< 2-Samuel 18:13 >

Otherwise, if I had dealt falsely against his life (and there is no matter hidden from the king), then you yourself would have set yourself against me.”
وَإِلَّا فَكُنْتُ فَعَلْتُ بِنَفْسِي زُورًا، إِذْ لَا يَخْفَى عَنِ ٱلْمَلِكِ شَيْءٌ، وأَنْتَ كُنْتَ وَقَفْتَ ضِدِّي».
وَلَوْ قَتَلْتُ ابْنَهُ لَكُنْتُ قَدِ ارْتَكَبْتُ جِنَايَةً فِي حَقِّ الْمَلِكِ الَّذِي لَا تَخْفَى عَلَيْهِ خَافِيَةٌ، وَلَكُنْتَ أَنْتَ نَفْسُكَ وَقَفْتَ ضِدِّي».
আৰু যদিও মই গুপুতে তেওঁৰ প্ৰাণ ললোহেতেন, তথাপিও আপুনি নিজেও মোৰ বিৰুদ্ধে হ’লহেতেন, কাৰণ ৰজাৰ পৰা কোনো কথা গুপুতে নাথাকে৷
Əgər mən xəyanət edib onun canını almış olsaydım, heç bir şey padşah üçün gizli qalmazdı və sən də mənə kömək etməzdin».
Be na da hina bagade ea sia: i mae nabawane A: basalome fane legesa ganiaba, hina bagade da amo naba: loba (e da liligi hamobe huluane naba) amaiba: le dia da na hame gaga: la: loba ba: mu.”
আর যদি আমি তাঁর প্রাণের বিরুদ্ধে বিশাসঘাতকতা করতাম, রাজার থেকে তো কোন বিষয় লুকানো থাকে না তবে আপনি আমার বিপক্ষ হতেন৷
আর আমি যদি আমার প্রাণের ঝুঁকিও নিয়ে ফেলি—মহারাজের কাছে কিছুই লুকিয়ে রাখা যায় না—আপনিই তখন আমার সঙ্গে দূরত্ব বাড়িয়ে ফেলবেন।”
Иначе, ако бяха постъпили невярно против живота му, нищо не се укрива от царя, и тогава сам ти би се обърнал против мене.
Kung akong ibutang ang akong kinabuhi sa kakuyaw pinaagi sa pagpamakak (ug walay lain matago sa hari), imo akong biyaan.”
Sa laing pagkaagi kong ako magbuhat ug dautan batok sa iyang kinabuhi, (ug walay butang nga matago sa hari), nan ikaw sa imong kaugalingon mahibatok kanako.
Ndipo sindikanayika moyo wanga pa chiswe pakuti palibe chimene chimabisika pamaso pa mfumu komanso inu simukanditeteza.”
Ka hinghaih amro hanah katoeng ai hmuen ka sak moeng nahaeloe, siangpahrang hmaa ah angphat thaih koi hmuen tidoeh om ai pongah, nang mah kasae nang net lat tih, tiah a naa.
A hinglu te ka saii pah koinih ka hinglu he a honghi ni. Te dongah manghai taengah tah olka pakhat khaw phah mahpawh, namah khaw a hmaiah na pai van ni,” a ti nah.
A hinglu te ka saii pah koinih ka hinglu he a honghi ni. Te dongah manghai taengah tah olka pakhat khaw phah mahpawh, namah khaw a hmaiah na pai van ni,” a ti nah.
Lang khatma keiman kathi le kathi, tin jou le nal’in hin bol jeng jong leng, lengpa mudin imacha akisel theiya aum deh poi, chutengle nangman nang ding bou nagel a neidon lou hel ding ahi,” ati.
Kai ni ka thet pawiteh, kama ka kâdum e lah ka o teh, ka hringnae a loum hanelah ka o. Siangpahrang ni a panue hoeh e banghai awm hoeh. Nang hai a hmalah na kangdue van han telah ati.
我若妄为害了他的性命,就是你自己也必与我为敌(原来,无论何事都瞒不过王。)”
我若妄為害了他的性命,就是你自己也必與我為敵(原來,無論何事都瞞不過王。)」
並且,若我冒性命的危險,做錯了事,也決不能瞞過君王,那時你也許不會保護我」。
Da sam podmuklo napao na njega izlažući opasnosti svoj život - jer kralju ništa ne ostaje skriveno - onda bi se ti držao po strani.”
Leč bych se dopustiti chtěl sám proti duši své nepravosti. Ale nebýváť nic tajno před králem, a ty bys sám proti mně stál.
Leč bych se dopustiti chtěl sám proti duši své nepravosti. Ale nebýváť nic tajno před králem, a ty bys sám proti mně stál.
Dersom jeg havde handlet svigefuldt imod ham -intet bliver jo skjult for Kongen - vilde du have ladet mig i Stikken!"
Eller dersom jeg havde gjort nogen Svig imod hans Liv (efterdi ingenting bliver dulgt for Kongen), da havde du selv sat dig derimod.
