Acts 17:29
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Barnanin arik nono Kutellẹ ari, na tiwa yene nafo Kutellẹ masin ugold ko usilva ko kutala, kona anit nake.
| فَإِذْ نَحْنُ ذُرِّيَّةُ ٱللهِ، لَا يَنْبَغِي أَنْ نَظُنَّ أَنَّ ٱللَّاهُوتَ شَبِيهٌ بِذَهَبٍ أَوْ فِضَّةٍ أَوْ حَجَرِ نَقْشِ صِنَاعَةِ وَٱخْتِرَاعِ إِنْسَانٍ. |
| فَمَادُمْنَا ذُرِّيَةَ اللهِ، فَيَجِبُ أَلّا نَنْظُرَ إِلَى الأُلُوهِيَّةِ كَأَنَّهَا صَنَمٌ مِنْ ذَهَبٍ أَوْ فِضَّةٍ أَوْ حَجَرٍ يَسْتَطِيعُ إِنْسَانٌ أَنْ يَنْحَتَهُ أَوْ يَصُوغَهُ كَمَا يَتَخَيَّلُ! |
| ܐܢܫܐ ܗܟܝܠ ܕܛܘܗܡܢ ܡܢ ܐܠܗܐ ܗܘ ܠܐ ܚܝܒܝܢܢ ܠܡܤܒܪ ܕܠܕܗܒܐ ܐܘ ܠܤܐܡܐ ܐܘ ܠܟܐܦܐ ܕܓܠܝܦܐ ܒܐܘܡܢܘܬܐ ܘܒܝܕܥܬܐ ܕܒܪܢܫܐ ܕܡܝܐ ܐܠܗܘܬܐ |
Ուրեմն՝ Աստուծոյ ցեղէն ըլլալով՝ պէտք չէ կարծենք՝՝ թէ աստուածութիւնը նման է ոսկիի կամ արծաթի կամ քարի, քանդակուած մարդկային արուեստով ու երեւակայութեամբ՝՝:
আমি যদি ঈশ্বৰৰ সন্তান হওঁ, তেনেহলে মানুহৰ শিল্পকলা আৰু চিন্তাৰে সজা সোণ, ৰূপ বা পাথৰৰ মূর্তিৰ দৰে ঈশ্বৰৰ ঐশ্বৰিকতাক আমি কল্পনা কৰিব নালাগে।
Demək biz Allahın nəslindən olduğumuza görə belə düşünmək olmaz ki, İlahi Varlıq insan layihəsi və istedadı ilə yaranan qızıl, gümüş yaxud daşdan düzəldilən bir şeyə bənzəyir.
Nno bi bei kwama ri, datenbo bi mwer kang kwama kange mwin kaka no kokaa banatini, kange tini wo ci ywirangeu.
Beraz Iaincoaren leinu garenaz gueroz, eztugu estimatu behar Diuinitateac vrrhea edo cilharra edo harria guiçonen artez edo inuentionez moldatua irudi duela.
Ninia da Gode Ea mano esalebeba: le, ninia da E da hame esala ogogosu ‘gode’ gouliga ma silifaga ma igiga amo osobo bagade dunu ea gasaga hamoi, E da amo liligi defele ninia dawa: mu da defea hame galebe.
এর ফলে আমরা যখন ঈশ্বর সন্তান, তখন ঈশ্বরীয় স্বভাবকে মানুষের শিল্প ও কল্পনা অনুসারে তৈরী সোনার কি রূপার কি পাথরের সঙ্গে তুলনা করা আমাদের উচিত নয়।
“অতএব, আমরা যখন ঈশ্বরের বংশ, তখন আমাদের এরকম চিন্তা করা উচিত নয় যে ঈশ্বর মানুষের কলাকুশলতা ও কল্পনাপ্রসূত সোনা, রুপো বা পাথরের তৈরি করা কোনো প্রতিমূর্তি।
ते परमेशरेरे बच्चे भोइतां सोचेरू लोड़े, कि ईश्वरत्व सोन्ने, चैंदरी, या घोड़ेरी मूरतरीए ते ज़ै केन्ची मैनेरे हाथां केरि कारीगिरीए ते खियाले सेइं आए।
इस तांई परमेश्वरे दी ओलाद होईकरी सांझो ऐ समझणा ठीक नी कि परमेश्वर, सोने या चांदी या पथरे सांई है, जड़े माणुऐ दिया सोचा कने कारिगिरिया ला बणायो न।
ତଃବେ ଆମିମଃନ୍ ଇସ୍ୱରାର୍ ହିଲା ଅୟ୍ରିଲାକ୍ ଇସ୍ୱର୍ ହର୍ ମାନାୟ୍ ଗଃଳ୍ଲା ଆର୍ ବାବ୍ନା ହଃର୍କାରେ ଗେନି ରିଲାର୍ ସନା କି ରୁହା କି ଟେଳା ହର୍ ମଃନେ କଃରା ନାୟ୍
Eshe noo b́ nana'a nowotiyakon ‹Ik'o ash danon, hasabiyon awntson wee ambaron wee shútson dozets aroniye bíari› err gawo noosh geyiratse.
Nikima, nituwa ki hpu Irji, kina ba ndi nkon wubi wu irji ana to zinariya ko azurfa ko tita iwa kpiwa mren ndi mba ba la ba rhu na.
И тъй, като сме Божий род, не бива да мислим, че Божеството е подобно на злато, или на сребро, или на камък; изработен с човешко изкуство и измишление.
'Kay kita usab iyang mga anak.' Ingon nga anak man sa Dios, kinahanglan dili kita maghunahuna nga ang pagkabalaan sama sa bulawan, o plata, o mga bato, kinulit uban sa arte ug panghunahuna sa tawo.
Kay kaliwat man diay kita sa Dios, nan, dili nato paghunahunaon nga ang pagka-Dios nahisamag bulawan, o salapi, o bato, nga minugna sa kabatid ug sa panghanduraw sa tawo.
Yaguin jita y rasan Yuus, mungajit jumaso na y yiniusan Yuus parejo yan oro, pat salape, pat acho, pat y finatinas y jinason y taotao.
ᎾᏍᎩᏃ ᎢᏳᏍᏗ, ᎠᏴ ᎤᏁᎳᏅᎯ ᏧᏪᏥ ᏥᎩ, ᎥᏝ ᎯᎠᏉ ᏱᏂᎨᏕᎵᎭ; ᎤᏁᎳᏅᎯ ᎾᏍᎩᏯᏉ ᎠᏕᎸ ᏓᎶᏂᎨ ᎠᎴ ᎠᏕᎸ ᎤᏁᎬ ᎠᎴ ᏅᏯ, ᏴᏫ ᎠᏂᏏᎾᏌᏅ ᎠᎴ ᎤᎾᏓᏅᏖᎸᎯ ᎬᏔᏅᎯ ᎪᏢᏅᎯ.
“Tsono popeza ndife ana a Mulungu, tisaganize kuti umulungu wake ndi wofanana ndi ndalama zagolide, zasiliva, mwala, kapenanso fanizo lopangidwa mwaluso la nzeru za anthu.
Acukba Pamhnama caea mi kya ua phäha, nghngicima khyaihnak am pyanga xüie, nguie, lung he lup cun Mhnam am tänga käh jah ngaih vai.
Aicae loe Sithaw caa ah oh o pongah, Sithaw loe kami mah poekhaih hoiah sakcop ih sui maw, to tih ai boeh loe phoisa maw, to tih ai boeh loe thlung baktiah poek han om ai.
Pathen kah namtu la aka om loh sui, ngun, lungto, bungkhutnah kutnoek neh hlang kah poeknah he Pathen bangla om tila poek ham a om moenih.
Pathen kah namtu la aka om loh sui, ngun, lungto, bungkhutnah kutnoek neh hlang kah poeknah he Pathen bangla om tila poek ham a om moenih.
Cedawngawh Khawsa a cadilkhqi na ni awm hawh kawng taw, Khawsa ve thlanghqing ing sui ing aw, tangka ing aw, lung ing aw a sai myiqawl amyihna poek aham am awm hy.
Tabang in Pathian suan te i hi man in, mihing te khutthiam le ngaisutna taw a kivawt kham, ngun le suangtum milim bang in Pathian sia i ngaisut tu hi ngawl hi.
Hiti ahijeh chun eihon Pathen chu khutthem hon sana dangka ahiloule songa asemu milim hotoh ite loudiu ahi.
Maimanaw teh Cathut e canu capa lah o awh dawkvah, Cathut hah tami e thoumnae hno lahoi sui hoi sak e, talung hoi sak e meikaphawknaw hoi a kâvan telah pouk hanelah awmhoeh.
我们既是 神所生的，就不当以为 神的神性像人用手艺、心思所雕刻的金、银、石。
我們既是上帝所生的，就不當以為上帝的神性像人用手藝、心思所雕刻的金、銀、石。
正因为我们是他的家人，所以不应该将上帝想象成金银石头，然后由人类用手艺和思想将其塑造形象。
我們既是天主的子孫，就不該想：神就像由人的藝術及思想所製的金銀石刻的東西一樣。
Nipele pakuŵa tuli ŵanache ŵao Akunnungu, ngaikuŵajilwa kuganisya kuti Akunnungu akulandana ni sahabu ni madini ga mbiya atamuno liganga lyesepe uchenene kwa lunda lwa ŵandu.
