2-Samuel 5:8
David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame cannot come into the house.”
| وَقَالَ دَاوُدُ فِي ذَلِكَ ٱلْيَوْمِ: «إِنَّ ٱلَّذِي يَضْرِبُ ٱلْيَبُوسِيِّينَ وَيَبْلُغُ إِلَى ٱلْقَنَاةِ وَٱلْعُرْجِ وَٱلْعُمْيِ ٱلْمُبْغَضِينَ مِنْ نَفْسِ دَاوُدَ». لِذَلِكَ يَقُولُونَ: «لَا يَدْخُلِ ٱلْبَيْتَ أَعْمَى أَوْ أَعْرَجُ». |
| وَكَانَ دَاوُدُ قَدْ قَالَ لِرِجَالِهِ: «عَلَى مَنْ يُهَاجِمُ الْيَبُوسِيِّينَ أَنْ يَسْتَخْدِمَ الْقَنَاةَ لِلْوُصُولِ إِلَى هَؤُلاءِ’الْعُمْيِ وَالْعُرْجِ‘الَّذِينَ تُبْغِضُهُمْ نَفْسِي». لِذَلِكَ يُقَالُ: «لا يَدْخُلُ بَيْتَ الرَّبِّ أَعْمَى وَلا أَعْرَجُ». |
তেতিয়াই দায়ূদে কৈছিল, “যি কোনোৱে যিবুচীয়াসকলক আক্ৰমণ কৰিব খোজে, তেওঁ পানীৰ নলাইদি উঠি গৈ দায়ূদৰ ঘিণলগীয়া সেই ‘কণা আৰু খোৰা’বোৰক আঘাত কৰক।” এই কাৰণে মানুহে কয়, “ই ‘কণা আৰু খোৰা’বোৰ ৰাজপ্ৰাসাদৰ ভিতৰত সোমাব নোৱাৰিব।”
Davud həmin gün dedi: «Hər kim Yevuslulara hücum edəcəksə, yeraltı keçidlə Davudun canına nifrət edən o topallara və korlara çatmalıdır». Elə buna görə də deyirlər ki, kor və topallar saraya girməyəcək.
Amo esoha, Da: ibidi da ea dunuma amane sia: i, “Dunu mogili amo da na defele Yebiusaide dunuma higabeba: le, ili fuga: musa: hanabela: ? Amai galea, amo hano osobaha golili ahoasu logo amoga heda: le, amo hahani si dofoi amola gasuga: igi dunu doagala: ma.” (Amaiba: le, dunu da wali agoane sia: sa, “Si dofoi amola gasuga: igi dunu da Hina Gode Ea diasu ganodini golili sa: imu hamedei gala.”)
ঐ দিনের দায়ূদ বললেন, “যে কেউ যিবূষীয়দেরকে আঘাত করে, সে জলস্রোত দিয়ে গিয়ে দায়ূদের প্রাণের ঘৃণিত খোঁড়া ও অন্ধদের আঘাত করুক৷” যেহেতু, লোকে বলে, “অন্ধ ও খোঁড়ারা রয়েছে, সে ঘরের মধ্যে প্রবেশ করবে না৷”
সেদিন দাউদ বললেন, “যে কেউ যিবূষীয়দের অধিকার করবে, তাকে সেইসব ‘খঞ্জ ও অন্ধের’ কাছে পৌঁছানোর জন্য জল-সুড়ঙ্গপথ ব্যবহার করতে হবে, যারা দাউদের শত্রুবিশেষ।” এজন্যই তারা বলে, “‘অন্ধ ও খঞ্জেরা’ প্রাসাদে প্রবেশ করবে না।”
И в оня ден Давид каза: Който удари евусците, нека хвърли във вадата слепите и куците, които са омразни на Давидовата душа; понеже и слепите и куците бяха казали, че той няма да влезе в жилището им.
Nianang panahona miingon si David, “Kadtong nagsulong sa mga Jebusihanon kinahanglan moagi sa agianan sa tubig aron maapsan ang 'bakol ug ang buta' nga mga kaaway ni David.” Maong miingon ang katawhan, “Ang 'buta ug ang bakol' kinahanglan nga dili mosulod sa palasyo.”
Ug si David miingon niadtong adlawa: Bisan kinsa nga modaug sa mga Jebusehanon paadtoa siya ngadto sa alagianan sa tubig, ug ipalaglag ang piang ug ang buta, nga gikaligutgutan sa kalag ni David. Busa sila ming-ingon: Atua ang buta ug ang piang; siya dili makaadto sa balay.
Pa tsiku limenelo Davide anati, “Aliyense wogonjetsa Ayebusi ayenera kudzera mʼngalande ya madzi kuti akafike kwa iwo amene ndi ‘olumala ndi osaona,’ amene ndi adani a Davide.” Nʼchifukwa chake amanena kuti, “Olumala ndi osaona sadzalowa mʼnyumba yaufumu.”
To na niah David mah, Mi kawbaktih doeh tui pakaahaih bang hoiah caeh tahang moe, David hnuma khokkhaem hoi mikmaengnawk hum kami loe, anih to misatuh ukkung ah om tih, tiah a naa. To pongah ni nihcae mah, mikmaeng hoi khokhaemnawk loe imthung ah akun o mak ai, tiah thuih o.
Te khohnin ah David loh, “Aka khaem khaw, mikdael khaw, khat khat long khaw Jebusi aka ngawn tah tuikun khaw pha saeh,” a ti. Te khaw David kah a hinglu a hmuhuet, la a hmuhuet uh tih mikdael khokhaem loh, “Im khuila ha kun boel saeh,” a ti uh dongah ni.
Te khohnin ah David loh, “Aka khaem khaw, mikdael khaw, khat khat long khaw Jebusi aka ngawn tah tuikun khaw pha saeh,” a ti. Te khaw David kah a hinglu a hmuhuet, la a hmuhuet uh tih mikdael khokhaem loh, “Im khuila ha kun boel saeh,” a ti uh dongah ni.
Chuchi agabulu nikhou chun David in a sepai ho hengah hitin aseiye, “keiman Jebusite mi mitcho hole elbai ho chu kavet nompoi. Koi hileh agabulu ding hochu twilam apet khopi sung lut diu ahi.” hichu thu kisei abul ahi, “mitcho hole elbai ho chu insung lut man lou Meithei u ahi.” ati.
Hote hnin dawk Devit ni, Devit hringnae ni a hmuhma e Jebusit tami mitdawn hoi khokkhem thei hanelah tui pat ka raka e ransa pueng teh ransabawinaw e lû lah ka o sak han, hatdawkvah mitdawn hoi khokkhemnaw teh im thung kâen mahoeh telah a ti.
当日，大卫说：“谁攻打耶布斯人，当上水沟攻打我心里所恨恶的瘸子、瞎子。”从此有俗语说：“在那里有瞎子、瘸子，他不能进屋去。”
當日，大衛說：「誰攻打耶布斯人，當上水溝攻打我心裏所恨惡的瘸子、瞎子。」從此有俗語說：「在那裏有瞎子、瘸子，他不能進屋去。」
那日達味宣佈說：「凡攻打耶步斯人，從水道首先到達味所惱恨的那些瘸腿瞎眼的人那裏的，他要升為軍長和元帥。」責魯雅的兒子約阿布首先上去了，因而成了元帥。但為此有句俗語說：「有瞎眼瘸腿的在此，人是進不去的! 」
Onoga dana reče David: “Tko god pobije Jebusejce i popne se kroz prorov ...” A kljaste i slijepe mrzi David iz sve duše. (Stoga se kaže: Slijepci i kljasti neka ne ulaze u Hram.)
Nebo řekl David v ten den: Kdož by koli porazil Jebuzea, a zlezl by žlaby jeho, a pobil by ty slepé i chromé, kteréž má v nenávisti duše Davidova, knížetem bude. Protož pravili: Slepý a kulhavý nevejde do toho domu.
Nebo řekl David v ten den: Kdož by koli porazil Jebuzea, a zlezl by žlaby jeho, a pobil by ty slepé i chromé, kteréž má v nenávisti duše Davidova, knížetem bude. Protož pravili: Slepý a kulhavý nevejde do toho domu.
På den Dag sagde David: "Enhver, som trænger frem til Vandledningen og slår en Jebusit, de halte og blinde, som Davids Sjæl hader, skal være Øverste og Hærfører". Derfor siger man: "En blind og en lam kommer ikke ind i Huset!"
