2-Samuel 16:23
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel was like this both with David and with Absalom.
| وَكَانَتْ مَشُورَةُ أَخِيتُوفَلَ ٱلَّتِي كَانَ يُشِيرُ بِهَا فِي تِلْكَ ٱلْأَيَّامِ كَمَنْ يَسْأَلُ بِكَلَامِ ٱللهِ. هَكَذَا كُلُّ مَشُورَةِ أَخِيتُوفَلَ عَلَى دَاوُدَ وَعَلَى أَبْشَالُومَ جَمِيعًا. |
| وَكَانَتْ مَشُورَاتُ أَخِيتُوفَلَ الَّتِي يُسْدِيهَا فِي تِلْكَ الأَيَّامِ تَحْظَى بِقُبُولِ دَاوُدَ وأَبْشَالُوُمَ لأَنَّهَا كَانَتْ فِي اعْتِبَارِهِمَا كَأَنَّهَا صَادِرَةٌ عَنْ فَمِ اللهِ. |
সেই কালত অহীথোফলে যি যি দিহা দিছিল, সেইবোৰ ঈশ্বৰৰ মুখৰ বাক্যৰ দ্বাৰাই উত্তৰ পোৱাৰ দৰে আছিল৷ দায়ূদক দিয়া আৰু অবচালোমক দিয়া অহীথোফলৰ সকলো দিহা তেনেদৰেই আছিল।
O zamanlar Axitofelin verdiyi məsləhət Allah kəlamına müraciət edən şəxsin aldığı məsləhətlərlə bərabər sayılırdı. Axitofelin hər məsləhəti Davud üçün də, Avşalom üçün də bu cür idi.
Amo esoga, nowa da Ahidoufele ea fada: i sia: nabaloba, ilia da amo sia: da Gode Ea sia: defele dafawaneyale dawa: su. Da: ibidi amola A: basalome da amo sia: fa: no bobogesu.
ঐ দিনের অহীথোফল যে উপদেশ দিত, সেই উপদেশ ঈশ্বরের বাক্যে থেকে উত্তর পাওয়ার মত ছিল৷ দায়ূদের ও অবশালোমের উভয়ের পক্ষে অহীথোফলের সমস্ত উপদেশ সেই রকম ছিল৷
এদিকে, সেই সময় অহীথোফলের দেওয়া পরামর্শকে মনে হত ঈশ্বরের কাছ থেকে আসা পরামর্শ। দাউদ ও অবশালোম, দুজনেই অহীথোফলের সব পরামর্শকে এরকমই মনে করতেন।
А в онова време съветът, който даваше Ахитофела, бе считан като че ли някой бе търсил съвет от слово на Бога; такъв се считаше всеки Ахитофелов съвет и от Давида и от Авесалома.
Karon ang tambag ni Ahitofel nga iyang gihatag niadtong mga adlawa ingon sa usa ka tawo nga nakadungog gikan mismo sa baba sa Dios. Mao kana ang pagtan-aw ni David ug ni Absalom sa tanang tambag ni Ahitofel.
Ug ang tambag ni Achitophel nga iyang gihatag, niadtong mga adlawa ingon sa usa ka tawo nga nangutana sa pulong sa Dios: busa mao ang mga pagtambag ngatanan ni Achitophel uban sa duruha, kang David ug kang Absalom.
Tsono masiku amenewo malangizo amene Ahitofele amapereka anali ngati mawu ochokera kwa Mulungu. Umu ndi mmene Davide ndi Abisalomu amalandirira malangizo onse a Ahitofele.
To nathuem ah Ahithophel mah paek ih poekhaih loe, Sithaw khaeah dueng moe, hnuk ih lok baktiah oh; David hoi Absalom mah doeh anih mah paek ih poekhaih to Sithaw mah paek ih lok baktiah poek hoi.
Te vaeng tue ah tah Ahithophel kah cilsuep a paek te Pathen kah olka aka dawt hlang banglam ni a om coeng. David taeng neh Absalom taengkah aka om te Ahithophel kah cilsuep boeih ni.
Te vaeng tue ah tah Ahithophel kah cilsuepa paek te Pathen kah olka aka dawt hlang banglam ni a om coeng. David taeng neh Absalom taengkah aka omTe Ahithophel kah cilsuep boeih ni.