Dersom jeg havde handlet svigefuldt imod ham — intet bliver jo skjult for Kongen — vilde du have ladet mig i Stikken!«
To ka dine atim mano, to dine aketo ngimana e chandruok nikech onge gima opondo ne ruoth bende dine ok ikonya.”
Of ik al valselijk tegen mijn ziel handelde, zo zou toch geen ding voor den koning verborgen worden; ook gij zelf zoudt er u van tegenover stellen.
Had ik mij aan zijn leven vergrepen, dan was de koning er zeker achter gekomen, en gij hadt u afzijdig gehouden!
Of ik al valselijk tegen mijn ziel handelde, zo zou toch geen ding voor den koning verborgen worden; ook gij zelf zoudt er u van tegenover stellen.
Otherwise if I had dealt falsely against his life (and there is no matter hid from the king), then thou thyself would have set thyself against me.
Otherwise, if I had dealt falsely against his life (and there is no matter hidden from the king), then you yourself would have set yourself against me.”
Otherwise if I had dealt falsely against his life (and there is no matter hid from the king), then thou thyself wouldest have set thyself against [me].
If I had jeopardized my own life —and nothing is hidden from the king—you would have abandoned me.”
And if I had falsely put him to death (and nothing may be kept secret from the king), you would have had nothing to do with me.
so as to do no harm to his life: and nothing of the matter will be concealed from the king, and thou wilt set thyself against me.
so as to do no harm to his life: and nothing of the matter will be concealed from the king, and you will set yourself against me.
Then too, if I had acted with such audacity, against my own life, this would never have been able to be hidden from the king. And would you then have stood by my side?”
Or I should have acted falsely against mine own life, for there is no matter concealed from the king, and thou wouldest have set thyself against [me].
Yea and if I should have acted boldly against my own life, this could not have been hid from the king, and wouldst thou have stood by me?
If I had disobeyed and killed Absalom—and the king finds out everything—you yourself wouldn't have defended me.”
If I had done it, it had bene the danger of my life: for nothing can be hid from the King: yea, thou thy selfe wouldest haue bin against me.
Otherwise if I had dealt falsely against mine own life — and there is no matter hid from the king — then thou thyself wouldest have stood aloof.'
Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against [me].
Otherwise I should have worked falsehood against my own life: for there is no matter hid from the king, and you yourself would have set yourself against me.
Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and you yourself would have set yourself against me.
so as to do no harm to his life: and nothing of the matter will be concealed from the king, and you will set yourself against me.
Or should I even have acted with falsehood against my own life, since there is no matter which can be hidden from the king; thou wouldst surely have placed thyself aloof.
or I had done a vain thing against my soul, and no matter is hid from the king, and you would station yourself opposite from [me].”
Otherwise, if I had dealt treacherously against his life (and there is no matter hidden from the king), then you yourself would have dissociated yourself from me."
Otherwise, if I had dealt treacherously against his life (and there is no matter hidden from the king), then you yourself would have dissociated yourself from me."
Otherwise, if I had dealt treacherously against his life (and there is no matter hidden from the king), then you yourself would have dissociated yourself from me."
Otherwise, if I had dealt treacherously against his life (and there is no matter hidden from the king), then you yourself would have dissociated yourself from me."
Otherwise, if I had dealt treacherously against his life (and there is no matter hidden from the king), then you yourself would have dissociated yourself from me."
Otherwise, if I had dealt treacherously against his life (and there is no matter hidden from the king), then you yourself would have dissociated yourself from me."
Otherwise if I had dealt falsely against his life, (and there is no matter hid from the king, ) then thou thyself wouldest have stood aloof.
Otherwise, had I dealt with my life falsely (and nothing can be hid from the king), then, thou thyself, wouldst have stood aloof.
Or I had done (on life my *Q(K)*) falsehood and any thing not it is hidden from the king and you you will stand from in front.
or to make: do (in/on/with soul: life my *Q(K)*) deception and all word: thing not to hide from [the] king and you(m. s.) to stand from before
If I had disobeyed the king and killed Absalom, the king would have heard about it, because the king hears about everything, and even you would not have defended me!”
If I had risked my life by a falsehood (and there is nothing hidden from the king), you would have abandoned me.”
Otherwise I should have wrought falsehood against my own life: for there is no matter hid from the king, and thou thyself wouldst have set thyself against [me].
Otherwise I should have wrought falsehood against my own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
Otherwise, if I had dealt falsely against his life (and there is no matter hidden from the king), then you yourself would have set yourself against me.”
Otherwise, if I had dealt falsely against his life (and there is no matter hidden from the king), then you yourself would have set yourself against me.”
Otherwise, if I had dealt falsely against his life (and there is no matter hidden from the king), then you yourself would have set yourself against me.”
Otherwise, if I had dealt falsely against his life (and there is no matter hidden from the king), then you yourself would have set yourself against me.”
