Acts 14:13
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
Kutin prist zeus wadik kibulun kagbiri, ame nin anite, itina i nuzu kap udas nin nin Ninamine a tifulawa amomoagigimeichizina unakwizu usakirfais.
| فَأَتَى كَاهِنُ زَفْسَ، ٱلَّذِي كَانَ قُدَّامَ ٱلْمَدِينَةِ، بِثِيرَانٍ وَأَكَالِيلَ عِنْدَ ٱلْأَبْوَابِ مَعَ ٱلْجُمُوعِ، وَكَانَ يُرِيدُ أَنْ يَذْبَحَ. |
| وَكَانَ عِنْدَ مَدْخَلِ الْمَدِينَةِ مَعْبَدٌ لِلإلَهِ زَفْسَ، فَجَاءَ كَاهِنُهُ عَلَى رَأْسِ جَمْعٍ مِنَ الْمَدِينَةِ، وَهُمْ يَحْمِلُونَ أَكَالِيلَ الزُّهُورِ وَيَجُرُّونَ الثِّيرَانَ لِيُقَدِّمُوهَا ذَبِيحَةً لِبُولُسَ وَبَرْنَابَا. |
| ܘܟܘܡܪܐ ܕܡܪܐ ܐܠܗܐ ܗܘ ܕܐܝܬ ܗܘܐ ܠܒܪ ܡܢ ܡܕܝܢܬܐ ܐܝܬܝ ܬܘܪܐ ܘܟܠܝܠܐ ܠܬܪܥܐ ܕܕܪܬܐ ܐܬܪ ܕܫܪܝܢ ܗܘܘ ܘܨܒܐ ܗܘܐ ܕܢܕܒܚ ܠܗܘܢ |
Իսկ Դիոսի քուրմը՝ որ քաղաքին առջեւ էր, ցուլեր եւ ծաղկեպսակներ բերելով դռներուն քով՝ կ՚ուզէր զոհ մատուցանել բազմութեան հետ:
নগৰৰ ঠিক বাহিৰতে জীউছৰ যি মন্দিৰ আছিল, তাৰ পুৰোহিতে কেইটামান ষাঁড় গৰু আৰু ফুলৰ মালা লৈ নগৰৰ দুৱাৰমুখলৈ আহিল; পুৰোহিত আৰু মানুহবোৰে সেইবোৰৰ বলি উৎসর্গ কৰিবলৈ বিচাৰিলে।
Şəhərin qarşısında yerləşən Zevs məbədinin kahini şəhər darvazalarına buğalar və çələnglər gətirdi. O, camaatla birgə qurban kəsmək istədi.
Liya wabe Zafsa wo bikur wabeer cero kino bwinko cinan loreu bou ti nenne kange funtini cibwati na latereu nyilo, co, kange nubo mwenim neu cui naci twi ciilen dikero ficange.
Eta Iupiter-en sacrificadoreac (cein baitzén hayén hiri aitzinean) cecen coroatuac borthaitzinerano ekarriric, nahi çuen populuarequin sacrificatu.
Siuasema gobele salasu dunu, amo ea debolo diasu da moilai bai bagade gadili dialu. E da gawali bulamagau amola ifa sogea liligi, moilai logo holeiga gaguli misi. E amola dunu bagohame gilisi, ilia da asunasi dunuma gobele salasu hou hamomu hanaiba: le, gaguli misi.
এবং শহরের সামনে দ্যুপিতরের যে মন্দির ছিল, তার যাজক (পুরোহিত) কয়েকটা ষাঁড় ও মালা নিয়ে শহরের মূল দরজার সামনে লোকেদের সঙ্গে বলিদান করতে চাইল।
নগরের ঠিক বাইরেই ছিল জিউসের মন্দির। সেখানকার পুরোহিত ষাঁড় ও ফুলের মালা নগরের প্রবেশপথে নিয়ে এল, কারণ সে ও সমস্ত লোক তাদের উদ্দেশে বলি উৎসর্গ করতে চাইল।
ते ज्यूस देबतेरू मन्दर नगरेरे सामने थियूं, तैसेरो पुजारी दांत ते फूड़ू केरे हार एन्तां नगरेरे फाटके पुड़ पुज़ो, किजोकि तैना लोक चाते थिये कि असां प्रेरितां केरे लेइ बलिदान केरन।
कने ज्यूसे दे उस मंदरे दा पुजारी जड़ा उना दे शेहरे सामणे था, दांद कने फुलां दे हार फाटके पर लेई आया क्योंकि सै लोकां सोगी बलि चढ़ाणा चांदा था।
ଗଃଳ୍ ଚଃମେ ରିଲା ବଃଡ୍ ଦେବ୍ତା ମନ୍ଦିରାର୍ ହୁଜେରି କଃତିଗଟ୍ ଗଃଚ୍ ଆର୍ ହୁଲ୍ମାଳ୍ ଗଃଳାର୍ ଦୁଆରେ ଆଣି ଲକ୍ମଃନାର୍ ସଃଙ୍ଗ୍ ପେରିତ୍ମଃନାର୍ ଚଃମେ ହୁଜା ଦେଉଁକ୍ ମଃନ୍ କଃର୍ତି ରିଲାୟ୍ ।
Kitoniyere úratse fa'o diyako s'ayin máá kahniyo minzi wrwotsnat k'odets funduwotsnowere kiti fengesho maants dek'wat ash ashonton ikwotdek't P'awlosnat Bernabasnsh wosho t'intsosh b́geyi.
Priest wu irji zeus, wa koobre ma ahe ni kogon kikle gbu'a, anji kikle lando wa ba yra ni loh bre ye ni kikle nkontra gbu'a, wawu mba gbugbu ndji ba, nitu duba ye gon nton nibawu.
И жрецът при Юпитеровото капище, което беше пред града, приведе юнаци и донесе венци на портите, и заедно с народа се канеше да принесе жертва.
Ang pari ni Zeus, nga ang templo anaa lang sa gawas sa siyudad, nagdala ug mga toro ug mga garlan didto sa ganghaan; siya ug ang panon sa katawhan buot motanyag ug halad.
Ug ang sacerdote ni Zeus, kinsang templo diha sa atbang sa siyudad, nagdalag mga baka nga toro ug mga purongpurong ngadto sa ganghaan, ug siya uban sa mga tawo buot unta modulot ug mga halad ngadto kanila.
Ayonae y pale y Jupiter ni y temploña estaba gui menan y siuda, mangone toro sija, yan mañule coronan flores guato gui pettan y trangca, ya malago na ufanmamatinas inefrese, yan y linajyan taotao sija.
ᎿᎭᏉᏃ ᎠᏥᎸ-ᎨᎶᏎᎯ ᏧᏈᏓ ᎾᏍᎩ ᎦᏚᎲ ᎢᎬᏱᏗᏢ ᎪᏢᏒᎢ, ᎦᎶᎯᏍᏗᏳᎶᏗ ᏚᏘᏃᎴ ᏩᎦ ᎠᎴ ᏗᎪᏛᎢᏛ ᎤᏂᏥᎸᏅᎯ ᏕᎤᏃᎴᎢ, ᎾᏍᎩ ᎤᏩᏒ ᎠᎴ ᎤᏂᏣᏘ ᎨᏒ ᎠᏥᎸ-ᎤᏁᎳᏍᏗᏱ ᎤᏰᎸᏎᎢ.
Wansembe wa Zeusi amene nyumba yopembedzera Zeusiyo inali kunja pafupi ndi mzindawo, anabweretsa ngʼombe yayimuna yovekedwa nkhata za maluwa pa chipata cha mzindawo chifukwa iyeyo pamodzi ndi anthu ena onse aja amafuna kudzipereka nsembe kwa Paulo ndi Barnaba.
Acuna khaw peia vekia Zutah mhnama ktaiyü naw mlüh kpung üngkhyüh se ja paipaie cun luhnaka mkawt peia jah lawpüi lü khyange am ngsä xawia phäh ngkengtainak vaia pawh khaiea ngtängkie.
Zeus sithaw ih toksah qaima loe vangpui hma ah kaom angmah ih tempul hoiah, maitaw tae hoi apawk tangoengnawk to khongkha ah sinh moe, kaminawk hoi nawnto angbawnhaih sak hanah amsak.
Kho taengah aka om Zeus khosoih long khaw hmueih nawn ham a ngaih dongah vaito neh rhaihulh te vongka kah hlangping taengla hang khuen.
Kho taengah aka om Zeus khosoih long khaw hmueih nawn ham a ngaih dongah vaito neh rhaihulh te vongka kah hlangping taengla hang khuen.
Khaw kengawh ak awm Zeus khawsoeih ingawm hyih phum ham a ngaih awh vaitaw ingkaw khqai aawi ce vawng chawmkeng awhkaw thlang kqeng ahaiawh law pyi nawh, ce thlang kqengkhqi mi hyihphum hamna cai uhy.
Tua zawkciang in a khua mai ah a om Jupiter thiampi in khuital le pakkual te sia kongpi ah mihon te taw biakpiakna piak sawm hi.
Chuin Zeus houbuh chu khopi pamlama umah ahin, houbuh a natong thempu ho le mipi ho chun bongchal le pahvui khopi kelkot phunga chun ahin pouvin solchah teni ding chun kilhaina agong tauvin ahi.
Vaihma Zeus e bawkim teh kho alawilah ao teh, tamimaya hoi thuengnae sak hanelah a ngai awh dawkvah, maitotannaw hoi a peinaw hah kho thung a kâenkhai awh.
有城外宙斯庙的祭司牵着牛，拿着花圈，来到门前，要同众人向使徒献祭。
有城外宙斯廟的祭司牽着牛，拿着花圈，來到門前，要同眾人向使徒獻祭。
城门外一座宙斯庙的祭司，牵来几头公牛、手拿花环来到城门处，打算在众人面前进行献祭。
在城關的則烏斯的司祭，就帶著公牛與花圈來到大門前，要同群眾一起獻祭。
Ni jŵambopesi jwa nyuumba ja nnungu Seu jijaliji paasa pa musi, ŵajigele ng'ombe ni uluŵa paujo pa nnango wekulungwa wa musi, nsyene pamo ni mpingo wa ŵandu ula ŵasachile ŵatajile mbopesi che Paolo ni che Banaba.
