Acts 13:42
So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
Na Bulus nin Barnabas nnyaa, anite fo nani acara nworu ikuru ida belu nani uliru urum une Asabar ncin dak.
| وَبَعْدَمَا خَرَجَ ٱلْيَهُودُ مِنَ ٱلْمَجْمَعِ جَعَلَ ٱلْأُمَمُ يَطْلُبُونَ إِلَيْهِمَا أَنْ يُكَلِّمَاهُمْ بِهَذَا ٱلْكَلَامِ فِي ٱلسَّبْتِ ٱلْقَادِمِ. |
| وَفِيمَا الْحَاضِرُونَ يَنْصَرِفُونَ، طَلَبُوا إِلَى بُولُسَ وَبَرْنَابَا أَنْ يَعُودَا فِي السَّبْتِ التَّالِي وَيُحَدِّثَاهُمْ بِهَذَا الأَمْرِ. |
| ܘܟܕ ܢܦܩܝܢ ܗܘܘ ܡܢ ܨܐܕܝܗܘܢ ܒܥܘ ܡܢܗܘܢ ܕܠܫܒܬܐ ܐܚܪܬܐ ܢܡܠܠܘܢ ܥܡܗܘܢ ܡܠܐ ܗܠܝܢ |
Երբ անկէ դուրս ելան՝ կ՚աղաչէին, որ հետեւեալ Շաբաթ ալ քարոզեն իրենց նոյն խօսքերը:
পাছত পৌল আৰু বাৰ্ণব্বা ওলাই যাবলৈ ধৰোতে, মানুহবোৰে নিবেদন কৰি ক’লে, “অহা বিশ্ৰাম-বাৰতো এইদৰে প্ৰচাৰ কৰা হওক৷”
Paulla Barnaba sinaqoqdan çıxarkən camaat onlardan xahiş etdi ki, gələn Şənbə günü yenə də bu mövzudan danışsınlar.
Bulus kange Barnabas certiri nobo kenci ciya tok ten kerowo bidiye Asabaici wo botiye.
Guero ilki ciradenean Iuduén synagogatic, othoi citzaten Gentiléc hurreneco Sabbathoan hitz hauc hæy declara lietzén.
Bolo amola Banaba: se, da sinagoge diasu fisili ahoanoba, dunu huluane ela amo liligi bu noga: le olelema: ne, Sa: bade eso enoga bu misa: ne sia: i.
পৌল ও বার্ণবা সমাজঘর ছেড়ে যাওয়ার দিন, লোকেরা তাঁদের অনুরোধ করলেন, যেন তাঁরা পরের বিশ্রামবারে এই বিষয়ে আরোও কিছু বলেন।
পৌল ও বার্ণবা সমাজভবন থেকে বেরিয়ে যাওয়ার সময়, লোকেরা পরবর্তী বিশ্রামদিনে এ প্রসঙ্গে আরও কথা বলার জন্য তাঁদের আমন্ত্রণ জানাল।
ज़ैखन पौलुस ते बरनबास प्रार्थना घरे मरां च़ले, त लोक तैन कां मिनत केरतां ज़ोने लगे, कि होरि आरामेरी दिहाड़ी भी एन्ने गल्लां केरे बारे मां ज़ोवं गाए।
जालू पौलुस कने बरनबास यहूदी जंज घरे ला बाहर निकला दे थे, तां लोक उना ला बिनती करणा लग्गे की, अगले सब्ते दे रोजे ऐ गल्लां सांझो दोबारा सुणानयो।
ପାଉଲ୍ ଆର୍ ବର୍ନବା ପାର୍ତ୍ନା ଗଃରେହୁଣି ବାରୟ୍ ଜାତାବଃଳ୍ ଜଃନ୍କଃରି ଆରେକ୍ ଗଟ୍ ବିସାଉଁଣିବାର୍ଦିନ୍ ସେ ସଃବୁ କଃତା ସେମଃନ୍କେ କଃଉଆ ଅୟ୍ଦ୍ ଇତାର୍ ଗିନେ ସେମଃନ୍ ଗଃଉଆରି କଃରୁକେ ଦଃର୍ଲାୟ୍ ।
P'awlosn at Barnabasn ayhudiyots Ik' k'oni mootse bokeshfere keewan weet sanbatots aani boosh bokewituwok'o ashuwotsi bok'oni.
Niwa Bulus mba BArnaba ba lusi hi, ndji ba ba breba ni duba la tre lan tre ba ngari ni chachu Sati wu hu kima.
Когато си излизаха (из юдейската синагога, езичниците) ги молеха да им се проповядват тия думи и следващата събота.
Samtang si Pablo ug si Barnabas mibiya, ang mga tawo nagpakiluoy kanila nga ila untang isulti ang sama nga mga pulong pag-usab sa sunod Adlaw nga Igpapahulay.
Ug sa pagpanggula nila ni Pablo ug ni Bernabe, ang mga tawo mihangyo kanila nga kining mga butanga ikausab unta pagsugilon kanila sa sunod nga adlaw nga igpapahulay.
Ya anae manjuyong gui sinagoga, jagagao na umapredica este na sinangan guiya sija gui siguiente sabado.
ᎠᏂᏧᏏᏃ ᎤᏂᏄᎪᏨ ᏗᎦᎳᏫᎢᏍᏗᏱ, ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎤᏂᏔᏲᎴ ᎾᏍᎩ ᎯᎠ ᎨᏥᏃᎮᎮᏗᏱ ᏔᎵᏁ ᎤᎾᏙᏓᏆᏍᎬᎢ.
Pamene Paulo ndi Barnaba amatuluka mʼSunagoge, anthu anawapempha kuti adzapitirize kuyankhula zinthu zimenezi Sabata linalo.
Pawluh ja Banabah cun Sinakok üngka naw ani lu law be üng, khyange naw, acuna ngthu cun sabbath bekce üng pi ani pyen be vaia ami jah nghuinak.
Judahnawk ih Sineko hoi tacawt o pacoengah, Gentelnawk mah to kawng to hmabang ih Sabbath niah, nihcae khae thuih let hanah tahmenhaih hnik o.
A bal uh vaengah tahae kah olka he a laklo kah Sabbath vaengah amih taengah thui sak ham caeltueih rhoek te a cael uh.
A bal uh vaengah tahae kah olka he a laklo kah Sabbath vaengah amih taengah thui sak ham caeltueih rhoek te a cael uh.
Paul ingkaw Barnaba ing sinakawk awhkawng ani ceh awh, ce akawng ce hai Sabbath nyn awh kqawn peek tlaih aham thlangkhqi ing ceei uhy.
Taciang Judah te synagogue sung pan a pusua ciang in, Gentile mite in mai sabbath ni ciang in hi thu te hil tu in ngen uh hi.
Chuin Paul le Barnabas chu kikhopna in'a konin apotdoh lhonin ahile mipi chun akham uvin hapta kit le asei lhon jouse avelsei kit lhon dingin angeh-un ahi.
Pawl hoi Silas a ban roi navah hmalae sabbath hnin haiyah hete kamthang bout dei pouh hanelah Jentelnaw ni a kâhei awh.
他们出会堂的时候，众人请他们到下安息日再讲这话给他们听。
他們出會堂的時候，眾人請他們到下安息日再講這話給他們聽。
保罗和巴拿巴打算离开，众人请他们在下一个安息日再来讲述更多。
他們出去的時候，眾人要求下一個安息日再給他們講這些事。
Che Paolo ni che Banaba paŵakopokaga mu nyuumba ja kupopelela jila, ŵandu ŵala ŵaachondelele aichanje sooni kukwasalila maloŵe go, Lyuŵa lya Kupumulila lyalikwika.
