< Acts 17:21 >
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Anitin Athans nin nalena idi kusari kone ne isosinku, idinin so ilaza uliru upese.
أَمَّا ٱلْأَثِينَوِيُّونَ أَجْمَعُونَ وَٱلْغُرَبَاءُ ٱلْمُسْتَوْطِنُونَ، فَلَا يَتَفَرَّغُونَ لِشَيْءٍ آخَرَ، إِلَّا لِأَنْ يَتَكَلَّمُوا أَوْ يَسْمَعُوا شَيْئًا حَديثًا. |
وَكَانَ أَهْلُ أَثِينَا وَالأَجَانِبُ السَّاكِنُونَ فِيهَا لَا يُمْضُونَ أَوْقَاتِ فَرَاغِهِمْ إِلّا فِي مُنَاقَشَةِ الأَفْكَارِ الْجَدِيدَةِ. |
ܐܬܢܝܐ ܕܝܢ ܟܠܗܘܢ ܘܐܝܠܝܢ ܕܐܬܝܢ ܠܬܡܢ ܢܘܟܪܝܐ ܥܠ ܡܕܡ ܐܚܪܝܢ ܠܐ ܒܛܝܠ ܠܗܘܢ ܐܠܐ ܠܡܐܡܪ ܘܠܡܫܡܥ ܡܕܡ ܚܕܬ |
(Որովհետեւ բոլոր Աթենացիներուն եւ հոն գաղթած օտարականներուն ժամանցը ուրիշ ոչինչ է, քան նոր բան ըսել կամ լսել: )
আথিনীৰ লোক সকলে আৰু তাত থকা বিদেশী সকলেও মাত্র কিছুমান নিত্য নতুন বিষয় লৈ আলোচনা কৰি বা শুনি আজৰি সময় কটায়।
Bütün Afinalılar və şəhərdəki yadellilər vaxtlarını yalnız yeni fikirləri söyləyərək və qulaq asaraq keçirirdilər.
(Antimiyawa) kange fabubo more ceu, cine dor ciro kang tikangka dikero fwirtinim kange tangnim cem.
(Ecen Atheniano guciac eta han egoiten ciraden arrotzac eçeinere berce gauçatara etziraden applicatzen, cembeit berriren erraitera edo ençutera baicen)
(A: denese fi dunu amola ga misi dunu amo moilai ganodini esalu, da eso huluane gaheabolo hou sia: sa: imusa: dawa: lalu. Hou eno hame hamosu - amo fawane.)
কারণ আথীনী শহরের সকল লোক ও সেখানকার বসবাসকারী বিদেশীরা শুধু নতুন কোনো কথা বলা বা শোনা ছাড়া অন্য কিছুতে দিন নষ্ট করত না।
(এথেন্সের অধিবাসীরা ও সেখানকার প্রবাসী বিদেশিরা কেবলমাত্র নতুন সব চিন্তাধারা সম্পর্কে আলোচনা করা বা সেসব শোনা ছাড়া আর কোনো কিছুতে কালক্ষেপ করত না)।
(द्रासले मां एथेंसेरे लोक कुन देशी कुन परदेशी अपनि फुरस्तरो सारो मौको होरि कम्मां केरे बजाहे सिर्फ नव्वीं-नव्वीं गल्लां ज़ोने ते शुन्ने मां गुज़ारते थिये।)
इस तांई की सारे एथेंस शेहरे दे बासी कने परदेसी जड़े ओथु रेंदे थे, नोईयां-नोइयां गल्लां बोलणे कने सुणने दे सिवा होर कुसी कम्मे च बकत नी बितांदे थे।
ଏତିନିର୍ ଲକ୍ମଃନ୍ ଆର୍ ସେତି ରେତା ବିଦେସି ଲକ୍ମଃନ୍ ନଃଉଆଁ କଃଉତାର୍ ଆର୍ ସୁଣ୍ତାର୍ ଚାଡି କୁୟ୍ କାମେ ହେଁ ସଃମୟ୍ ନଃସ୍ଟ୍ ନଃକେର୍ତି ରିଲାୟ୍ ।
Man etts Atenitse beyirwotsnat Atenitse beyiru úridatsi ash jamwots handr keewu keewonat k'eboke bogizeyo beshiyo boshunfotsne.
(Zizan bi Athens ba wawumba baba bi tsri wa ba kru nha niba'a, ba sia wu nton mba ni kpe na, hama ni ndu bla mba srenton nitu ikpi isa wa ba rini gbu).
(А всичките Атиняни и чужденци, които престояваха там, не си прекарваха времето с нищо друго, освен да разказват или да слушат нещо по-ново).
(Karon ang tanang taga-Atenas ug ang mga dumuduong nga nagpuyo didto gigahin ang ilang oras sa wala o di ba kaha pagpamulong o pagpaminaw mahitungod sa bag-ong butang.)
Ang tanan ugod nga mga taga-Atenas ug mga dumuloong nga nagpuyo didto wala man lamay laing mahimo kondili ang pagtabi pagpaminaw sa bag-ong butang nga mahiabut.
(Sa todo iya Atenas, yan y manaotao juyong ni y mañasaga güije, taya chechoñiñija na para ufanguentosja, yan para ufanecungog ni y nuebo na güinaja.)
ᏂᎦᏛᏰᏃ ᎡᏗᏂᏱ ᎠᏁᎯ ᎠᎴ ᎢᎸᎯᏢ ᏗᏁᎯ ᎾᎿᎭᎠᏁᏙᎯ ᎥᏝ ᎪᎱᏍᏗ ᏱᏚᏂᎸᏫᏍᏓᏁᎮᎢ, ᎠᏂᏃᎮᏍᎬ ᎤᏩᏒ ᎠᎴ ᎠᎾᏛᎩᏍᎬ ᎪᎱᏍᏗ ᎢᏤᎢ.
Atene onse ndi alendo amene amakhala kumeneko samachita kanthu kena koma kufotokoza ndi kumvera fundo zatsopano.
(Aten mlüha khyange ja khine cun, ngthu kthaia akyak üng, ami pyen vai ja ami ngaih vaia phäha ami kcün sumeiki he.)
(To pongah Athen vangpui ah kaom kaminawk hoi angvinnawk boih loe tih tok doeh sah o ai, patukhaih kangtha hmuen to thuih moe, tahngaihaih bangah ni atue to patoh o.)
Te vaengkah Athen pum neh aka laiom yinlai ham khaw a tloe moenih. A hoeng hoep vaengah pakhat khaw a thui tih a thai la pakhat khaw a yaak uh.
Te vaengkah Athen pum neh aka laiom yinlai ham khaw a tloe moenih. A hoeng hoep vaengah pakhat khaw a thui tih a thai la pakhat khaw a yaak uh.
Cedawngawh Athenis khaw awhkaw thlangkhqi ingkaw khinkhqi boeih awm, ami hoeng tym awh a hoei awh awikqawnaak ingkaw awi doetnaak na hawna uhy.
Banghangziam cile Athen mite le leangna te theampo in thuthak son tu, a hibale ngai tu simngawl bangma dang atu amate hun a zang bua uh hi.
(Hiche thuhil thah thudol a hin Athens mite le gamchoma kona hungkhom miho chun aphatseh in kihoulim nan anei tauvin ahi).
Athen khocanaw hoi imyinnaw teh kamthang lawk thai ngainae a hloilah alouklah hoi a tueng baw sak awh hoeh.
雅典人和住在那里的客人都不顾别的事,只将新闻说说听听。)
雅典人和住在那裏的客人都不顧別的事,只將新聞說說聽聽。)
(所有雅典人和住在那里的异教徒,都非常喜欢谈论和打听新奇之事,以此打发时间)。
原來所有的雅典人和僑居在那裏的外國人,不管其他的事,只是論談或探聽一些新奇的事。
Ŵandu ŵa ku Asene ni achalendo wose ŵakulonjela kweleko ŵajigele katema kakajinji kutagula ni kupilikanila ngani ja sambano.
