2-Samuel 21:2
The king called the Gibeonites and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah);
| فَدَعَا ٱلْمَلِكُ ٱلْجِبْعُونِيِّينَ وَقَالَ لَهُمْ. وَٱلْجِبْعُونِيُّونَ لَيْسُوا مِنْ بَنِي إِسْرَائِيلَ بَلْ مِنْ بَقَايَا ٱلْأَمُورِيِّينَ، وَقَدْ حَلَفَ لَهُمْ بَنُو إِسْرَائِيلَ، وَطَلَبَ شَاوُلُ أَنْ يَقْتُلَهُمْ لِأَجْلِ غَيْرَتِهِ عَلَى بَنِي إِسْرَائِيلَ وَيَهُوذَا. |
| فَاسْتَدْعَى الْمَلِكُ الْجِبْعُونِيِّينَ، وَهُمْ مِنْ بَقَايَا شَعْبِ الأَمُورِيِّينَ الَّذِينَ وَقَّعَ مَعَهُمُ الإِسْرَائِيلِيُّونَ مُعَاهَدَةَ صُلْحٍ، وَلَكِنَّ شَاوُلَ سَعَى لِلْقَضَاءِ عَلَيْهِمْ مِنْ فَرْطِ غَيْرَتِهِ عَلَى بَنِي يَهُوذَا وَإِسْرَائِيلَ. |
সেই সময়ত গিবিয়োনীয়া সকল ইস্ৰায়েলৰ সন্তান সকলৰ মাজৰ নাছিল; কিন্তু ইমোৰীয়া সকলৰ অৱশিষ্ট থকা ভাগৰ লোক৷ ইস্ৰায়েলৰ সন্তান সকলে তেওঁলোকক বধ নকৰিবলৈ শপত কৰিলে কিন্তু চৌলে ইস্ৰায়েলৰ সন্তান সকলৰ আৰু যিহূদাৰ পক্ষে উদ্যোগী হৈ তেওঁলোকক বধ কৰিবলৈ চেষ্টা কৰিছিল।
Padşah Giveonluları çağırdı və onlarla danışdı. Giveonlular İsrail övladları deyildi. Emorlulardan sağ qalan bir xalq idi ki, İsraillilər onları sağ buraxacaqlarına and içmişdilər. Lakin Şaul İsrail və Yəhuda övladları naminə onları ciddi-cəhdlə yox etməyə çalışmışdı.
(Gibione dunu da Isala: ili fi hame. Ilia da A: moulaide fi mogi fonobahadi. Amola Isala: ili fi da Gibione dunuma gousa: su hamone, ili gaga: ma: ne ilegei. Be Solo da amo ilegesu mae dawa: le, Gibione fi medole legemusa: dawa: i. Bai e da Isala: ili amola Yuda fi fawane esaloma: ne dawa: i galu).
তাতে রাজা গিবিয়োনীয়দেরকে ডেকে তাদের সঙ্গে আলাপ করলেন৷ গিবিয়োনীয়রা ইস্রায়েল সন্তান নয়, এরা ইমোরীয়দের অবশিষ্ট অংশের লোক এবং ইস্রায়েল সন্তানরা তাদের কাছে দিব্যি করেছিল, কিন্তু শৌল ইস্রায়েল ও যিহূদা সন্তানদের পক্ষে উদ্যোগী হয়ে তাদেরকে হত্যা করতে চেষ্টা করেছিলেন৷
রাজামশাই গিবিয়োনীয়দের ডেকে পাঠিয়ে তাদের সঙ্গে কথা বললেন। (এদিকে গিবিয়োনীয়রা তো ইস্রায়েল জাতিভুক্ত ছিল না, কিন্তু তারা ছিল ইমোরীয়দের উত্তরজীবী; ইস্রায়েলীরা তাদের রেহাই দেওয়ার বিষয়ে শপথ করল, কিন্তু ইস্রায়েল ও যিহূদার হয়ে উদ্যোগ দেখাতে গিয়ে শৌল তাদের নির্মূল করার চেষ্টা চালিয়েছিলেন)
Тогава царят повика гаваонците та им рече: - (а гаваонците не бяха от израилтяните, но от останалите аморейци; и израилтяните бяха им се заклели да ги оставят да живеят, а Саул от ревност към израилтяните и юдейците беше поискал да ги избие)
Karon ang mga taga-Gibeon dili gikan sa katawhan sa Israel; gikan sila sa nahibilin nga Amorihanon. Ang katawhan sa Israel nanumpa nga dili nila sila patyon, apan misulay si Saul sa pagpatay kanila sa tanang paagi alang sa katawhan sa Israel ug Juda.
Ug ang hari mitawag sa mga Gabaonhon, ug miingon kanila (karon ang mga Gabaonhon dili sa mga anak sa Israel, apan sila sa salin sa mga Amorehanon; ug ang mga anak sa Israel nanagpanumpa kanila: ug si Saul nagapangita sa pagpatay kanila tungod sa iyang mainitong pagbati alang sa mga anak sa Israel ug Juda);
Mfumu inayitanitsa Agibiyoni ndipo inayankhula nawo. (Tsono Agibiyoni sanali Aisraeli, koma otsala mwa Aamori. Aisraeli analumbira kuwasiya ndi moyo, koma Sauli chifukwa cha chikondi cha pa Israeli ndi Yuda, anafuna kuwawonongeratu).
Siangpahrang mah Gibeon kaminawk to kawk moe, nihcae khaeah, Gibeon kaminawk loe Israel acaeng thungah athum o ai; nihcae loe Amor acaeng kanghmat kaminawk ni; Israel kaminawk mah nihcae khaeah lokkamhaih to sak o: toe Saul loe Judah hoi Israel kaminawk to angsakhaih pongah tamit boih hanah tha pathok.
Te dongah manghai loh Gibonee rhoek te a khue tih amih te, “Gibonee rhoek amih he Israel ca khui lamkah moenih. Tedae Amori hlangrhuel lamkah ni. Israel ca rhoek loh amih taengah ol a caeng uh coeng. Tedae Israel ca neh Judah kongah ni Saul loh amih te a thatlai neh ngawn hamla a moeh,” a ti nah.
Te dongah manghai loh Gibonee rhoek te a khue tih amih te, “Gibonee rhoek amih he Israel ca khui lamkah moenih. Tedae Amori hlangrhuel lamkah ni. Israel ca rhoek loh amih taengah ol a caeng uh coeng. Tedae Israel ca neh Judah kongah ni Saul loh amih te a thatlai neh ngawn hamla a moeh,” a ti nah.
Hijeh chun lengpan jong Gibeon mite chu akoukhom soh tai. chule Gibeon mite hi Israel chate sung peng mi ahipouvin Amor mite chia peng athimoh ho ahibouvui; chule amaho hi Israel chaten thalou dinga anasei vanguvin, Saul chun ami Israel chate leh Judah tedinga atom ngai na jeh-a amaho hi suhgam ding anati ahi.
Siangpahrang ni Gibeon taminaw a kaw. Gibeon taminaw heh Isarel miphun e a canaw nahoeh. Amor tami dawk e ka cawi e doeh. Isarelnaw ni ahnimouh koe lawk a kam awh toe. Sawl ni Isarel miphunnaw hoi Judahnaw hanelah a panki pouh e kecu dawk thei hane ouk a kâcai awh.
原来这基遍人不是以色列人，乃是亚摩利人中所剩的；以色列人曾向他们起誓，不杀灭他们，扫罗却为以色列人和犹大人发热心，想要杀灭他们。大卫王召了他们来，
原來這基遍人不是以色列人，乃是亞摩利人中所剩的；以色列人曾向他們起誓，不殺滅他們，掃羅卻為以色列人和猶大人發熱心，想要殺滅他們。大衛王召了他們來，
君王遂將基貝紅人召來，詣問 。 ──基貝紅不屬以色列人，他們原是阿摩黎人的遺民。以色列子民曾向起過誓，但撒烏耳為表示愛以色列和猶大的熱情，曾設法屠殺他們。
Tada kralj sazva Gibeonce da ih pita. Ti Gibeonci nisu pripadali Izraelcima, nego su bili ostatak Amorejaca, kojima se Izraelci bijahu zakleli zakletvom, ali je Šaul tražio da ih uništi u svojoj revnosti za Izraelce i Judejce.
Tedy povolav král Gabaonitských, mluvil k nim. (Gabaonitští pak nebyli z synů Izraelských, ale z ostatků Amorejských, jimž ačkoli byli synové Izraelští přísahou se zavázali, však Saul usiloval je vypléniti, v horlivosti své pro syny Izraelské a Judské.)
Tedy povolav král Gabaonitských, mluvil k nim. (Gabaonitští pak nebyli z synů Izraelských, ale z ostatků Amorejských, jimž ačkoli byli synové Izraelští přísahou se zavázali, však Saul usiloval je vypléniti, v horlivosti své pro syny Izraelské a Judské.)