ⲉⲩⲛⲏⲟⲩ ⲇⲉ ⳿ⲉⲃⲟⲗ ⲛⲁⲩⲉⲣ⳿ⲁⲝⲓⲟⲓⲛ ϩⲓⲛⲁ ⳿ⲛⲥⲉⲥⲁϫⲓ ϧⲉⲛ ⲡⲓⲕⲉⲥⲁⲃⲃⲁⲧⲟⲛ ⲉⲑⲛⲏⲟⲩ.
ⲉⲩⲛⲏⲩ ⲇⲉ ⲉⲃⲟⲗ ⲁⲩⲥⲉⲡⲥⲱⲡϥ ⲉⲧⲣⲉϥϫⲱ ⲉⲣⲟⲟⲩ ⲛⲛⲉⲓϣⲁϫⲉ ⲙⲡⲕⲉⲥⲁⲃⲃⲁⲧⲟⲛ ⲉⲧⲛⲏⲩ
ⲉⲩⲛⲏⲩ ⲇⲉ ⲉⲃⲟⲗ ⲁⲩⲥⲉⲡⲥⲱⲡϥ̅ ⲉⲧⲣⲉϥϫⲱ ⲉⲣⲟⲟⲩ ⲛ̅ⲛⲉⲓ̈ϣⲁϫⲉ ⲙ̅ⲡⲕⲉⲥⲁⲃⲃⲁⲧⲟⲛ ⲉⲧⲛⲏⲩ.
ⲈⲨⲚⲎⲞⲨ ⲆⲈ ⲈⲂⲞⲖ ⲚⲀⲨⲈⲢⲀⲜⲒⲞⲒⲚ ϨⲒⲚⲀ ⲚⲤⲈⲤⲀϪⲒ ϦⲈⲚⲠⲒⲔⲈⲤⲀⲂⲂⲀⲦⲞⲚ ⲈⲐⲚⲎⲞⲨ.
Na izlasku su ih molili da im iduće subote o tome govore.
A když vycházeli ze školy Židovské, prosili pohané, aby jim v druhou sobotu mluvili táž slova.
A když vycházeli ze školy Židovské, prosili jich pohané, aby jim v druhou sobotu mluvili táž slova.
Když vycházeli ze synagogy, posluchači prosili Pavla a Barnabáše, aby jim o tom všem znovu vyprávěli ještě další sobotu.
Men da de gik ud, bad man dem om, at disse Ord måtte blive talte til dem på den følgende Sabbat.
Men da de gik ud, bad man dem om, at disse Ord maatte blive talte til dem paa den følgende Sabbat.
Men da de gik ud, bad man dem om, at disse Ord maatte blive talte til dem paa den følgende Sabbat.
ପାଉଲ୍ ଆରି ବର୍ନବା ପାର୍ତନା ଗରେଅନି ବାରଇବା ବେଲେ, ଆରି ଗଟେକ୍ ବିସ୍ରାମ୍ବାରେ ବାଉଡି ଆସି ଏ ସବୁ ବିସଇ ଆରି ବୁଜାଇବାକେ, ଲକ୍ମନ୍ ବାବୁଜିଆ କଲାଇ ।
Kane oyudo Paulo gi Barnaba wuok e sinagogi, ji nokwayogi mondo gimed loso kuom wechegi chiengʼ Sabato moluwo mano.
Awo Pawulo a Bbanabbasi nibakeenda, bantu bakabakumbila kuti bazowambe lubo majwi nyayaayo musabata iitobela.
En als de Joden uitgegaan waren uit de synagoge, baden de heidenen, dat tegen den naasten sabbat hun dezelfde woorden zouden gesproken worden.
Toen ze weggingen, verzocht men hun, om de volgende sabbat hetzelfde onderwerp met hen te behandelen.
En als de Joden uitgegaan waren uit de synagoge, baden de heidenen, dat tegen den naasten sabbat hun dezelfde woorden zouden gesproken worden.
And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next sabbath.
So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
And as they went out, they besought that these words might be spoken to them the next sabbath.
And as they were departing from the synagogue, they were requested to speak these things to them on the next sabbath.
As Paul and Barnabas were leaving the synagogue, the people urged them to continue this message on the next Sabbath.
And when they went out, they made a request that these words might be said to them again on the Sabbath after.
Now as Paul and Barnabas were going out from the synagogue of the Jews, the Gentiles were urging them to speak about these things on the next Sabbath.
Then, as they were departing, they asked them if, on the following Sabbath, they might speak these words to them.
And as they went out they begged that these words might be spoken to them the ensuing sabbath.
And as they went out, they desired them, that on the next sabbath, they would speak unto them these words.
Now as the Jews were going out of the synagogue, the Gentiles implored repeatedly that these words might be spoken to them the next Sabbath.
As they were leaving, the people pleaded with them to tell them more the next Sabbath.
And when they were come out of the Synagogue of the Iewes, the Gentiles besought, that they woulde preach these woordes to them the next Sabbath day.
And they going out, they continued to entreat them that these words should be spoken to them on the next Sabbath.
But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath.
As they went out of the synagogue of the Jews, the Gentiles desired that these words might be spoken to them on the following sabbath.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
And when the Jews were gone out of the synagogue, the Gentiles sought that these words might be preached to them the next sabbath.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next Sabbath.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
And when the Jews were gone out of the synagogue, the Gentiles besought that these words (rhema) might be preached to them the next sabbath.
And having gone forth out of the synagogue of the Jews, the nations were calling on [them] that on the next Sabbath these sayings may be spoken to them,
Now, when going out, they requested that these words might be spoken to them, on the following Sabbath.
As Paul and Barnabas left the synagogue, the people earnestly begged that these words might be repeated to them on the following Sabbath.
So when they went out they urged them to speak about these things on the next Sabbath.
So when they went out they urged them to speak about these things on the next Sabbath.
So when they went out they urged them to speak about these things on the next Sabbath.
So when they went out they urged them to speak about these things on the next Sabbath.
So when they went out they urged them to speak about these things on the next Sabbath.
So when they went out they urged them to speak about these things on the next Sabbath.
And as they were going out, they besought that these words might be spoken to them on the next sabbath.
As Paul and Barnabas were leaving the synagogue, the people begged for a repetition of this teaching on the next Sabbath.
As Paul and Barnabas were leaving the synagogue, the people begged for a repetition of this teaching on the next Sabbath.
And as they went out, they besought that these words might be spoken to them the next sabbath.
And, as they were going out, they kept on beseeching that, on the ensuing sabbath, might be spoken unto them these things.
When are departing then (they *no*) (from the *k*) (synagogue *K*) (of the *k*) (Jews *K*) were begging (the gentiles *K*) on the next Sabbath to be spoken to them declarations these.
to go out/away then (it/s/he *no*) (out from the/this/who *k*) (synagogue *K*) (the/this/who *k*) (Jew *K*) to plead/comfort (the/this/who Gentiles *K*) toward the/this/who between/meanwhile Sabbath to speak it/s/he the/this/who declaration this/he/she/it
And when they had gone out from among them, they besought of them that the next shabath they would speak to them these words.
And when they had gone from them, they besought them to speak the same things to them the next sabbath day.
After Paul [finished speaking], while he and Barnabas were leaving the Jewish meeting place, [many of] the people there repeatedly requested that on the next (Sabbath/Jewish day of rest) [the two of them] should speak to them [again] about those things [that Paul had just told them].
As Paul and Barnabas were leaving the Synagogue, the people begged for a repetition of this teaching on the next Sabbath.
When they were come out of the Synagoge of the Iewes the getyls besought yt they wolde preache the worde to them bitwene the Saboth dayes.
As Paul and Barnabas left, the people begged them that they might speak these same words again the next Sabbath.
And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
As Paul and Barnabas were leaving the synagogue, the people earnestly begged to have all this repeated to them on the following Sabbath.