Otherwise, if I had dealt falsely against his life (and there is no matter hidden from the king), then you yourself would have set yourself against me.”
Otherwise, if I had dealt falsely against his life (and there is no matter hidden from the king), then you yourself would have set yourself against me.”
But and if Y hadde do ayens my lijf hardili, this myyte not be hid fro the kyng, and thou woldist stonde on the contrarye side.
or I had done against my soul a vain thing, and no matter is hid from the king, and thou — thou dost station thyself over-against.'
Kaj se mi farus falsaĵon kontraŭ mia animo, nenio kaŝiĝus antaŭ la reĝo, kaj vi starus flanke.
Ne magbe nyemawɔ fia la ƒe gbe dzi o eye mawu via la, fia la ava nya ame si wu via kokoko eye wòe anye ame gbãtɔ si atsɔ nya ɖe ŋunye.”
Eli jos minä vielä jotakin vääryyttä tehnyt olisin sieluni vahingoksi (sillä ei kuninkaan edessä mitään salattu ole), niin sinä olisit ollut minua vastaan.
Vai kavaltaisinko minä oman henkeni? Sillä eihän mikään pysy salassa kuninkaalta, ja sinä pysyisit kyllä syrjässä."
Et si j'avais perfidement attenté à sa vie, rien n'aurait été caché au roi, toi-même tu te serais dressé contre moi. »
Sinon, si j'avais commis une faute contre sa vie (et il n'y a pas d'affaire cachée au roi), tu te serais toi-même dressé contre moi. »
ou j’aurais agi perfidement contre ma vie, car rien n’est caché au roi, et toi, tu aurais pris parti contre moi.
Autrement j'eusse commis une lâcheté au péril de ma vie; car rien ne serait caché au Roi; et même tu m'eusses été contraire.
Mais si j’avais agi ainsi audacieusement contre mon âme, cela n’aurait pu être nullement caché au roi; et vous, seriez-vous contre lui?
Et si j’eusse attenté perfidement à sa vie, rien n’aurait été caché au roi, et tu aurais été toi-même contre moi.
Et si j’avais perfidement attenté à sa vie, rien n’aurait été caché au roi, toi-même tu te serais dressé contre moi. »
Autrement je mentirais au péril de ma vie, car rien ne serait caché au roi, et toi-même tu te lèverais contre moi.
Et dans le cas où j'aurais attenté à sa vie en guet-apens, d'un côté rien ne reste caché au Roi, de l'autre, toi-même tu aurais été contre moi.
Que l'on n'attente pas à sa vie. Toute l'affaire serait connue de David, et toi-même tu serais contre moi.
Dussé-je même commettre un acte de trahison contre mon sentiment, rien ne reste caché au roi, et toi-même serais prêt à m’accuser.
Oder sollte ich mit Gefahr meines Lebens Ungehorsam üben - dem König bleibt ja nichts verborgen -, du selbst trätest beiseite."
Hätte ich aber trüglich gegen sein Leben gehandelt, -und es bleibt ja keine Sache vor dem König verborgen-so würdest du [And. l.: Oder ich hätte trüglich gehandelt gegen mein Leben; denn es bleibt und du würdest usw.] selbst wider mich auftreten. [Eig. dich auf die gegenüberliegende Seite stellen]
Hätte ich aber trüglich gegen sein Leben gehandelt und es bleibt ja keine Sache vor dem König verborgen, so würdest du selbst wider mich auftreten.
Hätte ich aber heimtückisch gegen ihn gehandelt - es bleibt ja dem Könige nicht das Geringste verborgen -, du würdest dich dann doch beiseite halten!
Oder wenn ich etwas Falsches getan hätte auf meiner Seele Fahr, weil dem Könige nichts verhohlen wird, würdest du selbst wider mich gestanden sein.
Oder wenn ich etwas Falsches getan hätte auf meiner Seele Gefahr, weil dem König nichts verhohlen wird, würdest du selbst wider mich gestanden sein.
Hätte ich mich nun frevelhaft an seinem Leben vergriffen, so wäre die ganze Sache dem König doch nicht verborgen geblieben, und du selbst würdest dich abseits stellen.«
Hätte ich aber etwas gegen sein Leben getan, so bliebe doch keine Lüge und gar nichts dem König verborgen; und du selbst würdest mir nicht beigestanden sein.
Hätte ich eine Lüge wider seine Seele getan, so ist kein Wort dem König verhohlen, und du selbst hättest dich wider mich gestellt.
Na ingĩtwarĩrĩirie muoyo wakwa thĩĩna-inĩ, na tondũ gũtirĩ ũndũ ũhithagwo mũthamaki, no wĩeherie ũndiganĩrie.”
αλλά και εάν ήθελον πράξει δολίως εναντίον της ζωής μου, δεν κρύπτεται ουδέν από του βασιλέως· και συ ήθελες σταθή εναντίος.