Thi David havde sagt paa den samme Dag: Hvo som helst der slaar Jebusiterne og naar til Vandrenden og slaar de halte og de blinde, som ere Davids Sjæl forhadte —; derfor siger man: En blind eller en lam skal ikke komme ind i Huset.
Paa den Dag sagde David: »Enhver, som trænger frem til Vandledningen og slaar en Jebusit, de halte og blinde, som Davids Sjæl hader, skal være Øverste og Hærfører«. Derfor siger man: »En blind og en lam kommer ikke ind i Huset!«
Chiengʼno Daudi nowacho niya, “Ngʼato angʼata madwaro loyo jo-Jebus nyaka kadh e otuchi ma pi kadhogo eka dochop kuom rangʼonde gi muofni, ma gin jowasik Daudi.” Mano ema omiyo nowach ni muofni gi rongʼonde ok nodonj e dala ruoth.
Want David zeide ten zelfden dage: Al wie de Jebusieten slaat, en geraakt aan die watergoot, en die kreupelen, en die blinden, die van Davids ziel gehaat zijn, die zal tot een hoofd en tot een overste zijn; daarom zegt men: Een blinde en kreupele zal in het huis niet komen.
Bij die gelegenheid sprak David: Wie het eerst de Jeboesieten verslaat, en door de tunnel daar binnendringt, wordt opperste bevelhebber, want David haat die blinden en kreupelen! Vandaar dat men zegt: Blinden en kreupelen komen niet binnen!
Want David zeide ten zelven dage: Al wie de Jebusieten slaat, en geraakt aan die watergoot, en die kreupelen, en die blinden, die van Davids ziel gehaat zijn, die zal tot een hoofd en tot een overste zijn; daarom zegt men: Een blinde en kreupele zal in het huis niet komen.
And David said on that day, Whoever smites the Jebusites, let him get up to the watercourse, and smite the lame and the blind, the hated by David's soul, because the blind and the lame say, He cannot come into the house.
David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame cannot come into the house.”
And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and [smite] the lame and the blind, that are hated of David’s soul. Wherefore they say, There are the blind and the lame; he cannot come into the house.
On that day he said, “Whoever attacks the Jebusites must use the water shaft to reach the lame and blind who are despised by David.” That is why it is said, “The blind and the lame will never enter the palace.”
And that day David said, Whoever makes an attack on the Jebusites, let him go up by the water-pipe, and put to death all the blind and feeble-footed who are hated by David. And this is why they say, The blind and feeble-footed may not come into the house.
And David said on that day, Every one that smites the Jebusite, let him attack with the dagger both the lame and the blind, and those that hate the soul of David. Therefore they say, The lame and the blind shall not enter into the house of the Lord.
And David said on that day, Every one that smites the Jebusite, let him attack with the dagger both the lame and the blind, and those that hate the soul of David. Therefore they say, The lame and the blind shall not enter into the house of the Lord.
For David had proposed, on that day, a reward to him who had struck the Jebusites and who had reached to the gutters of the rooftops, and who had taken away the blind and the lame that hated the soul of David. Therefore, it is said in the proverb, “The blind and the lame shall not enter into the temple.”
And David said on that day, Whoever smites the Jebusites and gets up to the watercourse, and the lame and the blind hated of David's soul...! Therefore they say, The blind and the lame shall not come into the house.
For David had offered that day a reward to whosoever should strike the Jebusites and get up to the gutters of the tops of the houses, and take away the blind and the lame that hated the soul of David: therefore it is said in the proverb: The blind and the lame shall not come into the temple.
At that time he said, “If we are to successfully conquer the Jebusites we'll have to go up the water shaft to attack these ‘lame and blind’ —these people who hate David. This is why it's said, ‘The blind and the lame will never enter the house.’”
Nowe Dauid had sayd the same day, Whosoeuer smiteth the Iebusites, and getteth vp to the gutters and smiteth the lame and blinde, which Dauids soule hateth, I will preferre him: therefore they saide, The blinde and the lame shall not come into that house.
And David said on that day: 'Whosoever smiteth the Jebusites, and getteth up to the gutter, and taketh away the lame and the blind, that are hated of David's soul —.' Wherefore they say: 'There are the blind and the lame; he cannot come into the house.'
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, [that are] hated of David’s soul, [he shall be chief and captain]. Wherefore they said, The blind and the lame shall not come into the house.
And David said on that day, Whoever gets up to the gutter, and smites the Jebusites, and the lame and the blind that are hated of David’s soul, he shall be chief and captain. Why they said, The blind and the lame shall not come into the house.
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David’s soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
And David said on that day, Whosoever gets up to the watercourse, and strikes the Jebusites, and the lame and the blind that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
And David said on that day, Every one that smites the Jebusite, let him attack with the dagger both the lame and the blind, and those that hate the soul of David. Therefore they say, The lame and the blind shall not enter into the house of the Lord.
And David said on that day, Whosoever will smite the Jebusites, and reach the aqueduct and the lame and the blind, that are hateful to David's soul, —Wherefore people usually say, The blind and the lame shall not come into the house.
And on that day David says, “Anyone striking the Jebusite, let him go up by the watercourse (and the lame and the blind—the hated of David’s soul).” Therefore they say, “The blind and lame—he does not come into the house.”
David said on that day, "Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, those who hate the soul of David." Therefore they say, "The blind and the lame can't come into the palace."
David said on that day, "Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, those who hate the soul of David." Therefore they say, "The blind and the lame can't come into the palace."
David said on that day, "Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, those who hate the soul of David." Therefore they say, "The blind and the lame can't come into the palace."
David said on that day, "Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, those who hate the soul of David." Therefore they say, "The blind and the lame can't come into the palace."
David said on that day, "Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, those who hate the soul of David." Therefore they say, "The blind and the lame can't come into the palace."
David said on that day, "Whoever strikes the Jebusites, let him get up to the watercourse, and strike the lame and the blind, those who hate the soul of David." Therefore they say, "The blind and the lame can't come into the palace."
And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, and [smite] the lame and the blind, that are hated of David’s soul. Wherefore they say, There are the blind and the lame; he cannot come into the house.
And David said, on that day—Whosoever is smiting the Jebusites, then let him reach as far as the aqueduct. But, as for the lame and the blind, they were the hated of David’s soul, —for which cause, they kept on saying, Blind and lame! he will not enter the place.
And he said David on the day that any [one who] strikes a Jebusite and let him approach by the water tunnel the lame [people] and the blind [people] ([who are] hated *Q(K)*) of [the] self of David there-fore people say a blind [person] and a lame [person] not he will go into the house.
and to say David in/on/with day [the] he/she/it all to smite Jebusite and to touch in/on/with water and [obj] [the] lame and [obj] [the] blind (to hate *Q(K)*) soul David upon so to say blind and lame not to come (in): come to(wards) [the] house: home
On that day, David said [to his soldiers], “Those who want to get rid of the Jebus people-group should go through the water tunnel [to enter the city]. Then they can attack those people whom I [SYN] detest—[and we will find out if any] blind and crippled people [will be able to stop them]!” That is why people say, “Blind and crippled people cannot enter Yahweh’s temple.”
At that time David said, “Those who attack the Jebusites will have to go through the water shaft to reach the 'lame and the blind' who are David's enemies.” That is why people say, “The 'blind and the lame' must not enter the palace.”
And David said on that day, Whoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, [that are] hated by David's soul, [he shall be chief and captain]: Wherefore they said, The blind and the lame shall not come into the house.
And David said on that day, Whoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated by David’s soul, he shall be chief and captain. Therefore they said, The blind and the lame shall not come into the house.
David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.”
David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.”
David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.”
David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.”
David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.”
David said on that day, “Whoever strikes the Jebusites, let him go up to the watercourse and strike those lame and blind, who are hated by David’s soul.” Therefore they say, “The blind and the lame can’t come into the house.”
For Dauid hadde `sette forth meede in that dai to hym, that hadde smyte Jebusei, and hadde touchid the goteris of roouys, and hadde take awey lame men and blynde, hatynge the lijf of Dauid. Therfor it is seid in prouerbe, A blynde man and lame schulen not entre in to the temple.
And David saith on that day, 'Any one smiting the Jebusite, (let him go up by the watercourse), and the lame and the blind — the hated of David's soul,' — because the blind and lame say, 'He doth not come into the house.'
Kaj David diris en tiu tago: Ĉiu, kiu frapas la Jebusidojn, ekstermu la akvotubojn, kaj la blindulojn kaj la lamulojn, kiujn malamas la animo de David. Tial oni diras: Blindulo kaj lamulo ne venos en la domon.