Hiche lai a Ahithophel kitipan mi athumop tapou chu Pathen kamcheng tah a hungsoh banga anagel u ahi hitobang jeh a hi Absalom in Ahithophel thumop chu David in anabol banga anajui ahi.
Hatnae tueng nah Ahithophel ni pouknae a poe e teh, Cathut lawk patetlah ouk pouk pouh e lah ao. Hot patetlah Ahithophel ni Devit hoi Absalom pouknae a poe e pueng teh, pouk pouh e lah ao.
那时亚希多弗所出的主意好像人问 神的话一样；他昔日给大卫，今日给押沙龙所出的主意，都是这样。
那時亞希多弗所出的主意好像人問上帝的話一樣；他昔日給大衛，今日給押沙龍所出的主意，都是這樣。
那時，阿希托費耳所出的主意，好像是詢問天主得來的神諭。凡阿希托費耳所出的主意，無論對達味，或對阿貝沙隆，都是如此。
A savjet što bi ga dao Ahitofel u ono vrijeme vrijedio je kao odgovor Božji; toliko je vrijedio svaki Ahitofelov savjet i kod Davida i kod Abšaloma.
Rada pak Achitofelova, kterouž dával toho času, byla, jako by se kdo doptával na řeč Boží. Taková byla každá rada Achitofelova, jakož u Davida tak u Absolona.
Rada pak Achitofelova, kterouž dával toho času, byla, jako by se kdo doptával na řeč Boží. Taková byla každá rada Achitofelova, jakož u Davida tak u Absolona.
Det Råd, Akitofel gav i de Tider, gjaldt nemlig lige så meget, som når man adspurgte Gud; så meget gjaldt ethvert Råd af Akitofel både hos David og Absalon.
Men Akitofels Raad, som han raadede i de Dage, var, ligesom man havde adspurgt Gud om en Ting; saa var alt Akitofels Raad baade for David og for Absalom.
Det Raad, Akitofel gav i de Tider, gjaldt nemlig lige saa meget, som naar man adspurgte Gud; saa meget gjaldt ethvert Raad af Akitofel baade hos David og Absalom.
E ndalono rieko mane Ahithofel ngʼado nechalo mana ka ngʼat mopenjo Nyasaye wach. Mano e kaka Daudi gi Abisalom ne okawo rieko ma Ahithofel ne chiwo.
En in die dagen was Achitofels raad, dien hij raadde, als of men naar Gods woord gevraagd had; alzo was alle raad van Achitofel, zo bij David als bij Absalom.
Immers, een raad, die Achitófel gaf, gold in die dagen zoveel, als vroeg men een uitspraak van God; zoveel waarde had elke raad van Achitófel, zowel bij David als bij Absalom.
En in die dagen was Achitofels raad, dien hij raadde, als of men naar Gods woord gevraagd had; alzo was alle raad van Achitofel, zo bij David als bij Absalom.
And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God; so was all the counsel of Ahithophel both with David and with Absalom.
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel was like this both with David and with Absalom.
And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Now in those days the advice of Ahithophel was like the consultation of the word of God. Such was the regard that both David and Absalom had for Ahithophel’s advice.
In those days the opinions of Ahithophel were valued as highly as if through him a man might get direction from God; so were they valued by David as much as by Absalom.
And the counsel of Achitophel, which he counselled in former days, [was] as if one should enquire of the word of God: so [was] all the counsel of Achitophel both to David and also to Abessalom.
And the counsel of Achitophel, which he counselled in former days, [was] as if one should enquire of the word of God: so [was] all the counsel of Achitophel both to David and also to Abessalom.
Now the counsel of Ahithophel, which he gave in those days, was treated as if one were consulting God. So was every counsel of Ahithophel, both when he was with David, and when he was with Absalom.
And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired of the word of God: so was all the counsel of Ahithophel both with David and with Absalom.
Now the counsel of Achitophel, which he gave in those days, was as if a man should consult God: so was all the counsel of Achitophel, both when he was with David, and when he was with Absalom.
At that time Ahithophel's advice was like receiving messages from God himself. This was how both David and Absalom viewed Ahithophel's advice.
And the counsell of Ahithophel which he counseled in those dayes, was like as one had asked counsell at the oracle of God: so was all the counsel of Ahithophel both with Dauid and with Absalom.
Now the counsel of Ahithophel, which he counselled in those days, was as if a man inquired of the word of God; so was all the counsel of Ahithophel both with David and with Absalom.
And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.