Kongen lod derfor Gibeoniterne kalde og sagde til dem - Gibeoniterne hørte ikke til Israeliterne, men til Levningerne af Amoriterne; og skønt Israeliterne havde givet dem endeligt Tilsagn, havde Saul i sin Iver for Israeliterne og Juda søgt at udrydde dem -
Da lod Kongen kalde ad Gibeoniterne og sagde til dem: (Men Gibeoniterne vare ikke af Israels Børn, men af de overblevne Amoriter, og Israels Børn havde tilsvoret dem, men Saul søgte efter at slaa dem ihjel, fordi han var nidkær for Israels og Judas Børn)
Kongen lod derfor Gibeoniterne kalde og sagde til dem — Gibeoniterne hørte ikke til Israeliterne, men til Levningerne af Amoriterne; og skønt Israeliterne havde givet dem edeligt Tilsagn, havde Saul i sin Iver for Israeliterne og Juda søgt at udrydde dem —
Ruoth noluongo jo-Gibeon mowuoyo kodgi. To koro jo-Gibeon ne ok gin achiel kuom jo-Israel to ne gin jo-Amor ma notony, kendo jo-Israel nosekwongʼore ni biro weyogi ma ok onegogi, to Saulo kane dwaro gi chunye duto mondo jo-Israel gi jo-Juda ogurre motegno, notemo tiekogi.
Toen riep de koning de Gibeonieten, en zeide tot hen: (De Gibeonieten nu waren niet van de kinderen Israels, maar van het overblijfsel der Amorieten; en de kinderen Israels hadden hun gezworen, maar Saul zocht hen te slaan in zijn ijver voor de kinderen van Israel en Juda.)
Toen ontbood de koning de Gibonieten en onderhield zich met hen. Deze Gibonieten waren geen Israëlieten, maar een overblijfsel van de Amorieten; de Israëlieten hadden zich onder ede met hen verbonden, maar in zijn ijver voor Israël en Juda had Saul getracht, ze uit te roeien.
Toen riep de koning de Gibeonieten, en zeide tot hen: (De Gibeonieten nu waren niet van de kinderen Israels, maar van het overblijfsel der Amorieten; en de kinderen Israels hadden hun gezworen, maar Saul zocht hen te slaan in zijn ijver voor de kinderen van Israel en Juda.)
And the king called the Gibeonites, and spoke to them (now the Gibeonites were not of the sons of Israel, but of the remnant of the Amorites, and the sons of Israel had sworn to them, and yet Saul sought to kill them in his zeal for the sons of Israel and Judah),
The king called the Gibeonites and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah);
And the king called the Gibeonites, and said unto them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal for the children of Israel and Judah);
At this, David summoned the Gibeonites and spoke to them. (Now the Gibeonites were not Israelites, but a remnant of the Amorites. The Israelites had taken an oath concerning them, but in his zeal for Israel and Judah, Saul had sought to kill them.)
Then the king sent for the Gibeonites; (now the Gibeonites were not of the children of Israel, but were the last of the Amorites, to whom the children of Israel had given an oath; but Saul, in his passion for the children of Israel and Judah, had made an attempt on their lives: )
And King David called the Gabaonites, and said to them; —(now the Gabaonites are not the children of Israel, but [are] of the remnant of the Amorite, and the children of Israel had sworn to them: but Saul sought to smite them in his zeal for the children of Israel and Juda.)
And King David called the Gabaonites, and said to them; —(now the Gabaonites are not the children of Israel, but [are] of the remnant of the Amorite, and the children of Israel had sworn to them: but Saul sought to strike them in his zeal for the children of Israel and Juda.)
Therefore, the king, calling for the Gibeonites, spoke to them. Now the Gibeonites were not of the sons of Israel, but were the remnant of the Amorites. And the sons of Israel had sworn an oath to them, but Saul wished to strike them in zeal, as if on behalf of the sons of Israel and Judah.
And the king called the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel, but of the remainder of the Amorites; and the children of Israel had sworn to them; and Saul sought to smite them in his zeal for the children of Israel and Judah.)
Then the king, calling for the Gabaonites, said to them: (Now the Gabaonites were not of the children of Israel, but the remains of the Amorrhites: I and the children of Israel had sworn to them, and Saul sought to slay them out of zeal, as it were for the children of Israel and Juda: )
David summoned the Gibeonites and spoke with them. The Gibeonites were not Israelites, but what was left of the Amorites. The Israelites had sworn an oath to them, but in his nationalistic passion for the Israelites and Judah, Saul had tried to wipe them out.
Then ye King called the Gibeonites and said vnto them. (Now the Gibeonites were not of the children of Israel, but a remnant of the Amorites, vnto whom ye children of Israel had sworne: but Saul sought to slay them for his zeale toward the children of Israel and Iudah)
And the king called the Gibeonites, and said unto them — now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them; and Saul sought to slay them in his zeal for the children of Israel and Judah —
And the king called the Gibeonites, and said unto them; (now the Gibeonites [were] not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
And the king called the Gibeonites, and said to them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn to them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
And King David called the Gabaonites, and said to them; —(now the Gabaonites are not the children of Israel, but [are] of the remnant of the Amorite, and the children of Israel had sworn to them: but Saul sought to strike them in his zeal for the children of Israel and Juda.)
And the king called for the Gib'onites, and said unto them: [now the Gib'onites are not of the children of Israel, but of the remnant of the Emorites; and the children of Israel had sworn unto them; but Saul had sought to slay them in his zeal for the children of Israel in Judah: ]
And the king calls for the Gibeonites and says to them—as for the Gibeonites, they [are] not of the sons of Israel, but of the remnant of the Amorite, and the sons of Israel had sworn to them, and Saul seeks to strike them in his zeal for the sons of Israel and Judah—
So the king summoned the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel but of the remnant of the Amorites. And the children of Israel had sworn to them, but Saul sought to exterminate them in his zeal for the children of Israel and Judah.)
So the king summoned the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel but of the remnant of the Amorites. And the children of Israel had sworn to them, but Saul sought to exterminate them in his zeal for the children of Israel and Judah.)
So the king summoned the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel but of the remnant of the Amorites. And the children of Israel had sworn to them, but Saul sought to exterminate them in his zeal for the children of Israel and Judah.)
So the king summoned the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel but of the remnant of the Amorites. And the children of Israel had sworn to them, but Saul sought to exterminate them in his zeal for the children of Israel and Judah.)
So the king summoned the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel but of the remnant of the Amorites. And the children of Israel had sworn to them, but Saul sought to exterminate them in his zeal for the children of Israel and Judah.)
So the king summoned the Gibeonites, and spoke to them. (Now the Gibeonites were not of the children of Israel but of the remnant of the Amorites. And the children of Israel had sworn to them, but Saul sought to exterminate them in his zeal for the children of Israel and Judah.)
And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal for the children of Israel and Judah: )
The king therefore called the Gibeonites, and said unto them (now, the Gibeonites, were, not of the sons of Israel, but of the remnant of the Amorites, with whom, the sons of Israel, had entered into an oath, and Saul had sought to smite them, in his jealousy for the sons of Israel and Judah)—
And he summoned the king the Gibeonites and he said to them and the Gibeonites not [were] from [the] people of Israel they that except from [the] remnant of the Amorite[s] and [the] people of Israel they had sworn an oath to them and he had sought Saul to strike down them because was zealous he for [the] people of Israel and Judah.
and to call: call to [the] king to/for Gibeonite and to say to(wards) them and [the] Gibeonite not from son: descendant/people Israel they(masc.) that if: except if: except from remainder [the] Amorite and son: descendant/people Israel to swear to/for them and to seek Saul to/for to smite them in/on/with be jealous he to/for son: descendant/people Israel and Judah
The people of Gibeon were not Israelis; they were a small group of the Amor people-group whom the Israelis had solemnly promised to protect. But Saul had tried to kill all of them because he (was very zealous/wanted very much) to enable the people of Judah and Israel [to be the only ones living in that land]. So the king summoned the leaders of Gibeon
Now the Gibeonites were not from the people of Israel; they were from what remained of the Amorites. The people of Israel had sworn not to kill them, but Saul tried to kill them all anyway in his zeal for the people of Israel and Judah.
And the king called the Gibeonites, and said to them; (now the Gibeonites [were] not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn to them: and Saul sought to slay them, in his zeal to the children of Israel and Judah.)
And the king called the Gibeonites, and said to them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn to them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
The king called the Gibeonites and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah);
The king called the Gibeonites and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah);
The king called the Gibeonites and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah);
The king called the Gibeonites and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah);
The king called the Gibeonites and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah);
The king called the Gibeonites and said to them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites, and the children of Israel had sworn to them; and Saul sought to kill them in his zeal for the children of Israel and Judah);
Therfor whanne Gabaonytis weren clepid, the kyng seide to hem; sotheli Gabaonytis ben not of the sones of Israel, but thei ben the relikys of Ammorreis; and the sones of Israel hadden swore to hem, `that is, that thei schulden not `be slayn, and Saul wolde smyte hem for feruent loue, as for the sones of Israel and of Juda;
And the king calleth for the Gibeonites, and saith unto them — as to the Gibeonites, they [are] not of the sons of Israel, but of the remnant of the Amorite, and the sons of Israel had sworn to them, and Saul seeketh to smite them in his zeal for the sons of Israel and Judah —
Tiam la reĝo alvokis la Gibeonanojn, kaj parolis kun ili. (Kaj la Gibeonanoj estis ne el la Izraelidoj, sed el la restaĵoj de la Amoridoj; kaj la Izraelidoj ĵuris al ili, sed Saul penis ekstermi ilin pro sia fervoro por la Izraelidoj kaj Judoj.)
Ale Fia David yɔ Gibeontɔwo ƒo ƒu. Womenye Israelviwo o, ke boŋ wonye Amoritɔ siwo susɔ. Israel ka atam be yemawu wo o, ke Saul di be yeatsrɔ̃ wo le ŋuʋaʋã ɖe Israel kple Yuda nu ta.
