವಾ ದಾಯೂದಃ ಸಮೀಪ ಇಮಮ್ ಅಙ್ಗೀಕಾರಂ ಕೃತವಾನ್,
ផលតោ លៅកិកភាវេន ទាយូទោ វំឝេ ខ្រីឞ្ដំ ជន្ម គ្រាហយិត្វា តស្យៃវ សិំហាសនេ សមុវេឞ្ដុំ តមុត្ថាបយិឞ្យតិ បរមេឝ្វរះ ឝបថំ កុត្វា ទាយូទះ សមីប ឥមម៑ អង្គីការំ ក្ឫតវាន៑,
ഫലതോ ലൗകികഭാവേന ദായൂദോ വംശേ ഖ്രീഷ്ടം ജന്മ ഗ്രാഹയിത്വാ തസ്യൈവ സിംഹാസനേ സമുവേഷ്ടും തമുത്ഥാപയിഷ്യതി പരമേശ്വരഃ ശപഥം കുത്വാ ദായൂദഃ സമീപ ഇമമ് അങ്ഗീകാരം കൃതവാൻ,
ଫଲତୋ ଲୌକିକଭାୱେନ ଦାଯୂଦୋ ୱଂଶେ ଖ୍ରୀଷ୍ଟଂ ଜନ୍ମ ଗ୍ରାହଯିତ୍ୱା ତସ୍ୟୈୱ ସିଂହାସନେ ସମୁୱେଷ୍ଟୁଂ ତମୁତ୍ଥାପଯିଷ୍ୟତି ପରମେଶ୍ୱରଃ ଶପଥଂ କୁତ୍ୱା ଦାଯୂଦଃ ସମୀପ ଇମମ୍ ଅଙ୍ଗୀକାରଂ କୃତୱାନ୍,
ਫਲਤੋ ਲੌਕਿਕਭਾਵੇਨ ਦਾਯੂਦੋ ਵੰਸ਼ੇ ਖ੍ਰੀਸ਼਼੍ਟੰ ਜਨ੍ਮ ਗ੍ਰਾਹਯਿਤ੍ਵਾ ਤਸ੍ਯੈਵ ਸਿੰਹਾਸਨੇ ਸਮੁਵੇਸ਼਼੍ਟੁੰ ਤਮੁੱਥਾਪਯਿਸ਼਼੍ਯਤਿ ਪਰਮੇਸ਼੍ਵਰਃ ਸ਼ਪਥੰ ਕੁਤ੍ਵਾ ਦਾਯੂਦਃ ਸਮੀਪ ਇਮਮ੍ ਅਙ੍ਗੀਕਾਰੰ ਕ੍ਰੁʼਤਵਾਨ੍,
ඵලතෝ ලෞකිකභාවේන දායූදෝ වංශේ ඛ්රීෂ්ටං ජන්ම ග්රාහයිත්වා තස්යෛව සිංහාසනේ සමුවේෂ්ටුං තමුත්ථාපයිෂ්යති පරමේශ්වරඃ ශපථං කුත්වා දායූදඃ සමීප ඉමම් අඞ්ගීකාරං කෘතවාන්,
ப²லதோ லௌகிகபா⁴வேந தா³யூதோ³ வம்’ஸே² க்²ரீஷ்டம்’ ஜந்ம க்³ராஹயித்வா தஸ்யைவ ஸிம்’ஹாஸநே ஸமுவேஷ்டும்’ தமுத்தா²பயிஷ்யதி பரமேஸ்²வர: ஸ²பத²ம்’ குத்வா தா³யூத³: ஸமீப இமம் அங்கீ³காரம்’ க்ரு’தவாந்,
ఫలతో లౌకికభావేన దాయూదో వంశే ఖ్రీష్టం జన్మ గ్రాహయిత్వా తస్యైవ సింహాసనే సమువేష్టుం తముత్థాపయిష్యతి పరమేశ్వరః శపథం కుత్వా దాయూదః సమీప ఇమమ్ అఙ్గీకారం కృతవాన్,
ผลโต เลากิกภาเวน ทายูโท วํเศ ขฺรีษฺฏํ ชนฺม คฺราหยิตฺวา ตไสฺยว สึหาสเน สมุเวษฺฏุํ ตมุตฺถาปยิษฺยติ ปรเมศฺวร: ศปถํ กุตฺวา ทายูท: สมีป อิมมฺ องฺคีการํ กฺฤตวานฺ,
ཕལཏོ ལཽཀིཀབྷཱཝེན དཱཡཱུདོ ཝཾཤེ ཁྲཱིཥྚཾ ཛནྨ གྲཱཧཡིཏྭཱ ཏསྱཻཝ སིཾཧཱསནེ སམུཝེཥྚུཾ ཏམུཏྠཱཔཡིཥྱཏི པརམེཤྭརཿ ཤཔཐཾ ཀུཏྭཱ དཱཡཱུདཿ སམཱིཔ ཨིམམ྄ ཨངྒཱིཀཱརཾ ཀྲྀཏཝཱན྄,
| پھَلَتو لَوکِکَبھاوینَ دایُودو وَںشے کھْرِیشْٹَں جَنْمَ گْراہَیِتْوا تَسْیَیوَ سِںہاسَنے سَمُویشْٹُں تَمُتّھاپَیِشْیَتِ پَرَمیشْوَرَح شَپَتھَں کُتْوا دایُودَح سَمِیپَ اِمَمْ اَنْگِیکارَں کرِتَوانْ، |
phalato laukikabhaavena daayuudo va. m"se khrii. s.ta. m janma graahayitvaa tasyaiva si. mhaasane samuve. s.tu. m tamutthaapayi. syati parame"svara. h "sapatha. m kutvaa daayuuda. h samiipa imam a"ngiikaara. m k. rtavaan,
