2-Samuel 17:14
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
| فَقَالَ أَبْشَالُومُ وَكُلُّ رِجَالِ إِسْرَائِيلَ: «إِنَّ مَشُورَةَ حُوشَايَ ٱلْأَرْكِيِّ أَحْسَنُ مِنْ مَشُورَةِ أَخِيتُوفَلَ». فَإِنَّ ٱلرَّبَّ أَمَرَ بِإِبْطَالِ مَشُورَةِ أَخِيتُوفَلَ ٱلصَّالِحَةِ، لِكَيْ يُنْزِلَ ٱلرَّبُّ ٱلشَّرَّ بِأَبْشَالُومَ. |
| فَقَالَ أَبْشَالُومُ وَسَائِرُ رِجَالِ إِسْرَائِيلَ: «إِنَّ رَأْيَ حُوشَايَ الأَرْكِيِّ أَفْضَلُ مِنْ رَأْيِ أَخِيتُوفَلَ». لأَنَّ الرَّبَّ أَرَادَ أَنْ يُبْطِلَ مَشُورَةَ أَخِيتُوفَلَ الصَّائِبَةَ لِكَيْ يَحُلَّ الشَّرُّ بِأَبْشَالُومَ. |
তেতিয়া অবচালোম আৰু ইস্ৰায়েলৰ লোকসকলে ক’লে, “অহীথোফলৰ পৰামৰ্শতকৈ অৰ্কীয়া হূচয়ৰ দিহাই উত্তম।” কিয়নো অবচালোমৰ ওপৰত অমঙ্গল ঘটাবৰ কাৰণে অহীথোফলৰ উত্তম পৰামৰ্শ ব্যৰ্থ কৰিবলৈ যিহোৱাই সেই বিষয়ে থিৰ কৰিছিল।
Avşalomla bütün İsrail adamları dedilər: «Arklı Xuşayın məsləhəti Axitofelin məsləhətindən yaxşıdır». Çünki Rəbb Avşalomun başına fəlakət gətirmək üçün Axitofelin yaxşı məsləhətinin pozulmasına qərar vermişdir.
A: basalome amola Isala: ili dunu huluane da amane sia: i, “Hiusiai ea fada: i sia: i da noga: i amola Ahidoufele ea sia: i baligisa.” Hina Gode da A: basalome amola Isala: ili dunu ilia da Ahidoufele ea fada: i sia: noga: i amoma mae fa: no bobogema: ne ilegei. Bai E da A: basalome dafama: ne logo hamoi.
পরে অবশালোম ও ইস্রায়েলের সমস্ত লোক বলল, “অহীথোফলের পরিকল্পনার থেকে অর্কীয় হূশের পরিকল্পনা ভাল৷” বাস্তুবিক সদাপ্রভু যেন অবশালোমের ওপর অমঙ্গল ঘটাতে পারেন, তার জন্য অহীথোফলের ভাল পরিকল্পনা ব্যর্থ করার জন্য সদাপ্রভু এটা স্থির করেছিলেন৷
অবশালোম ও সব ইস্রায়েলী লোকজন বলল, “অর্কীয় হূশয়ের পরামর্শটি অহীথোফলের দেওয়া পরামর্শের তুলনায় ভালো।” কারণ অবশালোমের উপর বিপর্যয় আনার জন্য সদাপ্রভুই অহীথোফলের ভালো পরামর্শটি বানচাল করে দেবেন বলে ঠিক করে রেখেছিলেন।
Тогава Авесалом и всичките Израилеви мъже казаха: Съветът на архиеца Хусей е по-добър от съвета на Ахитофела. (Защото Господ беше рекъл да осуети добрия Ахитофелов съвет, за да нанесе Господ зло на Авесалома).
Unya miingon si Absalom ug ang iyang mga kasundalohan sa Israel, “Mas maayo ang tambag ni Husai nga Arkihanon kaysa kang Ahitofel.” Gitakda na ni Yahweh ang pagsalikway sa maayong tambag ni Ahitofel aron mahimo kining hinungdan sa pagkalaglag ni Absalom.
Ug si Absalom ug ang tanang mga tawo sa Israel miingon: Ang tambag ni Husai ang Arachanon maayo pa kay sa tambag ni Achitophel. Kay si Jehova nagsugo sa pagdaug sa maayong tambag ni Achitophel, sa tuyo nga si Jehova makahimo ug dautan kang Absalom.
Abisalomu ndi ankhondo ena onse a Israeli anati, “Malangizo a Husai Mwariki ndi abwino kuposa a Ahitofele.” Pakuti Yehova anatsimikiza kutsutsa malangizo onse abwino a Ahitofele ndi cholinga choti zimuvute Abisalomu.
To naah Absalom hoi Israel kaminawk boih mah, Ark acaeng Hushai mah thuih ih lok loe Ahithophel poekhaih pongah hoih kue, tiah a hnuk o. Angraeng mah, Absalom nuiah sethaih phaksak hanah, Ahithophel mah paek ih poekhaih to amrosak hanah a sak pae.
Absalom neh Israel hlang boeih loh Arkii Hushai kah cilsuep tah Ahithophel kah cilsuep lakah then ngai,” a ti uh,” a ti nah. BOEIPA loh Absalom soah yoethaenah khuen ham kong ah Ahithophel kah cilsuep then te phae hamla BOEIPA loh a uen.
Absalom neh Israel hlang boeih loh Arkii Hushai kah cilsuep tah Ahithophel kah cilsuep lakah then ngai,” a ti uh,” a tinah. BOEIPA loh Absalom soah yoethaenah khuen ham kong ah Ahithophel kah cilsuep then te phae hamla BOEIPA loh a uen.
Chuphat’in Absalom le Israel miten abonchauvin aseiyun, “Arkite mi Hushai thumop hi Ahithophel thumop sang in apha joi,” ati tau’ve. Ijeh-inem itileh Pakai in Absalom chunga thilse aso sah nom jeh a Ahithophel lung gel phatah chu suh lhah nadinga tohgon ananeisa ahitan ahi.
Absalom hoi Isarelnaw ni Arki tami Hushai ni pouknae a poe e teh Ahithophel ni pouknae a poe e hlak ahawi telah ati awh. Bangkongtetpawiteh, BAWIPA ni Absalom e lathueng runae a pha sak thai nahan BAWIPA ni kahawipoung e Ahithophel pouknae a poe e a tapuet sak han a ngai dawk doeh.
押沙龙和以色列众人说：“亚基人户筛的计谋比亚希多弗的计谋更好！”这是因耶和华定意破坏亚希多弗的良谋，为要降祸与押沙龙。
押沙龍和以色列眾人說：「亞基人戶篩的計謀比亞希多弗的計謀更好！」這是因耶和華定意破壞亞希多弗的良謀，為要降禍與押沙龍。
阿貝沙隆和全以色列人都說：「阿爾基人胡瑟的計謀比阿希托費耳的更為可取」。原是上主決定了要破壞阿希托費耳是好計謀，為給阿彼瑟降下災禍。
Tada Abšalom i svi Izraelci rekoše: “Bolji je savjet Hušaja Arčanina nego savjet Ahitofelov.” Jer Jahve bijaše odlučio da se osujeti izvrsna Ahitofelova osnova, kako bi navukao nesreću na Abšaloma.
I řekl Absolon a všickni muži Izraelští: Lepšíť jest rada Chusai Architského, než rada Achitofelova. Hospodin zajisté to způsobil, aby zrušena byla rada Achitofelova, kteráž sic dobrá byla, aby tak uvedl Hospodin na Absolona zlé věci.
I řekl Absolon a všickni muži Izraelští: Lepšíť jest rada Chusai Architského, než rada Achitofelova. Hospodin zajisté to způsobil, aby zrušena byla rada Achitofelova, kteráž sic dobrá byla, aby tak uvedl Hospodin na Absolona zlé věci.
HERREN havde nemlig sat sig for at gøre Akitofels gode Råd til Skamme, for at HERREN kunde bringe Ulykke over Absalon.
Da sagde Absalom og hver Mand i Israel: Arkiteren Husajs Raad er bedre end Akitofels Raad; men Herren bød det saa for at tilintetgøre Akitofels gode Raad, efterdi Herren vilde føre Ulykke over Absalom.