Niin kuningas antoi kutsua Gibeonilaiset ja sanoi heille. Mutta Gibeonilaiset ei olleet Israelin lapsista, vaan jääneistä Amorilaisista: ja Israelin lapset olivat vannoneet heille, ja Saul etsi heitä lyödäksensä vihansa kiivaudessa Israelin ja Juudan lasten edessä.
Niin kuningas kutsui gibeonilaiset ja puhutteli heitä. Mutta gibeonilaiset eivät olleet israelilaisia, vaan amorilaisten jätteitä, ja israelilaiset olivat vannoneet heille valan, mutta Saul oli kiivaillessaan israelilaisten ja Juudan puolesta koettanut hävittää heidät.
Le roi appela les Gabaonites et leur dit: — Les Gabaonites n'étaient pas d'entre les enfants d'Israël, mais ils étaient du reste des Amorrhéens, et les enfants d'Israël s'étaient liés envers eux par serment. Et néanmoins, Saül avait voulu les frapper, par zèle pour les enfants d'Israël et de Juda. —
Le roi appela les Gabaonites et leur dit (les Gabaonites n'étaient pas d'entre les enfants d'Israël, mais d'entre les restes des Amoréens; les enfants d'Israël leur avaient fait un serment, et Saül cherchait à les tuer dans son zèle pour les enfants d'Israël et de Juda);
Et le roi appela les Gabaonites et leur parla. (Or les Gabaonites n’étaient pas des fils d’Israël, mais du reste des Amoréens, et les fils d’Israël s’étaient obligés envers eux par serment; et Saül, dans son zèle pour les fils d’Israël et de Juda, avait cherché à les frapper.)
Alors le Roi appela les Gabaonites pour leur parler. Or les Gabaonites n'étaient point des enfants d'Israël, mais un reste des Amorrhéens; et les enfants d'Israël leur avaient juré [de les laisser vivre]; mais Saül par un zèle qu'il avait pour les enfants d'Israël et de Juda, avait cherché de les faire mourir.
Les Gabaonites donc appelés, le roi leur dit (or, les Gabaonites n’étaient point des enfants d’Israël, mais les restes des Amorrhéens; car les enfants d’Israël leur avaient fait serment, et Saül voulut les frapper par zèle, comme pour les enfants d’Israël et de Juda);
Le roi appela les Gabaonites pour leur parler. Les Gabaonites n’étaient point d’entre les enfants d’Israël, mais c’était un reste des Amoréens; les enfants d’Israël s’étaient liés envers eux par un serment, et néanmoins Saül avait voulu les frapper, dans son zèle pour les enfants d’Israël et de Juda.
Le roi appela les Gabaonites et leur dit: — Les Gabaonites n’étaient pas d’entre les enfants d’Israël, mais ils étaient du reste des Amorrhéens, et les enfants d’Israël s’étaient liés envers eux par serment. Et néanmoins, Saül avait voulu les frapper, par zèle pour les enfants d’Israël et de Juda. —
Et le roi appela les Gabaonites pour leur parler. (Or les Gabaonites n'étaient point des enfants d'Israël, mais un reste des Amoréens; et les enfants d'Israël s'étaient engagés envers eux par serment; cependant Saül avait cherché à les faire périr, parce qu'il était jaloux pour les enfants d'Israël et de Juda. )
Alors le Roi manda les Gabaonites et leur parla. Or les Gabaonites ne font point partie des enfants d'Israël, mais d'un reste des Amoréens, et les enfants d'Israël s'étaient liés envers eux par un serment; mais Saül cherchait à s'en défaire, dans son: zèle pour les enfants d'Israël et de Juda.
Le roi David appela les Gabaonites, et il s'entretint avec eux. Or, les Gabaonites ne sont point fils d'Israël, mais un débris des Amorrhéens, et les fils d'Israël leur avaient prêté serment; malgré cela, Saül entreprit de les exterminer, dans son zèle pour les fils d'Israël et de Juda.
Le roi manda les Gabaonites et leur parla (les Gabaonites ne faisaient pas partie des enfants d’Israël, mais des Amorréens survivants; les Israélites les avaient épargnés par serment, mais Saül, dans son zèle pour Israël et pour Juda, avait entrepris de les frapper);
Da berief der König die Gibeoniten und sprach zu ihnen. (Die Gibeoniten aber gehörten nicht zu den Söhnen Israels, sondern zu dem Reste der Amoriter. Doch die Söhne Israels hatten sich ihnen eidlich verpflichtet. Saul aber suchte in seinem Eifer für die Söhne Israels und Juda sie auszurotten.)
Da berief der König die Gibeoniter und redete zu ihnen. [Die Gibeoniter waren aber nicht von den Kindern Israel, sondern von dem Reste der Amoriter; und die Kinder Israel hatten ihnen geschworen; Saul aber suchte sie zu erschlagen, da er für die Kinder Israel und Juda eiferte.]
Da berief der König die Gibeoniter und redete zu ihnen. (Die Gibeoniter waren aber nicht von den Kindern Israel, sondern von dem Reste der Amoriter; und die Kinder Israel hatten ihnen geschworen; Saul aber suchte sie zu erschlagen, da er für die Kinder Israel und Juda eiferte.)
Der König ließ die Gibeoniten kommen und fragte sie - die Gibeoniten gehören nämlich nicht zu den Israeliten, sondern zu den Überbleibseln der Amoriter; obgleich nun die Israeliten ihnen dereinst Verschonung zugeschworen hatten, versuchte Saul in seinem Eifer für die Israeliten und Judäer sie auszurotten.
Da ließ der König die Gibeoniter rufen und sprach zu ihnen. (Die Gibeoniter aber waren nicht von den Kindern Israel, sondern übrig von den Amoritern; aber die Kinder Israel hatten ihnen geschworen, und Saul suchte sie zu schlagen in seinem Eifer für die Kinder Israel und Juda.)
Da ließ der König die Gibeoniter rufen und sprach zu ihnen. (Die Gibeoniter aber waren nicht von den Kindern Israel, sondern übrig von den Amoritern; aber die Kinder Israel hatten ihnen geschworen, und Saul suchte sie zu schlagen in seinem Eifer für die Kinder Israel und Juda.)
Da ließ der König die Gibeoniten kommen und fragte sie – die Gibeoniten gehörten nämlich nicht zu den Israeliten, sondern zu dem Überrest der Amoriter; obgleich nun die Israeliten einen Vertrag (mit ihnen geschlossen und ihn) beschworen hatten, war Saul doch in seinem Eifer für die Israeliten und Judäer darauf ausgegangen, sie auszurotten. –
Da ließ der König die Gibeoniter rufen und redete mit ihnen. Die Gibeoniter aber gehörten nicht zu den Kindern Israel, sondern waren von den Amoritern übriggeblieben; die Kinder Israel hatten ihnen geschworen; dennoch suchte Saul sie zu schlagen in seinem Eifer für die Kinder Israel und Juda.
Und der König rief die Gibeoniter und sprach zu ihnen. Die Gibeoniter sind nicht von den Söhnen Israels, sondern übriggeblieben von den Amoritern, und die Söhne Israel hatten ihnen geschworen, Saul aber hatte sie zu erschlagen gesucht, weil er für die Söhne Israels und Judahs, eiferte.
Nake mũthamaki agĩĩta andũ a Gibeoni akĩaria nao. (Na rĩrĩ, andũ acio a Gibeoni matiarĩ amwe na Isiraeli no maarĩ matigari ma Aamori; no andũ a Isiraeli nĩmehĩtĩte atĩ matikamooraga, no Saũlũ nĩ ũndũ wa kĩyo kĩrĩa aarĩ nakĩo nĩ ũndũ wa Isiraeli na Juda nĩageririe kũmaniina.)
Και εκάλεσεν ο βασιλεύς τους Γαβαωνίτας και είπε προς αυτούς· οι δε Γαβαωνίται δεν ήσαν των υιών Ισραήλ, αλλ' εκ των εναπολειφθέντων Αμορραίων· και οι υιοί Ισραήλ είχον ομόσει προς αυτούς· ο δε Σαούλ εζήτησε να θανατώση αυτούς από του ζήλου αυτού προς τους υιούς Ισραήλ και Ιούδα.
καὶ ἐκάλεσεν ὁ βασιλεὺς Δαυιδ τοὺς Γαβαωνίτας καὶ εἶπεν πρὸς αὐτούς καὶ οἱ Γαβαωνῖται οὐχ υἱοὶ Ισραηλ εἰσίν ὅτι ἀλλ’ ἢ ἐκ τοῦ λείμματος τοῦ Αμορραίου καὶ οἱ υἱοὶ Ισραηλ ὤμοσαν αὐτοῖς καὶ ἐζήτησεν Σαουλ πατάξαι αὐτοὺς ἐν τῷ ζηλῶσαι αὐτὸν τοὺς υἱοὺς Ισραηλ καὶ Ιουδα
હવે ગિબ્યોનીઓ તો ઇઝરાયલના નહિ પણ અમોરીઓમાં બાકી રહેલાઓમાંના હતા. ઇઝરાયલના લોકોએ તેમની સાથે સમ ખાધા હતા, પણ શાઉલ ઇઝરાયલના લોકો તથા યહૂદિયાના લોકો માટેના તેના આવેશને લીધે તેઓને મારી નાખવાના પ્રયત્નમાં રહેતો હતો.
