2-Samuel 20:18
Then she spoke, saying, “They used to say in old times, ‘They shall surely ask counsel at Abel,’ and so they settled a matter.
| فَتَكَلَّمَتْ قَائِلَةً: «كَانُوا يَتَكَلَّمُونَ أَوَّلًا قَائِلِينَ: سُؤَالًا يَسْأَلُونَ فِي آبَلَ. وَهَكَذَا كَانُوا ٱنْتَهَوْا. |
| فَتَكَلَّمَتِ الْمَرْأَةُ: «كَانُوا قَدِيماً يَقُولُونَ: إِنْ أَرَدْتَ الْحُصُولَ عَلَى جَوَابٍ (حَكِيمٍ) فَإِنَّكَ تَجِدُهُ فِي آبَلَ، وَكَانَ هَذَا يَحْسِمُ كُلَّ جِدَالٍ. |
তেতিয়া সেই মহিলা গৰাকীয়ে ক’লে, “পূৰ্বকালত লোকসকলে এই কথা কৈছিল, বোলে, ‘আবেলত নিশ্চয়কৈ দিহা অনুসন্ধান কৰক,’ আৰু পাছত সেইদৰেই কাৰ্যৰ বিষয় সিদ্ধ হ’ব।
Qadın sözünə davam etdi «Qədim zamanlarda “Aveldə məsləhət alın” deyərdilər və işləri belə həll edərdilər.
Uda da amane sia: i, “Musa: hemonega ilia da amane sia: su, `Dilia asili, A:ibele moilai bai bagadega dilima adole iasu nabamasa!’ amola ilia da amanewane hamosu.
পরে মহিলাটি এই কথা বলল, “আগেকার দিনের লোকে বলত, তারা আবেলে পরিকল্পনা জানতে চাইবেই চাইবে, এই ভাবে তারা কাজ শেষ করত৷
সে বলে যাচ্ছিল, “বহুকাল আগে লোকে বলত, ‘আবেলে গিয়ে উত্তরটি জেনে এসো,’ এবং সেভাবেই মামলার নিষ্পত্তি হত।
И тя продума, казвайки: В старо време имаха обичай да говорят, казвайки: Нека се допитат до Авел, и така да решат работата.
Unya miingon siya, “Misulti sila kaniadto nga, 'Kinahanglan mangayo kita ug tambag gikan kay Abel,' ug kana nga tambag maoy motapos sa maong butang.
Unya siya namulong, nga nagaingon: Nabatasan nila ang pagsulti kanhi nga panahon, nga nagaingon: Sila sa pagkatinuod nangayo ug pakitambag sa Abel: busa gihunongan nila ang butang.
Iye anapitiriza kunena kuti, “Kalekale ankanena kuti, ‘Kapeze yankho lako ku Abeli,’ ndipo nkhani imathera pamenepo.
To naah nongpata mah, Canghnii ah loe, poekhaih kahoih hak na koeh naah, Abel vangpui ah caeh oh loe dueng oh, na hak o tih, tiah thuih ih lok to oh.
Te phoeiah a thui lam khaw thui pah. Hlamat ah a thui uh tih Abel ah toem la toem uh tih cing uh,’ a ti lah ko.
Te phoeiaha thui lam khaw thuipah. Hlamat aha thui uh tih Abel ah toem la toem uh tih cing uh,’ a ti lah ko.
Hichun numei nun jong aseitai, Masanga gol lui laiyin tehse hon hitin ana sei uve, Abel khoa mi bou kidong ding ahi,’ tin aseiyiuve; hiti hin ipi thu hijong leh ana seichai jiuve.
Ayan teh Abel kho vah kho a khang awh han rah, ouk ati awh. Hottelah laidei pou a tâtueng awh.
妇人说：“古时有话说，当先在亚比拉求问，然后事就定妥。
婦人說：「古時有話說，當先在亞比拉求問，然後事就定妥。
她說：「從前有句話說：你去問問阿貝耳，事便可解決。
Žena nastavi: “Nekoć se govorilo ovako: 'Treba pitati u Abelu i u Danu
Protož mluvila, řkuci: Takť jsou rozmlouvali hned s počátku, řkouce: Bez pochyby žeť se ptáti budou Abelských, a tak se spraví.
Protož mluvila, řkuci: Takť jsou rozmlouvali hned s počátku, řkouce: Bez pochyby žeť se ptáti budou Abelských, a tak se spraví.
Så sagde hun: "I gamle Dage sagde man: Man spørge dog i Abel og Dan, om det er gået af Brug, hvad gode Folk i Israel vedtog!
Og hun sagde: Fordum plejede man saaledes at tale, sigende: Man skal spørge sig for i Abel, og saaledes fuldbyrdede man det.