μὴ ποιῆσαι ἐν τῇ ψυχῇ αὐτοῦ ἄδικον καὶ πᾶς ὁ λόγος οὐ λήσεται ἀπὸ τοῦ βασιλέως καὶ σὺ στήσῃ ἐξ ἐναντίας
એ હુકમની અવજ્ઞા કરીને જો મેં છાની રીતે આબ્શાલોમને મારી નાખ્યો હોત, તો તે બાબત રાજાની જાણમાં આવ્યા વગર રહેત નહિ તું પોતે જ મારી વિરુદ્ધ થઈ ગયો હોત. અને મારા પર આરોપ મૂકવામાં તું પહેલો હોત.”
Si m' te pran pòz mwen pa t' tande anyen, epi m' te touye l', wa a t'ap toujou konn sa. Paske li toujou konn tou sa k'ap pase. Lè sa a, ou pa ta janm pran defans mwen.
Otreman, si m te aji nan mechanste kont lavi li (e nanpwen anyen ki kache a wa a), alò, ou menm ta kanpe lwen de sa.”
Da na yi haka da na sa kaina a halin ƙaƙa-ni-ka-yi, kuma babu abin da zai ɓoyu ga sarki, kai kuwa za ka janye abinka daga gare ni.”
Ina ole pela, ina ua hana au ma ka wahahee e hihia ai ko'u ola: no ka mea, aohe mea i hunaia mai ke alii aku, a o oe no hoi kekahi e ku e ia'u.
או עשיתי בנפשו (בנפשי) שקר וכל דבר לא יכחד מן המלך ואתה תתיצב מנגד
אֹֽו־עָשִׂ֤יתִי בְנַפְשֹׁו (בְנַפְשִׁי֙) שֶׁ֔קֶר וְכָל־דָּבָ֖ר לֹא־יִכָּחֵ֣ד מִן־הַמֶּ֑לֶךְ וְאַתָּ֖ה תִּתְיַצֵּ֥ב מִנֶּֽגֶד׃
אֽוֹ־עָשִׂ֤יתִי בְנַפְשִׁי֙ שֶׁ֔קֶר וְכָל־דָּבָ֖ר לֹא־יִכָּחֵ֣ד מִן־הַמֶּ֑לֶךְ וְאַתָּ֖ה תִּתְיַצֵּ֥ב מִנֶּֽגֶד׃
אֽוֹ־עָשִׂיתִי (בנפשו) [בְנַפְשִׁי] שֶׁקֶר וְכׇל־דָּבָר לֹא־יִכָּחֵד מִן־הַמֶּלֶךְ וְאַתָּה תִּתְיַצֵּב מִנֶּֽגֶד׃
או עשיתי בנפשו שקר וכל דבר לא יכחד מן המלך ואתה תתיצב מנגד׃
אֽוֹ־עָשִׂיתִי בנפשו בְנַפְשִׁי שֶׁקֶר וְכָל־דָּבָר לֹא־יִכָּחֵד מִן־הַמֶּלֶךְ וְאַתָּה תִּתְיַצֵּב מִנֶּֽגֶד׃
אֽוֹ־עָשִׂ֤יתִי בנפשו שֶׁ֔קֶר וְכָל־דָּבָ֖ר לֹא־יִכָּחֵ֣ד מִן־הַמֶּ֑לֶךְ וְאַתָּ֖ה תִּתְיַצֵּ֥ב מִנֶּֽגֶד׃
यदि मैं धोखा देकर उसका प्राण लेता, तो तू आप मेरा विरोधी हो जाता, क्योंकि राजा से कोई बात छिपी नहीं रहती।”
इसके अलावा यदि मैंने उसके प्राण लेकर राजा के प्रति विश्वासघात किया भी होता, तो आप तो मुझसे स्वयं को पूरी तरह अलग ही कर लेते, जबकि राजा से कुछ भी छिपा नहीं रह सकता.”
Vagy ha orozva törtem volna életére – mivel a király előtt semmi sem marad titokban – magad is ellenem támadtál volna.
Vagy ha hűtlenséget követnék el lelkem veszélyével hiszen semmi sem marad eltitkolva a király előtt akkor te félreállnál.
A sị na m gburu ya, ọ ga-abụ imegide eze. Ọ ga-emesiekwa chọpụta onye mere ya. Ma gị onwe gị agaraghị apụta kwuchite ọnụ m.”
No impustak man ti biagko gapu iti inuulbod (ket awan ti mailimed iti ari), baybay-andakto met laeng.”
Dan seandainya kubunuh Absalom tadi, pastilah ketahuan oleh raja, sebab raja tentu mendengar tentang segala sesuatu--dan Tuan pun pasti tidak akan membelaku."
Sebaliknya, jika aku mencabut nyawanya dengan khianat tidak ada sesuatupun yang tinggal tersembunyi kepada raja--maka engkau akan menjauhkan diri."
Seandainya saya melanggar perintahnya itu, raja pasti mencari tahu siapa pelakunya, dan Tuan sendiri pasti tidak akan membela saya!”