ⲛⲓⲁⲑⲏⲛⲛⲉⲟⲥ ⲇⲉ ⲧⲏⲣⲟⲩ ⲛⲉⲙ ⲛⲓϣⲉⲙⲙⲱⲟⲩ ⲉⲑⲛⲏⲟⲩ ⳿ⲉⲙⲁⲩ ⲛⲁⲩ⳿ⲥⲣⲱϥⲧ ⳿ⲉ⳿ϩⲗⲓ ⲁⲛ ⲡⲉ ⳿ⲉⲃⲏⲗ ⳿ⲉⲥⲁϫⲓ ⲛⲉⲙ ⳿ⲉⲥⲱⲧⲉⲙ ⳿ⲉϩⲱⲃ ⳿ⲙⲃⲉⲣⲓ.
ⲛⲁⲑⲏⲛⲁⲓⲥ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⲙⲛ ⲛϣⲙⲙⲟ ⲉⲧⲛϩⲏⲧⲟⲩ ⲙⲉⲩⲥⲣϥⲉ ⲉⲗⲁⲁⲩ ⲉⲓⲙⲏⲧⲓ ⲉϣⲁϫⲉ ⲏ ⲉⲥⲱⲧⲙ ⲉⲩϣⲁϫⲉ ⲛⲃⲣⲣⲉ
ⲛⲁⲑⲏⲛⲁⲓⲥ ⲅⲁⲣ ⲧⲏⲣⲟⲩ ⲙⲛ̅ⲛ̅ϣⲙ̅ⲙⲟ ⲉⲧⲛ̅ϩⲏⲧⲟⲩ ⲙⲉⲩⲥⲣ̅ϥⲉ ⲉⲗⲁⲁⲩ ⲉⲓⲙⲏⲧⲓ ⲉϣⲁϫⲉ. ⲏ̅ ⲉⲥⲱⲧⲙ̅ ⲉⲩϣⲁϫⲉ ⲛ̅ⲃⲣ̅ⲣⲉ.
ⲚⲒⲀⲐⲎⲚⲚⲈⲞⲤ ⲆⲈ ⲦⲎⲢⲞⲨ ⲚⲈⲘ ⲚⲒϢⲈⲘⲘⲰⲞⲨ ⲈⲐⲚⲎⲞⲨ ⲈⲘⲀⲨ ⲚⲀⲨⲤⲢⲰϤⲦ ⲈϨⲖⲒ ⲀⲚ ⲠⲈ ⲈⲂⲎⲖ ⲈⲤⲀϪⲒ ⲚⲈⲘ ⲈⲤⲰⲦⲈⲘ ⲈϨⲰⲂ ⲘⲂⲈⲢⲒ.
Nijedan Atenjanin ni doseljeni stranac ni na što drugo ne trati vrijeme nego na pripovijedanje i slušanje novosti.
(Atenští zajisté všickni, i ti, kteříž tu byli hosté, k ničemu jinému tak hotovi nebyli, než praviti neb slyšeti něco nového.)
(Aténští zajisté všickni, i ti, kteříž tu byli hosté, k ničemuž jinému tak hotovi nebyli, než praviti neb slyšeti něco nového.)
Verse not available
Men alle Atheniensere og de fremmede, som opholdt sig der, gave sig ikke Stunder til andet end at fortælle eller høre nyt.
Men alle Atheniensere og de fremmede, som opholdt sig der, gave sig ikke Stunder til andet end at fortælle eller høre nyt.
Men alle Atheniensere og de fremmede, som opholdt sig der, gave sig ikke Stunder til andet end at fortælle eller høre nyt.
କାଇକେବଇଲେ ଆତେନେସର୍ ଲକ୍ ଆରି ତେଇ ରଇବା ବିନ୍ ଦେସର୍ ଲକ୍ମନ୍ ନୁଆ ବିସଇ ସୁନ୍ବାକେ ଆରି କଇବାକେ ବଲ୍ପାଇତେ ରଇଲାଇ । ତେଇ ସେମନ୍ ବେସି ବେଲା ଦେଇତେ ରଇଲାଇ ।
(Jo-Athene duto kod jopinje mamoko mane odak kanyo nohero ketho sechegi kanyo ka gigoyo mbaka kendo giwinjo paro gi rieko manyien.)
(Lino ba Atenisi aabenzu bakali kukkala nkuko bakamaninsya chiindi chabo kakutakwe anchibachita pesi kwambuula nikuba kuswilila atala achimwi chipya.)
(Die van Athene nu allen, en de vreemdelingen, die zich daar onthielden, besteedden hun tijd tot niets anders dan om wat nieuws te zeggen en te horen.)
Want alle Atheners en de vreemdelingen, die bij hen zijn gevestigd, hebben voor niets anders tijd dan voor nieuwtjes vertellen, of nieuwtjes horen.
(Die van Athene nu allen, en de vreemdelingen, die zich daar onthielden, besteedden hun tijd tot niets anders dan om wat nieuws te zeggen en te horen.)
Now all the Athenians, and the foreigners who dwell alien there, were at leisure in nothing else, than to tell or to hear something new.
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)
For all the Athenians and resident strangers have leisure for nothing else than to tell or to hear some new thing.
Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
(Now all the Athenians and the men from other lands who come there were giving all their time to talking or hearing of anything new.)
(Now all the Athenians and the foreigners who dwelt there would spend their time in nothing else but talking about and listening to whatever the newest idea might be.)
(Now all the Athenians, and arriving visitors, were occupying themselves with nothing other than speaking or hearing various new ideas.)
Now all [the] Athenians and the strangers sojourning there spent their time in nothing else than to tell and to hear the news.
(Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)
(Now all Athenians and resident foreigners spent their time in nothing else but to tell, or else to hear, some novelty.)
(All the Athenians, including foreigners who lived there, spent their whole time doing nothing except explaining or listening to something new.)
For all the Athenians, and strangers which dwelt there, gaue them selues to nothing els, but either to tell, or to heare some newes.
But all the Athenians and itinerant strangers were accustomed to devote their time to nothing else, than to tell something new, or to hear something.
Now all the Athenians and the strangers who come to sojourn there, take pleasure in spending their time in nothing else but in talking, or hearing of some novelty.
(Now all the Athenians, and strangers sojourning among them, spent their time in nothing else, but to tell or to hear something new.)
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
( For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.
For all the Athenians, and the strangers that sojourned among them spent their leisure in nothing else but in telling or hearing news.
(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but to tell or to hear some new thing.)
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Now all the Athenians, and the strangers residing among them, spent their leisure for nothing else but to tell or to hear something new.
(All Athenians and the foreigners staying in the city found no time for anything else but telling, or listening to, the last new thing.)
(All Athenians and the foreigners staying in the city found no time for anything else but telling, or listening to, the last new thing.)
(Now all the Athenians and the strangers sojourning there spent their time in nothing else, but either to tell or to hear some new thing.)
Now, all Athenians and the sojourning foreigners, unto nothing else, were devoting their leisure, than to be telling or hearing, something newer.
[The] Athenians now all and the visiting strangers in no [thing] else were spending their time than to tell something (and *N(k)O*) to hear something new.
Athenian then all and the/this/who to sojourn foreign toward none other to have opportunity or to say one (or *N(k)O*) to hear one new
But all the Athinoyee, and those foreigners who are there, of no other thing are careful, but to say and to hear something new.
For all the Athenians and the foreigners residing there, cared for nothing else but to tell or to hear something new.
[They said that, because] the people of Athens and also the people from other regions who lived there continually talked about what was new [to them], or they listened to [others tell] what was new.
(All Athenians and the foreigners staying in the city found no time for anything else but telling, or listening to, the last new thing.)
For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges.