HERREN havde nemlig sat sig for at gøre Akitofels gode Raad til Skamme, for at HERREN kunde bringe Ulykke over Absalom.
Abisalom kod ji duto mag Israel nowacho niya, “Rieko mar Hushai ja-Arki ber moloyo mar Ahithofel.” Nimar Jehova Nyasaye noramo ni nyaka oroch rieko maber mane Ahithofel ongʼado mondo okelni Abisalom masira.
Toen zeide Absalom, en alle man van Israel: De raad van Husai, den Archiet, is beter dan Achitofels raad. Doch de HEERE had het geboden, om den goeden raad van Achitofel te vernietigen, opdat de HEERE het kwaad over Absalom bracht.
Toen zeiden Absalom en alle Israëlieten: De raad van Choesjai, den Arkiet, is beter dan die van Achitófel. Want Jahweh had het beschikt, dat de goede raad van Achitófel verijdeld werd. Hij wilde Absalom in het ongeluk storten.
Toen zeide Absalom, en alle man van Israel: De raad van Husai, den Archiet, is beter dan Achitofels raad. Doch de HEERE had het geboden, om den goeden raad van Achitofel te vernietigen, opdat de HEERE het kwaad over Absalom bracht.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.
Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.
Then Absalom and all the men of Israel said, Hushai's suggestion is better than that of Ahithophel. For it was the purpose of the Lord to make the wise designs of Ahithophel without effect, so that the Lord might send evil on Absalom.
And Abessalom, and all the men of Israel said, The counsel of Chusi the Arachite [is] better than the counsel of Achitophel. For the Lord ordained to disconcert the good counsel of Achitophel, that the Lord might bring all evil upon Abessalom.
And Abessalom, and all the men of Israel said, The counsel of Chusi the Arachite [is] better than the counsel of Achitophel. For the Lord ordained to disconcert the good counsel of Achitophel, that the Lord might bring all evil upon Abessalom.
And Absalom, with all the men of Israel, said: “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” So, by an act of the Lord, the useful counsel of Ahithophel was defeated, in order that the Lord might lead evil over Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom.
And Absalom, and all the men of Israel said: The counsel of Chusai the Arachite is better than the counsel of Achitophel: and by the will of the Lord the profitable counsel of Achitophel was defeated, that the Lord might bring evil upon Absalom.
Absalom and all the Israelite leaders said, “Hushai the Arkite's advice is better than Ahithophel's.” For the Lord had decided to block Ahithophel's good advice in order that he might bring disaster on Absalom.
Then Absalom and all the men of Israel sayde, The counsel of Hushai the Archite is better, then the counsell of Ahithophel: for the Lord had determined to destroy the good counsell of Ahithophel, that the Lord might bring euill vpon Absalom.
And Absalom and all the men of Israel said: 'The counsel of Hushai the Archite is better than the counsel of Ahithophel.' — For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite [is] better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord had appointed to defeat the good counsel of Ahithophel, to the intent that the Lord might bring evil upon Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For YHWH had appointed to defeat the good counsel of Ahithophel, to the intent that YHWH might bring evil upon Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. for Yhwh had appointed to defeat the good counsel of Ahithophel, to the intent that Yhwh might bring evil upon Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
And Abessalom, and all the men of Israel said, The counsel of Chusi the Arachite [is] better than the counsel of Achitophel. For the Lord ordained to disconcert the good counsel of Achitophel, that the Lord might bring all evil upon Abessalom.
And Abshalom and all the men of Israel said, The counsel of Chushai the Arkite is better than the counsel of Achithophel. But the Lord had ordained to frustrate the good counsel of Achithophel, to the intent that the Lord might bring the evil upon Abshalom.
And Absalom says—and all the men of Israel, “The counsel of Hushai the Archite [is] better than the counsel of Ahithophel”; and YHWH willed to make void the good counsel of Ahithophel for the sake of YHWH’s bringing the calamity to Absalom.
Then Absalom and all Israel said, "The counsel of Hushai the Archite is better than the counsel of Ahithophel." For the LORD had commanded that Ahithophel's counsel should be defeated, so that that the LORD could bring Absalom to ruin.
Then Absalom and all Israel said, "The counsel of Hushai the Archite is better than the counsel of Ahithophel." For Jehovah had commanded that Ahithophel's counsel should be defeated, so that that Jehovah could bring Absalom to ruin.
Then Absalom and all Israel said, "The counsel of Hushai the Archite is better than the counsel of Ahithophel." For the LORD had commanded that Ahithophel's counsel should be defeated, so that that the LORD could bring Absalom to ruin.
Then Absalom and all Israel said, "The counsel of Hushai the Archite is better than the counsel of Ahithophel." For the LORD had commanded that Ahithophel's counsel should be defeated, so that that the LORD could bring Absalom to ruin.
Then Absalom and all Israel said, "The counsel of Hushai the Archite is better than the counsel of Ahithophel." For YHWH had commanded that Ahithophel's counsel should be defeated, so that that YHWH could bring Absalom to ruin.
Then Absalom and all Israel said, "The counsel of Hushai the Archite is better than the counsel of Ahithophel." For the LORD had commanded that Ahithophel's counsel should be defeated, so that that the LORD could bring Absalom to ruin.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
Then said Absolom and all the men of Israel, Better, is the counsel of Hushai the Archite, than the counsel of Ahithophel. Yahweh, indeed, had given charge to frustrate the wise counsel of Ahithophel, to the intent that Yahweh might bring upon Absolom, ruin.
And he said Absalom and every man of Israel [is] good [the] counsel of Hushai the Arkite more than [the] counsel of Ahithophel and Yahweh he had commanded to frustrate [the] counsel of Ahithophel good in order to bring Yahweh to Absalom calamity.
and to say Absalom and all man Israel pleasant counsel Hushai [the] Archite from counsel Ahithophel and LORD to command to/for to break [obj] counsel Ahithophel [the] pleasant to/for in/on/with for the sake of to come (in): bring LORD to(wards) Absalom [obj] [the] distress: harm
Absalom and all the other Israeli men [who were with him] said, “What Hushai suggests is better than what Ahithophel suggested.” The reason that happened was that Yahweh had determined that if they would accept the good advice that Ahithophel had given them, [they would have been able to defeat/kill David]. But [as a result of their doing what Hushai suggested], Yahweh would cause a disaster to happen to Absalom.
Then Absalom and the men of Israel said, “Hushai the Arkite's advice is better than Ahithophel's.” Yahweh had ordained the rejection of Ahithophel's good advice in order to bring destruction on Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite [is] better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For Yahweh had ordained to defeat the good counsel of Ahithophel, to the intent that Yahweh might bring evil on Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
Absalom and all the men of Israel said, “The counsel of Hushai the Archite is better than the counsel of Ahithophel.” For the LORD had ordained to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil on Absalom.
And Absolon seide, and alle the men of Israel, The counsel of Chusi of Arath is betere than the counsel of Achitofel; sotheli the profitable counsel of Achitofel was destried bi Goddis wille, that the Lord schulde brynge in yuel on Absolon.
And Absalom saith — and all the men of Israel — 'Better [is] the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.
Tiam diris Abŝalom kaj ĉiuj Izraelidoj: La konsilo de Ĥuŝaj, la Arkano, estas pli bona, ol la konsilo de Aĥitofel. Sed la Eternulo decidis detrui la bonan konsilon de Aĥitofel, por ke la Eternulo venigu malfeliĉon sur Abŝalomon.
Tete Absalom kple Israelviwo katã gblɔ be, “Husai, Arkitɔ la ƒe aɖaŋu nyo wu Ahitofel tɔ.” Esia va eme elabena Yehowa ɖo be, yeagblẽ Ahitofel ƒe aɖaŋu, si nye nyuitɔ boŋ hafi la me ale be yeahe dzɔgbevɔ̃e va Absalom dzi.
Niin sanoi Absalom ja jokainen mies Israelista: Husain Arkilaisen neuvo on parempi kuin Ahitophelin. Mutta Herra asetti sen niin, että Ahitophelin hyvä neuvo estettiin, että Herra saattais Absalomille onnettomuuden.