⳿ⲉ⳿ⲁⲛⲟⲛ ⲟⲩⲅⲉⲛⲟⲥ ⲟⲩⲛ ⳿ⲛⲧⲉ Ⲫϯ ⳿ⲥϣⲉⲛⲁⲛ ⲁⲛ ⲉⲑⲣⲉⲛⲙⲉⲩⲓ ⳿ⲉⲛⲟⲩⲃ ⲓⲉ ϩⲁⲧ ⲓⲉ ⳿ⲱⲛⲓ ⳿ⲙⲫⲱⲧϩ ⳿ⲛⲧⲉⲭⲛⲏⲓⲉ ⲙⲟⲕⲙⲉⲕ ⳿ⲛⲣⲱⲙⲓ ϫⲉ ⲁϥⲟⲛⲓ ⳿ⲙⲙⲱⲟⲩ ⳿ⲛϫⲉ ⲫϯ.
ⲉⲁⲛⲟⲛ ⲡⲅⲉⲛⲟⲥ ϭⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲛϣϣⲉ ⲉⲣⲟⲛ ⲁⲛ ⲉⲙⲉⲉⲩⲉ ϫⲉ ⲉⲣⲉⲡⲛⲟⲩⲧⲉ ⲉⲓⲛⲉ ⲛⲟⲩⲛⲟⲩⲃ ⲏ ⲟⲩϩⲁⲧ ⲏ ⲟⲩⲱⲛⲉ ⲉϥϣⲉⲧϣⲱⲧ ⲛⲧⲉⲭⲛⲏ ⲙⲙⲟⲕⲙⲉⲕ ⲛⲛⲣⲱⲙⲉ
ⲉⲁⲛⲟⲛⲡⲅⲉⲛⲟⲥ ϭⲉ ⲙ̅ⲡⲛⲟⲩⲧⲉ. ⲛ̅ϣ̅ϣⲉ ⲉⲣⲟⲛ ⲁⲛ ⲉⲙⲉⲉⲩⲉ ϫⲉ ⲉⲣⲉⲡⲛⲟⲩⲧⲉ ⲉⲓⲛⲉ ⲛ̅ⲟⲩⲛⲟⲩⲃ ⲏ̅ ⲟⲩϩⲁⲧ. ⲏ̅ ⲟⲩⲱⲛⲉ ⲉϥϣⲉⲧϣⲱⲧ ⲛ̅ⲧⲉⲭⲛⲏ. ⲙ̅ⲙⲟⲕⲙⲉⲕ ⲛ̅ⲛ̅ⲣⲱⲙⲉ.
ⲈⲀⲚⲞⲚ ⲞⲨⲄⲈⲚⲞⲤ ⲞⲨⲚ ⲚⲦⲈⲪⲚⲞⲨϮ ⲤϢⲈ ⲚⲀⲚ ⲀⲚ ⲈⲐⲢⲈⲚⲘⲈⲨⲒ ⲈⲚⲞⲨⲂ ⲒⲈ ϨⲀⲦ ⲒⲈ ⲰⲚⲒ ⲘⲪⲰⲦϨ ⲚⲦⲈⲬⲚⲎ ⲒⲈ ⲘⲞⲔⲘⲈⲔ ⲚⲢⲰⲘⲒ ϪⲈ ⲀϤⲞⲚⲒ ⲘⲘⲰⲞⲨ ⲚϪⲈⲪⲚⲞⲨϮ.
“Ako smo dakle rod Božji, ne smijemo smatrati da je božanstvo slično zlatu, srebru ili kamenu, liku isklesanu umijećem i maštom ljudskom.”
Rodina tedy Boží jsouce, nemámeť se domnívati, že by Bůh zlatu neb stříbru neb kamenu, řemeslem aneb důvtipem lidským vyrytému, byl podoben.
Rodina tedy Boží jsouce, nemámeť se domnívati, že by Bůh zlatu neb stříbru neb kamenu, řemeslem anebo důvtipem lidským vyrytému, byl podoben.
Jak bychom si tedy měli myslet, že božská pocta přísluší nějakému lidskému dílu ze zlata, stříbra nebo mramoru? To je přece výtvor lidského umění a obratnosti. Vidíte, do takového omylu lidstvo zapadlo,
Efterdi vi da ere Guds Slægt, bør vi ikke mene, at Guddommen er lig Guld eller Sølv eller Sten, formet ved Menneskers Kunst og Opfindsomhed.
Efterdi vi da ere Guds Slægt, bør vi ikke mene, at Guddommen er lig Guld eller Sølv eller Sten, formet ved Menneskers Kunst og Opfindsomhed.
Efterdi vi da ere Guds Slægt, bør vi ikke mene, at Guddommen er lig Guld eller Sølv eller Sten, formet ved Menneskers Kunst og Opfindsomhed.
ଆମେ ପର୍ମେସରର୍ ପିଲାଜିଲା ଅଇଲାର୍ ପାଇ ମୁନୁସ୍ ତିଆର୍ କଲା ସୁନା, ରୁପା ନଇଲେ ପାକ୍ନା ସଙ୍ଗ୍ ତିଆର୍ କଲା ପୁତ୍ଲା, ପରମେସର୍ ରୁପ୍ ବଲି ବାବି ନାପାରୁ ।
“Ka wan koth Nyasaye kamano, to koro ok onego wapar ni Nyasaye chalo gi dhahabu kata gi fedha kata kidi, ma gin mana kido ma dhano oloso kendo oketo gi pache.
“Nkinkaako, mbokunga tulilunyungu lwa Leza, tatwelede kuyeeya anga bubotu bwabulenge bulakozyanisigwa angolida niiba nsiliva, niliba bbwe, izikozyano zyakabezwa amiyeeyo yamuntu.
Wij dan, zijnde Gods geslacht, moeten niet menen, dat de Godheid goud, of zilver, of steen gelijk zij, welke door mensenkunst en bedenking gesneden zijn.
Zijn we dus van Gods geslacht, dan moeten we ook niet denken, dat de godheid gelijk is aan goud, zilver of steen, of aan beeldwerk van menselijke kunst en vinding.
Wij dan, zijnde Gods geslacht, moeten niet menen, dat de Godheid goud, of zilver, of steen gelijk zij, welke door mensenkunst en bedenking gesneden zijn.
Being therefore offspring of God, we ought not think the Divine to be like gold, or silver, or stone handiwork of the skill and thought of man.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
Therefore, being the offspring of God, we ought not to think that the Godhood is like gold, or silver, or stone, sculptured by art and the device of man.
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
If then we are the offspring of God, it is not right for us to have the idea that God is like gold or silver or stone, formed by the art or design of man.
Being then the offspring of God, we ought not to think that the divine being is like gold, silver, or stone, an image formed by the skill and imagination of man.
Therefore, since we are of the family of God, we must not consider gold or silver or precious stones, or the engravings of art and of the imagination of man, to be a representation of what is Divine.
Being therefore [the] offspring of God, we ought not to think that which is divine to be like gold or silver or stone, [the] graven form of man's art and imagination.
Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man.
Therefore, since we are God's offspring, we ought not to think that the divinity is like gold or silver or stone—something shaped by human skill and imagination.
Since we are his family we shouldn't think that God is like gold, or silver, or stone, shaped by human artistry and thinking.
Forasmuch then, as we are the generation of God, we ought not to thinke that ye Godhead is like vnto gold, or siluer, or stone grauen by arte and the inuention of man.
Then being the offspring of God, we ought not to think that divinity is like unto gold, or silver, or stone, the invention of art and the device of man.
Being then the offspring of God, we ought not to imagine that the Divinity is like to gold, or silver, or stone sculptured by human art or contrivance.
Being then the offspring of God, we ought not to imagine that the Deity is like to gold, or silver, or stone, carved by the art and device of man.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
For as much then as we are the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone, graven by are and man’s device.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Forasmuch then as we are the offspring of YHWH, we ought not to think that the Most High is like unto gold, or silver, or stone, graven by art and man's device.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by are and man's device.
Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, [an] engraving of art and imagination of man;
We, therefore, being the offspring of God, ought not to imagine the Deity to be like gold, or silver, or stone, wrought by the art and contrivance of man.
"Since then we are God’s offspring, we ought not to imagine that the Godhead is like to gold, or silver, or stone, graven by art and device of man.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by human art and design.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by human art and design.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by human art and design.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by human art and design.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by human art and design.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by human art and design.
Being then the offspring of God, we ought not to think that the Deity is like to gold or silver or stone, graven by the art and device of man.
Therefore, as the offspring of God, we must not think that the Deity has any resemblance to anything made of gold, or silver, or stone – a work of human art and imagination.
Therefore, as the offspring of God, we must not think that the Deity has any resemblance to anything made of gold, or silver, or stone – a work of human art and imagination.
Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man.
Being, then, offspring, of God, we ought not to be supposing that, unto gold or silver or stone, graven by art and device of man, the Divine, is like.
Offspring therefore being of God not we ought to consider to gold or to silver or to stone, a graven thing of craft and imagination of man, the Divine Being to be like.
family: descendant therefore/then be already the/this/who God no to owe to think gold or silver or stone image/mark skill and reflection a human the/this/who divine to exist like
Men, therefore, whose descent is from Aloha, should not think that gold or silver or stone sculptured by the art and skill of man is like the Divinity.
Therefore we, whose descent is from God, ought not to suppose that the Deity hath the likeness of gold, or silver, or stone, sculptured by the art and skill of men
Therefore, because we are God’s children [and can communicate like God does], we [(inc)] should not think that he is anything like an image [that people have made] of gold or silver or stone [which cannot communicate]. Those images are designed and skillfully made {People design and make those images}, [but they are not alive].
Therefore, as the offspring of God, we must not think that the Deity has any resemblance to anything made of gold, or silver, or stone — a work of human art and imagination.
For as moche then as we are the generacion of God we ought not to thynke that the godhed is lyke vnto golde silver or stone graven by crafte and ymaginacion of man.
Therefore, since we are God's offspring, we ought not to think that the qualities of deity are like gold, or silver, or stone—images created by the art and imagination of man.
Being then the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone graven by art and man's device.