(Now all the Athenians and the strangers living there spent their time in nothing but either telling or listening about something new.)
(For all the Athenians and strangers who were there, spent their time in nothing else, but either to tell, or to hear some new thing.)
( For all the Athenians and strangers who were there spent their time in nothing else, but either to tell, or to hear some new thing.)
(For all the Athenians and their foreign visitors used to devote their whole leisure to telling or hearing about something new.)
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
For alle men of Athenys and comlingis herborid yauen tent to noon other thing, but ether to seie, ethir to here, sum newe thing.
and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.
(Ĉiuj Atenanoj kaj la tie loĝantaj fremduloj pasigadis la tempon ĉe nenio alia, krom diri aŭ aŭdi ion plej novan.)
(Atenetɔwo katã kple amedzroawo hã lɔ̃a anyinɔnɔ ɖe takpeƒe hewɔa woƒe ɣeyiɣiwo ŋuti dɔ to nyamedzodzro kple susu yeyewo xɔxɔ me.)
(Mutta kaikki Atenalaiset ja muukalaiset vieraat ei olleet mihinkään muuhun soveliaat kuin jotakin uutta sanomaan ja kuultelemaan.)
Sillä ateenalaisilla ja siellä oleskelevilla muukalaisilla ei kenelläkään ollut aikaa muuhun kuin uutta puhumaan ja uutta kuulemaan.
Al de Atheners toch en de vreemdelingen die zich onder hen onthielden, besteedden hun tijd met niets anders dan met nieuwtjes te vertellen en te hooren.
Or tous les Athéniens et les étrangers établis dans la ville ne passaient leur temps qu'à dire ou à écouter des nouvelles.
Or, tous les Athéniens et les étrangers qui habitaient là ne passaient leur temps qu'à raconter ou à entendre quelque chose de nouveau.
Or tous les Athéniens et les étrangers séjournant [à Athènes], ne passaient leur temps à autre chose qu’à dire ou à écouter quelque nouvelle.
Or tous les Athéniens et les étrangers qui demeuraient à [Athènes], ne s'occupaient à autre chose qu'à dire ou à ouïr quelque nouvelle.
(Or tous les Athéniens et les étrangers demeurant à Athènes ne s’occupaient qu’à dire ou à entendre quelque chose de nouveau.)
Or, tous les Athéniens et les étrangers demeurant à Athènes ne passaient leur temps qu’à dire ou à écouter des nouvelles.
Or tous les Athéniens et les étrangers établis dans la ville ne passaient leur temps qu’à dire ou à écouter des nouvelles.
Or tous les Athéniens et les étrangers qui demeuraient à Athènes, ne passaient leur temps qu'à dire ou à écouter des nouvelles.
Or, tous les Athéniens et les étrangers qui demeuraient parmi eux, ne s'occupaient qu'à dire et à écouter quelque nouvelle.
Or tous les Athéniens, et les étrangers qui résident parmi eux, ne passaient leur temps à autre chose qu'à raconter ou à ouïr ce qu'il y avait de plus nouveau.
(Tous les Athéniens et les étrangers domiciliés dans la ville ne s'occupaient qu'à dire ou à apprendre des nouvelles).
Or, tous les Athéniens, aussi bien que les étrangers qui séjournaient à Athènes ne s'occupaient qu'à dire ou à écouter les nouvelles.
Atena asay kummeth qassekka han diza hara dere asaykka bees wode aththanas orratha yoo hasa7anine siissan attin hara mishshan aththetena.
- Alle Athener nämlich und die in der Stadt ansässigen Fremden waren stets nur darauf aus, das Neueste zu erzählen oder zu hören. —
Alle Athener und auch die Fremden, die dort wohnten, haben für nichts anderes Zeit, als das Allerneueste zu erzählen oder zu hören.
Alle Athener aber und die Fremden, die sich da aufhielten, brachten ihre Zeit mit nichts anderem zu, als etwas Neues zu sagen und zu hören.
Alle Athener aber und die Fremden, die sich da aufhielten, brachten ihre Zeit mit nichts anderem zu, als etwas Neues zu sagen und zu hören.
Alle Athener aber und die Fremden, die sich da aufhielten, waren stets zu nichts anderem so aufgelegt, als wie etwas neues zu reden oder zu hören.
Die Athener aber alle, auch die Ausländer und Gäste, waren gerichtet auf nichts anderes, denn etwas Neues zu sagen oder zu hören.
(Die Athener aber alle, auch die Ausländer und Gäste, waren gerichtet auf nichts anderes, denn etwas Neues zu sagen oder zu hören.)
Alle Athener nämlich und auch die dort sich aufhaltenden Ausländer hatten für nichts anderes so viel Zeit übrig als dafür, irgendeine Neuigkeit zu erzählen oder zu hören.
Alle Athener nämlich, auch die Ausländer, die sich dort aufhielten, vertrieben sich mit nichts anderm so gerne die Zeit, als damit, etwas Neues zu sagen oder zu hören.
Alle Athener und auch die Fremden, die sich allda aufhielten, hatten für nichts mehr Sinn, als von etwas Neuem zu reden oder zu hören.
(Andũ othe a Athene na andũ a kũngĩ arĩa maatũũraga kuo matirĩ ũndũ ũngĩ meekaga tiga kwaria na gũthikĩrĩria ũhoro wa maũndũ marĩa mageni).
Ateena asay ubbaynne hessan de7iya imathati oorathabaa odettonnanne si7onna pee7okkona.
Li den sua ke atena dotieba, leni yaa cianba n ye likani kuli, yen taani bi yogunu, ki maadi, bi ki cengi li boncianla.
Ama Atenasa dogtieba yeni ya canba n bo ye li kani biani bi yaama ki ya cengi aboncana.
αθηναιοι δε παντες και οι επιδημουντες ξενοι εις ουδεν ετερον ευκαιρουν η λεγειν τι και ακουειν καινοτερον
Πάντες δε οι Αθηναίοι και οι επιδημούντες ξένοι εις ουδέν άλλο ηυκαίρουν παρά εις το να λέγωσι και να ακούωσι τι νεώτερον.
αθηναιοι δε παντες και οι επιδημουντες ξενοι εις ουδεν ετερον ευκαιρουν η λεγειν τι και ακουειν καινοτερον
αθηναιοι δε παντεσ και οι επιδημουντεσ ξενοι εισ ουδεν ετερον ευκαιρουν η λεγειν τι και ακουειν καινοτερον
Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν ἢ λέγειν τι καὶ ἀκούειν καινότερον.
Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον ηὐκαίρουν ἢ λέγειν τι ἢ ἀκούειν τι καινότερον.
Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον ηὐκαίρουν ἢ λέγειν τι⸀ἢ ἀκούειν ⸀τι καινότερον.
Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον ηὐκαίρουν ἢ λέγειν τι (ἢ *N(k)O*) ἀκούειν τι καινότερον.
αθηναιοι δε παντες και οι επιδημουντες ξενοι εις ουδεν ετερον ευκαιρουν η λεγειν τι και ακουειν καινοτερον
(Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον ηὐκαίρουν, ἢ λέγειν τι ἢ ἀκούειν τι καινότερον.)
αθηναιοι δε παντες και οι επιδημουντες ξενοι εις ουδεν ετερον ευκαιρουν η λεγειν τι και ακουειν καινοτερον
Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν, ἢ λέγειν τι καὶ ἀκούειν καινότερον.
αθηναιοι δε παντες και οι επιδημουντες ξενοι εις ουδεν ετερον ευκαιρουν η λεγειν τι και ακουειν καινοτερον
Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον εὐκαίρουν, ἢ λέγειν τι καὶ ἀκούειν καινότερον.