And the counsel of Ahithophel, which he counceled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired at the oracle of Elohim: so was all the counsel of Ahithophel both with David and with Absalom.
And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
And the counsel of Achitophel, which he counselled in former days, [was] as if one should enquire of the word of God: so [was] all the counsel of Achitophel both to David and also to Abessalom.
And the counsel of Achithophel, which he counseled in those days, was as if a man had asked advice of the word of God: so was all the counsel of Achithophel both with David and with Abshalom.
And the counsel of Ahithophel which he counseled in those days [is] as [when] one inquires at the word of God; so [is] all the counsel of Ahithophel both to David and to Absalom.
Now in those days the counsel that Ahithophel gave was as if one inquired of the word of God. So was all the counsel of Ahithophel both to David and to Absalom.
Now in those days the counsel that Ahithophel gave was as if one inquired of the word of God. So was all the counsel of Ahithophel both to David and to Absalom.
Now in those days the counsel that Ahithophel gave was as if one inquired of the word of God. So was all the counsel of Ahithophel both to David and to Absalom.
Now in those days the counsel that Ahithophel gave was as if one inquired of the word of God. So was all the counsel of Ahithophel both to David and to Absalom.
Now in those days the counsel that Ahithophel gave was as if one inquired of the word of God. So was all the counsel of Ahithophel both to David and to Absalom.
Now in those days the counsel that Ahithophel gave was as if one inquired of the word of God. So was all the counsel of Ahithophel both to David and to Absalom.
And the counsel of Ahithophel, which he counselled in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Now, the counsel of Ahithophel which he counselled in those days, was as if a man had enquired at the oracle of God, —so, was all the counsel of Ahithophel, both to David, and also to Absolom.
And [the] counsel of Ahithophel which he counseled in the days those [was] just as (he enquires anyone *Q(K)*) by [the] word of God [was] so all [the] counsel of Ahithophel both to David as well as to Absalom.
and counsel Ahithophel which to advise in/on/with day [the] they(masc.) like/as as which (to ask man *Q(K)*) in/on/with word [the] God so all counsel Ahithophel also to/for David also to/for Absalom
In those days, people accepted what Ahithophel recommended as though he were speaking the words of God. So just as David had always accepted what Ahithophel said, now Absalom did also.
Now the advice of Ahithophel that he gave in those days was as if a man heard from the mouth of God himself. That was how all of Ahithophel's advice was viewed by both David and Absalom.
And the counsel of Ahithophel, which he counseled in those days, [was] as if a man had inquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.
And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel was like this both with David and with Absalom.
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel was like this both with David and with Absalom.
The counsel of Ahithophel, which he gave in those days, was as if a man enquired at the inner sanctuary of God. All the counsel of Ahithophel was like this both with David and with Absalom.
The counsel of Ahithophel, which he gave in those days, was as if a man enquired at the inner sanctuary of God. All the counsel of Ahithophel was like this both with David and with Absalom.
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel was like this both with David and with Absalom.
The counsel of Ahithophel, which he gave in those days, was as if a man enquired at the inner sanctuary of God. All the counsel of Ahithophel was like this both with David and with Absalom.
Sotheli the counsel of Achitofel, which he yaf in tho daies, was as if a man counselide God; so was al the counsel of Achitofel, bothe whanne he was with Dauid, and whanne he was with Absolon.
And the counsel of Ahithophel which he counselled in those days [is] as [when] one inquireth at the word of God; so [is] all the counsel of Ahithophel both to David and to Absalom.
La konsiloj de Aĥitofel, kiujn li donadis en tiu tempo, havis tian valoron, kiel se oni demandus la decidon de Dio; tiaj estis ĉiuj konsiloj de Aĥitofel, kiel por David, tiel ankaŭ por Abŝalom.
Le ŋkeke mawo me la, Ahitofel ƒe aɖaŋu si wòɖona la nɔna abe Mawu gbɔe wobia gbe le ene, ale David kple Absalom siaa dea bubu Ahitofel ƒe aɖaŋuɖoɖowo ŋu.
Kuin Ahitophel neuvoa antoi sillä ajalla, oli se niinkuin joku olis kysynyt Jumalalta jostakin asiasta: kaikki niin olivat Ahitophelin neuvot niin Davidin kuin Absalominkin tykönä.
Ahitofelin antama neuvo oli siihen aikaan niinkuin Jumalalta saatu vastaus: sen arvoinen oli jokainen Ahitofelin neuvo sekä Daavidille että Absalomille.