Being then the offspring of God, we ought not to think that the Godhead is like gold, or silver, or stone, formed by art and man’s device.
Since then we are God's offspring, we ought not to imagine that His nature resembles gold or silver or marble, or anything sculptured by the art and inventive faculty of man.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
Therfor sithen we ben the kynde of God, we schulen not deme, that godli thing is lijk gold, and siluer, ethir stoon, ethir to grauyng of craft and thouyt of man.
'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;
Tial ni, estante idaro de Dio, devas ne opinii la Diecon simila al oro aŭ arĝento aŭ ŝtono, gravuraĵo de homa arto kaj imagado.
“Ne míenye Mawu viwo la, ekema menyo be míabu be Mawu nye legba si amegbetɔ awɔ kple sika alo klosalo alo kpe le ame ƒe aɖaŋuwɔwɔ kple tamesusu nu la o.
Koska me siis Jumalan sukua olemme, niin ei meidän pidä luuleman, että Jumala on kullan eli hopian eli kiven kaltaisen kuvan kaltainen, joka ihmisen taidon ja ajatuksen jälkeen on kaivettu.
Koska me siis olemme Jumalan sukua, emme saa luulla, että jumaluus on samankaltainen kuin kulta tai hopea tai kivi, sellainen kuin inhimillisen taiteen ja ajatuksen kuvailema.
Daar wij dan Gods geslacht zijn, moeten wij niet meenen dat het goddelijk Wezen gelijk is aan goud, of zilver, of steen, naar de kunst gesneden, en naar menschelijk vernuft!
Etant donc de la race de Dieu, nous ne devons pas croire que la divinité soit semblable à de l'or, à de l'argent, ou à de la pierre, sculptés par l'art et le génie de l'homme.
Étant donc la progéniture de Dieu, nous ne devons pas penser que la nature divine soit semblable à de l'or, de l'argent ou de la pierre, gravés par l'art et le dessein de l'homme.
Étant donc la race de Dieu, nous ne devons pas penser que la divinité soit semblable à de l’or, ou à de l’argent, ou à de la pierre, à une œuvre sculptée de l’art et de l’imagination de l’homme.
Etant donc la race de Dieu, nous ne devons point estimer que la divinité soit semblable à l'or, ou à l'argent, ou à la pierre taillée par l'art et l'industrie des hommes.
Puisque donc nous sommes la race de Dieu, nous ne devons pas estimer que l’être divin soit semblable à de l’or, ou à de l’argent, ou à de la pierre sculptée par l’art et l’industrie de l’homme.
Ainsi donc, étant la race de Dieu, nous ne devons pas croire que la divinité soit semblable à de l’or, à de l’argent, ou à de la pierre, sculptés par l’art et l’industrie de l’homme.
Etant donc de la race de Dieu, nous ne devons pas croire que la divinité soit semblable à de l’or, à de l’argent, ou à de la pierre, sculptés par l’art et le génie de l’homme.
Puis donc que nous sommes de la race de Dieu, nous ne devons pas croire que la Divinité soit semblable à une sculpture d'or, d'argent ou de pierre, fruit de l'art et de la pensée de l'homme.
Étant donc de la race de Dieu, nous ne devons pas croire que la divinité soit semblable à de l'or, ou à de l'argent, ou à de la pierre taillée par l'art et l'industrie des hommes.
étant ainsi la race de Dieu, nous ne devons pas croire que la Divinité soit semblable à de l'or, ou à de l'argent, ou à de la pierre, sculptés par l'art et l'invention de l'homme.
«Étant de la race de Dieu nous ne devons pas croire que la Divinité ressemble à l'or, à l'argent, à la pierre sculptés par l'art et le génie de l'homme.
Étant donc de la race de Dieu, nous ne devons pas croire que la divinité soit semblable à l'or, à l'argent ou à la pierre, sculptés par l'art et le génie de l'homme.
Histtikoo nu Xoossa nayita gidikko Xooss asa errateththan medhdhi kessida worqqa woykko bira woykko shuuchchu milates giidi nu qoppanas beessena.
Da wir nun von dem Geschlecht Gottes sind, sollen wir nicht meinen, die Gottheit gleiche dem Gold, Silber oder Stein, woraus die Kunst und der Erfindergeist des Menschen Götterbilder herstellt.
Sind wir nun so göttlichen Geschlechtes, dann dürfen wir nicht meinen, die Gottheit sei dem Golde, dem Silber und dem Steine, Erzeugnissen der bildenden Kunst und menschlicher Erfindung gleich.
Da wir nun Gottes Geschlecht sind, so sollen wir nicht meinen, daß das Göttliche dem Golde oder Silber oder Stein, einem Gebilde der Kunst und der Erfindung des Menschen, gleich sei.
Da wir nun Gottes Geschlecht sind, so sollen wir nicht meinen, daß das Göttliche dem Golde oder Silber oder Stein, einem Gebilde der Kunst und der Erfindung des Menschen, gleich sei.
Sind wir nun Gottes Geschlecht, so dürfen wir nicht meinen, die Gottheit sei gleich Gold oder Silber oder Stein, gleich einem Gebilde menschlicher Kunst und Erfindung.
So wir denn göttliches Geschlechts sind, sollen wir nicht meinen, die Gottheit sei gleich den güldenen, silbernen und steinernen Bildern, durch menschliche Gedanken gemacht.
So wir denn göttlichen Geschlechts sind, sollen wir nicht meinen, die Gottheit sei gleich den goldenen, silbernen und steinernen Bildern, durch menschliche Kunst und Gedanken gemacht.
Weil wir also göttlichen Geschlechts sind, dürfen wir nicht meinen, die Gottheit gleiche dem Gold oder Silber oder Stein, einem Gebilde menschlicher Kunstfertigkeit und Überlegung.
Da wir nun göttlichen Geschlechts sind, sollen wir nicht meinen, die Gottheit sei dem Golde oder Silber oder Stein, einem Gebilde menschlicher Kunst und Erfindung gleich.
So wir nun vom Geschlechte Gottes sind, sollten wir nicht meinen, daß die Gottheit dem Gold, Silber oder Stein, einem Meißelbild der Kunst oder menschlicher Einbildung gleiche.
“Nĩ ũndũ ũcio, kuona atĩ tũrĩ a rũciaro rwa Ngai, tũtiagĩrĩirwo nĩ gwĩciiria atĩ Ngai ahaana ta mũhianano wa thahabu kana wa betha, o na kana wa ihiga, ũrĩa ũthondeketwo na mũthugundĩre na ũũgĩ wa mũndũ.
Hiza, nuuni Xoossaa nayta gidiya gisho, ‘Xoossay asa hiillatethaninne qofan worqqafe woykko birappe woykko shuchchafe oosettidabaa daanees’ yaagidi qoppanaw bessenna.
li ya tie ke ti tie U Tienu puoli ŋoani yo, laa pundi tin go daani ke o naani leni bi nisaaliba n fidi ki taa wula, bi ŋanjilifa, bi li tanli ki tagi ya nannanli kelima bi banma leni bi yanfuoma po.
Lan ya po nani ti tie uTienu bila yeni li buali, tin daa maali nani wani u Tienu naani nani wula yeni. bii ligi lan yaa ka tanli yua ke o kpekpiedo kpiedi ke li tie o nisaalo maalma.
γενος ουν υπαρχοντες του θεου ουκ οφειλομεν νομιζειν χρυσω η αργυρω η λιθω χαραγματι τεχνης και ενθυμησεως ανθρωπου το θειον ειναι ομοιον
Γένος λοιπόν όντες του Θεού, δεν πρέπει να νομίζωμεν τον Θεόν ότι είναι όμοιος με χρυσόν ή άργυρον ή λίθον, κεχαραγμένα διά τέχνης και επινοίας ανθρώπου.
γενος ουν υπαρχοντες του θεου ουκ οφειλομεν νομιζειν χρυσω η αργυρω η λιθω χαραγματι τεχνης και ενθυμησεως ανθρωπου το θειον ειναι ομοιον
γενοσ ουν υπαρχοντεσ του θεου ουκ οφειλομεν νομιζειν χρυσω η αργυρω η λιθω χαραγματι τεχνησ και ενθυμησεωσ ανθρωπου το θειον ειναι ομοιον
γένος οὖν ὑπάρχοντες τοῦ Θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
γένος οὖν ὑπάρχοντες τοῦ Θεοῦ οὐκ ὀφείλομεν νομίζειν, χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ Θεῖον εἶναι ὅμοιον.