αθηναιοι δε παντες και οι επιδημουντες ξενοι εις ουδεν ετερον ευκαιρουν η λεγειν τι και ακουειν καινοτερον
αθηναιοι δε παντες και οι επιδημουντες ξενοι εις ουδεν ετερον ευκαιρουν η λεγειν τι και ακουειν καινοτερον
Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον ηὐκαίρουν ἢ λέγειν τι ἢ ἀκούειν [τι] καινότερον.
αθηναιοι δε παντες και οι επιδημουντες ξενοι εις ουδεν ετερον ηυκαιρουν η λεγειν τι η ακουειν τι καινοτερον
αθηναιοι δε παντες και οι επιδημουντες ξενοι εις ουδεν ετερον ευκαιρουν η λεγειν τι και ακουειν καινοτερον
Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον ηὐκαίρουν ἢ λέγειν τι ἢ ἀκούειν τι καινότερον.
ଆଥେନ୍ସ୍ନେ ରେମୁଆଁଇଂ ଆରି ଆତ୍ତେ ଲେଃଡିଂକ୍ନେ ବିଦେସୀଇଂ ତ୍ମି ସାମୁଆଁ ଅଁନ୍ସା ଆରି ବାଲିର୍ନ୍ସା ମାଣ୍ଡା ବଲ୍ବା ଡିଂଆର୍ଗେ । ଆକ୍କେ ମେଇଂ ଗୁଲୁଏ ପର୍ ଲେଃଆର୍ଗେ ।
(હવે, આથેન્સના સર્વ લોકો તથા ત્યાં રહેનારા પરદેશીઓ, કંઈ નવા વચન કહેવા અથવા સાંભળવા તે સિવાય બીજા કશામાં પોતાનો સમય ગાળતા ન હતા.)
(Se te abitid tout moun lavil Atèn ak tout moun lòt nasyon ki rete nan lavil la, pou yo pase tout tan yo ap pale osinon ap koute tout kalite pawòl ki fèk parèt.)
(Alò, tout Atenyen yo ak lòt etranje ki t ap vizite la yo te konn pase tout tan yo nan pale, oswa nan tande kèk lide nèf.)
(ज्यांतै के सारे एथेंसवासी अर परदेशी जो ओड़ै रहवै थे, नयी-नयी बात कहण अर सुणण कै सिवाए और किसे काम म्ह बखत कोनी बितावैं थे।)
(Duk Atenawa da baƙin da suke zama a can suna zaman kashe wando ne kawai kuma ba abin da suke yi sai dai taɗi da kuma jin sababbin ra’ayoyi.)
(Atiniyawa da bakin da ke cikinsu, suna ba da lokacin su ga fadin sabobbin abubuwa da sauraron su).
(O ko Atonai a pau a me ko laila malihini, o ka lakou hana wale no keia, o ka bai mai a me ka hoolohe aku i na mea hou.)
כאן עלי להסביר שאנשי אתונה, כולל הזרים שהיו שם, אהבו לבלות את זמנם בשיחה על רעיונות חדשים למיניהם. |
כי האתיניים כלם וגם הנכרים הגרים שם לא חשו לדבר אחר כי אם לספר או לשמע חדשות׃ |
(इसलिए कि सब एथेंस वासी और परदेशी जो वहाँ रहते थे नई-नई बातें कहने और सुनने के सिवाय और किसी काम में समय नहीं बिताते थे।)
सभी अथेनॉनवासियों और वहां आए परदेशियों की रीति थी कि वे अपना सारा समय किसी अन्य काम में नहीं परंतु नए-नए विषयों को सुनने या कहने में ही लगाया करते थे.
Az athéniek pedig és az ott lakó jövevények semmi mással nem voltak elfoglalva, mint újságok megbeszélésével és hallgatásával.
Az athéniek pedig mindnyájan és az ott lakó jövevények semmi másban nem valának foglalatosok, mint valami újságnak beszélésében és hallgatásában.
Aþenubúar, og þeir sem flutt höfðu til borgarinnar, virtust eyða öllum sínum tíma í viðræður um nýjustu viðhorf og kenningar.
(Ndị Atens niile na ndị ala ọzọ bi nʼobodo ahụ, enweghị ohere ime ihe ọbụla, ọ gwụchaala ọrụ ikwu na ịnụ banyere ihe dị ọhụrụ.)
(Ita, amin dagiti taga-Atenas ken dagiti ganganaet nga agnanaed sadiay ket busbusbosenda dagiti tiempoda iti awan sabali no di laeng ti mangibaga wenno agdengngeg iti maipanggep iti maysa a banag a barbaro.)
(Sebab semua orang Atena dan orang-orang asing yang tinggal di situ sangat suka menghabiskan waktu senggang mereka untuk mendengarkan dan berbicara tentang hal-hal yang terbaru.)
(Semua orang Atena, termasuk orang-orang asing yang tinggal di sana, menghabiskan waktu mereka dengan menjelaskan atau mendengarkan segala sesuatu yang baru.)
Adapun orang-orang Atena dan orang-orang asing yang tinggal di situ tidak mempunyai waktu untuk sesuatu selain untuk mengatakan atau mendengar segala sesuatu yang baru.
(Mereka berkata begitu karena orang-orang Atena dan para pendatang di kota itu sangat tergila-gila membicarakan dan mendengarkan pemikiran baru.)
(Ni antu ihi nia ku Athene palung'wi ni aziila ni amoli kitalao, itumila itungo nilao ang'wi mu uligitya nu kutegeelya migulya a ikani ni iziila.)
Or tutti gli Ateniesi, e i forestieri che dimoravano [in quella città], non passavano il tempo ad altro, che a dire, o ad udire alcuna cosa di nuovo.
Tutti gli Ateniesi infatti e gli stranieri colà residenti non avevano passatempo più gradito che parlare e sentir parlare.
Or tutti gli Ateniesi e i forestieri che dimoravan quivi, non passavano il tempo in altro modo che a dire o ad ascoltare quel che c’era di più nuovo.
Ta ira Antaniya nan agenu aweme wa huza uganiya uweme unu kunna tize tisso.
アテネ人も、彼處に住む旅人も、皆ただ新しき事を或は語り、或は聞きてのみ日を送りゐたり。
ところで,アテネ人やそこに住む居留人は皆,何か新しいことを話したり聞いたりすることばかりに時間を費やしていたのである。
いったい、アテネ人もそこに滞在している外国人もみな、何か耳新しいことを話したり聞いたりすることのみに、時を過ごしていたのである。
アテネ人も、そこに住む外国人もみな、何か耳新しいことを話したり、聞いたりすることだけで、日を過ごしていた。
蓋アデンス人も寄留人も皆、唯耳新しき何事かを、或は言ひ或は聞きて日を送る者なりき。
ଏତେନ୍ସ ଗଡ଼ାନ୍ ଆ ମନ୍ରାଜି ଡ ତେତ୍ତେ ଆଡ୍ରକୋଲଞ୍ଜି ବଡେସାବାଜି ଅଡ଼୍କୋଞ୍ଜି ରଙ୍ ଞନଙନ୍ ଅନମ୍ଡଙନ୍ ଆସନ୍ ଡ ବର୍ନେନ୍ ଆସନ୍ ମାଡ୍ଡ ଲଡଜେଞ୍ଜି, ଏତ୍ତେଲେ ତୁମ୍ ଆନିଞ୍ଜି ଅବ୍ରୁବ୍ଲଞ୍ଜି ତବ୍ଗାଡ୍ଲଞ୍ଜି ।
(Ri winaq ri keꞌl pa ri tinimit Atenas, xuqujeꞌ ri kubꞌe solin pa ri tinimit riꞌ, kikꞌatik kakitzijoj rij kꞌakꞌ taq chomanik).
Maka Atensi vahe'ene ru mopareti vahe'mo'za ana kumapi emani'naza vahe'mo'za knazimi'a atre'za manine'za kahefa zama fore hia zamofo naneke huge antahige hu'naze.