Moun lavil Gabawon yo pa t' fanmi moun Izrayèl yo. Se yon ti rès nan moun peyi Amori moun Izrayèl yo te pran angajman yo t'ap toujou pwoteje. Men, Sayil te sitèlman cho pou defann enterè moun fanmi Izrayèl ak fanmi Jida yo, li te soti pou l' te detwi yo.
Pou sa, wa a te rele Gabawonit yo pou te pale yo. (Alò, Gabawonit yo pa t nan fis Israël yo men yo te nan retay Amoreyen yo e fis Israël yo te fè yon akò avèk yo. Men Saül te chache touye yo nan zèl li genyen pou fis a Juda yo avèk Israël yo.)
Sai sarki ya tattara Gibeyonawa ya yi musu magana. (To, Gibeyonawa ba sashen Isra’ilawa ba ne, amma mutanen Amoriyawa ne da suka ragu, waɗanda Isra’ila ta rantse za tă bari da rai, amma Shawulu cikin kishinsa don Isra’ila da Yahuda ya yi ƙoƙari yă hallaka su duka.)
Kii aku la ke alii i ko Gibeona, i aku la ia lakou; (a o ko Gibeona aole lakou no na mamo a Iseraela, no ke koena lakou o ka poe Amori; a ua hoohiki aku na mamo a Iseraela ia lakou: a manao iho la o Saula e pepehi ia lakou no kona manao ikaika i na mamo a Iseraela laua o Iuda.)
| ויקרא המלך לגבענים ויאמר אליהם והגבענים לא מבני ישראל המה כי אם מיתר האמרי ובני ישראל נשבעו להם ויבקש שאול להכתם בקנאתו לבני ישראל ויהודה |
| וַיִּקְרָ֥א הַמֶּ֛לֶךְ לַגִּבְעֹנִ֖ים וַיֹּ֣אמֶר אֲלֵיהֶ֑ם וְהַגִּבְעֹנִ֞ים לֹ֣א מִבְּנֵ֧י יִשְׂרָאֵ֣ל הֵ֗מָּה כִּ֚י אִם־מִיֶּ֣תֶר הָאֱמֹרִ֔י וּבְנֵ֤י יִשְׂרָאֵל֙ נִשְׁבְּע֣וּ לָהֶ֔ם וַיְבַקֵּ֤שׁ שָׁאוּל֙ לְהַכֹּתָ֔ם בְּקַנֹּאתֹ֥ו לִבְנֵֽי־יִשְׂרָאֵ֖ל וִיהוּדָֽה׃ |
| וַיִּקְרָ֥א הַמֶּ֛לֶךְ לַגִּבְעֹנִ֖ים וַיֹּ֣אמֶר אֲלֵיהֶ֑ם וְהַגִּבְעֹנִ֞ים לֹ֣א מִבְּנֵ֧י יִשְׂרָאֵ֣ל הֵ֗מָּה כִּ֚י אִם־מִיֶּ֣תֶר הָאֱמֹרִ֔י וּבְנֵ֤י יִשְׂרָאֵל֙ נִשְׁבְּע֣וּ לָהֶ֔ם וַיְבַקֵּ֤שׁ שָׁאוּל֙ לְהַכֹּתָ֔ם בְּקַנֹּאת֥וֹ לִבְנֵֽי־יִשְׂרָאֵ֖ל וִיהוּדָֽה׃ |
| וַיִּקְרָא הַמֶּלֶךְ לַגִּבְעֹנִים וַיֹּאמֶר אֲלֵיהֶם וְהַגִּבְעֹנִים לֹא מִבְּנֵי יִשְׂרָאֵל הֵמָּה כִּי אִם־מִיֶּתֶר הָאֱמֹרִי וּבְנֵי יִשְׂרָאֵל נִשְׁבְּעוּ לָהֶם וַיְבַקֵּשׁ שָׁאוּל לְהַכֹּתָם בְּקַנֹּאתוֹ לִבְנֵֽי־יִשְׂרָאֵל וִיהוּדָֽה׃ |
| ויקרא המלך לגבענים ויאמר אליהם והגבענים לא מבני ישראל המה כי אם מיתר האמרי ובני ישראל נשבעו להם ויבקש שאול להכתם בקנאתו לבני ישראל ויהודה׃ |
| וַיִּקְרָא הַמֶּלֶךְ לַגִּבְעֹנִים וַיֹּאמֶר אֲלֵיהֶם וְהַגִּבְעֹנִים לֹא מִבְּנֵי יִשְׂרָאֵל הֵמָּה כִּי אִם־מִיֶּתֶר הָאֱמֹרִי וּבְנֵי יִשְׂרָאֵל נִשְׁבְּעוּ לָהֶם וַיְבַקֵּשׁ שָׁאוּל לְהַכֹּתָם בְּקַנֹּאתוֹ לִבְנֵֽי־יִשְׂרָאֵל וִיהוּדָֽה׃ |
| וַיִּקְרָ֥א הַמֶּ֛לֶךְ לַגִּבְעֹנִ֖ים וַיֹּ֣אמֶר אֲלֵיהֶ֑ם וְהַגִּבְעֹנִ֞ים לֹ֣א מִבְּנֵ֧י יִשְׂרָאֵ֣ל הֵ֗מָּה כִּ֚י אִם־מִיֶּ֣תֶר הָאֱמֹרִ֔י וּבְנֵ֤י יִשְׂרָאֵל֙ נִשְׁבְּע֣וּ לָהֶ֔ם וַיְבַקֵּ֤שׁ שָׁאוּל֙ לְהַכֹּתָ֔ם בְּקַנֹּאת֥וֹ לִבְנֵֽי־יִשְׂרָאֵ֖ל וִיהוּדָֽה׃ |
तब राजा ने गिबोनियों को बुलाकर उनसे बातें की। गिबोनी लोग तो इस्राएलियों में से नहीं थे, वे बचे हुए एमोरियों में से थे; और इस्राएलियों ने उनके साथ शपथ खाई थी, परन्तु शाऊल को जो इस्राएलियों और यहूदियों के लिये जलन हुई थी, इससे उसने उन्हें मार डालने के लिये यत्न किया था।
इसलिये राजा ने बातचीत के लिए गिबियोनवासियों को आमंत्रित किया. (एक सच यह था कि गिबियोनवासी इस्राएल के वंशज नहीं बल्कि अमोरियों के बचे हुए भाग थे. इस्राएलियों ने उन्हें सुरक्षा का वचन दे दिया था. शाऊल ने अपने उत्साह में भरकर इस्राएल और यहूदाह के वंशजों के हित में इन्हें समाप्त करने का प्रयास किया था.)
Hivatá azért a király a Gibeonitákat és szóla nékik: (A Gibeoniták pedig nem az Izráel fiai közül valók valának, hanem az Emoreusok maradékából, a kiknek az Izráel fiai megesküdtek vala; Saul mindazáltal alkalmat keresett vala, hogy azokat levágassa az Izráel és Júda nemzetsége iránti buzgalmából).
Erre elhívta a király a Gibeónbelieket és szólt hozzájuk – a Gibeónbeliek pedig nem Izrael fiai közül valók, hanem az emórinak maradéka közül és Izrael fiai megesküdtek vala nekik, de Sául meg akarta őket verni, mikor buzgólkodott Izrael fiaiért és Jehúdáért –
Eze kpọrọ ndị Gibiọn, gwa ha okwu. (Ndị Gibiọn abụghị ndị Izrel, kama ha bụ ndị fọdụrụ nʼime ndị Amọrait, ndị bi nʼala Kenan mgbe ụmụ Izrel batara. Mgbe ahụ ha batara, ndị Izrel ṅụrụ iyi nye ndị Gibiọn na ha agaghị egbu ha, ma Sọl sitere nʼịnụ ọkụ nke obi nʼihi Izrel na Juda chọọ ikpochapụ ha.)
Ita, dagiti Gibeonita ket saan a nagtaud kadagiti tattao ti Israel; nagtaudda kadagiti nabati kadagiti Ammoreo. Insapata dagiti tattao ti Israel a saanda ida a papatayen, ngem no pay kasta, pinadas ni Saul a papatayen amin ida gapu iti bumarbara a panagayatna kadagiti tattao ti Israel ken Juda.
(Orang-orang Gibeon bukan orang Israel; mereka termasuk sekelompok kecil orang Amori. Orang-orang Israel telah berjanji akan melindungi mereka, tetapi Saul telah berusaha memusnahkan mereka karena ia memikirkan kepentingan orang Israel dan Yehuda.) Lalu Daud memanggil orang-orang Gibeon itu
Lalu raja memanggil orang-orang Gibeon dan berkata kepada mereka, --orang-orang Gibeon itu tidak termasuk orang Israel, tetapi termasuk sisa-sisa orang Amori dan walaupun orang Israel telah bersumpah kepada mereka, Saul berikhtiar membasmi mereka dalam kegiatannya untuk kepentingan orang Israel dan Yehuda, --
Orang Gibeon bukan keturunan Israel, melainkan keturunan bangsa Amori. Pada zaman Yosua, bangsa Israel sudah bersumpah untuk tidak membinasakan penduduk kota Gibeon. Namun, karena Raja Saul tidak ingin bangsa Israel dan Yehuda tercampur dengan mereka, dia berusaha menghabisi mereka semua. Oleh sebab itu, Raja Daud memanggil tokoh-tokoh dari keturunan Gibeon yang masih hidup untuk mendiskusikan hal ini.