David gblɔ gbe ma gbe be, “Ele be ame sia ame si aɖu Yebusitɔwo dzi la, nato tɔtsoƒe aɖo ‘xɔdrɔ̃ kple ŋkugbãtɔ mawo’ ame siwo nye David ƒe futɔwo la gbɔ.” Eya ta wogblɔna be, “‘Ŋkuagbãtɔwo kple xɔdrɔ̃wo’ mage ɖe fiasã la me o.”
Ja sinä päivänä sanoi David: jos joku lyö Jebusilaiset, ja tarttuu heidän rästäänsä alaisiin ja lyö sokiat ja ontuvat, joita Davidin sielu vihaa (hänen pitää pään ja ylimmäisen oleman); josta heillä on sananlasku: ei yhtään sokiaa ja ontuvaa päästetä huoneesen.
Ja Daavid sanoi sinä päivänä: "Jokainen, joka surmaa jebusilaisen ja tunkeutuu vesijohdolle asti, hän voittaa ne sokeat ja ontuvat, joita Daavid vihaa". Sentähden on tapana sanoa: "Sokea ja ontuva älköön tulko taloon".
David dit ce jour-là: « Quiconque frappera les Jébuséens et atteindra par le canal... » Quant aux boiteux et aux aveugles, ce sont les ennemis de l'âme de David. De là vient le dicton: « L'aveugle et le boiteux n'entreront point dans la maison. »
Ce jour-là, David dit: « Que celui qui frappe les Jébusiens monte au cours d'eau et qu'il frappe les boiteux et les aveugles, qui sont haïs par l'âme de David. » C'est pourquoi on dit: « L'aveugle et le boiteux ne peuvent entrer dans la maison. »
Et David dit en ce jour-là: Quiconque frappera les Jébusiens et atteindra le canal, et les boiteux et les aveugles qui sont haïs de l’âme de David…! C’est pourquoi on dit: L’aveugle et le boiteux n’entreront pas dans la maison.
Or David avait dit en ce jour-là: Quiconque aura battu les Jébusiens, et aura atteint le canal, et les aveugles et les boiteux qui sont haïs de l'âme de David, [sera récompensé]. C'est pourquoi on dit: Aucun aveugle ni boiteux n'entrera dans cette maison.
Car David avait proposé en ce jour-là une récompense à celui qui battrait les Jébuséens, toucherait les gouttières des toits, et enlèverait les aveugles et les boiteux, haïssant l’âme de David. C’est pourquoi l’on dit en proverbe: Un aveugle et un boiteux n’entreront point dans le temple.
David avait dit en ce jour: Quiconque battra les Jébusiens et atteindra le canal, quiconque frappera ces boiteux et ces aveugles qui sont les ennemis de David… C’est pourquoi l’on dit: L’aveugle et le boiteux n’entreront point dans la maison.
David dit ce jour-là: « Quiconque frappera les Jébuséens et atteindra par le canal... » Quant aux boiteux et aux aveugles, ce sont les ennemis de l’âme de David. De là vient le dicton: « L’aveugle et le boiteux n’entreront pas dans la maison. »
Et David dit en ce jour-là: Quiconque aura battu les Jébusiens, et aura atteint le canal, et ces boiteux et ces aveugles qui sont les ennemis de David, sera récompensé. C'est pourquoi l'on dit: Ni aveugle ni boiteux n'entrera dans cette maison.
Et David avait dit en ce jour-là: Quiconque battra les Jébusites et s'avancera jusqu'à l'aqueduc et aux perclus et aux aveugles hostiles à la personne de David… (De là le dicton: Ni aveugle ni perclus n'entrera au logis.)
Et, ce jour-là, David dit: Que tous ceux qui frapperont les Jébuséens les poignardent, ainsi que les aveugles et les boiteux, et les ennemis de David. De là vient le proverbe: Les aveugles et les boiteux n'entreront pas dans la maison du Seigneur.
Ce même jour, David avait dit: "Celui qui veut battre les Jébuséens doit pénétrer jusqu’au faîte, jusqu’aux boiteux et aux aveugles", devenus odieux à David. C’Est pourquoi on a dit: "Aveugle ni boiteux ne doivent entrer dans la maison."
Da sprach David an jenem Tage: "An den Hof kommt jeder, der die Blonden und die Dunklen schlägt, selbst ein Jebusiter." Sie waren David in der Seele zuwider. Deshalb sagte man: "Kein Dunkler und kein Blonder darf das Haus betreten."
Und David sprach an selbigem Tage: Wer die Jebusiter schlägt und an die Wasserleitung gelangt, und die Lahmen und die Blinden schlägt, welche [O. schlägt, der stürze in den Abgrund sowohl die Lahmen als auch die Blinden, welche usw. Der hebräische Text ist dunkel, daher die Übersetzung unsicher] der Seele Davids verhaßt sind! Daher spricht man: Ein Blinder und ein Lahmer darf nicht ins Haus kommen.
Und David sprach an selbigem Tage: Wer die Jebusiter schlägt und an die Wasserleitung gelangt, und die Lahmen und die Blinden schlägt, welche der Seele Davids verhaßt sind...! Daher spricht man: Ein Blinder und ein Lahmer darf nicht ins Haus kommen.
An jenem Tage sprach David: Jeder, der die Jebusiter schlägt....und die Blinden und Lahmen, die David in der Seele verhaßt sind. Daher pflegt man zu sagen: Ein Blinder und Lahmer kommt nicht ins Haus hinein!
Da sprach David desselben Tages: Wer die Jebusiter schlägt und erlanget die Dachrinnen, die Lahmen und Blinden, denen die Seele Davids feind ist. Daher spricht man: Laß keinen Blinden und Lahmen ins Haus kommen.
Da sprach David desselben Tages: Wer die Jebusiter schlägt und erlangt die Dachrinnen, die Lahmen und die Blinden, denen die Seele Davids feind ist...! Daher spricht man: Laß keinen Blinden und Lahmen ins Haus kommen.
An jenem Tage sagte David: »Wer die Jebusiter schlägt, indem er den Schacht hinaufsteigt, und ›die Lahmen und die Blinden‹, denen die Seele Davids feind ist …« Daher rührt das Sprichwort: »Ein Blinder und ein Lahmer darf uns nicht ins Haus kommen.«
Denn David sprach an jenem Tage: Wer die Jebusiter schlägt und die Wasserleitung erreicht und die Lahmen und Blinden, welchen die Seele Davids feind ist [der soll ein Haupt und Oberster sein]. Daher spricht man: «Es wird kein Blinder noch Lahmer ins Haus kommen!»
Und David sprach an selbigem Tage: Jeglicher, der den Jebusiter schlägt und die Rinne berührt und die Lahmen und Blinden, die der Seele Davids verhaßt sind, - darum sagt man, ein Blinder und ein Lahmer komme nicht zum Haus.
Mũthenya o ro ũcio Daudi akiuga atĩrĩ, “Mũndũ wothe ũngĩtooria Ajebusi no agerire mũtaro-inĩ wa maaĩ nĩguo akinyĩre andũ acio ‘mathuaga na atumumu’ o acio thũ cia Daudi.” Kĩu nĩkĩo gĩtũmaga moige atĩrĩ, “‘Andũ atumumu na arĩa mathuaga’ matigatoonya nyũmba ya ũthamaki.”
Και είπεν ο Δαβίδ την ημέραν εκείνην, Όστις φθάση εις τον οχετόν και πατάξη τους Ιεβουσαίους, και τους χωλούς και τους τυφλούς, τους μισουμένους υπό της ψυχής του Δαβίδ, θέλει είσθαι αρχηγός. Διά τούτο λέγουσι, Τυφλός και χωλός δεν θέλουσιν εισέλθει εις τον οίκον.
καὶ εἶπεν Δαυιδ τῇ ἡμέρᾳ ἐκείνῃ πᾶς τύπτων Ιεβουσαῖον ἁπτέσθω ἐν παραξιφίδι καὶ τοὺς χωλοὺς καὶ τοὺς τυφλοὺς καὶ τοὺς μισοῦντας τὴν ψυχὴν Δαυιδ διὰ τοῦτο ἐροῦσιν τυφλοὶ καὶ χωλοὶ οὐκ εἰσελεύσονται εἰς οἶκον κυρίου
યબૂસીઓએ કરેલા અપમાનના જવાબમાં ગુસ્સે થઈને દાઉદે કહ્યું કે, “સૈનિકો તે પાણીના નાળાંમાં થઈને ઉપર ચઢી જાઓ, ‘અંધ તથા અપંગ,’ યબૂસીઓનો સંહાર કરો તેઓ દાઉદના શત્રુઓ છે.” તેઓએ મારી મશ્કરી કરતા કહ્યું હતું કે, “અંધ તથા અપંગ’ તે રાજમહેલમાં આવી શકતા નથી.”