ಅಲ್ಲಿ ನೆಲೆಸಿದ್ದ ಅಥೇನೆಯ ನಿವಾಸಿಗಳೂ ವಿದೇಶಿಯರೂ ಹೊಸ ಹೊಸ ವಿಷಯಗಳನ್ನು ಹೇಳುವುದಕ್ಕೂ ಕೇಳುವುದಕ್ಕೂ ಹೊರತು ಇತರ ವಿಷಯಗಳಲ್ಲಿ ಸಮಯ ಕಳೆಯುತ್ತಿರಲಿಲ್ಲ.
ಅಥೇನೆಯರೂ ಅಲ್ಲಿ ವಾಸವಾಗಿದ್ದ ಪರಸ್ಥಳದವರೂ ಹೊಸ ಹೊಸ ಸಂಗತಿಗಳನ್ನು ಹೇಳುವುದನ್ನೂ, ಕೇಳುವುದನ್ನೂ ಬಿಟ್ಟು, ಬೇರೆ ಯಾವುದಕ್ಕೂ ಸಮಯ ಕೊಡುತ್ತಿರಲಿಲ್ಲ.
(Abhanu Bhona abha Athene amwi na abhagenyi abho bhalio kubhene, abhakolela omwanya gwebhe amwi mu kwaika no kutegelesha ingulu ye misango miyaya.)
(Ulwakhuva ava atene nava nghenji avatamangha ukhwa vale vwaseikhi unghwa khunchova khyukhyoni pu valekhuva vanu va khupuleiheincha inongwa imya.)
(Ni bhanu bhoha bha Athene pamonga ni bhahesya bha bhajhele nabhu, bhitumila muda bhwa bhene aidha kwa kulongela ni kup'elekesya juu jha lijambo lipya.)
모든 아덴 사람과 거기서 나그네 된 외국인들이 가장 새로 되는 것을 말하고 듣는 이외에 달리는 시간을 쓰지 않음이더라
모든 아덴 사람과 거기서 나그네 된 외국인들이 가장 새로 되는 것을 말하고 듣는 이외에 달리는 시간을 쓰지 않음이더라
모든 아덴 사람과 거기서 나그네 된 외국인들이 가장 새로 되는 것을 말하고 듣는 이외에 달리는 시간을 쓰지 않음이더라
Mweyen mwet Athens nukewa, ac mwetsac su muta we, lungse sisla pacl lalos in sramsramkin ac lohng ke kutena pweng sasu.)
(Linu bonse ma Ansenia ni mabuu kwenda babali kuhala mwa teni ni be kaala ni kusena ziba tenda kwanda ku wamba ni ku tekeleza zimwi zihya.)
لەبەر ئەوەی هەموو ئەسیناییەکان و ئەو بێگانانەی تێدا دەژیان دەرفەتیان بە هیچ شتێک نەدەدا جگە لە باسکردن و گوێگرتن لە بیروڕا نوێیەکان. |
ଆତିନି ଗା଼ଡ଼ାତି ଲ଼କୁ ଅ଼ଡ଼େ ଏମ୍ବାଆଁ ବାସାଆ଼ହାମାନି ଏଟ୍କା ଦେ଼ସାତି ଲ଼କୁ ପୁଃନି କାତା ୱେସାଲି ଇଞ୍ଜାଁ ୱେଞ୍ଜାଲି ରା଼ହାଁ ଆ଼ହିମାଚେରି । ଏମ୍ବାଆଁ ଏ଼ୱାରି ଦିନା ରା଼ପ୍ହି ମାଚେରି ।
(Athenienses autem omnes, et advenæ hospites, ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi.)
(Athenienses autem omnes, et advenæ hospites, ad nihil aliud vacabant nisi aut dicere, aut audire aliquid novi.)
(Athenienses autem omnes, et advenæ hospites, ad nihil aliud vacabant nisi aut dicere, aut audire aliquid novi.)
(Athenienses autem omnes, et advenæ hospites, ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi.)
Athenienses autem omnes et advenae hospites ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi
(Athenienses autem omnes, et advenae hospites, ad nihil aliud vacabant nisi aut dicere, aut audire aliquid novi.)
Bet visi Atēnieši un tie svešinieki, kas tur piemājoja, ar citu neko to laiku nekavēja, kā vien ko jaunu runāt un dzirdēt.
(Bato nyonso ya Ateni mpe bapaya oyo bazalaki kovanda kuna bazalaki kolekisa tango mingi mpo na koloba mpe koyoka basango ya sika).
येकोलायी कि सब एथेंस को रहन वालो अऊर परदेशी जो उत रहत होतो, नयी-नयी बाते कहन अऊर सुनन को अलावा अऊर कोयी काम म समय नहीं बितात होतो।
Abaasene bonna n’abagenyi abajjanga mu Asene, baayagalanga nnyo okumala ebiseera byabwe mu kukubaganya ebirowoozo ku bintu ebiggya bye baakawulira.
(कऊँकि बऊत सारे एथेंस रे लोक और परदेशी जो तेती रओ थे, नईया-नईया गल्ला बोलणे और सुणने ते अलावा ओर कोई बी कामो रे आपणा बखत नि बिताओ थे।)
(Fa ny Ateniana rehetra sy ny vahiny izay nitoetra teo tsy nandany ny androny tamin’ ny zavatra hafa, afa-tsy ny hilaza na hihaino zava-baovao.)
(Toe fonga tsy nanao inoñ’ inoñe o nte Atenao naho ze ambahiny ao naho tsy ty hitalily ndra ty hijanjiñe ze atao vao lomoñandro.)
(എന്നാൽ അഥേനരും അവിടെ വന്നുപാർക്കുന്ന പരദേശികളും, പുതിയ കാര്യങ്ങൾ വല്ലതും പറയുകയോ കേൾക്കുകയോ ചെയ്യുന്നതിനല്ലാതെ മറ്റൊന്നിനും അവരുടെ സമയം ചിലവഴിച്ചിരുന്നില്ല).
എന്നാൽ അഥേനർ ഒക്കെയും അവിടെ വന്നു പാൎക്കുന്ന പരദേശികളും വല്ല പുതുമയും പറകയോ കേൾക്കയോ ചെയ്വാനല്ലാതെ മറ്റൊന്നിന്നും അവസരമുള്ളവരല്ല.
എന്നാൽ അഥേനർ ഒക്കെയും അവിടെ വന്നു പാർക്കുന്ന പരദേശികളും വല്ല പുതുമയും പറകയോ കേൾക്കയോ ചെയ്വാനല്ലാതെ മറ്റൊന്നിന്നും അവസരമുള്ളവരല്ല.
(ഏറ്റവും പുതുമയുള്ള കാര്യങ്ങൾ കേൾക്കുന്നതിനും ചർച്ചചെയ്യുന്നതിനുമല്ലാതെ യാതൊന്നിനും അഥേനർക്കും അവിടെ താമസിച്ചിരുന്ന വിദേശികളായ മറ്റുള്ളവർക്കും സമയമുണ്ടായിരുന്നില്ല.)
(Athens-ki mi pumnamak amadi mapham aduda leiba mireibak machasingna anou anouba wa haiba amadi taba nattana karisu toudana matam lelli.)
काहीतरी नवलविशेष सांगितल्या ऐकल्याशिवाय सर्व अथेनैकर व तेथे राहणारे परके लोक ह्यांचा वेळ जात नसे.
ଏଥେନ୍ସ୍ରେନ୍ ହଡ଼କ ଆଡଃ ଏନ୍ତାଃରେ ତାଇନ୍ତାନ୍ ଏଟାଃ ଦିଶୁମ୍ରେନ୍ ହଡ଼କ ନାୱା ବିଷାଏ ଆୟୁମ୍ ନାଗେନ୍ତେ ଆଡଃ କାଜି ନାଗେନ୍ତେ ପୁରାଃ ବୁଗିନ୍ ଆଟ୍କାର୍କ ତାଇକେନା । ନେଆଁରେ ଇନ୍କୁ ପୁରାଃ ନେଡା ବିତାଅ ତାଇକେନାକ ।
Pabha bhandunji bha ku Atene na bhandunji bhananji bhatamanganaga kweneko bhatendaga pinganga kutagulilana na pilikanishiya ngani ja indu ya shijeni.
