Acts 2:30
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
कारण तो एक संदेष्टा व्हता, अनी त्याले माहित व्हतं की, परमेश्वरनी त्याले शपथ वाहिन सांगेल व्हतं की, तुना वंशमातीन एक व्यक्तीले तुना राजासनावर बसाडसू, जसं दावीदले बसाडं.
ጠው እኮጎሬ ዳዉድ ካን ጠወዕዮንኩ ነብዬቹ እኮቤቺሃ መገኑ ‹ዘሬችክ መቱስ ኬዕምኝክ ቦርጭመ አሌን አፉሻም› ይ ጤሌዕል ኣሴ ተብሴ ላገተ ደገኖሃ እኮቤቺሃት እቅ።
Bara nani, awadi gono katwa Kutelleri ayiro nwo Kutelle wasughe issilin, nworu ama ceo umong nanya fisudu me kitenen kutet tigo.
Asɨ agaŋ Devitɨ dɨ abami uami. Hɨvɨ hekɨlɨ aba abami uami. Mufɨli iamɨlɨna agaŋ iahavɨla manɨgali nama me hɨnibali aba abami uami. Devitɨ nɨbu Asɨ dɨ ciaŋ igalahalaha hɨsɨŋ hulaŋ sadaŋ Asɨ abami agadɨ ci igami uami.
فَإِذْ كَانَ نَبِيًّا، وَعَلِمَ أَنَّ ٱللهَ حَلَفَ لَهُ بِقَسَمٍ أَنَّهُ مِنْ ثَمَرَةِ صُلْبِهِ يُقِيمُ ٱلْمَسِيحَ حَسَبَ ٱلْجَسَدِ لِيَجْلِسَ عَلَى كُرْسِيِّهِ،
لأَنَّ دَاوُدَ كَانَ نَبِيًّا، وَعَارِفاً أَنَّ اللهَ أَقْسَمَ لَهُ يَمِيناً بِأَنْ يَجِيءَ الْمَسِيحُ مِنْ نَسْلِهِ وَيَجْلِسَ عَلَى عَرْشِهِ،
ܢܒܝܐ ܗܘܐ ܓܝܪ ܘܝܕܥ ܗܘܐ ܕܡܘܡܬܐ ܝܡܐ ܠܗ ܐܠܗܐ ܕܡܢ ܦܐܪܐ ܕܟܪܤܟ ܐܘܬܒ ܥܠ ܟܘܪܤܝܟ
Ուրեմն, որովհետեւ ան մարգարէ էր, - եւ գիտէր թէ Աստուած երդումով իրեն խոստացաւ, թէ պիտի յարուցանէ մարմինի համեմատ իր մէջքին պտուղէն եղող Քրիստոսը՝ որ բազմի իր գահին վրայ, -
Devit a Godɨn akam inigha izir gumazir mam, egha a fo, God mɨgɨrɨgɨar gavgavim a ganɨga ghaze, ‘Nɨn atrivir danganimɨn kɨ nɨn ovavitam afagham.’
কিন্তু নিজে এজন ভাববাদী হৈ তেওঁৰ বংশৰ পৰা এজনক তেওঁৰ সিংহাসনত বহুৱাবলৈ, ঈশ্বৰে শপত খাই যি প্ৰতিজ্ঞা কৰিছিল,
Davud peyğəmbər idi və öz nəslindən bir Nəfəri onun taxtına çıxarmaq üçün Allahın and içərək Davuda vəd etdiyini bilirdi.
Mba ntɛ Dawuda ɛnayɔnɛ sayibɛ mɔ, ɛncərɛ sɔ a Kanu kənadɛrmɛ kɔ a kəndedəs wansɔ kɔn wəlɔma dɔcɔm da dɛbɛ dɔn kəroŋ.
ዳዉተ ሂካ ካኮንአዬሰራ ካሄገሮ ላኖና ዋ ሳኒቴሳኮ ካላል ኮርፍንጀኬሳ ጉት ጎጎሀማጽሮን ካአማቶኮክ ሃፉራ ኡሱን ካታበሮ ላኖ ማላበ።
Nyori wori cin nii ker dukumer dila nyimom kwama macinen nor kiweri ki, mor tuwe luwe mwe man yoti kange kutile liyar cero nen.
Bada Propheta nola baitzén, eta baitzaquian ecen iuramenduz iuratu ceraucala Iaincoac ecen haren guerrunceco fructutic, haraguiaren arauez, Christ suscitaturen çuela, haren throno gainean iar eraciteco.
E da balofede dunu galu. Amola e da Gode Ea fa:no hahawane dogolegele imunu hou dawa:i galu. Gode Ea ilegele sia:i da E da Da:ibidi egaga dunu, Da:ibidi defele, hina bagade dunu hamomu.
Dáa nyɛ nadi náá nyɛ ngoolel-mɛkpa ɛ Zɛɛb ɛ, nɛ dáa Zɛɛb nakɛk nɛ tuwal myoŋ nɛ mɛsoŋ mɛ náá, ngɔt tɔ bɛdha bɛ ɛ́ waadjila kɔ boo mɛkoozi mɛ ɛ.
সুতরাং, তিনি ভাববাদী ছিলেন এবং জানতেন, ঈশ্বর শপথ করে এই প্রতিশ্রুতি করেছিলেন যে, তাঁর বংশের এক জনকে তাঁর সিংহাসনে বসাবেন;
কিন্তু তিনি একজন ভাববাদী ছিলেন, আর তিনি জানতেন যে, ঈশ্বর শপথপূর্বক তাঁকে প্রতিশ্রুতি দান করেছেন, তিনি তাঁর এক সন্তানকে তাঁর সিংহাসনে স্থাপন করবেন।
तै नबी थियो, ते तै ज़ानतो थियो, कि परमेशरे तैस सेइं वादो कियोरो थियो, ‘अवं तेरी खानदेंनी मरां अक मैन्हु तैसेरे तखते पुड़ बिशैलेलो।’
सै परमेश्वरे दा संदेश देणेबाला भी था, कने सै जाणदा था की परमेश्वरे मिंजो ने कसम खाई करी बायदा कितया है, ‘मैं तेरे बंशे चे इकी माणुऐ जो तेरे सिंहासने पर बठांगा।’”
दावुद भगवानेन अघली वात बताड़ने वाळु माणुस हतलु, तेरेसी चु जी वात जाण तेलु, की भगवान सगुन खाय्न मेसेक ज कह्यु की मे तारीत कुळी मां सी एक जणा काजे तारी राजगादी पर बठाड़ीस।
ଅୟ୍ଲେକ୍ ହେଁ ସେ ବାବ୍ବାଦି ଅୟ୍ରିଲାକ୍ ଆର୍ ତାର୍ ବଃଉଁସାର୍ ଗଟେକ୍ ଲକ୍କେ ଇସ୍ୱର୍ ତାର୍ ସିଙ୍ଗାସଣେ ବଃସାଉଁକ୍ ତାର୍ ଚଃମେ ହଃର୍ମାଣ୍ କଃରି ସଃୟ୍ତ୍ କଃରିରିଲା ।
Nakǝn kǝ tapǝnaa, paɗ a shinwa ɗǝffa Farǝ shundǝhi tǝ at'ichimi ndatwa kachit Dauda na sokta mbǝt sok kuturichit'en.
Ernmó Dawit han b́ keewiye Nebiyo b́ teshtsotsnat Ik'o nnaarotse iko n naashi jorats beezituwe ett taaron jangit b́imts keewo b́ dantsotsne.
Amma ti mul njeshinkǝn ki Lya kǝni timanini Lya apǝli' ndǝ'ti nǝ ndaltannaca, tǝn zǝ'nǝm ge' gǝswasi tǝn guntwasi.
Nitu kima ana anabi wa a toh ndi Irjhi a shirhi ni ban niwu ndi eh'pu wu nchinema ni hon son nitu tuchuma.
Ai ne chaig pha bran ro, chiih è, Hamangkhung-aphuii è ai rog shii sbang rek pha ji ne thieg muii ro: Hamangkhung-aphuii è Dawid riing è saja rek pha sbang jia rek marui, na riing è Dawid duiine Saja jia khia khlei ruii phro.
Verse not available
Busa, siya usa ka propeta ug nasayod nga ang Dios nagsaad ug nanumpa ngadto kaniya nga gikan sa iyang kaliwat adunay maglingkod sa iyang trono.
Ug tungod kay profeta man siya, ug nasayud nga ang Dios nakahimo kaniyag pinanumpaan nga saad nga usa sa iyang mga kaliwat palingkoron sa Dios diha sa iyang trono,
Propeta si David ug nahibalo siya nga ang Dios nagsaad kaniya nga ang usa sa iyang mga kaliwat manunod sa iyang gingharian.
Taegüine, na güiya profeta, ya jatungo na si Yuus manjula ni y juramento pot güiya, na y tinegcha y lomoña ya unafatachong Uno gui tronuña.
ᎠᏙᎴᎰᏍᎩᏍᎩᏂ ᎨᏒ ᎢᏳᏍᏗ, ᎠᎴ ᎠᎦᏔᎯᏳ ᎨᏒ ᎤᏁᎳᏅᎯ ᎤᏎᎵᏔᏅ ᎤᏁᏤᎸᎢ, ᎠᏰᎵ ᎤᏇᏓᎵ ᎨᏒ ᎤᎾᏄᎪᏫᏍᏗᏱ ᎦᎶᏁᏛ, ᎾᏍᎩ ᎤᏪᏅ ᎤᏪᏗᏱ,
पर ओह अगमजानी रिहिस अऊ ओह ये जानत रिहिस कि परमेसर ह ओकर ले ये कसम खाय रिहिस, ‘मेंह तोर बंस म ले एक झन ला तोर सिंघासन म बईठाहूं।’
Koma iye anali mneneri ndipo anadziwa kuti Mulungu analonjeza ndi lumbiro kuti adzayika mmodzi wa zidzukulu zake pa mpando waufumu.
Ani cun sahmaa kyase, ani naw Mhnama khyütam ksingki, Davita ngsawn üngka mat mat cun Davita kba sangpuxanga kya be khai tia Pamhnama khyütam cun ksingki.
Toe David loe tahmaa ah oh pongah, taksa ah oh baktih toengah, anih ih angraeng tangkhang nuiah anghnutsak hanah, angmah ih acaeng thung hoiah, Anih mah Kri to pathawk tih, tiah Sithaw mah David khaeah lokkamhaih sak boeh, tito anih mah panoek.
Te dongah tonghma la aka om long khaw Pathen loh a pumpu kah a thaih khui lamkah a ngolkhoel dongah ngol sak ham a taengah olhlo neh a toemngam te khaw a ming.
Te dongah tonghma la aka om long khaw Pathen loh a pumpu kah a thaih khui lamkah a ngolkhoel dongah ngol sak ham a taengah olhlo neh a toemngam te khaw a ming.
Anih taw tawngha na awm nawh, Khawsa ing a venawh awikam nawh amah a ngawihdoelh awh a cadil thlang pynoet ngawih sak kaw tinawh awi a taak ce sim hy.
Ama in cilesa lam a suanlepal te sung pan, Pathian in Christ sia thokiksak tu a, kumpi tokhum tungah tosak tu hi, ci in kiciamna taw a kamciam na sia kamsang a hi nataw in he hi;
Ahin ama themgao ahijeh chun, Pathen'in Ama taiguiya pengkhat alaltouna a atousah ding, kihahsela athutep chu ahen,
Ahni teh profet buet touh lah ao dawk a catounnaw thung dawk buet touh teh amae bawitungkhung dawk tahung sak lah ao han telah Cathut ni a kam pouh e hah kamcengcalah a panue.
大卫既是先知，又晓得 神曾向他起誓，要从他的后裔中立一位坐在他的宝座上，
大衛既是先知，又曉得上帝曾向他起誓，要從他的後裔中立一位坐在他的寶座上，
但他是先知，知晓上帝向他做出的誓言，要从他的后裔中选择一人接替他的王位。
大卫是先知，知道上帝曾对他起誓——要从他的后裔中选立一人继承他的王位。
大衛是先知，知道上帝曾對他起誓——要從他的後裔中選立一人繼承他的王位。
他既是先知，也知道天主曾以誓詞對他起了誓，要從他的子嗣中立一位來坐他的御座。
所以，他既是先知，又知道上帝曾向他起誓，要从他的后裔中，按肉身兴起基督坐在他的宝座上，
Nambo pakuŵa che Daudi ŵaliji jwakulondola jwa Akunnungu, ŵaimanyi kuti Akunnungu ŵaalumbilile ni chilumbilo kuti jumo jwa wisukulu wao chaachintenda mwenye mpela yatite kuŵa che Daudi.
⳿ⲉⲟⲩ⳿ⲡⲣⲟⲫⲏⲧⲏⲥ ⲟⲩⲛ ⲡⲉ ⲟⲩⲟϩ ⲉϥⲥⲱⲟⲩⲛ ϫⲉ ϧⲉⲛ ⲟⲩ⳿ⲁⲛⲁϣ ⳿ⲁ Ⲫϯ ⲱⲣⲕ ⲛⲁϥ ⳿ⲉⲃⲟⲗϧⲉⲛ ⳿ⲡⲟⲩⲧⲁϩ ⳿ⲛⲧⲉ ⲧⲉϥϯⲡⲓ ⲉⲑⲣⲉϥϩⲉⲙⲥⲓ ϩⲓϫⲉⲛ ⲡⲉϥ⳿ⲑⲣⲟⲛⲟⲥ.