Saa sagde hun: »I gamle Dage sagde man: Man spørge dog i Abel og Dan, om det er gaaet af Brug, hvad gode Folk i Israel vedtog!
Nomedo wuoyo kowachone niya, “Chon gi lala ji ne jawacho ni, ‘Dhi Abel mondo ngʼadnie rieko,’ kendo wachno ne rumo kamano.
Toen sprak zij, zeggende: In voortijden spraken zij gemeenlijk, zeggende: Zij zullen zonder twijfel te Abel vragen; en alzo volbrachten zij het.
Toen begon ze: Vroeger was men gewend te zeggen: Laat men in Abel en Dan gaan vragen, of er ooit afgeschaft wordt,
Toen sprak zij, zeggende: In voortijden spraken zij gemeenlijk, zeggende: Zij zullen zonder twijfel te Abel vragen; en alzo volbrachten zij het.
Then she spoke, saying, They were accustomed to speak in old time, saying, They shall surely ask counsel at Abel, and so they ended the matter.
Then she spoke, saying, “They used to say in old times, ‘They shall surely ask counsel at Abel,’ and so they settled a matter.
Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask [counsel] at Abel: and so they ended [the matter].
Then the woman said, “Long ago they used to say, ‘Seek counsel at Abel,’ and that is how disputes were settled.
Then she said, In the old days, there was a saying, Let them put the question in Abel and in Dan, saying, Has what was ordered by men of good faith in Israel ever come to an end?
And she spoke, saying, Of old time they said thus, Surely one was asked in Abel, and Dan, whether the faithful in Israel failed in what they purposed; they will surely ask in Abel, even in like manner, whether they have failed.
And she spoke, saying, Of old time they said thus, Surely one was asked in Abel, and Dan, whether the faithful in Israel failed in what they purposed; they will surely ask in Abel, even in like manner, whether they have failed.
And again she spoke: “A word was said in the old proverb, ‘Those who would inquire, let them inquire in Abel.’ And so they would reach a conclusion.
And she spoke saying, They were wont to speak in old time saying, Just inquire in Abel; and so they ended.
And she again said: A saying was used in the old proverb: They that inquire, let them inquire in Abela: and so they made an end.
Then the woman said, “In times gone by people used to say, ‘If you want advice, go to Abel,’ and that's how arguments were settled.
Then shee spake thus, They spake in the olde time, saying, They shoulde aske of Abel. and so haue they continued.
Then she spoke, saying: 'They were wont to speak in old time, saying: They shall surely ask counsel at Abel; and so they ended the matter.
Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask [counsel] at Abel: and so they ended [the matter].
Then she spoke, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
Then she spoke, saying, They were known to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
And she spoke, saying, Of old time they said thus, Surely one was asked in Abel, and Dan, whether the faithful in Israel failed in what they purposed; they will surely ask in Abel, even in like manner, whether they have failed.
Then said she, thus, They ought surely first to have spoken, saying, “Let them ask at least in Abel:” and so would they have come to an end.
And she speaks, saying, “They spoke often in former times, saying, Let them diligently inquire at Abel, and so they finished.
Then she said, "In the past they used to say, 'Let them inquire in Abel and in Dan whether
Then she said, "In the past they used to say, 'Let them inquire in Abel and in Dan whether
Then she said, "In the past they used to say, 'Let them inquire in Abel and in Dan whether
Then she said, "In the past they used to say, 'Let them inquire in Abel and in Dan whether
Then she said, "In the past they used to say, 'Let them inquire in Abel and in Dan whether
Then she said, "In the past they used to say, 'Let them inquire in Abel and in Dan whether
Then she spake, saying, they were wont to speak in old time, saying, They shall surely ask [counsel] at Abel: and so they ended [the matter].
Then spake she, saying, —They, used to speak, in former times, saying, Enquire, in Abel! And, so, they ended it.
And she said saying surely they spoke at the former [time] saying certainly they will ask at Abel and thus they ceased.
and to say to/for to say to speak: speak to speak: speak in/on/with first: previous to/for to say to ask to ask in/on/with Abel and so to finish
She said, “Long ago people used to say, ‘Go to Abel [town] to get good advice about your problems.’ And that is what people did.
Then she spoke, “They used to say in old times, 'Surely seek advice at Abel,' and that advice would end the matter.
Then she spoke, saying, They were wont to speak in old time, saying, They will surely ask [counsel] at Abel: and so they ended [the matter].
Then she spoke, saying, They were accustomed to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
Then she spoke, saying, “They used to say in old times, ‘They shall surely ask counsel at Abel,’ and so they settled a matter.