Пророк дакле будући, и знајући да му се Бог клетвом кле од рода бедара његових по телу подигнути Христа, и посадити Га на престолу његовом,
Prorok dakle buduæi, i znajuæi da mu se Bog kletvom kle od roda bedara njegovijeh po tijelu podignuti Hrista, i posaditi ga na prijestolu njegovu,
Mme e ne e le moporofiti, gape a itse gore Modimo o sale o solofetsa ka maikano a a sa senyegeng gore mongwe wa losika lwa ga Dafide (o tlaa nna Mesia) a nne mo setilong sa bogosi sa ga Dafide.
Naizvozvo ari muporofita, uye achiziva kuti Mwari wakapika nemhiko kwaari kuti kuchibereko chechiuno chake panyama achasimudza Kristu kuti agare pachigaro chake cheushe,
Asi akanga ari muprofita uye aiziva kuti Mwari akanga amuvimbisa nemhiko kuti aizogadza mumwe wezvizvarwa zvake pachigaro choushe.
пророк убо сый и ведый, яко клятвою клятся ему Бог от плода чресл его по плоти воздвигнути Христа и посадити Его на престоле его,
Ker je bil torej prerok in je vedel, da mu je Bog prisegel s prisego, da bo od sadu njegovih ledij, glede na meso, vzdignil Kristusa, da sedi na njegovem prestolu;
Prerok torej, in vedoč, da mu je Bog s prisego prisegel, da bo po telesu iz semena ledja njegovega zbudil Kristusa, in ga posadil na prestol njegov:
Kacili muyumi, walikuba mushinshimi, kayi walikwinshiba Lesa ncalamulaya pakulumbileti, umo wabashikululwa bakendi nakabe Mwami mbuli Dafeti.”
Haddaba isagoo nebi ahaa oo ogaa in Ilaah dhaar ugu dhaartay isaga inuu dhashiisa midkood carshigiisa ku fadhiisin doono,
Así que siendo profeta, y sabiendo que con juramento le había Dios jurado que del fruto de su lomo, en cuanto a la carne, levantaría al Cristo que se sentaría sobre su trono;
Pero él era un profeta, y sabía que Dios había prometido bajo juramento poner en su trono a uno de sus descendientes.