ⲉⲩⲡⲣⲟⲫⲏⲧⲏⲥ ϭⲉ ⲡⲉ ⲁⲩⲱ ⲉϥⲥⲟⲟⲩⲛ ϫⲉ ϩⲛ ⲟⲩⲁⲛⲁϣ ⲁⲡⲛⲟⲩⲧⲉ ⲱⲣⲕ ⲛⲁϥ ⲉⲑⲙⲥⲟ ⲉⲃⲟⲗ ϩⲙ ⲡⲕⲁⲣⲡⲟⲥ ⲛⲧⲉϥϯⲡⲉ ⲉϩⲣⲁⲓ ⲉϫⲙ ⲡⲉϥⲑⲣⲟⲛⲟⲥ
ⲉⲩⲡⲣⲟⲫⲏⲧⲏⲥ ϭⲉ ⲡⲉ ⲁⲩⲱ ⲉϥⲥⲟⲟⲩⲛ ϫⲉ ϩⲛ̅ⲟⲩⲁⲛⲁϣ ⲁⲡⲛⲟⲩⲧⲉ ⲱⲣⲕ̅ ⲛⲁϥ. ⲉⲑⲙ̅ⲥⲟ ⲉⲃⲟⲗ ϩⲙ̅ⲡⲕⲁⲣⲡⲟⲥ ⲛ̅ⲧⲉϥϯⲡⲉ ⲉϩⲣⲁⲓ̈ ⲉϫⲙ̅ⲡⲉϥⲑⲣⲟⲛⲟⲥ.
ⲈⲞⲨⲠⲢⲞⲪⲎⲦⲎⲤ ⲞⲨⲚ ⲠⲈ ⲞⲨⲞϨ ⲈϤⲤⲰⲞⲨⲚ ϪⲈ ϦⲈⲚⲞⲨⲀⲚⲀϢ ⲀⲪⲚⲞⲨϮ ⲰⲢⲔ ⲚⲀϤ ⲈⲂⲞⲖ ϦⲈⲚⲠⲞⲨⲦⲀϨ ⲚⲦⲈⲦⲈϤϮⲠⲒ ⲈⲐⲢⲈϤϨⲈⲘⲤⲒ ϨⲒϪⲈⲚ ⲠⲈϤⲐⲢⲞⲚⲞⲤ.
Ali kako je bio prorok i znao da mu se zakletvom zakle Bog plod utrobe njegove posaditi na prijestolje njegovo,
Ali David je bio prorok i znao je da se Bog zakleo jednoga od njegovih potomaka posaditi na njegovo prijestolje kao Mesiju.
Wi nì kɔ mi wi ntum wi Nyɔ ayaka wi chu kiə kiŋkaka kə Nyɔ nì kaka i wi bəh ŋkaiŋ, a ŋgaiŋ bi tɔm lə Waiŋ i chwɔŋ ki ki juŋ wə i kiŋgbɔkɔ ki bɛiŋ.
Prorok tedy byv, a věděv, že přísahou zavázal se jemu Bůh, že z plodu ledví jeho podlé těla vzbudí Krista, a posadí na stolici jeho,
Prorok tedy byv a věděv, že přísahou zavázal se jemu Bůh, že z plodu ledví jeho podle těla vzbudí Krista a posadí na stolici jeho,
Nemluvil tedy o sobě, ale prorokoval to o Mesiáši, který podle Božího slibu měl být Davidovým potomkem.
Da han nu var en Profet og vidste, at Gud med Ed havde tilsvoret ham, at af hans Lænds Frugt skulde en sidde på hans Trone,
Da han nu var en Profet og vidste, at Gud med Ed havde tilsvoret ham, at af hans Lænds Frugt skulde en sidde paa hans Trone,
Da han nu var en Profet og vidste, at Gud med Ed havde tilsvoret ham, at af hans Lænds Frugt skulde en sidde paa hans Trone,
Daawite Nabiyaa gideedda dirawunne S'oossay Aa naanaa zeretsaappe ittuwaa Aa kawutetsaa oydiyaan utissanaw aw c'aak'k'eeddawaa ereedda diraw,
ସେ ଗଟେକ୍ ବବିସତ୍ବକ୍ତା ରଇଲା ଆରି ପର୍ମେସର୍ ସପତ୍କରି କଇଲା ବିସଇ ଜାନିରଇଲା । ପର୍ମେସର୍ ତାକେ କାତା ଦେଇରଇଲା ଜେ, ତାର୍ ଗଟେକ୍ ନାତିତିତି ଦିନେକ୍ ତାର୍ପାରା ସାସନ୍ କର୍ସି ।
त्यो कागळीयो होतो, त्यो जानतो होतो कि यहोवा–भगवान तिना छे कसम लेदलो छे, हाव तारा ओवलियाद मा छे एक जन क तारी राजगाद्दी पर बोठाड़ीस।
To kaka ne en janabi, nongʼeyo ni Nyasaye nosesingore e yor kwongʼruok ni enoket achiel kuom nyikwaye e lochne.
Nekubaboobo, wakalimusinsimi alubo wakalizi kuti Leza wakali wasyomezya muchikonke kulinguwe kuti, uyoonanika umwi wamumazyalane aakwe uutakakkale aachuuno chakwe.
Hheshi nie xienzhi wo. Huda hhende dadu giezhi hhei houdeise nie kun sunghudene hhei baozo jiere soughane giezhi kieliesei mejiewo.
Alzo hij dan een profeet was, en wist, dat God hem met ede gezworen had, dat hij uit de vrucht zijner lenden, zoveel het vlees aangaat, den Christus verwekken zou, om Hem op zijn troon te zetten;
Maar hij was een profeet; en hij wist, dat God hem onder ede beloofd had, een uit de vrucht zijner lende op zijn troon te doen zetelen.
Alzo hij dan een profeet was, en wist, dat God hem met ede gezworen had, dat hij uit de vrucht zijner lenden, zoveel het vlees aangaat, den Christus verwekken zou, om Hem op zijn troon te zetten;
Hierom want hy een propheet was, ende wel wist dat hem Godt met eenen eedt ghesworen hadde datter van die vrucht sijnder lendenen een sitten soude op sijnen throon,
Being therefore a prophet, and knowing that God had sworn with an oath to him, to raise the Christ from the fruit of his loins according to flesh to sit upon his throne.
But David was one of God’s men, and he wrote God’s messages for people. And God promised David that one day, some time later, a man from David’s own family will become the big boss over his people.
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set [one] upon his throne;
Therefore, being a prophet, and knowing that God had sworn to him with an oath, that he would cause one from the fruit of his loins to sit on his throne;
But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne.
But being a prophet, and having in mind the oath which God had given to him, that of the fruit of his body one would take his place as a king,
So then, because he was a prophet and knew that God had sworn an oath to him that from among his descendants, according to the flesh, he would raise up the Christ to sit on his throne,
Therefore, he was a prophet, for he knew that God had sworn an oath to him about the fruit of his loins, about the One who would sit upon his throne.
Being therefore a prophet, and knowing that God had sworn to him with an oath, of the fruit of his loins to set upon his throne;
Whereas therefore he was a prophet, and knew that God hath sworn to him with an oath, that of the fruit of his loins one should sit upon his throne.
So then, he being a prophet and knowing that God had sworn to him with an oath that of the fruit, according to flesh, of his loins He would raise up the Messiah to sit on his throne,
But he was a prophet, and knew that God had promised on oath to place one of his descendants on his throne.
Therefore, seeing hee was a Prophet, and knewe that God had sworne with an othe to him, that of the fruite of his loynes hee woulde raise vp Christ concerning the flesh, to set him vpon his throne,
Therefore being a prophet and knowing that God swore with an oath, that from the fruit of his loins One should sit upon the throne;
Being therefore a prophet, and knowing that God had sworn to him with an oath, that of the fruit of his loins, according to the flesh, he would raise up the Messiah to sit upon his throne;
Therefore being a prophet; and knowing that God had sworn to him with an oath, that of the fruit of his loins, according to the flesh, he would raise up the Messiah, to sit on his throne;
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Therefore being a prophet, and knowing that YHWH had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up the Messiah to sit on his throne;
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
therefore, being a prophet, and knowing that God swore to him with an oath, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit on his throne,
therefore, being a prophet, and knowing that God had sworn to him with an oath, that of the fruit of his loins he would raise up the Messiah to sit on his throne;
But he was a prophet and knew that God had promised him on oath that from his descendants according to the flesh He would raise up the Christ to seat Him on his throne.
"Because he was a prophet and knew that God had sworn to him with an oath that of the fruit of his loins he would set one on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that one of his descendants would sit on his throne,
Being then a prophet, and knowing that God had sworn to him with an oath that he would set one sprung from his loins upon his throne,
David, then, prophet as he was, knowing that God had solemnly sworn to him to set one of his descendants on his throne, looked into the future,
David, then, prophet as he was, knowing that God had solemnly sworn to him to set one of his descendants on his throne, looked into the future,
Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set [one] upon his throne;
Being then, a prophet, and knowing that, with an oath, God had sworn unto him, of the fruit of his loins, to seat on his throne,
A prophet therefore being and knowing that with an oath swore to him God out of [the] fruit of the loins of him (according to flesh going to raise up the Christ *K*) to set upon (the throne *N(k)O*) of him,
prophet therefore/then be already and to know that/since: that oath to swear it/s/he the/this/who God out from fruit the/this/who loins it/s/he (the/this/who according to flesh to arise the/this/who Christ *K*) to seat upon/to/against (the/this/who throne *N(k)O*) it/s/he
For he was a prophet, and knew that the oath Aloha had sworn to him, Of the fruit of thy loins I will cause to sit upon thy throne:
For he was a prophet, and he knew, that God had sworn to him by an oath: Of the fruit of thy bowels, I will seat one on thy throne.
Therefore, being a Navi and having da'as that with a shevu'ah [an oath] HASHEM swore to him that from his loins his zera would sit upon his KISSE…
So [we(inc) know that David was not speaking those words about himself. But] because he was a prophet, [he spoke about the Messiah]. David knew that God had strongly promised him that he would cause one of his descendants to become king [MTY] like David was king. (OR, to [be the Messiah who would] rule [God’s people] like David had ruled [them].)
David, then, Prophet as he was, knowing that God ‘had solemnly sworn to him to set one of his descendants upon his throne,’ looked into the future,
Therfore seinge he was a Prophet and knewe that God had sworne with an othe to him that the frute of his loynes shuld sit on his seat (in that Christ shulde ryse agayne in the flesshe)
Therefore, he was a prophet and knew that God had sworn with an oath to him, that he would set one of the fruit of his body upon his throne.
Therefore being a prophet, and knowing that God had sworn to him with an oath, that from the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Therefore being a prophet, and knowing that God had sworn to him with an oath, that from the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Being a Prophet, however, and knowing that God had solemnly sworn to him to seat a descendant of his upon his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Messiah to sit on his throne,
Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Messiah to sit on his throne,
Therfore whanne he was a prophete, and wiste, that with a greet ooth God hadde sworn to hym, that of the fruyt of his leende schulde oon sitte on his seete,
a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,
Estante do profeto, kaj sciante, ke Dio ĵuris al li per ĵuro, sidigi sur lia trono iun el la frukto de liaj lumboj,
Aga ta oli prohvet ja teadis, et Jumal oli talle vandega tõotanud tõsta troonile ühe tema järeltulija.
Kpaa ongwu nose li oyegbɔ di ye dafi Imgbasho zondu yan kpɔklɔɔ gbɛɛ ongwu ka wa kye ongwiba mgban oka sɔkɛ itsuutɔ mgban mani.
Ke enye nyagblɔɖila, eye enya be Mawu do ŋugbe matrɔmatrɔ da ɖi be David ƒe dzidzimevi ɖeka ava nɔ eƒe fiazikpui dzi aɖu fia.
Wu̱n wa-warru̱ rem-su̱ u-Ru̱ wa, tu̱msu̱ wa nak u̱zu̱ Ru̱-u̱ este̱ u̱s-rem u̱s-to̱nd ne̱, u̱zu̱ wa de̱ wadu̱ waku̱n u̱r-faru̱k du̱gu̱ ko̱-u̱r rò, u̱ka wa wote̱ Dawuda u̱r-faru̱k.
Että hän siis oli propheta ja tiesi Jumalan hänelle valalla vannoneen, että hän oli hänen kupeensa hedelmästä lihan jälkeen herättävä Kristuksen hänen istuimellansa istumaan,
Mutta hän oli profeetta ja tiesi, että Jumala oli vannonut Messiaan olevan hänen oma jälkeläisensä ja istuvan hänen valtaistuimellaan.