Jou sa a, David te di moun pa li yo: -Tout moun ki vle atake moun Jebis yo va pase nan kannal la, y'a tonbe sou bann enfim ak je pete sa yo ki pa vle wè m' yo. Se depi lè sa a yo di moun je pete ak moun enfim pa gen dwa mete pwent pye yo nan Tanp Seyè a.
David te di nan jou sa a: “Nenpòt moun ki va frape Jebizyen yo, kite li rive kote bwate yo avèk avèg yo, ki rayi pa nanm David, pa kanal dlo a.” Akoz sa, yo konn di: “Avèg ak bwate p ap antre nan kay la.”
A ranar, Dawuda ya ce, “Duk wanda zai kame Yebusiyawa, dole yă yi amfani da wuriyar ruwa don yă kai ga waɗannan ‘guragu da makafi’ waɗanda suke abokan gāban Dawuda.” Shi ya sa suka ce, “‘Makafi da guragu’ ba za su shiga fadan sarki ba.”
I aku la Davida ia la, O na mea pepehi i ka Iebusi, e hele lakou i ke kahawai e luku i ka poe oopa a me ka poe makapo, i ka poe i inainaia e ko Davida naau; no ka mea, ua olelo na mea makapo a me na mea oopa, Aole ia e hiki maloko o ka hale.
| ויאמר דוד ביום ההוא כל מכה יבסי ויגע בצנור ואת הפסחים ואת העורים שנאו (שנואי) נפש דוד על כן יאמרו עור ופסח לא יבוא אל הבית |
| וַיֹּ֨אמֶר דָּוִ֜ד בַּיֹּ֣ום הַה֗וּא כָּל־מַכֵּ֤ה יְבֻסִי֙ וְיִגַּ֣ע בַּצִּנֹּ֔ור וְאֶת־הַפִּסְחִים֙ וְאֶת־הַ֣עִוְרִ֔ים שְׂנֹאו (שְׂנֻאֵ֖י) נֶ֣פֶשׁ דָּוִ֑ד עַל־כֵּן֙ יֹֽאמְר֔וּ עִוֵּ֣ר וּפִסֵּ֔חַ לֹ֥א יָבֹ֖וא אֶל־הַבָּֽיִת׃ |
| וַיֹּ֨אמֶר דָּוִ֜ד בַּיּ֣וֹם הַה֗וּא כָּל־מַכֵּ֤ה יְבֻסִי֙ וְיִגַּ֣ע בַּצִּנּ֔וֹר וְאֶת־הַפִּסְחִים֙ וְאֶת־הַ֣עִוְרִ֔ים שְׂנֻאֵ֖י נֶ֣פֶשׁ דָּוִ֑ד עַל־כֵּן֙ יֹֽאמְר֔וּ עִוֵּ֣ר וּפִסֵּ֔חַ לֹ֥א יָב֖וֹא אֶל־הַבָּֽיִת׃ |
| וַיֹּאמֶר דָּוִד בַּיּוֹם הַהוּא כׇּל־מַכֵּה יְבֻסִי וְיִגַּע בַּצִּנּוֹר וְאֶת־הַפִּסְחִים וְאֶת־הַעִוְרִים (שנאו) [שְׂנוּאֵי] נֶפֶשׁ דָּוִד עַל־כֵּן יֹֽאמְרוּ עִוֵּר וּפִסֵּחַ לֹא יָבוֹא אֶל־הַבָּֽיִת׃ |
| ויאמר דוד ביום ההוא כל מכה יבסי ויגע בצנור ואת הפסחים ואת העורים שנאו נפש דוד על כן יאמרו עור ופסח לא יבוא אל הבית׃ |
| וַיֹּאמֶר דָּוִד בַּיּוֹם הַהוּא כָּל־מַכֵּה יְבֻסִי וְיִגַּע בַּצִּנּוֹר וְאֶת־הַפִּסְחִים וְאֶת־הַעִוְרִים שנאו שְׂנֻאֵי נֶפֶשׁ דָּוִד עַל־כֵּן יֹֽאמְרוּ עִוֵּר וּפִסֵּחַ לֹא יָבוֹא אֶל־הַבָּֽיִת׃ |
| וַיֹּ֨אמֶר דָּוִ֜ד בַּיּ֣וֹם הַה֗וּא כָּל־מַכֵּ֤ה יְבֻסִי֙ וְיִגַּ֣ע בַּצִּנּ֔וֹר וְאֶת־הַפִּסְחִים֙ וְאֶת־הַ֣עִוְרִ֔ים שנאו נֶ֣פֶשׁ דָּוִ֑ד עַל־כֵּן֙ יֹֽאמְר֔וּ עִוֵּ֣ר וּפִסֵּ֔חַ לֹ֥א יָב֖וֹא אֶל־הַבָּֽיִת׃ |
उस दिन दाऊद ने कहा, “जो कोई यबूसियों को मारना चाहे, उसे चाहिये कि नाले से होकर चढ़े, और अंधे और लँगड़े जिनसे दाऊद मन से घिन करता है उन्हें मारे।” इससे यह कहावत चली, “अंधे और लँगड़े महल में आने न पाएँगे।”
उस अवसर पर दावीद ने अपने लोगों से कहा, “यदि तुम लोग यबूसियों को हराना चाहते हो तो जल सुरंग से जाओ, और उन ‘अंधों तथा विकलांगों’ पर हमला करो.” यही कारण है कि लोग कहते हैं “अंधों और विकलांग को (राज) निवास में प्रवेश निषेध है.”
Mert azt mondá Dávid ama napon: Mindenki, a ki vágja a Jebuzeusokat, menjen fel a csatornához és vágja ott a sántákat és a vakokat, a kiket gyűlöl a Dávid lelke. Ezért mondják: Vak és sánta ne menjen be a házba!
És szólt Dávid ama napon: Aki megveri a jebúszit – eljut a vízvezetékhez – meg a sántákat és a vakokat, Dávid lelkének gyűlöltjeit; – ezért mondják: vak és sánta nem megy be a házba.
Nʼụbọchị ahụ, Devid kwuru sị, “Onye ọbụla ga-emeri ndị Jebus ga-esite nʼọnụ warawara ebe mmiri si abanye nʼobodo a banyekwuru ndị ngwụrọ na ndị ìsì a bụ ndị iro Devid.” Ọ bụ nke a mere ha ji ekwu okwu sị, “Ndị ìsì na ndị ngwụrọ agaghị abata nʼụlọeze ahụ.”
Iti dayta a tiempo, kinuna ni David, “Siasinoman dagiti mangraut kadagiti Jebuseo ket masapul a magna iti paggapgapuan ti danum sadanto madanun dagiti 'pilay ken bulag,' a manggurgura kenni David.” Isu nga ibagbaga dagiti tattao, “Saan a makadap-aw iti palasio 'dagiti bulag ken pilay'.”
Verse not available
Daud telah berkata pada waktu itu: "Siapa yang hendak memukul kalah orang Yebus, haruslah ia masuk melalui saluran air itu; hati Daud benci kepada orang-orang timpang dan orang-orang buta." Sebab itu orang berkata: "Orang-orang buta dan orang-orang timpang tidak boleh masuk bait."
Waktu Daud mendengar hinaan orang Yebus itu, dia berkata kepada pasukannya, “Ayo! Kota ini dibela oleh orang ‘lumpuh’ dan ‘buta,’ dan saya membenci mereka! Siapa yang siap menyerbu mereka, masuklah melalui saluran air.” (Inilah asal mula peribahasa, “Orang buta dan orang lumpuh tidak boleh masuk ke istana.”)
E Davide disse in quel dì: Chiunque percoterà i Gebusei, e perverrà fino al canale, ed a que' ciechi e zoppi, i quali l'anima di Davide odia, [sarà capitan]o: perciò si dice: Nè cieco nè zoppo non entrerà in questa casa.