E se io avessi fatta questa fraude contro alla mia vita, poichè cosa niuna è occulta al re, tu te ne staresti lontan [da me].
Se io avessi commesso di mia testa una perfidia, poiché nulla rimane nascosto al re, tu stesso saresti sorto contro di me».
E se io avessi perfidamente attentato alla sua vita, siccome nulla rimane occulto al re, tu stesso saresti sorto contro di me!”
我若し反いてかれの生命を戕賊はば何事も王に隱るる所なければ爾自ら立て我を責んと
もしわたしがそむいて彼の命をそこなったのであれば、何事も王に隠れることはありませんから、あなたはみずから立ってわたしを責められたでしょう」。
Hagi nagra ana nera ahoresina, kini ne'mo'a keno eri fore hisine. Na'ankure maka'zama fore hiazana agra ko nentahie. Hagi agra keagare'ma nazeri otino nazeri havizama hanifintira, kagra naza osugahane.
ಹಾಗಿರುವಾಗ ನಾನೇ ನನ್ನ ಪ್ರಾಣಕ್ಕೆ ಏಕೆ ಮೋಸಮಾಡಿಕೊಳ್ಳಬೇಕು. ಏಕೆಂದರೆ ಅರಸನಿಗೆ ಯಾವ ಕಾರ್ಯವೂ ಮರೆಯಾಗಿರುವುದಿಲ್ಲ. ನೀನೇ ನನಗೆ ವಿರೋಧವಾಗಿ ನಿಲ್ಲುವಿ,” ಎಂದನು.
ನಾನು ಅವನ ಪ್ರಾಣಕ್ಕೆ ಅಪಾಯವನ್ನುಂಟುಮಾಡಿದರೆ ಅದು ಅರಸನಿಗೆ ತಿಳಿಯದೆ ಇರುವುದಿಲ್ಲ. ಆಗ ನೀನೂ ನನ್ನನ್ನು ಕೈಬಿಟ್ಟು ದೂರ ನಿಲ್ಲುವಿ” ಎಂದು ಉತ್ತರ ಕೊಟ್ಟನು.
아무 일도 왕 앞에는 숨길 수 없나니 내가 만일 거역하여 그 생명을 해하였다면 당신도 나를 대적하였으리이다
아무일도 왕 앞에는 숨길 수 없나니 내가 만일 거역하여 그 생명을 해하였다면 당신도 나를 대적하였으리이다'
Tusruktu nga funu seakos tokosra ac unilya Absalom, tokosra el lukun lohngak kac mweyen el lohng ma nukewa, na kom lukun tiana kasreyu.”
ئەگەر نا ستەمم لەگەڵ خۆم دەکرد، پاشاش هیچی لێ ناشاردرێتەوە، تۆش لە دژم دەوەستایت.»
Sed etsi fecissem contra animam meam audacter, nequaquam hoc regem latere potuisset, et tu stares ex adverso?
Sed et si fecissem contra animam meam audacter, nequaquam hoc regem latere potuisset, et tu stares ex adverso?
Sed et si fecissem contra animam meam audacter, nequaquam hoc regem latere potuisset, et tu stares ex adverso?
Sed etsi fecissem contra animam meam audacter, nequaquam hoc regem latere potuisset, et tu stares ex adverso?
sed et si fecissem contra animam meam audacter nequaquam hoc regem latere potuisset et tu stares ex adverso
Sed et si fecissem contra animam meam audacter, nequaquam hoc regem latere potuisset, et tu stares ex adverso?
Bet ja es būtu viltu darījis pret viņa dvēseli, un ķēniņam jau nekas nepaliek apslēpts, tad tu pats man būtu stāvējis pretī.
Eloko moko te ebombamaka na miso ya mokonzi. Bongo soki natosaki mokonzi te mpe soki nabomaki Abisalomi, yo olingaki na yo kokotela ngai te.
Kale singa mmusse ne ngwa mu mitawaana, tewandimpolerezza, kubanga omanyi nga tewali kigambo ekikwekebwa kabaka.”
Tsy misy zavatra azo afenina amin’ ny mpanjaka, koa raha nanao hafahafa taminy aho, na dia ianao io aza dia ho nitsangana hanameloka ahy.
Aa le ho nanoeko afero mamitak’ ate ty vatako, ie tsy ietahañe amy mpanjakay, le ihe ka ho niatreatre ahy.
അല്ല, ഞാൻ അവന്റെ പ്രാണനെ ദ്രോഹിച്ചിരുന്നെങ്കിൽ - രാജാവിന് ഒന്നും മറവായിരിക്കയില്ലല്ലോ - നീ തന്നെ എനിക്ക് എതിരെ നില്‍ക്കുമായിരുന്നു”.