γένος οὖν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
γένος οὖν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
γενος ουν υπαρχοντες του θεου ουκ οφειλομεν νομιζειν χρυσω η αργυρω η λιθω χαραγματι τεχνης και ενθυμησεως ανθρωπου το θειον ειναι ομοιον
Γένος οὖν ὑπάρχοντες τοῦ ˚Θεοῦ, οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
γενος ουν υπαρχοντες του θεου ουκ οφειλομεν νομιζειν χρυσω η αργυρω η λιθω χαραγματι τεχνης και ενθυμησεως ανθρωπου το θειον ειναι ομοιον
Γένος οὖν ὑπάρχοντες τοῦ Θεοῦ, οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
γενος ουν υπαρχοντες του θεου ουκ οφειλομεν νομιζειν χρυσω η αργυρω η λιθω χαραγματι τεχνης και ενθυμησεως ανθρωπου το θειον ειναι ομοιον
Γένος οὖν ὑπάρχοντες τοῦ Θεοῦ, οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
γενος ουν υπαρχοντες του θεου ουκ οφειλομεν νομιζειν χρυσω η αργυρω η λιθω χαραγματι τεχνης και ενθυμησεως ανθρωπου το θειον ειναι ομοιον
γενος ουν υπαρχοντες του θεου ουκ οφειλομεν νομιζειν χρυσω η αργυρω η λιθω χαραγματι τεχνης και ενθυμησεως ανθρωπου το θειον ειναι ομοιον
γένος οὖν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
γενος ουν υπαρχοντες του θεου ουκ οφειλομεν νομιζειν χρυσω η αργυρω η λιθω χαραγματι τεχνης και ενθυμησεως ανθρωπου το θειον ειναι ομοιον
γενος ουν υπαρχοντες του θεου ουκ οφειλομεν νομιζειν χρυσω η αργυρω η λιθω χαραγματι τεχνης και ενθυμησεως ανθρωπου το θειον ειναι ομοιον
γένος οὖν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
“ନେ ଇସ୍ପର୍ନେ ଉଂ ଡିଂନେଲେଃକେ ସା ରେମୁଆଁଇଂନେ କୁଲିବୁତିନ୍ସା ଆଃରେକ୍ନେ ମୁର୍ତି ଡାଗ୍ଚେ ବାବେ ଣ୍ଡୁ ବାରି ସୁନା ଡାବୁ କି ରୁପା ଡାବୁ କି ମୁଲ୍ୟବାନ୍ ବ୍ରି ସୁଗୁଆ ବୁଜେନେ ନେନେ ଟିକ୍ ଣ୍ଡୁ ।
હવે આપણે ઈશ્વરના વંશજો છીએ માટે આપણે એમ ન ધારવું જોઈએ કે ઈશ્વર માણસોની કારીગરી તથા ચતુરાઈથી કોતરેલા સોના કે રૂપા કે પથ્થરના જેવા છે.
Si nou se pitit li, nou pa dwe mete nan tèt nou Bondye tankou yon moso lò, yon moso lajan osinon yon moso wòch moun travay ak ladrès pou fè yon pòtre ki soti nan tèt yo.
Konsa, akoz ke nou se pitit a Bondye, nou pa dwe panse ke lanati diven an se tankou lò, lajan, oswa wòch; yon imaj ki fòme pa da ak refleksyon a lòm.
“इस करकै म्ह परमेसवर का वंश होकै म्हारा यो समझणा सही कोनी के ईश्वरत्व सोन्ने-चाँदी, पत्थर के जिसा सै, जो माणसां की कारीगरी अर कल्पना तै गढ़े गये हों।
“Saboda haka da yake mu zuriyar Allah ce, kada mu yi tsammani cewa kamannin Allah yana kama da zinariya ko azurfa ko dutse, siffar da mutum ya ƙago ta wurin dabararsa.
Idan mu 'ya'yan Allah ne, bai kamata mu danganta Allah da zinariya ko azurfa, ko kuma duwatsu da itatuwa da an sassaka ba.
Ina he poe keiki kakou na ke Akua, aole pono ia kakou ke manao i ko ke Akua ano, ua like ia me ke gula, a me ke kala, a me ka pohaku i kalaiia ma ke akamai a me ka noonoo o kanaka.
| ”ואם נכון הדבר, אזי אסור לנו לחשוב על אלוהים כאילו הוא מן פסל או אליל עשוי זהב, כסף או אבן! |
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अतः परमेश्वर का वंश होकर हमें यह समझना उचित नहीं कि ईश्वरत्व, सोने या चाँदी या पत्थर के समान है, जो मनुष्य की कारीगरी और कल्पना से गढ़े गए हों।
“इसलिये परमेश्वर के वंशज होने के कारण हमारी यह धारणा अनुचित है कि ईश्वरत्व सोने-चांदी, पत्थर, कलाकार की कलाकृति तथा मनुष्य के विचार के समान है.
Mivel azért az Istennek nemzetsége vagyunk, nem kell azt gondolnunk, hogy aranyhoz, vagy ezüsthöz, vagy kőhöz, emberi mesterséghez vagy elképzeléshez hasonlatos az istenség.
Mivelhogy azért az Istennek nemzetsége vagyunk, nem kell azt gondolnunk, hogy aranyhoz, vagy ezüsthöz, vagy kőhöz, emberi mesterség és kitalálás faragványához hasonlatos az istenség.
Fyrst svo er, ættum við ekki að hugsa okkur Guð sem líkneski gert af mönnum úr gulli, silfri eða höggvið í stein.
“Ebe anyị bụ ndị Chineke mụrụ, o kwesighị ka anyị na-eche na ihe akpọrọ Chineke yiri ọlaọcha maọbụ ọlaedo, maọbụ nkume, ihe apịrị apị site na ǹka na ihe dị nʼobi mmadụ.
Isu nga agsipud ta kaputotannatayo ti Dios, masapul a saantayo a panpanunoten a ti kinadios ket kasla balitok, wenno pirak, wenno batbato, a sinukog ti laing ken kapanunotan ti tao.
Nah, karena kita adalah anak-anak Allah, kita tidak boleh menganggap Allah sama seperti patung daripada emas atau perak atau batu yang dibuat menurut kepandaian manusia.
Karena kita adalah keluarga-Nya, tidak seharusnya kita berpikir bahwa Allah serupa dengan emas, atau perak atau batu, yang dibentuk oleh karya seni manusia dan kepandaian kita.
Karena kita berasal dari keturunan Allah, kita tidak boleh berpikir, bahwa keadaan ilahi sama seperti emas atau perak atau batu, ciptaan kesenian dan keahlian manusia.
“Jadi, karena kita adalah ‘anak-anak-Nya,’ janganlah kita berpikir bahwa Allah itu sesuatu yang dapat dibayangkan manusia, atau bisa dibuat dari emas, perak, atau batu sesuai dengan kepintaran kita.
Ku lulo anga itule usese ingi atuugwa ang'wa Itunda, shanga kutakiwe kusiga kina u itunda ingi anga zahabu, ang'wi shaba, ang'wi magwe, adudu nu sesilwe ku ulingi ni masigo a antu.
Essendo noi adunque progenie di Dio, non dobbiamo stimar che la Deità sia simigliante ad oro, o ad argento, od a pietra; a scoltura d'arte, e d'invenzione umana.
Essendo noi dunque stirpe di Dio, non dobbiamo pensare che la divinità sia simile all'oro, all'argento e alla pietra, che porti l'impronta dell'arte e dell'immaginazione umana.
Essendo dunque progenie di Dio, non dobbiam credere che la Divinità sia simile ad oro, ad argento, o a pietra scolpiti dall’arte e dall’immaginazione umana.
Ucukuno uru bisana bi ugomo Asere kati gusi ugomo Asere mazi gusi nipo, nani are asiba unu.
かく神の裔なれば、神を金・銀・石など人の工と思考とにて刻める物と等しく思ふべきにあらず。
それで，わたしたちは神の子孫なのですから，神たる者を，人間の技術や着想によって刻み込まれた金や銀や石のようなものと考えるべきではありません。
このように、われわれは神の子孫なのであるから、神たる者を、人間の技巧や空想で金や銀や石などに彫り付けたものと同じと、見なすべきではない。
そのように私たちは神の子孫ですから、神を、人間の技術や工夫で造った金や銀や石などの像と同じものと考えてはいけません。
斯く我等は神の裔なれば、神を金、或は銀、或は石、即ち芸術及び人の想像に由れる彫刻に似たる者と思ふべからず。
ଇନ୍ଲେଞ୍ଜି ଇସ୍ୱରନ୍ ଆ ମନ୍ରାଜି, ତିଆସନ୍ ଇସ୍ୱରନ୍ ଆ ମୁକ୍କା ମନ୍ରାନ୍ ଆ ତନ୍ଡ୍ରୁବ୍ କି ମନ୍ରାନ୍ ଆ ଗନବ୍ଡେଲ୍ ବାତ୍ତେ ସୁନା କି ରୁପା କି ଅରେଙନ୍ ବୟନ୍ ଆରପ୍ପମ୍ତେଞ୍ଜି ଆ କୋଙ୍ଡାୟ୍ ଅନ୍ତମ୍ ଅଃନ୍ନବ୍ଡିସୟ୍ବୋ ।
Saq ri xkibꞌij, rumal laꞌ man kuya taj kaqachomaj chi ri Dios, xa jun tzꞌaq ri bꞌanom kumal che qꞌana o saq pwaq kumal ri ajchakibꞌ, man che ta abꞌaj bꞌantal wi.
Anumzampinti fore huta mani'none hanuta, golima silvare'ma, havereti'ma vahe'mo'zama antahintahi zamireti'ma tro huntaza zankura Anumzamo'a e'inahu kna hu'ne huta ontahisune.
“ನಾವು ದೇವರ ಮಕ್ಕಳಾಗಿರುವುದರಿಂದ, ಮಾನವ ಕಲ್ಪನೆ, ಕುಶಲತೆಯಿಂದ ರೂಪಿಸಿದ ಬೆಳ್ಳಿ, ಬಂಗಾರ, ಶಿಲೆಯ ಮೂರ್ತಿಯಂತೆ ದೇವರು ಇದ್ದಾರೆಂದು ನಾವು ಭಾವಿಸಬಾರದು.
“ನಾವು ದೇವರ ಸಂತಾನದವರಾದ ಮೇಲೆ ದೇವರು ಮನುಷ್ಯನ ಶಿಲ್ಪವಿದ್ಯೆಯಿಂದಲೂ, ಕಲ್ಪನೆಯಿಂದಲೂ ಕೆತ್ತಿರುವ ಚಿನ್ನ, ಬೆಳ್ಳಿ ಮತ್ತು ಕಲ್ಲುಗಳಿಗೆ ಸಮಾನವೆಂದು ನಾವು ಭಾವಿಸಬಾರದು.