Le conseil que donnait en ce temps-là Achitophel était comme la parole de Dieu à celui qui la demande; il en était ainsi de tous ses conseils, soit pour David, soit pour Absalom.
Les conseils d'Achitophel, qu'il donnait en ces jours-là, étaient comme si un homme consultait le sanctuaire intérieur de Dieu. Tous les conseils d'Achitophel ont été semblables à ceux de David et d'Absalom.
Et le conseil que donnait Akhitophel, en ces jours-là, était comme si on s’était enquis de la parole de Dieu. Ainsi était tout le conseil d’Akhitophel, tant auprès de David qu’auprès d’Absalom.
Or le conseil que donnait Achithophel en ce temps-là était autant estimé, que si quelqu'un eût demandé le conseil de Dieu. C'est ainsi qu'on considérait tous les conseils qu'Achithophel donnait, tant à David qu'à Absalom.
Et les conseils qu’Achitophel donnait en ces jours-là, étaient comme si quelqu’un consultait Dieu. Tel était tout conseil d’Achitophel, et lorsqu’il était avec David, et lorsqu’il était avec Absalom.
Les conseils donnés en ce temps-là par Achitophel avaient autant d’autorité que si l’on eût consulté Dieu lui-même. Il en était ainsi de tous les conseils d’Achitophel, soit pour David, soit pour Absalom.
Le conseil que donnait en ce temps-là Achitophel était comme la parole de Dieu à celui qui la demande; il en était ainsi de tous ses conseils, soit pour David, soit pour Absalom.
Or, en ce temps-là, un conseil donné par Achithophel était autant estimé, que si l'on eût consulté Dieu. Telle était la valeur des conseils d'Achithophel, soit pour David, soit pour Absalom.
Or les conseils que donnait Achitophel à cette époque avaient autant de crédit que la parole de Dieu consultée; tel était le crédit de tout conseil d'Achitophel et auprès de David et auprès d'Absalom.
Les conseils que donnait Achitophel, en ces premiers jours, étaient reçus comme ceux d'un homme qui aurait consulté Dieu. Ainsi pensaient de tout conseil d'Achitophel David aussi bien qu'Absalon.
Les avis que donnait Ahitofel en ce temps-là étaient respectés comme la parole de Dieu même; il en était ainsi de tous ses avis et pour David et pour Absalon.
Achitophels Rat aber, den er gab, galt damals, wie wenn jemand Gottes Wort befragt hätte. So galt jeder Rat Achitophels, wie bei David, so bei Absalom.
Der Rat Ahitophels aber, den er in jenen Tagen riet, war, wie wenn man das Wort Gottes befragte; also war jeder Rat Ahitophels, sowohl für David als auch für Absalom.
Der Rat Ahitophels aber, den er in jenen Tagen riet, war, wie wenn man das Wort Gottes befragte; also war jeder Rat Ahitophels, sowohl für David als auch für Absalom.
Ein Rat nämlich, den Ahitophel erteilt hatte, galt zu jener Zeit, wie wenn jemand das Gotteswort befragte, - so galt jeder Rat Ahitophels bei David, wie bei Absalom.
Zu der Zeit, wenn Ahitophel einen Rat gab, das war, als wenn man Gott um etwas hätte gefragt; also waren alle Ratschläge Ahitophels beide bei David und bei Absalom.
Zu der Zeit, wenn Ahithophel einen Rat gab, das war, als wenn man Gott um etwas hätte gefragt; also waren alle Ratschläge Ahithophels bei David und bei Absalom.
Zu jener Zeit aber galt ein Rat, den Ahithophel gab, so viel wie eine Offenbarung Gottes: so hoch galten alle Ratschläge Ahithophels sowohl bei David als auch bei Absalom.
Ahitophels Rat galt nämlich in jenen Tagen soviel, als hätte man das Wort Gottes befragt; so galten alle Ratschläge Ahitophels bei David und bei Absalom.
Und der Rat Achitophels, den er in jenen Tagen riet, war, wie wenn jemand Gott um ein Wort fragte. Also war aller Rat Achitophels, wie bei David, also auch bei Absalom.
No rĩrĩ, matukũ-inĩ macio mataaro marĩa Ahithofeli aaheanaga maahaanaga ta ma mũndũ ũhooete kĩrĩra kũrĩ Ngai. Ũguo nĩguo Daudi na Abisalomu mooyaga mataaro mothe ma Ahithofeli.