(အာသင်မြို့သားအပေါင်းတို့နှင့်ထိုမြို့တွင် နေထိုင်သူဧည့်သည်များသည် သတင်းအသစ် အဆန်းကိုပြောဆိုကြားနာခြင်းအားဖြင့် အချိန်ကိုကုန်လွန်စေတတ်ကြ၏။)
အာသင်မြို့သူမြို့သားအပေါင်းတို့နှင့် ဧည့်သည် များ တို့သည် သိတင်းစကားကိုကြားပြောခြင်း၊ နား ထောင်ခြင်း အမှုမှတပါး အခြားသော အမှုဖြင့်ကာလကို မလွန်စေတတ်ကြ။
အာသင် မြို့သူမြို့သားအပေါင်း တို့နှင့် ဧည့်သည် များ တို့သည် သိတင်း စကားကိုကြားပြော ခြင်း၊ နားထောင် ခြင်း အမှုမှတစ်ပါးအခြားသော အမှုဖြင့်ကာလကို မ လွန် စေတတ်ကြ။
Ka mutu hoki ta nga tangata katoa o Atene, ratou ko nga manuhiri e noho ana i reira, e watea ai, ko te korero ranei, ko te whakarongo ranei ki tetahi mea hou.
-Etiya sob Athens laga manu aru dusra desh pora ahi kene thaka manu khan dusra eku kaam nakori kene kiba notun kotha hunile etu laga kotha koi kene bohi thake.
(Ethen nok hah nyia mideek nawa thok songtongta loong ah ena ena tiitwaan chaat suh nyia jat suh karam rumta.)
(Wonke ama-Atheni labezizwe ababehlala khona babechitha isikhathi sabo bengenzi lutho ngaphandle kokukhuluma lokulalela imibono emitsha.)
Ngoba bonke abeAtene lezethekeli ezihlala khona babechitha isikhathi kungeyisikho ngolutho olunye, ngaphandle kokutshela lokuzwa into entsha.
(Na bandu bote ba Athene pamope na ageni babile kwao, utumia muda wao katika longela na kusikiliza nnani ya likowe lya ayambe.
(अब सबै एथेन्सबासीहरू र त्यहाँ बस्ने परदेशीहरूले अरूलाई नयाँ कुराहरू बताउने र नयाँ कुराहरूको बारेमा सुन्ने बाहेक अन्य केही कुरामा समय बिताउँदैनथे । )
Vandu va ku Atene pamonga na vayehe va kwenuko lukumbi lwavi lwoha vadandaulilana na kuyuwanila mambu gamupya.
Men alle atenere og de fremmede som opholdt sig der, gav sig ikke stunder til annet enn å fortelle eller høre nytt.
En slik utspørring var ikke uvanlig, for både atenerne og de utlendingene som bodde der, brukte all sin tid til å diskutere de siste ideer og trender i tiden.
Men alle atenarar og dei framande som budde der, gav seg ikkje stunder til anna enn å fortelja eller høyra nytt.
ଆଥିନୀ ସହରର ଲୋକ ସମସ୍ତେ ଓ ସେଠାରେ ପ୍ରବାସୀ ବିଦେଶୀୟମାନେ କେବଳ କୌଣସି ନୂତନ କଥା କହିବା ଓ ଶୁଣିବା ଛଡ଼ା ଆଉ କାହିଁରେ କାଳକ୍ଷେପଣ କରୁ ନ ଥିଲେ।
Warri Ateenaa hundii fi namoonni biyya ormaa kanneen achi jiraatan yeroo isaanii waan haaraa dhagaʼuu fi odeessuu irratti malee waan biraa irratti hin balleessan ture.
ਸਾਰੇ ਅਥੇਨੀ ਲੋਕ ਅਤੇ ਜਿਹੜੇ ਪਰਦੇਸੀ ਉੱਥੇ ਰਹਿੰਦੇ ਸਨ, ਨਵੀਂਆਂ-ਨਵੀਂਆਂ ਗੱਲਾਂ ਸੁਣਨ ਅਤੇ ਸੁਣਾਉਣ ਤੋਂ ਬਿਨ੍ਹਾਂ ਆਪਣਾ ਸਮਾਂ ਕਿਸੇ ਕੰਮ ਵਿੱਚ ਨਹੀਂ ਗੁਜਾਰਦੇ ਸਨ।
ଆତିନିୟ ଲକୁ ୱିଜ଼ାର୍ ଆରି ହେବେ ବାହାକିନି ବିଦେସିର୍ କେବଲ୍ ଇମ୍ଣାକା ପୁନି କାତା ଇନାକା ଆରି ୱେନାକା ପିସ୍ତି ଆରେ ଇନାକାତ ବେସି ସମୁ ବିତାୟ୍ କିୱାଦାଂ ମାଚାର୍ ।
اما جمیع اهل اطینا و غربای ساکن آنجا جز برای گفت و شنید درباره چیزهای تازه فراغتی نمی داشتند. |
تمام اهالی آتن و حتی خارجیان آنجا گویی کاری نداشتند بهجز اینکه دور هم جمع شوند و تمام وقت خود را صرف گفتگو دربارهٔ عقاید تازه کنند. |
Wantu wa Aseni na wenikaya wamonga wa aku waweriti wankutumiya shipindi shawu shoseri kuligambiziyana na kupikinira visoweru vyasyayi.
Pwe toun Aten o men wai kan, me mi wasa o, kin sopisokki ar kasokasoi o rongerong duen meakaros me kap.
Pwe toun Aten o men wai kan, me mi waja o, kin jopijokki ar kajokajoi o roneron duen meakaroj me kap.
(A wszyscy Ateńczycy i cudzoziemscy goście niczem inszem się nie bawili, tylko powiadaniem albo słuchaniem nowin.)
A wszyscy Ateńczycy i przybysze poświęcają większość czasu na dyskusje i słuchanie nowych wieści.
(A wszyscy Ateńczycy i mieszkający tam cudzoziemcy nie poświęcali czasu na nic innego, tylko na opowiadanie lub słuchanie czegoś nowego).
(E todos os atenienses e visitantes estrangeiros não se ocupavam de nenhuma outra coisa, a não ser em dizer e ouvir alguma novidade).
(Pois todos os athenienses e hospedes estrangeiros de nenhuma outra coisa se occupavam, senão de dizer e ouvir alguma coisa nova).
(Pois todos os atenienses e hóspedes estrangeiros de nenhuma outra coisa se ocupavam, senão de dizer e ouvir alguma coisa nova).
[Eles assim falaram, pois ]os habitantes de Atenas, como também os de outras regiões que ali moravam, conversavam continuamente sobre as novidades ou escutavam [outras pessoas explicarem ]as coisas novas.
(Todos os atenienses, incluindo os estrangeiros que moravam lá, gostavam de passar o tempo contando e ouvindo as últimas novidades.)
Agora todos os atenienses e os estranhos que lá vivem não gastam seu tempo em mais nada, a não ser para contar ou ouvir alguma coisa nova.
Афиняноря и мануша авэр пхувьятар, савэ жувэнас котэ, майфэдэр камэнас тэ дэн дума чи тэ ашунэн варисо нэво.
Афинянуря ж и мануша авря пхуятар, савэ котэ джювэнас, фартэ камэнас тэ залэпэ кодэлэґа, соб тэ дэдумэ чи тэ шунэ сось нэво.
Кэч тоць атениений ши стрэиний каре стэтяу ын Атена ну-шь петречяу время ку нимик алтчева декыт сэ спунэ сау сэ аскулте чева ноу.