Kulwejo, alabha Eswe chili bhebhulwa bha Nyamuanga, kuteile okwiganilisha ati Nyamuanga ni uti jaabhu amwi uti mpilya amwi uti mabhui amwi bhisusano bhinu ebhibhajwa kwo buryo na meganilisho ga bhanu.
Pu lieno eingave ufwe tuleivaholwa va Nguluve sayeinonghile ukhusangha ukhuta uvu Nguluve khinu khya lutalama pange khahel apange khalinghanga ukhu umunu ipunja nulwunchi eikheihwani vunonu na masanghongha vanu.
Henu ikajhelayi tete twebhazaiwa bha K'yara, twilondeka lepi kufikiri kujha uungu ni kama dhahabu, au shaba, au maganga, sanamu jhajhichongibhu kwa ustadi ni mawazo gha bhanu.
이와 같이 신의 소생이 되었은즉 신을 금이나 은이나 돌에다 사람의 기술과 고안으로 새긴 것들과 같이 여길 것이 아니니라
이와 같이 신의 소생이 되었은 즉 신을 금이나 은이나 돌에다 사람의 기술과 고안으로 새긴 것들과 같이 여길 것이 아니니라
Na ke kut tulik nutin God uh, wo kut in tia nunku mu ouiya lal uh ku in lumahyuk ke gold, ku silver, ku eot, ma tafleyukla in luman ma sruloala ke lalmwetmet ac usrnguk lun mwet.
Kuzwa aho, sina hatuli tu ba luzubo lwakwe, katu swaneli ku zeza kuti bulimu bu swana ni gauda, kapa chilivela, kapa mabwe, zi bezetwe ni ka bu ma pangapanga ni kuzeza kwa muntu.
| «لەبەر ئەوەی کە نەوەی خوداین، پێویستە وا بیرنەکەینەوە کە خودا وەکو پەیکەری زێڕ یان زیو یان بەردینە، کە داهێنان و بیری مرۆڤ شێوەی کێشاوە. |
“ଇଚିହିଁ ମା଼ର ମାହାପୂରୁତି ମୀର୍କା ମା଼ସ୍କା ଆ଼ତାକି ଈ ମାହାପୂରୁ ଲେହେଁ ମାଣ୍ସି ବୁଦି ଅ଼ଡ଼େ ଅଣ୍ପୁ ତଲେ କେ଼ପିତି ବାଂଗାରା, ୱେଣ୍ତି କି ୱାଲ୍କାତି ବମା ଲେହେଁ ଅଣ୍ପିନାୟି ଆ଼ଏ ।
Genus ergo cum simus Dei, non debemus æstimare auro, aut argento, aut lapidi, sculpturæ artis, et cogitationis hominis, divinum esse simile.
Genus ergo cum simus Dei, non debemus æstimare auro, aut argento, aut lapidi, sculpturæ artis, et cogitationis hominis, Divinum esse simile.
Genus ergo cum simus Dei, non debemus æstimare auro, aut argento, aut lapidi, sculpturæ artis, et cogitationis hominis, Divinum esse simile.
Genus ergo cum simus Dei, non debemus æstimare auro, aut argento, aut lapidi, sculpturæ artis, et cogitationis hominis, divinum esse simile.
genus ergo cum simus Dei non debemus aestimare auro aut argento aut lapidi sculpturae artis et cogitationis hominis divinum esse simile
Genus ergo cum simus Dei, non debemus aestimare auro, aut argento, aut lapidi, sculpturae artis, et cogitationis hominis, Divinum esse simile.
Tad nu mums, kas Dieva rada esam, nebūs domāt, dievību esam līdzīgu zeltam vai sudrabam vai akmenim, kādam caur cilvēka gudrību un izdomāšanu iztaisītam tēlam.
Yango wana, lokola tozali bana na Nzambe, tosengeli te kokanisa ete bonzambe ekokani na elilingi ya wolo, ya palata to ya libanga, lokola nzambe ya ekeko oyo esalemi na maboko mpe mayele ya moto.
येकोलायी परमेश्वर को वंश होय क हम्ख यो समझनो ठीक नहाय कि परमेश्वर सोनो यां चांदी यां गोटा को जसो हय, जो आदमी की कारीगरी अऊर कल्पना सी तरास्यो गयो हय।
“Obanga kino kya mazima nti tuli baana ba Katonda, tetusaana kumulowoozaako ng’ekibajje ekikoleddwa abantu oba ekintu ekyoleddwa mu zaabu oba ffeeza oba ekitemeddwa mu jjinja.
तेबे परमेशरो रा वंश ऊई की आसा खे ये समजणा ठीक निए कि ईश्वर, सुईना, रूपा या पात्थरो जेड़ा ए, जो मांणूआ री कारीगरिया ते और सोच-विचारा ते गढ़ी राखे।
Ary satria terak’ Andriamanitra isika, dia tsy mety raha ny fomban’ Andriamanitra no ataontsika ho tahaka ny volamena, na volafotsy, na vato voasoratry ny fahaizana aman-tsain’ olombelona.
Aa kanao tariran’ Añahare tika, le tsy mete ty fitsakorean-tika te ampihambañeñe ami’ty volamena ndra volafoty ndra vato nisokireñe an-kilala naho ami’ty hihi’ ondatio i Masiñey.
നാം ദൈവത്തിന്റെ സന്താനം എന്ന് വരികയാൽ ദൈവം മനുഷ്യന്റെ ശില്പവിദ്യയും സങ്കല്പവുംകൊണ്ട് കൊത്തിത്തീർക്കാവുന്ന പൊന്ന്, വെള്ളി, കല്ല് എന്നിവയോട് സദൃശപ്പെടുത്തുവാൻ കഴിയും എന്ന് നിരൂപിക്കേണ്ടതില്ല.
നാം ദൈവത്തിന്റെ സന്താനം എന്നു വരികയാൽ ദൈവം മനുഷ്യന്റെ ശില്പവിദ്യയും സങ്കല്പവുംകൊണ്ടു കൊത്തിത്തീൎക്കുന്ന പൊൻ, വെള്ളി, കല്ലു എന്നിവയോടു സദൃശം എന്നു നിരൂപിക്കേണ്ടതല്ല.
നാം ദൈവത്തിന്റെ സന്താനം എന്നു വരികയാൽ ദൈവം മനുഷ്യന്റെ ശില്പവിദ്യയും സങ്കല്പവുംകൊണ്ടു കൊത്തിത്തീർക്കുന്ന പൊൻ, വെള്ളി, കല്ലു എന്നിവയോടു സദൃശം എന്നു നിരൂപിക്കേണ്ടതല്ല.
“അങ്ങനെ നാം ദൈവത്തിന്റെ സന്താനങ്ങളായിരിക്കുകയാൽ, സ്വർണത്തിലോ വെള്ളിയിലോ കല്ലിലോ ശില്പചാതുരിയോടെ മനുഷ്യൻ രൂപകൽപ്പനചെയ്ത ഒരു രൂപത്തോടു സദൃശനാണ് ദൈവം എന്നു നാം ചിന്തിക്കാൻ പാടില്ല.
Maram aduna eikhoi Tengban Mapugi machasing oibanina Tengban Mapu asi mioibagi heisingba amadi wakhalna semba sana nattraga lupa nattraga nunggi murti amagumbani haina eikhoina khalloidabani.
तर मग आपण देवाचे वंशज असतांना मनुष्याच्या चातुर्याने व कल्पनेने कोरलेले सोने, रुपे किंवा पाषाण, ह्यांच्या आकृतीसारखा देव आहे असे आपल्याला वाटता कामा नये.
ଆବୁ ପାର୍ମେଶ୍ୱାର୍ଆଃ ହନ୍କ ହବାକାନ୍ ହରାତେ, ଆବୁ ପାର୍ମେଶ୍ୱାର୍ଆଃ ଲେକାନ୍ ସଭାବ୍କେ ସୋନା, ରୁପା ଚାଏ ଦିରିତେ ବାଇୟାକାନ୍ ମୁରୁତ୍ଲଃ କାବୁ ଜକା ଦାଡ଼ିୟା ।
Bhai ibhaga, uwe tuli twaashibhana bhabho a Nnungu, tukaapinjikwa kuganishiya kuti Unnungu ulandana na shaabhu, eu ela eu liganga, indu ibheywa kwa lunda lwa bhandunji.
ငါတို့သည်ဘုရားသခင်၏သားသမီးများ ဖြစ်ကြသည့်အားလျော်စွာ ဘုရားသခင်သည် လူတို့၏စိတ်ကူးနှင့်အနုပညာစွမ်းရည်ဖြင့် ထုလုပ်ထားသောရွှေရုပ်တု၊ ငွေရုပ်တု၊ ကျောက် ရုပ်တုတို့နှင့်တူတော်မူသည်ဟုမထင်မမှတ် အပ်။-
ထိုသို့ငါတို့သည် ဘုရားသခင်၏ အမျိုးအနွယ်ဖြစ်လျက်နှင့် လူတို့အတတ်အကြံအစည်အားဖြင့် ထုလုပ် သောရွှေရုပ်တု၊ ငွေရုပ်တု၊ ကျောက်ရုပ်တုနှင့် ဘုရားသခင်တူတော်မူသည်ဟု မထင်မမှတ်အပ်။
ထိုသို့ ငါတို့သည် ဘုရားသခင် ၏ အမျိုးအနွယ် ဖြစ် လျက်နှင့် လူတို့ အတတ် အကြံအစည် အားဖြင့်ထုလုပ် သောရွှေ ရုပ်တု ၊ ငွေ ရုပ်တု၊ ကျောက် ရုပ်တုနှင့် ဘုရားသခင် တူ တော်မူသည်ဟု မ ထင် မမှတ်အပ်။
Na, he uri nei tatou no te Atua, e kore e tika kia mea tatou, kei te rite te Atua ki te koura, ki te hiriwa, ki te kohatu, ki te mea i whakairoa e te mohio, e te whakaaro o te tangata.