ⲡⲓⲟⲩⲏⲃ ⲇⲉ ⳿ⲛⲧⲉ ⲡⲓⲍⲉⲩⲥ ⲫⲏ⳿ⲉⲛⲁϥ ⲭⲏ ϧⲁϫⲱⲥ ⳿ⲛϯⲡⲟⲗⲓⲥ ⲁϥ⳿ⲓⲛⲓ ⳿ⲛϩⲁⲛⲙⲁⲥⲓ ⲛⲉⲙ ϩⲁⲛ⳿ⲭⲗⲟⲙ ⳿ⲉ⳿ϩⲣⲏⲓ ⳿ⲉⲡⲓⲡⲩⲗⲱⲛ ⲛⲁϥⲟⲩⲱϣ ⳿ⲉϣⲱⲧ ⲡⲉ ⲛⲉⲙ ⲡⲓⲙⲏϣ.
ⲡⲟⲩⲏⲏⲃ ⲇⲉ ⲙⲡⲍⲉⲩⲥ ⲉⲧⲙⲃⲟⲗ ⲛⲧⲡⲟⲗⲓⲥ ⲁϥⲉⲓⲛⲉ ⲛϩⲉⲛⲙⲁⲥⲉ ⲙⲛ ϩⲉⲛⲕⲗⲟⲙ ⲉⲣⲛ ⲛⲣⲟ ⲙⲛ ⲙⲙⲏⲏϣⲉ ⲁϥⲟⲩⲱϣ ⲉⲧⲁⲗⲉ ⲑⲩⲥⲓⲁ ⲉϩⲣⲁⲓ
ⲡⲟⲩⲏⲏⲃ ⲇⲉ ⲙ̅ⲡⲍⲉⲩⲥ ⲉⲧⲙ̅ⲡⲃⲟⲗ ⲛ̅ⲧⲡⲟⲗⲓⲥ. ⲁϥⲉⲓⲛⲉ ⲛ̅ϩⲉⲛⲙⲁⲥⲉ ⲙⲛ̅ϩⲉⲛⲕⲗⲟⲙ ⲉⲣⲛ̅ⲛ̅ⲣⲟ (ⲙ)ⲛ̅ⲙ̅ⲙⲏⲏϣⲉ. ⲁϥⲟⲩⲱϣ ⲉⲧⲁⲗⲉⲑⲩⲥⲓⲁ ⲉϩⲣⲁⲓ̈.
ⲠⲒⲞⲨⲎⲂ ⲆⲈ ⲚⲦⲈⲠⲒⲌⲈⲨⲤ ⲪⲎ ⲈⲚⲀϤⲬⲎ ϦⲀϪⲰⲤ ⲚϮⲠⲞⲖⲒⲤ ⲀϤⲒⲚⲒ ⲚϨⲀⲚⲘⲀⲤⲒ ⲚⲈⲘ ϨⲀⲚⲬⲖⲞⲘ ⲈϨⲢⲎⲒ ⲈⲠⲒⲠⲨⲖⲰⲚ ⲚⲀϤⲞⲨⲰϢ ⲈϢⲰⲦ ⲠⲈ ⲚⲈⲘ ⲠⲒⲘⲎϢ.
A svećenik Zeusa Predgradskoga dovede pred vrata bikove i vijence te u zajednici s narodom htjede žrtvovati.
Tedy kněz Jupiterův, kterýž byl před městem jejich, přivedl býky s věnci před bránu, a chtěl s lidem oběti obětovati.
Tedy kněz Jupitera, modly té, kteráž byla před městem jejich, přivedl býky a přinesl věnce před bránu, a chtěl s lidem oběti obětovati.
Došlo to tak daleko, že kněz místního Diova chrámu už přiváděl na shromaždiště ověnčené býky a chystali se je apoštolům obětovat. Ti nejprve netušili, co se děje, protože lidé mezi sebou mluvili lykaonsky.
Men Præsten ved Zenstemplet, som var uden for Byen, bragte Tyre og Kranse hen til Portene og vilde ofre tillige med Skarerne.
Men Præsten ved Zeustemplet, som var uden for Byen, bragte Tyre og Kranse hen til Portene og vilde ofre tillige med Skarerne.
Men Præsten ved Zeustemplet, som var uden for Byen, bragte Tyre og Kranse hen til Portene og vilde ofre tillige med Skarerne.
ଗଡ୍ ବାଇରର୍ ମୁଆଟେ ରଇଲା ଜିଅସ୍ ମନ୍ଦିରର୍ ପୁଜାରି, ଦୁଆର୍ ଲଗେ କେତେଟା ପୁଲ୍ ମାଲା ପିନ୍ଦାଇକରି, କେତେଟା ସଣ୍ଡମନ୍କେ ଆନ୍ଲା । କାଇକେବଇଲେ ସେ ଆରି ସିତି ରୁଣ୍ଡ୍ଲା ଲକ୍ମନ୍ ପେରିତ୍ ସିସ୍ମନର୍ ପାଇ ବଲଦ୍ମନ୍କେ ବିରୁ କର୍ବାକେ ମନ୍ କରିରଇଲାଇ ।
Jadolo mar Zeu, ma hekalune noger machiegni gi dalano, nokelo rwedhi kod maua mi giketo e dhoranga dalano mondo en, kaachiel gi oganda, gitim misango ni Paulo kod Barnaba.
Mupayizi waku Zewusi, wakali aa chikombelo chakali aanze amunzi, wakayeta musune atununkilizyo kumilyango; lwakwe amakamu makamu balikuyanda kupayila.
En de priester van Jupiter, die voor hun stad was, als hij ossen en kransen aan de voorpoorten gebracht had, wilde hij offeren met de scharen.
En de priester van Júpiter, den beschermgod der stad, bracht stieren en kransen in de portieken, en wilde met het volk een offer brengen.
En de priester van Jupiter, die voor hun stad was, als hij ossen en kransen aan de voorpoorten gebracht had, wilde hij offeren met de scharen.
And the priest of Zeus, being in front of their city, after bringing oxen and garlands to the gates, wanted to sacrifice with the multitudes.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
And the priest of Jupiter whose [temple] was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.
Then the priest of Jupiter, whose temple was before the city, having brought bulls and garlands to the entrance, intended to offer sacrifice, with the multitudes.
The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.
And the priest of the image of Jupiter, which was before the town, took oxen and flowers to the doors of the town, and was about to make an offering with the people.
Then the priest of the shrine of Zeus that was located in front of their city brought bulls and garlands to the city gates, intending to offer sacrifices together with the crowds.
Also, the priest of Jupiter, who was outside the city, in front of the gate, bringing in oxen and garlands, was willing to offer sacrifice with the people.
And the priest of Jupiter who was before the city, having brought bulls and garlands to the gates, would have done sacrifice along with the crowds.
The priest also of Jupiter that was before the city, bringing oxen and garlands before the gate, would have offered sacrifice with the people.
Then the priest of Zeus, whose temple was in front of their city, brought bulls and garlands to the gates, intending to make a sacrifice, along with the crowd.
The priest of the temple of Zeus that lay just outside the town, brought oxen and wreaths to the town gates. He planned to carry out a sacrifice in front of the crowds.
Then Iupiters priest, which was before their citie, brought bulles with garlands vnto the gates, and would haue sacrificed with the people.
And the priest of Jupiter, being in front of the city, having brought oxen and garlands to the gate, wished to offer sacrifices to them, along with the multitudes.
Then the priest of Jupiter, who was the presiding deity of their city, brought bulls and garlands unto the gates of the city, and intended to offer a sacrifice with the people.
And the priest of Jupiter, whose image was before the city, brought oxen and garlands to the gates, and with the people would have offered sacrifices to them.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Then the priest of Jupiter, which was before their city, brought oxen and garlands to the gates, and would have done sacrifice with the people.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
And the priest of the Zeus that is before their city, having brought oxen and garlands to the porches, wished to sacrifice with the multitudes,
And the priest of Jupiter, whose image was before the city, brought oxen, with garlands, to the gates; and would, with the multitude, have offered sacrifice to them.
and the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, and along with the crowds was about to offer sacrifices.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the crowds.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the crowds.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the crowds.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the crowds.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the crowds.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the crowds.
Then the priest of Jupiter, that was in front of the city, brought oxen and garlands to the gates, and would have offered sacrifice with the multitudes.
and the priest of Zeus-beyond-the-Walls, accompanied by the crowd, brought bullocks and garlands to the gates, with the intention of offering sacrifices.
and the priest of Zeus-beyond-the-Walls, accompanied by the crowd, brought bullocks and garlands to the gates, with the intention of offering sacrifices.
And the priest of Jupiter whose [temple] was before the city, brought oxen and garlands unto the gates, and would have done sacrifice with the multitudes.
Also, the priest of the Jupiter that was before the city, bringing bulls and garlands unto the gates, with the multitudes, would have offered sacrifice.
(And *N(k)O*) the priest of Zeus who is being just outside the city (of them *k*) oxen and wreaths to the gates having brought with the crowds was desiring to sacrifice.
the/this/who (and/both *N(k)O*) priest the/this/who Zeus the/this/who to be before the/this/who city (it/s/he *k*) bull and wreath upon/to/against the/this/who gate to bear/lead with the/this/who crowd to will/desire to sacrifice
And the priest of the lord of the gods, who was without the city, brought oxen and garlands to the gates of the court of the place where they dwelt, and willed to sacrifice to them.
And the priest of the Lord of the Gods, who was without the city, brought oxen and garlands to the gate of the court where they lodged, and was disposed to offer sacrifices to them.
Just outside [the gates of] the city there was a temple [where the people worshipped Zeus. The priest who was there heard what Paul and Barnabas had done, so he came] to the city gate, where many people had already gathered. He brought [two] bulls with wreaths [of flowers around their necks]. The priest and the other people wanted to kill the bulls [as part of a ceremony] to worship Paul and Barnabas.
and the priest of Zeus-beyond-the-Walls, accompanied by the crowd, brought bullocks and garlands to the gates, with the intention of offering sacrifices.