അല്ല, ഞാൻ അവന്റെ പ്രാണനെ ദ്രോഹിച്ചിരുന്നെങ്കിൽ - രാജാവിന്നു ഒന്നും മറവായിരിക്കയില്ലല്ലോ - നീ തന്നേ എന്നോടു അകന്നു നില്ക്കുമായിരുന്നു.
അല്ല, ഞാൻ അവന്റെ പ്രാണനെ ദ്രോഹിച്ചിരുന്നെങ്കിൽ - രാജാവിന്നു ഒന്നും മറവായിരിക്കയില്ലല്ലോ - നീ തന്നേ എന്നോടു അകന്നു നില്ക്കുമായിരുന്നു.
മറിച്ച്, ഞാൻ കുമാരന്റെ നേരേ വഞ്ചനകാട്ടി എന്റെ ജീവൻ അപകടത്തിലാക്കിയിരുന്നെങ്കിൽ—രാജാവിന് അജ്ഞാതമായിരിക്കുകയില്ലല്ലോ—അങ്ങുതന്നെ എന്നിൽനിന്ന് അകന്നുനിൽക്കുമായിരുന്നു.”
अबशालोमला मी मारले असते तर राजाला ते समजलेच असते आणि तुम्ही मला शिक्षा केली असती.
သို့​ပါ​လျက်​အကျွန်ုပ်​သည်​မင်း​ကြီး​၏ အ​မိန့်​တော်​ကို​နား​မ​ထောင်​ဘဲ အ​ဗ​ရှ​လုံ အား​သတ်​မည်​ဆို​ပါ​က​မင်း​ကြီး​မ​ကြား မ​သိ​သည့်​အ​မှု​အ​ရာ​တစ်​စုံ​တစ်​ခု​မျှ မ​ရှိ​သ​ဖြင့် ထို​အ​ကြောင်း​ကို​ကြား​သိ တော်​မူ​မည်​သာ​ဖြစ်​ပါ​၏။ ထို​အ​ခါ​အ​ရှင် သည်​အ​ကျွန်ုပ်​ဘက်​၌​နေ​၍​ကာ​ကွယ်​ပြော ဆို​မည်​မ​ဟုတ်​ပါ'' ဟု​ပြန်​ပြော​လေ​၏။
ကျွန်တော်ပြုမိလျှင် ကိုယ်ကိုလှည့်စား၍ ကိုယ် အသက်ရှုံးပါပြီ။ ရှင်ဘုရင်မသိသော အမှုတစုံတခုမျှမရှိ။ ကိုယ်တော်သည်လည်း ကျွန်တော်တဘက်၌ နေပါလိမ့် မည်ဟု ပြောဆိုသော်၊
ကျွန်တော်ပြု မိလျှင် ကိုယ်ကိုလှည့်စား ၍ ကိုယ် အသက် ရှုံးပါပြီ။ ရှင်ဘုရင် မ သိသော အမှု တစုံတခု မျှမ ရှိ။ ကိုယ်တော် သည်လည်း ကျွန်တော်တစ်ဘက် ၌ နေ ပါလိမ့်မည်ဟု ပြောဆို သော်၊
Mehemea hoki i mahi teka ahau, i mea i te mate mona; e kore hoki tetahi mea e ngaro i te kingi: i reira ko koe tonu na e tu ke i ahau.
Aluba ngibeke ukuphila kwami engozini njalo akulanto efihlakeleyo enkosini, ubungayikuba lobuzalwane lami.”
Uba bengenze inkohliso ngempilo yami, ngoba kakulalutho olucatshela inkosi, lawe ubuzazimisa umelene lami.
मैले झुट बोलेर मेरो जीवनलाई खतरामा पारेको भए (र राजाबाट कुनै कुरा लुक्‍दैन ), तपाईंले मलाई त्यग्‍नुहुने थियो ।”
Men om jeg hadde gått svikefullt frem og tatt hans liv, så blir jo ingen ting skjult for kongen, og du vilde nok holde dig unda.
Og hadde eg gjort svik mot hans liv - for ingen ting vert løynd for kongen - so vilde du halde deg utanfor.»
ଯଦି ମୁଁ ତାହାର ପ୍ରାଣ ବିରୁଦ୍ଧରେ ବିଶ୍ୱାସଘାତକତା କରିଥାʼନ୍ତି, ତେବେ ତୁମ୍ଭେ ନିଜେ ତ ଅଲଗା ହୋଇ ଠିଆ ହୋଇଥାʼନ୍ତ; କାରଣ ରାଜାଙ୍କଠାରୁ କୌଣସି ବିଷୟ ଗୁପ୍ତ ରହେ ନାହିଁ।”
Karaa biraa immoo utuu ani kutadhee lubbuu isaa balleessee, sababii wanti mooticha duraa dhokatu tokko iyyuu hin jirreef ati mataan kee iyyuu natti hin dhiʼaattu ture.”