Etu karone, amikhan Isor laga bacha ase, amikhan eneka bhabona kori bole nalage ki tai laga sobhab to suna, chandi, aru pathor nisena ase- eitu khan jinis to manu laga bhabona pora bonai.
Seng Rangte suh hesuh hesah lek angleh, lamok thun theng hebanlam ih hun adoleh kom nyia jong, mina lak ih miihoon ha likhiik ang ah ngeh ah.
Ngakho-ke njengoba singabantwana bakaNkulunkulu, kasingacabangini ukuthi ubuNkulunkulu bunjengegolide, loba isiliva kumbe ilitshe; umfanekiso obunjwe ngobungcitshi bomuntu.
Ngakho lokhu siyinzalo kaNkulunkulu, kakufanele ukuthi sinakane ukuthi ubuNkulunkulu bunjengegolide kumbe isiliva loba ilitshe, okubazwe ngeminwe langokunakana kwabantu.
Kwa eyo, mana itei twenga nin abelekwi ba Nnongo, twapalikwa kwaa kufikiri kuwa uungu ni kati dhahabu, au shaba, au maliwe, sanamu yaichongwa kwa ustadi na malango ga bandu.
यसकारण हामी परमेश्वरका सन्तान भएका हुनाले परमेश्वरलाई मानिसको कला वा विचारअनुसार सुन वा चाँदी वा ढुङ्गाबाट खोपेर बनाइएको चीज हो भनी ठान्नु हुँदैन ।
Muni tete tavana vaki Chapanga, nakuganikiwa kumhololela mwene kuvya avi ngati zahabu amala mashonga amala liganga lelihongoliwi kwa luhala na vandu.
Da vi nu altså er Guds ætt, bør vi ikke tro at guddommen er lik gull eller sølv eller sten, et billedverk av menneskelig kunst og tanke.
Dersom det altså er sant at vi kommer fra ham, da kan jo ikke Gud være en gjenstand, noe som menneskene har laget av sølv eller gull eller har hugget ut i stein.
Når me då er Guds ætt, må me ikkje tru at guddomen er lik gull eller sylv eller stein, eit bilæte av menneskjeleg kunst og tanke.
ତେବେ, ଆମ୍ଭେମାନେ ଈଶ୍ବରଙ୍କର ବଂଶ ହେବାରୁ ଈଶ୍ବରଙ୍କ ସ୍ୱରୂପକୁ ମନୁଷ୍ୟର ଶିଳ୍ପ ଓ କଳ୍ପନା ଅନୁସାରେ ଖୋଦିତ ସ୍ୱର୍ଣ୍ଣ କି ରୌପ୍ୟ କି ପ୍ରସ୍ତର ତୁଲ୍ୟ ବୁଝିବା ଆମ୍ଭମାନଙ୍କର ଉଚିତ୍ ନୁହେଁ।
“Kanaafuu nu waan ilmaan Waaqaa taaneef Waaqni waan akka warqee yookaan meetii yookaan dhagaa jechuunis waan ogummaa fi beekumsa namaatiin hojjetame fakkaata jennee yaaduu hin qabnu.
ਸੋ ਪਰਮੇਸ਼ੁਰ ਦੀ ਅੰਸ ਹੋ ਕੇ ਸਾਨੂੰ ਯੋਗ ਨਹੀਂ ਜੋ ਇਹ ਸਮਝੀਏ ਕਿ ਪਰਮੇਸ਼ੁਰ ਸੋਨੇ ਚਾਂਦੀ ਜਾਂ ਪੱਥਰ ਵਰਗਾ ਹੈ, ਜਿਸ ਨੂੰ ਮਨੁੱਖ ਨੇ ਆਪਣੇ ਹੱਥਾਂ ਅਤੇ ਮਨ ਨਾਲ ਬਣਾਇਆ ਹੈ।
ୱାଟିଙ୍ଗ୍, ଆପେଂ ଇସ୍ୱର୍ତି ଲାତ୍ରା ଆତିଲେ ଇସ୍ୱର୍ତି ଚିନ୍ ଲାକେ ମାନାୟ୍ ରଚ୍ନାକାନ୍ ଆରି ହାନ୍ଦାୟ୍ କିନାକାନ୍ ଇସାପ୍ରେ ବଲତ୍କାର୍ କିଜ଼ି ହନା କି ରୁପା କି କାଲ୍ ଲାକେ ବାବିକିନାକା ମା ଲଡ଼ା ଆକାୟ୍ ।
| پس چون از نسل خدا میباشیم، نشاید گمان برد که الوهیت شباهت دارد به طلا یا نقره یا سنگ منقوش به صنعت یا مهارت انسان. |
| پس حال که از نسل خدا هستیم، نباید خدا را بُتی تصور کنیم که صنعتگر از طلا یا نقره یا سنگ ساخته باشد. |
Paiwera twenga twawana wa Mlungu, tufiruwa ndiri kumuhola Mlungu gambira zahabu ama mpiya ama ata libuwi lyalisongolitwi na wantu kwa kutulwa mng'ereng'etu.
Ari, ma kitail kisan Kot, kitail ender lamelame, me Kot rasong kold, de silper, de takai, de dikedik eu, me aramas lolekong diaradar.
Ari, ma kitail kijan Kot, kitail ender lamelame, me Kot rajon kold, de jilper, de takai, de dikedik eu, me aramaj lolekon diaradar.
Będąc tedy rodziną Bożą, nie mamy rozumieć, żeby złotu albo srebru, albo kamieniowi misternie rytemu, albo wymysłowi człowieczemu, Bóg miał być podobny.
A skoro jesteśmy z rodu Boga, nie powinniśmy sądzić, że jest On podobny do bożka ze złota, srebra lub kamienia, wykonanego według ludzkiego pomysłu.
Będąc więc z rodu Boga, nie powinniśmy sądzić, że Bóstwo jest podobne do złota, srebra lub kamienia, misternie wyrzeźbionych według wyobrażenia ludzkiego.
Sendo então descendência de Deus, nós não devemos pensar que a divindade seja semelhante a ouro, ou a prata, ou a pedra esculpida por artifício e imaginação humana.
Sendo pois geração de Deus, não havemos de cuidar que a divindade seja similhante ao oiro, ou á prata, ou á pedra esculpida por artificio e imaginação dos homens
Sendo pois geração de Deus, não havemos de cuidar que a divindade seja semelhante ao ouro, ou à prata, ou à pedra esculpida por artifício e imaginação dos homens
Portanto, por sermos filhos de Deus nós (incl) não devemos pensar que Ele seja parecido com uma imagem [feita ]de ouro ou prata ou pedra [por mãos humanas]. As pessoas desenham e confeccionam com perícia aquelas imagens, [mas elas não estão vivas. ]
E, já que somos seus filhos, nós não deveríamos pensar que Deus é como ídolos de ouro, de prata ou de pedra, que são moldados pelo talento e pela imaginação do ser humano.
Sendo então a progênie de Deus, não devemos pensar que a natureza divina é como o ouro, ou a prata, ou a pedra, gravada pela arte e pelo design do homem.
Ай кала амэ родо Дэвлэско, амэнди на трэбуй тэ гындосарас, со о Дэл мэзимэ пэ кода, со тердо сомнакастар, рупэстар чи барэстар вастэнца тай годяса манушэндиряса.
И кала амэ Дэвлэхкоро родо, амэнди нащи тэ думисарэ, со Дэвэл поджило пэ кода, со тердо совнакастар, рупатар чи барэстар пав манушэхкири годи.
Астфел дар, фииндкэ сунтем де ням дин Думнезеу, ну требуе сэ кредем кэ Думнезеиря есте асеменя аурулуй сау арӂинтулуй сау петрей чоплите ку мештешуӂиря ши искусинца омулуй.
Fiind așadar urmași ai lui Dumnezeu, nu ar trebui să gândim că Dumnezeirea este asemenea aurului sau argintului, sau pietrei, cioplită prin arta și planul omului.
Fiind, așadar, urmașii lui Dumnezeu, nu trebuie să credem că natura divină este ca aurul, argintul sau piatra, gravată prin arta și designul omului.
Naa, memaꞌ tebꞌe. Basa hita, Eni tititi-nonosi na. De afiꞌ duꞌa mae Lamatualain onaꞌ paton sosonggoꞌ fo atahori tao mia lilo, do doi fulaꞌ, do fatu, tungga sira dudꞌuꞌa nara.
Итак мы, будучи родом Божиим, не должны думать, что Божество подобно золоту, или серебру, или камню, получившему образ от искусства и вымысла человеческого.
Eshi, ate nkashele tilibhapapwe nu Ngulubhi setihwanziwa hulinganye Ngulubhi, nedhahabu, ne shaba, au nevifwani vyabhapunza vyavilingine wa bhantu.