Then Iupiters Preste which dwelt before their cite brought oxe and garlondes vnto the churche porche and wolde have done sacrifise with the people.
The priest of Zeus, whose temple was just outside the city, brought oxen and wreaths to the gates; he and the multitudes wanted to offer sacrifice.
Then the priest of Jupiter, who was before their city, brought oxen and garlands to the gates, and would have done sacrifice with the people.
Then the priest of Jupiter, who was before their city, brought oxen and garlands to the gates, and would have done sacrifice with the people.
And the priest of Zeus--the temple of Zeus being at the entrance to the city--brought bullocks and garlands to the gates, and in company with the crowd was intending to offer sacrifices to them.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice along with the multitudes.
And the preest of Jubiter that was bifor the citee, brouyte boolis and crownes bifor the yatis, with puplis, and wolde haue maad sacrifice.
And the priest of the Zeus that is before their city, oxen and garlands unto the porches having brought, with the multitudes did wish to sacrifice,
Kaj la pastro de la Zeŭs, kiu estis antaŭ la urbo, alkondukis bovojn kaj girlandojn al la pordegoj, kaj volis oferi kun la homamasoj.
Enumake Zeus ƒe trɔ̃nua si ƒe nɔƒe le dua godo la tsɔ seƒoƒowo kple nunanawo fũu vɛ, eye wòwɔ dzadzraɖo be yeawu nyitsu gã aɖe atsɔ asa vɔe na wo le dua ƒe agbowo nu le ameha la ŋkume.
Ja pappi Jupiterin templissä, joka heidän kaupunkinsa edessä oli, toi härkiä ja seppeleitä oven eteen, ja tahtoi ynnä kaupungin väen kanssa uhrata.
Ja kaupungin edustalla olevan Zeuksen temppelin pappi toi härkiä ja seppeleitä porttien eteen ja tahtoi väkijoukon kanssa uhrata.
En de priester van Jupiter wiens tempel vóór de stad was, bracht stieren en kransen aan de poorten, en wilde met de scharen een offerande brengen.
De plus, le prêtre du temple de Jupiter, qui était à l'entrée de la ville, amena devant les portes des taureaux avec des bandelettes, et voulait, ainsi que la foule, offrir un sacrifice.
Le prêtre de Jupiter, dont le temple était en face de leur ville, amenait aux portes des bœufs et des guirlandes, et il aurait voulu offrir un sacrifice avec la foule.
Et le sacrificateur du Jupiter qui était devant la ville, ayant amené des taureaux et des couronnes jusqu’aux portes, voulait sacrifier avec les foules.
Et même le Sacrificateur de Jupiter, qui était devant leur ville, ayant amené des taureaux couronnés jusqu'à l'entrée de la porte, voulait leur sacrifier avec la foule.
Ce qu’ayant entendu, les apôtres Barnabé et Paul déchirèrent leurs tuniques, et s’élancèrent dans la foule, criant,
Le prêtre de Jupiter, dont le temple était à l’entrée de la ville, amena des taureaux avec des bandelettes vers les portes, et voulait, de même que la foule, offrir un sacrifice.
De plus, le prêtre du temple de Jupiter, qui était à l’entrée de la ville, amena devant les portes des taureaux avec des bandelettes, et voulait, ainsi que la foule, offrir un sacrifice.
Le prêtre de Jupiter, dont le temple est à l'entrée de la ville, amena devant leur porte des taureaux, apporta des bandelettes, et se disposait, ainsi que la foule, à leur offrir un sacrifice.
Et même le prêtre de Jupiter, qui était à l'entrée de leur ville, vint devant le porche avec des taureaux et des bandelettes, et voulait leur sacrifier avec la multitude.
Et le prêtre du Jupiter qui est devant l'entrée de la ville, ayant amené vers les portes des taureaux avec des bandelettes, voulait offrir un sacrifice avec la foule;
Le prêtre de Zeus, qui avait un temple à l'entrée de la ville, amena des taureaux et apporta des guirlandes devant les portes, et, d'accord avec le peuple, il allait offrir un sacrifice.
Le prêtre de Jupiter, dont le temple est à l'entrée de la ville, vint devant les portes avec des taureaux et des couronnes, et il voulait, d'accord avec la foule, offrir un sacrifice.
Kaatamappe pooqeethan diza Diya geetettiza eeqqa keeththa qeessey koormatane xaxeeti gigida ciishe gede kaatama gelliza ogge bolla ehiidi derezara gidide Phawulosasinne Barnabasas yarshana kooyides.
Der Priester des Zeus, der am Eingang der Stadt einen Tempel hatte, brachte Stiere und Kränze zu dem Stadttor und schickte sich an, zusammen mit dem Volk ein Opfer darzubringen.
Der Priester des Zeus vor der Stadt ließ Stiere und Kränze an das Tor bringen und wollte samt den Volksscharen opfern.
Der Priester des Zeus aber, welcher vor der Stadt war, [bezieht sich auf Zeus, welcher wahrscheinlich vor der Stadt seinen Tempel hatte] brachte Stiere und Kränze an die Tore und wollte mit der Volksmenge opfern.
Der Priester des Zeus aber, welcher vor der Stadt war, brachte Stiere und Kränze an die Tore und wollte mit den Volksmengen opfern.
und der Priester des Zeus vor der Stadt brachte Stiere und Kränze zur Vorhalle, und schickte sich samt den Massen an zu opfern.
Der Priester aber Jupiters, der vor ihrer Stadt war, brachte Ochsen und Kränze vor das Tor und wollte opfern samt dem Volk.
Der Priester aber Jupiters aus dem Tempel vor ihrer Stadt brachte Ochsen und Kränze vor das Tor und wollte opfern samt dem Volk.
und der Priester des Zeus, der vor der Stadt seinen Tempel hatte, brachte Stiere und Kränze an das Stadttor und wollte mit den Volksscharen Opfer darbringen.
Der Priester Jupiters aber, dessen Tempel vor ihrer Stadt war, brachte Ochsen und Kränze an die Tore und wollte samt dem Volke opfern.
Der Priester des Zeus aber, der vor der Stadt war, brachte Stiere und Kränze an das Tor und wollte mit der Menge opfern.
Mũthĩnjĩri-ngai ya Zeu, ũrĩa hekarũ yake yarĩ o hau nja ya itũũra, akĩrehe ndegwa na mahũa maatumĩtwo ta thũmbĩ hau kĩhingo-inĩ gĩa itũũra inene, tondũ we na gĩkundi kĩu kĩa andũ nĩmendaga kũmarutĩra magongona.
Katamaappe gaxan de7iya eeqaa Diya keethaa kahineynne asay kormmatanne alleeqo ciishshata hawaaretas yarshshanaw koyidi katamaa pengge ehidosona.
Seyusa kopadiciamo yua ya jandieli n den ye u dogu buliǹoabu kani den lani a naatona mi puuma ki cuani a u dogu buliǹoajabu kani, ki bua ki taani leni bi niba ki padi laa natona bipo li padili.
Zesi yika yua k o jaandidieli bo ye u dogu bulñɔbu kani bo cua yeni i nee yeni u diñɔbu caba wani yeni u nuwulgu bo bua ban yidi salaa i.
ο δε ιερευς του διος του οντος προ της πολεως αυτων ταυρους και στεμματα επι τους πυλωνας ενεγκας συν τοις οχλοις ηθελεν θυειν
Και ο ιερεύς του Διός, του όντος έμπροσθεν της πόλεως αυτών, έφερε ταύρους και στέμματα εις τας πύλας μετά του όχλου και ήθελε να προσφέρη θυσίαν.
ο δε ιερευς του διος του οντος προ της πολεως αυτων ταυρους και στεμματα επι τους πυλωνας ενεγκας συν τοις οχλοις ηθελεν θυειν
ο δε ιερευσ του διοσ του οντοσ προ τησ πολεωσ αυτων ταυρουσ και στεμματα επι τουσ πυλωνασ ενεγκασ συν τοισ οχλοισ ηθελεν θυειν
ὁ δὲ ἱερεὺς τοῦ Διὸς τοῦ ὄντος πρὸ τῆς πόλεως αὐτῶν, ταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας, σὺν τοῖς ὄχλοις ἤθελε θύειν.
ὅ τε ἱερεὺς τοῦ Διὸς τοῦ ὄντος πρὸ τῆς πόλεως, ταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας, σὺν τοῖς ὄχλοις ἤθελεν θύειν.
ὅ ⸀τεἱερεὺς τοῦ Διὸς τοῦ ὄντος πρὸ τῆς ⸀πόλεωςταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας σὺν τοῖς ὄχλοις ἤθελεν θύειν.
ὅ (τε *N(k)O*) ἱερεὺς τοῦ Διὸς τοῦ ὄντος πρὸ τῆς πόλεως (αὐτῶν *k*) ταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας σὺν τοῖς ὄχλοις ἤθελεν θύειν.
ο δε ιερευς του διος του οντος προ της πολεως αυτων ταυρους και στεμματα επι τους πυλωνας ενεγκας συν τοις οχλοις ηθελεν θυειν
Ὅ τε ἱερεὺς τοῦ Διὸς, τοῦ ὄντος πρὸ τῆς πόλεως, ταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας, σὺν τοῖς ὄχλοις ἤθελεν θύειν.
ο δε ιερευς του διος του οντος προ της πολεως αυτων ταυρους και στεμματα επι τους πυλωνας ενεγκας συν τοις οχλοις ηθελεν θυειν
Ὁ δὲ ἱερεὺς τοῦ Διὸς τοῦ ὄντος πρὸ τῆς πόλεως αὐτῶν, ταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας, σὺν τοῖς ὄχλοις ἤθελε θύειν.
ο δε ιερευς του διος του οντος προ της πολεως αυτων ταυρους και στεμματα επι τους πυλωνας ενεγκας συν τοις οχλοις ηθελεν θυειν
Ὁ δὲ ἱερεὺς τοῦ Διὸς τοῦ ὄντος πρὸ τῆς πόλεως αὐτῶν, ταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας, σὺν τοῖς ὄχλοις ἤθελε θύειν.