(Fiindcă toți atenienii și străinii care erau acolo nu își petreceau timpul cu nimic altceva decât să spună, sau să audă ceva nou.)
Or, toți atenienii și străinii care locuiau acolo nu-și petreceau timpul decât pentru a spune sau a auzi vreun lucru nou.
Verse not available
Афиняне же все и живущие у них иностранцы ни в чем охотнее не проводили время, как в том, чтобы говорить или слушать что-нибудь новое.
(Abhantu bha hu Athene bhasungwa atejelezye enongwa empya.)
(Athens khopui mi murdi le ramdangmingei ajuong omngei khomin an zora dôn murdi neinun thar misîrna le rangâina mang an nuom sikin).
tadAthInInivAsinastannagarapravAsinazca kevalaM kasyAzcana navInakathAyAH zravaNena pracAraNena ca kAlam ayApayan|
তদাথীনীনিৱাসিনস্তন্নগৰপ্ৰৱাসিনশ্চ কেৱলং কস্যাশ্চন নৱীনকথাযাঃ শ্ৰৱণেন প্ৰচাৰণেন চ কালম্ অযাপযন্|
তদাথীনীনিৱাসিনস্তন্নগরপ্রৱাসিনশ্চ কেৱলং কস্যাশ্চন নৱীনকথাযাঃ শ্রৱণেন প্রচারণেন চ কালম্ অযাপযন্|
တဒါထီနီနိဝါသိနသ္တန္နဂရပြဝါသိနၑ္စ ကေဝလံ ကသျာၑ္စန နဝီနကထာယား ၑြဝဏေန ပြစာရဏေန စ ကာလမ် အယာပယန်၊
tadAthInInivAsinastannagarapravAsinazca kEvalaM kasyAzcana navInakathAyAH zravaNEna pracAraNEna ca kAlam ayApayan|
तदाथीनीनिवासिनस्तन्नगरप्रवासिनश्च केवलं कस्याश्चन नवीनकथायाः श्रवणेन प्रचारणेन च कालम् अयापयन्।
તદાથીનીનિવાસિનસ્તન્નગરપ્રવાસિનશ્ચ કેવલં કસ્યાશ્ચન નવીનકથાયાઃ શ્રવણેન પ્રચારણેન ચ કાલમ્ અયાપયન્|
tadāthīnīnivāsinastannagarapravāsinaśca kevalaṁ kasyāścana navīnakathāyāḥ śravaṇena pracāraṇena ca kālam ayāpayan|
tadāthīnīnivāsinastannagarapravāsinaśca kēvalaṁ kasyāścana navīnakathāyāḥ śravaṇēna pracāraṇēna ca kālam ayāpayan|
tadAthInInivAsinastannagarapravAsinashcha kevalaM kasyAshchana navInakathAyAH shravaNena prachAraNena cha kAlam ayApayan|
ತದಾಥೀನೀನಿವಾಸಿನಸ್ತನ್ನಗರಪ್ರವಾಸಿನಶ್ಚ ಕೇವಲಂ ಕಸ್ಯಾಶ್ಚನ ನವೀನಕಥಾಯಾಃ ಶ್ರವಣೇನ ಪ್ರಚಾರಣೇನ ಚ ಕಾಲಮ್ ಅಯಾಪಯನ್|
តទាថីនីនិវាសិនស្តន្នគរប្រវាសិនឝ្ច កេវលំ កស្យាឝ្ចន នវីនកថាយាះ ឝ្រវណេន ប្រចារណេន ច កាលម៑ អយាបយន៑។
തദാഥീനീനിവാസിനസ്തന്നഗരപ്രവാസിനശ്ച കേവലം കസ്യാശ്ചന നവീനകഥായാഃ ശ്രവണേന പ്രചാരണേന ച കാലമ് അയാപയൻ|
ତଦାଥୀନୀନିୱାସିନସ୍ତନ୍ନଗରପ୍ରୱାସିନଶ୍ଚ କେୱଲଂ କସ୍ୟାଶ୍ଚନ ନୱୀନକଥାଯାଃ ଶ୍ରୱଣେନ ପ୍ରଚାରଣେନ ଚ କାଲମ୍ ଅଯାପଯନ୍|
ਤਦਾਥੀਨੀਨਿਵਾਸਿਨਸ੍ਤੰਨਗਰਪ੍ਰਵਾਸਿਨਸ਼੍ਚ ਕੇਵਲੰ ਕਸ੍ਯਾਸ਼੍ਚਨ ਨਵੀਨਕਥਾਯਾਃ ਸ਼੍ਰਵਣੇਨ ਪ੍ਰਚਾਰਣੇਨ ਚ ਕਾਲਮ੍ ਅਯਾਪਯਨ੍|
තදාථීනීනිවාසිනස්තන්නගරප්රවාසිනශ්ච කේවලං කස්යාශ්චන නවීනකථායාඃ ශ්රවණේන ප්රචාරණේන ච කාලම් අයාපයන්|
ததா³தீ²நீநிவாஸிநஸ்தந்நக³ரப்ரவாஸிநஸ்²ச கேவலம்’ கஸ்யாஸ்²சந நவீநகதா²யா: ஸ்²ரவணேந ப்ரசாரணேந ச காலம் அயாபயந்|
తదాథీనీనివాసినస్తన్నగరప్రవాసినశ్చ కేవలం కస్యాశ్చన నవీనకథాయాః శ్రవణేన ప్రచారణేన చ కాలమ్ అయాపయన్|
ตทาถีนีนิวาสินสฺตนฺนครปฺรวาสินศฺจ เกวลํ กสฺยาศฺจน นวีนกถายา: ศฺรวเณน ปฺรจารเณน จ กาลมฺ อยาปยนฺฯ
ཏདཱཐཱིནཱིནིཝཱསིནསྟནྣགརཔྲཝཱསིནཤྩ ཀེཝལཾ ཀསྱཱཤྩན ནཝཱིནཀཐཱཡཱཿ ཤྲཝཎེན པྲཙཱརཎེན ཙ ཀཱལམ྄ ཨཡཱཔཡན྄།
تَداتھِینِینِواسِنَسْتَنَّگَرَپْرَواسِنَشْچَ کیوَلَں کَسْیاشْچَنَ نَوِینَکَتھایاح شْرَوَنینَ پْرَچارَنینَ چَ کالَمْ اَیاپَیَنْ۔ |
tadaathiiniinivaasinastannagarapravaasina"sca kevala. m kasyaa"scana naviinakathaayaa. h "srava. nena pracaara. nena ca kaalam ayaapayan|
А Атињани сви и путници из других земаља не беху низашта друго него да шта ново казују или слушају.
A Atinjani svi i putnici iz drugijeh zemalja ne bijahu ni za što drugo nego da što novo kazuju ili slušaju.
(Ke tshwanetse go tlhalosa gore Baathena mmogo le baeng ba ba mo Athena ba ne ba lebega ba senya nako ya bone yotlhe ba buisanya ka ga megopolo e mesha)!
Nokuti vese VaAtene nevatorwa vaigarapo vakashandisa nguva yavo kwete pane chimwe chinhu, asi kunzwa kana kutaura chinhu chitsva.
(VaAtene vose navatorwa vaigara ipapo vaipedza nguva yavo vasina chimwe chavanoita kunze kwokungotaura nokuteerera pfungwa itsva).
Афинее же вси и приходящии страннии ни во чтоже ино упражняхуся, разве глаголати что или слышати новое.
(Kajti vsi Atenci in tujci, ki so bili tam, svojega časa niso porabljali za nič drugega, razen da so ali govorili ali poslušali kako novo stvar.)
(Vsi Atenjani pa in tujci, kteri so prihajali, niso imeli drugega opraviti, nego kaj novega pripovedovati ali poslušati.)