Silloin sanoivat Absalom ja kaikki Israelin miehet: "Arkilaisen Huusain neuvo on parempi kuin Ahitofelin neuvo". Sillä Herra oli säätänyt sen näin, tehdäkseen tyhjäksi Ahitofelin hyvän neuvon, että Herra saattaisi Absalomin onnettomuuteen.
Absalom et tous les gens d'Israël dirent: « Le conseil de Chusaï l'Arachite vaut mieux que le conseil d'Achitophel. » Yahweh avait décidé de rendre vain le bon conseil d'Achitophel, afin que Yahweh amenât le malheur sur Absalom.
Absalom et tous les hommes d'Israël dirent: « Le conseil de Huschaï, l'Architecte, vaut mieux que le conseil d'Achitophel. » Car Yahvé avait décidé de faire échouer le bon conseil d'Achitophel, afin que Yahvé fasse venir le malheur sur Absalom.
Et Absalom et tous les hommes d’Israël dirent: Le conseil de Hushaï, l’Arkite, est meilleur que le conseil d’Akhitophel. Et l’Éternel avait décrété d’annuler le bon conseil d’Akhitophel, pour que l’Éternel fasse venir le mal sur Absalom.
Alors Absalom et tous les hommes d'Israël dirent: Le conseil de Cusaï Arkite est meilleur que le conseil d'Achithophel; car l'Eternel avait décrété que le conseil d'Achithophel, qui était le plus utile [pour Absalom], fût dissipé, afin de faire venir le mal sur Absalom.
Alors Absalom dit et tous les hommes d’Israël: Le conseil de Chusaï, l’Arachite, est meilleur que le conseil d’Achitophel. Ainsi par la volonté du Seigneur fut dissipé le conseil utile d’Achitophel, afin que le Seigneur amenât le malheur sur Absalom.
Absalom et tous les gens d’Israël dirent: Le conseil de Huschaï, l’Arkien, vaut mieux que le conseil d’Achitophel. Or l’Éternel avait résolu d’anéantir le bon conseil d’Achitophel, afin d’amener le malheur sur Absalom.
Absalom et tous les gens d’Israël dirent: « Le conseil de Chusaï l’Arachite vaut mieux que le conseil d’Achitophel. » Yahweh avait décidé de rendre vain le bon conseil d’Achitophel, afin que Yahweh amenât le malheur sur Absalom.
Alors Absalom et tous les hommes d'Israël dirent: Le conseil de Cushaï, l'Arkite, vaut mieux que le conseil d'Achithophel. Car l'Éternel avait décrété de dissiper le conseil d'Achithophel, qui était bon, afin de faire venir le mal sur Absalom.
Et Absalom et tous les hommes d'Israël dirent: Mieux vaut le conseil d'Husaï d'Erech que le conseil d'Achitophel. Or l'Éternel avait résolu de rendre inutile le conseil d'Achitophel, qui était le bon, afin d'attirer le désastre sur Absalom.
Absalon et tout Israël s'écrièrent: Le conseil de Chusaï d'Arach vaut mieux que le conseil d'Achitophel. Et le Seigneur voulut que le sage dessein d'Achitophel fût confondu, afin que le Seigneur fit tomber sur Absalon toute sorte de maux.
Absalon et tous les Israélites s’écrièrent: "Le conseil de Houchaï l’Arkéen vaut mieux que celui d’Ahitofel." (L’Eternel avait voulu déjouer ainsi le sage conseil d’Ahitofel, afin de conduire Absalon à sa perte.)
Da sprachen Absalom und alle Männer Israels: "Des Arkiters Chusai Rat ist besser als der des Achitophel." Der Herr aber hatte es angeordnet, daß Achitophels guter Rat zunichte würde, damit der Herr über Absalom das Unheil bringen konnte.
Und Absalom und alle Männer von Israel sprachen: Der Rat Husais, des Arkiters, ist besser als der Rat Ahitophels. Aber [O. denn] Jehova hatte es so angeordnet, um den guten Rat Ahitophels zunichte zu machen, damit Jehova das Unglück über Absalom brächte.
Und Absalom und alle Männer von Israel sprachen: Der Rat Husais, des Arkiters, ist besser als der Rat Ahitophels. Aber Jehova hatte es so angeordnet, um den guten Rat Ahitophels zunichte zu machen, damit Jehova das Unglück über Absalom brächte.
Da riefen Absalom und alle Israeliten: Der Rat des Arkiters Husai ist besser, als Ahitophels Rat! Jahwe hatte es nämlich so geordnet, daß der gute Rat Ahitophels zunichte werden sollte, damit Jahwe das Unheil über Absalom kommen ließe.
Da sprach Absalom und jedermann in Israel: Der Rat Husais, des Arachiten, ist besser denn Ahitophels Rat. Aber der HERR schickte es also, daß der gute Rat Ahitophels verhindert würde, auf daß der HERR Unglück über Absalom brächte.
Da sprach Absalom und jedermann in Israel: Der Rat Husais, des Arachiten, ist besser denn Ahithophels Rat. Aber der HERR schickte es also, daß der gute Rat Ahithophels verhindert wurde, auf daß der HERR Unheil über Absalom brächte.
Da erklärten Absalom und alle Israeliten: »Der Rat des Arkiters Husai ist besser als der Rat Ahithophels!« Der HERR hatte es nämlich so gefügt, daß der gute Rat Ahithophels verworfen wurde, weil der HERR Unheil über Absalom bringen wollte.
Da sprachen Absalom und alle Männer Israels: Der Rat Husais, des Architers, ist besser als der Rat Ahitophels! Aber der HERR fügte es so, daß der gute Rat Ahitophels vereitelt wurde, damit der HERR das Unglück über Absalom brächte.
Und Absalom und alle Männer Israels sprachen: Der Rat des Architen, des Chuschai, ist besser, als Achitophels Rat. Jehovah hatte aber beschlossen, den guten Rat Achitophels zunichte zu machen, auf daß Jehovah Böses bringe über Absalom.
Nake Abisalomu na andũ othe a Isiraeli makiuga atĩrĩ, “Ũtaaro wa Hushai ũrĩa Mũariki nĩ mwega gũkĩra wa Ahithofeli.” Nĩgũkorwo Jehova nĩatuĩte atĩ nĩegũthũkia ũtaarani ũcio mwega wa Ahithofeli nĩgeetha arehithĩrie Abisalomu mwanangĩko.
Και είπεν ο Αβεσσαλώμ και πάντες οι άνδρες Ισραήλ, Καλητέρα είναι η συμβουλή του Χουσαΐ του Αρχίτου παρά την συμβουλήν του Αχιτόφελ. Διότι ο Κύριος διέταξε να διασκεδάση την καλήν συμβουλήν του Αχιτόφελ, διά να επιφέρη ο Κύριος το κακόν επί τον Αβεσσαλώμ.
καὶ εἶπεν Αβεσσαλωμ καὶ πᾶς ἀνὴρ Ισραηλ ἀγαθὴ ἡ βουλὴ Χουσι τοῦ Αραχι ὑπὲρ τὴν βουλὴν Αχιτοφελ καὶ κύριος ἐνετείλατο διασκεδάσαι τὴν βουλὴν Αχιτοφελ τὴν ἀγαθήν ὅπως ἂν ἐπαγάγῃ κύριος ἐπὶ Αβεσσαλωμ τὰ κακὰ πάντα
પછી આબ્શાલોમે તથા ઇઝરાયલના સર્વ માણસોએ કહ્યું, “હુશાય આર્કીની સલાહ અહિથોફેલની સલાહ કરતાં વધારે સારી છે.” આબ્શાલોમ આફતમાં મુકાય તે માટે ઈશ્વરે અહિથોફેલની સારી સલાહ નિષ્ફળ કરવાનું નક્કી કર્યું હતું.
Absalon ak tout moun peyi Izrayèl yo di: -Konsèy Ouchayi, moun Ak la, pi bon pase pa Achitofèl la. Sa te pase konsa, paske Seyè a te deside pou li pa t' kite yo swiv konsèy Achitofèl la pou malè te ka tonbe sou Absalon.