ο δε ιερευς του διος του οντος προ της πολεως αυτων ταυρους και στεμματα επι τους πυλωνας ενεγκας συν τοις οχλοις ηθελεν θυειν
ο δε ιερευς του διος του οντος προ της πολεως αυτων ταυρους και στεμματα επι τους πυλωνας ενεγκας συν τοις οχλοις ηθελεν θυειν
ὅ τε ἱερεὺς τοῦ Διὸς τοῦ ὄντος πρὸ τῆς πόλεως, ταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας, σὺν τοῖς ὄχλοις ἤθελεν θύειν.
ο τε ιερευς του διος του οντος προ της πολεως ταυρους και στεμματα επι τους πυλωνας ενεγκας συν τοις οχλοις ηθελεν θυειν
ο δε ιερευς του διος του οντος προ της πολεως αυτων ταυρους και στεμματα επι τους πυλωνας ενεγκας συν τοις οχλοις ηθελεν θυειν
ὅ τε ἱερεὺς τοῦ Διὸς τοῦ ὄντος πρὸ τῆς πόλεως ταύρους καὶ στέμματα ἐπὶ τοὺς πυλῶνας ἐνέγκας σὺν τοῖς ὄχλοις ἤθελεν θύειν.
ଆତେନ୍ ସଅର୍ ସାମ୍ନେ ଆଃରେବକ୍ନେ ଜିଅସ୍ ମନ୍ଦିର୍ନେ ପୁଜାରି ସହର୍ନେ କାପାଟ୍ ଡାଗ୍ରା ଉଡ଼ିକ୍ଲିଗ୍ ଅରେଃକେ ସାରି ଆଚକ୍ଚେ ଡୁଙ୍ଗ୍ପାଙ୍ଗ୍ଆର୍କେ । ପୁଜାରି ବାରି ରେମୁଆଁଇଂ ପାଉଲ୍ ବାରି ବର୍ଣ୍ଣବାକେ ଆକେନ୍ ମାପ୍ରୁନେ ମ୍ନିରେ ଗୁଆଗନ୍ସା ଇକ୍ଚା ଡିଙ୍ଗ୍ଆର୍ଡିଙ୍ଗେ ।
ઝૂસનું મંદિર એ શહેરની બહાર હતું તેનો પૂજારી બળદો તથા ફૂલના હાર શહેરના દરવાજાએ લાવીને લોકો સાથે બલિદાન ચઢાવવા ઇચ્છતો હતો.
Prèt ki sèvi nan tanp Zeyis ki te bò pòtay lavil la mennen kèk towo bèf ak kolye flè devan pòtay la. Ansanm ak pèp la, yo t'ap pare pou yo te fè ofrann bèt pou yo touye bay Pòl ak Banabas.
Alò, prèt Jupiter a, ki te gen tanp li fenk deyò vil la, te mennen towo bèf avèk kolye flè yo devan pòtay yo pou l te ofri sakrifis yo ansanm avèk foul la.
ज्यूस देवता के उस मन्दर का पुजारी जो उनकै नगर कै स्याम्ही था, बळध अर फूल्लां के हार फाटकां पै ल्याकै लोग्गां कै गेल्या बलिदान करणा चाहवै था।
Firist na Zeyus, wanda haikalinsa ke bayan birni, ya kawo bijimai da furanni a ƙofofin birni domin shi da taron mutanen sun so su miƙa musu hadayu.
Sai firist din zafsa wanda dakin yin masa sujada na kofar birni; ya kawo bijimai biyu da furannin da aka saka su kamar gammo; shi da jama'arsa suna so su yi masa hadaya.
Na ke kahuna o Dia, o ka mea ma ke alo o ua kulanakauhale la, nana no i lawe mai i na bipikane, a me na lei, ma na puka pa, manao iho la e kaumaha aku me ka ahakanaka.
| הכהן של זאוס, שמקדשו היה בפרבר העיר, הביא זרי פרחים ושוורים, כדי להקריבם בשער העיר לעיני ההמונים. |
| וכהן בית בל אשר מחוץ לעירם הביא השערה שורים ועטרות ויחפץ לזבח הוא והמון העם׃ |
और ज्यूस के उस मन्दिर का पुजारी जो उनके नगर के सामने था, बैल और फूलों के हार फाटकों पर लाकर लोगों के साथ बलिदान करना चाहता था।
नगर के बाहर ज़्यूस का मंदिर था. ज़्यूस का पुरोहित बैल तथा पुष्पहार लिए हुए नगर फ़ाटक पर आ गया क्योंकि वह भीड़ के साथ बलि चढ़ाना चाह रहा था.
Jupiter papja pedig, akinek az ő városuk előtt volt temploma, felkoszorúzott bikákat hajtott a kapukhoz, és a sokasággal együtt áldozatot akart bemutatni.
Jupiter papja pedig, a kinek temploma az ő városuk előtt vala, felkoszorúzott bikákat hajtva a kapukhoz, a sokasággal együtt áldozni akar vala.
Presturinn í hofi Seifs, sem var fyrir utan bæinn, kom nú að hliðum bæjarins með naut, blóm og kransa. Hann ætlaði ásamt fólkinu að fórna þessu til Páls og Barnabasar.
Onye nchụaja Zeus, nke ụlọ arụsị ya dị nso nʼihu obodo, kpụtara oke ehi wetakwa okoko osisi dị iche iche. Ya na igwe mmadụ ahụ chọrọ ịchụ aja nye ha nʼọnụ ụzọ ama ha.
Ti padi ni Zeus, a ti templona ket adda laeng iti ruar ti siudad, ket nangyeg idiay ruangan iti baka ken sabsabong a naaramid a sinankuwintas; ket kayatna ken dagiti adu a tattao a mangipaay iti sagut.
Imam Dewa Zeus, yang kuilnya berada di depan kota, datang membawa lembu-lembu jantan dan bunga-bunga ke pintu gerbang kota. Ia mau ikut dengan orang banyak itu mempersembahkan kurban kepada rasul-rasul itu.
Imam dari kuil dewa Zeus yang letaknya dekat dengan kota, membawa lembu jantan dan karangan bunga ke gerbang kota. Dia berencana mengadakan kurban persembahan di hadapan orang banyak.
Maka datanglah imam dewa Zeus, yang kuilnya terletak di luar kota, membawa lembu-lembu jantan dan karangan-karangan bunga ke pintu gerbang kota untuk mempersembahkan korban bersama-sama dengan orang banyak kepada rasul-rasul itu.
Kebetulan rumah ibadah untuk dewa Zeus dekat sekali dengan kota itu. Karena mendengar bahwa kedua dewa mereka sudah turun, imam yang bekerja di rumah ibadah itu datang untuk mempersembahkan kurban kepada Paulus dan Barnabas. Mereka membawa sapi-sapi jantan dan rangkaian bunga.
uKuhani nua Zeu, naiza itekeelo nilakwe ai latulaa kunzi a kisali, ai uletile muzagamba nua ng'ombe nu muntungi nua ulua kupikiila mu mumpita nua kisali, uNg'wenso ni iumbi ai aloilwe kupumya isongelyo.
E il sacerdote di Giove, il cui [tempio] era davanti alla lor città, menò all'antiporto de' tori, con ghirlande, e voleva sacrificare con le turbe.
Intanto il sacerdote di Zeus, il cui tempio era all'ingresso della città, recando alle porte tori e corone, voleva offrire un sacrificio insieme alla folla.
E il sacerdote di Giove, il cui tempio era all’entrata della città, menò dinanzi alle porte tori e ghirlande, e volea sacrificare con le turbe.
Ba una katuma ka Asere me zafsa desa udenge uni nonzo nume ura ana tukum ani pinme; Ma en ni na inire izatu cina nan ni puriye sa abarki kasi ni ere; Me nan nu ame wa nyara wa witime.
而して町の外なるゼウスの宮の祭司、數匹の牛と花 飾とを門の前に携へきたりて、群衆とともに犧牲を献げんとせり。
町の前にあるユピテルの神殿の祭司が，数頭の雄牛と幾つかの花輪を持って来て，群衆と一緒になって犠牲をささげようとした。
そして、郊外にあるゼウス神殿の祭司が、群衆と共に、ふたりに犠牲をささげようと思って、雄牛数頭と花輪とを門前に持ってきた。
すると、町の門の前にあるゼウス神殿の祭司は、雄牛数頭と花飾りを門の前に携えて来て、群衆といっしょに、いけにえをささげようとした。
又町の此方に在るズウスの神官、數多の牡牛と花飾とを門前に携へ來りて、人民と共に犠牲を献げんとせり。
ଆରି ଗଡ଼ାନ୍ ଆ ମୁକ୍କାଗଡ୍ ଆଡ୍ରକୋଏନ୍ ବୃଅସ୍ୱତିନ୍ ମନ୍ଦିରନ୍ ଆ ରାଓଡ଼ା ମନ୍ରାଞ୍ଜି ସରିନ୍ ମାୟ୍ଲନ୍ ପାଓଲନ୍ ଡ ବର୍ନବାନ୍ ଆସନ୍ ଅନମଙନ୍ ତନିୟନ୍ ଆସନ୍ ସଣ୍ଡତାଙନ୍ ଡ ଆ ପଡ଼ୟ୍ତାରନ୍ ପାଙ୍ଲାଜି ।
Ri templo re ri dios Zeus man pa ri tinimit taj kꞌo wi. Ri pare ri kachakun chilaꞌ e rachiꞌl ri winaq xkikꞌam bꞌik wakax, kotzꞌiꞌj taq korona chuchiꞌ ri okibꞌal pa ri tinimit, rech kakitzuj chikiwach ri e taqoꞌn.
Ziusi havige anumzamofo mono nona, rankumamofona megi'a, tava'onte me'nea nomofo kva ne'mo'a, mago bulimakaona nevareno mago'a avasase zantamine erino rankumamofo kahante vige'za, agrane ana mika vahe'mo'za kresramana huznantenaku hu'naze.