Koska hän nyt oli profeetta ja tiesi, että Jumala oli valalla vannoen hänelle luvannut asettavansa hänen kupeittensa hedelmän hänen valtaistuimelleen,
Maar een profeet zijnde, en wetende dat God hem met een eed gezworen had, dat er een uit de vrucht zijner lenden op zijn troon zou zitten,
Étant donc prophète, et sachant que Dieu lui avait promis avec serment qu’il ferait asseoir un de ses descendants sur son trône,
Comme il était prophète, et qu’il savait que Dieu lui avait promis avec serment de faire asseoir sur son trône un fils de son sang,
Comme il était prophète et savait que Dieu lui avait juré par serment de faire asseoir sur son trône un de ses descendants selon la chair, le Christ,
Lui donc eſtant Prophete, ſçachant que Dieu lui avoit promis avec ſerment, que du fruict de ſes reins, ſelon la chair, il ſuſciteroit le Chriſt, pour le faire ſeoir ſur ſon trône:
Étant donc prophète, et sachant que Dieu lui avait juré, avec serment, qu’il ferait asseoir [quelqu’un suscité] du fruit de ses reins, sur son trône,
Mais comme il était Prophète, et qu'il savait que Dieu lui avait promis avec serment, que du fruit de ses reins il ferait naître selon la chair le Christ, pour le faire asseoir sur son trône;
Comme donc il était prophète, et qu’il savait que Dieu lui avait juré par serment qu’un fils de son sang s’assoirait sur son trône;
Comme il était prophète, et qu’il savait que Dieu lui avait promis avec serment de faire asseoir un de ses descendants sur son trône,
Comme il était prophète, et qu’il savait que Dieu lui avait promis avec serment de faire asseoir sur son trône un fils de son sang,
Comme il était prophète et qu'il savait que Dieu lui avait promis avec serment d'asseoir sur son trône quelqu'un de ses descendants,
Mais étant prophète, et sachant que Dieu lui avait promis avec serment qu'il ferait naître le Christ de sa postérité selon la chair, pour le faire asseoir sur son trône;
Étant donc prophète, et sachant que Dieu lui avait juré avec serment qu'il ferait asseoir un fruit de ses reins sur son trône,
Mais il était prophète, il savait que Dieu lui avait juré, sous la foi du serment, qu'un de ses descendants occuperait son trône;
Mais, étant prophète et sachant que Dieu lui avait promis avec serment de faire asseoir un de ses descendants sur son trône,
તો ભવિષ્યવક્તો આતો, તો જાંઅતો આતો કા પોરમેહેરાય કોસામ ખાયન ચ્યાઆરે વાયદો કોઅયેલ, કા આંય તો પીડી માઅને યોકા માઅહાલ તો રાજગાદ્યેવોય બોહાડિહી.
ኢዚ ናቤ ጊዲዳ ጊሻስ ጾሲ ኢዛ ዜሬꬃፌ ኢሳዴ ኢዛ ካዎቴꬃ ኣልጋ ቦላ ዎꬃናይሳ ካሴ ጫቆ ቃላን ዮቲዳይሳ ኤሪዴስ።
Izi nabe gidida gishshas Xoossi iza zereththafe issaade iza kawoteththa alga bolla woththanayssa kase caaqo qaalaan yootidayssa erides.
Izi nabe gidida gish Xoossi iza zeerethafe issade iza kawootetha aliigga bolla wothanayssa kase caaqo qaalan yootidayssa errides.
ኬዛር ማቼ ዳዊት ኮም ክት ኬዛንዳ ሳብዘንካ ኤስርሶ ኬዝድባብ ይ ማቻንካንተኬ ሳብ የስታ ሱሰናርንካ ዋልቀንም የስታ ባንችም ጎንገንዘን የስካንታ ዶቅስትቴ ክት ጋይሳንዳ ጫቀካ ክትካንታ እምሳን ጉርም ቃለን ይ ኤዝድ Ꮊቃንካንቴ።
Tisi wo ma̱n dla̱mti ga̱ɓa ga̱ Nya ka̱n, yek Nya dla̱llit ga̱ɓa ma̱n nda̱lti ɗe ta lak gon ka̱ mil jwasi, ɗe guu ten gobdlan guu gwasi na̱k gwe ta̱ lakti wu.
Doch wie er ein Prophet war und auch wußte, daß Gott ihm eidlich zugeschworen hatte, es solle einer seiner Nachkommen auf seinem Thron sitzen,
Er war ja ein Prophet und hat gewußt, daß Gott mit einem Eid ihm verheißen hatte, er werde einstens einen seiner Nachkommen auf seinen Thron erheben das heißt, daß Christus leiblich auferstehen werde.
Da er nun ein Prophet war und wußte, daß Gott ihm mit einem Eide geschworen hatte, von der Frucht seiner Lenden auf seinen Thron zu setzen,
Da er nun ein Prophet war und wußte, daß Gott ihm mit einem Eide geschworen hatte, von der Frucht seiner Lenden auf seinen Thron zu setzen,
Da er nun ein Prophet war und wusste, dass ihm Gott mit einem Eide geschworen hatte, aus der Frucht seiner Lende (jemand) auf seinen Thron zu setzen,
Da er nun Prophet war, und wußte, daß ihm Gott zugeschworen hatte seinen Thron zu besetzen mit Frucht seiner Lende,
Als er nun ein Prophet war und wußte, daß ihm Gott verheißen hatte mit einem Eide; daß die Frucht seiner Lenden sollte auf seinem Stuhl sitzen,
Da er nun ein Prophet war und wußte, daß ihm Gott verheißen hatte mit einem Eide, daß die Frucht seiner Lenden sollte auf seinem Stuhl sitzen,
Weil er nun ein Prophet war und wußte, daß Gott ihm mit einem Eide zugeschworen hatte, es solle einer von seinen leiblichen Nachkommen auf seinem Throne sitzen,
Weil er nun ein Prophet war und wusste, dass Gott ihm mit einem Eid geschworen hatte, [jemanden] aus der Frucht seiner Lende auf seinen Thron zu setzen,
Da er nun ein Prophet war und wußte, daß Gott ihm mit einem Eide verheißen hatte, aus der Frucht seiner Lenden einen auf seinen Thron zu setzen,
Da er nun ein Prophet war und eingedenk, daß ihm Gott mit einem Eide verheißen hatte, daß von der Frucht seiner Lenden Einer auf seinem Throne sitzen werde;
Ko i Devita ba maka tinoni korokorotai tugu ko za gilagilainana aza za pa maulu tu za taringutingutini na Tamaza za na veveina maka ria pa tutina i Devita za mina nyumu bangara vei i Devita.
Nowe aarĩ mũnabii na nĩamenyete atĩ Ngai nĩamwĩrire na mwĩhĩtwa atĩ nĩagaikarĩria ũmwe wa rũciaro rwake gĩtĩ gĩake kĩa ũnene.
ዳዊቲ ናበ ግድዳ ግሾ፥ ፆሳይ እያ ሼሻፐ እሱዋ እያ ካዎተꬃ አራታ ቦላ ኡትሳናዉ እያዉ ጫቅዳ ጫቁዋ ኤሬስ።
Dawiti nabe gidida gisho, Xoossay iya sheeshape issuwa iya kawotetha araata bolla utisanaw iyaw caaqida caaquwa erees.
Dawitey nabe gidida gisho Xoossay iya sheeshaappe issuwa iya kawotethaa araata bolla utisanaw iyaw caaqqida caaquwa erees.
Kelima o den tie sawalipualo ki pua sawali, ki bani ke U Tienu niani o o ñoanianu ki poli ke o baa teni o puoliŋuani siiga yendo n ti kali o gbandi po.
Nani wan den tie sawalpualo, ki bani ke U Tienu bo loli yni o ku dɔnligu, ki niani o ke o ba cedi o puoliŋuani nni, yendo ń kali o badigbandi po yeni.
उ भविष्यव्दक्ता थो, उ जानतो थो कि परमेश्वर ने मरा से कसम खैइ हइ कि मी तरा बश मे से एक इन्सान का जसी राजगद्दी पर बठाड्यु.
ದಾವಿದ್ ಯೊಕ್ ಪ್ರವಾದಿ ಜಾ಼ಲ್ಥಾ ಆನಿ ತುಜೆ ಪಿಳ್ಗಿತ್ಲ್ಯಾ ಯಕಾಲಾ ತುಜೆ ರಾಜ್ ಚಾ಼ಲಿವತ್ಯಾಲೆ ಖುರ್ಚಿವ ಬಸಿವ್ನಾರ್ ಮನ್ಹುನ್ ದೇವಾನಿ ತ್ಯಲಾ ಶಪ್ಪತ್ ದಿವುನ್ ವಚ಼ನ್ ದಿಲ್ಯಾಲ ತ್ಯಲಾ ಠಾವ ಹುತ್ತ.
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
Επειδή λοιπόν ήτο προφήτης και ήξευρεν ότι μεθ' όρκου ώμοσε προς αυτόν ο Θεός, ότι εκ του καρπού της οσφύος αυτού θέλει αναστήσει κατά σάρκα τον Χριστόν διά να καθίση αυτόν επί του θρόνου αυτού,
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
προφητησ ουν υπαρχων και ειδωσ οτι ορκω ωμοσεν αυτω ο θεοσ εκ καρπου τησ οσφυοσ αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ Θεὸς ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ τὸ κατὰ σάρκα ἀναστήσειν τὸν Χριστὸν καθίσαι ἐπὶ τοῦ θρόνου αὐτοῦ,
προφήτης οὖν ὑπάρχων καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ Θεὸς ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ,
προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ θεὸς ἐκ καρποῦ τῆς ὀσφύος ⸀αὐτοῦ καθίσαι ἐπὶ ⸂τὸν θρόνον αὐτοῦ,
προφήτης οὖν ὑπάρχων καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ θεὸς ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ (τὸ κατὰ σάρκα ἀναστήσειν τὸν χριστόν *K*) καθίσαι ἐπὶ (τὸν θρόνον *N(k)O*) αὐτοῦ,
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
προφητησ ουν υπαρχων και ⸢ειδωσ⸣ οτι ορκω ωμοσεν αυτω ο θ̅σ̅ εκ καρπου τησ ⸢οσφυοσ⸣ αυτου ⸢⸣ καθισαι επι ⸢τον θρονον⸣ αυτου
Προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι “ὅρκῳ ὤμοσεν αὐτῷ ὁ Θεὸς”, “ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ, καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ”.
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
προφήτης οὖν ὑπάρχων καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ Θεὸς ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ τὸ κατὰ σάρκα ἀναστήσειν τὸν Χριστὸν καθίσαι ἐπὶ τοῦ θρόνου αὐτοῦ,
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
Προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ Θεός, ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ τὸ κατὰ σάρκα ἀναστήσειν τὸν Χριστόν, καθίσαι ἐπὶ τοῦ θρόνου αὐτοῦ,
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ θεὸς ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ,
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου καθισαι επι τον θρονον αυτου
προφητης ουν υπαρχων και ειδως οτι ορκω ωμοσεν αυτω ο θεος εκ καρπου της οσφυος αυτου το κατα σαρκα αναστησειν τον χριστον καθισαι επι του θρονου αυτου
προφήτης οὖν ὑπάρχων, καὶ εἰδὼς ὅτι ὅρκῳ ὤμοσεν αὐτῷ ὁ θεὸς ἐκ καρποῦ τῆς ὀσφύος αὐτοῦ καθίσαι ἐπὶ τὸν θρόνον αὐτοῦ,
ମେଁ ମୁଇଂ ବାବବାଦି ଲେଃଗେ । ତେସା ମେଁ ଆଡ଼ାତ୍ରା ଇସ୍ପର୍ନେ ପାର୍ମାନ୍ ଡିଂକ୍ନେ ସାମୁଆଁ ମ୍ୟାଃଲେଗେ । ଦାଉଦ୍ନେ ବଂସଦର୍ବାନ୍ ମୁଇଂଜାକେ ଇଃସାଙ୍ଗ୍ ଆଡିଙ୍ଗ୍ ଡାଗ୍ଚେ ଇସ୍ପର୍ ପାର୍ମାନ୍ ଡିଙ୍ଗ୍ବଗେ ।
તે પ્રબોધક હતો, અને જાણતો હતો કે ઈશ્વરે સમ ખાઈને તેને કહ્યું છે કે, તારા સંતાનમાંના એકને હું તારા રાજ્યાસન પર બેસાડીશ;
Daawiti raagicha waan te'eef, Waaqi sanyii isaa keessaa tokko hin moosisa jedhee kaku'uun waadaa akka galeeruuf beekeera.
Men, David te yon pwofèt, li te konnen sa Bondye te pwomèt la. Bondye te sèmante li t'ap fè yonn nan pitit li yo wa tankou li.
Konsa, akoz ke li David te yon pwofèt, e te konnen ke Bondye te sèmante a li menm yon pwomès pou fè youn nan desandan li yo chita sou twòn li an,
वी एक भविस्यवक्ता हतो अर वी जानत हतो कि परमेस्वर न मोसे कसम को संग म वादा दियो हैं कि वी ओके वंस म से एक ख सिंहासन पर बैठाऊँगो;
वो नबी था अर उसनै बेरा था के परमेसवर नै मेरै तै वादा करया सै के मै तेरी पीढ़ी म्ह तै एक माणस नै तेरे सिंहासन पै बिठाऊँगा,
Amma shi annabi ne ya kuma san abin da Allah ya yi masa alkawari da rantsuwa cewa zai ɗora ɗaya daga cikin zuriyarsa a kan gadon sarautarsa.
Domin haka, don shi annabi ne kuma ya san Allah ya yi masa alkawari da rantsuwa cewa daga cikin zuriyarsa zai sanya wani bisa kursiyinsa.
N'obuula aliiri muleebi, aliyinji oku Nnamahanga amulahizizaga endahiro oku nj'ayikaza muguma omu baburhwa baage oku ntebe yaage y'obwami.
No ka mea, he kauhi ia, a ike i ka hoohiki ana o ke Akua ana i hoohiki ai nona, no kekahi hua o kona pnhaka ma ko kino, e hoala mai ia Kristo e noho ma kona nohoalii;
אולם דוד היה נביא, ועל כן ידע היטב שה׳ הבטיח, בשבועה נצחית, שאחד מצאצאיו יהיה המשיח ויישב על כסאו.