Και η συμβουλή του Αχιτόφελ, την οποίαν έδιδε κατ' εκείνας τας ημέρας, ήτο ως εάν τις ήθελε συμβουλευθή τον Θεόν· ούτως ενομίζετο πάσα συμβουλή του Αχιτόφελ και εις τον Δαβίδ και εις τον Αβεσσαλώμ.
καὶ ἡ βουλὴ Αχιτοφελ ἣν ἐβουλεύσατο ἐν ταῖς ἡμέραις ταῖς πρώταις ὃν τρόπον ἐπερωτήσῃ ἐν λόγῳ τοῦ θεοῦ οὕτως πᾶσα ἡ βουλὴ τοῦ Αχιτοφελ καί γε τῷ Δαυιδ καί γε τῷ Αβεσσαλωμ
હવે તે દિવસોમાં અહિથોફેલ જે સલાહ આપતો, તે કોઈએ ઈશ્વરવાણી સાંભળી હોય તેવી જ ગણાતી હતી. દાઉદ અને આબ્શાલોમ બન્ને અહિથોફેલની સલાહનો આદર કરતા હતા.
Lè sa a, nenpòt konsèy Achitofèl te bay se tankou si se te pawòl Bondye. Ni David ni Absalon te toujou swiv konsèy li yo.
Konsèy a Achitophel te konn bay nan jou sa yo te konsidere tankou si yon moun te mande konsèy a pawòl Bondye. Se te konsa tout konsèy Achitophel te ye pou David ak Absalom.
To, a kwanakin nan shawarar da Ahitofel yakan bayar takan zama kamar wadda aka nemi daga Allah ne. Haka Dawuda da Absalom duk suke ɗaukan dukan shawarar Ahitofel.
A o ka oleloao a Ahitopela i olelo aku ai ia mau la, ua like ia me ka ke Akua olelo a ke kanaka i ninau aku ai: pela no ka oleloao a pau a Ahitopela ia Davida a me Abesaloma.
| ועצת אחיתפל אשר יעץ בימים ההם כאשר ישאל (איש) בדבר האלהים כן כל עצת אחיתפל גם לדוד גם לאבשלם |
| וַעֲצַ֣ת אֲחִיתֹ֗פֶל אֲשֶׁ֤ר יָעַץ֙ בַּיָּמִ֣ים הָהֵ֔ם כַּאֲשֶׁ֥ר יִשְׁאַל־ (אִ֖ישׁ) בִּדְבַ֣ר הָאֱלֹהִ֑ים כֵּ֚ן כָּל־עֲצַ֣ת אֲחִיתֹ֔פֶל גַּם־לְדָוִ֖ד גַּ֥ם לְאַבְשָׁלֹֽם׃ ס |
| וַעֲצַ֣ת אֲחִיתֹ֗פֶל אֲשֶׁ֤ר יָעַץ֙ בַּיָּמִ֣ים הָהֵ֔ם כַּאֲשֶׁ֥ר יִשְׁאַל־אִ֖ישׁ בִּדְבַ֣ר הָאֱלֹהִ֑ים כֵּ֚ן כָּל־עֲצַ֣ת אֲחִיתֹ֔פֶל גַּם־לְדָוִ֖ד גַּ֥ם לְאַבְשָׁלֹֽם׃ ס |
| וַעֲצַת אֲחִיתֹפֶל אֲשֶׁר יָעַץ בַּיָּמִים הָהֵם כַּאֲשֶׁר יִשְׁאַל־ [אִישׁ] בִּדְבַר הָאֱלֹהִים כֵּן כׇּל־עֲצַת אֲחִיתֹפֶל גַּם־לְדָוִד גַּם לְאַבְשָׁלֹֽם׃ |
| ועצת אחיתפל אשר יעץ בימים ההם כאשר ישאל בדבר האלהים כן כל עצת אחיתפל גם לדוד גם לאבשלם׃ |
| וַעֲצַת אֲחִיתֹפֶל אֲשֶׁר יָעַץ בַּיָּמִים הָהֵם כַּאֲשֶׁר יִשְׁאַל־אִישׁ בִּדְבַר הָאֱלֹהִים כֵּן כָּל־עֲצַת אֲחִיתֹפֶל גַּם־לְדָוִד גַּם לְאַבְשָׁלֹֽם׃ |
| וַעֲצַ֣ת אֲחִיתֹ֗פֶל אֲשֶׁ֤ר יָעַץ֙ בַּיָּמִ֣ים הָהֵ֔ם כַּאֲשֶׁ֥ר יִשְׁאַל־ בִּדְבַ֣ר הָאֱלֹהִ֑ים כֵּ֚ן כָּל־עֲצַ֣ת אֲחִיתֹ֔פֶל גַּם־לְדָוִ֖ד גַּ֥ם לְאַבְשָׁלֹֽם׃ ס |
उन दिनों जो सम्मति अहीतोपेल देता था, वह ऐसी होती थी कि मानो कोई परमेश्वर का वचन पूछ लेता हो; अहीतोपेल चाहे दाऊद को चाहे अबशालोम को, जो-जो सम्मति देता वह ऐसी ही होती थी।
उन दिनों में अहीतोफ़ेल द्वारा दी गई सलाह वैसी ही मानी जाती थी जैसा किसी ने परमेश्वर से प्रकाशन प्राप्त कर लिया है. दावीद और अबशालोम दोनों ही के लिए अहीतोफ़ेल की सलाह बहुत ही सम्मानीय होती थी.