Alò, Absalom avèk tout mesye Israël yo te di: “Konsèy Huschaï pi bon ke konsèy Achitophel la.” Paske SENYÈ a te deja detèmine pou anile bon konsèy Achitophel la, pou SENYÈ a ta kapab fè gwo dezas rive Absalom.
Absalom da dukan mutanen Isra’ila suka ce, “Shawarar Hushai mutumin Arkitawa ta fi ta Ahitofel kyau.” Gama Ubangiji ya ƙudura yă wofinta kyakkyawar shawarar Ahitofel, don yă jawo wa Absalom masifa.
I aku la o Abesaloma a me na kanaka a pau o ka Iseraela, ua oi aku ka pono o ka oleloao a Husai no Areki, mamua o ka oleloao a Ahitopela. No ka mea, ua manao mai o Iehova e hoolilo i ka oleloao akamai a Ahitopela i mea ole, i mea e hooili mai ai o Iehova i ka ino maluna o Abesaloma.
| ויאמר אבשלום וכל איש ישראל טובה עצת חושי הארכי מעצת אחיתפל ויהוה צוה להפר את עצת אחיתפל הטובה לבעבור הביא יהוה אל אבשלום את הרעה |
| וַיֹּ֤אמֶר אַבְשָׁלֹום֙ וְכָל־אִ֣ישׁ יִשְׂרָאֵ֔ל טֹובָ֗ה עֲצַת֙ חוּשַׁ֣י הָאַרְכִּ֔י מֵעֲצַ֖ת אֲחִיתֹ֑פֶל וַיהוָ֣ה צִוָּ֗ה לְהָפֵ֞ר אֶת־עֲצַ֤ת אֲחִיתֹ֙פֶל֙ הַטֹּובָ֔ה לְבַעֲב֗וּר הָבִ֧יא יְהוָ֛ה אֶל־אַבְשָׁלֹ֖ום אֶת־הָרָעָֽה׃ ס |
| וַיֹּ֤אמֶר אַבְשָׁלוֹם֙ וְכָל־אִ֣ישׁ יִשְׂרָאֵ֔ל טוֹבָ֗ה עֲצַת֙ חוּשַׁ֣י הָאַרְכִּ֔י מֵעֲצַ֖ת אֲחִיתֹ֑פֶל וַיהוָ֣ה צִוָּ֗ה לְהָפֵ֞ר אֶת־עֲצַ֤ת אֲחִיתֹ֙פֶל֙ הַטּוֹבָ֔ה לְבַעֲב֗וּר הָבִ֧יא יְהוָ֛ה אֶל־אַבְשָׁל֖וֹם אֶת־הָרָעָֽה׃ ס |
| וַיֹּאמֶר אַבְשָׁלוֹם וְכׇל־אִישׁ יִשְׂרָאֵל טוֹבָה עֲצַת חוּשַׁי הָאַרְכִּי מֵעֲצַת אֲחִיתֹפֶל וַיהֹוָה צִוָּה לְהָפֵר אֶת־עֲצַת אֲחִיתֹפֶל הַטּוֹבָה לְבַעֲבוּר הָבִיא יְהֹוָה אֶל־אַבְשָׁלוֹם אֶת־הָרָעָֽה׃ |
| ויאמר אבשלום וכל איש ישראל טובה עצת חושי הארכי מעצת אחיתפל ויהוה צוה להפר את עצת אחיתפל הטובה לבעבור הביא יהוה אל אבשלום את הרעה׃ |
| וַיֹּאמֶר אַבְשָׁלוֹם וְכָל־אִישׁ יִשְׂרָאֵל טוֹבָה עֲצַת חוּשַׁי הָאַרְכִּי מֵעֲצַת אֲחִיתֹפֶל וַיהוָה צִוָּה לְהָפֵר אֶת־עֲצַת אֲחִיתֹפֶל הַטּוֹבָה לְבַעֲבוּר הָבִיא יְהוָה אֶל־אַבְשָׁלוֹם אֶת־הָרָעָֽה׃ |
| וַיֹּ֤אמֶר אַבְשָׁלוֹם֙ וְכָל־אִ֣ישׁ יִשְׂרָאֵ֔ל טוֹבָ֗ה עֲצַת֙ חוּשַׁ֣י הָאַרְכִּ֔י מֵעֲצַ֖ת אֲחִיתֹ֑פֶל וַיהוָ֣ה צִוָּ֗ה לְהָפֵ֞ר אֶת־עֲצַ֤ת אֲחִיתֹ֙פֶל֙ הַטּוֹבָ֔ה לְבַעֲב֗וּר הָבִ֧יא יְהוָ֛ה אֶל־אַבְשָׁל֖וֹם אֶת־הָרָעָֽה׃ ס |
तब अबशालोम और सब इस्राएली पुरुषों ने कहा, “एरेकी हूशै की सम्मति अहीतोपेल की सम्मति से उत्तम है।” यहोवा ने तो अहीतोपेल की अच्छी सम्मति को निष्फल करने की ठानी थी, कि वह अबशालोम ही पर विपत्ति डाले।
तब अबशालोम और इस्राएल के सभी पुरनिए यह कह उठे, “अर्की हुशाई का परामर्श अहीतोफ़ेल के परामर्श से श्रेष्ठतर है.” यह इसलिये कि याहवेह ने ही अहीतोफ़ेल के सुसंगत परामर्श को विफल कर देना निर्धारित कर रखा था, कि याहवेह अबशालोम पर विनाश वृष्टि कर दें.
És monda Absolon és Izráelnek minden férfia: Jobb az Arkeabeli Khúsainak tanácsa az Akhitófel tanácsánál. Az Úr parancsolta vala pedig, hogy az Akhitófel tanácsa elvettessék, mely jó vala, hogy veszedelmet hozzon az Úr Absolonra.
És mondta Ábsálóm meg mind az Izrael emberei: Jobb az Arkibeli Chúsáj tanácsa Achítófel tanácsánál – az Örökkévaló pedig így rendelte, hogy meghiúsíttassék Achítófel jó tanácsa, avégett, hogy elhozza az Örökkévaló Ábsálómra a veszedelmet.
Absalọm na ndị ikom Izrel niile sịrị, “Ndụmọdụ Hushaị, onye Akai dị mma karịa nke Ahitofel.” Ma Onyenwe anyị ekpebielarị imebi ezi ndụmọdụ Ahitofel ka o si otu a wetara Absalọm ihe ndakwasị ọjọọ.
Kinuna ngarud ni Absalom ken dagiti tattao ti Israel, “Nasaysayaat ti balakad ni Cusai nga Arkita ngem iti balakad ni Ahitofel.” Ta inkeddeng ni Yahweh iti pannakalaksid iti nasayaat a balakad ni Ahitofel tapno maiyeg iti pannakadadael kenni Absalom.
Mendengar itu Absalom dan semua orang Israel berkata, "Nasihat Husai lebih baik daripada nasihat Ahitofel." Memang, TUHAN telah menentukan untuk menggagalkan nasihat Ahitofel yang baik itu, supaya Absalom tertimpa malapetaka.
Lalu berkatalah Absalom dan setiap orang Israel: "Nasihat Husai, orang Arki itu, lebih baik dari pada nasihat Ahitofel." Sebab TUHAN telah memutuskan, bahwa nasihat Ahitofel yang baik itu digagalkan, dengan maksud supaya TUHAN mendatangkan celaka kepada Absalom.
Mendengar itu, Absalom dan semua orang Israel berkata, “Nasihat Husai lebih bagus daripada nasihat Ahitofel.” Dengan demikian TUHAN menggagalkan rencana Ahitofel yang sebenarnya lebih tepat, sebab TUHAN hendak mendatangkan malapetaka atas Absalom.
Ed Absalom, e tutti i principali d'Israele dissero: Il consiglio di Husai Archita [è] migliore che il consiglio di Ahitofel. Ora il Signore aveva [così] ordinato, per rompere il consiglio di Ahitofel, ch'era migliore; acciocchè il Signore facesse venire il male sopra Absalom.
Assalonne e tutti gli Israeliti dissero: «Il consiglio di Cusài l'Archita è migliore di quello di Achitòfel». Il Signore aveva stabilito di mandare a vuoto il saggio consiglio di Achitòfel per far cadere la sciagura su Assalonne.