והוא בהיותו נביא ומדעתו את השבועה אשר נשבע לו האלהים להקים את המשיח כפי הבשר מפרי חלציו להושיבו על כסאו׃
וְהוּא בִּהְיוֹתוֹ נָבִיא וְיֹדֵעַ כִּי שְׁבוּעָה נִשְׁבַּע לוֹ אֱלֹהִים לְהוֹשִׁיב אֶחָד מִיֹּצְאֵי יְרֵכוֹ לְהָקִים אֶת־הַמָּשִׁיחַ כְּפִי הַבָּשָׂר עַל־כִּסְאוֹ׃
वह भविष्यद्वक्ता था, वह जानता था कि परमेश्वर ने उससे शपथ खाई है, मैं तेरे वंश में से एक व्यक्ति को तेरे सिंहासन पर बैठाऊँगा।
इसलिये उनके भविष्यवक्ता होने के कारण तथा इसलिये भी कि उन्हें यह मालूम था कि परमेश्वर ने शपथ ली थी कि उन्हीं का एक वंशज सिंहासन पर बैठाया जाएगा,
Mahaq, haq aih mangai pajàu, haq loq Boc plình khoe hapah đòeq tèu bàu ka haq, aih ta xinoe haq Boc plình dèch mòeq ngai đòeq hangui tanòe gèq bùa haq,
Mivel próféta volt, és tudta, hogy az Isten neki esküvéssel megesküdött, hogy majd az ő magvának gyümölcséből támasztja a Krisztust test szerint, hogy helyezze az ő királyi székibe,
Próféta lévén azért, és tudván, hogy az Isten néki esküvéssel megesküdött, hogy majd az ő ágyékának gyümölcséből támasztja a Krisztust test szerint, hogy helyheztesse az ő királyi székibe,
Amma nanǝn ndǝghǝnggi annabini tǝ kǝm sǝnda sǝ ndangga Faara har tǝ ɗǝf mee, tǝ ndaarha nǝn a tǝrang niifa ahu chichiyighǝn tsawanggǝn ahu tsǝnggam nggǝn.
En hann var spámaður og vissi að Guð hafði lofað því með órjúfanlegum eiði, að einn af afkomendum hans skyldi verða Kristur og sitja í hásæti hans.
Bɔr unga awu uner uwuku usɔm Arherhu-Num, na ahwɛnga Unum aka abemuka unga nggu uyirh agɛ, unga awuri itsu unangnga unying nu utarh isei iyɛrhanga.
Ma ọ bụ onye amụma marakwa na Chineke jiri ịṅụ iyi kwee ya nkwa na otu nʼime ụmụ ya ga-anọkwasị nʼocheeze ya.
Nawe Daudi aarɨ ʉmʉrʉʉtɨrɨri, akamenya kʉbha, Mungu akaraganʼya kubhwirahiri kʉbha, aratʉʉra ʉmʉʉtʉ wu ubhwibhurwa bhwazɨ kukitumbɨ chazɨ chɨ ɨkɨtɨmi.
Ngarud, isuna ket maysa a profeta ken ammona a nagsapata ti Dios iti maysa a kari kenkuana, a pagtugawento ti Dios ti maysa kadagiti kaputotanna iti tronona.
Propeta si David kag nahibaluan niya nga ang Dios nagpromisa sa iya nga ang isa sang iya mga kaliwat magapanubli sang iya ginharian.
Allah sudah berjanji kepada Daud, dengan sumpah, bahwa salah seorang dari keturunannya akan diangkat oleh Allah menjadi raja. Karena Daud tahu akan janji itu dan karena ia seorang nabi juga,
Tetapi Daud adalah seorang nabi, dan tahu bahwa Allah sudah berjanji dengan bersumpah untuk membuat salah satu keturunannya akan menduduki tahtanya.
Tetapi ia adalah seorang nabi dan ia tahu, bahwa Allah telah berjanji kepadanya dengan mengangkat sumpah, bahwa Ia akan mendudukkan seorang dari keturunan Daud sendiri di atas takhtanya.
Sebagai nabi, Daud tahu bahwa Allah sudah berjanji dengan sumpah bahwa Seorang dari keturunan Daud sendiri akan menjadi raja dan duduk di atas takhta Daud.
Iti gwa, aiwatuile munyakidagu hangi ai ulingile kina Itunda ai walapaa ku ilapo ni lakwe, kina ukuika ung'wi mu utuugwa nuakwe mi ituntu nila ukulu.
Egli adunque, essendo profeta, e sapendo che Iddio gli avea con giuramento promesso, che del frutto dei suoi lombi, secondo la carne, susciterebbe il Cristo, per far[lo] seder sopra il suo trono;
Poiché però era profeta e sapeva che Dio gli aveva giurato solennemente di far sedere sul suo trono un suo discendente,
Egli dunque, essendo profeta e sapendo che Dio gli avea con giuramento promesso che sul suo trono avrebbe fatto sedere uno dei suoi discendenti,
Barki ani me, mazi unu kurzizo utize ta Asere mani, Asere a toniko me, madi tari uye a nyimo ni kura nu meme ahira ti cukun ta Asere.
即ち彼は預言者にして、己の身より出づる者をおのれの座位に坐せしむることを、誓をもて神の約し給ひしを知り、
ですから，彼は預言者であって，神が自分に，その腰の実から肉によってキリストを起こして王座に着かせると誓ってくださったことを知っていて，
ダビデは預言者であり、神が彼に、肉による彼の子孫からキリストを起こして王座に着かせると誓われたことを知っていました。
彼は預言者であって、『その子孫のひとりを王位につかせよう』と、神が堅く彼に誓われたことを認めていたので、
彼は預言者でしたから、神が彼の子孫のひとりを彼の王位に着かせると誓って言われたことを知っていたのです。
即ち彼は預言者にして、神之に誓を立て、其子孫の中より一人其座に着くべし、と約し給ひし事を知り居たれば、
ଦାଉଦନ୍ ଅବୟ୍ ପୁର୍ବାଃତେ ବର୍ନେମର୍ ଡକୋଏନ୍, ଆ କେଜ୍ଜାଲୋଙନ୍ ସିଲଡ୍ ଅବୟ୍ନେ ଅବ୍ରାଜାଲେ ଆ କୁର୍ସିଲୋଙନ୍ ଅନବ୍ତଙ୍କୁମନ୍ ଆସନ୍ ଇସ୍ୱରନ୍ ଆନିନ୍ଆଡଙ୍ ବାସାଏନ୍ ଗାମ୍ଲେ ଆନିନ୍ ଆଜନା ।
Ri David rumal cher jun qꞌalajisal utzij ri Dios, retaꞌm chi ri Dios uchiꞌm loq chi jun chike ri e ralkꞌwaꞌl kataqan na pa kiwiꞌ ri tinimit.
Tib eji á jolo nnyehnamahr Esowo, á jo kꞌkahn ji Esowo nyame tong-e re, ‘Mmon ewa wo bahke jehke go ega eti etul.’
Yanagaw asuntu na si Dabid sambuk na propita, kya-ede-an da nan na pigsapa-an sakanan na Tyumanem na ya sambuk na buwadbuwad nan un na Tyumanem pa-ingkudun adti trunu nan.
Na'ankure agra kasnampa nekino antahine, Anumzamo'a mago negeho avareno tra'are (kini trate) antesigeno mani'nigu averino huvempa hu'ne.
ಆದಕಾರಣ ಅವನು ಪ್ರವಾದಿಯಾಗಿದ್ದು, ನಿನ್ನ ಸಂತತಿಯವರೊಳಗೆ ಒಬ್ಬನನ್ನು ನಾನು ನಿನ್ನ ಸಿಂಹಾಸನದ ಮೇಲೆ ಕುಳಿತುಕೊಳ್ಳುವಂತೆ ಮಾಡುವೆನು ಎಂದು ತನಗೆ ದೇವರು ಆಣೆಯಿಟ್ಟು ಹೇಳಿದ್ದನ್ನು ಬಲ್ಲವನಾಗಿದನು.
ಆದರೆ ಪ್ರವಾದಿಯಾಗಿದ್ದ ದಾವೀದನ ಸಂತತಿಯವರಲ್ಲಿ ಒಬ್ಬರನ್ನು ಅವನ ಸಿಂಹಾಸನದ ಮೇಲೆ ಕುಳ್ಳಿರಿಸುವೆನು, ಎಂದು ಆಣೆಯಿಟ್ಟು ದೇವರು ವಾಗ್ದಾನ ಮಾಡಿದ್ದನ್ನು ದಾವೀದನು ತಿಳಿದಿದ್ದನು.
ದಾವಿದ್ ಎಕ್ ಪ್ರವಾದಿ ಹೊತ್ತೊ, ದೆವಾನ್ ತೆಕಾ ತುಜ್ಯಾ ಘರಾನಾತ್ಲ್ಯಾ ಎಕ್ಲ್ಯಾಕ್ ತುಜ್ಯಾ ಸಾರ್ಕೊಚ್ ರಾಜಾ ಕರ್ತಾ ಮನುನ್ ಆನ್ ಥವ್ನ್ ಗೊಸ್ಟ್ ದಿಲ್ಲೆ ತೆಕಾ ಗೊತ್ತ್ ಹೊತ್ತೆ.
Woyom tambiy on poropet ti om woulek ingwei Anutu neil neing is inya punei bei tyek bong e buyeiw ti mendei lek siaking wei e xe yo.
Kutyo, aliga ali omuragi na amenyere ati Nyamuanga alalaiye kwe chilairo chaye, ati katula oumwi ku rwibhuro rwaye ku chitebhe cho bhukama.
Ewo, ale imbombi alumanyile ukhuta Unguluve ambekhile lweli khuvuyelweli wa mwene, ukhuta ivekha yumo mumbuhon'chi wa mwene khukhikiti khya milele.
Hivyo, ajhele nabii na amanyili kujha k'yara amalikupaa kwa kiapo kya muene, kwamba ibeta kubheka mmonga katika uzao bhwa muene pa kiti kya enzi.
Kasi yandi vwandaka mumbikudi, mpe yandi zabaka ti Nzambi pesaka nsilulu na kudya ndefi ti yandi ke byadisa mosi na kati ya bana ya yandi na kiti ya yandi ya kimfumu.»
Ila kwavija Daudi kakala muhokozi, kavitanga kamba Mulungu kamduilila kamba munhu imwe kulawa mulukolo lwake Daudi komwika mkigoda chake cha undewa.
এন্তে, ইনি ভাবি জাগারিজ তাহিন কেনায় হেৎদ সারিকেনায়, ঈশ্বর দিব্যি কাতে নিয়া এক্ড়ার করালাৎ আয় যে, ইনি রাঃআ কূল রিনিজ মিহুড়কে ইনি রাঃআ কূলাসন রে দুবিআয়,
దావిద్ ఒక్కొంద్ గొట్టి ఇడ్డెకాద్. దావిద్నె వంసాముత్ జాన్మిల్ తనటి సింహాసనం పొయ్ ఉద్దెకంద్ ఎద్దన్ ఇసా దెయ్యం అమ్నున్ ఒట్టు ఇదర్తెంద్. ఇద్ దావిదుంఙ్ ఒర్కి.
ୱାନ୍ ଅରେନ୍ ବାବବାଦି ମାର୍ହାନ୍, ଆଦେଙ୍ଗ୍ ୱାନି ଉଣ୍ତିଙ୍ଗ୍ ମାପୁରୁଦି ଜିଦ୍ ମାଟା ନେସ୍ତାମାର୍ହାନ୍ । ଦାଉଦତି କୁଟୁମ୍ତି ଲୋଇ ଅରେନ୍ ୱାନିଙ୍ଗ୍ ରାଜା କିନାନ୍ ଇଜି ମାପୁରୁ ପାର୍ମାଣ୍ କିତାମାର୍ହାନ୍ ।
그는 선지자라 하나님이 이미 맹세하사 그 자손 중에서 한 사람을 그 위에 앉게 하리라 하심을 알고
그는 선지자라 하나님이 이미 맹세하사 그 자손 중에서 한 사람을 그 위에 앉게 하리라 하심을 알고
그는 선지자라 하나님이 이미 맹세하사 그 자손 중에서 한 사람을 그 위에 앉게 하리라 하심을 알고
El sie mwet palu, ac el etu ma God El wuleang nu sel ah: God El orala wulela na ku se nu sel mu El ac fah oru tuh sie sin fita natul pa ac tokosra oana el.
ଅଣ୍ଡ୍ ୱେରଣ୍ଡ୍ ବାବବାଦୀ ମାତ୍ତଣ୍ଡ୍, ଆଦିଙ୍କ୍ ଇଶ୍ୱର୍ ଅଂକିଙ୍କ୍ ପ୍ରାମାଣ୍ ମାଡ଼୍ତାଦ୍ ଅଣ୍ଡ୍ ପୁଞ୍ଜ୍ମାତ୍ତଣ୍ଡ୍ । ଦାଉଦ୍ ବଂଶତଡ଼୍ ଲୋପେଙ୍କ୍ ଅର୍ତୁଙ୍କ୍ ରାଜାଲ୍ ସିଂହାସନ୍ ମାଡ଼ିତନ୍ ଇଞ୍ଜ ଇଶ୍ୱର୍ ପ୍ରାମାଣ୍ ମାଡ଼ିମାତ୍ତଣ୍ଡ୍ ।
Cwalehe, avali muporofita mi avezi kuti Ireeza avali nkonki kwali cho kulisumina vuitamo kwali, kuti kazimike zumwi wavane hachi pura chovulena bwakwe.