És Akhitófel tanácsa, melyet adott, olyannak tekintetett abban az időben, mintha valaki az Isten szavát kérdezte volna; olyan volt Akhitófelnek minden tanácsa mind Dávid előtt, mind Absolon előtt.
Achítófel tanácsa pedig, melyet tanácsolt ama napokban, úgy mint mikor valaki megkérdezi Isten igéjét- olyan volt Achítófel minden tanácsa Dávid előtt is, Ábsálóm előtt is.
Nʼoge ahụ, ndụmọdụ ọbụla Ahitofel dụrụ dị ka a ga-asị na ọ bụ ozi si nʼọnụ Chineke nʼonwe ya bịa. Ọ bụladị nʼebe Devid nọ, na nʼebe Absalọm nọkwa, otu a ka esi bulie ndụmọdụ ọbụla Ahitofel nyere elu.
Ita, dagiti balakad ni Ahitofel kadagidi nga al-aldaw ket kasla nangngeg ti maysa a tao manipud iti mismo a ngiwat ti Dios. Kasta ti panangkita ni David ken Absalom kadagiti amin a balakad ni Ahitofel.
Pada masa itu setiap nasihat Ahitofel diterima seakan-akan itu perkataan Allah sendiri; baik Daud maupun Absalom menuruti nasihat-nasihatnya.
Pada waktu itu nasihat yang diberikan Ahitofel adalah sama dengan petunjuk yang dimintakan dari pada Allah; demikianlah dinilai setiap nasihat Ahitofel, baik oleh Daud maupun oleh Absalom.
Pada masa itu, nasihat yang diberikan Ahitofel selalu tepat, seakan-akan itu pesan dari Allah sendiri. Karena itulah Daud maupun Absalom selalu mengikuti semua perkataannya.
E in que' giorni il consiglio che Ahitofel dava [era stimato] come se si fosse domandato l'oracolo di Dio; di tanta stima [era] ogni consiglio di Ahitofel, così appresso Davide, come appresso Absalom.
In quei giorni un consiglio dato da Achitòfel era come una parola data da Dio a chi lo consulta. Così era di tutti i consigli di Achitòfel per Davide e per Assalonne.
Or in que’ giorni, un consiglio dato da Ahitofel era come una parola data da Dio a uno che lo avesse consultato. Così era di tutti i consigli di Ahitofel, tanto per Davide quanto per Absalom.
當時アヒトペルが謀れる謀計は神の言に問たるごとくなりきアヒトペルの謀計は皆ダビデとアブサロムとに倶に是のごとく見えたりき
そのころアヒトペルが授ける計りごとは人が神のみ告げを伺うようであった。アヒトペルの計りごとは皆ダビデにもアブサロムにも共にそのように思われた。
Hagi ana knafina Ahitofeli'a Ra Anumzamofontegati'ma antahintahima erinoma hiankna ke nehigeno Absalomu'a kote'ma Deviti'ma hu'neankna huno amagera ante'ne.