Absalom e tutti gli uomini d’Israele dissero: “Il consiglio di Hushai, l’Arkita, è migliore di quello di Ahitofel”. L’Eterno avea stabilito di render vano il buon consiglio di Ahitofel, per far cadere la sciagura sopra Absalom.
アブサロムとイスラエルの人々皆アルキ人ホシヤイの謀計はアヒトペルの謀計よりも善しといふ其はヱホバ、アブサロムに禍を降さんとてヱホバ、アヒトペルの善き謀計を破ることを定めたまひたればなり
アブサロムとイスラエルの人々はみな、「アルキびとホシャイの計りごとは、アヒトペルの計りごとよりもよい」と言った。それは主がアブサロムに災を下そうとして、アヒトペルの良い計りごとを破ることを定められたからである。
Anante Absalomu'ene mika Israeli vahe'mo'za hu'za, Arkiti ne' Husaia tamia antahizamo'a knare huno Ahitofelima tamia antahi'zana agatere. Na'ankure ana hanigeno Ra Anumzamo'a Absalomuna azeri haviza hunaku ana antahi'zana zamige'za Ahitofeli antahi'zana eri atre'naze.
ಆಗ ಅಬ್ಷಾಲೋಮನೂ, ಇಸ್ರಾಯೇಲಿನ ಸಮಸ್ತ ಮನುಷ್ಯರೂ, “ಅಹೀತೋಫೆಲನ ಆಲೋಚನೆಗಿಂತ ಅರ್ಕಿಯನಾದ ಹೂಷೈಯ ಆಲೋಚನೆ ಒಳ್ಳೆಯದು,” ಎಂದರು. ಏಕೆಂದರೆ ತಾನು ಅಬ್ಷಾಲೋಮನ ಮೇಲೆ ಕೇಡನ್ನು ಬರಮಾಡುವ ಹಾಗೆ ಅಹೀತೋಫೆಲನ ಒಳ್ಳೆಯ ಆಲೋಚನೆಯನ್ನು ವ್ಯರ್ಥಮಾಡುವುದಕ್ಕೆ ಯೆಹೋವ ದೇವರು ಹಾಗೆ ನೇಮಿಸಿದ್ದರು.
ಇದನ್ನು ಕೇಳಿ ಅಬ್ಷಾಲೋಮನೂ, ಎಲ್ಲಾ ಇಸ್ರಾಯೇಲರೂ, “ಅರ್ಕೀಯನಾದ ಹೂಷೈಯ ಆಲೋಚನೆಯು ಅಹೀತೋಫೇಲನ ಆಲೋಚನೆಗಿಂತ ಒಳ್ಳೆಯದಾಗಿದೆ” ಎಂದರು. ಯೆಹೋವನು ಅಬ್ಷಾಲೋಮನಿಗೆ ಕೇಡನ್ನುಂಟುಮಾಡಬೇಕೆಂದು ಅಹೀತೋಫೇಲನ ಆಲೋಚನೆಯನ್ನು ನಿರರ್ಥಕಮಾಡಿದನು.
압살롬과 온 이스라엘 사람들이 이르되 `아렉 사람 후새의 모략은 아히도벨의 모략보다 낫다' 하니 이는 여호와께서 압살롬에게 화를 내리려 하사 아히도벨의 좋은 모략을 파하기로 작정하셨음이더라
압살롬과 온 이스라엘 사람들이 이르되 아렉 사람 후새의 모략은 아히도벨의 모략보다 낫다 하니 이는 여호와께서 압살롬에게 화를 내리려하사 아히도벨의 좋은 모략을 파하기로 작정하셨음이더라
압살롬과 온 이스라엘 사람들이 이르되 `아렉 사람 후새의 모략은 아히도벨의 모략보다 낫다' 하니 이는 여호와께서 압살롬에게 화를 내리려 하사 아히도벨의 좋은 모략을 파하기로 작정하셨음이더라
Absalom ac mwet Israel nukewa elos fahk, “Kas in kasru lal Hushai wo liki kas lal Ahithophel.” LEUM GOD El tuh wotela mu mwet uh in tia eis kas in kasru wo lal Ahithophel, pwanang ongoiya ac tuku nu facl Absalom.
| ئینجا ئەبشالۆم و هەموو پیاوانی ئیسرائیل گوتیان: «ئامۆژگارییەکەی حوشەی ئەرکی لە ڕاوێژەکەی ئەحیتۆفەل باشترە.» ئیتر پووچەڵکردنەوەی ڕاوێژە باشەکەی ئەحیتۆفەل بە فەرمانی یەزدان بوو، بۆ ئەوەی یەزدان بەڵا بەسەر ئەبشالۆمدا بهێنێت. |
Dixitque Absalom, et omnes viri Israël: Melius est consilium Chusai Arachitæ, consilio Achitophel: Domini autem nutu dissipatum est consilium Achitophel utile, ut induceret Dominus super Absalom malum.
Dixitque Absalom, et omnes viri Israel: Melius est consilium Chusai Arachitæ, consilio Achitophel: Domini autem nutu dissipatum est consilium Achitophel utile, ut induceret Dominus super Absalom malum.
Dixitque Absalom, et omnes viri Israel: Melius est consilium Chusai Arachitæ, consilio Achitophel: Domini autem nutu dissipatum est consilium Achitophel utile, ut induceret Dominus super Absalom malum.
Dixitque Absalom, et omnes viri Israël: Melius est consilium Chusai Arachitæ, consilio Achitophel: Domini autem nutu dissipatum est consilium Achitophel utile, ut induceret Dominus super Absalom malum.
dixitque Absalom et omnis vir Israhel melius consilium Husai Arachitae consilio Ahitofel Domini autem nutu dissipatum est consilium Ahitofel utile ut induceret Dominus super Absalom malum
Dixitque Absalom, et omnes viri Israel: Melius est consilium Chusai Arachitae, consilio Achitophel: Domini autem nutu dissipatum est consilium Achitophel utile, ut induceret Dominus super Absalom malum.
Tad Absaloms un visi Israēla vīri sacīja: Uzajus, tā Arķieša, padoms ir labāks nekā Ahitofela padoms. Bet Tas Kungs tā bija nolicis, iznīcināt Ahitofela labo padomu, lai Tas Kungs nelaimi vestu pār Absalomu.
Abisalomi mpe bato nyonso ya Isalaele balobaki: — Toli ya Ushayi, moto ya Ariki, ezali malamu koleka oyo ya Ayitofeli, pamba te Yawe azwaki mokano ya kokakola batoli malamu ya Ayitofeli mpo na komema pasi epai ya Abisalomi.
Awo Abusaalomu n’abasajja bonna aba Isirayiri ne bakkiriziganya nti, “Ekiteeso Kusaayi Omwaluki ky’aleese kirungi okusinga ekya Akisoferi.” Mukama yasiima okulemesa ekiteeso ekirungi ekya Akisoferi alyoke azikirize Abusaalomu.
Ary hoy Absaloma sy ny lehilahy rehetra amin’ ny Isiraely: Tsara noho ny hevitra nataon’ i Ahitofela ny nataon’ i Hosay Arkita. Fa efa notendren’ i Jehovah ho foana ny sain-dalina nataon’ i Ahitofela, hampidiran’ i Jehovah loza amin’ i Absaloma.
Aa le hoe t’i Absalome naho o hene ondati’ Israeleo: Toe soa ty toro-heve’ i Khosaý nte-Ereke te amy tolo-keve’ i Akitofeley—amy te linili’ Iehovà ty handreketañe ty toro-hevetse soa’ i Akitofele, hametsaha’ Iehovà hankàñe amy Absalome.
അപ്പോൾ അബ്ശാലോമും എല്ലാ യിസ്രായേല്യരും: “അഹീഥോഫെലിന്റെ ആലോചനയെക്കാൾ അർഖ്യനായ ഹൂശായിയുടെ ആലോചന നല്ലത്” എന്നു പറഞ്ഞു. അബ്ശാലോമിന് അനർത്ഥം വരേണ്ടതിന് അഹീഥോഫെലിന്റെ നല്ല ആലോചനയെ പരാജയപ്പെടുത്തുവാൻ യഹോവ നിശ്ചയിച്ചിരുന്നു.