Davide proclamò in quel giorno: «Chiunque colpirà i Gebusei e li raggiungerà attraverso il canale... Quanto ai ciechi e agli zoppi, sono in odio a Davide». Per questo dicono: «Il cieco e lo zoppo non entreranno nella casa».
E Davide disse in quel giorno: “Chiunque batterà i Gebusei giungendo fino al canale, e respingerà gli zoppi ed i ciechi che sono odiati da Davide…” Donde il detto: “Il cieco e lo zoppo non entreranno nella Casa”.
ダビデ其日いひけるは誰にても水道にいたりてヱブス人を撃ちまたダビデの心の惡める跛者と盲者を撃つ者は(首となし長となさん)と是によりて人々盲者と跛者は家に入るべからずといひなせり
その日ダビデは、「だれでもエブスびとを撃とうとする人は、水をくみ上げる縦穴を上って行って、ダビデが心に憎んでいる足なえやめしいを撃て」と言った。それゆえに人々は、「めしいや足なえは、宮にはいってはならない」と言いならわしている。
Hagi anama ha'ma hu'naza zupa Deviti'a sondia vahe'a zmasamino, zamagia haviza huno, zamavu asuhu Jebusi vahekura nagu'areti hu'na nagote'zamantoe. Hagi ana rankumapima tima avre'za vu'naza kampinti rankumapina ufreta, ana zamavu havizahu vahe'ene, zamaga havizahu vahera zamaheta kumazamia eri haviza hugahune. Hagi zamaga haviza huno, zamavu suhu vahere huno'ma Deviti'ma hu'nea kegu, menina zamaga havizahu, zamavu asuhu vahe'mo'za kini ne'mofo nompina uofregahaze hu'za nehaze.
ಆ ದಿವಸದಲ್ಲಿ ದಾವೀದನು, “ಜಲದ್ವಾರವನ್ನು ದಾಟಿ, ಯೆಬೂಸಿಯರನ್ನು ಜಯಿಸಬೇಕೆಂದಿರುವವನು, ಜಲದ್ವಾರದ ಮೂಲಕ ಹತ್ತಿ ಹೋಗಿ, ನನ್ನನ್ನು ದ್ವೇಷಿಸುವ ಕುರುಡರನ್ನೂ ಕುಂಟರನ್ನೂ ನಾಶಮಾಡಲಿ,” ಎಂದು ಹೇಳಿದ್ದನು. ಆದುದರಿಂದಲೇ, “ಕುರುಡರೂ ಕುಂಟರೂ ಅರಮನೆಯೊಳಗೆ ಪ್ರವೇಶಿಸಲಾರರು,” ಎಂಬ ಗಾದೆಯಾಯಿತು.
ಆ ದಿನ ದಾವೀದನು, “ಯೆಬೂಸಿಯರನ್ನು ಜಯಿಸಬೇಕೆಂದಿರುವವನು, ಜಲದ್ವಾರದ ಮೂಲಕ ಹತ್ತಿ ಹೋಗಿ, ನನ್ನನ್ನು ದ್ವೇಷಿಸುವ ಕುರುಡರನ್ನು ಮತ್ತು ಕುಂಟರನ್ನು ಕಂದಕದಲ್ಲಿ ನಾಶಪಡಿಸಬೇಕು” ಎಂದು ಹೇಳಿದನು. ಆದುದರಿಂದ “ಕುರುಡರೂ ಕುಂಟರೂ ಅರಮನೆಯ ಒಳಗೆ ಬರಲಾಗದು” ಎಂಬ ಗಾದೆಯುಂಟು.
그 날에 다윗이 이르기를 누구든지 여부스 사람을 치거든 수구로 올라가서 다윗의 마음에 미워하는 절뚝발이와 소경을 치라 하였으므로 속담이 되어 이르기를 소경과 절뚝발이는 집에 들어오지 못하리라 하더라
그 날에 다윗이 이르기를 `누구든지 여부스 사람을 치거든 수구로 올라가서 다윗의 마음에 미워하는 절뚝발이와 소경을 치라' 하였으므로 속담이 되어 이르기를 `소경과 절뚝발이는 집에 들어오지 못하리라' 하더라
In len sac David el fahk nu sin mwet lal, “Ku oasr mwet kwase mwet Jebus yohk oana nga, ac nunku mu fal in anwukla elos? Fin oasr, elos in utyak ke laf in kof an, ac onela mwet kun ac mwet ul ingan. (Pa inge sripa se pwanang fwack mu, “Mwet kun ac mwet ul tia ku in utyak nu in lohm sin LEUM GOD.”)
| جا لەو ڕۆژەدا داود گوتی: «هەرکەسێک سەربکەوێت بۆ بەزاندنی یەبوسییەکان، دەبێت بگاتە کارێزەکە و ئەو شەل و کوێرانە بکوژێت کە ناحەزی داودن.» هەر لەبەر ئەوە دەڵێن: «”نابینا و شەل“نایەنە ناو کۆشکەکەوە.» |
Proposuerat enim David in die illa præmium, qui percussisset Jebusæum, et tetigisset domatum fistulas, et abstulisset cæcos et claudos odientes animam David. Idcirco dicitur in proverbio: Cæcus et claudus non intrabunt in templum.
Proposuerat enim David in die illa præmium, qui percussisset Iebusæum, et tetigisset domatum fistulas, et abstulisset cæcos et claudos odientes animam David. Idcirco dicitur in proverbio: Cæcus et claudus non intrabunt in templum.
Proposuerat enim David in die illa præmium, qui percussisset Iebusæum, et tetigisset domatum fistulas, et abstulisset cæcos et claudos odientes animam David. idcirco dicitur in proverbio: Cæcus et claudus non intrabunt in templum.
Proposuerat enim David in die illa præmium, qui percussisset Jebusæum, et tetigisset domatum fistulas, et abstulisset cæcos et claudos odientes animam David. Idcirco dicitur in proverbio: Cæcus et claudus non intrabunt in templum.
proposuerat enim in die illa praemium qui percussisset Iebuseum et tetigisset domatum fistulas et claudos et caecos odientes animam David idcirco dicitur in proverbio caecus et claudus non intrabunt templum
Proposuerat enim David in die illa praemium, qui percussisset Iebusaeum, et tetigisset domatum fistulas, et abstulisset caecos et claudos odientes animam David. idcirco dicitur in proverbio: Caecus et claudus non intrabunt in templum.
Jo Dāvids sacīja tai dienā: kas Jebusiešus kauj, lai grūž bezdibenī aklos un tizlos, ko Dāvida dvēsele ienīst. Tāpēc top sacīts: akls un tizls namā nenāk.
Na mokolo wana, Davidi alobaki: « Moto nyonso oyo alingi kobundisa bato ya Yebusi asengeli kozwa nzela ya se ya mabele mpo na kokanga bato ya tengu-tengu mpe bakufi miso oyo bazali banguna ya Davidi. » Yango wana balobaka: « Bakufi miso mpe bato ya tengu-tengu bakokota te na ndako ya mokonzi. »
Ku lunaku olwo Dawudi n’alagira nti, “Abanaagenda okutta Abayebusi, bayitire ku lusalosalo batte abazibe b’amaaso n’abalema, emmeeme ya Dawudi b’ekyawa.” Kyekyava kigambibwa nti, “Abazibe b’amaaso n’abalema tebaliyingira mu lubiri.”
Ary hoy Davida tamin’ izany andro izany: Izay mamely ny Jebosita, dia aoka hananika ho eo amin’ ny riana ka hamely, ny mandringa sy ny jamba izay halan’ ny fon’ i Davida. Koa dia mby am-pitenenana hoe: Izay jamba mandringa tsy ho tafiditra ao an-trano.
Fa hoe t’i Davide amy andro zay: Ia ty mahafandafa o nte-Iebosy am-pionjonañe amy firoroñan-dranoy, ie mongore’e heike ze o kepeke naho goa heje’ ty tro’ i Davide zao—ie atao’ iereo ty hoe: Ndra ty goa naho i kepekey tsy hahafimoaha’e añ’ anjomba atoy.
അന്ന് ദാവീദ്: “ആരെങ്കിലും യെബൂസ്യരെ തോല്പിച്ചാൽ അവൻ വെള്ളമൊഴുകുന്ന തുരങ്കത്തിലൂടെ കയറി ദാവീദിന് വെറുപ്പായുള്ള മുടന്തരെയും കുരുടരെയും പിടിക്കട്ടെ” എന്നു പറഞ്ഞു. അതുകൊണ്ട് “കുരുടരും മുടന്തരും വീട്ടിൽ വരരുത്” എന്നൊരു ചൊല്ലുണ്ടായി.