ਜੇ ਮੈਂ ਅਜਿਹਾ ਕਰਦਾ ਤਾਂ ਆਪਣੇ ਪ੍ਰਾਣਾਂ ਨਾਲ ਛਲ ਕਰਦਾ ਕਿਉਂ ਜੋ ਪਾਤਸ਼ਾਹ ਕੋਲੋਂ ਕੋਈ ਗੱਲ ਲੁਕੀ ਹੋਈ ਨਹੀਂ ਰਹਿੰਦੀ ਸਗੋਂ ਤੂੰ ਵੀ ਮੇਰੇ ਨਾਲ ਵੈਰ ਕਰਦਾ।
والا بر جان خودظلم می‌کردم چونکه هیچ امری از پادشاه مخفی نمی ماند، و خودت به ضد من بر می‌خاستی.»
اگر از فرمان پادشاه سرپیچی می‌کردم و پسرش را می‌کشتم، سرانجام پادشاه می‌فهمید چه کسی او را کشته، چون هیچ امری از او مخفی نمی‌ماند، آنگاه تو خود نیز مرا طرد می‌کردی!»
Chyba, żebym chciał wdać duszę moję w niebezpieczeństwo; bo nie bywa nic zatajono przed królem; i ty sam byłbyś przeciwko mnie.
Chyba że chciałbym postąpić zdradliwie przeciw własnej duszy, gdyż żadna sprawa nie jest tajona przed królem. Nawet ty sam byłbyś przeciwko mnie.
Por outra parte, haveria eu feito traição contra minha vida (pois que ao rei nada se lhe esconde), e tu mesmo estarias contra mim.
Ainda que commettesse mentira a risco da minha vida, nem por isso coisa nenhuma se esconderia ao rei; e tu mesmo te opporias.
Ainda que cometesse mentira a risco da minha vida, nem por isso coisa nenhuma se esconderia ao rei; e tu mesmo te oporias.
Caso contrário, se eu tivesse agido falsamente contra sua vida (e não há matéria escondida do rei), então você mesmo teria se colocado contra mim”.
Ши, дакэ л-аш фи оморыт мишелеште, нимик н-ар фи рэмас аскунс ымпэратулуй ши ту ынсуць ай фи фост ымпотрива мя.”
Altfel aș fi lucrat falsitate împotriva propriei mele vieți, pentru că nu este niciun lucru ascuns înaintea împăratului și tu însuți te-ai fi pus împotriva mea.
и если бы я поступил иначе с опасностью жизни моей, то это не скрылось бы от царя, и ты же восстал бы против меня.
Или да сам учинио неверу на своју душу, ништа се не може од цара затајити, и ти би сам устао на ме.
Ili da sam uèinio nevjeru na svoju dušu, ništa se ne može od cara zatajiti, i ti bi sam ustao na me.
Uye kana dai ndanga ndaisa upenyu hwangu panjodzi, uye hapana chakavanzika kuna mambo, imi maizomira kure neni.”
не сотворити души его неправды: и всяко слово не утаится пред царем, ты же стоиши сопротивно.
Sicer bi storil hinavstvo zoper svoje lastno življenje, kajti nobena stvar ni skrita pred kraljem in ti sam bi se postavil zoper mene.«
Ama haddaan saas samayn lahaa naftaydaan been kula macaamiloon lahaa, waayo, boqorka waxba kama qarsoona, adiga qudhaaduna waad igu kici lahayd.
Por otra parte, habría yo hecho traición contra mi alma (pues que al rey nada se le esconde), y tú mismo estarías en contra.
Si hubiera desobedecido y matado a Absalón— y el rey se entera de todo, tú mismo no me habrías defendido”.
De lo contrario, si yo hubiera atentado contra su vida (y no hay asunto que se le oculte al rey), tú mismo te habrías puesto en mi contra.”
De otra manera, si yo hubiera actuado con traición contra su vida (y nada hay escondido del rey), tú mismo tomarías posición contra mí.
Si yo hubiera hecho traición contra su vida, nada de eso quedaría oculto al rey, y tú mismo te pondrías contra mí.”
O yo hubiera hecho traición contra mi alma; pues que al rey nada se le esconde, y tú mismo estarías contra mí.
Por otra parte, habría yo hecho traición contra mi vida (pues que al rey nada se le esconde), y tú mismo estarías en contra.
Y si le hubiera dado muerte hubiera sido en vano, nada se puede mantener en secreto del rey, y tú mismo estarías en contra.
Ikiwa ningehatarisha maisha yangu kwa uongo(na hakuna jambo linalofichika kwa mfalme), ungejitenga nami.”
Nami kama ningekuwa nimemtendea kwa hila, na hakuna lolote linalofichika kwa mfalme, wewe mwenyewe ungejitenga nami.”
Dessutom, om jag lömskt hade förgripit mig på hans liv, så hade du säkerligen lämnat mig i sticket, eftersom intet kan förbliva dolt för konungen."
Eller om jag än något ondt gjort hade på min själs fara, efter för Konungenom intet fördoldt varder, skulle du väl sjelfver fallit mig emot.