ಪಟ್ಟಣದ ಹೊರಗೆ ಸಮೀಪದಲ್ಲಿದ್ದ ಜೆಯುಸ್ ದೇವರ ಗುಡಿಯ ಪೂಜಾರಿಯು, ಪಟ್ಟಣದ ದ್ವಾರಗಳ ಬಳಿಗೆ ಹೋರಿಗಳನ್ನೂ ಹೂಮಾಲೆಗಳನ್ನೂ ತೆಗೆದುಕೊಂಡು ಬರಲು, ಅವರಿಗಾಗಿ ಯಜ್ಞಗಳನ್ನು ಅರ್ಪಿಸಲು ಜನರು ಅಪೇಕ್ಷಿಸಿದರು.
ಊರ ಮುಂದಿದ್ದ ದ್ಯೌಸ್ ದೇವರ ಗುಡಿಯ ಪೂಜಾರಿಯು ಎತ್ತುಗಳನ್ನೂ, ಹೂವಿನ ಹಾರಗಳನ್ನೂ ಊರಬಾಗಿಲಿನ ಹತ್ತಿರಕ್ಕೆ ತಂದು ಜನರೊಂದಿಗೆ ಅವರಿಗೆ ಬಲಿಕೊಡಬೇಕೆಂದಿದ್ದನು.
Omugabhisi wa Zeu, unu iyekalu yae yaliga ili anja yo musi omwene naleta Indume ya Ing'a na lisanjo lyo bhwaso no kukinga kwilango lyo musi, omwene na liijo bhaliga nibhenda okusosha ebhiywana.
Unchungaji umbaha va Zeu, uvi uyu eitembile ya mwene yale khunji khuu mji aletile eisenga nu tungo gwa mavuva eipakha pandiango gwa muji umwene na vanu voni vanogwagwa ukhuhumya ei sadakha.
Kuhani ghwa Zeu, ambajhe hekalu lya muene lyajhele kwibhala ku mji aletili fahari la ng'ombe ni ntongo ghwa maua mpaka ku ndiangu ghwa mji muene ni umati bhalondeghe kuhomesya sadaka.
성 밖 쓰스 신당의 제사장이 소와 화관들을 가지고 대문 앞에 와서 무리와 함께 제사하고자 하니
성 밖 쓰스 신당의 제사장이 소와 화관들을 가지고 대문 앞에 와서 무리와 함께 제사하고자 하니
Mwet tol lun god Zeus, su tempul lal uh tu na likin siti uh, el us cow mukul ac ros nu mutunpot uh, mweyen el ac un mwet uh kena orek kisa nu sin mwet sap uh.
Mu Prisita va Zeyusi, we tempele ivena kunze kwe tolopo, chaka leta mapulu ni zingalangala ze mpalisa kumulyango. Iye ni chisi vavali kusaka kuha zitavelo.
| ئینجا کاهینی زییۆس، کە پەرستگاکەی لە دەرەوەی شار بوو، لەگەڵ خەڵکەکە گا و تاجەگوڵینەی هێنابووە لای دەروازەکان و دەیویست قوربانی پێشکەش بکات. |
ଗା଼ଡ଼ା ଡାଗେ ମାନି ବ୍ରୁହସ୍ପତି ଦେ଼ୱୁଡ଼ିତି ପୂଜେରାଙ୍ଗା ଏଚେକା ଡ଼ୁକି କ଼ଡିୟାଁ ଇଞ୍ଜାଁ ପୂଙ୍ଗା ପେ଼ତାୟାଁ ଗା଼ଡ଼ା ଦୁୱେରିତା ତାଚାହାଁ ଏ଼ୱାସି ବାରେ ଲ଼କୁତଲେ ଆଣ୍ତାନା ପାଣ୍ତ୍ୱି ଆ଼ତାରି ନ଼କିତା ପୂଜା ହୀହାଲି ଅଣ୍ପିମାଚେସି ।
Sacerdos quoque Jovis, qui erat ante civitatem, tauros et coronas ante januas afferens, cum populis volebat sacrificare.
Sacerdos quoque Iovis, qui erat ante civitatem, tauros, et coronas ante ianuas afferens, cum populis volebat sacrificare.
Sacerdos quoque Iovis, qui erat ante civitatem, tauros, et coronas ante ianuas afferens, cum populis volebat sacrificare.
Sacerdos quoque Jovis, qui erat ante civitatem, tauros et coronas ante januas afferens, cum populis volebat sacrificare.
sacerdos quoque Iovis qui erat ante civitatem tauros et coronas ante ianuas adferens cum populis volebat sacrificare
Sacerdos quoque Iovis, qui erat ante civitatem, tauros, et coronas ante ianuas afferens, cum populis volebat sacrificare.
Un Jupitera priesteris, kas bija ārpus pilsētas, atveda vēršus un vainagus pie vārtiem un gribēja ar tiem ļaudīm upurēt.
Nganga-nzambe ya nzambe Zewusi, oyo ndako ya nzambe na ye ezalaki na libanda ya ekuke ya engumba, amemaki na bikuke ya engumba bangombe ya mibali elata bafololo mpe bililingi elingama-lingama lokola basheni, pamba te ye mpe bato nyonso oyo bazalaki elongo na ye balingaki kotumbela bango mbeka.
ज्यूस को ऊ मन्दिर को पुजारी जो उन्को नगर को आगु होतो, बईल अऊर फूलो की माला द्वारों पर लाय क लोगों को संग बलिदान करनो चाहत होतो।
Awo kabona wa Zewu, eyali ebweru w’ekibuga, n’agenda n’aleeta ente ennume n’ebimuli ku wankaaki, ye n’ekibiina ky’abantu ne baagala okuwaayo ssaddaaka.
ज्यूस तेस मन्दरो रा पुजारी था, जो तेसरे नगरो ते सामणे था। बेल और फूला रे आर फाटका पाँदे लगाई की लोका साथे बलिदान करना चाओ था।
Ary ny mpisoron’ ilay Jopitera teo anoloan’ ny tanàna, mbamin’ ny vahoaka, dia nitondra ombilahy sy voninkazo natao fihaingoana ho ao am-bavahady ka nikasa hanao fanatitra.
Nanese añombelahy naho voñe firavahañe mb’ an-dalam-bey mb’eo ty talèm-pisoro’ i Jopitera mpimoneñe amy anjomba’e miavake aolo’ i rovay eiy, Ie naho i lahialeñey ho nisoroñe.
പട്ടണത്തിന്റെ മുമ്പിലുള്ള ഇന്ദ്രക്ഷേത്രത്തിലെ പുരോഹിതൻ കാളകളെയും പൂമാലകളെയും പ്രവേശനകവാടത്തിൽ കൊണ്ടുവന്ന് പുരുഷാരത്തോടുകൂടെ യാഗം കഴിക്കുവാൻ ഭാവിച്ചു.
പട്ടണത്തിന്റെ മുമ്പിലുള്ള ഇന്ദ്രക്ഷേത്രത്തിലെ പുരോഹിതൻ കാളകളെയും പൂമാലകളെയും ഗോപുരത്തിങ്കൽ കൊണ്ടുവന്നു പുരുഷാരത്തോടുകൂടെ യാഗം കഴിപ്പാൻ ഭാവിച്ചു.
പട്ടണത്തിന്റെ മുമ്പിലുള്ള ഇന്ദ്രക്ഷേത്രത്തിലെ പുരോഹിതൻ കാളകളെയും പൂമാലകളെയും ഗോപുരത്തിങ്കൽ കൊണ്ടുവന്നു പുരുഷാരത്തോടുകൂടെ യാഗം കഴിപ്പാൻ ഭാവിച്ചു.
നഗരത്തിനു തൊട്ടുവെളിയിലുള്ള സീയൂസ് ക്ഷേത്രത്തിലെ പുരോഹിതനും ജനങ്ങളും അവർക്കു യാഗം അർപ്പിക്കാൻ നിശ്ചയിച്ച് യാഗത്തിനായി കാളകൾ, പൂമാലകൾ എന്നിവ നഗരകവാടത്തിൽ കൊണ്ടുവന്നു.
Sahar adugi wangmada leiba Zeus laigi laisang adugi purohit amadi miyam aduna pakhonchatpasingda iratnaba sallabasing amadi lei parengsing sahar adugi thongjaoda puraklammi.
ज्यूपितरचे मंदिर जवळ होते, या मंदिराचा पुजारी काही बैल व फुले घेऊन वेशीजवळ आला, पुजारी व लोकांस पौल व बर्णबा यांची उपासाना करण्यासाठी त्यांच्यापुढे बळी द्यावयाचा होता.
ନାଗାର୍ରେୟାଃ ବାହାରିରେ ତାଇକାନ୍ ଜିଅସ୍ ମାନ୍ଦିର୍ରେନ୍ ଯାଜାକ୍, ଦୁଆର୍ ଜାପାଃତେ ଚିମିନ୍ ସାଁଣ୍କକେ ଆଡଃ ଗାଲାଙ୍ଗ୍କାନ୍ ବାହା ଆଉକେଦାଏ, ଚିଆଃଚି ଇନିଃ ଆଡଃ ଏନ୍ତାଃରେ ହୁଣ୍ଡିୟାକାନ୍ ଗାଦେଲ୍ ହଡ଼କ ପ୍ରେରିତ୍କିନାଃ ନାଗେନ୍ତେ ଦାଣେଁ ରାକାବ୍ ନାଙ୍ଗ୍ ସାନାଙ୍ଗ୍ ତାଇକେନାକ ।
Bhakulungwa bha bhaabhishila bha nyumba jika nnungu Sheu jaliji palanga shilambo, gubhajile najo ng'ombe nannume na malubha pa nnango nkulu gwa shilambo, bhalabho na bhandunji bhala bhalipinganga shoya mbepei kwa a Pauli na a Bhanabha.