അന്നു ദാവീദ്: ആരെങ്കിലും യെബൂസ്യരെ തോല്പിച്ചാൽ അവൻ നീൎപ്പാത്തിയിൽ കൂടി കയറി ദാവീദിന്നു വെറുപ്പായുള്ള മുടന്തരെയും കുരുടരെയും പിടിക്കട്ടെ എന്നു പറഞ്ഞു. അതുകൊണ്ടു കുരുടരും മുടന്തരും വീട്ടിൽ വരരുതു എന്നൊരു ചൊല്ലു നടപ്പായി.
അന്നു ദാവീദ്: ആരെങ്കിലും യെബൂസ്യരെ തോല്പിച്ചാൽ അവൻ നീർപ്പാത്തിയിൽ കൂടി കയറി ദാവീദിന്നു വെറുപ്പായുള്ള മുടന്തരെയും കുരുടരെയും പിടിക്കട്ടെ എന്നു പറഞ്ഞു. അതുകൊണ്ടു കുരുടരും മുടന്തരും വീട്ടിൽ വരരുതു എന്നൊരു ചൊല്ലു നടപ്പായി.
അന്നു ദാവീദ് പറഞ്ഞു: “ആരെങ്കിലും ദാവീദ് വെറുക്കുന്ന ‘അന്ധരും മുടന്തരുമായ’ യെബൂസ്യരെ പിടിച്ചടക്കാൻ ആഗ്രഹിക്കുന്നെങ്കിൽ, അവർ അവിടെ ചെന്നെത്തുന്നത് വെള്ളം കൊണ്ടുവരുന്നതിനായി നിർമിച്ച തുരങ്കംവഴിയായിരിക്കണം” എന്നു പറഞ്ഞു. “‘അന്ധരും മുടന്തരും’ കൊട്ടാരത്തിൽ പ്രവേശിക്കരുത്,” എന്ന ചൊല്ലുണ്ടാകാനുള്ള കാരണം ഇതാണ്.
दावीद त्या दिवशी आपल्या लोकांस म्हणाला, “यबूसी लोकांचा पराभव करायचा असेल तर खंदकमार्गे जा आणि त्या आंधळ्या पांगळ्या दावीदाच्या शत्रूंना गाठा. यावरूनच, आंधळे पांगळे यांना या देवाच्या घरात येता यायचे नाही अशी म्हण पडली.”
ထိုနေ့၌ဒါဝိဒ်ကမိမိ၏လူတို့အား``ယေ ဗုသိအမျိုးသားတို့ကိုငါမုန်းသကဲ့သို့ မုန်းသူတို့အားသတ်ဖြတ်မည့်သူရှိလျှင် ရေပြွန်ခေါင်းအတွင်းမှနေ၍မြို့ထဲသို့ဝင် ပြီးလျှင်မျက်မမြင်ခြေဆွံ့သူတို့အားတိုက် ခိုက်ကြလော့'' ဟုမိန့်တော်မူ၏။ (ထိုအကြောင်း ကိုအစွဲပြု၍``မျက်မမြင်နှင့်ခြေဆွံ့သူတို့ သည်ထာဝရဘုရား၏အိမ်တော်သို့မဝင် ရကြ'' ဟုဆိုလေ့ရှိလေသည်။)
ထိုနေ့၌ ဒါဝိဒ်က၊ အကြင်သူသည် ယေဗုသိ လူတို့ကို တိုက်ဖျက်ပြီးမှ ကျုံးကိုလွန်၍၊ ဒါဝိဒ်သည် ဤနေရာသို့မဝင်ရဟု ဒါဝိဒ်အသက်ကို မုန်းလျက်ပြောဆိုသောမျက်စိကန်းနှင့် ခြေဆွံ့သောသူတို့ကို လုပ်ကြံ၏။ ထိုသူသည် ဗိုလ်ချုပ်ဖြစ်စေဟု အမိန့်တော်ရှိသည်အတိုင်း၊ ဇေရုယာသားယွာဘသည် အဦးတက်၍ ဗိုလ်ချုပ်အရာကိုခံရ၏။
ထို နေ့၌ ဒါဝိဒ် က၊ အကြင်သူသည် ယေဗုသိ လူတို့ကို တိုက်ဖျက် ပြီးမှ ကျုံး ကိုလွန်၍၊ ဒါဝိဒ်သည် ဤနေရာ သို့ မ ဝင် ရဟု ဒါဝိဒ် အသက် ကို မုန်း လျက်ပြောဆို သောမျက်စိ ကန်းနှင့် ခြေဆွံ့ သောသူတို့ကို လုပ်ကြံ၏။ ထိုသူသည် ဗိုလ်ချုပ်ဖြစ်စေဟု အမိန့်တော်ရှိသည်အတိုင်း၊ ဇေရုယာသားယွာဘသည် အဦးတက်၍ ဗိုလ်ချုပ်အရာကိုခံရ၏။
I mea hoki a Rawiri i taua ra, Ko te tangata mana e patu nga Iepuhi, kia taea rawatia e ia te rerenga wai, ka patu ai i nga kopa me nga matapo e kinongia nei e te wairua o Rawiri. No reira i mea ai ratou, Tera nga matapo me nga kopa; e kore ia e tomo mai ki te whare.
Ngalolosuku uDavida wathi, “Lowo onqoba amaJebusi kuzamele asebenzise umgelo wamanzi ukuba afinyelele ‘abaqhulayo leziphofu’ labo abayizitha zikaDavida.” Yikho-nje besithi, “Iziphofu labaqhulayo” kabayikungena esigodlweni.
UDavida wasesithi ngalolosuku: Ngulowo lalowo otshaya umJebusi, katshaye emgelweni wamanzi abaqhulayo leziphofu, abazondwa ngumphefumulo kaDavida. Ngakho bathi: Isiphofu loqhulayo kabayikungena endlini.
त्यति नै बेला दाऊदले भने, “यबूसीहरूलाई आक्रमण गर्नेहरूले 'लङ्गडा र अन्धाकहाँ’ पुग्न पानीको नालीबाट जाने छ जो दाऊदका शत्रुहरू हुन् ।” यसैले मानिसहरूले भन्छन्, “'अन्धा र लङ्गडाहरू' दरबारमा प्रवेश गर्नुहुँदैन ।”
Den dag sa David: Hver den som slår jebusittene og trenger frem til vannledningen og slår de lamme og blinde som hater David han skal være høvding og fører. Derav kommer det ord: En blind og en lam skal ikke komme inn i huset.
David gav den dagsordren: «Kvar ein som slær jebusitarne, lat honom ganga upp til vatsleidingi, og slå desse blinde og lame som ber David imot!» Difor plar dei segja: «Blind og lam kjem ikkje inn i huset.»
ପୁଣି ଦାଉଦ ସେହି ଦିନ କହିଲେ, “ଯେକେହି ଯିବୂଷୀୟମାନଙ୍କୁ ବଧ କରେ, ସେ ଜଳ ପ୍ରଣାଳୀକୁ ଯାଇ ଦାଉଦ-ପ୍ରାଣର ଘୃଣିତ ସେହି ‘ଛୋଟା ଓ ଅନ୍ଧମାନଙ୍କୁ’ ବଧ କରୁ।” ଏହେତୁ ଲୋକେ କହନ୍ତି, “ଅନ୍ଧ ଓ ଛୋଟାମାନେ ସେଠାରେ ଅଛନ୍ତି; ସେ ସଦାପ୍ରଭୁଙ୍କ ଗୃହ ଭିତରକୁ ଆସିପାରିବ ନାହିଁ।”
Daawitis gaafas, “Namni Yebuusota dhaʼuuf baʼu kam iyyuu, ‘naafotaa fi jaamota’ lubbuu Daawitiin jibbaman bira gaʼuuf karaa boʼoo bishaaniitiin darbuu qaba” jedhe. Sababiin isaan, “‘Jaamonnii fi naafonni’ masaraa mootii hin seenan” jedhaniif kanuma.