Then she spoke, saying, “They used to say in old times, ‘They shall surely ask counsel at Abel,’ and so they settled a matter.
Then she spoke, saying, “They used to say in old times, ‘They shall surely ask counsel at Abel,’ and so they settled a matter.
Then she spoke, saying, “They used to say in old times, ‘They shall surely ask counsel at Abel,’ and so they settled a matter.
Then she spoke, saying, “They used to say in old times, ‘They shall surely ask counsel at Abel,’ and so they settled a matter.
Then she spoke, saying, “They used to say in old times, ‘They shall surely ask counsel at Abel,’ and so they settled a matter.
And eft sche seide, A word was seid in eld prouerbe, Thei that axen, axe in Habela; and so thei profitiden.
and she speaketh, saying, 'They spake often in former times, saying, Let them diligently ask at Abel, and so they finished.
Tiam ŝi diris: En antaŭaj tempoj oni diradis: Demandu la Abelanojn, kaj konforme al tio decidu.
Nyɔnu la gblɔ nɛ be, “Wonɔ nya aɖe gblɔm tsã be, ‘Ne èdi be yeawu nyahehe aɖe nu la, ekema bia aɖaŋu le Abel,’ elabena míeɖoa aɖaŋu nyui na ame ɣe sia ɣi.
Ja hän puhui, sanoen: muinoin sanottiin: joka kysellä tahtoo, hän kysykään Abelassa, ja niin se menestyi.
Silloin vaimo sanoi: "Muinoin oli tapana sanoa: 'On kysyttävä neuvoa Aabelista', ja niin tuli valmista.
Et elle dit: « Autrefois on avait coutume de dire: Que l'on consulte Abel, — et tout s'arrangeait ainsi.
Elle prit alors la parole et dit: « Autrefois, on disait: « On demandera conseil à Abel », et c'est ainsi qu'on a réglé une affaire.
Et elle parla et dit: On avait coutume autrefois de parler, disant: Demandez seulement à Abel, et ainsi on en finissait.
Elle parla encore, et dit: On disait communément autrefois: Qu'on aille demander conseil à Abel, et on a ainsi continué.
Et elle de nouveau: Ce mot, dit-elle, se disait dans un ancien proverbe: Ceux qui interrogent, qu’ils interrogent à Abéla; et c’est ainsi qu’ils arrivaient au but.
Et elle dit: Autrefois on avait coutume de dire: Que l’on consulte Abel! Et tout se terminait ainsi.
Et elle dit: « Autrefois on avait coutume de dire: Que l’on consulte Abel, — et tout s’arrangeait ainsi.
Elle parla donc, et dit: On disait communément autrefois: Qu'on aille consulter Abel, et le but sera atteint.
Et elle dit: Jadis on avait coutume de dire: Que l'on demande conseil dans Abéla, et ainsi, l'on viendra à bout.
Alors, elle dit: Il y avait un proverbe chez nos pères; lorsque parmi les fidèles d'Israël, un de leurs desseins venait à manquer, on disait: Il faut consulter et consulter à Abel ou à Dan. Maintenant tes hommes consultent et consultent en Abel, après avoir, eux aussi, défailli.
Elle reprit en ces termes: "Il aurait fallu commencer par des pourparlers, c’est-à-dire interroger les habitants d’Abêl, et on eût ainsi tout terminé.
Sie sprach dann also: "Man pflegte in alter Zeit zusagen: 'Man frage über Abel nach', dann sagt man also:
Und sie sprach und sagte: Früher pflegte man zu sprechen und zu sagen: Man frage nur in Abel; und so war man fertig. [O. so kam man zum Ziel]
Und sie sprach und sagte: Früher pflegte man zu sprechen und zu sagen: Man frage nur in Abel; und so war man fertig.
Da sprach sie wie folgt: In alter Zeit galt es als Sprichwort: Man frage doch nach in Abel und in Dan, ob da außer Brauch gekommen,
Sie sprach: Vorzeiten sprach man: Wer fragen will, der frage zu Abel; und so ging's wohl aus.
Sie sprach: Vorzeiten sprach man: Wer fragen will, der frage zu Abel; und so ging's wohl aus.
Da fuhr sie fort: »Früher pflegte der Volksmund zu sagen: ›Fragt nur in Abel an!‹, und so kam man glücklich ans Ziel.
Sie sprach: Vor Zeiten pflegte man zu sagen: Man frage doch in Abel! Und so führte man es auch aus.
Und sie sprach und sagte: Früher redete man und sprach: Wer fragen will, der frage in Abel, und so ging es aus.