ဇုသနတ်ဘုရား၏ဗိမာန်သည်မြို့အပြင်တွင် ရှိရာ ထိုနတ်ဘုရား၏ယဇ်ပုရောဟိတ်သည် နွား လားများနှင့်ပန်းကုံးများကိုမြို့တံခါးဝသို့ ယူဆောင်လာ၏။ သူနှင့်တကွလူပရိသတ်တို့ သည် တမန်တော်တို့အားယဇ်ပူဇော်ပသလို ကြ၏။
ထိုမြို့ရှေ့၌ရှိသော ဇုသ၏ယဇ်ပုရောဟိတ်သည် နွားနှင့် ပန်းတုံးကို မြို့တံခါးနားသို့ယူခဲ့၍၊ လူအစုအဝေးတို့နှင့်တကွ ယဇ်ပူဇော်မည်ပြုသည်ကို၊
ထိုမြို့ ရှေ့ ၌ရှိ သော ဇုသ ၏ယဇ် ပုရောဟိတ်သည် နွား နှင့် ပန်းကုံး ကို မြို့တံခါး နားသို့ ယူခဲ့ ၍၊ လူ အစုအဝေးတို့နှင့်တကွ ယဇ် ပူဇော်မည်ပြု သည်ကို၊
Na ka kawea mai e te tohunga o Hupita, i te ngutu nei o te pa tona temepara, he puru, he tupare ki nga kuwaha, ka mea kia patua he whakahere e ratou ko nga mano.
Titia Zeus mondoli laga purohit jun to sheher usorte thakise, bail guru aru phul laga mala loi kene dorja usorte ahise; tai aru ta te laga manu khan boli dibole mon jaise.
Jeus rangte romwah angta rangsoomnok ah langla, samnuh paakaalu reeni angta, eno romwah nyia miloong ah ih Pool nyia Barnabaas khojoop suh maan nyia popoong loong ah paakaalu adi piikaat rum taha.
Umphristi kaZewusi owayelethempeli eduze ngaphandle kwedolobho, waletha inkunzi lemigaxo emasangweni edolobho ngoba yena kanye lexuku labantu babefuna ukwenza imihlatshelo kubo.
Njalo umpristi kaZewusi owayephambi komuzi wabo, waletha izinkabi lemigaxo emasangweni, wafuna ukuhlaba umnikelo ekanye lamaxuku.
Kuhani wa Zeu, ywabile lihekalu lyake libile panja ya mji, aletike fahari lya ng'ombe na mtungo wa maua mpaka pa'nnango wa mji na kipenga sa bandu bapala kutoa sadaka.
जिउसका पूजाहारी, जसको मन्दिर सहरको बाहिरपट्टि थियो, उनले र भिडले ढोकामा गोरुहरू र फूलका मालाहरू ल्याए, किनभने तिनीहरूले बलिदान चढाउन चाहन्थे ।
Mteta wa chapanga Zeu, nyumba yaki yavi pamuhana ya muji, akagega ng'ombi mpapakasi na njingwa ya maluva palongolo ya mlyangu ukulu muji pamonga na msambi wa vandu vagana kuvawusila luteta vamitumi.
Og presten ved det Jupitertempel som var utenfor byen, kom til porten med okser og kranser og vilde ofre sammen med folket.
Presten i zevstemplet, som lå i utkanten av byen, kom med okser og blomsterkranser, som han og folket ville ofre til utsendingene foran byens port.
Og presten for det Zeus-templet som var utanfor byen deira, kom til porten med uksar og kransar og vilde ofra saman med folket.
ନଗର ସମ୍ମୁଖରେ ଥିବା ବୃହସ୍ପତିଙ୍କ ମନ୍ଦିରର ଯାଜକ କେତେକ ବୃଷ ଓ ପୁଷ୍ପହାର ଦ୍ୱାର ନିକଟକୁ ଆଣି ଲୋକସମୂହ ସହିତ ବଳି ଦେବାକୁ ଇଚ୍ଛା କରିଥିଲେ।
Lubni Zeʼoos uummata wajjin aarsaa isaanii dhiʼeessuu barbaadee sangootaa fi daraaraa foʼame gara balbala magaalaatti fide; manni qulqullummaa Diyaas magaalaa sanaan alatti argama ture.
ਜਿਓਸ ਦਾ ਮੰਦਿਰ ਨਗਰ ਦੇ ਸਾਹਮਣੇ ਸੀ ਅਤੇ ਮੰਦਿਰ ਦਾ ਪੁਜਾਰੀ ਬਲ਼ਦ ਅਤੇ ਫੁੱਲਾਂ ਦੇ ਹਾਰ ਲੈ ਕੇ ਫਾਟਕਾਂ ਕੋਲ ਆ ਕੇ, ਇਹ ਚਾਹੁੰਦਾ ਸੀ ਕਿ ਲੋਕਾਂ ਦੇ ਨਾਲ ਮਿਲ ਕੇ ਬਲੀਦਾਨ ਕਰੇ।
ଗାଡ଼୍ ମୁମ୍ଦ ମାନି ଜିଅସ୍ ମନ୍ଦିର୍ତ ମାପ୍ରୁହେବାକିନାକାନ୍ କେତେକ୍ ସଣ୍ଡ୍ ଆରି ପୁଇମାଡ଼୍ ନି ଦୁୱେର୍ ଲାଗେ ତାହି ୱାଜ଼ି ପକ୍ୟାତାକାର୍ ହୁଦାଂ ପୁଜା ହିଦେଂ ମାନ୍ କିଜ଼ି ମାଚାର୍ ।
| پس کاهن مشتری که پیش شهر ایشان بود، گاوان و تاجها با گروه هایی از خلق به دروازه هاآورده، خواست که قربانی گذراند. |
| کاهنِ زئوس که معبدش درست بیرون دروازۀ شهر بود، چند گاو و تاجهایی از گُل به دروازۀ شهر آورد؛ او و جماعت آماده میشدند تا قربانی تقدیمشان کنند. |
Na Mtambika gwa numba ya Zewu yayiweriti kunja kulushi kajega pongu na majenjeri ga mauwa kulongolu kumlyangu mkulu gwa lushi, yomberi pamwera na lipinga lya wantu wafiriti kuwatambikira wantumintumi.
A samero en Iupiter, me kin mi mon kanim o, ap wado kau ol o al en tuka kai mon kanim o, ap men iang pokon o wia mairong isis.
A jamero en lupiter, me kin mi mon kanim o, ap wado kau ol o al en tuka kai mon kanim o, ap men ian pokon o wia mairon ijij.
Tedy kapłan Jowisza, który był przed miastem ich, woły z wieńcami do wrót przywiódłszy, chciał ofiary z ludem sprawować.
Wtedy miejscowy kapłan świątyni Zeusa, położonej na peryferiach Listry, przyprowadził do bram miasta woły ustrojone girlandami kwiatów, aby razem z ludem złożyć je im w ofierze.
Wtedy kapłan [ze świątyni] Jowisza, która była przed miastem, przyprowadził do wrót woły i wieńce i razem z ludem chciał złożyć ofiarę.
E o sacerdote de Júpiter, que estava diante da cidade deles, trazendo touros e grinaldas à entrada da porta, ele, junto com as companhias, queria oferecer sacrifício [a eles].
E o sacerdote de Jupiter, que estava em frente da cidade, trazendo para a entrada da porta toiros e grinaldas, queria com a multidão sacrificar-lhes.
E o sacerdote de Júpiter, que estava em frente da cidade, trazendo para a entrada da porta touros e grinaldas, queria com a multidão sacrificar-lhes.
Do lado de fora do [portão da ]cidade ficava um templo [em que as pessoas adoravam a Júpiter. O sacerdote residente ouviu o que Paulo e Barnabé tinham feito e, por isso, ele foi ]ao portão da cidade. Muitas pessoas já se tinham congregado ali. Ele trouxe [uns/dois ]bois com coroas [de flores ao redor do pescoço]. O sacerdote e demais pessoas pretendiam matar os bois [para uma cerimônia ]de adoração em homenagem a Paulo e Barnabé.
O sacerdote do templo de Júpiter, que ficava na entrada da cidade, trouxe bois e coroas de flores para os portões da cidade. Ele planejava fazer um sacrifício diante da multidão.
O sacerdote de Júpiter, cujo templo estava na frente de sua cidade, trouxe bois e grinaldas para os portões, e teria feito um sacrifício junto com as multidões.
Англав форо сас храмо Зевсоско, и лэско рашай андя кай форостирэ удара гурувэн и вэнкоря. Вов камэлас екхэтанэ лэ манушэнца тэ анэл лэнди жэртва.
Англа форо сля храмо, тев тэлёнас Зевсости, тай лэхкоро рашай анда форохкэрэ вударэндэ гурувэн тай винци, колэсти со камля їтханэ манушэнца тэ анэ лэнди жэртва.
Преотул луй Жупитер, ал кэруй темплу ера ла интраря четэций, а адус таурь ши кунунь ынаинтя порцилор ши воя сэ ле адукэ жертфэ, ымпреунэ ку нороаделе.
Atunci preotul lui Jupiter, care era înaintea cetăților lor, a adus boi și ghirlande la porți și dorea să aducă sacrificii cu poporul.
Preotul lui Jupiter, al cărui templu se afla în fața cetății lor, a adus boi și ghirlande la porți și ar fi vrut să facă un sacrificiu împreună cu mulțimea.
Mia lelesu kota a deaꞌ, hambu Seus ume sosonggoꞌ na esa. Seus mana songgo nara rita Paulus se ma, ara rendi bunaꞌ ma sapi mone monaeꞌ hira, fo songgo Paulus se. Boe ma atahori hetar o tungga mana songgoꞌ ra fo reu songgo Lamatuaꞌ Yesus dedenu Nara boe.
Жрец же идола Зевса, находившегося перед их городом, приведя к воротам волов и принеся венки, хотел вместе с народом совершить жертвоприношение.
Ukuhani wa Zeu, eshibhanza shakwe shali hwonze aletile ehampako, na usanga ulwimaua waleta mpaka mundyango gwekhaya, umwene na bhantu gwekhaya, umwene na bhantu bhakwe bhonti bhaga bhafumye esadaka.