ئەویش کە پێغەمبەر بوو، دەیزانی خودا سوێندی خواردووە و بەڵێنی پێداوە کە لە بەری پشتی ئەو لەسەر تەختەکەی دادەنیشێت.
Kwavija kakala mtula ndagu wa Mulungu, kakijuwa kija kiyalongile Mulungu, Mulungu kamulongela kwa kuiduila kamba yahamtendile munhu imoja kulawa mulukolo lwa Daudi yawe Mndewa kamba viyakalile heyo.
ରାଜା ଦାୱୁଦ ର଼ ମାହାପୂରୁ ଅଣ୍ପୁତି ବ଼ଲୁ ୱେହ୍ନାସି ଲେହେଁ, ତାନି ନେତେରି ତଲେ ଜାର୍ନି ଆ଼ତାଣାଇଁ ମାହାପୂରୁ ତାନି ସିଂଗାସାଣିତା କୁଗିକିହାଲି ତାନି ତା଼ଣା ଆ଼ଞ୍ଜାମାଚେସି ଇଞ୍ଜିଁ ପୁଞ୍ଜାମାଚେସି ।
Propheta igitur cum esset, et sciret quia jurejurando jurasset illi Deus de fructu lumbi ejus sedere super sedem ejus:
Propheta igitur cum esset, et sciret quia iureiurando iurasset illi Deus de fructu lumbi eius sedere super sedem eius:
Propheta igitur cum esset, et sciret quia iureiurando iurasset illi Deus de fructu lumbi eius sedere super sedem eius:
Propheta igitur cum esset, et sciret quia jurejurando jurasset illi Deus de fructu lumbi ejus sedere super sedem ejus:
propheta igitur cum esset et sciret quia iureiurando iurasset illi Deus de fructu lumbi eius sedere super sedem eius
Propheta igitur cum esset, et sciret quia iureiurando iurasset illi Deus de fructu lumbi eius sedere super sedem eius:
Tad nu viņš pravietis būdams un zinādams, ka Dievs zvērēdams viņam bija solījis, ka tas Kristu gribot celt no viņa gurnu augļiem pēc miesas un to sēdināt uz viņa krēslu,
Kasi azalaki mosakoli mpe ayebaki ete Nzambe apesaki ye elaka, na nzela ya ndayi, ete moko kati na bakitani na ye akovanda na kiti na ye ya bokonzi.
Bet jis buvo pranašas ir žinojo, jog Dievas davė nesulaužomą pažadą, kad vienas iš paties Dovydo palikuonių bus Mesijas ir sėdės Dovydo soste.
ऊ भविष्यवक्ता होतो, ऊ जानत होतो कि परमेश्वर न मोरो सी कसम खायी हय कि मय तोरो वंश म सी एक लोग ख तोरो आसन पर बैठाऊं;
Naye Dawudi yali nnabbi, n’amanya nga Katonda yamulayirira ekirayiro, nti mu bibala eby’omu ntumbwe ze mwe muliva alituula ku ntebe ey’obwakabaka bwe,
Ko i Devita ba kai tinoni kokorotai tugu ko sa gigilaiona isa sa pa maulu tu sa taringungutinia na Tamasa sa na veveina kame ira pa tutina i Devita sa mina toqo bangara vei i Devita.
Mu kutenda omunuhi wa Nyambe, ni mu kulimuka nji Nyambe kame ana musepisa mukweeta kwaye nji kame sakutunde omunjili ku lusika lwaye ni kwikala ba lubona lwaye.
से भविष्यबक्ता था और ये जाणो था कि परमेशरे मांते कसम खाई की वादा करी राखेया कि मां तेरे वंशो बीचा ते एक जणा तेरे सिंहासनो पाँदे बठयाल़ना।
Nansho ukhalhawaya Adaudi yaari anamilhohi a Nlhuku, yahochuwelha wiira Nlhuku ahaalheha wiira anommara nchina mmoka o iyari aya ukhalhelha ihiche yo imwene vanipuroni waya.
Ary satria mpaminany izy ka nahalala fa Andriamanitra efa nanao fianianana taminy fa izay hateraky ny kibony no hipetraka eo ambonin’ ny seza fiandrianany,
F’ie nimpitòky, nahafohiñe te nifanta an-titike añama’e t’i Andrianañahare, hampitroatse boak’ amo tarira’eo ty hiambesatse amy fiambesa’ey.
എന്നാൽ അവൻ പ്രവാചകൻ ആകയാൽ ദൈവം അവന്റെ കടിപ്രദേശത്തിന്റെ ഫലത്തിൽ നിന്നു ഒരുത്തനെ അവന്റെ സിംഹാസനത്തിൽ ഇരുത്തും എന്നു തന്നോടു സത്യം ചെയ്തു ഉറപ്പിച്ചു എന്നു അറിഞ്ഞിട്ടു:
എന്നാൽ അവൻ പ്രവാചകൻ ആകയാൽ ദൈവം അവന്റെ കടിപ്രദേശത്തിന്റെ ഫലത്തിൽ നിന്നു ഒരുത്തനെ അവന്റെ സിംഹാസനത്തിൽ ഇരുത്തും എന്നു തന്നോടു സത്യം ചെയ്തു ഉറപ്പിച്ചു എന്നു അറിഞ്ഞിട്ടു:
ദാവീദ് ഒരു പ്രവാചകൻ ആയിരുന്നു: തന്റെ സിംഹാസനത്തിൽ അദ്ദേഹത്തിന്റെ പിൻഗാമികളിൽ ഒരുവനെ ഇരുത്തുമെന്ന് ദൈവം അദ്ദേഹത്തോട് ആണയിട്ട് ശപഥംചെയ്ത കാര്യം ദാവീദിന് അറിയാമായിരുന്നു.
എന്നാൽ ദാവീദ്, പ്രവാചകൻ ആയിരുന്നതുകൊണ്ട് ദൈവം അവന്റെ കടിപ്രദേശത്തിൻ്റെ ഫലത്തിൽനിന്ന് ഒരുവനെ അവന്റെ സിംഹാസനത്തിൽ ഇരുത്തും എന്നു തന്നോട് സത്യംചെയ്തു ഉറപ്പിച്ചിരുന്നു.
ዳውቴ ፆኦሲ ማሊሢ ኬኤዛያ ማዔሢሮ ሃሣ ፆኦሲ ዒዛም ‹ኔኤኮ ዜርፃፓ ፔቴ ዓሲ ታኣኒ ኔ ካኣቱሞ ቤዛ ጌሣንዳኔ› ጌዒ ጫኣቄሢሮ ዒዚ ዬያ ዔሬኔ፤
Mahak Tengban Mapugi wa phongdokpiba maichou amani, amasung mahakki charol surol amana mahakki phambalda phamhan-gani haina Tengban Mapuna mangonda wasakpiba adu mahakna khanglammi.
परंतु तो संदेष्टा होता व त्याला माहीत होते की परमेश्वराने त्याला शपथ वाहून असे अभिवचन दिले होते, त्याच्या वंशजांपैकी एकाला ते त्याच्या सिंहासनावर बसवतील.
तो संदेष्टा होता, आणि त्यास ठाऊक होते की देवाने त्यास अभिवचन दिले की तुझ्या संतानातील एकाला तुझ्या राजासनावर बसवीन.
Lakini ndaba Daudi jabi Mlota waka Sapanga, jwamanyiki Sapanga andagila kupwaga jwihagula mundu jumu mukibeleku saki nuku mmbeka jubia Bambu nkolongu ngati ejabii jombi.
Lakini kwa mwanjaa aai nnondoli ywa Nnu'ngu', aatangite panga Nnu'ngu' aatikunnagya kwa kilapo panga ammi'ka yumo ywa lubelekwo lwake pakiti'gu' sake sa lenji.
Sǝ acemǝnana yì ka, mǝɓangnǝa mala Ɓakuli na ka, súrǝ́nà rǝ cau mǝnana Ɓakuli banggi wi nǝ kángìr ama, nǝ̀ tsǝk mwashat atà amǝkè ɓǝ̀ do a buno-murǝm male ka.
ዳዉተ ናበ ማቄዝ ግሾስ ጾስ ኤ ሼሻይፕ ፐታ ኤ ካተትꬃ ዙፋናይል አፋ በትꬆዳይስ ኤስ ጫቄዝ ጫቃ ኤርዛ።
Nambu kwa kubha Daude akabhi mlota waka Chapanga, akamanyiki kubha Chapanga akundapi mbamba ngati ananhaghula jumu wa mbelakeka waki, na kunkweha atama pa chitehu chaki cha ukolongwa.
ଇନିଃଦ ନାବୀ ତାଇକେନାଏ ଆଡଃ ପାର୍ମେଶ୍ୱାର୍ ଇନିଃକେ ବାନାର୍ସା ଏମାକାଇ ତାଇକେନାଏ, ଏନା ଇନିଃ ସାରିକାଦ୍ ତାଇକେନାଏ । ଦାଉଦାଃ କିଲିକଏତେ ମିହୁଡ଼୍ ରାଜ୍ଗାଦିରେ ଦୁବାଏ ମେନ୍ତେ ପାର୍ମେଶ୍ୱାର୍ ବାନାର୍ସା ଏମାକାଦ୍ ତାଇକେନାଏ ।
Gyet wur a ngusat pwoo mǝ Naan, ɗang wur man mbii ɗe Naan kǝ ten cweer nǝnee, wur nyool le memee nɗǝǝn ɗang wur mo, kǝ nwur ɗee ɗi a mishkoom koo Devit sǝ.
Ikabheje, a Daudi pubhaliji ankulondola bha a Nnungu, bhamumanyi kuti a Nnungu bhaabhalanjile kwa lumbila kuti shibhannjimishe jumo nnubheleko lwabho kubha nkulungwa pandamo jabho.
သူသည်ပရောဖက်ဖြစ်၍မိမိ၏သားမြေး တစ်ဦးကို ရှင်ဘုရင်အဖြစ်ခန့်တော်မူမည် ဟု ဘုရားသခင်ဋ္ဌိဋ္ဌာန်ကျိန်ဆိုတော်မူခဲ့ ကြောင်းကိုသိ၏။-
ထိုသူသည် မိမိအမျိုးအနွယ်ထဲက လူဇာတိအားဖြင့် ခရစ်တော်ကို ဘုရားသခင်ထမြောက်စေ၍ မိမိ ပလ္လင်ပေါ်မှာတင်တော်မူမည်အကြောင်း ဓိဋ္ဌာန် ကျိန်ဆိုတော်မူသည်ကို ပရောဖက် ဥာဏ်အားဖြင့်သိ၍၊
ထို သူသည် မိမိ အမျိုးအနွယ်ထဲက လူဇာတိ အားဖြင့် ခရစ်တော် ကို ဘုရားသခင် ထမြောက်စေ၍ မိမိ ပလ္လင် ပေါ်မှာ တင် တော်မူမည်အကြောင်း ဓိဋ္ဌာန် ကျိန်ဆို တော်မူသည်ကို ပရောဖက် ဥာဏ်အားဖြင့်သိ ၍၊
I te mea he poropiti ia, a i mohio kua oati te Atua i te oati ki a ia, ka whakaputaina ake tetahi, he hua no tona hope, hei noho ki runga ki tona torona;
Etu karone, tai ekjon bhabobadi thakise aru jani thakise Isor tai logote kosom khaise, tai laga khandan pora ekjon ulabo aru uthaikene Tai laga singhason te bohai dibo.
Heh khowah angta, Rangte ih baatta ah heh ih jat eta: Rangte ih kakhamta Dewid sutom dowa wasiit heh teewah likhiik Luuwang dongthuk ah.
Wu gɛ̀ bee muh wu ntuŋ wu Nyo, wu ka kee ŋka wù Nyo gɛ̀ ka wa wu yu, wu ji leh lɛ wu lé wu gê wu gɛɛ mwa wu a kfuu che le yi kala we le.
Kodwa wayengumphrofethi, ekwazi ukuthi uNkulunkulu wayemthembisile ngesifungo ukuthi wayezabeka omunye wesizukulwane sakhe esihlalweni sakhe sobukhosi.
Ngakho, yena engumprofethi, ekwazi ukuthi uNkulunkulu wafunga ngesifungo kuye, ukuthi esithelweni sokhalo lwakhe ngokwenyama uzavusa uKristu, ukuze ahlale esihlalweni sakhe sobukhosi,
Nambo nhwalo Daude akibha nnondole jwa Chapanga, akamanyite kubhehe Chapanga akanapanikiye kilapo nantenda jhumo pakate jha kibheluko chake kubhehe munahota nkolongwa ngita jwenio Daude.
Nga nyo abile nabii na atangite kuwa Nnongo atilapa kwa kilapo sake, panga alowa beka yumo katika ubeleki wake katika iteo sa enzi.
Peni kiyaha Daudi kakibha Mbuye ghwa Chapanga na kakimanya kukita Chapanga kakinlagha kwa kilapo kukita katantenda yumoo ywa ubheleko ghwake pakiteho kyake kya utabhala.
यसकारण तिनी एक अगमवक्ता थिए र परमेश्वरले तिनकै सन्तानहरूमध्येबाटै एक जनालाई तिनको सिंहसानमा बसाल्नुहुने थियो भनी उहाँले तिनीसँग शपथ खानुभएको कुरा तिनलाई थाहा थियो ।
तर उनी एउटा अगमवक्ता थिए र उनकै सन्तानमध्ये एक जनालाई परमेश्वरले उनको सिंहासनमा बसाल्नुहुनेछ भनेर उहाँले शपथ खाएर उनीसँग प्रतिज्ञा गर्नुभएको कुरा उनलाई थाहा थियो।
Nambu Daudi ndava avili mlota wa Chapanga amanyili kuvya Chapanga amlapakisi kwa lilaganu yati akumhagula mmonga wa chiveleku waki kuvya nkosi pahali paki.