So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.
And whanne thei yeden out, thei preieden, that in the sabat suynge thei schulden speke to hem these wordis.
And having gone forth out of the synagogue of the Jews, the nations were calling upon [them] that on the next sabbath these sayings may be spoken to them,
Kaj dum ili eliris el la sinagogo, oni petegis, ke ĉi tiuj vortoj estu parolataj al ili la venontan sabaton.
Gbe ma gbe la, Paulo kple Barnabas nɔ go dom le ƒuƒoƒea la, ameawo gblɔ na Paulo be eƒe nyawo vivi yewo nu ŋutɔ, eya ta wòagatrɔ ava ƒo nu na yewo le Dzudzɔgbe si agava la dzi.
Kuin Juudalaiset synagogasta läksivät, rukoilivat pakanat, että sabbatin välissä heille niitä sanoja puhuttaisiin.
Kun he lähtivät ulos, pyydettiin heitä puhumaan näitä asioita tulevanakin sapattina.
En als zij uitgingen verzochten zij dat op den volgenden sabbat dezelfde woorden tot hen zouden gesproken worden.
Lorsqu'ils sortirent, on les pria de parler sur le même sujet au sabbat suivant.
Les Juifs étant sortis de la synagogue, les païens demandèrent que ces paroles leur fussent annoncées le sabbat suivant.
Et comme ils sortaient, ils demandèrent que ces paroles leur soient annoncées le sabbat suivant.
Puis étant sortis de la Synagogue des Juifs, les Gentils les prièrent qu'au Sabbat suivant ils leur annonçassent ces paroles.
Lorsqu’ils sortaient de la synagogue, on les priait de parler, le sabbat suivant, sur le même sujet.
Lorsqu’ils sortirent, on les pria de parler le sabbat suivant sur les mêmes choses;
Lorsqu’ils sortirent, on les pria de parler sur le même sujet au sabbat suivant.
A leur sortie, on les pria de parler sur le même sujet au sabbat suivant.
Comme ils sortaient de la synagogue des Juifs, les Gentils les prièrent de leur annoncer les mêmes choses le sabbat suivant.
Or, comme ils sortaient, on leur demanda de répéter le sabbat suivant les mêmes choses;
Lorsqu'ils sortirent, on les pria de recommencer leur prédication le sabbat suivant.
Lorsqu'ils sortirent, on les pria de parler, le sabbat suivant, sur les mêmes sujets.
Phawulossayne Barinabassay Ayhudata wossa keethafe kezzishin asay istta ha istti yootida qaala kaalliza sambbata gallas zaari yootana mala wossides.
Als Paulus und Barnabas den Gottesdienst verließen, bat man sie, am nächsten Sabbat über dieselben Dinge abermals zu reden.
Als sie hinausgingen, bat man sie, sie möchten am nächsten Sabbat wieder über diesen Gegenstand reden.
Als sie aber hinausgingen, baten sie, daß auf den folgenden Sabbath diese Worte zu ihnen geredet würden.
Als sie aber hinausgingen, baten sie, daß auf den folgenden Sabbath diese Worte zu ihnen geredet würden.
Da sie aber hinausgiengen, bat man sie, auf den nächsten Sabbat von diesen Dingen zu reden.
Da aber die Juden aus der Schule gingen, baten die Heiden, daß sie zwischen Sabbats ihnen die Worte sagten.
Da aber die Juden aus der Schule gingen, baten die Heiden, daß sie am nächsten Sabbat ihnen die Worte sagten.
Als sie dann die Synagoge verließen, sprach man die Bitte gegen sie aus, sie möchten am nächsten Sabbat von diesen Dingen noch weiter zu ihnen reden.
Als sie aber aus der Versammlung gingen, bat man sie, daß ihnen diese Worte [auch] am nächsten Sabbat gepredigt werden möchten.
Als nun die Juden aus der Synagoge kamen, baten die Heiden, daß ihnen auf den folgenden Sabbath diese Worte geredet würden.
Rĩrĩa Paũlũ na Baranaba moimaga thunagogi, andũ makĩmeera moke mũthenya ũrĩa warũmĩrĩire wa Thabatũ nĩguo mathiĩ na mbere kwaria ũhoro ũcio.
Phawuloosinne Barnnabaasi Ayhude Woosa keethafe keyishin, kaalliya Sambbaatan hessa gujjidi odana mela asay enttana woossidosona.
Polo leni Banabasa n den ñani, bi niba den mia ba ke ban gua ki maadi bipo laa maama mi fuodima daali yaali n hua.
Paul yeni Barnabasa n maadi ke b gbeni ke ji kuni i, b niba n miaba sugli ki maadi ba, ke ban guani ya Saaba daali n ŋua ki gua tieni i tundi.
εξιοντων δε εκ της συναγωγης των ιουδαιων παρεκαλουν τα εθνη εις το μεταξυ σαββατον λαληθηναι αυτοις τα ρηματα [ταυτα]
Ενώ δε εξήρχοντο εκ της συναγωγής των Ιουδαίων, παρεκάλουν τα έθνη να κηρυχθώσιν εις αυτούς οι λόγοι ούτοι το ακόλουθον σάββατον.
εξιοντων δε αυτων εκ της συναγωγης [ των ιουδαιων ] παρεκαλουν τα εθνη εις το μεταξυ σαββατον λαληθηναι αυτοις τα ρηματα ταυτα
εξιοντων δε εκ τησ συναγωγησ των ιουδαιων παρεκαλουν τα εθνη εισ το μεταξυ σαββατον λαληθηναι αυτοισ τα ρηματα
Ἐξιόντων δὲ αὐτῶν ἐκ τῆς συναγωγῆς [τῶν Ἰουδαίων] παρεκάλουν τὰ ἔθνη εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.
Ἐξιόντων δὲ αὐτῶν παρεκάλουν εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.
Ἐξιόντων δὲ ⸀αὐτῶν⸀παρεκάλουνεἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ⸀ταῦτα
Ἐξιόντων δὲ (αὐτῶν *no*) (ἐκ τῆς *k*) (συναγωγῆς *K*) (τῶν *k*) (Ἰουδαίων *K*) παρεκάλουν (τὰ ἔθνη *K*) εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.
εξιοντων δε εκ της συναγωγης των ιουδαιων παρεκαλουν τα εθνη εις το μεταξυ σαββατον λαληθηναι αυτοις τα ρηματα ταυτα
Ἐξιόντων δὲ, αὐτῶν παρεκάλουν εἰς τὸ μεταξὺ Σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.
εξιοντων δε εκ της συναγωγης των ιουδαιων παρεκαλουν τα εθνη εις το μεταξυ σαββατον λαληθηναι αυτοις τα ρηματα ταυτα
Ἐξιόντων δὲ ἐκ τῆς συναγωγῆς τῶν Ἰουδαίων, παρεκάλουν τὰ ἔθνη εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα.
εξιοντων δε εκ της συναγωγης των ιουδαιων παρεκαλουν τα εθνη εις το μεταξυ σαββατον λαληθηναι αυτοις τα ρηματα ταυτα
Ἐξιόντων δὲ ἐκ τῆς συναγωγῆς τῶν Ἰουδαίων, παρεκάλουν τὰ ἔθνη εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.
εξιοντων δε εκ της συναγωγης των ιουδαιων παρεκαλουν τα εθνη εις το μεταξυ σαββατον λαληθηναι αυτοις τα ρηματα ταυτα
εξιοντων δε εκ της συναγωγης των ιουδαιων παρεκαλουν τα εθνη εις το μεταξυ σαββατον λαληθηναι αυτοις τα ρηματα ταυτα
Ἐξιόντων δὲ αὐτῶν παρεκάλουν εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.