Hanchu, Zeus pathien ochai, an biekin, khopui pêntienga om han serâtchalngei le pârthilrûingei mokota a hongchôia, mipuingei lehan tîrtonngei biekna ranga that rangin an mintuoa.
tasya nagarasya sammukhe sthApitasya yUpitaravigrahasya yAjako vRSAn puSpamAlAzca dvArasamIpam AnIya lokaiH sarddhaM tAvuddizya samutsRjya dAtum udyataH|
তস্য নগৰস্য সম্মুখে স্থাপিতস্য যূপিতৰৱিগ্ৰহস্য যাজকো ৱৃষান্ পুষ্পমালাশ্চ দ্ৱাৰসমীপম্ আনীয লোকৈঃ সৰ্দ্ধং তাৱুদ্দিশ্য সমুৎসৃজ্য দাতুম্ উদ্যতঃ|
তস্য নগরস্য সম্মুখে স্থাপিতস্য যূপিতরৱিগ্রহস্য যাজকো ৱৃষান্ পুষ্পমালাশ্চ দ্ৱারসমীপম্ আনীয লোকৈঃ সর্দ্ধং তাৱুদ্দিশ্য সমুৎসৃজ্য দাতুম্ উদ্যতঃ|
တသျ နဂရသျ သမ္မုခေ သ္ထာပိတသျ ယူပိတရဝိဂြဟသျ ယာဇကော ဝၖၐာန် ပုၐ္ပမာလာၑ္စ ဒွါရသမီပမ် အာနီယ လောကဲး သရ္ဒ္ဓံ တာဝုဒ္ဒိၑျ သမုတ္သၖဇျ ဒါတုမ် ဥဒျတး၊
tasya nagarasya sammukhE sthApitasya yUpitaravigrahasya yAjakO vRSAn puSpamAlAzca dvArasamIpam AnIya lOkaiH sarddhaM tAvuddizya samutsRjya dAtum udyataH|
तस्य नगरस्य सम्मुखे स्थापितस्य यूपितरविग्रहस्य याजको वृषान् पुष्पमालाश्च द्वारसमीपम् आनीय लोकैः सर्द्धं तावुद्दिश्य समुत्सृज्य दातुम् उद्यतः।
તસ્ય નગરસ્ય સમ્મુખે સ્થાપિતસ્ય યૂપિતરવિગ્રહસ્ય યાજકો વૃષાન્ પુષ્પમાલાશ્ચ દ્વારસમીપમ્ આનીય લોકૈઃ સર્દ્ધં તાવુદ્દિશ્ય સમુત્સૃજ્ય દાતુમ્ ઉદ્યતઃ|
tasya nagarasya sammukhe sthāpitasya yūpitaravigrahasya yājako vṛṣān puṣpamālāśca dvārasamīpam ānīya lokaiḥ sarddhaṁ tāvuddiśya samutsṛjya dātum udyataḥ|
tasya nagarasya sammukhē sthāpitasya yūpitaravigrahasya yājakō vr̥ṣān puṣpamālāśca dvārasamīpam ānīya lōkaiḥ sarddhaṁ tāvuddiśya samutsr̥jya dātum udyataḥ|
tasya nagarasya sammukhe sthApitasya yUpitaravigrahasya yAjako vR^iShAn puShpamAlAshcha dvArasamIpam AnIya lokaiH sarddhaM tAvuddishya samutsR^ijya dAtum udyataH|
ತಸ್ಯ ನಗರಸ್ಯ ಸಮ್ಮುಖೇ ಸ್ಥಾಪಿತಸ್ಯ ಯೂಪಿತರವಿಗ್ರಹಸ್ಯ ಯಾಜಕೋ ವೃಷಾನ್ ಪುಷ್ಪಮಾಲಾಶ್ಚ ದ್ವಾರಸಮೀಪಮ್ ಆನೀಯ ಲೋಕೈಃ ಸರ್ದ್ಧಂ ತಾವುದ್ದಿಶ್ಯ ಸಮುತ್ಸೃಜ್ಯ ದಾತುಮ್ ಉದ್ಯತಃ|
តស្យ នគរស្យ សម្មុខេ ស្ថាបិតស្យ យូបិតរវិគ្រហស្យ យាជកោ វ្ឫឞាន៑ បុឞ្បមាលាឝ្ច ទ្វារសមីបម៑ អានីយ លោកៃះ សទ៌្ធំ តាវុទ្ទិឝ្យ សមុត្ស្ឫជ្យ ទាតុម៑ ឧទ្យតះ។
തസ്യ നഗരസ്യ സമ്മുഖേ സ്ഥാപിതസ്യ യൂപിതരവിഗ്രഹസ്യ യാജകോ വൃഷാൻ പുഷ്പമാലാശ്ച ദ്വാരസമീപമ് ആനീയ ലോകൈഃ സർദ്ധം താവുദ്ദിശ്യ സമുത്സൃജ്യ ദാതുമ് ഉദ്യതഃ|
ତସ୍ୟ ନଗରସ୍ୟ ସମ୍ମୁଖେ ସ୍ଥାପିତସ୍ୟ ଯୂପିତରୱିଗ୍ରହସ୍ୟ ଯାଜକୋ ୱୃଷାନ୍ ପୁଷ୍ପମାଲାଶ୍ଚ ଦ୍ୱାରସମୀପମ୍ ଆନୀଯ ଲୋକୈଃ ସର୍ଦ୍ଧଂ ତାୱୁଦ୍ଦିଶ୍ୟ ସମୁତ୍ସୃଜ୍ୟ ଦାତୁମ୍ ଉଦ୍ୟତଃ|
ਤਸ੍ਯ ਨਗਰਸ੍ਯ ਸੰਮੁਖੇ ਸ੍ਥਾਪਿਤਸ੍ਯ ਯੂਪਿਤਰਵਿਗ੍ਰਹਸ੍ਯ ਯਾਜਕੋ ਵ੍ਰੁʼਸ਼਼ਾਨ੍ ਪੁਸ਼਼੍ਪਮਾਲਾਸ਼੍ਚ ਦ੍ਵਾਰਸਮੀਪਮ੍ ਆਨੀਯ ਲੋਕੈਃ ਸਰ੍ੱਧੰ ਤਾਵੁੱਦਿਸ਼੍ਯ ਸਮੁਤ੍ਸ੍ਰੁʼਜ੍ਯ ਦਾਤੁਮ੍ ਉਦ੍ਯਤਃ|
තස්ය නගරස්ය සම්මුඛේ ස්ථාපිතස්ය යූපිතරවිග්රහස්ය යාජකෝ වෘෂාන් පුෂ්පමාලාශ්ච ද්වාරසමීපම් ආනීය ලෝකෛඃ සර්ද්ධං තාවුද්දිශ්ය සමුත්සෘජ්ය දාතුම් උද්යතඃ|
தஸ்ய நக³ரஸ்ய ஸம்முகே² ஸ்தா²பிதஸ்ய யூபிதரவிக்³ரஹஸ்ய யாஜகோ வ்ரு’ஷாந் புஷ்பமாலாஸ்²ச த்³வாரஸமீபம் ஆநீய லோகை: ஸர்த்³த⁴ம்’ தாவுத்³தி³ஸ்²ய ஸமுத்ஸ்ரு’ஜ்ய தா³தும் உத்³யத: |
తస్య నగరస్య సమ్ముఖే స్థాపితస్య యూపితరవిగ్రహస్య యాజకో వృషాన్ పుష్పమాలాశ్చ ద్వారసమీపమ్ ఆనీయ లోకైః సర్ద్ధం తావుద్దిశ్య సముత్సృజ్య దాతుమ్ ఉద్యతః|
ตสฺย นครสฺย สมฺมุเข สฺถาปิตสฺย ยูปิตรวิคฺรหสฺย ยาชโก วฺฤษานฺ ปุษฺปมาลาศฺจ ทฺวารสมีปมฺ อานีย โลไก: สรฺทฺธํ ตาวุทฺทิศฺย สมุตฺสฺฤชฺย ทาตุมฺ อุทฺยต: ฯ
ཏསྱ ནགརསྱ སམྨུཁེ སྠཱཔིཏསྱ ཡཱུཔིཏརཝིགྲཧསྱ ཡཱཛཀོ ཝྲྀཥཱན྄ པུཥྤམཱལཱཤྩ དྭཱརསམཱིཔམ྄ ཨཱནཱིཡ ལོཀཻཿ སརྡྡྷཾ ཏཱཝུདྡིཤྱ སམུཏྶྲྀཛྱ དཱཏུམ྄ ཨུདྱཏཿ།
| تَسْیَ نَگَرَسْیَ سَمُّکھے سْتھاپِتَسْیَ یُوپِتَرَوِگْرَہَسْیَ یاجَکو ورِشانْ پُشْپَمالاشْچَ دْوارَسَمِیپَمْ آنِییَ لوکَیح سَرْدّھَں تاوُدِّشْیَ سَمُتْسرِجْیَ داتُمْ اُدْیَتَح۔ |
tasya nagarasya sammukhe sthaapitasya yuupitaravigrahasya yaajako v. r.saan pu. spamaalaa"sca dvaarasamiipam aaniiya lokai. h sarddha. m taavuddi"sya samuts. rjya daatum udyata. h|
А свештеник Јупитера који беше пред градом њиховим доведе јунце, и донесе венце пред врата, и с народом хтеде да приноси жртву.
A sveštenik Jupitera koji bješe pred gradom njihovijem dovede junce, i donese vijence pred vrata, i s narodom šæadijaše da prinosi žrtvu.
Mme moperesiti wa Tempele ya Jupitere, e e agilweng ka kwa ntle ga motse, o ne a ba tlisetsa merwalo ya dithunya a bo a ba ntshetsa setlhabelo sa dikgomo kwa kgorong ya motse fa pele ga boidiidi jwa batho.
Zvino mupristi waZeusi waiva pamberi peguta ravo, wakauisa nzombe nezvishongo pamisuwo, achida kubaira pamwe nezvaunga.
Muprista waZeusi aiva netemberi yake yakanga iri kunze kweguta, akauya nehando namaruva kumasuo eguta nokuti iye navanhu vazhinji vaida kupa zvibayiro kwavari.