Allora il re chiamò i Gabaoniti, e disse loro (ora i Gabaoniti non erano de' figliuoli d'Israele, anzi del rimanente degli Amorrei; ed i figliuoli d'Israele aveano loro giurato; ma Saulle, per una certa gelosia ch'egli avea per li figliuoli d'Israele e di Giuda, cercò di farli morire);
Allora il re chiamò i Gabaoniti e parlò loro. I Gabaoniti non erano del numero degli Israeliti, ma un resto degli Amorrei, e gli Israeliti avevano giurato loro; Saul però, nel suo zelo per gli Israeliti e per quelli di Giuda, aveva cercato di sterminarli.
Allora il re chiamò i Gabaoniti, e parlò loro. I Gabaoniti non erano del numero de’ figliuoli d’Israele, ma avanzi degli Amorei; e i figliuoli d’Israele s’eran legati a loro per giuramento; nondimeno, Saul, nel suo zelo per i figliuoli d’Israele e di Giuda avea cercato di sterminarli.
是において王ギベオン人を召てかれらにいへりギベオン人はイスラエルの子孫にあらずアモリ人の殘餘なりしがイスラエルの子孫昔彼等に誓をなしたり然るにサウル、イスラエルとユダの子孫に熱心なるよりして彼等を殺さんと求めたり
そこで王はギベオンびとを召しよせた。ギベオンびとはイスラエルの子孫ではなく、アモリびとの残りであって、イスラエルの人々は彼らと誓いを立てて、その命を助けた。ところがサウルはイスラエルとユダの人々のために熱心であったので、彼らを殺そうとしたのである。
Higeno Gibioni vahera Deviti'a kehige'za agrite azageno kea zamasami'ne. Hagi ana Gibioni vahera zamagra Israeli vahera omani'nazanki Amori vahe'mokizmi zamagehe'za mani'naze. Hagi Israeli vahe'mo'za kora huvempa hu'za Amori vahera ozmahegosune hu'za hu'nazanagi, Soli'a agra zamahe vagare'ne. Na'ankure agra Israeli vahe'ene Juda vahe mopama mika kegava hania kazigati anara hu'ne. (Josua 9:3-27)
ಆಗ ಅರಸನಾದ ದಾವೀದನು ಗಿಬ್ಯೋನ್ಯರನ್ನು ಕರೆಕಳುಹಿಸಿದನು. ಗಿಬ್ಯೋನ್ಯರು ಇಸ್ರಾಯೇಲರಿಗೆ ಸೇರಿದವರಲ್ಲ. ಅಮೋರಿಯರಲ್ಲಿ ಉಳಿದ ಜನರಾಗಿದ್ದರು. ಅವರನ್ನು ಕೊಲ್ಲುವುದಿಲ್ಲವೆಂದು ಇಸ್ರಾಯೇಲರು ಆಣೆ ಇಟ್ಟಿದ್ದರು. ಆದರೆ ಸೌಲನು ಇಸ್ರಾಯೇಲರಿಗಾಗಿಯೂ, ಯೆಹೂದದವರಿಗಾಗಿಯೂ ತನಗಿದ್ದ ಆಸಕ್ತಿಯಿಂದ ಅವರನ್ನು ಕೊಂದುಹಾಕಲು ಪ್ರಯತ್ನಮಾಡಿದ್ದನು.
ಗಿಬ್ಯೋನ್ಯರು ಇಸ್ರಾಯೇಲ್ಯರ ಕುಲಕ್ಕೆ ಸೇರಿದವರಲ್ಲ. ಸಂಹೃತರಾಗದೆ ಉಳಿದ ಅಮೋರಿಯರಷ್ಟೆ. ಇಸ್ರಾಯೇಲ್ಯರು ತಾವು ಇವರನ್ನು ಕೊಲ್ಲುವುದಿಲ್ಲವೆಂದು ಪ್ರಮಾಣಮಾಡಿದ್ದರು. ಆದರೂ ಸೌಲನು ಇಸ್ರಾಯೇಲ್ ಮತ್ತು ಯೆಹೂದ ಕುಲಗಳ ಮೇಲೆ ತನಗಿದ್ದ ಅಭಿಮಾನದ ನಿಮಿತ್ತ ಇವರನ್ನು ನಿರ್ನಾಮಗೊಳಿಸಬೇಕೆಂದಿದ್ದನು.
기브온 사람은 이스라엘 족속이 아니요 아모리 사람 중에서 남은 자라 이스라엘 족속들이 전에 저희에게 맹세하였거늘 사울이 이스라엘과 유다 족속을 위하여 열심이 있으므로 저희 죽이기를 꾀하였더라 이에 왕이 기브온 사람을 불러 물으니라
기브온 사람은 이스라엘 족속이 아니요 아모리 사람 중에서 남은 자라 이스라엘 족속들이 전에 저희에게 맹세하였거늘 사울이 이스라엘과 유다 족속을 위하여 열심이 있으므로 저희 죽이기를 꾀하였더라 이에 왕이 기브온 사람을 불러 물으니라
Mwet Gibeon elos tia mwet Israel — elos mwet Amor, sie u srisrik su mwet Israel elos tuh wulela mu elos ac karinganulos, tuh pa Saul el tuh srike elan kunauselosla ke sripen moniyuk lal in nunku ke mwet Israel ac mwet Judah.)
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Vocatis ergo Gabaonitis rex, dixit ad eos (porro Gabaonitæ non erant de filiis Israël, sed reliquiæ Amorrhæorum: filii quippe Israël juraverant eis, et voluit Saul percutere eos zelo, quasi pro filiis Israël et Juda),
Vocatis ergo Gabaonitis rex, dixit ad eos. (Porro Gabaonitæ non erant de filiis Israel, sed reliquiæ Amorrhæorum: filii quippe Israel iuraverant eis, et voluit Saul percutere eos zelo, quasi pro filiis Israel et Iuda.)
Vocatis ergo Gabaonitis rex, dixit ad eos. (Porro Gabaonitæ non erant de filiis Israel, sed reliquiæ Amorrhæorum: filii quippe Israel iuraverant eis, et voluit Saul percutere eos zelo, quasi pro filiis Israel et Iuda.)
Vocatis ergo Gabaonitis rex, dixit ad eos (porro Gabaonitæ non erant de filiis Israël, sed reliquiæ Amorrhæorum: filii quippe Israël juraverant eis, et voluit Saul percutere eos zelo, quasi pro filiis Israël et Juda),
vocatis ergo Gabaonitis rex dixit ad eos porro Gabaonitae non sunt de filiis Israhel sed reliquiae Amorreorum filii quippe Israhel iuraverant eis et voluit Saul percutere eos zelo quasi pro filiis Israhel et Iuda
Vocatis ergo Gabaonitis rex, dixit ad eos. (Porro Gabaonitae non erant de filiis Israel, sed reliquiae Amorrhaeorum: filii quippe Israel iuraverant eis, et voluit Saul percutere eos zelo, quasi pro filiis Israel et Iuda.)
Tad ķēniņš aicināja Gibeoniešus un uz tiem sacīja: (bet Gibeonieši nebija no Israēla bērniem, bet no Amoriešu atlikušiem, un Israēla bērni tiem bija zvērējuši, bet Sauls tos bija meklējis nokaut savā karstumā par Israēla un Jūda bērniem, )
Mokonzi abengisaki bato ya Gabaoni mpo na kosolola na bango. Nzokande bato ya Gabaoni bazalaki kotangama te kati na bato ya Isalaele, kasi bakanganaki na batikali kati na bato ya Amori; bongo bato ya Isalaele bakanganaki na bato ya Amori, na nzela ya ndayi, mpo na kotika bango na bomoi. Kasi Saulo, na bolingo na ye oyo eleka ndelo mpo na Isalaele mpe Yuda, alukaki kosilisa koboma bango.
Kabaka n’akuŋŋaanya Abagibyoni n’ayogera gye bali. (Abagibyoni tebaali Bayisirayiri naye baali bakaawonawo ab’oku baana b’Abamoli. Abayisirayiri baali babalayiridde obutabakola kabi, naye Sawulo olw’obuggya bwe yalina n’agezaako okubazikiriza ku lwa Isirayiri ne Yuda.)