Por eso, siendo profeta y sabiendo que Dios le había jurado que del fruto de su cuerpo, según la carne, resucitaría al Cristo para que se sentara en su trono,
Pero, como era profeta, sabía que Dios le juró sentar en su trono a uno de sus descendientes.
Siendo profeta y sabiendo que Dios le había prometido con juramento que uno de sus descendientes se había de sentar sobre su trono,
Así que siendo profeta, y sabiendo que con juramento le había Dios jurado, que del fruto de sus lomos en cuanto a la carne, le levantaría el Cristo, que se asentase sobre su trono:
Empero siendo profeta, y sabiendo que con juramento le había Dios jurado que del fruto de su lomo, cuanto á la carne, levantaría al Cristo que se sentaría sobre su trono;
Empero siendo profeta, y sabiendo que con juramento le habia Dios jurado, que del fruto de su lomo, cuanto á la carne, levantaria al Cristo que se sentaria sobre su trono,
Pero siendo profeta, y teniendo en cuenta el juramento que Dios le había dado, que del fruto de su cuerpo uno tomaría su lugar como un rey,
Hivyo, alikuwa nabii na alijua kuwa Mungu alishaapa kwa kiapo kwake, kwamba ataweka mmoja katika uzao wake kwenye kiti cha enzi.
Lakini kwa vile Daudi alikuwa nabii, alijua kuwa Mungu alimwapia kiapo kwamba atamtawaza mmoja wa uzawa wake kuwa mfalme mahali pake.
Lakini alikuwa nabii na alijua ya kuwa Mungu alikuwa amemwahidi kwa kiapo kwamba angemweka mmoja wa wazao wake penye kiti chake cha enzi.
Men eftersom han var en profet och visste att Gud med ed hade lovat honom att 'av hans livs frukt sätta en konung på hans tron',
Efter han nu var en Prophet, och visste att Gud hade lofvat honom med en ed, att han af hans länds frukt skulle efter köttet uppväcka Christum, till att sitta på hans säte;
Men eftersom han var en profet och visste att Gud med ed hade lovat honom att 'av hans livs frukt sätta en konung på hans tron',
Palibhasa nga'y isang propeta, at sa pagkaalam na may panunumpang isinumpa ng Dios sa kaniya, na sa bunga ng kaniyang baywang ay iluluklok niya ang isa sa kaniyang luklukan;
Kaya naman, siya ay isang propeta at alam niya na may sinumpaang panata ang Diyos sa kaniya, na itinalaga niya sa kaniyang kaapu-apuhan ang maupo sa kaniyang trono.
Hv nyijwk gubv ritoku, okv Pwknvyarnv ogugo ninyia milv pvdw um hv chindu: Pwknvyarnv milv toku Dvbv Dabid aingnvgo, ninyigv husi lokv akonyi Dvbv bv mvre.
அவன் தீர்க்கதரிசியாக இருந்து: உன் சிங்காசனத்தில் வீற்றிருக்க உன் வம்சத்திலே கிறிஸ்துவை எழும்பப்பண்ணுவேன்” என்று தேவன் தனக்கு சத்தியம்பண்ணினதைத் தெரிந்தபடியால்,
ஆனால் தாவீது இறைவாக்கினனாய் இருந்ததால், தனது சந்ததியிலே ஒருவரை தனது அரியணையில் அமர்த்துவார் என்று இறைவன் தனக்கு ஆணையிட்டு வாக்குக் கொடுத்திருந்ததை அவன் அறிந்திருந்தான்.
అతని సమాధి ఇప్పటికీ మన మధ్య ఉంది. అతడు ప్రవక్త కాబట్టి ‘అతని గర్భఫలం నుంచి ఒకడిని అతని సింహాసనం మీద కూర్చోబెడతాను’ అని “దేవుడు తనతో ప్రమాణపూర్వకంగా శపథం చేసిన సంగతి అతనికి తెలుసు.