εξιοντων δε αυτων παρεκαλουν εις το μεταξυ σαββατον λαληθηναι αυτοις τα ρηματα ταυτα
εξιοντων δε εκ της συναγωγης των ιουδαιων παρεκαλουν τα εθνη εις το μεταξυ σαββατον λαληθηναι αυτοις τα ρηματα ταυτα
Ἐξιόντων δὲ αὐτῶν παρεκάλουν εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.
ପାଉଲ୍ ବାରି ବର୍ଣ୍ଣବା ପାର୍ତନା ଡୁଆ ଆନ୍ତାର୍ଚେ ୱେନେ ବେଲା ପାଙ୍ଗ୍ନେ ସାନ୍ତା କାଲା ଆଣ୍ଡେ ପାଙ୍ଗ୍ଚେ ଆକେନ୍ ସାପା ସାମୁଆଁ ବାରି ଅଦିକ୍ ଆଦ୍ରିଗ୍ ନ୍ସା ଆମେଇଂକେ ରେମୁଆଁଇଂ ଗୁଆରି ଡିଙ୍ଗ୍ଆର୍କେ ।
અને તેઓ ભક્તિસ્થાનમાંથી બહાર આવતા હતા ત્યારે લોકોએ વિનંતી કરી કે, ‘આવતા વિશ્રામવારે એ વચનો ફરીથી અમને કહી સંભળાવજો’.
Antan Banabas ak Pòl t'ap soti nan sinagòg la, moun yo mande yo pou yo tounen jou repo k'ap vini an pou pale sou tout bagay sa yo ankò.
Pandan Paul ak Barnabas t ap sòti, pèp la te kontinye mande pou yo ta kapab pale yo bagay sa yo ankò nan pwochen Saba a.
जिब पौलुस अर बरनबास यहूदी सभाघर तै बाहरणै लिकड़ण लागरे थे, तो माणस उनतै बिनती करण लाग्गे के आगले आराम कै दिन म्हारै ताहीं ये बात फेर सुणाई जावै।
Bulus da Barnabas suna fita daga majami’ar ke nan, sai mutane suka gayyace su su ƙara yin maganan nan a kan waɗannan abubuwa a ranar Asabbaci mai zuwa.
Da Bulus da Barnaba suna fita kenan, sai jama'a suka rokesu, su sake yin irin wannan magana ranar Assabaci mai zuwa.
I ka hele ana o na Iudaio iwaha o ka halehaluwai, nonui aku la ma kanaka e ae i hai hou ia mai keia mau olelo ia lakou ia la Sabuti mai.
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| ובצאת היהודים מבית הכנסת בקשו מהם הגוים לדבר אליהם את הדברים האלה בשבת הבאה׃ |
उनके बाहर निकलते समय लोग उनसे विनती करने लगे, कि अगले सब्त के दिन हमें ये बातें फिर सुनाई जाएँ।
जब पौलॉस और बारनबास यहूदी सभागृह से बाहर निकल रहे थे, लोगों ने उनसे विनती की कि वे आनेवाले शब्बाथ पर भी इसी विषय पर आगे प्रवचन दें.
Amikor pedig mentek ki a zsinagógából, kérték a pogányok, hogy a következő szombaton is prédikálják nekik ezeket a beszédeket.
Mikor pedig kimentek a zsidók zsinagógájából, kérék a pogányok, hogy a következő szombaton prédikálják nékik ezen beszédeket.
Þegar fólkið yfirgaf samkomuhúsið þennan dag, bað það Pál að koma þangað aftur eftir viku.
Mgbe Pọl na Banabas na-apụ, ndị mmadụ rịọrọ ha ka ha bịakwa nʼizu ụka ọzọ gwa ha okwu gbasara ihe ndị a.
Idi pumanawen da Pablo ken Bernabe, nagpakpakaasi dagiti tattao kadakuada a saritaenda koma manen dagitoy a sasao iti sumaruno nga Aldaw a Panaginana.
Ketika Paulus dan Barnabas meninggalkan rumah ibadat itu, orang-orang di rumah ibadat itu minta mereka kembali lagi pada hari Sabat berikutnya, untuk menerangkan lebih lanjut tentang hal-hal itu.
Ketika mereka pergi, orang-orang memohon mereka untuk memberitahu mereka lebih lagi pada hari Sabat berikutnya.
Ketika Paulus dan Barnabas keluar, mereka diminta untuk berbicara tentang pokok itu pula pada hari Sabat berikutnya.
Ketika Paulus dan Barnabas keluar dari rumah pertemuan Yahudi itu, mereka berulang kali diminta oleh para penyembah Allah yang bukan Yahudi untuk berbicara lagi tentang hal yang sama pada hari Sabat berikutnya.
Matungo uPaulo nu Barnaba nai akahega, antu aka alompa aligitye i makani aya luhiku nula kusupya nu luzile.
Ora, quando furono usciti dalla sinagoga de' Giudei, i Gentili[li] pregarono che infra la settimana le medesime cose fosser loro proposte.
E, mentre uscivano, li pregavano di esporre ancora queste cose nel prossimo sabato.
Or, mentre uscivano, furon pregati di parlar di quelle medesime cose al popolo il sabato seguente.
Usuro wan Bulus nan Barnabas waazigino me, anu wa dusa wa meki utira uwe tari, bati wa kuri wa buu usasana utize tigino me roni Asabar ukuro.
彼らが會堂を出づるとき、人々これらの言を次の安息 日にも語らんことを請ふ。
そこで，ユダヤ人たちが会堂を出て行くと，異邦人たちは次の安息日にもこうした話をして欲しいと懇願した。
ふたりが会堂を出る時、人々は次の安息日にも、これと同じ話をしてくれるようにと、しきりに願った。
ふたりが会堂を出るとき、人々は、次の安息日にも同じことについて話してくれるように頼んだ。
パウロバルナバの兩人會堂を出づる時、次の安息日にも此言を語らん事を乞はれしが、
ପାଓଲନ୍ ଡ ବର୍ନବାନ୍ ମଣ୍ଡଡ଼ିସିଙନ୍ ସିଲଡ୍ ଡୁଙ୍ଲନ୍ ଆଜିର୍ରେଞ୍ଜି ଆଡିଡ୍, ଆଜିର୍ତାଞନ୍ ଆ ଲୋଲୋନେ ଡିନ୍ନାଇଂ ନିୟ୍ ତି ଆ ବର୍ନେଜି ଆରି ଡାତେଙ୍ ଞନଙନ୍ ଆୟ୍ ତିୟ୍ବା ଗାମ୍ଲେ ତେତ୍ତେ ଆ ମନ୍ରାଜି ଆନିଞ୍ଜିଆଡଙ୍ ବରେଞ୍ଜି ।
Ri Pablo rachiꞌl ri Bernabé are xeꞌl loq pa ri Sinagoga xebꞌochiꞌx kumal ri winaq rech kakitzalij utzijoxik ri jastaq pa jun qꞌij chik rech uxlanem.
Anage huteke Poli'ene Banabasike atineramike'za, vahe'mo'za ama ana nanekea ru mani fruhu kna (sabat) zupa knare eme tasmigaha'o, hu'za zanasmi'naze.
ಪೌಲ ಬಾರ್ನಬರು ಸಭಾಮಂದಿರವನ್ನು ಬಿಟ್ಟು ಹೊರಡುವಾಗ, “ಬರುವ ಸಬ್ಬತ್ ದಿನವೂ ಬಂದು ಇದೇ ವಿಷಯಗಳನ್ನು ಕುರಿತು ಮಾತನಾಡಿರಿ,” ಎಂದು ಜನರು ಅವರನ್ನು ಕೇಳಿಕೊಂಡರು.