Pathien nâingei ei nin chu, Pathien chu rângkachak mini, sumin mini, lungin mini, miriem kut thiem le mindonna mirimil an sin ngâi anga han om rang tetên ei bôk rang nimak.
ataeva yadi vayam Izvarasya vaMzA bhavAmastarhi manuSyai rvidyayA kauzalena ca takSitaM svarNaM rUpyaM dRSad vaiteSAmIzvaratvam asmAbhi rna jJAtavyaM|
অতএৱ যদি ৱযম্ ঈশ্ৱৰস্য ৱংশা ভৱামস্তৰ্হি মনুষ্যৈ ৰ্ৱিদ্যযা কৌশলেন চ তক্ষিতং স্ৱৰ্ণং ৰূপ্যং দৃষদ্ ৱৈতেষামীশ্ৱৰৎৱম্ অস্মাভি ৰ্ন জ্ঞাতৱ্যং|
অতএৱ যদি ৱযম্ ঈশ্ৱরস্য ৱংশা ভৱামস্তর্হি মনুষ্যৈ র্ৱিদ্যযা কৌশলেন চ তক্ষিতং স্ৱর্ণং রূপ্যং দৃষদ্ ৱৈতেষামীশ্ৱরৎৱম্ অস্মাভি র্ন জ্ঞাতৱ্যং|
အတဧဝ ယဒိ ဝယမ် ဤၑွရသျ ဝံၑာ ဘဝါမသ္တရှိ မနုၐျဲ ရွိဒျယာ ကော်ၑလေန စ တက္ၐိတံ သွရ္ဏံ ရူပျံ ဒၖၐဒ် ဝဲတေၐာမီၑွရတွမ် အသ္မာဘိ ရ္န ဇ္ဉာတဝျံ၊
ataEva yadi vayam Izvarasya vaMzA bhavAmastarhi manuSyai rvidyayA kauzalEna ca takSitaM svarNaM rUpyaM dRSad vaitESAmIzvaratvam asmAbhi rna jnjAtavyaM|
अतएव यदि वयम् ईश्वरस्य वंशा भवामस्तर्हि मनुष्यै र्विद्यया कौशलेन च तक्षितं स्वर्णं रूप्यं दृषद् वैतेषामीश्वरत्वम् अस्माभि र्न ज्ञातव्यं।
અતએવ યદિ વયમ્ ઈશ્વરસ્ય વંશા ભવામસ્તર્હિ મનુષ્યૈ ર્વિદ્યયા કૌશલેન ચ તક્ષિતં સ્વર્ણં રૂપ્યં દૃષદ્ વૈતેષામીશ્વરત્વમ્ અસ્માભિ ર્ન જ્ઞાતવ્યં|
ataeva yadi vayam īśvarasya vaṁśā bhavāmastarhi manuṣyai rvidyayā kauśalena ca takṣitaṁ svarṇaṁ rūpyaṁ dṛṣad vaiteṣāmīśvaratvam asmābhi rna jñātavyaṁ|
ataēva yadi vayam īśvarasya vaṁśā bhavāmastarhi manuṣyai rvidyayā kauśalēna ca takṣitaṁ svarṇaṁ rūpyaṁ dr̥ṣad vaitēṣāmīśvaratvam asmābhi rna jñātavyaṁ|
ataeva yadi vayam Ishvarasya vaMshA bhavAmastarhi manuShyai rvidyayA kaushalena cha takShitaM svarNaM rUpyaM dR^iShad vaiteShAmIshvaratvam asmAbhi rna j nAtavyaM|
ಅತಏವ ಯದಿ ವಯಮ್ ಈಶ್ವರಸ್ಯ ವಂಶಾ ಭವಾಮಸ್ತರ್ಹಿ ಮನುಷ್ಯೈ ರ್ವಿದ್ಯಯಾ ಕೌಶಲೇನ ಚ ತಕ್ಷಿತಂ ಸ್ವರ್ಣಂ ರೂಪ್ಯಂ ದೃಷದ್ ವೈತೇಷಾಮೀಶ್ವರತ್ವಮ್ ಅಸ್ಮಾಭಿ ರ್ನ ಜ್ಞಾತವ್ಯಂ|
អតឯវ យទិ វយម៑ ឦឝ្វរស្យ វំឝា ភវាមស្តហ៌ិ មនុឞ្យៃ រ្វិទ្យយា កៅឝលេន ច តក្ឞិតំ ស្វណ៌ំ រូប្យំ ទ្ឫឞទ៑ វៃតេឞាមីឝ្វរត្វម៑ អស្មាភិ រ្ន ជ្ញាតវ្យំ។
അതഏവ യദി വയമ് ഈശ്വരസ്യ വംശാ ഭവാമസ്തർഹി മനുഷ്യൈ ർവിദ്യയാ കൗശലേന ച തക്ഷിതം സ്വർണം രൂപ്യം ദൃഷദ് വൈതേഷാമീശ്വരത്വമ് അസ്മാഭി ർന ജ്ഞാതവ്യം|
ଅତଏୱ ଯଦି ୱଯମ୍ ଈଶ୍ୱରସ୍ୟ ୱଂଶା ଭୱାମସ୍ତର୍ହି ମନୁଷ୍ୟୈ ର୍ୱିଦ୍ୟଯା କୌଶଲେନ ଚ ତକ୍ଷିତଂ ସ୍ୱର୍ଣଂ ରୂପ୍ୟଂ ଦୃଷଦ୍ ୱୈତେଷାମୀଶ୍ୱରତ୍ୱମ୍ ଅସ୍ମାଭି ର୍ନ ଜ୍ଞାତୱ୍ୟଂ|
ਅਤਏਵ ਯਦਿ ਵਯਮ੍ ਈਸ਼੍ਵਰਸ੍ਯ ਵੰਸ਼ਾ ਭਵਾਮਸ੍ਤਰ੍ਹਿ ਮਨੁਸ਼਼੍ਯੈ ਰ੍ਵਿਦ੍ਯਯਾ ਕੌਸ਼ਲੇਨ ਚ ਤਕ੍ਸ਼਼ਿਤੰ ਸ੍ਵਰ੍ਣੰ ਰੂਪ੍ਯੰ ਦ੍ਰੁʼਸ਼਼ਦ੍ ਵੈਤੇਸ਼਼ਾਮੀਸ਼੍ਵਰਤ੍ਵਮ੍ ਅਸ੍ਮਾਭਿ ਰ੍ਨ ਜ੍ਞਾਤਵ੍ਯੰ|
අතඒව යදි වයම් ඊශ්වරස්ය වංශා භවාමස්තර්හි මනුෂ්යෛ ර්විද්යයා කෞශලේන ච තක්ෂිතං ස්වර්ණං රූප්යං දෘෂද් වෛතේෂාමීශ්වරත්වම් අස්මාභි ර්න ඥාතව්යං|
அதஏவ யதி³ வயம் ஈஸ்²வரஸ்ய வம்’ஸா² ப⁴வாமஸ்தர்ஹி மநுஷ்யை ர்வித்³யயா கௌஸ²லேந ச தக்ஷிதம்’ ஸ்வர்ணம்’ ரூப்யம்’ த்³ரு’ஷத்³ வைதேஷாமீஸ்²வரத்வம் அஸ்மாபி⁴ ர்ந ஜ்ஞாதவ்யம்’|
అతఏవ యది వయమ్ ఈశ్వరస్య వంశా భవామస్తర్హి మనుష్యై ర్విద్యయా కౌశలేన చ తక్షితం స్వర్ణం రూప్యం దృషద్ వైతేషామీశ్వరత్వమ్ అస్మాభి ర్న జ్ఞాతవ్యం|
อเตอว ยทิ วยมฺ อีศฺวรสฺย วํศา ภวามสฺตรฺหิ มนุไษฺย รฺวิทฺยยา เกาศเลน จ ตกฺษิตํ สฺวรฺณํ รูปฺยํ ทฺฤษทฺ ไวเตษามีศฺวรตฺวมฺ อสฺมาภิ รฺน ชฺญาตวฺยํฯ
ཨཏཨེཝ ཡདི ཝཡམ྄ ཨཱིཤྭརསྱ ཝཾཤཱ བྷཝཱམསྟརྷི མནུཥྱཻ ཪྻིདྱཡཱ ཀཽཤལེན ཙ ཏཀྵིཏཾ སྭརྞཾ རཱུཔྱཾ དྲྀཥད྄ ཝཻཏེཥཱམཱིཤྭརཏྭམ྄ ཨསྨཱབྷི རྣ ཛྙཱཏཝྱཾ།
| اَتَایوَ یَدِ وَیَمْ اِیشْوَرَسْیَ وَںشا بھَوامَسْتَرْہِ مَنُشْیَے رْوِدْیَیا کَوشَلینَ چَ تَکْشِتَں سْوَرْنَں رُوپْیَں درِشَدْ وَیتیشامِیشْوَرَتْوَمْ اَسْمابھِ رْنَ جْناتَوْیَں۔ |
ataeva yadi vayam ii"svarasya va. m"saa bhavaamastarhi manu. syai rvidyayaa kau"salena ca tak. sita. m svar. na. m ruupya. m d. r.sad vaite. saamii"svaratvam asmaabhi rna j naatavya. m|
Кад смо дакле род Божји, не треба да мислимо да је Божанство као иконе златне или сребрне или камене, које су људи мајсторски начинили по смишљању свом.
Kad smo dakle rod Božij, ne treba da mislimo da je Božanstvo kao ikone zlatne ili srebrne ili kamene, koje su ljudi majstorski naèinili po smišljanju svome.
Fa se e le boammaaruri, ga re a tshwanela go gopola Modimo jaaka modimo o o dirilweng ka gauta kana selefera kgotsa o betlilwe ka lentswe.
Naizvozvo zvatiri zvizvarwa zvaMwari, hatifaniri kufunga kuti uMwari hwakafanana negoridhe kana sirivheri kana ibwe, zvakavezwa neumhizha kana murangariro wemunhu.
“Naizvozvo sezvo tiri chibereko chaMwari, hatifaniri kufunga kuti umwari hwakaita segoridhe kana sirivha kana ibwe, chifananidzo chakavezwa noumhizha hwomunhu.
Род убо суще Божий, не должни есмы непщевати подобно быти Божество злату, или сребру, или каменю художне начертану, и смышлению человечу:
Kot smo torej zagotovo potomstvo Boga, ne bi smeli misliti, da je Božanstvo podobno zlatu ali srebru ali kamnu, vrezanemu od umetnika in [s] človeško pripravo.