Mũndũ-wa-nja ũcio agĩthiĩ na mbere kwaria, akiuga atĩrĩ, “Tene-rĩ, ciugo ici nĩciaragio, gũkeerwo atĩrĩ ‘Andũ makaahooyaga kĩrĩra kũu Abeli.’ Naguo ũhoro ũgaathirĩra kuo.
Και είπε, λέγουσα, Εσυνείθιζον να λέγωσι τον παλαιόν καιρόν, λέγοντες, Ας υπάγωσι να ζητήσωσι συμβουλήν εις Αβέλ· και ούτως ετελείοναν την υπόθεσιν·
καὶ εἶπεν λέγουσα λόγον ἐλάλησαν ἐν πρώτοις λέγοντες ἠρωτημένος ἠρωτήθη ἐν τῇ Αβελ καὶ ἐν Δαν εἰ ἐξέλιπον ἃ ἔθεντο οἱ πιστοὶ τοῦ Ισραηλ ἐρωτῶντες ἐπερωτήσουσιν ἐν Αβελ καὶ οὕτως εἰ ἐξέλιπον
પછી તેણે કહ્યું, “પ્રાચીન કાળમાં લોકો એમ કહેતા હતા, ‘લોકો આબેલમાં નિશ્ચે સલાહ પૂછશે,’ તેની સલાહથી તેમની વાતનો અંત આવતો હશે.
Fanm lan di konsa: -Nan tan lontan yo te konn di: Depi ou bezwen konnen kichòy, desann lavil Abèl, al mande la. Se konsa moun te toujou regle zafè yo.
Epi li te pale e te di: “Lontan yo te konn di: ‘Yo va anverite mande konsèy nan Abel,’ e se konsa, yo te rezoud pwoblèm nan.
Ta ci gaba ta ce, “A dā can, akan ce, ‘Sami amsarka a Abel,’ shi ke nan an gama.
Olelo mai la kela, i mai la, I olelo io mai la lakou mamua, i ka i ana, He oiaio no e ninau mai ana lakou ma Abela, a pela e hooki ai.
| ותאמר לאמר דבר ידברו בראשנה לאמר שאול ישאלו באבל וכן התמו |
| וַתֹּ֖אמֶר לֵאמֹ֑ר דַּבֵּ֨ר יְדַבְּר֤וּ בָרִֽאשֹׁנָה֙ לֵאמֹ֔ר שָׁאֹ֧ל יְשָׁאֲל֛וּ בְּאָבֵ֖ל וְכֵ֥ן הֵתַֽמּוּ׃ |
| וַתֹּ֖אמֶר לֵאמֹ֑ר דַּבֵּ֨ר יְדַבְּר֤וּ בָרִֽאשֹׁנָה֙ לֵאמֹ֔ר שָׁאֹ֧ל יְשָׁאֲל֛וּ בְּאָבֵ֖ל וְכֵ֥ן הֵתַֽמּוּ׃ |
| וַתֹּאמֶר לֵאמֹר דַּבֵּר יְדַבְּרוּ בָרִֽאשֹׁנָה לֵאמֹר שָׁאוֹל יְשָׁאֲלוּ בְּאָבֵל וְכֵן הֵתַֽמּוּ׃ |
| ותאמר לאמר דבר ידברו בראשנה לאמר שאל ישאלו באבל וכן התמו׃ |
| וַתֹּאמֶר לֵאמֹר דַּבֵּר יְדַבְּרוּ בָרִֽאשֹׁנָה לֵאמֹר שָׁאֹל יְשָׁאֲלוּ בְּאָבֵל וְכֵן הֵתַֽמּוּ׃ |
| וַתֹּ֖אמֶר לֵאמֹ֑ר דַּבֵּ֨ר יְדַבְּר֤וּ בָרִֽאשֹׁנָה֙ לֵאמֹ֔ר שָׁאֹ֧ל יְשָׁאֲל֛וּ בְּאָבֵ֖ל וְכֵ֥ן הֵתַֽמּוּ׃ |
वह कहने लगी, “प्राचीनकाल में लोग कहा करते थे, ‘आबेल में पूछा जाए,’ और इस रीति झगड़े को निपटा देते थे।
तब उसने आगे कहा, “कुछ समय पहले यह कहा जाता था: ‘उन्हें यदि सलाह लेनी है’ तो सिर्फ आबेल ही से सलाह लो, इस प्रकार विवाद सुलझा लिया जाता था.
Akkor monda az asszony: Korábban azt szokták mondani: Kérdezzék meg Abelát, és úgy végeztek.
És szólt, mondván: Így szoktak beszélni régen, mondván meg kell kérdezni Ábélt – és ekképpen végeztek.