Pea ko e palōfita ia, pea naʻa ne ʻilo kuo fuakava ʻe he ʻOtua kiate ia, te ne fokotuʻu ʻi hono hako, ʻo fakatatau ki he kakano, ʻae Kalaisi, ke nofo ʻi hono nofoʻa fakatuʻi;
Davut bir peygamberdi ve soyundan birini tahtına oturtacağına dair Tanrı'nın kendisine ant içerek söz verdiğini biliyordu.
Na ɔyɛ odiyifo a onim bɔ bi a Onyankopɔn ahyɛ no no. Onyankopɔn hyɛɛ bɔ se ɔbɛyɛ Dawid asefo no mu baako ɔhene, sɛnea Dawid yɛ ɔhene no ara pɛ.
Na ɔyɛ odiyifoɔ a ɔnim bɔ bi a Onyankopɔn ahyɛ no no. Onyankopɔn hyɛɛ bɔ bi sɛ ɔbɛyɛ Dawid aseni ɔhene, sɛdeɛ Dawid yɛ ɔhene no ara pɛ.
Але будучи пророком і знаючи, що Бог клятвою обіцяв йому нащадка, якого посадить на свій престол,
А бувши ж пророком, та відаючи, що „Бог клятвою клявся йому посади́ти на престолі його від плоду його сте́гон“,
Бувши ж пророком і знавши, що клятьбою клявсь йому Бог, що з плоду поясницї його по тілу підійме Христа сидіти на престолі його,
पस नबी होकर और ये जान कर कि ख़ुदा ने मुझ से क़सम खाई है कि तेरी नस्ल से एक शख़्स को तेरे तख़्त पर बिठाऊँगा।
| ئەمدى ئۇ پەيغەمبەر بولۇپ، خۇدانىڭ ئۇنىڭ تەختىگە ئولتۇرۇشقا ئۆز پۇشتىدىن بىرەيلەننى تۇرغۇزۇشقا قەسەم بىلەن ۋەدە بەرگەنلىكىنى بىلەتتى. |
Әнди у пәйғәмбәр болуп, Худаниң униң тәхтигә олтиришқа өз пуштидин бирәйләнни турғузушқа қәсәм билән вәдә бәргәнлигини биләтти.
Emdi u peyghember bolup, Xudaning uning textige olturushqa öz pushtidin bireylenni turghuzushqa qesem bilen wede bergenlikini biletti.
Əmdi u pǝyƣǝmbǝr bolup, Hudaning uning tǝhtigǝ olturuxⱪa ɵz puxtidin birǝylǝnni turƣuzuxⱪa ⱪǝsǝm bilǝn wǝdǝ bǝrgǝnlikini bilǝtti.
Nhưng, vì người là đấng tiên tri, và biết Đức Chúa Trời đã thề hứa với người sẽ cho một hậu tự người ngồi trên ngai mình,
Nhưng, vì người là đấng tiên tri, và biết Ðức Chúa Trời đã thề hứa với người sẽ cho một hậu tự người ngồi trên ngai mình,
Tuy nhiên, người là một nhà tiên tri, người biết Đức Chúa Trời đã thề hứa sẽ đặt một hậu tự thuộc dòng dõi Đa-vít ngồi trên ngôi báu.
Anala, alyale m'bili kange aliyah kaguile kuuti uNguluve alijighile ulwuigho Kwan mwene, pa kitengo ikya vutwa.
Bu kaba mbikudi, ayi bu kazaba ti Nzambi wunlevila ndefi ti wela vuandisa va kundu kiandi ki kipfumu mutu wowo wela totukila mu nkunꞌandi,
Ṣùgbọ́n ó jẹ́ wòlíì, àti bí ó mọ́ pé, Ọlọ́run ti ṣe ìlérí fún òun nínú ìbúra pé nínú irú-ọmọ inú rẹ̀, òun yóò mú ọ̀kan jókòó lórí ìtẹ́ rẹ̀.
Verse Count = 339