ਉਸ ਦਿਨ ਦਾਊਦ ਨੇ ਆਖਿਆ, ਜਿਹੜਾ ਕੋਈ ਯਬੂਸੀਆਂ ਨੂੰ ਮਾਰਨਾ ਚਾਹੇ ਉਹ ਪਰਨਾਲੇ ਵਿੱਚੋਂ ਦੀ ਲੰਘੇ ਅਤੇ ਅੰਨ੍ਹੇ ਅਤੇ ਲੰਗੜੇ ਜਿਹਨਾਂ ਨੂੰ ਦਾਊਦ ਨਫ਼ਰਤ ਕਰਦਾ ਹੈ ਉਹਨਾਂ ਨੂੰ ਮਾਰਨ। ਇਸੇ ਲਈ ਇਹ ਕਹਾਉਤ ਚੱਲ ਪਈ ਕਿ ਅੰਨ੍ਹੇ ਅਤੇ ਲੰਗੜੇ ਰਾਜ ਮਹਿਲ ਵਿੱਚ ਨਹੀਂ ਵੜ ਸਕਦੇ।
| و در آن روز داود گفت: «هرکه یبوسیان رابزند و به قنات رسیده، لنگان و کوران را که مبغوض جان داود هستند (بزند).» بنابرین میگویند کور و لنگ، به خانه داخل نخواهند شد. |
| وقتی پیغام توهینآمیز مدافعان شهر اورشلیم به داوود رسید، او به نیروهای خود این دستور را داد: «از مجرای قنات وارد شهر شوید و این یبوسیان شل و کور را که دشمن من هستند، نابود کنید.» (به این دلیل است که میگویند: «کور و شل وارد کاخ نخواهند شد.») |
Bo rzekł był Dawid onego dnia: Ktobykolwiek zabił Jebuzejczyka, a wszedłby na rynny, a pobił te ślepe i chrome, które ma w nienawiści dusza Dawidowa, postanowię go hetmanem. Dla tegoż mawiano: Ślepy i chromy nie wnijdzie do tego domu.
Dawid powiedział w tym dniu: Ktokolwiek pokona Jebusytów, wchodząc przez kanał, i [zabije] ślepych i chromych, których nienawidzi dusza Dawida, [ustanowię go dowódcą]. Dlatego mówiono: Ślepi i chromi nie wejdą do tego domu.
E disse Davi aquele dia: Quem chegará até os canais, e ferirá ao jebuseu, e aos coxos e cegos, aos quais a alma de Davi aborrece? Por isto se disse: Cego nem coxo não entrará em casa.
Porque David disse n'aquelle dia: Qualquer que ferir aos jebuseos, e chegar ao canal, e aos côxos e aos cegos, que a alma de David aborrece, será cabeça e capitão. Por isso se diz: Nem cego nem côxo entrará n'esta casa.
Porque David disse naquele dia: Qualquer que ferir aos jebuseus, e chegar ao canal, e aos coxos e aos cegos, que a alma de David aborrece, será cabeça e capitão. Por isso se diz: Nem cego nem coxo entrará nesta casa.
David disse naquele dia: “Quem quer que atinja os jebusitas, deixe-o subir ao curso de água e atinja aqueles cegos e coxos, que são odiados pela alma de David”. Portanto, eles dizem: “Os cegos e os coxos não podem entrar na casa”.
Давид зисесе ын зиуа ачея: „Орьчине ва бате пе иебусиць сэ арунче ын канал пе шкьопий ши пе орбий ачея каре сунт врэжмаший луй Давид.” Де ачея се зиче: „Орбул ши шкьопул сэ ну интре ын Каса Домнулуй.”
Și David a spus în acea zi: Oricine se urcă la apeduct și lovește pe iebusiți și pe șchiopi și pe orbi, care sunt urâți de sufletul lui David, el va fi mai marele și căpetenie. De aceea ei au spus: Orbul și șchiopul nu vor intra în casă.
И сказал Давид в тот день: всякий, убивая Иевусеев, пусть поражает копьем и хромых и слепых, ненавидящих душу Давида. Посему и говорится: слепой и хромой не войдет в дом Господень.
Јер рече Давид у онај дан: Ко год побије Јевусеје и дође до јаза, и до слепих и хромих, на које мрзи душа Давидова, биће војвода. Зато се каже: Слепи и хроми да не улазе у ову кућу.
Jer reèe David u onaj dan: ko god pobije Jevuseje i doðe do jaza, i do slijepijeh i hromijeh, na koje mrzi duša Davidova, biæe vojvoda. Zato se kaže: slijepi i hromi da ne ulaze u ovu kuæu.
Pazuva iro, Dhavhidhi akati, “Wose anoda kukunda vaJebhusi ngaatange apinda nomugero wemvura kuti asvike pane ‘zvirema namapofu’ vanova ndivo vavengi vaDhavhidhi.” Ndokusaka zvichinzi, “‘Mapofu nezvirema’ vasapinda muimba yaMambo.”
И рече Давид в день той: всяк поражаяй Иевусеа да касается мечем и хромых и слепых и ненавидящих души Давидовы. Сего ради рекут: слепии и хромии не внидут в дом Господень.
David je na ta dan rekel: »Kdorkoli se spravi gor do jarka in udari Jebusejce in hrome in slepe, ki jih Davidova duša sovraži, ta bo voditelj in poveljnik.« Zatorej so rekli: »Slepi in hromi ne bodo prišli v hišo.«
Markaasaa Daa'uud maalintaas wuxuu yidhi, Ku alla kii reer Yebuus laayaa, ha tago meesha biyomareenka ah, oo ha ku laayo curyaannada iyo indhoolayaasha oo neceb Daa'uud naftiisa. Sidaas daraaddeed waxay leeyihiin, Indhoolayaasha iyo curyaannadu yaanay guriga soo gelin.
Y dijo David aquel día: ¿Quién llegará hasta los canales, y herirá al jebuseo, y a los cojos y ciegos, a los cuales el alma de David aborrece? Por esto se dijo: Ciego ni cojo no entrará en casa.
En ese momento dijo: “Si queremos conquistar a los jebuseos, tendremos que subir por el pozo de agua para atacar a esos ‘cojos y ciegos’, a esa gente que odia a David. Por eso se dice: ‘Los ciegos y los cojos nunca entrarán en la casa’”.
Aquel día David dijo: “El que golpee a los jebuseos, que suba a la rambla y golpee a los cojos y a los ciegos, que son odiados por el alma de David.” Por eso dicen: “Los ciegos y los cojos no pueden entrar en la casa”.
Aquel día David dijo: El que quiera atacar a los jebuseos, suba por el túnel del acueducto y llegue hasta los cojos y ciegos, a quienes el alma de David aborrece. Por lo cual se dice: ¡Ni ciegos ni cojos entrarán en la Casa!
En aquel día dijo David: “¿Quién bate a los jebuseos, acercándose por el canal y (saca) a esos ‘cojos y ciegos’, aborrecidos del alma de David?” Por eso se dice: “Ni ciego ni cojo entrará en la casa.”
Y dijo David aquel día: ¿Quién llegará hasta las canales, y herirá al Jebuseo, y a los cojos y los ciegos, a los cuales el alma de David aborrece? Por esto se dijo: Ciego ni cojo no entrará en casa.
Y dijo David aquel día: ¿Quién llegará hasta las canales, y herirá al Jebuseo, y á los cojos y ciegos, á los cuales el alma de David aborrece? Por esto se dijo: Ciego ni cojo no entrará en casa.
Y aquel día, David dijo: Quien haga un ataque a los jebuseos, déjalo subir por la tubería y mata a todos los ciegos y cojos que son odiados por David. Y es por eso que dicen: Los ciegos y los cojos pies débiles pueden no entrar al templo del Señor.
Wakati huo Daudi akasema, “Waliowashambulia wayebusi watapaswa kupita katika mfereji wa maji ili wawafikie virema na vipofu ambao ni adui wa Daudi.” Hii ndiyo maana watu husema, “Vipofu na virema wasingie katika kasri.”
Siku ile, Daudi akasema, “Yeyote ambaye atawashinda Wayebusi, atatumia huo mfereji kuwafikia hao ‘viwete na vipofu’ ambao ni adui za Daudi.” Ndiyo sababu wanasema, “‘Vipofu na viwete’ hawataingia kwenye jumba la ufalme.”
Och David sade på den dagen: "Vemhelst som slår ihjäl en jebusé och tränger fram till vattenledningen, han slår ihjäl just dessa halta och blinda, som David hatar." Därför plägar man säga: "Ingen blind och halt må komma in i huset."
Då sade David på den dagen: Den som slår de Jebuseer, och kommer upp till takrännorna; de halta och blinda, hvilka Davids själ hatar. Deraf säger man: Låt ingen blindan eller haltan komma i huset.