Ọ gara nʼihu sị, “Nʼoge ochie a na-ekwu sị, ‘Gaa jụta ase nʼEbel,’ nʼụzọ dị otu a ka ha si ekwubi okwu.
Ket nagsao ti babai, “Masansan a maibaga idi un-unana a tiempo, 'Pudno a no dumawatka ti pammagbaga idiay Abel,' ket sulbaren dayta a pammagbaga ti parikutmo.
Kata wanita itu, "Dahulu orang-orang biasanya berkata begini, 'Jika engkau perlu petunjuk, pergilah ke kota Abel' --dan itulah yang mereka lakukan.
Kemudian berkatalah perempuan itu: "Dahulu biasa orang berkata begini: Baiklah orang minta petunjuk di Abel dan di Dan, apakah sudah dihapuskan
Kemudian perempuan itu berkata, “Ada pepatah lama yang mengatakan, ‘Untuk menyelesaikan perkara dengan adil, mintalah nasihat dari orang-orang bijaksana di kota Abel.’
Ed ella disse così: Anticamente si soleva dire: Vadasi pure a domandar [consiglio] in Abel; e [come Abel aveva consigliato], così si mandava ad esecuzione.
Riprese: «Una volta si soleva dire: Si interroghi bene ad Abèl e a Dan per sapere se sono venute meno le costumanze
Ed ella riprese: “Una volta si soleva dire: Si domandi consiglio ad Abel! ed era affar finito.
婦即ち語りていひけるは昔人々誠に語りて人必ずアベルにおいて索問べしといひて事を終ふ
そこで女は言った、「昔、人々はいつも、『アベルで尋ねなさい』と言って、事を定めました。
Hagi ana a'mo huno, Korapara amanage hu'za nehazane, mago'a hazanke'zama eri antefatgoma hunakura, Abeli kumate kva vahete vunka keaga eri antefatgo hugahane hunege'za ana hu'za keaga erinte fatgo nehazane.
ಅವಳು ಮಾತನಾಡುತ್ತಾ, “ಪೂರ್ವಕಾಲದಲ್ಲಿ, ‘ಆಬೇಲಿನವರ ಉತ್ತರ ಪಡೆಯಿರಿ’ ಎಂದು ಹೇಗೆ ವ್ಯಾಜ್ಯ ತೀರಿಸಿಕೊಳ್ಳುತ್ತಿದ್ದರು.
ಆಗ ಆಕೆಯು, “ಪೂರ್ವಕಾಲದಲ್ಲಿ ಜನರು ಆಬೇಲಿನವರ ಆಲೋಚನೆಯನ್ನು ಕೇಳೋಣ ಅಂದುಕೊಂಡು ಅವರ ಆಲೋಚನೆಯ ಮೇರೆಗೆ ತೀರ್ಮಾನವನ್ನು ತೆಗೆದುಕೊಳ್ಳುತ್ತಿದ್ದರು.
여인이 말하여 가로되 `옛 사람들이 흔히 말하기를 아벨에 가서 물을 것이라 하고 그 일을 끝내었나이다
여인이 말하여 가로되 옛 사람들이 흔히 말하기를 아벨에 가서 물을 것이라 하고 그 일을 끝내었나이다
여인이 말하여 가로되 `옛 사람들이 흔히 말하기를 아벨에 가서 물을 것이라 하고 그 일을 끝내었나이다
Mutan sac fahk, “Oasr kas se lun mwet in pacl somla fahk mu, ‘Fahla eis top lom an in siti lun Abel’ — na pa ingan ma elos tuh oru.
| ژنەکە گوتی: «پێشینان ئاوایان دەگوت:”لە ئابێل دەپرسن،“بەو شێوەیە کۆتاییان بە کێشەکە دەهێنا. |
Rursumque illa: Sermo, inquit, dicebatur in veteri proverbio: Qui interrogant, interrogent in Abela: et sic perficiebant.
Rursumque illa, Sermo, inquit, dicebatur in veteri proverbio: Qui interrogant, interrogent in Abela: et sic perficiebant.
Rursumque illa, Sermo, inquit, dicebatur in veteri proverbio: Qui interrogant, interrogent in Abela: et sic perficiebant.
Rursumque illa: Sermo, inquit, dicebatur in veteri proverbio: Qui interrogant, interrogent in Abela: et sic perficiebant.
rursumque illa sermo inquit dicebatur in veteri proverbio qui interrogant interrogent in Abela et sic perficiebant
Rursumque illa, Sermo, inquit, dicebatur in veteri proverbio: Qui interrogant, interrogent in Abela: et sic proficiebant.
Tad viņa teica un sacīja: vecos laikos tā mēdza runāt: kas vaicā, lai vaicā Abelā, un tā tika galā.