Ndaviti uapuile kananguizi ua Njambi, kaha uatantekeyele nguendi Njambi uamukulahesele na kulisinga nguendi akapuisa umo ua vatekuluila vendi kukala ha litanda lia vumuene.
da han nu var en profet og visste at Gud med en ed hadde tilsvoret ham at av hans lends frukt vilde han sette en på hans trone,
Han var en profet som bar fram Guds budskap. David visste at Gud hadde lovet at en av etterkommerne hans skulle være Messias, den lovede kongen, og få sitte på hans trone.
Då han no var ein profet, og visste det som Gud hadde svore ved ein eid, at han av frukti utav hans lend vilde setja ein på hans kongsstol,
ରାଜା ଦାଉଦ ଜଣେ ଭାବବାଦୀ ଭାବରେ ତାହାଙ୍କର ଔରସଜାତ ଜଣଙ୍କୁ ତାହାଙ୍କ ସିଂହାସନରେ ବସାଇବା ପାଇଁ ଈଶ୍ବର ତାହାଙ୍କ ନିକଟରେ ଶପଥ କରି ପ୍ରତିଜ୍ଞା କରିଥିଲେ ବୋଲି ଜାଣିଥିଲେ।
Innis waan raajii tureef akka Waaqni sanyii isaa keessaa nama tokko teessoo isaa irra teessisuuf akka kakatee waadaa galeefii ture beeke.
እንስ ዋን ራጂ ቱሬፍ አከ ዋቅን ሰኚሳ ኬሳ ነመ ቶኮ ቴሶሳረ ቴስሱፍ አከ ከከቴ ዋዳ ገሌፊ ቱሬ ቤኬ።
ዳዉተ ናበ ማቅደ ግሾ ጾዚ ኤ ናኡንꬃፓ ፈታ ኤ ካእቱሞ አራታላ በትꬆደስ ኤስ ጫቂደ ጫቅቶ ኤራነ።
Dawute nabe maaqqide gisho Xoozii E na7untsappa feta E ka7itumo araatalla bettitsodes ees caaqqide caaqito erane.
ਇਸ ਕਰਕੇ ਜੋ ਉਹ ਨਬੀ ਸੀ ਅਤੇ ਇਹ ਜਾਣਦਾ ਸੀ ਜੋ ਪਰਮੇਸ਼ੁਰ ਨੇ ਮੇਰੇ ਨਾਲ ਸਹੁੰ ਖਾਧੀ ਹੈ ਕਿ ਤੇਰੇ ਵੰਸ਼ ਵਿੱਚੋਂ ਇੱਕ ਨੂੰ ਮੈਂ ਤੇਰੀ ਰਾਜ ਗੱਦੀ ਉੱਤੇ ਬਿਠਾਵਾਂਗਾ।
ରାଜା ଦାଉଦ୍ ରୱାନ୍ ବେଣ୍ବାକ୍ଣାୟ୍କିନାକାର୍ ବାବ୍ରେ ହେୱାନ୍ତି ନେତେର୍ତାଂ ଗାଟାତି ରୱାନିଂ ହେୱାନ୍ତି ଗାଦିତ ରାଜା କିଜ଼ି କୁଚି କିନି କାଜିଂ ଇସ୍ୱର୍ ହେୱାନିଂ ପାର୍ମାଣ୍ କିଜ଼ି ମାଚାନ୍ ଇଞ୍ଜି ପୁନ୍ଞ୍ଜି ମାଚାନ୍,
پس چون نبی بود و دانست که خدا برای او قسم خوردکه از ذریت صلب او بحسب جسد، مسیح رابرانگیزاند تا بر تخت او بنشیند،
ولی چون نبی بود، میدانست خدا قول داده و قسم خورده است که از نسل او، مسیح را بر تخت سلطنت او بنشاند.
Kumbiti yomberi kaweriti mbuyi gwa Mlungu na kavimaniti kuwera Mlungu kamlagiliti kwa shirapu kuwera hakampanani yumu gwa mwiwuku gwakuwi ukolamlima ntambu yakaweriti Dawudi.
A saukop amen, ap mangi, me Kot kotin kaula inauki ong i, me kisan wa men pan kaipokedi pon mol a.
A jaukop amen, ap mani, me Kot kotin kaula inauki on i me kijan wa men pan kaipokedi pon mol a.
Ama tǝ mǝn yari shirǝm kǝ Yam ni kan mom den Yam yari na ɓe am atl den'e ti ne nǝm gip gǝsgal gǝs tǝ dǝm den dandi gǝsi.
Będąc tedy prorokiem i wiedząc, że mu się Bóg obowiązał przysięgą, iż z owocu biódr jego według ciała miał wzbudzić Chrystusa, a posadzić na stolicy jego.
Był jednak prorokiem i pamiętał, że Bóg złożył mu przysięgę, obiecując królewski tron jego potomkowi.
Będąc więc prorokiem i wiedząc, że Bóg zaręczył mu przysięgą, [iż] z owocu jego bioder, według ciała, wzbudzi Chrystusa i posadzi na jego tronie;
Portanto, sendo ele profeta, e sabendo que Deus tinha lhe prometido com juramento que faria [a um] da sua descendência se sentar no seu trono;
Portanto ele era um profeta, e sabia que Deus havia lhe prometido com juramento, que colocaria um de seus descendentes no seu trono.
Sendo pois elle propheta, e sabendo que Deus lhe havia promettido com juramento que do fructo de seus lombos, segundo a carne, levantaria o Christo, para o assentar sobre o seu throno,
Sendo pois ele profeta, e sabendo que Deus lhe havia prometido com juramento que do fruto de seus lombos, segundo a carne, levantaria o Cristo, para o assentar sobre o seu trono,
Portanto [nós (incl) sabemos que Davi, com estas palavras, não se referia a si mesmo. Mas], por ser profeta, [ele proferiu as palavras do Messias.] Davi sabia que Deus lhe tinha prometido fortemente que faria com que um dos descendentes dele se tornasse rei [MTY], à semelhança do próprio Davi. (OU, fosse [o Messias que] governaria [o povo de Deus,] como Davi [o] tinha governado.)
Ele era um profeta, e sabia que Deus tinha lhe prometido, sob juramento, colocar um dos seus descendentes em seu trono.
Porém ele era profeta e sabia que Deus havia prometido com juramento infalível que um dos seus descendentes se sentaria no seu trono.
Sendo ele, pois, profeta, e sabendo que Deus lhe havia jurado que do fruto do seu corpo, segundo a carne, levantaria o Cristo para se assentar no seu trono,
Osam win e'iacimot ipi e'ke'ntuk Kshe'mIne'ton e'kie'tnamukot niw nicansun shiw otowiasmuk okaocI psukwitnan ni KnaystIn e'wi cipitupnIt shiw cipitupwunuk.
उ एक भविस्यवक्ता होतो, उ जानत होतो, का परमेस्वर न करार लक वोको ले वादा करीसेस। का मी वोको खानदान मा लक कोनी एक मानूस ला वोको राजगद्दी पर बसाऊ।
Djandi amabighe mumba amadjabaange yiri Nzambi amaleve pesi mu djabeni bwé, wumosi mu bateghule bandi obe yivinze yandi va yitsighe yi bukaghe.
သူသည် ပရောဖက်ဖြစ်၍ ဘုရားသခင်၏ ကတိတော်သည် သူ၌ ဟိကြောင်းကိုသိ၏။ ဘုရားသခင်သည် မိမိကို သျှင်ဘုရင်အဖြစ် ချီးမြှောက်သကဲ့သို့ မိမိ၏သားမြီးတစ်ယောက်ကို မိမိ၏ပလ္လင်ထက်၌ ထိုင်စီမည်ဟု ဘုရားသခင် ကျိန်ဆိုခသော ကတိတော်ကို သိခ၏။
Haaha tatáangire Daúdi nɨ mʉláali na mʉtwe ajáa. Yeeye ajáa ataanga Mʉlʉʉngʉ ajáa amwiilaha, mʉpaarya arɨ mʉvyaalwa wa ichina ra lʉkolo lwaachwe ʉtemi.
Bala, hiba ekzon nobi aššil ar hibaye zanito ze Allaye hosom hái son goijje, Daudor ekzon bongšodorore hibar šingašonot buwaibo.
Íba toh éggwa nobi accíl; íba ye zainto de, Alla ye hosóm hái íba llói waada goijjíl de ki, íbar nosól ottu ekzon ore íbar toktót buágaraibo.
Ali sar o David sas proroko, džanglas kaj o obećanje savo o Del dija les kroz e solah, kaj jek đes čhola pe lesko prestolje jećhe katar lešće potomkurja.
Вов сас пророко и жанэлас, со о Дэл солахадя лэсти, со по троно авэла тэ бэшэл мануш пай лэско родо.
Al o David sasa proroko thaj džanglja kaj o Dol sovljasa vaćarda lese kaj jekhe tare lese potomkura ka čhuvol ke leso presto.
Вов сля англунари и джянгля, со Дэвэл дэня лэсти солах тэ тховэ пэ лэхкоро троно манушэ, лэхкэрэ родостар.
Ali, adalese so ov inele proroko hem džanđa da o Devel obećinđa lese ađahar so halja lese sovli da jekhe lesere potomkonendar ka čhivel lese ko than sar caro.
Фииндкэ Давид ера пророк ши штия кэ Думнезеу ый фэгэдуисе ку журэмынт кэ ва ридика пе унул дин урмаший сэй пе скаунул луй де домние,
De aceea, fiind profet și știind că Dumnezeu îi jurase cu jurământ că din rodul trupului său, după trup, va ridica pe Hristos ca să șadă pe tronul său,
Mane Daud ia, dadꞌi Lamatualain mana ola-ola Na. Ana bubꞌuluꞌ Lamatualain helu basa pake susumbaꞌ oi, dei fo Daud tititi-nonosi na esa toꞌu parendaꞌ. Lamatualain dudꞌu Atahori naa eniꞌ a dalahulu na.
Будучи же пророком и зная, что Бог с клятвою обещал ему от плода чресл его воздвигнуть Христа во плоти и посадить на престоле его,
အဝဲဒၣ်န့ၣ်မ့ၢ်ဝံတဂၤ, ဒီးသ့ၣ်ညါဝဲလၢယွၤဆိၣ်တၢ်ဒီးအီၤလၢအကဒုးဆ့ၣ်နီၤအယီၢ်ဒ့အသၣ်လၢအလီၢ်ပစိာ်အဖီခိၣ်လီၤ.
Tɛ̀ nuuŋ ntomfɔŋ wu Nyɔ, tuu kii ŋkaachɛ wu Nyɔ tɛ̀ kaachɛ yi chini le yi gii naa yi gɛɛ ŋwaŋ wu kini kee li li kabara we-e.
Dawuuda nikee buur, a nikka woosuuɗ. A inheen ne Kooh gapeen ɗe te a giñiɗta ɗe ne a hey name tum yino ŋ ɓi rimkohan nga ɗe buuri laman ɗe.
Umwene ali kuwe na amenye huje Ungulubhi alapile hundapo zyakwe huje ahaihubhiha umo umwana wakwe hwitengo lyakwe elye umwene.
Ama hah Dêipu ania, a ruthûl rangin tumakhat Pathien'n David richisuonpârngei lâia rêngin la phun rangin ânkhâm ngit ti a rieta.