Ary ny mpanjaka nampaka ny Gibeonita ka nanao taminy hoe (ny Gibeonita tsy mba isan’ ny Zanak’ Isiraely, fa sisa tamin’ ny Amorita, ary ny Zanak’ Isiraely efa nianiana taminy; nefa Saoly nitady izay hamelezany azy amin’ ny firehetan’ ny fitiavany ny Zanak’ Isiraely sy ny Joda),
Kinanji’ i mpanjakay amy zao o nte-Giboneo, le hoe re tam’ iereo—toe tsy ana’ Israele o nte-Giboneo fa sehanga’ o nte-Amoreo; toe nifanta am’ iereo o ana’ Israeleo, fe nipay hanjamañe iereo t’i Saole amy fahimbaña’e amo ana’ Israeleo naho Iehodaoy—
അങ്ങനെ രാജാവ് ഗിബെയോന്യരെ വിളിച്ച് അവരോട് സംസാരിച്ചു: ഗിബെയോന്യർ യിസ്രായേല്യരല്ല; അമോര്യരിൽ ശേഷിച്ചവരത്രേ. അവരെ സംരക്ഷിക്കാമെന്ന് യിസ്രായേൽ മക്കൾ സത്യം ചെയ്തിരുന്നു. എങ്കിലും ശൌല് യിസ്രായേല്യർക്കും യെഹൂദ്യർക്കും വേണ്ടി തനിക്കുണ്ടായിരുന്ന അതിതാല്പര്യത്താൽ അവരെ കൊന്നുകളയുവാൻ ശ്രമിച്ചു -
രാജാവു ഗിബെയോന്യരെ വിളിച്ചു അവരോടു പറഞ്ഞു: - ഗിബെയോന്യർ യിസ്രായേല്യരല്ല അമോൎയ്യരിൽ ശേഷിച്ചവരത്രേ; അവരോടു യിസ്രായേൽമക്കൾ സത്യം ചെയ്തിരുന്നു; എങ്കിലും ശൌൽ യിസ്രായേല്യൎക്കും യെഹൂദ്യൎക്കും വേണ്ടി തനിക്കുണ്ടായിരുന്ന എരിവിൽ അവരെ സംഹരിച്ചുകളവാൻ ശ്രമിച്ചു -
രാജാവു ഗിബെയോന്യരെ വിളിച്ചു അവരോടു പറഞ്ഞു: - ഗിബെയോന്യർ യിസ്രായേല്യരല്ല അമോര്യരിൽ ശേഷിച്ചവരത്രേ; അവരോടു യിസ്രായേൽമക്കൾ സത്യം ചെയ്തിരുന്നു; എങ്കിലും ശൗൽ യിസ്രായേല്യർക്കും യെഹൂദ്യർക്കും വേണ്ടി തനിക്കുണ്ടായിരുന്ന എരിവിൽ അവരെ സംഹരിച്ചുകളവാൻ ശ്രമിച്ചു -
രാജാവ് ഗിബെയോന്യരെ വിളിച്ചുവരുത്തി അവരുമായി സംസാരിച്ചു (ഗിബെയോന്യർ ഇക്കാലത്ത് ഇസ്രായേലിന്റെ ഒരു ഭാഗമായിരുന്നില്ല; അവർ അമോര്യരുടെ ശേഷിപ്പായിരുന്നു. അവരെ ഉപദ്രവിക്കാതെ വിട്ടുകൊള്ളാമെന്ന് ഇസ്രായേൽക്കാർ ശപഥംചെയ്തിരുന്നു. എന്നാൽ ഇസ്രായേലിനോടും യെഹൂദയോടുമുള്ള അതിരുകടന്ന താത്പര്യംമൂലം ശൗൽ അവരെ ഉന്മൂലനംചെയ്യാൻ ശ്രമിച്ചു).
गिबोनी म्हणजे इस्राएली नव्हेत ते अमोरी होत इस्राएलींनी त्यांना दुखापत न करण्याचे वचन दिले होते. तरी शौलाने गिबोन्यांच्या वधाचा प्रयत्न केला. इस्राएली आणि यहूदा लोकांविषयीच्या अति उत्साहामुळे त्याने तसे केले गिबोन्यांना एकत्र बोलावून राजा दावीदाने त्यांच्याशी बोलणे केले.
(ဂိဗောင်မြို့မှလူတို့သည်ကားဣသရေလ အမျိုးသားများမဟုတ်။ သူတို့သည်အာ မောရိအမျိုးသားလူနည်းစုဖြစ်၍ သူတို့ အားဣသရေလအမျိုးသားတို့ကကာ ကွယ်စောင့်ရှောက်မည်ဟုကတိထားခဲ့၏။ သို့ ရာတွင်ရှောလုသည်ဣသရေလနှင့်ယုဒ ပြည်သူတို့အတွက် စိတ်ထက်သန်မှုကြောင့် ဂိဗောင်မြို့မှလူတို့အားသုတ်သင်ရန် ကြိုးစားခဲ့သတည်း။-)
ဂိဗောင်လူတို့သည် ဣသရေလအမျိုးအဝင် မဟုတ်၊ ကျန်ကြွင်းသော အာမောရိအမျိုးဖြစ်ကြ၏။ ဣသရေလအမျိုးတို့သည် သူတို့အား သစ္စာဂတိထားကြ သော်လည်း၊ ရှောလုသည် ဣသရေလအမျိုးနှင့် ယုဒ အမျိုး၏ အကျိုးကိုစောင့်ရှောက်၍ သူတို့ကို သတ်မည်ဟု အားထုတ် သတည်း။
ဂိဗောင် လူတို့သည် ဣသရေလ အမျိုး အဝင် မ ဟုတ်၊ ကျန်ကြွင်း သော အာမောရိ အမျိုးဖြစ်ကြ၏။ ဣသရေလ အမျိုး တို့သည် သူ တို့အား သစ္စာ ဂတိထားကြ သော်လည်း ၊ ရှောလု သည် ဣသရေလ အမျိုး နှင့် ယုဒ အမျိုး၏ အကျိုးကိုစောင့်ရှောက်၍ သူ တို့ကိုသတ် မည်ဟု အားထုတ် သတည်း။
Katahi te kingi ka karanga ki nga Kipeoni, a ka korero ki a ratou: na ehara nga Kipeoni i nga tama a Iharaira; engari no nga morehu o nga Amori, no era i oati ra nga tama a Iharaira: na whaia ana e Haora kia patua, he hae nona, he whakaaro hoki k i nga tama a Iharaira ratou ko Hura:
Inkosi yabiza amaGibhiyoni yakhuluma lawo. (AbaseGibhiyoni babengasiyo ngxenye ka-Israyeli kodwa babengabasalayo bama-Amori, abako-Israyeli babefunge ukubayekela, kodwa uSawuli ngenxa yokutshisekela kwakhe u-Israyeli loJuda wafuna ukubaqeda du.)
Ngakho inkosi yabiza amaGibeyoni yathi kuwo: (AmaGibeyoni-ke ayengeyisiwo awabantwana bakoIsrayeli, kodwa ayengawensali yamaAmori; njalo abantwana bakoIsrayeli babefungile kuwo; uSawuli wasedinga ukuwatshaya ekutshisekeleni kwakhe abantwana bakoIsrayeli loJuda.)
अब गिबोनीहरूचाहिं इस्राएलका मानिसहरू थिएनन् । तिनीहरू बाँकी रहेका एमोरीमध्येका थिए । इस्राएलका मानिसहरूले तिनीहरूलाई नमार्ने शपथ खाएका थिए, तर शाऊलले इस्राएल र यहूदाको मानिसहरूको निम्तिको जोशले गर्दा तिनीहरू सबैलाई मार्ने कोसिस गरे ।
Kongen lot da gibeonittene kalle og talte med dem. Gibeonittene hørte ikke til Israels barn, men var av de amoritter som var blitt tilbake i landet, og Israels barn hadde svoret dem en ed, men Saul søkte å slå dem ihjel i sin nidkjærhet for Israels og Judas barn.
Kongen kalla då til seg Gibeon-mennerne og tala med deim. Gibeonitarne var ikkje israelitar, men var ei atterleiva av amoritarne. Endå Israels-borni hadde gjort eiden sin til deim, hadde Saul vore so ihuga for Israels-borni og for Juda, at han freista tyna deim.
ତହୁଁ ରାଜା ଗିବୀୟୋନୀୟ ଲୋକମାନଙ୍କୁ ଡକାଇ ସେମାନଙ୍କୁ କହିଲେ। (ଏହି ଗିବୀୟୋନୀୟ ଲୋକମାନେ ଇସ୍ରାଏଲ ସନ୍ତାନ ନ ଥିଲେ, ମାତ୍ର ଇମୋରୀୟମାନଙ୍କର ଅବଶିଷ୍ଟାଂଶ ମଧ୍ୟରେ ଥିଲେ; ପୁଣି ଇସ୍ରାଏଲ ସନ୍ତାନମାନେ ସେମାନଙ୍କୁ ବଧ ନ କରିବା ପାଇଁ ଶପଥ କରିଥିଲେ; ତଥାପି ଶାଉଲ ଇସ୍ରାଏଲ ଓ ଯିହୁଦା-ସନ୍ତାନଗଣ ପକ୍ଷରେ ଉଦ୍ଯୋଗୀ ହୋଇ ସେମାନଙ୍କୁ ବଧ କରିବାକୁ ଚେଷ୍ଟା କରିଥିଲେ।)
Mootichis Gibeʼoonota walitti qabee isaan wajjin haasaʼe. Gibeʼoononni hambaa Amoorotaa turan malee ilmaan Israaʼelootaa miti; Israaʼeloonni akka isaan eegan kakuu seenaniif; Saaʼol garuu hinaaffaa Israaʼelii fi Yihuudaaf qabuun Gibeʼoonota balleessuu barbaadee ture.