Mwasi yango akobaki koloba: — Na kala, bazalaki na ezaleli ya koloba: « Botuna mayele na mboka Abele, » mpe likambo esili.
N’ayongera n’ayogera nti, “Edda baayogeranga nti, ‘Bw’oba ng’olina ky’obuuza genda mu Aberi,’ era ekyo kye ky’amalanga ensonga.
Ary hoy ravehivavy: Izao no fitenin’ ny olona taloha: Aoka hanadina ao Abela izy; koa araka izany ny nahavitany raharaha.
Aa le hoe re, Sinaontsi’ o taoloo ty ti-hoe: Ie aman’ ontane, añontaneo e Abele ao: izay ty fampigadoña’ iareo.
എന്നാൽ അവൾ: “‘ആബേലിൽ ചെന്ന് നിർദ്ദേശം ചോദിക്കണം’ എന്ന് പണ്ടൊക്കെ പറയുകയും അങ്ങനെ തർക്കം തീർക്കുകയും ചെയ്തിരുന്നു.
എന്നാറെ അവൾ: ആബേലിൽ ചെന്നു ചോദിക്കേണം എന്നു പണ്ടൊക്കെ പറകയും അങ്ങനെ കാൎയ്യം തീൎക്കുകയും ചെയ്ക പതിവായിരുന്നു.
എന്നാറെ അവൾ: ആബേലിൽ ചെന്നു ചോദിക്കേണം എന്നു പണ്ടൊക്കെ പറകയും അങ്ങനെ കാര്യം തീർക്കുകയും ചെയ്ക പതിവായിരുന്നു.
അവൾ തുടർന്നു: “‘ആബേലിൽച്ചെന്ന് പ്രശ്നത്തിനു പരിഹാരം തേടുക,’ എന്ന് മുമ്പു പറയുമായിരുന്നു. അങ്ങനെ അവർ പ്രശ്നങ്ങൾ പരിഹരിച്ചും വന്നിരുന്നു.
मग ती स्त्री म्हणाली, “पूर्वी लोक म्हणत, गरज पडली की आबेलमध्ये यावे, म्हणजे मागाल ते मिळते.”
အမျိုးသမီးက``အကြောင်းပြီးစေလိုသော် အာဗေလမြို့သို့သွားလော့' ဟုရှေးဆိုရိုး စကားရှိပါ၏။ လူတို့သည်ဤအတိုင်း လည်းပြုခဲ့ကြ၏။-
မိန်းမက၊ အကယ်စငင်စစ် အာဗေလမြို့မှာ တိုင်ပင်၍ အမှုကို ဆုံးဖြတ်ပါလေစေဟု ရှေးကာလ၌ ဆိုတတ်ကြ၏။
မိန်းမက၊ အကယ်စင်စစ်အာဗေလ မြို့မှာ တိုင်ပင်၍ အမှုကို ဆုံးဖြတ် ပါလေစေဟု ရှေး ကာလ၌ ဆို တတ်ကြ၏။
Na ka mea tera, Ko ta ratou na kupu onamata, i mea, Me ui rawa ratou he kupu ki Apere: a ka mutu ta ratou i tera.
Owesifazane waqhubeka wathi, “Kudala babejwayele ukuthi, ‘Funani impendulo e-Abheli-Bhethi-Mahakha,’ lokho kwakuyiqeda indaba.
Wasekhuluma esithi: Endulo babejwayele ukukhuluma besithi: Kababuze lokubuza eAbeli; basebeqeda ngokunjalo.
तब उनले भनिन्, “प्राचीन समयमा तिनीहरू भन्ने गर्थे, 'निश्चय हबिलमा सल्लाह लिन जाऊ,' र त्यो सल्लाहले कुरा मिल्थ्यो ।
Da sa hun: Før pleide folk å si så: En skal spørre sig for i Abel, og så utførte de det.
Då sagde ho: «Fyrr i tidi pla dei segja: «I Abel skal ein spyrja etter råd; » so kunde ein gjera det ein etla seg til.
ତହୁଁ ସେ କହିଲା, “ପୂର୍ବକାଳରେ ଲୋକମାନେ କହୁଥାʼନ୍ତି, ‘ଲୋକେ ଆବେଲ୍ରେ ଅବଶ୍ୟ ପରାମର୍ଶ ପଚାରିବେ,’ ଆଉ ଏହିରୂପେ କାର୍ଯ୍ୟ ସମାପ୍ତ ହେବ।
Isheenis itti fuftee akkana jette; “Bara durii namoonni, ‘Gara Abeel dhaqaa gorsa gaafadhaa’ jedhu ture; akkasiinis dubbiin ni dhuma ture.