അപ്പോൾ അബ്ശാലോമും എല്ലാ യിസ്രായേല്യരും: അഹീഥോഫെലിന്റെ ആലോചനയെക്കാൾ അൎഖ്യനായ ഹൂശായിയുടെ ആലോചന നല്ലതു എന്നു പറഞ്ഞു. അബ്ശാലോമിന്നു അനൎത്ഥം വരേണ്ടതിന്നു അഹീഥോഫെലിന്റെ നല്ല ആലോചനയെ വ്യൎത്ഥമാക്കുവാൻ യഹോവ നിശ്ചയിച്ചിരുന്നു.
അപ്പോൾ അബ്ശാലോമും എല്ലാ യിസ്രായേല്യരും: അഹീഥോഫെലിന്റെ ആലോചനയെക്കാൾ അർഖ്യനായ ഹൂശായിയുടെ ആലോചന നല്ലതു എന്നു പറഞ്ഞു. അബ്ശാലോമിന്നു അനർത്ഥം വരേണ്ടതിന്നു അഹീഥോഫെലിന്റെ നല്ല ആലോചനയെ വ്യർത്ഥമാക്കുവാൻ യഹോവ നിശ്ചയിച്ചിരുന്നു.
“അഹീഥോഫെലിന്റെ ഉപദേശത്തെക്കാൾ അർഖ്യനായ ഹൂശായിയുടെ ഉപദേശം കൊള്ളാം,” എന്ന് അബ്ശാലോമും സകല ഇസ്രായേലും പറഞ്ഞു. അഹീഥോഫെലിന്റെ നല്ല ആലോചന നിഷ്ഫലമാക്കാനും അങ്ങനെ അബ്ശാലോമിനു സർവനാശം വരുത്താനും യഹോവ നിർണയിച്ചിരുന്നു.
अबशालोम आणि सर्व इस्राएल लोक म्हणाले, अहिथोफेलपेक्षा हूशय अर्की याचा सल्ला चागंला आहे. आणि तो सर्व लोकांस पसंत पडला, कारण ती परमेश्वराची योजना होती. अबशालोमला अद्दल घडावी म्हणून अहिथोफेलचा चांगला सल्ला थोपवून कुचकामी ठरवण्याचा तो परमेश्वराचा बेत होता. अशा प्रकारे तो अबशालोमला अद्दल घडवणार होता.
အဗရှလုံနှင့်ဣသရေလအမျိုးသား အပေါင်းတို့က``ဟုရှဲ၏အကြံသည်အဟိ သောဖေလ၏အကြံထက်ကောင်း၏'' ဟု ဆိုကြ၏။ အဗရှလုံ၌ဘေးရောက်စေခြင်း ငှာ ထာဝရဘုရားသည်အဟိသောဖေလ ပေးသောအကြံကောင်းကိုပျက်စေရန် စီရင်တော်မူသတည်း။
အဗရှလုံနှင့် ဣသရေလအမျိုးသားအပေါင်းတို့က၊ အာခိလူဟုရှဲပေးသော အကြံထက်သာ၍ကောင်း သည်ဟု ပြောဆိုကြ၏။ အကြောင်းမူကား၊ ထာဝရဘုရားသည် အဗရှလုံ၌ ဘေးရောက်စေခြင်းငှါ၊ အဟိသော ဖေလပေးသော အကြံကောင်းကို ဖျက်စေမည်အကြောင်း စီရင်တော်မူ၏။
အဗရှလုံ နှင့် ဣသရေလ အမျိုးသား အပေါင်း တို့က၊ အာခိ လူဟုရှဲ ပေးသော အကြံ သည်အဟိသောဖေလ ပေးသောအကြံ ထက် သာ၍ ကောင်း သည်ဟု ပြောဆို ကြ၏။ အကြောင်းမူကား ၊ ထာဝရဘုရား သည် အဗရှလုံ ၌ ဘေး ရောက် စေခြင်းငှါ ၊ အဟိသောဖေလ ပေးသော အကြံ ကောင်း ကို ဖျက် စေမည်အကြောင်း စီရင် တော်မူ၏။
Na ka mea a Apoharama ratou ko nga tangata katoa o Iharaira, Pai atu te whakaaro o Huhai Araki i te whakaaro o Ahitopere. Na Ihowa hoki te tikanga kia whakataka te whakaaro pai o Ahitopere, kia kawea ai he kino e Ihowa ki runga ki a Apoharama.
U-Abhisalomu labantu bonke bako-Israyeli bathi, “Iseluleko sikaHushayi umʼArikhi singcono kulesika-Ahithofeli.” Ngoba uThixo wayeqonde ukufubisa iseluleko esilungileyo sika-Ahithofeli ukuze alethele u-Abhisalomu incithakalo.
UAbisalomu lawo wonke amadoda akoIsrayeli basebesithi: Iseluleko sikaHushayi umArki singcono kuleseluleko sikaAhithofeli. Ngoba iNkosi uNkulunkulu yayilayile ukuthi kufutshiswe iseluleko esihle sikaAhithofeli ukuze iNkosi imehlisele okubi uAbisalomu.
अनि अब्बशालोम र इस्राएलका मानिसले भने, “आरकी हूशैको सल्लाह अहीतोपेलको सल्लाहभन्दा राम्रो छ ।” परमप्रभुले अब्शालोममाथि विनाश ल्याउनको निम्ति अहीतोपेलको सल्लाह इन्कार गर्ने निश्चय गर्नुभएको थियो ।
Da sa Absalom og hver Israels mann: Arkitten Husais råd er bedre enn Akitofels råd. Men det var Herren som hadde laget det så for å gjøre Akitofels gode råd til intet, så Herren kunde la ulykken komme over Absalom.
Då sagde Absalom og alle Israels-mennerne: «Rådi åt arkiten Husai er betre enn Ahitofels råd.» For Herren laga det so at den gode rådi hans Ahitofel vart um inkjes. For Herren vilde føra ulukke yver Absalom.
ତହିଁରେ ଅବଶାଲୋମ ଓ ସମୁଦାୟ ଇସ୍ରାଏଲ ଲୋକ କହିଲେ, “ଅହୀଥୋଫଲର ମନ୍ତ୍ରଣା ଅପେକ୍ଷା ଅର୍କୀୟ ହୂଶୟର ମନ୍ତ୍ରଣା ଉତ୍ତମ।” ଯେହେତୁ ସଦାପ୍ରଭୁ ଅବଶାଲୋମ ପ୍ରତି ଅମଙ୍ଗଳ ଘଟାଇବା ଅଭିପ୍ରାୟରେ ଅହୀଥୋଫଲର ଉତ୍ତମ ମନ୍ତ୍ରଣା ବ୍ୟର୍ଥ କରିବା ପାଇଁ ସ୍ଥିର କରିଥିଲେ।
Abesaaloomii fi Israaʼeloonni hundinuu, “Gorsa Ahiitofel caalaa gorsa Huushaayi namicha gosa Arkii sanaatu wayya” jedhan. Waaqayyo Abesaaloomitti badiisa fiduuf jedhee gorsa Ahiitofel gaarii sana faayidaa dhabsiiseeraatii.
ਤਦ ਅਬਸ਼ਾਲੋਮ ਅਤੇ ਸਾਰੇ ਇਸਰਾਏਲ ਦੇ ਮਨੁੱਖਾਂ ਨੇ ਆਖਿਆ, ਇਹ ਸਲਾਹ ਜੋ ਹੂਸ਼ਈ ਅਰਕੀ ਨੇ ਦਿੱਤੀ ਹੈ, ਅਹੀਥੋਫ਼ਲ ਦੀ ਸਲਾਹ ਨਾਲੋਂ ਚੰਗੀ ਹੈ। ਕਿਉਂ ਜੋ ਯਹੋਵਾਹ ਨੇ ਅਹੀਥੋਫ਼ਲ ਦੀ ਚੰਗੀ ਸਲਾਹ ਉਲਟਾਉਣਾ, ਪਹਿਲਾਂ ਹੀ ਠਾਣ ਲਿਆ ਸੀ ਤਾਂ ਜੋ ਯਹੋਵਾਹ ਅਬਸ਼ਾਲੋਮ ਉੱਤੇ ਬੁਰਿਆਈ ਪਾਵੇ।
| پس ابشالوم و جمیع مردان اسرائیل گفتند: «مشورت حوشای ارکی از مشورت اخیتوفل بهتر است.» زیرا خداوند مقدر فرموده بود که مشورت نیکوی اخیتوفل را باطل گرداند تا آنکه خداوند بدی را بر ابشالوم برساند. |
| پس ابشالوم و تمام مردان اسرائیل گفتند: «پیشنهاد حوشای بهتر از پیشنهاد اخیتوفل است.» خداوند ترتیبی داده بود که پیشنهاد خوب اخیتوفل پذیرفته نشود تا به این وسیله ابشالوم را گرفتار مصیبت سازد. |
Tedy rzekł Absalom i wszyscy mężowie Izraelscy: Lepsza jest rada Chusajego Arachity, niż rada Achitofelowa. Albowiem Pan był postanowił, aby rozerwana była rada Achitofelowa, która była dobra, a tak aby przywiódł Pan złe na Absaloma.