ಪೌಲನೂ, ಬಾರ್ನಬನೂ ಸಭಾಮಂದಿರವನ್ನು ಬಿಟ್ಟು ಹೋಗುತ್ತಿರುವಾಗ ಜನರು ಈ ಮಾತುಗಳನ್ನು ಬರುವ ಸಬ್ಬತ್ ದಿನದಲ್ಲಿಯೂ ತಮಗೆ ಹೇಳಬೇಕೆಂದು ಕೇಳಿಕೊಂಡರು.
Mumwanya ogwo Paulo na Barnaba Bhejile bhasokao, abhanu nibhabhasabhwa bhaike emisango jo lusiku lwa Isabhato Inu eija.
Vu uPavuli nu Barnaba vahegile avanu vakhavadova van'chove amamenyu aga pasikhu ya Sabato eiyeikhwincha.
Bwakati Paulo ni Barnaba bho bhabhokili, bhanu bhakabhas'oka bhelongelayi malobhi agha ligono lya sabato ijayo.
저희가 나갈새 사람들이 청하되 다음 안식일에도 이 말씀을 하라 하더라
저희가 나갈새 사람들이 청하되 다음 안식일에도 이 말씀을 하라 하더라
Ke Paul ac Barnabas illa liki iwen lolngok uh, mwet uh kwafe eltal in sifilpa foloko ke Sabbath se tok uh, ac sifilpa akyokye srumunyen ma inge.
Imi Paulusi ni Barnabasi havakatuka, vaantu chi vava kumbila ahulu kuti ni vawole kuwamba izo ziwambo ziswana mwi Nsabata ikeza.
| کاتێک پۆڵس و بەرناباس لە کەنیشت دەهاتنە دەرەوە، داوایان لێ کرا شەممەی داهاتووش ئەم قسانەیان بۆ بکەن. |
ପା଼ୱୁଲ ଅ଼ଡ଼େ ବର୍ନବା ଜୀହୁଦି ଲ଼କୁତି କୁଟମି ଇଲୁଟି ହ଼ଚାହାନି ବେ଼ଲାତା ୱା଼ନି ଜ଼ମିନି ଦିନାତା ମାଙ୍ଗେ ଈ ବାରେ କାତା ଅ଼ଡ଼େ ୱେସ୍ତାଦୁ ଇଞ୍ଜିଁ ଲ଼କୁ ଏ଼ୱାରାଇଁ ବାତିମା଼ଲିତେରି ।
Exeuntibus autem illis rogabant ut sequenti sabbato loquerentur sibi verba hæc.
Exeuntibus autem illis rogabant ut sequenti Sabbato loquerentur sibi verba hæc.
Exeuntibus autem illis rogabant ut sequenti sabbato loquerentur sibi verba hæc.
Exeuntibus autem illis rogabant ut sequenti sabbato loquerentur sibi verba hæc.
exeuntibus autem illis rogabant ut sequenti sabbato loquerentur sibi verba haec
Exeuntibus autem illis rogabant ut sequenti sabbato loquerentur sibi verba haec.
Un kad tie Jūdi bija izgājuši no baznīcas, tad tie pagāni lūdza, nākošā svētdienā viņiem šos vārdus runāt.
Tango Polo mpe Barnabasi babimaki na ndako ya mayangani, bato basengaki bango kolobela lisusu makambo wana na mokolo ya Saba oyo elandaki.
उन्को बाहेर निकलतो समय लोग उन्को सी बिनती करन लग्यो कि आवन वालो आराम को दिन हम्ख या बाते फिर सुनायी जाये।
Awo Pawulo ne Balunabba bwe baali bafuluma mu kkuŋŋaaniro, abantu ne babasaba bakomewo ku Ssabbiiti eddirira bongere okubabuulira ku bigambo ebyo.
पौलुस और बरनबासो रे प्रार्थना रे कअरो ते बारे निकल़दे बखते लोक तिना ते बिनती करने लगे कि आगले आरामो रे दिने तुसे आसा खे फेर इना गल्ला खे सुणाओ।
Ary rehefa nivoaka izy, dia nangatahiny holazaina aminy indray izany teny izany amin’ ny Sabata manaraka.
Aa ie niakatse o Jiosio, le nihalalie’ ondatio te ho lañoneñe ami’ty Sabotse here’e i tsara zay.
അവർ പള്ളിവിട്ടു പോകുമ്പോൾ പിറ്റെ ശബ്ബത്തിൽ ഈ വചനം തങ്ങളോട് പറയേണം എന്ന് അവർ അപേക്ഷിച്ചു.
അവർ പള്ളിവിട്ടു പോകുമ്പോൾ പിറ്റെ ശബ്ബത്തിൽ ഈ വചനം തങ്ങളോടു പറയേണം എന്നു അവർ അപേക്ഷിച്ചു.
അവർ പള്ളിവിട്ടു പോകുമ്പോൾ പിറ്റെ ശബ്ബത്തിൽ ഈ വചനം തങ്ങളോടു പറയേണം എന്നു അവർ അപേക്ഷിച്ചു.
പൗലോസും ബർന്നബാസും പള്ളിവിട്ടു പോകുമ്പോൾ, അടുത്ത ശബ്ബത്തിലും ഈ കാര്യങ്ങളെപ്പറ്റി കൂടുതലായി സംസാരിക്കണമെന്നു ജനങ്ങൾ അവരോടപേക്ഷിച്ചു.
Paul amadi Barnabas-na synagogue-tagi thorakpada mising aduna mathanggi Potthaba numitta makhoida waramsing adu makha tana haibinaba haijarammi.
जेव्हा पौल व बर्णबा जाऊ लागले, तेव्हा लोक म्हणाले की, पुढील शब्बाथाच्या दिवशी परत या आणि आम्हास याविषयी अधिक सांगा.
ପାଉଲୁସ୍ ଆଡଃ ବର୍ଣ୍ଣବାସ୍ ସାମାଜ୍ ଅଡ଼ାଃ ବାଗିକେଦ୍ତେ ସେନଃ ତାଇକେନାକିନ୍ ଇମ୍ତା, ହଡ଼କ ଏଟାଃ ରୁଡ଼ୁନ୍ ହୁଲାଙ୍ଗ୍ରେ ହିଜୁଃ ରୁହାଡ଼୍କେଦ୍ତେ ନେ ସବେନ୍ ବିଷାଏରେ ଆଡଃଗି ପୁରାଃତେ କାଜି ନାଙ୍ଗ୍ ଇନ୍କିନ୍କେ ବିନ୍ତିକେଦ୍କିନାକ ।
A Pauli na a Bhanabha pubhakopokanganaga nshinagogi mula, bhandunji bhala bhakwaajugangaga bhajiyangananje Lyubha lina lya Pumulila, kubhaatalashiyanje kabhili gene malobhego.
တရားဇရပ်မှပေါလုနှင့်ဗာနဗတို့ထွက်ခွာ လာကြစဉ် လူတို့ကမိမိတို့အားနောက်လာ မည့်ဥပုသ်နေ့၌ ဤအကြောင်းအရာများကို တစ်ဖန်ဟောပြောရန်တောင်းပန်ကြ၏။-
လူများတို့သည် တရားစရပ်မှ ထွက်သွားကြစဉ်၊ ထိုအကြောင်း အရာတို့ကို မိမိတို့အား နောက်ဥပုသ်နေ့၌ ဟောပြောပါမည်အကြောင်း တောင်းပန်ကြ၏။
လူများတို့သည် တရားစရပ်မှ ထွက်သွား ကြစဉ်၊ ထို အကြောင်း အရာတို့ကို မိမိ တို့အား နောက် ဥပုသ်နေ့ ၌ ဟောပြော ပါမည်အကြောင်း တောင်းပန် ကြ၏။
Na, i a ratou e puta ana ki waho, ka tohe ratou kia kauwhautia ano aua kupu ki a ratou i to muri iho hapati.