Bantu bonse balikwikala mu Atene, pamo ne bensu, balikukute cinga cakutaya cindi cabo, ne kuyandowa kutonda tonda ne kunyumfwa bintu byalinolino.
(Haddaba reer Ateenay oo dhammi iyo dadkii qalaad oo halkaas degganaa, wakhtigooda wax kale kuma ay dhaafin inay sheegaan ama maqlaan wax cusub mooyaane.)
(Entonces todos los atenienses y los huéspedes extranjeros, ninguna otra cosa entendían, sino en decir o en oír alguna cosa nueva.)
(Todos los atenienses, incluyendo a los extranjeros que vivían allí, pasaban todo el tiempo sin hacer nada más que explicar o escuchar sobre cosas nuevas).
Ahora bien, todos los atenienses y los forasteros que vivían allí no dedicaban su tiempo a otra cosa que a contar u oír alguna cosa nueva.
Pues todos [los] atenienses y los extranjeros que estaban de visita, no se ocupaban de otra cosa sino en decir o en oír algo nuevo.
Pues todos los atenienses y los extranjeros residentes allí no gustaban más que de decir u oír novedades.
(Porque todos los Atenienses, y los extranjeros que allí moraban, en ninguna otra cosa entendían sino, o en decir, o en oír alguna cosa nueva.)
(Entonces todos los Atenienses y los huéspedes extranjeros, en ninguna otra cosa entendían, sino ó en decir ó en oir alguna cosa nueva.)
Entónces todos los Atenienses, y los huéspedes extranjeros, en ninguna otra cosa entendian sino, ó en decir, ó en oir alguna cosa nueva.
(Ahora todos los atenienses y los hombres de otras tierras que vienen allí dedican todo su tiempo a hablar o escuchar algo nuevo).
(Na watu wote wa Athene pamoja na wageni waliopo kwao, hutumia muda wao aidha katika kuongea na kusikiliza juu ya jambo jipya.)
Wananchi wa Athene na wakazi wengine wa huko walikuwa wanatumia wakati wao wote kuhadithiana na kusikiliza habari mpyampya.
(Waathene na wageni wote walioishi humo hawakutumia muda wao kufanya chochote kingine isipokuwa kueleza au kusikia mambo mapya).
Det var nämligen så med alla atenare, likasom ock med de främlingar som hade bosatt sig bland dem, att de icke hade tid och håg för annat än att tala om eller höra på något nytt för dagen.
Och de af Athen, och alle de främmande som der vistades, aktade på intet annat än att säga eller höra något nytt.
Det var nämligen så med alla atenare, likasom ock med de främlingar som hade bosatt sig bland dem, att de icke hade tid och håg för annat än att tala om eller höra på något nytt för dagen.
(Lahat nga ng mga Ateniense at ang mga taga ibang bayang nakikipamayan doon ay walang ibang ginagawa, kundi ang magsipagsaysay o mangakinig ng anomang bagay na bago.)
(Ngayon lahat ng mga taga Atenas at mga dayuhang nakatira doon ay ginugugol lamang ang kanilang panahon sa pagkukwento o pakikinig tungkol sa mga bagay na bago.)
Etins lo nyi mvnwng ngv okv nyebunyi mvnwng gv atugv dwa rilwk dula anwnv ogugo minam am tvvria laka rito okv mimpa laka rito.)
அந்த அத்தேனே பட்டணத்து மக்கள், அங்கே தங்குகிற வெளிமக்கள் எல்லோரும், வினோதமான காரியங்களைச் சொல்லுவதிலும் கேட்பதிலுமே தங்களுடைய நேரத்தைச் செலவழித்தார்கள்.
அத்தேனே பட்டணத்தைச் சேர்ந்தவர்களும், அங்கு வாழுகின்ற வேறு நாட்டவர்களும், வேலை ஒன்றும் செய்யாமல், ஏதாவது புதிதான சிந்தனைகளைக் கேட்பதிலும், சொல்வதிலுமே தங்களுடைய நேரத்தைக் கழிப்பவர்கள்.
ఏతెన్సు ప్రజలూ, అక్కడ నివసించే విదేశీయులూ ఏదో ఒక కొత్త విషయం చెప్పడంలో, వినడంలో మాత్రమే తమ సమయాన్ని గడిపేవారు.
(He ko e kakai ʻAtenisi kotoa pē, mo e ʻāunofo ʻi ai, naʻa nau mātuʻaki nofo pe ke lau, mo fakafanongo ki he meʻa foʻou.)
Bütün Atinalılar ve kentte bulunan yabancılar, vakitlerini hep yeni düşünceleri anlatarak ve dinleyerek geçirirlerdi.
Na Atenefo ne ahɔho a wɔwɔ hɔ no nni hwee yɛ sɛ wɔde wɔn adagyew nyinaa betie nsɛm foforo anaa wɔbɛka nsɛm foforo a wɔate no akyerɛ afoforo.
Na Atenefoɔ ne ahɔhoɔ a wɔwɔ hɔ no nni hwee yɛ sɛ wɔde wɔn adagyeɛ nyinaa bɛtie nsɛm foforɔ anaa wɔbɛka nsɛm foforɔ a wɔate no akyerɛ afoforɔ.
Усі афіняни й чужинці, які там мешкали, нічим іншим не займались, як аби щось нове говорити чи слухати.
А всі ате́няни та захожі чужи́нці нічим іншим радніш не займалися, як аби щось нове́ говорити чи слухати.
Усї бо Атиняне і захожі чужоземці ні про що инше не дбали, як говорити або слухати що нове.
(इस लिए कि सब अथेनवी और परदेसी जो वहाँ मुक़ीम थे, अपनी फ़ुरसत का वक़्त नई नई बातें करने सुनने के सिवा और किसी काम में सर्फ़ न करते थे)
(ئەمدى ئافىنالىقلار ۋە ئۇ يەردە تۇرۇۋاتقان چەتئەللىكلەرنىڭ ھەممىسى ۋاقتىنى بىرەر يېڭىلىقنى يەتكۈزۈش ياكى ئاڭلاشتىن باشقا ئىشقا سەرپ قىلمايتتى). |
(әнди Афиналиқлар вә у йәрдә туруватқан чәт әлликләрниң һәммиси вақтини бирәр йеңилиқни йәткүзүш яки аңлаштин башқа ишқа сәрп қилмайтти).
(emdi Afinaliqlar we u yerde turuwatqan chet’elliklerning hemmisi waqtini birer yéngiliqni yetküzüsh yaki anglashtin bashqa ishqa serp qilmaytti).
(ǝmdi Afinaliⱪlar wǝ u yǝrdǝ turuwatⱪan qǝtǝlliklǝrning ⱨǝmmisi waⱪtini birǝr yengiliⱪni yǝtküzüx yaki anglaxtin baxⱪa ixⱪa sǝrp ⱪilmaytti).
Vả, hết thảy người A-thên và người ngoại quốc ngụ tại thành A-thên chỉ lo nói và nghe việc mới lạ mà thôi.
Vả, hết thảy người A-thên và người ngoại quốc ngụ tại thành A-thên chỉ lo nói và nghe việc mới lạ mà thôi.
(Toàn dân A-thên và kiều dân trong thành rất thích nói và nghe tư tưởng mới lạ.)
(Na vaanhu vooni ava ku Athene palikimo navahesia vano pwevale kuvanave, vaghumanyile unsiki ghuvanave ughu kujova na kupulikisia ilisio ilipia.)
Muaki basi Atene ayi banzenza babakalanga ku Atene, kisalu baluta sala viokisanga thangu mu tuba ayi mu wa mambu mamona.
Nítorí gbogbo àwọn ará Ateni, àti àwọn àjèjì tí ń ṣe àtìpó níbẹ̀ kì í ṣe ohun mìíràn jù kí a máa sọ tàbí kí a máa gbọ́ ohun tuntun lọ.
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