ਤਦ ਉਸ ਆਖਿਆ, ਕਿ ਪਿਛਲੇ ਸਮੇਂ ਵਿੱਚ ਇਹ ਕਹਾਉਤ ਆਖਦੇ ਸਨ ਜੋ ਓਹ ਜ਼ਰੂਰ ਆਬੇਲ ਤੋਂ ਸਲਾਹ ਪੁੱਛਣਗੇ ਅਤੇ ਇਸ ਤਰ੍ਹਾਂ ਓਹ ਕੰਮ ਨੂੰ ਮੁਕਾਉਂਦੇ ਸਨ।
| پس زن متکلم شده، گفت: «در زمان قدیم چنین میگفتند که هرآینه درآبل میباید مشورت بجویند و همچنین هر امری را ختم میکردند. |
| زن گفت: «از قدیم گفتهاند: اگر مشکلی دارید به آبل بروید و جوابتان را بگیرید. چون ما همیشه با پندهای حکیمانهٔ خود، مشکل مردم را حل میکنیم. |
Przetoż rzekła, mówiąc: Powiadano przedtem, mówiąc: Koniecznie pytać się będą w Abelu, a tak się wszystko sprawi.
Ona mówiła dalej: W dawnych czasach mówiono: Koniecznie należy radzić się w Abelu – i tak sprawa się zakończyła.
Então voltou ela a falar, dizendo: Antigamente costumavam falar, dizendo: Quem perguntar, pergunte em Abel: e assim concluíam.
Então fallou ella, dizendo: Antigamente costumava-se fallar, dizendo: Certamente pediram conselho a Abel; e assim o concluiam.
Então falou ela, dizendo: Antigamente costumava-se falar, dizendo: Certamente pediram conselho a Abel; e assim o concluiam.
Então ela falou, dizendo: “Antigamente diziam: 'Certamente pedirão conselho na Abel', e assim resolveram um assunto.
Ши еа а зис: „Одиниоарэ ера обичеюл сэ се спунэ: ‘Сэ ынтребэм ын Абел!’ Ши тотул се испрэвя астфел.
Și ea a vorbit, spunând: Se vorbea în vechime, zicând: Într-adevăr vor cere sfat la Abel; și astfel sfârșeau.
Она сказала: прежде говаривали: “кто хочет спросить, спроси в Авеле”; и так решали дело.
А она рече говорећи: Од старине се говори: Ваља питати у Авелу. И тако се извршаваше.
A ona reèe govoreæi: od starine se govori: valja pitati u Avelu. I tako se izvršivaše.
Mukadzi akaenderera achiti, “Kare kare vaisimboti, ‘Tora mhinduro yako paAbheri,’ uye zvaipera ipapo.
И рече глаголющи: слово глаголаша в первых, глаголюще: вопрошаемь вопрошен бысть во Авели и в Дане, аще оскудеша, яже положиша вернии Израилевы: вопрошающе да вопросят во Авели, и тако рече, аще оскудеша:
Potem je spregovorila, rekoč: »V starih časih so bili navajeni govoriti, rekoč: ›Zagotovo bodo vprašali za nasvet v Abélu, ‹ in tako so končali zadevo.
Markaasay la hadashay oo ku tidhi, Waxaa waa hore la odhan jiray, Hubaal Aabeel talo ha laga doonto, oo saasay xaalkii ku dhammeeyeen.
Entonces volvió ella a hablar, diciendo: Antiguamente solían hablar, diciendo: Quien preguntare, pregunte en Abel; y así concluían.
Entonces la mujer dijo: “En tiempos pasados se decía: ‘Si quieres un consejo, acude a Abel’, y así se resolvían las discusiones.
Entonces ella habló diciendo: “Antiguamente decían: ‘Seguramente pedirán consejo a Abel’, y así resolvieron un asunto.
Entonces ella habló: Antiguamente solían decir: El que consulte, que consulte en Abel, y así concluían cualquier asunto.
Luego habló ella, diciendo: “Antiguamente se solía decir: ‘Hay que pedir consejo en Abel’; y así se arreglaba todo asunto.
Entonces ella tornó a hablar, diciendo: Antiguamente solían hablar, diciendo: Quién preguntare, pregunte en Abela: y así concluían.
Entonces tornó ella á hablar, diciendo: Antiguamente solían hablar, diciendo: Quien preguntare, pregunte en Abel: y así concluían.
Entonces ella dijo: En los viejos tiempos, hubo un dicho: Pongan la pregunta en Abel y en Dan, diciendo: ¿Ha llegado a su fin lo que los hombres de buena fe en Israel han ordenado?