Wtedy Absalom i wszyscy mężczyźni Izraela powiedzieli: Lepsza jest rada Chuszaja Arkity niż rada Achitofela. PAN bowiem postanowił zniweczyć dobrą radę Achitofela, aby PAN sprowadził nieszczęście na Absaloma.
Então Absalão e todos os de Israel disseram: O conselho de Husai arquita é melhor que o conselho de Aitofel. Porque o SENHOR havia ordenado que o acertado conselho de Aitofel se frustrasse, para que o SENHOR fizesse vir o mal sobre Absalão.
Então disse Absalão e todos os homens d'Israel: Melhor é o conselho de Husai, o archita, do que o conselho d'Achitophel (porém assim o Senhor o ordenara, para aniquilar o bom conselho d'Achitophel, para que o Senhor trouxesse o mal sobre Absalão).
Então disse Absalão e todos os homens de Israel: Melhor é o conselho de Husai, o archita, do que o conselho de Achitophel (porém assim o Senhor o ordenara, para aniquilar o bom conselho de Achitophel, para que o Senhor trouxesse o mal sobre Absalão).
Absalom e todos os homens de Israel disseram: “O conselho de Hushai, o Arquiteto, é melhor do que o conselho de Ahithophel”. Pois Javé tinha ordenado a derrotar o bom conselho de Aitofel, com a intenção de que Javé pudesse trazer o mal sobre Absalão.
Абсалом ши тоць оамений луй Исраел ау зис: „Сфатул луй Хушай, Аркитул, есте май бун декыт сфатул луй Ахитофел.” Дар Домнул хотэрысе сэ нимичяскэ бунул сфат ал луй Ахитофел, ка сэ адукэ ненорочиря песте Абсалом.
Și Absalom și toți bărbații lui Israel au spus: Sfatul lui Hușai architul este mai bun decât sfatul lui Ahitofel. Pentru că DOMNUL hotărâse să înfrângă sfatul bun al lui Ahitofel, pentru ca DOMNUL să aducă răul asupra lui Absalom.
И сказал Авессалом и весь Израиль: совет Хусия Архитянина лучше совета Ахитофелова. Так Господь судил разрушить лучший совет Ахитофела, чтобы навести Господу бедствие на Авессалома.
Тада рече Авесалом и сви Израиљци: Бољи је савет Хусаја Архијанина него савет Ахитофелов. Јер Господ беше наредио да се разбије савет Ахитофелов, који беше бољи, да би Господ навукао зло на Авесалома.
Tada reèe Avesalom i svi Izrailjci: bolji je svjet Husaja Arhijanina nego svjet Ahitofelov. Jer Gospod bješe naredio da se razbije svjet Ahitofelov, koji bješe bolji, da bi Gospod navukao zlo na Avesaloma.
Abhusaromu navarume vose veIsraeri vakati, “Zano raHushai muAriki riri nani pane raAhitoferi.” Nokuti Jehovha aida kukonesa zano rakanaka raAhitoferi kuitira kuti auyise njodzi pamusoro paAbhusaromu.
И рече Авессалом и вси мужие Израилтестии: благ совет Хусиа Арахиина паче совета Ахитофелева. И Господь заповеда разорити совет Ахитофелев благий, яко да наведет Господь на Авессалома злая вся.
Absalom in vsi možje iz Izraela so rekli: »Nasvet Arkéjca Hušája je boljši kakor nasvet Ahitófela.« Kajti Gospod je določil, da porazi dober Ahitófelov nasvet, z namenom, da bo Gospod lahko privedel zlo nad Absaloma.
Markaasaa Absaaloom iyo raggii reer binu Israa'iil oo dhammu waxay yidhaahdeen, Xuushay kii reer Arkii taladiisu way ka wanaagsan tahay taladii Axiitofel. Waayo, Rabbigu wuxuu ka dhigay in laga adkaado taladii wanaagsanayd oo Axiitofel, si Rabbigu Absaaloom shar ugu soo dejiyo.
Entonces Absalón y todos los de Israel dijeron: El consejo de Husai araquita es mejor que el consejo de Ahitofel. Porque el SEÑOR había mandado que el acertado consejo de Ahitofel fuese disipado, para que el SEÑOR hiciese venir el mal sobre Absalón.
Absalón y todos los jefes israelitas dijeron: “El consejo de Husai el arquita es mejor que el de Ahitofel”. Pero el Señor había decidido frustrar el buen consejo de Ahitofel, que era mejor, para traer el desastre a Absalón.
Absalón y todos los hombres de Israel dijeron: “El consejo de Husai el arquita es mejor que el consejo de Ajitófel.” Porque Yahvé había ordenado derrotar el buen consejo de Ajitofel, con el propósito de que Yahvé trajera el mal a Absalón.
Entonces Absalón y todos los hombres de Israel dijeron: El consejo de Husai arquita es mejor que el consejo de Ahitofel. Yavé dispuso que el buen consejo de Ahitofel se frustrara para que Yavé derramara la calamidad sobre Absalón.
Dijeron entonces Absalón y todos los hombres de Israel: “El consejo de Cusai arquita es mejor que el consejo de Aquitófel”; porque Yahvé había determinado frustrar el excelente consejo de Aquitófel, pues Yahvé quería traer el mal sobre Absalón.
Entonces Absalom, y todos los de Israel dijeron: El consejo de Cusai Araquita es mejor que el consejo de Aquitofel. Porque Jehová había mandado, que el consejo de Aquitofel, que era bueno, fuese disipado, para que Jehová hiciese venir mal sobre Absalom.
Entonces Absalom y todos los de Israel dijeron: El consejo de Husai Arachîta es mejor que el consejo de Achitophel. Porque había Jehová ordenado que el acertado consejo de Achitophel se frustrara, para que Jehová hiciese venir el mal sobre Absalom.
Entonces Absalón y todos los hombres de Israel dijeron: La sugerencia de Husai es mejor que la de Ahitofel. Porque el propósito del Señor era hacer que los sabios designios de Ahitofel no tuvieran efecto, para que el Señor enviará el mal a Absalón.
Kisha Absalomu na watu wa Israeli wakasema, “Shauri la Hushai Mwarki ni jema kuliko lile la Ahithofeli. Yahwe aliwafanya wakatae shauri jema la Ahithofeli ili kumwangamiza Absalomu.
Absalomu na watu wote wa Israeli wakasema, “Shauri la Hushai, Mwariki, ni jema zaidi kuliko lile la Ahithofeli.” Kwa maana Bwana alikuwa amekusudia kupinga shauri nzuri la Ahithofeli, ili kuleta maafa juu ya Absalomu.
Då sade Absalom och alla Israels män: "Arkiten Husais råd är bättre än Ahitofels råd." HERREN hade nämligen skickat det så, att Ahitofels goda råd gjordes om intet, för att HERREN skulle låta olycka komma över Absalom.
Då sade Absalom, och hvar och en i Israel: Husai den Architens råd är bättre, än Achitophels råd. Men Herren skickade det så, att det goda Achitophels råd skulle varda förhindradt, på det att Herren skulle låta komma en olycko på Absalom.