Ka a masɔrɔn Dawuda tɛrɛ nabi le ri, a ka a lɔn ko Alla ka lahidi ta ka a kali a yɛ ko a ri Dawuda bɔnsɔn do lasii a la mansaya siifen dɔ a kɔ.
phalato laukikabhAvena dAyUdo vaMze khrISTaM janma grAhayitvA tasyaiva siMhAsane samuveSTuM tamutthApayiSyati paramezvaraH zapathaM kutvA dAyUdaH samIpa imam aGgIkAraM kRtavAn,
ফলতো লৌকিকভাৱেন দাযূদো ৱংশে খ্ৰীষ্টং জন্ম গ্ৰাহযিৎৱা তস্যৈৱ সিংহাসনে সমুৱেষ্টুং তমুত্থাপযিষ্যতি পৰমেশ্ৱৰঃ শপথং কুৎৱা দাযূদঃ সমীপ ইমম্ অঙ্গীকাৰং কৃতৱান্,
ফলতো লৌকিকভাৱেন দাযূদো ৱংশে খ্রীষ্টং জন্ম গ্রাহযিৎৱা তস্যৈৱ সিংহাসনে সমুৱেষ্টুং তমুত্থাপযিষ্যতি পরমেশ্ৱরঃ শপথং কুৎৱা দাযূদঃ সমীপ ইমম্ অঙ্গীকারং কৃতৱান্,
ဖလတော လော်ကိကဘာဝေန ဒါယူဒေါ ဝံၑေ ခြီၐ္ဋံ ဇန္မ ဂြာဟယိတွာ တသျဲဝ သိံဟာသနေ သမုဝေၐ္ဋုံ တမုတ္ထာပယိၐျတိ ပရမေၑွရး ၑပထံ ကုတွာ ဒါယူဒး သမီပ ဣမမ် အင်္ဂီကာရံ ကၖတဝါန်,
phalatO laukikabhAvEna dAyUdO vaMzE khrISTaM janma grAhayitvA tasyaiva siMhAsanE samuvESTuM tamutthApayiSyati paramEzvaraH zapathaM kutvA dAyUdaH samIpa imam aggIkAraM kRtavAn,
फलतो लौकिकभावेन दायूदो वंशे ख्रीष्टं जन्म ग्राहयित्वा तस्यैव सिंहासने समुवेष्टुं तमुत्थापयिष्यति परमेश्वरः शपथं कुत्वा दायूदः समीप इमम् अङ्गीकारं कृतवान्,
ફલતો લૌકિકભાવેન દાયૂદો વંશે ખ્રીષ્ટં જન્મ ગ્રાહયિત્વા તસ્યૈવ સિંહાસને સમુવેષ્ટું તમુત્થાપયિષ્યતિ પરમેશ્વરઃ શપથં કુત્વા દાયૂદઃ સમીપ ઇમમ્ અઙ્ગીકારં કૃતવાન્,
phalato laukikabhāvena dāyūdo vaṁśe khrīṣṭaṁ janma grāhayitvā tasyaiva siṁhāsane samuveṣṭuṁ tamutthāpayiṣyati parameśvaraḥ śapathaṁ kutvā dāyūdaḥ samīpa imam aṅgīkāraṁ kṛtavān,
phalatō laukikabhāvēna dāyūdō vaṁśē khrīṣṭaṁ janma grāhayitvā tasyaiva siṁhāsanē samuvēṣṭuṁ tamutthāpayiṣyati paramēśvaraḥ śapathaṁ kutvā dāyūdaḥ samīpa imam aṅgīkāraṁ kr̥tavān,
phalato laukikabhAvena dAyUdo vaMshe khrIShTaM janma grAhayitvA tasyaiva siMhAsane samuveShTuM tamutthApayiShyati parameshvaraH shapathaM kutvA dAyUdaH samIpa imam a NgIkAraM kR^itavAn,
ಫಲತೋ ಲೌಕಿಕಭಾವೇನ ದಾಯೂದೋ ವಂಶೇ ಖ್ರೀಷ್ಟಂ ಜನ್ಮ ಗ್ರಾಹಯಿತ್ವಾ ತಸ್ಯೈವ ಸಿಂಹಾಸನೇ ಸಮುವೇಷ್ಟುಂ ತಮುತ್ಥಾಪಯಿಷ್ಯತಿ ಪರಮೇಶ್ವರಃ ಶಪಥಂ ಕುತ್ವಾ ದಾಯೂದಃ ಸಮೀಪ ಇಮಮ್ ಅಙ್ಗೀಕಾರಂ ಕೃತವಾನ್,
ផលតោ លៅកិកភាវេន ទាយូទោ វំឝេ ខ្រីឞ្ដំ ជន្ម គ្រាហយិត្វា តស្យៃវ សិំហាសនេ សមុវេឞ្ដុំ តមុត្ថាបយិឞ្យតិ បរមេឝ្វរះ ឝបថំ កុត្វា ទាយូទះ សមីប ឥមម៑ អង្គីការំ ក្ឫតវាន៑,
ഫലതോ ലൗകികഭാവേന ദായൂദോ വംശേ ഖ്രീഷ്ടം ജന്മ ഗ്രാഹയിത്വാ തസ്യൈവ സിംഹാസനേ സമുവേഷ്ടും തമുത്ഥാപയിഷ്യതി പരമേശ്വരഃ ശപഥം കുത്വാ ദായൂദഃ സമീപ ഇമമ് അങ്ഗീകാരം കൃതവാൻ,
ଫଲତୋ ଲୌକିକଭାୱେନ ଦାଯୂଦୋ ୱଂଶେ ଖ୍ରୀଷ୍ଟଂ ଜନ୍ମ ଗ୍ରାହଯିତ୍ୱା ତସ୍ୟୈୱ ସିଂହାସନେ ସମୁୱେଷ୍ଟୁଂ ତମୁତ୍ଥାପଯିଷ୍ୟତି ପରମେଶ୍ୱରଃ ଶପଥଂ କୁତ୍ୱା ଦାଯୂଦଃ ସମୀପ ଇମମ୍ ଅଙ୍ଗୀକାରଂ କୃତୱାନ୍,
ਫਲਤੋ ਲੌਕਿਕਭਾਵੇਨ ਦਾਯੂਦੋ ਵੰਸ਼ੇ ਖ੍ਰੀਸ਼਼੍ਟੰ ਜਨ੍ਮ ਗ੍ਰਾਹਯਿਤ੍ਵਾ ਤਸ੍ਯੈਵ ਸਿੰਹਾਸਨੇ ਸਮੁਵੇਸ਼਼੍ਟੁੰ ਤਮੁੱਥਾਪਯਿਸ਼਼੍ਯਤਿ ਪਰਮੇਸ਼੍ਵਰਃ ਸ਼ਪਥੰ ਕੁਤ੍ਵਾ ਦਾਯੂਦਃ ਸਮੀਪ ਇਮਮ੍ ਅਙ੍ਗੀਕਾਰੰ ਕ੍ਰੁʼਤਵਾਨ੍,
ඵලතෝ ලෞකිකභාවේන දායූදෝ වංශේ ඛ්රීෂ්ටං ජන්ම ග්රාහයිත්වා තස්යෛව සිංහාසනේ සමුවේෂ්ටුං තමුත්ථාපයිෂ්යති පරමේශ්වරඃ ශපථං කුත්වා දායූදඃ සමීප ඉමම් අඞ්ගීකාරං කෘතවාන්,
ப²லதோ லௌகிகபா⁴வேந தா³யூதோ³ வம்’ஸே² க்²ரீஷ்டம்’ ஜந்ம க்³ராஹயித்வா தஸ்யைவ ஸிம்’ஹாஸநே ஸமுவேஷ்டும்’ தமுத்தா²பயிஷ்யதி பரமேஸ்²வர: ஸ²பத²ம்’ குத்வா தா³யூத³: ஸமீப இமம் அங்கீ³காரம்’ க்ரு’தவாந்,
ఫలతో లౌకికభావేన దాయూదో వంశే ఖ్రీష్టం జన్మ గ్రాహయిత్వా తస్యైవ సింహాసనే సమువేష్టుం తముత్థాపయిష్యతి పరమేశ్వరః శపథం కుత్వా దాయూదః సమీప ఇమమ్ అఙ్గీకారం కృతవాన్,
ผลโต เลากิกภาเวน ทายูโท วํเศ ขฺรีษฺฏํ ชนฺม คฺราหยิตฺวา ตไสฺยว สึหาสเน สมุเวษฺฏุํ ตมุตฺถาปยิษฺยติ ปรเมศฺวร: ศปถํ กุตฺวา ทายูท: สมีป อิมมฺ องฺคีการํ กฺฤตวานฺ,
ཕལཏོ ལཽཀིཀབྷཱཝེན དཱཡཱུདོ ཝཾཤེ ཁྲཱིཥྚཾ ཛནྨ གྲཱཧཡིཏྭཱ ཏསྱཻཝ སིཾཧཱསནེ སམུཝེཥྚུཾ ཏམུཏྠཱཔཡིཥྱཏི པརམེཤྭརཿ ཤཔཐཾ ཀུཏྭཱ དཱཡཱུདཿ སམཱིཔ ཨིམམ྄ ཨངྒཱིཀཱརཾ ཀྲྀཏཝཱན྄,
پھَلَتو لَوکِکَبھاوینَ دایُودو وَںشے کھْرِیشْٹَں جَنْمَ گْراہَیِتْوا تَسْیَیوَ سِںہاسَنے سَمُویشْٹُں تَمُتّھاپَیِشْیَتِ پَرَمیشْوَرَح شَپَتھَں کُتْوا دایُودَح سَمِیپَ اِمَمْ اَنْگِیکارَں کرِتَوانْ،
phalato laukikabhaavena daayuudo va. m"se khrii. s.ta. m janma graahayitvaa tasyaiva si. mhaasane samuve. s.tu. m tamutthaapayi. syati parame"svara. h "sapatha. m kutvaa daayuuda. h samiipa imam a"ngiikaara. m k. rtavaan,
Но, како је Давид био пророк, знао је да се обећање које му је Бог уз заклетву дао односи на једног од његових потомака који ће наследити његов престо.
No, kako je David bio prorok, znao je da se obećanje koje mu je Bog uz zakletvu dao odnosi na jednog od njegovih potomaka koji će naslediti njegov presto.
Пророк дакле будући, и знајући да му се Бог клетвом кле од рода бедара његових по телу подигнути Христа, и посадити Га на престолу његовом,
Prorok dakle budući, i znajući da mu se Bog kletvom kle od roda bedara njegovih po telu podignuti Hrista, i posaditi Ga na prestolu njegovom,
Mme e ne e le moporofiti, gape a itse gore Modimo o sale o solofetsa ka maikano a a sa senyegeng gore mongwe wa losika lwa ga Dafide (o tlaa nna Mesia) a nne mo setilong sa bogosi sa ga Dafide.
“Ci bulya àli mulêbi, Daudi ali amanyire, oku ciragâne, oku Nnâmahanga anayîmike oku ntebe yâge omwâmi w’omukò gwâge”,
ದಾವಿದ ಯಕ್ಕ ಪ್ರವಾದಿ ವ್ಹತ್ತೊ ವರಿ ‘ತಾರಾ ಘರನಾ ಯಕ್ಲಾನೆ ತಾರಾ ಲಿಂಗತ ರಾಜೊ಼ ಕರುಸ’ ಕೈನ ಕ್ಹುದಾ ತಿನೆ ಕ್ಹಮ್ಮ ಘಾಲಿನ ವಾಗ್ದಾನ ಕರಲ ತಿನೆ ಗ್ವತ್ತ ವ್ಹತ್ತು.
Naizvozvo ari muporofita, uye achiziva kuti Mwari wakapika nemhiko kwaari kuti kuchibereko chechiuno chake panyama achasimudza Kristu kuti agare pachigaro chake cheushe,
Asi akanga ari muprofita uye aiziva kuti Mwari akanga amuvimbisa nemhiko kuti aizogadza mumwe wezvizvarwa zvake pachigaro choushe.
пророк убо сый и ведый, яко клятвою клятся ему Бог от плода чресл его по плоти воздвигнути Христа и посадити Его на престоле его,
Ale Dávid bol prorok a vedel o Božom sľube, že jeden z jeho potomkov bude sedieť na jeho tróne.
Ker je bil torej prerok in je vedel, da mu je Bog prisegel s prisego, da bo od sadu njegovih ledij, glede na meso, vzdignil Kristusa, da sedi na njegovem prestolu;
Prerok torej, in vedoč, da mu je Bog s prisego prisegel, da bo po telesu iz semena ledja njegovega zbudil Kristusa, in ga posadil na prestol njegov:
Kacili muyumi, walikuba mushinshimi, kayi walikwinshiba Lesa ncalamulaya pakulumbileti, umo wabashikululwa bakendi nakabe Mwami mbuli Dafeti.”
Haddaba isagoo nebi ahaa oo ogaa in Ilaah dhaar ugu dhaartay isaga inuu dhashiisa midkood carshigiisa ku fadhiisin doono,
Tepiti nu kunatureture xati, nuko sipa, Xoiteue xupo xouro wari ipaki kunauna, ‘Sewai neu kire asinimana tumuworitia, naki sie kokemu tumuwopina woyai.’
Siendo pues Propheta, y sabiendo que con juramento le había Dios jurado, que del fruto de sus lomos se sentaria sobre su throno:
Pero como era profeta y sabía que Dios le había jurado que pondría a uno de sus descendientes en su trono,
Pero, como profeta, sabía que Dios le había prometido bajo juramento que un descendiente suyo se sentaría en el trono que ocupaba.
Así que siendo profeta, y sabiendo que con juramento le había Dios jurado que del fruto de su lomo, en cuanto a la carne, levantaría al Cristo que se sentaría sobre su trono;
Pero él era un profeta, y sabía que Dios había prometido bajo juramento poner en su trono a uno de sus descendientes.
Por eso, siendo profeta y sabiendo que Dios le había jurado que del fruto de sus lomos, según la carne, levantaría al Cristo para que se sentara en su trono,
Pero, como era profeta, sabía que Dios le juró sentar en su trono a uno de sus descendientes.
Siendo profeta y sabiendo que Dios le había prometido con juramento que uno de sus descendientes se había de sentar sobre su trono,
Así que siendo profeta, y sabiendo que con juramento le había Dios jurado, que del fruto de sus lomos en cuanto a la carne, le levantaría el Cristo, que se asentase sobre su trono:
Empero siendo profeta, y sabiendo que con juramento le había Dios jurado que del fruto de su lomo, cuanto á la carne, levantaría al Cristo que se sentaría sobre su trono;
Empero siendo profeta, y sabiendo que con juramento le habia Dios jurado, que del fruto de su lomo, cuanto á la carne, levantaria al Cristo que se sentaria sobre su trono,
Pero él era profeta y sabía que Dios le había jurado que de sus descendientes levantaría al Cristo para sentarse en su trono.
Hivyo, alikuwa nabii na alijua kuwa Mungu alishaapa kwa kiapo kwake, kwamba ataweka mmoja katika uzao wake kwenye kiti cha enzi.
Lakini kwa vile Daudi alikuwa nabii, alijua kuwa Mungu alimwapia kiapo kwamba atamtawaza mmoja wa uzawa wake kuwa mfalme mahali pake.