Aru jitia Paul aru Barnabas jaise, manu khan taikhan ke anurodh korise etu kotha ahi kene aru Bisram dinte koi dibole.
Pool nyia Barnabaas Jehudi rangsoomnok nawa dokkhoom kanyuuta adi, naangtongsa ja boot nyootsoot esuh we ngaakwang ih hansih ngeh ih miloong ah ih phanbaat rumta.
Kwathi uPhawuli loBhanabhasi sebesuka esinagogweni abantu babacela ukuthi babuye bazokhuluma njalo ngalezizinto ngeSabatha elilandelayo.
Kwathi ekuphumeni kwamaJuda esinagogeni, abezizwe bacela ukuthi lamazwi akhulunywe kubo ngesabatha elilandelayo.
Muda Paulo na Barnaba babokite, bandu baalobite balongele maneno aga lisoba lya Sabato yenge.
पावल र बारनाबास त्यहाँबाट जान लाग्दा मानिसहरूले यी नै वचनहरू अर्को विश्राममा आएर बोलिदिनुहोस् भनी तिनीहरूलाई बिन्ती गरे ।
Pauli na Banaba pavawukili munyumba ya kuyupila Chapanga mula, vandu vala vakavagongolela vabwela Ligono la Kupumulila leligelekela, vavakangamalisa mambu gala.
Da de gikk ut, bad folk dem om at disse ord måtte bli talt til dem den følgende sabbat.
Da gudstjenesten var over og Paulus og Barnabas dro fra synagogen, ba folket at de måtte komme tilbake neste uke på hviledagen, slik at de kunne få høre mer.
Men då dei gjekk ut, bad dei um at desse ordi måtte verta tala til deim den næste kviledagen.
ସେମାନେ ବାହାରିଯାଉଥିବା ସମୟରେ, ଯେପରି ପରବର୍ତ୍ତୀ ବିଶ୍ରାମବାର ଦିନରେ ସେହିସବୁ କଥା ସେମାନଙ୍କୁ କୁହାଯାଏ, ଏଥିପାଇଁ ସେମାନେ ବିନତି କରିବାକୁ ଲାଗିଲେ।
Utuu Phaawulosii fi Barnaabaas mana sagadaatii baʼuutti jiranuu namoonni sun akka isaan Sanbata itti aanu illee deebiʼanii dubbii sana lallabaniif isaan kadhatan.
ਜਦੋਂ ਉਹ ਬਾਹਰ ਨਿੱਕਲ ਰਹੇ ਸਨ ਤਾਂ ਉਹ ਬੇਨਤੀ ਕਰਨ ਲੱਗੇ ਕਿ ਅਗਲੇ ਸਬਤ ਦੇ ਦਿਨ ਇਹ ਹੀ ਗੱਲਾਂ ਸਾਨੂੰ ਸੁਣਾਈਆਂ ਜਾਣ।
ପାଉଲ୍ ଆରି ବର୍ଣ୍ଣବା ହସି ହାନି ୱେଡ଼ାଲିଂ, ଇନେସ୍ ଆର୍କାତ୍ ଜମ୍ନିବାର୍ତ ହେ ସବୁ ବଚନ୍ ହେୱାରିଂ ଇନ୍ୟାନାତ୍? ଇଦାଂ କାଜିଂ ହେୱାର୍ ଗୱାରି କିଦେଙ୍ଗ୍ ଲାଗାତାର୍ ।
| پس چون از کنیسه بیرون میرفتند، خواهش نمودند که در سبت آینده هم این سخنان را بدیشان بازگویند. |
| آن روز وقتی پولس و برنابا کنیسه را ترک میگفتند، مردم از ایشان خواهش کردند که هفتهٔ بعد نیز دربارۀ این امور برای ایشان صحبت کنند. |
Paulu na Barinaba pawaweriti wankulawa mnumba ya Mlungu, wantu walii wawashemiti kayi lishaka lya kwoyera lyalifatiti, wayoweri nentu kuusu shitwatira ashi.
Irail lao pedoi sang ap poekipoeki, kasoi pukat en kalok ong irail ni ran en sapat kokodo.
Irail lao pedoi jan ap poekipoeki, kajoi pukat en kalok on irail ni ran en japat kokodo.
A gdy oni wychodzili z bóżnicy żydowskiej, prosili ich poganie, aby i w drugi sabat mówili do nich też słowa.
Gdy Paweł skończył, proszono go, aby nauczał o tym również w następny szabat.
A kiedy wychodzili z synagogi żydowskiej, poganie prosili ich, aby również w następny szabat głosili im te same słowa.
E enquanto saíam da sinagoga, rogaram [-lhes] que no sábado seguinte eles lhes falassem estas palavras.
E, saidos os judeos da synagoga, os gentios rogaram que no sabbado seguinte se lhes fallassem as mesmas coisas.
E, saídos os judeus da sinagoga, os gentios rogaram que no sábado seguinte se lhes falassem as mesmas coisas.
Após Paulo [terminar de falar, ]quando ele e Barnabé estavam saindo da sala de reuniões dos judeus, [muitas das ]pessoas ali presentes pediram repetidamente que lhes fossem ditas {que [os dois homens ]lhes dissessem} [novamente ]no próximo dia de descanso dos judeus as coisas [sobre as quais Paulo acabava de lhes falar. ]
Quando Paulo e Barnabé estavam saindo da sinagoga, as pessoas pediram que eles voltassem novamente no sábado seguinte, para lhes falar mais sobre essas coisas.
Assim, quando os judeus saíram da sinagoga, os gentios imploraram que estas palavras pudessem ser pregadas a eles no próximo sábado.
Кала Павло и Варнава выжанас андай синагога, лэн мангле тэ дэн дума пала када андэ авэр субота.
Кала Павло тай Варнава джянас котарь, лэн помангле тэ дэдумэ пала кода дэ авэр суббота.
Кынд ау ешит афарэ, нямуриле й-ау ругат сэ ле ворбяскэ ши ын Сабатул виитор деспре ачеляшь лукрурь.
Și după ce iudeii au plecat din sinagogă, neamurile l-au implorat ca aceste cuvinte să le fie predicate în sabatul următor.
Iudeii au ieșit din sinagogă, și neamurile au cerut să li se vestească aceste cuvinte în Sabatul următor.
Olaꞌ basa ma, Paulus no Barnabas rambari rae lao hela ume hule-oꞌeꞌ a. Atahori naa ra roe fo nggarei nasafali na rema, fo rafadꞌe lutuꞌ-leloꞌ saa fo sira olaꞌ faꞌ ra.
При выходе их из Иудейской синагоги язычники просили их говорить о том же в следующую субботу.
U Paulo nu Barnaba pabhasogola abhantu bhabhabhuula huje enongwa ezi mugayanjile mwisiku lye tuyo(Sabato) yehwenza.