ಆ ದಿವಸಗಳಲ್ಲಿ ಅಹೀತೋಫೆಲನು ತಿಳಿಸಿದ ಆಲೋಚನೆಯು ದೇವರನ್ನು ವಿಚಾರಿಸುವ ಹಾಗೆ ಇತ್ತು. ಅಹೀತೋಫೆಲನ ಆಲೋಚನೆಗಳನ್ನು ದಾವೀದನೂ, ಅಬ್ಷಾಲೋಮನೂ ಹಾಗೆಯೇ ಗೌರವಿಸುತ್ತಿದ್ದರು.
ಆ ಕಾಲದಲ್ಲಿ ಅಹೀತೋಫೆಲನ ಆಲೋಚನೆಗಳಿಗೆ ದೈವೋತ್ತರಗಳಿರುವಷ್ಟು ಬೆಲೆಯಿತ್ತು. ದಾವೀದನೂ ಮತ್ತು ಅಬ್ಷಾಲೋಮನೂ ಅವನ ಆಲೋಚನೆಗಳನ್ನು ಗೌರವಿಸುತ್ತಿದ್ದರು.
그 때에 아히도벨의 베푸는 모략은 하나님께 물어 받은 말씀과 일반이라 저의 모든 모략은 다윗에게나 압살롬에게나 이와 같더라
그 때에 아히도벨의 베푸는 모략은 하나님께 물어 받은 말씀과 일반이라 저의 모든 모략은 다윗에게나 압살롬에게나 이와 같더라
그 때에 아히도벨의 베푸는 모략은 하나님께 물어 받은 말씀과 일반이라 저의 모든 모략은 다윗에게나 압살롬에게나 이와 같더라
Kas in kasru nukewa su tuku sel Ahithophel in len ingo, mwet uh insese nu kac oana in ma tuku sin God me. David ac Absalom eltal tukeni na fahsr kac.
| لەو سەردەمەدا ڕاوێژی ئەحیتۆفەل کە ڕاوێژی پێ دەکرا، وەک ئەوەی لە خوداوە بێت. هەموو ڕاوێژەکانی ئەحیتۆفەل ئاوا بوون بۆ داود و بۆ ئەبشالۆمیش. |
Consilium autem Achitophel quod dabat in diebus illis, quasi si quis consuleret Deum: sic erat omne consilium Achitophel, et cum esset cum David, et cum esset cum Absalom.
Consilium autem Achitophel, quod dabat in diebus illis, quasi siquis consuleret Deum: sic erat omne consilium Achitophel, et cum esset cum David, et cum esset cum Absalom.
Consilium autem Achitophel, quod dabat in diebus illis, quasi siquis consuleret Deum: sic erat omne consilium Achitophel, et cum esset cum David, et cum esset cum Absalom.
Consilium autem Achitophel quod dabat in diebus illis, quasi si quis consuleret Deum: sic erat omne consilium Achitophel, et cum esset cum David, et cum esset cum Absalom.
consilium autem Ahitofel quod dabat in diebus illis quasi si quis consuleret Deum sic erat omne consilium Ahitofel et cum esset cum David et cum esset cum Absalom
Consilium autem Achitophel, quod dabat in diebus illis, quasi siquis consuleret Deum: sic erat omne consilium Achitophel, et cum esset cum David, et cum esset cum Absalom.
Un Ahitofela padoms, ko viņš tanīs dienās deva, tā tapa turēts, itin kā Dieva vārds būtu vaicāts, tā bija viss Ahitofela padoms, tik labi pie Dāvida kā pie Absaloma.
Nzokande, na tango wana, toli oyo Ayitofeli abandaki kopesa ezalaki lokola maloba ya moto oyo azali kotuna mayele epai ya Ye moko Nzambe. Ezalaki ndenge wana nde Davidi mpe Abisalomi bazalaki komona batoli ya Ayitofeli.
Mu biro ebyo okuteesa kwa Akisoferi, kwatwalibwanga okuba nga kuva eri Katonda, era Dawudi ne Abusaalomu bwe batyo bwe baatwalanga okuteesa kwe.
Ary ny hevitr’ i Ahitofela izay nataony tamin’ izany dia hoatra ny manontany amin’ Andriamanitra; toy izany avokoa ny hevitra rehetra nataon’ i Ahitofela, na tamin’ i Davida, na tamin’ i Absaloma.
(Fa nanahake te nañontaneañe amy tsaran’ Añaharey, ty toro-heve’ i Ahitofele tañ’andro rezay; izay iaby ty fanoroan-keve’ i Ahitofele tamy Davide naho i Absalome.)