ਤਦ ਰਾਜਾ ਨੇ ਗਿਬਓਨੀਆਂ ਨੂੰ ਸੱਦ ਕੇ ਉਨ੍ਹਾਂ ਨੂੰ ਆਖਿਆ (ਇਹ ਇਸਰਾਏਲ ਦੀ ਸੰਤਾਨ ਵਿੱਚੋਂ ਨਹੀਂ ਸਨ ਸਗੋਂ ਅਮੋਰੀਆਂ ਦੇ ਬਚੇ ਹੋਏ ਸਨ ਅਤੇ ਇਸਰਾਏਲੀਆਂ ਨੇ ਉਨ੍ਹਾਂ ਨਾਲ ਸਹੁੰ ਖਾਧੀ ਸੀ ਪਰ ਸ਼ਾਊਲ ਨੇ ਇਸਰਾਏਲੀਆਂ ਅਤੇ ਯਹੂਦੀਆਂ ਲਈ ਜਤਨ ਕਰ ਕੇ ਉਨ੍ਹਾਂ ਨੂੰ ਮਾਰਨਾ ਚਾਹੁੰਦਾ ਸੀ)
| و پادشاه جبعونیان را خوانده، به ایشان گفت (اما جبعونیان از بنیاسرائیل نبودندبلکه از بقیه اموریان، و بنیاسرائیل برای ایشان قسم خورده بودند؛ لیکن شاول از غیرتی که برای اسرائیل و یهودا داشت، قصد قتل ایشان مینمود). |
| پس داوود جبعونیها را احضار نمود. (آنها جزو قوم اسرائیل نبودند، بلکه گروه کوچکی از اموریها بودند. بنیاسرائیل قسم خورده بودند که آنها را نکشند؛ اما شائول به دلیل غیرتی که برای اسرائیل و یهودا داشت سعی کرد آنها را نابود کند.) |
Przyzwał tedy król Gabaonitów, i rzekł do nich: (A ci Gabaonitowie nie byli z synów Izraelskich, ale z ostatków Amorejczyków, którym acz byli synowie Izraelscy przysięgli, wszakże je usiłował Saul wyplenić z gorliwości swej dla synów Izraelskich i Judzkich.)
Wtedy król wezwał Gibeonitów i przemówił do nich. A Gibeonici nie wywodzili się z synów Izraela, ale z resztki Amorytów. I chociaż synowie Izraela przysięgli im, Saul jednak usiłował wytępić ich w swej gorliwości względem synów Izraela i Judy.
Então o rei chamou aos gibeonitas, e falou-lhes. (Os gibeonitas não eram dos filhos de Israel, mas sim do resto dos amorreus, aos quais os filhos de Israel fizeram juramento; mas Saul havia procurado matá-los com motivo de zelo pelos filhos de Israel e de Judá).
Então chamou o rei aos gibeonitas, e lhes fallou (ora os gibeonitas não eram dos filhos de Israel, mas do resto dos amorrheos, e os filhos de Israel lhes tinham jurado, porém Saul procurou feril-os no seu zelo á causa dos filhos de Israel e de Judah).
Então chamou o rei aos gibeonitas, e lhes falou (ora os gibeonitas não eram dos filhos de Israel, mas do resto dos amorreus, e os filhos de Israel lhes tinham jurado, porém Saul procurou feri-los no seu zelo à causa dos filhos de Israel e de Judah).
O rei chamou os gibeonitas e disse-lhes (agora os gibeonitas não eram dos filhos de Israel, mas do remanescente dos amorreus, e os filhos de Israel lhes haviam jurado; e Saul procurou matá-los em seu zelo pelos filhos de Israel e Judá);
Ымпэратул а кемат пе габаониць сэ ле ворбяскэ. (Габаониций ну ерау динтре копиий луй Исраел, чи ерау о рэмэшицэ а аморицилор; копиий луй Исраел се легасерэ фацэ де ей ку ун журэмынт, ши тотушь Саул воисе сэ-й учидэ, ын рывна луй пентру копиий луй Исраел ши Иуда.)
Și împăratul i-a chemat pe gabaoniți și le-a spus; (acum, gabaoniții nu erau dintre copiii lui Israel, ci din rămășița amoriților; și copiii lui Israel le juraseră; dar Saul a căutat să îi ucidă în zelul său pentru copiii lui Israel și Iuda.)
Тогда царь призвал Гаваонитян и говорил с ними. Гаваонитяне были не из сынов Израилевых, но из остатков Аморреев; Израильтяне же дали им клятву, но Саул хотел истребить их по ревности своей о потомках Израиля и Иуды.
Тада цар сазва Гаваоњане и говори им. А Гаваоњани не беху од синова Израиљевих, него остатак од Амореја, којима се беху заклели синови Израиљеви, али Саул гледаше да их побије ревнујући за синове Израиљеве и Јудине.
Tada car sazva Gavaonjane i govori im. A Gavaonjani ne bjehu od sinova Izrailjevijeh, nego ostatak od Amoreja, kojima se bjehu zakleli sinovi Izrailjevi, ali Saul gledaše da ih pobije revnujuæi za sinove Izrailjeve i Judine.
Mambo akadana vaGibheoni akataura navo. (Zvino vaGibheoni vakanga vasiri vorudzi rwavaIsraeri asi vakanga vari vakasara vavaAmori; vakanga vapikirwa navaIsraeri kuti vasaurayiwe, asi Sauro mukushingaira kwake nokuda kwavaIsraeri navaJudha akaedza kuvaparadza.)
И призва царь Давид Гаваониты и рече к ним: и Гаваонитяне не суть сынове Израилевы, но токмо от остатков Аморрейских, и сынове Израилевы кляшася им: Саул же взыска поразити я, внегда поревновати ему по сынех Израилевых и Иудиных.
Kralj je poklical Gibeónce in jim rekel; (torej Gibeónci niso bili izmed Izraelovih otrok, temveč od ostanka Amoréjcev in Izraelovi otroci so jim prisegli. Savel pa si je prizadeval, da jih v svoji gorečnosti do Izraelovih otrok in Juda, pokonča.)
Markaasaa boqorkii reer Gibecoon u yeedhay, oo ku yidhi; (haddaba reer Gibecoon ma ay ahayn reer binu Israa'iil, laakiinse waxay ahaayeen dad ka hadhay reer Amor; oo reer binu Israa'iilna way u dhaarteen iyaga; oo Saa'uul baa wuxuu damcay inuu laayo iyaga qiiradii uu u qabay reer binu Israa'iil iyo reer Yahuudah aawadeed; )
Entonces el rey llamó a los gabaonitas, y les habló. (Los gabaonitas no eran de los hijos de Israel, sino del residuo de los amorreos, a los cuales los hijos de Israel habían hecho juramento; mas Saúl había procurado matarlos con motivo de celo por los hijos de Israel y de Judá).
Entonces David convocó a los gabaonitas y habló con ellos. Los gabaonitas no eran israelitas, sino que eran lo que quedaba del pueblo de los amorreos. Los israelitas les habían hecho un juramento, pero en su fervor nacionalista por los israelitas y Judá, Saúl había tratado de eliminarlos.
El rey llamó a los gabaonitas y les dijo (ahora bien, los gabaonitas no eran de los hijos de Israel, sino del remanente de los amorreos, y los hijos de Israel les habían jurado; y Saúl trató de matarlos en su celo por los hijos de Israel y de Judá);
El rey llamó a los gabaonitas y habló con ellos. Los gabaonitas no eran de los hijos de Israel, sino del remanente de los amorreos. Los hijos de Israel les juraron la paz, pero Saúl tenía la intensión de matarlos en su celo por los hijos de Israel y de Judá.
Entonces el rey llamó a los gabaonitas para hablar con ellos. Es de saber que los gabaonitas no eran de los hijos de Israel, sino de los restos de los amorreos, y los hijos de Israel les habían jurado; pero Saúl quiso extirparlos (pretextando) su celo por los hijos de Israel y Judá.
Entonces el rey llamó a los Gabaonitas, y hablóles. Los Gabaonitas no eran de los hijos de Israel, sino de las restas de los Amorreos, a los cuales los hijos de Israel habían hecho juramento: mas Saul había procurado de matarlos con celo, por los hijos de Israel y de Judá.
Entonces el rey llamó á los Gabaonitas, y hablóles. (Los Gabaonitas no eran de los hijos de Israel, sino del residuo de los Amorrheos, á los cuales los hijos de Israel habían hecho juramento: mas Saúl había procurado matarlos con motivo de celo por los hijos de Israel y de Judá.)
Entonces el rey envió a los gabaonitas; (ahora los gabaonitas no eran de los hijos de Israel, sino que eran los últimos de los amorreos, a quienes los hijos de Israel habían hecho un juramento; pero Saúl, en su pasión por los hijos de Israel y Judá, había hecho un intento de exterminarlos.
Basi Wagibeoni hawakuwa uzao wa Israeli; walikuwa ni masalia ya Waamori. Watu wa Israeli walikuwa wameapa kutowauwa, lakini Sauli alitaka kuwaangamiza wote kwa husuda kwa ajili ya watu wa Israeli na Yuda.
Mfalme akawaita Wagibeoni na kuzumgumza nao. (Wagibeoni hawakuwa wa wana wa Israeli, ila walikuwa mabaki ya Waamori. Waisraeli walikuwa wameapa kuwaacha hai, lakini Sauli katika wivu wake kwa ajili ya Israeli na Yuda, alikuwa amejaribu kuwaangamiza.)
Då kallade konungen till sig gibeoniterna och talade med dem. Men gibeoniterna voro icke israeliter, utan en kvarleva av amoréerna och fastän Israels barn hade givit dem sin ed, hade Saul, i sin nitälskan för Israels barn och för Juda, försökt att nedgöra dem.
Då lät Konungen kalla de Gibeoniter, och talade med dem; men de Gibeoniter voro icke utaf Israels barn, utan voro igenblefne utaf de Amoreer; men Israels barn hade svorit dem; och Saul sökte efter att slå dem i sitt nit för Israels barn och Juda.