Paul le Barnabas hah Synagog renga an jôkin chu sabbathni nôka ma chong hah hong misîr nôk rangin mipuingei han an siela.
yihUdIyabhajanabhavanAn nirgatayostayo rbhinnadezIyai rvakSyamANA prArthanA kRtA, AgAmini vizrAmavAre'pi katheyam asmAn prati pracAritA bhavatviti|
যিহূদীযভজনভৱনান্ নিৰ্গতযোস্তযো ৰ্ভিন্নদেশীযৈ ৰ্ৱক্ষ্যমাণা প্ৰাৰ্থনা কৃতা, আগামিনি ৱিশ্ৰামৱাৰেঽপি কথেযম্ অস্মান্ প্ৰতি প্ৰচাৰিতা ভৱৎৱিতি|
যিহূদীযভজনভৱনান্ নির্গতযোস্তযো র্ভিন্নদেশীযৈ র্ৱক্ষ্যমাণা প্রার্থনা কৃতা, আগামিনি ৱিশ্রামৱারেঽপি কথেযম্ অস্মান্ প্রতি প্রচারিতা ভৱৎৱিতি|
ယိဟူဒီယဘဇနဘဝနာန် နိရ္ဂတယောသ္တယော ရ္ဘိန္နဒေၑီယဲ ရွက္ၐျမာဏာ ပြာရ္ထနာ ကၖတာ, အာဂါမိနိ ဝိၑြာမဝါရေ'ပိ ကထေယမ် အသ္မာန် ပြတိ ပြစာရိတာ ဘဝတွိတိ၊
yihUdIyabhajanabhavanAn nirgatayOstayO rbhinnadEzIyai rvakSyamANA prArthanA kRtA, AgAmini vizrAmavArE'pi kathEyam asmAn prati pracAritA bhavatviti|
यिहूदीयभजनभवनान् निर्गतयोस्तयो र्भिन्नदेशीयै र्वक्ष्यमाणा प्रार्थना कृता, आगामिनि विश्रामवारेऽपि कथेयम् अस्मान् प्रति प्रचारिता भवत्विति।
યિહૂદીયભજનભવનાન્ નિર્ગતયોસ્તયો ર્ભિન્નદેશીયૈ ર્વક્ષ્યમાણા પ્રાર્થના કૃતા, આગામિનિ વિશ્રામવારેઽપિ કથેયમ્ અસ્માન્ પ્રતિ પ્રચારિતા ભવત્વિતિ|
yihūdīyabhajanabhavanān nirgatayostayo rbhinnadeśīyai rvakṣyamāṇā prārthanā kṛtā, āgāmini viśrāmavāre'pi katheyam asmān prati pracāritā bhavatviti|
yihūdīyabhajanabhavanān nirgatayōstayō rbhinnadēśīyai rvakṣyamāṇā prārthanā kr̥tā, āgāmini viśrāmavārē'pi kathēyam asmān prati pracāritā bhavatviti|
yihUdIyabhajanabhavanAn nirgatayostayo rbhinnadeshIyai rvakShyamANA prArthanA kR^itA, AgAmini vishrAmavAre. api katheyam asmAn prati prachAritA bhavatviti|
ಯಿಹೂದೀಯಭಜನಭವನಾನ್ ನಿರ್ಗತಯೋಸ್ತಯೋ ರ್ಭಿನ್ನದೇಶೀಯೈ ರ್ವಕ್ಷ್ಯಮಾಣಾ ಪ್ರಾರ್ಥನಾ ಕೃತಾ, ಆಗಾಮಿನಿ ವಿಶ್ರಾಮವಾರೇಽಪಿ ಕಥೇಯಮ್ ಅಸ್ಮಾನ್ ಪ್ರತಿ ಪ್ರಚಾರಿತಾ ಭವತ್ವಿತಿ|
យិហូទីយភជនភវនាន៑ និគ៌តយោស្តយោ រ្ភិន្នទេឝីយៃ រ្វក្ឞ្យមាណា ប្រាត៌្ហនា ក្ឫតា, អាគាមិនិ វិឝ្រាមវារេៜបិ កថេយម៑ អស្មាន៑ ប្រតិ ប្រចារិតា ភវត្វិតិ។
യിഹൂദീയഭജനഭവനാൻ നിർഗതയോസ്തയോ ർഭിന്നദേശീയൈ ർവക്ഷ്യമാണാ പ്രാർഥനാ കൃതാ, ആഗാമിനി വിശ്രാമവാരേഽപി കഥേയമ് അസ്മാൻ പ്രതി പ്രചാരിതാ ഭവത്വിതി|
ଯିହୂଦୀଯଭଜନଭୱନାନ୍ ନିର୍ଗତଯୋସ୍ତଯୋ ର୍ଭିନ୍ନଦେଶୀଯୈ ର୍ୱକ୍ଷ୍ୟମାଣା ପ୍ରାର୍ଥନା କୃତା, ଆଗାମିନି ୱିଶ୍ରାମୱାରେଽପି କଥେଯମ୍ ଅସ୍ମାନ୍ ପ୍ରତି ପ୍ରଚାରିତା ଭୱତ୍ୱିତି|
ਯਿਹੂਦੀਯਭਜਨਭਵਨਾਨ੍ ਨਿਰ੍ਗਤਯੋਸ੍ਤਯੋ ਰ੍ਭਿੰਨਦੇਸ਼ੀਯੈ ਰ੍ਵਕ੍ਸ਼਼੍ਯਮਾਣਾ ਪ੍ਰਾਰ੍ਥਨਾ ਕ੍ਰੁʼਤਾ, ਆਗਾਮਿਨਿ ਵਿਸ਼੍ਰਾਮਵਾਰੇ(ਅ)ਪਿ ਕਥੇਯਮ੍ ਅਸ੍ਮਾਨ੍ ਪ੍ਰਤਿ ਪ੍ਰਚਾਰਿਤਾ ਭਵਤ੍ਵਿਤਿ|
යිහූදීයභජනභවනාන් නිර්ගතයෝස්තයෝ ර්භින්නදේශීයෛ ර්වක්ෂ්යමාණා ප්රාර්ථනා කෘතා, ආගාමිනි විශ්රාමවාරේ(අ)පි කථේයම් අස්මාන් ප්රති ප්රචාරිතා භවත්විති|
யிஹூதீ³யப⁴ஜநப⁴வநாந் நிர்க³தயோஸ்தயோ ர்பி⁴ந்நதே³ஸீ²யை ர்வக்ஷ்யமாணா ப்ரார்த²நா க்ரு’தா, ஆகா³மிநி விஸ்²ராமவாரே(அ)பி கதே²யம் அஸ்மாந் ப்ரதி ப்ரசாரிதா ப⁴வத்விதி|
యిహూదీయభజనభవనాన్ నిర్గతయోస్తయో ర్భిన్నదేశీయై ర్వక్ష్యమాణా ప్రార్థనా కృతా, ఆగామిని విశ్రామవారేఽపి కథేయమ్ అస్మాన్ ప్రతి ప్రచారితా భవత్వితి|
ยิหูทียภชนภวนานฺ นิรฺคตโยสฺตโย รฺภินฺนเทศีไย รฺวกฺษฺยมาณา ปฺรารฺถนา กฺฤตา, อาคามินิ วิศฺรามวาเร'ปิ กเถยมฺ อสฺมานฺ ปฺรติ ปฺรจาริตา ภวตฺวิติฯ
ཡིཧཱུདཱིཡབྷཛནབྷཝནཱན྄ ནིརྒཏཡོསྟཡོ རྦྷིནྣདེཤཱིཡཻ ཪྻཀྵྱམཱཎཱ པྲཱརྠནཱ ཀྲྀཏཱ, ཨཱགཱམིནི ཝིཤྲཱམཝཱརེ྅པི ཀཐེཡམ྄ ཨསྨཱན྄ པྲཏི པྲཙཱརིཏཱ བྷཝཏྭིཏི།
| یِہُودِییَبھَجَنَبھَوَنانْ نِرْگَتَیوسْتَیو رْبھِنَّدیشِییَے رْوَکْشْیَمانا پْرارْتھَنا کرِتا، آگامِنِ وِشْرامَوارےپِ کَتھییَمْ اَسْمانْ پْرَتِ پْرَچارِتا بھَوَتْوِتِ۔ |
yihuudiiyabhajanabhavanaan nirgatayostayo rbhinnade"siiyai rvak. syamaa. naa praarthanaa k. rtaa, aagaamini vi"sraamavaare. api katheyam asmaan prati pracaaritaa bhavatviti|
А кад излажаху из зборнице јеврејске, мољаху незнабошци да им се ове речи у другу суботу говоре.