Då sade Absalom och alla Israels män: »Arkiten Husais råd är bättre än Ahitofels råd.» HERREN hade nämligen skickat det så, att Ahitofels goda råd gjordes om intet, för att HERREN skulle låta olycka komma över Absalom.
At si Absalom at ang lahat na lalake sa Israel ay nagsipagsabi, Ang payo ni Husai na Arachita ay lalong mabuti kay sa payo ni Achitophel. Sapagka't ipinasiya ng Panginoon na masansala ang mabuting payo ni Achitophel, upang dalhin ng Panginoon ang kasamaan kay Absalom.
Pagkatapos sinabi ni Absalom at ng kalalakihan ng Israel, “Mas mabuti ang payo ni Cusai ang Arkite kaysa kay Ahitofel.” Itinalaga ni Yahweh ang pagtanggi sa mabuting payo ni Ahitofel para magdala ng kapahamakan kay Absalom.
அப்பொழுது அப்சலோமும் இஸ்ரவேல் மனிதர்கள் அனைவரும்: அகித்தோப்பேலின் ஆலோசனையைவிட அற்கியனான ஊசாயின் ஆலோசனை நல்லது என்றார்கள்; இப்படி யெகோவா அப்சலோமின்மேல் தீங்கு வரச்செய்வதற்காக, அகித்தோப்பேலின் நல்ல ஆலோசனையை அழிக்கிறதற்குக் யெகோவா கட்டளையிட்டார்.
அப்பொழுது, “அப்சலோமும் இஸ்ரயேல் மக்களனைவரும் அகிதோப்பேலின் ஆலோசனையைப் பார்க்கிலும், அர்கியனாகிய ஊசாயின் ஆலோசனை சிறந்தது” என்றார்கள். யெகோவா அப்சலோமுக்குத் தீங்கு வரப்பண்ணுவதற்காக, அகிதோப்பேலின் நல்ல ஆலோசனையை பயனற்றதாகச் செய்யத் தீர்மானித்திருந்தார்.
అబ్షాలోము, ఇశ్రాయేలువారు ఈ మాట విని అర్కీయుడైన హూషై చెప్పిన మాట అహీతోపెలు చెప్పినదానికంటే యోగ్యమైనదని ఒప్పుకున్నారు. ఎందుకంటే యెహోవా అబ్షాలోము మీదికి విపత్తు రప్పించాలని అహీతోపెలు చెప్పిన తెలివైన ప్రణాళిక నిరర్ధకమయ్యేలా చేయాలని నిశ్చయించుకున్నాడు.
Pea naʻe pehē ʻe ʻApisalomi pea mo e kau tangata kotoa pē ʻo ʻIsileli, “ʻOku lelei hake ʻae fakakaukau ʻa Husai ko e tangata ʻAliki ʻi he fakakaukau ʻa ʻAhitofeli. He naʻe tuʻutuʻuni ʻe Sihova ke veuveuki ʻae fakakaukau lelei ʻa ʻAhitofeli, koeʻuhi kae ʻomi ʻe Sihova ʻae kovi kia ʻApisalomi.”
Avşalomeeyiy cukane gırgıne İzrailybışe eyhen: – Arkibışda Xuşayna mı'sləhət, Axitofelyne mı'sləhətıle yugba vob. Məxüd Rəbbee Avşalomne vuk'lelqa ver ablyaa'asdemee, Axitofelyna yugna mı'sləhət havaakal haa'a.
Avşalom'la İsrailliler, “Arklı Huşay'ın öğüdü Ahitofel'in öğüdünden daha iyi” dediler. Çünkü RAB, Avşalom'u yıkıma uğratmak için, Ahitofel'in iyi öğüdünü boşa çıkarmayı tasarlamıştı.
Afei, Absalom ne Israel mpanyimfo nyinaa kae se, “Husai afotu no ye sen Ahitofel de no.” Efisɛ Awurade ahyehyɛ sɛ Ahitofel afotu pa a ɔde ama no bɛsɛe, sɛnea ɛbɛyɛ a, ɔhaw ne abɛbrɛsɛ bɛba Absalom so.
Afei, Absalom ne Israel mpanimfoɔ nyinaa kaa sɛ, “Husai afotuo no yɛ sene Ahitofel deɛ no.” Ɛfiri sɛ, Awurade ahyehyɛ sɛ Ahitofel afotuo pa a ɔde ama no bɛsɛe, sɛdeɛ ɛbɛyɛ a, ɔhaw ne abɛbrɛsɛ bɛba Absalom so.
І сказав Авесалом та всі Ізраїлеві мужі: „Ліпша рада аркеянина Хушая від ради Ахітофелової!“Бо це Господь наказав зламати добру Ахітофелову раду, щоб Господь приніс зло на Авесалома.
तब अबीसलोम और सब इस्राईली कहने लगे कि “यह सलाह जो अरकी हूसी ने दी है अख़ीतुफ्फ़ल की सलाह से अच्छी है।” क्यूँकि यह तो ख़ुदावन्द ही ने ठहरा दिया था कि अख़ीतुफ्फ़ल की अच्छी सलाह बातिल हो जाए ताकि ख़ुदावन्द अबीसलोम पर बला नाज़िल करे।
| ئابشالوم بىلەن ئىسرائىلنىڭ ھەممە ئادەملىرى: ئاركىلىق ھۇشاينىڭ مەسلىھەتى ئاھىتوفەلنىڭ مەسلىھەتىدىن ياخشى ئىكەن، دېيىشتى. چۈنكى پەرۋەردىگار ئابشالومنىڭ بېشىغا بالا كەلسۇن دەپ، ئاھىتوفەلنىڭ ياخشى مەسلىھەتىنىڭ بىكار قىلىنىشىنى بېكىتكەنىدى. |
Абшалом билән Исраилниң һәммә адәмлири: Аркилиқ Һушайниң мәслиһәти Аһитофәлниң мәслиһәтидин яхши екән, дейишти. Чүнки Пәрвәрдигар Абшаломниң бешиға бала кәлсун дәп, Аһитофәлниң яхши мәслиһәтиниң бекар қилинишини бекиткән еди.
Abshalom bilen Israilning hemme ademliri: Arkiliq Hushayning mesliheti Ahitofelning meslihetidin yaxshi iken, déyishti. Chünki Perwerdigar Abshalomning béshigha bala kelsun dep, Ahitofelning yaxshi meslihetining bikar qilinishini békitkenidi.
Abxalom bilǝn Israilning ⱨǝmmǝ adǝmliri: Arkiliⱪ Ⱨuxayning mǝsliⱨǝti Aⱨitofǝlning mǝsliⱨǝtidin yahxi ikǝn, deyixti. Qünki Pǝrwǝrdigar Abxalomning bexiƣa bala kǝlsun dǝp, Aⱨitofǝlning yahxi mǝsliⱨǝtining bikar ⱪilinixini bekitkǝnidi.
Bấy giờ, Aùp-sa-lôm và cả dân Y-sơ-ra-ên đều nói rằng: Mưu của Hu-sai, người Aït-kít, hay hơn mưu của A-hi-tô-phe. Vả, Đức Giê-hô-va đã định làm bại mưu khôn ngoan của A-hi-tô-phe, hầu giáng sự tai họa trên Aùp-sa-lôn vậy.
Bấy giờ, Áp-sa-lôm và cả dân Y-sơ-ra-ên đều nói rằng: Mưu của Hu-sai, người Aït-kít, hay hơn mưu của A-hi-tô-phe. Vả, Ðức Giê-hô-va đã định làm bại mưu khôn ngoan của A-hi-tô-phe, hầu giáng sự tai họa trên Áp-sa-lôm vậy.
Áp-sa-lôm và mọi người nói: “Mưu của Hu-sai hay hơn kế của A-hi-tô-phe,” vì Chúa Hằng Hữu đã làm cho mưu của A-hi-tô-phe bị bác bỏ để giáng họa lên Áp-sa-lôm.
Absalomu àti gbogbo ọkùnrin Israẹli sì wí pé, “Ìmọ̀ Huṣai ará Arki sàn ju ìmọ̀ Ahitofeli lọ! Nítorí Olúwa fẹ́ láti yí ìmọ̀ rere ti Ahitofeli po.” Nítorí kí Olúwa lè mú ibi wá sórí Absalomu.
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