Då kallade konungen till sig gibeoniterna och talade med dem. Men gibeoniterna voro icke israeliter, utan en kvarleva av amoréerna och fastän Israels barn hade givit dem sin ed, hade Saul, i sin nitälskan för Israels barn och för Juda, försökt att nedgöra dem.
At tinawag ng hari ang mga Gabaonita at sinabi sa kanila; (ang mga Gabaonita nga ay hindi sa mga anak ni Israel, kundi sa nalabi sa mga Amorrheo; at ang mga anak ni Israel ay nagsisumpa sa kanila: at pinagsikapan ni Saul na patayin sa kaniyang sikap dahil sa mga anak ni Israel at Juda: )
Ngayon hindi nagmula ang mga lahi ni Gibeon sa Israel; nagmula sila sa anumang natira ng mga Amoreo. Sumumpa ang mga tao ng Israel na hindi sila papatayin, subalit gayunpaman sinubukan silang lahat na patayin ni Saul sa kanyang kasigasig sa mga tao ng Israel at sa Judah.
அப்பொழுது ராஜா: கிபியோனியர்களை அழைத்தான்; கிபியோனியர்களோ, இஸ்ரவேல் மக்களாக இல்லாமல் எமோரியர்களில் மீதியாக இருந்தவர்கள்; அவர்களுக்கு இஸ்ரவேல் மக்கள் ஆணையிட்டிருந்தும், சவுல் இஸ்ரவேல் மக்களுக்காகவும், யூதாவுக்காகவும் காண்பித்த வைராக்கியத்தினால் அவர்களை வெட்ட வகைதேடினான்.
அப்பொழுது தாவீது அரசன் கிபியோனியரை அழைப்பித்து அவர்களோடு பேசினான். கிபியோனியர் இஸ்ரயேலைச் சேர்ந்தவர்களல்ல; ஆனால் அவர்கள் எமோரியரில் மீதமுள்ளவர்கள்; இஸ்ரயேலர் அவர்களை அழிக்காமல் விடுவதாக வாக்களித்திருந்தும், சவுல் இஸ்ரயேல்மேலும் யூதாமேலும் கொண்ட வைராக்கியத்தால் அவர்களை அழித்தொழிக்க முயற்சி செய்தான்.
గిబియోనీయులు ఇశ్రాయేలీయుల సంబంధికులు కారు. వారు అమోరీయుల్లో మిగిలిపోయిన వారు. సౌలు రాజు కాక ముందు ఇశ్రాయేలీయులు “మిమ్మల్ని చంపం” అని గిబియోనీయులతో ఒప్పందం చేసుకున్నారు. సౌలు ఇశ్రాయేలు, యూదా వారిపట్ల అమితమైన ఆసక్తి కనపరచి గిబియోనీయులను హతం చేస్తూ వచ్చాడు.
Pea naʻe ui ʻe he tuʻi ki he kakai Kipione, ʻo ne pehē kiate kinautolu: (ka ko eni naʻe ʻikai ʻoe fānau ʻa ʻIsileli ʻae kakai Kipione, ka ko e toenga ʻoe kau ʻAmoli; pea kuo fefuakavaʻaki mo kinautolu ʻae fānau ʻa ʻIsileli: pea naʻe kumi ʻe Saula ke tāmateʻi kinautolu ko e meʻa ʻi heʻene fai velenga ki he fānau ʻa ʻIsileli mo Siuta.)
Paççahee Giveonbı qopt'ul, manbışika yuşan ha'ana. Giveonbı İzrailybı deş vuxha. Manbı Emor eyhene milletıke avxuynbı vuxha. İzrailybışe manbı üçübba g'alya'asva k'ın g'assır ıxha. Şaulusmee manbı gyapt'ı avaak'an haa'as vukkiykın. Mang'us mane cigabışee saccu İzrailybıyiy Yahuder avxu vukkan vuxha.
Kral Givonlular'ı çağırtıp onlarla konuştu. –Givonlular İsrail soyundan değildi. Amorlular'dan sağ kalan bir halktı. İsrailliler onları sağ bırakacaklarına ant içmişlerdi. Ne var ki, İsrail ve Yahuda halkı için büyük gayret gösteren Saul onları yok etmeye çalışmıştı.–
Enti ɔhene Dawid frɛɛ Gibeonfo no nyinaa. Na wɔnka Israelfo no ho, na mmom, wɔyɛ Amorifo nkaefo bi. Israel kaa ntam se, wɔrenkum wɔn, nanso esiane Saulo ahopere nti, ɔpɛɛ sɛ ɔtɔre wɔn ase.
Enti, ɔhene Dawid frɛɛ Gibeonfoɔ no nyinaa. Na wɔnka Israelfoɔ no ho, na mmom, wɔyɛ Amorifoɔ nkaeɛfoɔ bi. Israel kaa ntam sɛ, wɔrenkum wɔn, nanso ɛsiane Saulo ahopereɛ enti, ɔpɛɛ sɛ ɔtɔre wɔn ase.
І покликав цар ґів'оні́тян та й сказав їм про це. А ґів'оні́тяни, — вони не з Ізра́їлевих синів, а з останку аморе́янина, а Ізраїлеві сини були присягну́ли їм. Та Саул шукав, щоб повбивати їх через свою горливість для синів Ізраїля та Юди.
तब बादशाह ने जिब'ऊँनियों को बुलाकर उनसे बात की, यह जिब'ऊनी बनी इस्राईल में से नहीं बल्कि बचे हुए अमूरियों में से थे और बनी इस्राईल ने उनसे क़सम खाई थी और साऊल ने बनी इस्राईल और बनी यहूदाह की ख़ातिर अपनी गरम जोशी में उनको क़त्ल कर डालना चाहा था।
| پادىشاھ گىبېئونلۇقلارنى چاقىرىپ، ئۇلار بىلەن سۆزلەشتى (گىبېئونلۇقلار ئىسرائىللاردىن ئەمەس ئىدى، بەلكى ئامورىيلارنىڭ بىر قالدىسى ئىدى. ئىسرائىل ئەسلىدە ئۇلار بىلەن ئەھدە قىلىپ قەسەم ئىچكەنىدى؛ لېكىن سائۇل ئىسرائىل ۋە يەھۇدالارغا بولغان قىزغىنلىقى بىلەن ئۇلارنى ئۆلتۈرۈشكە ئىنتىلگەنىدى). |
Падиша Гибеонлуқларни чақирип, улар билән сөзләшти (Гибеонлуқлар Исраиллардин әмәс еди, бәлки Аморийларниң бир қалдиси еди. Исраил әслидә улар билән әһдә қилип қәсәм ичкән еди; лекин Саул Исраил вә Йәһудаларға болған қизғинлиғи билән уларни өлтүрүшкә интилгән еди).
Padishah Gibéonluqlarni chaqirip, ular bilen sözleshti (Gibéonluqlar Israillardin emes idi, belki Amoriylarning bir qaldisi idi. Israil eslide ular bilen ehde qilip qesem ichkenidi; lékin Saul Israil we Yehudalargha bolghan qizghinliqi bilen ularni öltürüshke intilgenidi).
Padixaⱨ Gibeonluⱪlarni qaⱪirip, ular bilǝn sɵzlǝxti (Gibeonluⱪlar Israillardin ǝmǝs idi, bǝlki Amoriylarning bir ⱪaldisi idi. Israil ǝslidǝ ular bilǝn ǝⱨdǝ ⱪilip ⱪǝsǝm iqkǝnidi; lekin Saul Israil wǝ Yǝⱨudalarƣa bolƣan ⱪizƣinliⱪi bilǝn ularni ɵltürüxkǝ intilgǝnidi).
Vua bèn truyền gọi dân Ga-ba-ôn, và nói chuyện với họ. Người Ga-ba-ôn chẳng thuộc về dân sự Y-sơ-ra-ên, nhưng họ là kẻ sống sót của dân A-mô-rít; dân Y-sơ-ra-ên có thề hứa tha thứ họ. Dầu vậy, Sau-lơ vì lòng sốt sắng về dân Y-sơ-ra-ên và Giu-đa, đã tìm cách trừ diệt họ.
Vua bèn truyền gọi dân Ga-ba-ôn, và nói chuyện với họ. Người Ga-ba-ôn chẳng thuộc về dân sự Y-sơ-ra-ên, nhưng họ là kẻ sống sót của dân A-mô-rít; dân Y-sơ-ra-ên có thề hứa tha thứ họ. Dầu vậy, Sau-lơ vì lòng sốt sắng về dân Y-sơ-ra-ên và Giu-đa, đã tìm cách trừ diệt họ.
Vậy, vua gọi người Ga-ba-ôn đến để nói chuyện. Họ không phải là người Ít-ra-ên, nhưng là người A-mô-rít còn sống sót. Tuy Ít-ra-ên đã có lời thề không giết họ, nhưng Sau-lơ, vì sốt sắng đối với dân Ít-ra-ên và Giu-đa, đã tìm cách tiêu diệt họ.
Ọba sì pe àwọn ará Gibeoni, ó sì bá wọn sọ̀rọ̀; àwọn ará Gibeoni kì í ṣe ọ̀kan nínú àwọn ọmọ Israẹli, ṣùgbọ́n wọ́n jẹ́ àwọn tí ó kù nínú àwọn ọmọ Amori; àwọn ọmọ Israẹli sì ti búra fún wọn, Saulu sì ń wá ọ̀nà àti pa wọ́n ní ìtara rẹ̀ fún àwọn ọmọ Israẹli àti Juda.
Verse Count = 212