Dessutom, om jag lömskt hade förgripit mig på hans liv, så hade du säkerligen lämnat mig i sticket, eftersom intet kan förbliva dolt för konungen.»
Sa ibang paraan, kung ako'y gumawa ng paglililo laban sa kaniyang buhay (at walang bagay na makukubli sa hari, ) ikaw man sa iyong sarili ay mananayong laban sa akin.
Kung inilagay ko sa panganib ang aking buhay sa pamamagitan ng isang kasinungalingan (at walang makukubli mula sa hari), pinabayaan mo nalang sana ako.”
ராஜாவுக்கு ஒரு காரியமும் மறைவானது இல்லை; ஆதலால், நான் அதைச்செய்தால், என்னுடைய உயிருக்கே எதிராக செய்பவனாவேன், நீரும் எனக்கு எதிராக இருப்பீர் என்றான்.
அப்படியிருக்க, அரசனுக்கு ஒன்றும் மறைவாய் போகாது; நான் என் உயிருக்குக் கேடுண்டாக்கத்தக்க துரோகமான இச்செயலைச் செய்திருந்தால், நீரும் என்னைக் கைவிட்டிருப்பீரே” என்றான்.
మోసం చేసి అతని ప్రాణానికి హాని తలపెడితే ఆ సంగతి రాజుకు తెలియకుండా ఉండదు. రాజు సమక్షంలో నువ్వే నాకు విరోధివౌతావు” అని యోవాబుతో అన్నాడు.
Ka ne u fai pehē, pehē kuo u fai ʻae lohiakiʻi ki heʻeku moʻui ʻaʻaku: he ʻoku ʻikai fufū ha meʻa mei he tuʻi, pea naʻa mo koe te ke ʻita kiate au.”
Zı paççahne cuvabıke qığeç'u, Avşalom gik'unaxhiy, vuççud nəxüdcad paççahıke dyugul ha'as eyxhe deş. Ğunad yizın sura aqqas deşdiy.
Oysa Avşalom'u öldürseydim –hiçbir şey kraldan gizli kalmaz– o zaman sen de beni savunmazdın.”
Na sɛ mibu ɔhene asɛm so kum ne babarima a, anka nea ɛbɛyɛ biara, ɔhene bɛhwehwɛ nea ɔyɛɛ saa. Na anka wʼankasa ne onipa a anka wubeyi me ama.”
Na sɛ mebu ɔhene asɛm so kum ne babarima a, anka deɛ ɛbɛyɛ biara, ɔhene bɛhwehwɛ deɛ ɔyɛɛ saa. Na anka wʼankasa ne onipa a anka wobɛyi me ama.”
Або коли б я допусти́вся в душі своїй неправди, — а всяка річ не зата́їться перед царем! — то й ти став би проти мене“.
वरना अगर मैं उसकी जान के साथ दग़ा खेलता और बादशाह से तो कोई बात छुपी भी नहीं तो तू ख़ुद भी किनारा कर लेता।”
ئەگەر مەن ئۆز جېنىمنى تەۋەككۇل قىلىپ، شۇنداق قىلغان بولسام (ھەرقانداق ئىش پادىشاھتىن يوشۇرۇن قالمايدۇ!) سەن مېنى تاشلاپ، دۈشمىنىڭ قاتارىدا كۆرەتتىڭ، ــ دېدى.
Әгәр мән өз җенимни тәвәккул қилип, шундақ қилған болсам (һәр қандақ иш падишадин йошурун қалмайду!) сән мени ташлап, дүшминиң қатарида көрәттиң, — деди.
Eger men öz jénimni tewekkul qilip, shundaq qilghan bolsam (herqandaq ish padishahtin yoshurun qalmaydu!) sen méni tashlap, düshmining qatarida köretting, — dédi.
Əgǝr mǝn ɵz jenimni tǝwǝkkul ⱪilip, xundaⱪ ⱪilƣan bolsam (ⱨǝrⱪandaⱪ ix padixaⱨtin yoxurun ⱪalmaydu!) sǝn meni taxlap, düxmining ⱪatarida kɵrǝtting, — dedi.
Vả lại, nếu tôi lấy lòng bất trung mà giết người, thì chẳng có thể nào giấu được vua; chắc chính ông làm người cáo tôi.
Vả lại, nếu tôi lấy lòng bất trung mà giết người, thì chẳng có thể nào giấu được vua; chắc chính ông làm người cáo tôi.
Nếu tôi có phản phúc giết hoàng tử, rồi thế nào cũng không giấu được vua, và chính ông là người tố cáo tôi.”
Bí ó bá ṣe bẹ́ẹ̀ èmi ìbá ṣe sí ara mi, nítorí pé kò sí ọ̀ràn kan tí ó pamọ́ fún ọba, ìwọ tìkára rẹ̀ ìbá sì kọjú ìjà sí mi pẹ̀lú.”
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< 2-Samuel 18:13 >