Ndipo aliposema,”Hapo zamani ilisemwa, 'Bila shaka tafuteni ushauri huko Abeli,' na kwamba ushauri huo utakata maneno.
Huyo mwanamke akaendelea kusema, “Zamani za kale walikuwa wakisema, ‘Wakaulize ushauri huko Abeli,’ hivyo kulimaliza lile shauri.
Då sade hon: "Fordom plägade man säga så: 'I Abel skall man fråga till råds'; sedan kunde man utföra sina planer.
Hon sade: I förtiden sade man: Den som fråga vill, han fråge i Abel; och så gick det väl till.
Då sade hon: »Fordom plägade man säga så: 'I Abel skall man fråga till råds'; sedan kunde man utföra sina planer.
Nang magkagayo'y nagsalita siya, na sinasabi, Sinasalita noong unang panahon, na sinasabi, Sila'y walang pagsalang hihingi ng payo sa Abel; at gayon nila tinapos ang usap.
Pagkatapos sinabi niya, “Sinasabi nila sa sinaunang panahon, 'Siguraduhing humingi ng payo sa Abel,' at ang payong iyon ang tatapos sa bagay.
அப்பொழுது அவள்: முற்காலத்து மக்கள் ஆபேலிலே விசாரித்தால் வழக்குத் தீரும் என்பார்கள்.
தொடர்ந்து அவள், “வெகுகாலத்திற்குமுன் மக்கள், ‘ஆபேலில் ஆலோசனையைக் கேளுங்கள்’ எனச் சொல்வது வழக்கம். அவ்வாறே மக்கள் தங்கள் வழக்குகளைத் தீர்த்தார்கள்.
ఆమె “పూర్వకాలంలో ప్రజలు ‘సమస్య ఏదైనా ఉంటే ఆబేలులో పరిష్కరించుకోవాలి’ అని చెప్పుకునేవారు. ఆ విధంగా చేసి తమ సమస్యలు తీర్చుకొనేవారు.
Pea naʻa ne toki lea, ʻo pehē, “Naʻa nau faʻa lea ʻi he kuonga ʻi muʻa ange, ʻo pehē, ‘Ko e moʻoni tenau fakafehuʻi ki ai ʻi ʻEpeli:” pea ʻe ngata ia ʻi ai.
Zəiyfee eyhen: – Şenke «Mı'sləhət Avel eyhene şahareençe hevqevaniyxhe» eyhen. İş manbışe məxüb g'ooce vuxha.
Kadın konuşmasını şöyle sürdürdü: “Eskiden, ‘Avel Kenti'ne danışın’ derlerdi ve sorunları böyle çözerlerdi.
Ɔkae se, “Tete no, na yɛka se, ‘Yɛrekɔpɛ afotu wɔ Abel.’
Ɔkaa sɛ, “Tete no, na yɛka sɛ ‘Yɛrekɔpɛ afotuo wɔ Abel.’
І сказала вона, говорячи: „Коли́сь треба було перегово́рювати, а саме, — конче запитатися в Аве́лі, і так закінчи́ли б справу.
तब वह कहने लगी कि “पुराने ज़माना में यूँ कहा करते थे कि वह ज़रूर अबील में सलाह पू छेंगे और इस तरह वह बात को ख़त्म करते थे।
| خوتۇن: كونىلاردا ئابەلدە مەسلىھەت تاپقىن، ئاندىن مەسىلىلەر ھەل قىلىنىدۇ، دېگەن گەپ بار؛ |
Хотун: Кониларда Абәлдә мәслиһәт тапқин, андин мәсилиләр һәл қилиниду, дегән гәп бар;
Xotun: Konilarda Abelde meslihet tapqin, andin mesililer hel qilinidu, dégen gep bar;
Hotun: Konilarda Abǝldǝ mǝsliⱨǝt tapⱪin, andin mǝsililǝr ⱨǝl ⱪilinidu, degǝn gǝp bar;
Nàng bèn nói như lời nầy: Thuở xưa người ta có thói quen nói rằng: hãy đi hỏi ý dân A-bên; rồi mới nên việc như thế.
Nàng bèn nói như lời nầy: Thuở xưa người ta có thói quen nói rằng: hãy đi hỏi ý dân A-bên; rồi mới nên việc như thế.
Người ấy nói: “Thuở xưa người ta thường nói: ‘Phải hỏi ý kiến người A-bên mới nên việc được.’
Ó sì sọ̀rọ̀ wí pé, “Wọ́n ti ń wí ṣáájú pé, ‘Gba ìdáhùn rẹ ní Abeli,’ bẹ́ẹ̀ ni wọ́n sì parí ọ̀ràn náà.
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