Lakini alikuwa nabii na alijua ya kuwa Mungu alikuwa amemwahidi kwa kiapo kwamba angemweka mmoja wa wazao wake penye kiti chake cha enzi.
Lakini alikuwa nabii na alijua ya kuwa Mungu alikuwa amemwahidi kwa kiapo, kwamba angemweka mmoja wa wazao wake penye kiti chake cha utawala.
Men eftersom han var en profet och visste att Gud med ed hade lovat honom att 'av hans livs frukt sätta en konung på hans tron',
Efter han nu var en Prophet, och visste att Gud hade lofvat honom med en ed, att han af hans länds frukt skulle efter köttet uppväcka Christum, till att sitta på hans säte;
Efter han nu var en Prophet, och visste att Gud hade lofvat honom med en ed, att han af hans länds frukt skulle efter köttet uppväcka Christum, till att sitta på hans säte;
Men eftersom han var en profet och visste att Gud med ed hade lovat honom att 'av hans livs frukt sätta en konung på hans tron',
Palibhasa nga'y isang propeta, at sa pagkaalam na may panunumpang isinumpa ng Dios sa kaniya, na sa bunga ng kaniyang baywang ay iluluklok niya ang isa sa kaniyang luklukan;
Kaya naman, siya ay isang propeta at alam niya na may sinumpaang panata ang Diyos sa kaniya, na itinalaga niya sa kaniyang kaapu-apuhan ang maupo sa kaniyang trono.
Hv nyijwk gubv ritoku, okv Pwknvyarnv ogugo ninyia milv pvdw um hv chindu: Pwknvyarnv milv toku Dvbv Dabid aingnvgo, ninyigv husi lokv akonyi Dvbv bv mvre.
அவன் தீர்க்கதரிசியாக இருந்து: உன் சிங்காசனத்தில் வீற்றிருக்க உன் வம்சத்திலே கிறிஸ்துவை எழும்பப்பண்ணுவேன்” என்று தேவன் தனக்கு சத்தியம்பண்ணினதைத் தெரிந்தபடியால்,
ஆனால் தாவீது இறைவாக்கினனாய் இருந்ததால், தனது சந்ததியிலே ஒருவரை தனது அரியணையில் அமர்த்துவார் என்று இறைவன் தனக்கு ஆணையிட்டு வாக்குக் கொடுத்திருந்ததை அவன் அறிந்திருந்தான்.
Ka̱kul pa̱ uza̱ pa te, unəm uga nka̱m nre ka̱ atak Inan te, uza̱ nyinyi kpa pa̱ Inan na anung na á na pa̱ uzəngtəng ka̱ ashe onəm oga akum jili jili i ga nri iponzhiponzhi.
သူဟှာ ပရောဖက်ဖြစ်ဘီး သူ့ရဲ့ သားမ္လေးတယော့‑က်ဟှို သူ့ရဲ့ ပလ္လင်ထတ်မာ ထိုင်စေမယ် ဆိုဘီး ဘုရားသခင်ဟှ သူ့ဟှို သစ်စာပြုဘီး ဂဒိပေးဟှားကြောန်းဟှို သိဟှားဟှယ်။
Lo nde áli mubighili ya nde ásoolo ti mu mukihi, Nzaami ágwi misiini kundaa nde ti mumõ mu bateghele ba nde sa akiri ŋa likubu li nde.
అతని సమాధి ఇప్పటికీ మన మధ్య ఉంది. అతడు ప్రవక్త కాబట్టి ‘అతని గర్భఫలం నుంచి ఒకడిని అతని సింహాసనం మీద కూర్చోబెడతాను’ అని “దేవుడు తనతో ప్రమాణపూర్వకంగా శపథం చేసిన సంగతి అతనికి తెలుసు.
అతడు ఒక ప్రవక్త దేవుడు అతని సంతానంలో ఒకనిని అతని సింహాసనం మీద కూర్చోబెడతానని ఒట్టు పెట్టుకుని తనకు ప్రమాణం చేశాడని దావీదుకు తెలుసు.
เพราะเขาเป็นผู้เผยพระวจนะ และรู้ว่าพระเจ้าได้สาบานต่อเขาว่าจะตั้งพระคริสต์ ผู้สืบเชื้อสายทางกายจากเขาให้ขึ้นนั่งบนบัลลังก์ของเขา
बौ एक भविस्यवक्ता रहै, और बौ जानत रहै कि परमेस्वर बासे का वादा करी रहै: परमेस्वर एक प्रतिग्या दई रहै कि बौ दाऊद के बंस मैं से एक कै सिंहासन मैं बैठारैगो, जैसो कि दाऊद रहै।
Ëntö ën yam onwongo obedo adwarpïny, dök ongeo nï Obanga yam okwongo kwong bothe nï ebino ketho dhanö mörö na tye ï kin ëkwaë mërë më bedo ï then më löc mërë.
हतिचाला ङोन्सेखिलङान च्युच्युङाति, खोला छ्या होतो कि कजसुबायि ना क्याक्याला होतो कि ख्युइ छिमा पिपिबाने ख्युइ क्याल ठिला मिझिला कजसुबायि भोरङान ना।
Pea ko e palōfita ia, pea naʻa ne ʻilo kuo fuakava ʻe he ʻOtua kiate ia, te ne fokotuʻu ʻi hono hako, ʻo fakatatau ki he kakano, ʻae Kalaisi, ke nofo ʻi hono nofoʻa fakatuʻi;
Davut bir peygamberdi ve soyundan birini tahtına oturtacağına dair Tanrı'nın kendisine ant içerek söz verdiğini biliyordu.
Fakat Davud bir peygamberdi. Allahʼın ona yeminle söz verdiğini biliyordu. Bu söze göre Allah onun soyundan bir kişiyi tahtına oturtacaktı.
Na ɔyɛ odiyifo a onim bɔ bi a Onyankopɔn ahyɛ no no. Onyankopɔn hyɛɛ bɔ se ɔbɛyɛ Dawid asefo no mu baako ɔhene, sɛnea Dawid yɛ ɔhene no ara pɛ.
Na ɔyɛ odiyifoɔ a ɔnim bɔ bi a Onyankopɔn ahyɛ no no. Onyankopɔn hyɛɛ bɔ bi sɛ ɔbɛyɛ Dawid aseni ɔhene, sɛdeɛ Dawid yɛ ɔhene no ara pɛ.
Але будучи пророком і знаючи, що Бог клятвою обіцяв йому нащадка, якого посадить на свій престол,
А бувши ж пророком, та відаючи, що „Бог клятвою клявся йому посади́ти на престолі його від плоду його сте́гон“,
Бувши ж пророком і знавши, що клятьбою клявсь йому Бог, що з плоду поясницї його по тїлу підійме Христа сидїти на престолї його,
Бувши ж пророком і знавши, що клятьбою клявсь йому Бог, що з плоду поясницї його по тілу підійме Христа сидіти на престолі його,
पस नबी होकर और ये जान कर कि ख़ुदा ने मुझ से क़सम खाई है कि तेरी नस्ल से एक शख़्स को तेरे तख़्त पर बिठाऊँगा।
لیکن وہ نبی تھے اَور جانتے تھے کہ خُدا نے اُن سے قَسم کھا کر وعدہ کیا ہے کہ اُن کی نَسل میں سے ایک شخص اُن کے تخت پر بیٹھے گا۔
ئەمدى ئۇ پەيغەمبەر بولۇپ، خۇدانىڭ ئۇنىڭ تەختىگە ئولتۇرۇشقا ئۆز پۇشتىدىن بىرەيلەننى تۇرغۇزۇشقا قەسەم بىلەن ۋەدە بەرگەنلىكىنى بىلەتتى.
Әнди у пәйғәмбәр болуп, Худаниң униң тәхтигә олтиришқа өз пуштидин бирәйләнни турғузушқа қәсәм билән вәдә бәргәнлигини биләтти.
Emdi u peyghember bolup, Xudaning uning textige olturushqa öz pushtidin bireylenni turghuzushqa qesem bilen wede bergenlikini biletti.
Əmdi u pǝyƣǝmbǝr bolup, Hudaning uning tǝhtigǝ olturuxⱪa ɵz puxtidin birǝylǝnni turƣuzuxⱪa ⱪǝsǝm bilǝn wǝdǝ bǝrgǝnlikini bilǝtti.
ದಾವೀದ್ ಏಕ್ ಪ್ರವಾದಿಹುಯಿರಿನ್ ತಾರಿ ಪಿಳ್ಗೀಮ ಏಕ್ಜ಼ಣಾನ ತಾರಿ ಸಿಂಹಾಸನ್ಪರ್ ಬೆಖ್ಹಾಡಿಶ್. ಕರಿ ಇನ ದೇವ್ನೆ ಆಣ್ಕರಿನ್ ಬೋಲ್ಯೊತೆಯಿನ ಮಾಲುಮ್ಕರಿರಾಖ್ಯೊಥೊ
యో ప్రవక్తహుయిన్ ర్హయో ఇనహాఃజె ఇను ఖాంధాన్మా ఫైధాహూయతే ఇవ్నామా ఏక్నా సింహాసన్ఫర్ బేహాఃఢీస్ కరి దేవ్ ఇనా వాత్ దిదొకరి దావీద్నా మాలం.
Ila kwa vila Daudi nayali mloli wa Nguluwi, nakavizela kuta Nguluwi kamlahila kuta komhaliza yumwe wa lulelo lwa heye yawe mndewa wa honhu hake.
Nhưng, vì người là đấng tiên tri, và biết Đức Chúa Trời đã thề hứa với người sẽ cho một hậu tự người ngồi trên ngai mình,
Nhưng, vì người là đấng tiên tri, và biết Ðức Chúa Trời đã thề hứa với người sẽ cho một hậu tự người ngồi trên ngai mình,
Tuy nhiên, người là một nhà tiên tri, người biết Đức Chúa Trời đã thề hứa sẽ đặt một hậu tự thuộc dòng dõi Đa-vít ngồi trên ngôi báu.
Anala, alyale m'bili kange aliyah kaguile kuuti uNguluve alijighile ulwuigho Kwan mwene, pa kitengo ikya vutwa.
वाळ संदेश इचेतोळ उंड्या, इंगा वांकी यरका उंड्या की द्यावार वांकी अभिवचन इच्चीनाड की नि बीळलालोन्केल ओकोन नि राजासन मिंदा कुसना मत्यान.
Incia samia nabii tee incia amataua ande o Aulataʼala padhamo ajanjia tee apotunda ande o Aulataʼala bheaangka samia minaaka i siwuluna to amembali raja i bhawona kauncuramakana pamarintana Daud.
Bu nde ali mubili, na ali ayaaba ti Nziaambi alasini na alabi mukisi mu nde ti, mosi wa mu likaanda la nde, sa adiaala nha yulu a mbata a ipfumu kia nde,
Bwosu kákala mbikudi, wázaya phi ni Nzambi wázenga ndefi mu kuyadika mosi wa butuka dyandi ha kiti kya kipfumu kyandi.
Koni nabiin nan yi a ra, a a kolon nɛn a Ala bata a tuli sa, a yi a kɔlɔ, a Dawuda bɔnsɔnna nde findima nɛn Mangan na a tan funfuni.
Wɛɛ nde kàkäl ŋangɔɔm anà kàkyer ayöbà naa Nzam kàdi kyän naa: "Mɛ in'sàsà ikyee angye u kir a imwol angye".
ስኑንታኖ ዳዊት ኤስ ባሮን ማኬናስ ራጁ ስንና ቦርአናዋ ደይ ሀኦሲ ባርኪ፦ ‹ነ ዛላስኒ እሳይስን ነ ዝግሞስታ ዱሱናዋ› ይት ቴያ ግርና አብድን ካማሶን አሪሬ ፌር ስንና ቦርአዋ።
Sinuntano Dawit es baron makenaas raajju sinna boor'anawa dey Ha'oos barik: ‹Ne zalaassin isaasin ne zigimoosta duusunawa› yit teyya girina abdini kaamaason arire feer sinna boor'awa.
זייענדיק אבער א נביא און וויסנדיק, אז מיט א שבועה האט ה׳ אים צוגעשוואוירן, צו מאכן זיצן אויף זיין טראן (איינעם) פון דער פרוכט פון זיינע לענדן (תהלים קלב, יא; פט, ד-ה; שמואל ב ז, יב-יג.),
Bu kaba mbikudi, ayi bu kazaba ti Nzambi wunlevila ndefi ti wela vuandisa va kundu kiandi ki kipfumu mutu wowo wela totukila mu nkunꞌandi,
Ṣùgbọ́n ó jẹ́ wòlíì, àti bí ó mọ́ pé, Ọlọ́run ti ṣe ìlérí fún òun nínú ìbúra pé nínú irú-ọmọ inú rẹ̀, òun yóò mú ọ̀kan jókòó lórí ìtẹ́ rẹ̀.
Leꞌ David ngok profet nde mne xa', leꞌ Dios mkeꞌyek lo xa' leꞌga lo bin xa' ryo' ti Xa' tyob nyebeꞌ tenꞌ ndob nyebeꞌ David.
Ila kwavija Daudi kakala muhokozi, kavitanga kamba Mulungu kamduilila kamba munhu imwe kulawa mulukolo lwake Daudi komwika mkigoda chake cha undewa.
Náho Daudi akaba ali omubáasi, na akamanya nkokwo Múungu akamweésagiza ha kulahila nka nikwo, alyaámukola omuuntu oómo wo kuluga omu lugaanda lwoómwe kwiikala aha chitébe cho obutégeki bwoómwe.
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