Och David sade på den dagen: »Vemhelst som slår ihjäl en jebusé och tränger fram till vattenledningen, han slår ihjäl just dessa halta och blinda, som David hatar.» Därför plägar man säga: »Ingen blind och halt må komma in i huset.»
At sinabi ni David nang araw na yaon, Sino mang sumakit sa mga Jebuseo, ay pumaroon siya sa inaagusan ng tubig, at saktan ang pilay at ang bulag, na kinapopootan ng kaluluwa ni David. Kaya't kanilang sinasabi, Mayroong bulag at pilay; hindi siya makapapasok sa bahay.
Sa oras na iyon sinabi ni David, 'Sinuman ang sasalakay sa mga taga-Jebus ay kailangang pumunta sa pamamagitan ng tubig at aabutin nila ang 'lumpo at bulag,' ang mga galit kay David.” kaya sinabi ng mga tao iyan, “Hindi makakapunta ang 'bulag at lumpo' sa palasyo.”
எவன் கழிவுநீர்க்கால்வாய் வழியாக ஏறி, எபூசியர்களையும் தாவீதின் எதிரிகளான சப்பாணிகளையும், குருடர்களையும் முறியடிக்கிறானோ, அவன் தலைவனாக இருப்பான் என்று தாவீது அன்றையதினம் சொல்லியிருந்தான்; அதனால் குருடனும் சப்பாணியும்; யெகோவாவின் வீட்டிற்குள் வரக்கூடாது என்று சொல்வதுண்டு.
அன்றையதினம் தாவீது, “எபூசியரை முறியடிப்பவன் எவனும் தாவீதின் பகைவர்களான குருடரையும், முடவரையும் எதிர்ப்பதற்கு நீர்க்குழாய் வழியாக ஏறிப்போகவேண்டும்” எனச் சொல்லியிருந்தான். இதனால்தான் குருடரும், முடவரும் அரண்மனைக்குள்ளே போகக்கூடாது என்பார்கள்.
ఆ సమయంలో దావీదు “దావీదు శత్రువులైన గుడ్డి, కుంటి యెబూసీయులపై దాడి చేయాలనుకునే వారంతా నీటికాలువ సొరంగం గుండా ఎక్కి వెళ్ళాలి” అన్నాడు. అప్పటినుండి “గుడ్డివారు, కుంటివారు యెహోవా మందిరంలోపలికి రాలేరు” అనే సామెత పుట్టింది.
Pea naʻe pehē ʻe Tevita ʻi he ʻaho ko ia, “ʻIlonga ia ʻe hoko hake ki he puke ʻoe kolo, ʻo ne tali ʻae kau Sepusi, pea mo e ketu mo e kui ʻaia ʻoku fehiʻa ki ai ʻae laumālie ʻo Tevita, [ʻe hoko ia ko e tuʻukimuʻa mo e ʻeiki pule],” ko e meʻa ʻi heʻenau pehē, “ʻE ʻikai hoko ki fale ʻae kui mo e ketu.”
Davudee mane yiğıl eyhen: – Vuşuyiy Yevusbışilqava arı, hasre xhyan qööne tuneleençe ılğeç'u qoracen. Məxüb şu Davud g'ımece eyxhene «bı'rq'ı'nbışileyiy k'aanbışile» ğameepxhes. Həşde dişe eyhe: «Bı'rq'ı'nayiy k'aana xaaqa ikkeepç'es deş».
Davut o gün adamlarına şöyle demişti: “Yevuslular'ı kim yenilgiye uğratırsa Davut'un nefret ettiği şu ‘Topallarla körlere’ su kanalından ulaşmalı!” “Körlerle topallar saraya giremeyecek” denmesinin nedeni işte budur.
Bere a animka nkra fi bammɔfo a wɔwɔ kurow no mu duu Dawid asom no, ɔka kyerɛɛ ne dɔm no se, “Momfa nsudorobɛn no mu nkɔ kurow no mu, na monkɔsɛe Yebusifo mpakye ne anifuraefo no, efisɛ mikyi wɔn! Ɛno nti na wɔka se, ‘Anifuraefo ne mpakye’ renkɔ ahemfi” no.
Ɛberɛ a atɛnnidie nkra firi banbɔfoɔ a wɔwɔ kuro no mu duruu Dawid asom no, ɔka kyerɛɛ ne dɔm no sɛ, “Momfa nsudorobɛn no mu nkɔ kuro no mu, na monkɔsɛe Yebusifoɔ mpakye ne anifirafoɔ no, ɛfiri sɛ mekyiri wɔn! ‘Anifirafoɔ ne mpakye’ nnkɔ efie no mu” no abɔseɛ nie.
І сказав Давид того дня: „Кожен, хто заб'є євусе́янина, нехай скине до кана́лу, а з ним і кривих та сліпих“, зненави́джених для Давидової душі. Тому говорять: „Сліпий та кривий не вві́йде до дому!“
और दाऊद ने उस दिन कहा कि “जो कोई यबूसियों को मारे वह नाले को जाए और उन लंगड़ों और अंधों को मारे जिन से दाऊद के दिल को नफ़रत है।” इसी लिए यह कहावत है कि “अंधे और लंगड़े वहाँ हैं, इसलिए वह घर में नहीं आ सकता।”
| داۋۇت ئۇ كۈنى: كىمكى يەبۇسىيلارنى ئۇراي دېسە سۈڭگۈچ بىلەن چىقىشى كېرەك، ئاندىن ئۇ داۋۇت قىن-قىنىدىن ئۆچ كۆرىدىغان بۇ كور، ئاقساقلار بىلەن [ھېسابلىشالايدۇ]، دېدى. شۇنىڭ بىلەن «كورلار يا ئاقساقلار ئۆيگە كىرمىسۇن» دەيدىغان ماقال پەيدا بولدى. |
Давут у күни: Кимки Йәбусийларни урай десә сүңгүч билән чиқиши керәк, андин у Давут қин-қинидин өч көридиған бу кор, ақсақлар билән [һесаплишалайду], деди. Шуниң билән «Қорлар я ақсақлар өйгә кирмисун» дәйдиған мақал пәйда болди.
Dawut u küni: Kimki Yebusiylarni uray dése sünggüch bilen chiqishi kérek, andin u Dawut qin-qinidin öch köridighan bu kor, aqsaqlar bilen [hésablishalaydu], dédi. Shuning bilen «Qorlar ya aqsaqlar öyge kirmisun» deydighan maqal peyda boldi.
Dawut u küni: Kimki Yǝbusiylarni uray desǝ sünggüq bilǝn qiⱪixi kerǝk, andin u Dawut ⱪin-ⱪinidin ɵq kɵridiƣan bu kor, aⱪsaⱪlar bilǝn [ⱨesablixalaydu], dedi. Xuning bilǝn «Ⱪorlar ya aⱪsaⱪlar ɵygǝ kirmisun» dǝydiƣan maⱪal pǝyda boldi.
Trong ngày đó, Đa-vít nói rằng: Phàm người nào đánh dân Giê-bu-sít, nhào xuống khe kẻ què và kẻ đui chúng nó, tức những kẻ cừu địch của Đa-vít, (sẽ được làm đầu mục và quan trưởng). Bởi cớ đó có tục ngữ rằng: Kẻ đui và kẻ què đều sẽ chẳng vào nhà nầy.
Trong ngày đó, Ða-vít nói rằng: Phàm người nào đánh dân Giê-bu-sít, nhào xuống khe kẻ què và kẻ đui chúng nó, tức những kẻ cừu địch của Ða-vít, (sẽ được làm đầu mục và quan trưởng). Bởi cớ đó có tục ngữ rằng: Kẻ đui và kẻ què đều sẽ chẳng vào nhà nầy.
Hôm ấy Đa-vít ra lệnh: “Cứ theo suối nước ngầm vào tấn công bọn ‘mù’ và ‘què’ Giê-bu, là bọn lòng ta ghét hận.” Và từ đó có câu: người mù, kẻ què sẽ không được vào nhà.
Dafidi sọ lọ́jọ́ náà pé, “Ẹnikẹ́ni tí yóò kọlu àwọn ará Jebusi, jẹ́ kí ó gba ojú àgbàrá, kí o sí kọlu àwọn arọ, àti àwọn afọ́jú tí ọkàn Dafidi kórìíra.” Nítorí náà ni wọ́n ṣe wí pé, “Afọ́jú àti arọ wà níbẹ̀, kì yóò lè wọlé.”
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