Жрец же Диев, сущаго пред градом их, приведе юнцы и (принесе) венцы пред врата, с народы хотяше жрети.
Potem je Jupitrov svečenik, ki je bil pred njihovim mestom, k velikim vratom privedel vola in vence in z množico želel opraviti žrtvovanje.
Duhoven pa Jupiterjev, ki je bil pred mestom, pripelje juncev, in prinese vencev pred vrata, in hotel jima je z ljudstvom darovati.
Ng'anda njobalikupaililamo Zeu, yalikuba kunsa pepi ne munshi. Shimilumbo wakendi walesa pacishinga, walaleta ng'ombe ne maluba. Muntuyu pamo ne likoto lyabantu balikuyanda kubenga mulumbo kubatumwa.
Markaasaa wadaadkii Yubiter oo macbudkiisu ku yiil magaalada horteeda, wuxuu irdaha keenay dibiyo, iyo ubaxyo isku taxan, wuxuuna doonayay inuu dadkii badnaa la sadqeeyo.
Y el sacerdote de Júpiter, que estaba delante de la ciudad de ellos, trayendo toros y guirnaldas delante de las puertas, quería con el pueblo sacrificarles.
Entonces los sacerdotes del templo de Zeus que está justo a las fueras de la ciudad, trajeron bueyes y guirnaldas a las puertas de la ciudad. Planeaban hacer un sacrificio frente a la multitud.
El sacerdote de Júpiter, cuyo templo estaba frente a su ciudad, traía bueyes y guirnaldas a las puertas, y quería hacer un sacrificio junto con las multitudes.
El sacerdote de Zeus, cuyo [templo] estaba en las afueras de la ciudad, llevó toros y guirnaldas a los portones y quería ofrecer sacrificio junto con la multitud.
El sacerdote ( del templo ) de Júpiter, que se encontraba delante de la ciudad, traía toros y guirnaldas a las puertas, y junto con la multitud quería ofrecer un sacrificio.
Entonces el sacerdote de Júpiter que estaba delante de la ciudad de ellos, trayendo toros y guirnaldas delante de las puertas, quería con el pueblo ofrecer les sacrificio.
Y el sacerdote de Júpiter, que estaba delante de la ciudad de ellos, trayendo toros y guirnaldas delante de las puertas, quería con el pueblo sacrificar.
Y el sacerdote de Júpiter que estaba delante de la ciudad de ellos, trayendo toros y guirnaldas delante de las puertas, queria con el pueblo sacrificar.
Y el sacerdote de la imagen de Júpiter que estaba delante de la ciudad, tomó bueyes y flores a las puertas de la ciudad, y estaba por hacer una ofrenda con el pueblo.
Kuhani wa Zeu, ambaye hekalu lake lilikuwa nje ya mji, alileta fahari la ng'ombe na mtungo wa maua mpaka kwenye lango la mji, yeye na umati walitaka kutoa sadaka.
Naye kuhani wa hekalu la Zeu lililokuwa nje ya mji akaleta fahali na shada za maua mbele ya mlango mkuu wa mji, na pamoja na ule umati wa watu akataka kuwatambikia mitume.
Kuhani wa Zeu, ambaye hekalu lake lilikuwa nje kidogo tu ya mji, akaleta mafahali na mashada ya maua penye lango la mji kwa sababu yeye na ule umati wa watu walitaka kuwatolea dhabihu.
Och prästen vid det Jupiterstempel som låg utanför staden förde fram tjurar och kransar till portarna och ville jämte folket anställa ett offer.
Och Jupiters Prest, som var för deras stad, hade oxar och kransar fram för dörrena, och ville samt med folket offra.
Och prästen vid det Jupiterstempel som låg utanför staden förde fram tjurar och kransar till portarna och ville jämte folket anställa ett offer.
At ang saserdote ni Jupiter na ang kaniyang templo ay nasa harap ng bayan, ay nagdala ng mga baka't mga putong na bulaklak sa mga pintuang-daan, at ibig maghaing kasama ng mga karamihan.
Nagdala ng baka at koronang bulaklak sa tarangkahan ang pari ni Zeus, na ang templo ay nasa labas lamang ng lungsod; siya at ang maraming tao ay gustong mag-alay ng handog.
Jeus Pwknvyarnv gv nyibu go pwknvyarnvnaamv banggu agum gv adar hoka dooto, ninyila nyipam vdwv svv vvpu okv apungana vkv agi hoka bvnglwkto Apostol vdwa erinpeeji dubv vla mvngnyato.
அல்லாமலும் பட்டணத்திற்கு முன்னே இருந்த யூப்பித்தருடைய முக்கியமான கோவிலின் மதகுரு எருதுகளையும் பூமாலைகளையும் வாசலண்டையிலே கொண்டுவந்து, மக்களோடுகூட அவர்களுக்குப் பலியிட மனதாயிருந்தான்.
அப்பொழுது பட்டணத்திற்கு வெளியே, இருந்த செயுஸ் தெய்வத்தின் கோயிலைச் சேர்ந்த பூசாரி காளைகளையும் பூமாலைகளையும் பட்டணத்தின் வாசல்கள் அருகே கொண்டுவந்தான். ஏனெனில் அவனும், கூடியிருந்த மக்களும் பவுலுக்கும் பர்னபாவுக்கும் பலிகளைச் செலுத்த விரும்பினார்கள்.
పట్టణానికి ఎదురుగా ఉన్న జూస్ దేవుడి పూజారి, ఎడ్లనూ పూల దండలనూ పట్టణ ముఖద్వారం దగ్గరకి తీసుకుని వచ్చి సమూహంతో కలిసి, వారికి బలి అర్పించాలని చూశాడు.
Pea ko e taulaʻeiki ʻo Supita, ʻaia naʻe ʻi honau veʻe kolo, ne ʻomi ʻe ia ki he matapā ʻae fanga pulu, mo e tuinga kakala, pea nau tokanga mo e kakai ke feilaulau.
Kentin hemen dışında bulunan Zeus Tapınağı'nın kâhini kent kapılarına boğalar ve çelenkler getirdi, halkla birlikte elçilere kurban sunmak istedi.
Seus a na nʼasɔredan wɔ kurotia no sɔfo de nantwi ne nhwiren baa kurow no pon ano, pɛɛ sɛ wɔbɔ afɔre ma asomafo no.
Seus a na nʼasɔredan wɔ kurotia no ɔsɔfoɔ de nantwie ne nhwiren baa kuro no ɛpono ano, pɛɛ sɛ wɔbɔ afɔdeɛ ma asomafoɔ no.
Жрець Зевса, храм якого був перед містом, привів биків із вінками до воріт, бажаючи разом із народом принести жертву.
А жрець Зе́вса, що святиня його перед містом була, припрова́див бики та вінки до воріт, та й з наро́дом прино́сити жертву хотів.
Жерець же (ідола) Зевеса, що був перед городом їх, привівши воли з вінками до воріт, хотів зробити посьвят разом з народом.
और ज़ियूस कि उस मन्दिर का पुजारी जो उनके शहर के सामने था, बैल और फ़ूलों के हार फाटक पर लाकर लोगों के साथ क़ुर्बानी करना चहता था।”
| شەھەرنىڭ سىرتىدا «زېئۇس ئىلاھ»نىڭ بۇتخانىسى بار ئىدى. شۇ [بۇتخانىدىكى] كاھىن شەھەر دەرۋازىسىغا ئۆكۈز ۋە گۈل چەمبىرەكلەرنى ئېلىپ كېلىپ، خەلق بىلەن بىللە روسۇللارغا ئاتاپ قۇربانلىق قىلماقچى بولدى. |
Шәһәрниң сиртида «Зеус Илаһ»ниң бутханиси бар еди. Шу [бутханидики] каһин шәһәр дәрвазисиға өкүз вә гүл чәмбирәкләрни елип келип, хәлиқ билән биллә расулларға атап қурбанлиқ қилмақчи болди.
Sheherning sirtida «Zéus Ilah»ning butxanisi bar idi. Shu [butxanidiki] kahin sheher derwazisigha öküz we gül chembireklerni élip kélip, xelq bilen bille rosullargha atap qurbanliq qilmaqchi boldi.
Xǝⱨǝrning sirtida «Zeus Ilaⱨ»ning buthanisi bar idi. Xu [buthanidiki] kaⱨin xǝⱨǝr dǝrwazisiƣa ɵküz wǝ gül qǝmbirǝklǝrni elip kelip, hǝlⱪ bilǝn billǝ rosullarƣa atap ⱪurbanliⱪ ⱪilmaⱪqi boldi.
Thầy cả của thần Giu-bi-tê có miếu nơi cửa thành, đem bò đực và tràng hoa đến trước cửa, muốn đồng lòng với đoàn dân dâng một tế lễ.
Thầy cả của thần Giu-bi-tê có miếu nơi cửa thành, đem bò đực và tràng hoa đến trước cửa, muốn đồng lòng với đoàn dân dâng một tế lễ.
Trưởng tế đền thờ thần Dớt ở trước cổng thành đem bò đực và tràng hoa đến trước cổng, định cùng dân chúng dâng sinh tế.
Amatekelo agha Zeu, juno inyumba imbaha inyimike ija kufunyila jamwene jilyale kunji kukisina, alyaletile ulutogo ulwa ng'ombe ulukindi lwa maluva ghano gha tavilkilue kufika palilyango lya likaja, umwene ni kipugha vakalondagha kuhumia ilitekelo.
Nganga yi Nzambi Zeyisi, yoyi nzo andi yi lukutukunu yiba kuna fula di divula, wunata zingombi zimbakala ayi biteka ku muelo divula. Bila va kimosi ayi batu baba vana, bakubama mu kuzitambika banga makaba.
Àlùfáà Seusi, ẹni ti ilé òrìṣà rẹ̀ wá lẹ́yìn odi ìlú wọn sì mú màlúù àti màrìwò wá sí ẹnu ibodè láti rú ẹbọ pẹ̀lú ìjọ ènìyàn sí àwọn aposteli wọ̀nyí.
Verse Count = 339