A kad izlažahu iz zbornice Jevrejske, moljahu neznabošci da im se ove rijeèi u drugu subotu govore.
Mme erile batho ba tswa mo tlung ya thuto ka letsatsi leo, ba kopa Paulo go boa a ya go bua le bone beke e e latelang.
Zvino pakubuda kweVaJudha musinagoge, vahedheni vakakumbira kuti mashoko awa ataurwe kwavari pasabata raitevera.
Pauro naBhanabhasi vava kubuda musinagoge, vanhu vakavakoka kuti vazotaurazve pamusoro pezvinhu izvi paSabata raizotevera.
Исходящым же им от сонмища Иудейска, моляху языцы в другую субботу глаголатися им глаголом сим:
In ko so Judje odšli iz sinagoge, so pogani prosili, da bi jim bile te besede lahko oznanjene naslednjo šabat.
Ko sta pa izšla iz shajališča Judovskega, prosili so ju pogani, naj bi jim drugo soboto govorila te besede.
Paulo ne Banabasi mpobalikupula mung'anda yakupaililamo Bayuda, basa bantu balabasenga kwambeti bakese kayi pa Sabata, kwisa kupitilisha kukambauka pabintu ibi.
Kolkay baxayeen, dadkii waxay ka baryeen inay hadalladaas sabtida dambe kula hadlaan.
Y saliendo ellos de la sinagoga de los judíos, los gentiles les rogaron que el sábado siguiente les hablasen estas palabras.
Y cuando salían, la gente les suplicaba que les explicaran más el siguiente sábado.
Cuando los judíos salieron de la sinagoga, los gentiles pidieron que se les predicaran estas palabras el sábado siguiente.
Al salir ellos, [les] rogaban que les hablaran estas palabras el siguiente sábado.
Cuando ellos salieron, los suplicaron que el sábado siguiente les hablasen de estas cosas.
Y salidos los Judíos de la sinagoga, los Gentiles les rogaron, que el sábado siguiente se les hablasen estas palabras.
Y saliendo [ellos] de la sinagoga de los Judíos, los Gentiles [les] rogaron que el sábado siguiente les hablasen estas palabras.
Y salidos de la sinagoga de los Judíos, los Gentiles les rogaron que el Sábado siguiente les hablasen estas palabras.
Y cuando salieron, pidieron que se les dijera estas palabras otra vez en el siguiente sábado el día de reposo.
Wakati Paulo na Barnaba walipoondoka, watu wakawaomba waongee maneno haya siku ya Sabato ijayo.
Paulo na Barnaba walipokuwa wanatoka katika ile sunagogi, wale watu waliwaalika waje tena siku ya Sabato iliyofuata, waongee zaidi juu ya mambo hayo.
Paulo na Barnaba walipokuwa wakitoka nje ya sinagogi, watu wakawaomba wazungumze tena mambo hayo Sabato iliyofuata.
När de sedan gingo därifrån, bad men dem att de nästa sabbat skulle tala för dem om samma sak.
När nu Judarna voro gångne utu Synagogon, bådo Hedningarna, att de ville hafva dessa orden för dem på nästa Sabbathen.
När de sedan gingo därifrån, bad men dem att de nästa sabbat skulle tala för dem om samma sak.
At pagalis nila, ay kanilang ipinamanhik na salitain sa kanila ang mga salitang ito sa sabbath na susunod.
Habang paalis na sina Pablo at Bernabe, nagmakaawa sa kanila ang mga tao kung maaari nilang sabihin muli ang katulad na mensahe sa susunod na Araw ng Pamamahinga.
Paul la okv Barnabas bunyi Jius kumkunaam lokv lindung rilo, nyi vdwv bunua lvko aakur dvla aainvgv bunugv Doonu alu lo okv bunua soogv lvgabv sum kaiyabv minjilabv vla mintoku.
அவர்கள் யூதர்களுடைய ஜெப ஆலயத்திலிருந்து புறப்படும்பொழுது, அடுத்த ஓய்வுநாளிலே இந்த வசனங்களைத் தங்களுக்குச் சொல்லவேண்டும் என்று யூதரல்லாதோர் கேட்டுக்கொண்டார்கள்.
பவுலும் பர்னபாவும் ஜெப ஆலயத்தைவிட்டுப் புறப்பட்டபோது, இந்தக் காரியங்களைக்குறித்து அடுத்த ஓய்வுநாளிலேயும் பேசும்படி மக்கள் அவர்களை அழைத்தார்கள்.
పౌలు బర్నబాలు వెళ్ళిపోతుంటే ఈ మాటలు మరుసటి విశ్రాంతి దినాన మళ్ళీ చెప్పాలని ప్రజలు బతిమిలాడారు.
Pea ʻi he ʻalu ʻae kakai Siu ʻi he falelotu, naʻe kole ʻae Senitaile ke malangaʻaki kiate kinautolu ʻae ngaahi lea ni ʻi he Sāpate ʻe haʻu.
Pavlus'la Barnaba havradan çıkarken halk onları, bir sonraki Şabat Günü aynı konular üzerinde konuşmaya çağırdı.
Paulo ne Barnaba refi asɔredan no mu no, nnipa no srɛɛ wɔn sɛ wɔmmra Homeda a ɛreba no mmɛkyerɛkyerɛ wɔn bio.
Paulo ne Barnaba refiri asɔredan no mu no, nnipa no srɛɛ wɔn sɛ Homeda a ɛreba no, wɔmmra mmɛkyerɛkyerɛ wɔn bio.
Коли Павло та Варнава виходили, їх запросили говорити про це ж наступної Суботи.
А як стали вихо́дити вони, то їх про́шено, щоб на другу суботу до них говорили ті самі слова́.
Як же виходили вони з школи, просили їх погане, щоб і другої суботи говорили слова сї.
उनके बाहर जाते वक़्त लोग मिन्नत करने लगे कि अगले सबत को भी ये बातें सुनाई जाएँ।
| پاۋلۇس بىلەن بارناباس سىناگوگدىن چىقىۋاتقاندا، جامائەت ئۇلارغا كېلەركى شابات كۈنى بۇ ئىشلار ھەققىدە يەنە سۆزلەشنى يېلىندى. |
Павлус билән Барнабас синагогдин чиқиватқанда, җамаәт уларға келәрки шабат күни бу ишлар һәққидә йәнә сөзләшни йелинди.
Pawlus bilen Barnabas sinagogdin chiqiwatqanda, jamaet ulargha kélerki shabat küni bu ishlar heqqide yene sözleshni yélindi.
Pawlus bilǝn Barnabas sinagogdin qiⱪiwatⱪanda, jamaǝt ularƣa kelǝrki xabat küni bu ixlar ⱨǝⱪⱪidǝ yǝnǝ sɵzlǝxni yelindi.
Khi hai người bước ra, chúng xin đến ngày Sa-bát sau cũng giảng luận các lời đó.
Khi hai người bước ra, chúng xin đến ngày Sa-bát sau cũng giảng luận các lời đó.
Khi Phao-lô và Ba-na-ba bước ra khỏi hội đường, dân chúng nài nỉ hai ông trở lại giảng thêm Đạo Chúa vào tuần sau.
Unsiki ghuno Upaulo nu Barnaba ye vavukile, avanhu vakasuma vajove amasio agha kighono kya Sabati jinojikwisa kange.
Bu batotuka ku nganda, baleba Polo ayi Balinabasi mu diambu di biza longi diaka mambu beni mu lumbu ki saba kinkuiza.
Bí Paulu àti Barnaba sì ti ń jáde láti inú Sinagọgu, wọ́n bẹ̀bẹ̀ pé kí a sọ̀rọ̀ wọ̀nyí sí i fún wọn lọ́jọ́ ìsinmi tí ń bọ̀.
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