Ker smo torej Božjega rodú, ne smemo misliti, da je božanstvo enako zlatu ali srebru ali kamenu, izrezanemu po umetnosti in izmišljenji človekovem.
Pakwinga tobana bendi Lesa, nkatwelela kuyeyeti bulesa bwakendi bwakoshana ne kambwanga kagolide nambi ka silifa nambi ka libwe lyapangwa cena ne mano a muntu.
Haddaba innagoo ah Ilaah farcankiis waa inaynaan ka fikirin in Ilaahnimadu ay la mid tahay dahab ama lacag ama dhagax oo lagu xardhay sancada iyo farsamada dadka.
Siendo pues linaje de Dios, no hemos de estimar la Divinidad ser semejante a oro, o a plata, o a piedra, con la marca de artificio o de imaginación de hombres.
“Ya que somos su familia, no debemos pensar que Dios es como el oro, la plata o una piedra moldeada por arte y pensamiento humano.
Siendo, pues, la descendencia de Dios, no debemos pensar que la naturaleza divina es como el oro, o la plata, o la piedra, grabada por arte y diseño del hombre.
Puesto que somos linaje de Dios, no debemos suponer que la Divinidad sea escultura de arte en oro, plata, piedra ni de imaginación humana.
Siendo así linaje de Dios, no debemos pensar que la divinidad sea semejante a oro o a plata o a piedra, esculturas del arte y del ingenio humano.
Siendo pues linaje de Dios, no hemos de pensar que la Divinidad sea semejante o a oro, o a plata, o a piedra, o a escultura de artificio, o de imaginación de hombres.
Siendo pues linaje de Dios, no hemos de estimar la Divinidad ser semejante á oro, ó á plata, ó á piedra, escultura de artificio ó de imaginación de hombres.
Siendo pues linaje de Dios, no hemos de estimar la Divinidad ser semejante á oro, ó á plata, ó á piedra, ó á escultura de artificio, ó de imaginacion de hombres.
Si entonces somos descendientes de Dios, no es correcto que tengamos la idea de que Dios es como oro, plata o piedra, formado por el arte o el diseño del hombre.
Kwa hiyo, ikiwa sisi ni wazaliwa wa Mungu, hatupaswi kufikiri kuwa uungu ni kama dhahabu, au shaba, au mawe, sanamu iliyochongwa kwa ustadi na mawazo ya watu.
Ikiwa basi, sisi ni watoto wa Mungu, haifai kumfikiria Mungu kuwa kama dhahabu, fedha au hata jiwe lililochongwa na kutiwa nakshi na binadamu.
“Kwa kuwa sisi ni watoto wa Mungu, haitupasi kudhani kuwa uungu ni kama sanamu ya dhahabu au ya fedha au ya jiwe, mfano uliotengenezwa kwa ubunifu na ustadi wa mwanadamu.
Äro vi nu av Guds släkt, så böra vi icke mena att gudomen är lik någonting av guld eller silver eller sten, något som är danat genom mänsklig konst och uppfinning.
Äre vi nu Guds slägte, så skole vi icke tänka att Gudomen är lik vid guld och silfver, eller stenar konsteliga uthuggna, eller vid menniskors fund.
Äro vi nu av Guds släkt, så böra vi icke mena att gudomen är lik någonting av guld eller silver eller sten, något som är danat genom mänsklig konst och uppfinning.
Yamang tayo nga'y lahi ng Dios, ay hindi marapat nating isipin na ang pagka Dios ay katulad ng ginto, o ng pilak, o ng bato, na inukit ng kabihasnan at katalinuhan ng tao.
Dahil tayo ay anak ng Diyos, hindi natin dapat isipin na ang pagkadiyos ay tulad ng ginto o pilak o mga batong nilikha ng kaisipan ng tao.
Ngonu mvnwng ngv Pwknvyarnv gv umvuu ngv vbolo, ngonu vbv mvngmare hv ain vmalo raaji vmalo vlwng lokv morti bv mvnamgo vla. Hv ogu lokvka manvgo nyi vdwlokv mwnglin nam okv mvlin nam.
நாம் தேவனுடைய வம்சமாக இருப்பதினால், மனிதனுடைய யோசனையினாலும் சித்திரவேலையினாலும் உருவாக்கின தங்கம், வெள்ளி, கல் ஆகியவற்றிக்கு தெய்வம் ஒப்பாவார் என்று நாம் நினைக்கக்கூடாது.
“எனவே நாம் இறைவனின் பிள்ளைகளாய் இருப்பதனால், இறைவன் தங்கத்தைப் போலவோ, வெள்ளியைப் போலவோ, கல்லைப்போலவோ ஆனவர் என்று நாம் எண்ணக்கூடாது. அவர் மனிதனின் வடிவமைப்பினாலும், திறமையினாலும் செய்யப்பட்ட உருவச்சிலையை போன்றவர் அல்ல.
కాబట్టి మనం దేవుని సంతానం గదా, దేవత్వం అనేది మనుషులు తమ ఆలోచనా నైపుణ్యాలతో చెక్కిన బంగారు, వెండి, రాతి బొమ్మలను పోలి ఉంటుందని అనుకోకూడదు.
Pea kapau ko e hako ʻoe ʻOtua ʻakitautolu, ʻoku ʻikai lelei ʻetau mahalo ʻoku tatau ʻae ʻOtua mo e koula, pe ko e siliva, pe ko e maka, kuo tongitongi ʻaki ʻae poto mo e filioʻi ʻoe tangata.
“Tanrı'nın soyundan olduğumuza göre, tanrısal özün, insan düşüncesi ve becerisiyle biçimlendirilmiş altın, gümüş ya da taştan bir nesneye benzediğini düşünmemeliyiz.
“Ɛno de, sɛ yɛyɛ Onyankopɔn mma de a, ɛnsɛ sɛ yesusuw sɛ Onyankopɔn tebea te sɛ ohoni bi a onipa de dwetɛ anaa sika anaa ɔbo ayɛ.
“Ɛnneɛ sɛ yɛyɛ Onyankopɔn mma de a, ɛnsɛ sɛ yɛsusu sɛ Onyankopɔn tebea te sɛ ohoni bi a onipa de dwetɛ anaa sika anaa ɛboɔ ayɛ.
Будучи нащадками Бога, ми не повинні думати, що божество – це щось майстерно виготовлене за замислом людей із золота, срібла або каміння.
Отож, бувши Божим тим родом, не повинні ми ду́мати, що Божество́ подібне до золота, або срі́бла, чи до каменю, твору мистецтва чи лю́дської ви́гадки.
Бувши ж оце Божим родом, не мусимо думати, що Божество похоже на золото, або на камінь, різьбу, іскуства і видумки чоловічої.
पस, ख़ुदा की नस्ल होकर हम को ये ख़याल करना मुनासिब नहीं कि ज़ात — ए — इलाही उस सोने या रुपऐ या पत्थर की तरह है जो आदमियों के हुनर और ईजाद से गढ़े गए हों।
| شۇڭا، خۇدانىڭ نەسلى بولغاچقا، بىز تەڭرى بولغۇچىنى ئالتۇن-كۈمۈش ياكى تاشتىن ياسالغان، ھۈنەرۋەننىڭ ماھارىتى ۋە تەسەۋۋۇرى بىلەن ئويۇلغان بىرەر نەرسىگە ئوخشايدۇ، دەپ ئويلىماسلىقىمىز كېرەك. |
Шуңа, Худаниң нәсли болғачқа, биз Тәңри Болғучини алтун-күмүч яки таштин ясалған, һүнәрвәнниң маһарити вә тәсәввури билән оюлған бирәр нәрсигә охшайду, дәп ойлимаслиғимиз керәк.
Shunga, Xudaning nesli bolghachqa, biz Tengri Bolghuchini altun-kümüsh yaki tashtin yasalghan, hünerwenning mahariti we tesewwuri bilen oyulghan birer nersige oxshaydu, dep oylimasliqimiz kérek.
Xunga, Hudaning nǝsli bolƣaqⱪa, biz Tǝngri Bolƣuqini altun-kümüx yaki taxtin yasalƣan, ⱨünǝrwǝnning maⱨariti wǝ tǝsǝwwuri bilǝn oyulƣan birǝr nǝrsigǝ ohxaydu, dǝp oylimasliⱪimiz kerǝk.
Vậy, bởi chúng ta là dòng dõi Đức Chúa Trời, thì chớ nên ngờ rằng Chúa giống như vàng, bạc, hay là đá, bởi công nghệ và tài xảo của người ta chạm trổ nên.
Vậy, bởi chúng ta là dòng dõi Ðức Chúa Trời, thì chớ nên ngờ rằng Chúa giống như vàng, bạc, hay là đá, bởi công nghệ và tài xảo của người ta chạm trổ nên.
Đã là dòng dõi của Đức Chúa Trời, chúng ta đừng lầm tưởng Đức Chúa Trời giống như vàng, bạc, hoặc đá, được chạm trổ do nghệ thuật và sáng kiến của loài người.
Ku uluo, ndavule tulivaholua va Nguluve, nalunoghile kusagha ilitekelo lilindavule isahabu, ni shaba, na mavue, fihwani kino kikahongolilue vunofu namasaghe gha vanhu.
Bu tuidi mu nkuna Nzambi buna tubika banza ti kinzambi kidedikinibanga nolo, palata voti banga ditadi; bima bivangulu mu mioko mi batu ayi mu mabanza ma batu.
“Ǹjẹ́ bí àwa bá jẹ́ ọmọ Ọlọ́run, kò yẹ fún wa láti rò pé, ẹni tí a wa n sìn dàbí wúrà, tàbí fàdákà, tàbí òkúta, tí a fi ọgbọ́n àti ìmọ̀ ènìyàn ya ère àwòrán rẹ̀.
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