അക്കാലത്ത് അഹീഥോഫെൽ പറയുന്ന ആലോചന ദൈവത്തിന്റെ അരുളപ്പാടുപോലെ ആയിരുന്നു; ദാവീദിനും അബ്ശാലോമിനും അഹീഥോഫെലിന്റെ ആലോചനയെല്ലാം അങ്ങനെ തന്നെ ആയിരുന്നു.
അക്കാലത്തു അഹീഥോഫെൽ പറയുന്ന ആലോചന ദൈവത്തിന്റെ അരുളപ്പാടുപോലെ ആയിരുന്നു; ദാവീദിന്നും അബ്ശാലോമിന്നും അഹീഥോഫെലിന്റെ ആലോചനയെല്ലാം അങ്ങനെ തന്നേ ആയിരുന്നു.
അക്കാലത്തു അഹീഥോഫെൽ പറയുന്ന ആലോചന ദൈവത്തിന്റെ അരുളപ്പാടുപോലെ ആയിരുന്നു; ദാവീദിന്നും അബ്ശാലോമിന്നും അഹീഥോഫെലിന്റെ ആലോചനയെല്ലാം അങ്ങനെ തന്നേ ആയിരുന്നു.
അക്കാലത്ത് അഹീഥോഫെൽ നൽകുന്ന ഉപദേശങ്ങൾ ദൈവത്തിന്റെ അരുളപ്പാടുപോലെയായിരുന്നു. ആയതിനാൽ ദാവീദും അബ്ശാലോമും അഹീഥോഫെലിന്റെ ഉപദേശങ്ങളെ മാനിച്ചത് ആ വിധംതന്നെയായിരുന്നു.
अहिथोफेलचा सल्ला दावीद आणि अबशालोम या दोघांनाही उपयोगी पडला. लोकांस त्याचे म्हणणे देवाच्या शब्दा इतके महत्वाचे वाटत.
ထိုစဉ်အခါကလူတို့သည်အဟိသော ဖေလပေးသည့်အကြံကို ဘုရားသခင် ၏ဗျာဒိတ်တော်သဖွယ်မှတ်ယူတတ်ကြ၏။ ဒါဝိဒ်နှင့်အဗရှလုံတို့လည်းမှတ်ယူ ကြသတည်း။
ထိုကာလ၌ အဟိသောဖေလ ပေးသောအကြံသည် ဘုရားသခင့်ထံတော်၌ မေးလျှောက်၍ခံရသော ဗျာဒိတ်တော်ကဲ့သို့ ဖြစ်၏။ သူပေးသမျှသောအကြံကို ဒါဝိဒ်နှင့် အဗရှလုံသည် ဗျာဒိတ်တော်ကဲ့သို့ မှတ်တတ် သတည်း။
ထို ကာလ ၌ အဟိသောဖေလ ပေး သော အကြံ သည် ဘုရားသခင့် ထံတော်၌ မေးလျှောက် ၍ခံရသော ဗျာဒိတ် တော်ကဲ့သို့ ဖြစ်၏။ သူပေးသမျှ သောအကြံ ကို ဒါဝိဒ် နှင့် အဗရှလုံ သည် ဗျာဒိတ်တော်ကဲ့သို့မှတ်တတ် သတည်း။
Na, ko te whakaaro o Ahitopere i whakaaro ai ia i aua ra, me te mea e uia ana he tikanga ki ta te Atua kupu. Pera tonu nga whakaaro katoa o Ahitopere ki a raua tokorua, ki a Rawiri, ki a Apoharama.
Ngalezonsuku iseluleko sika-Ahithofeli, sasifana lesalowo obuze uNkulunkulu. Lokho kwaba yiyo indlela uDavida lo-Abhisalomu abakhangela ngayo zonke izeluleko zika-Ahithofeli.
Iseluleko sikaAhithofeli aseluleka ngalezonsuku sasinjengomuntu ebuza ilizwi likaNkulunkulu; sasinjalo sonke iseluleko sikaAhithofeli kubo bobabili uDavida loAbisalomu.
अब ती दिनहरूमा अहीतोपेलले दिएको सल्लाह परमेश्वर स्वयम्को मुखबाट मानिसले सुनेको जस्तै हुन्थ्यो । दाऊद र अब्शालोम दुवैले अहीतोपेलको सल्लाहलाई त्यसरी नै लिन्थे ।
I den tid gjaldt et råd som Akitofel gav, like så meget som om en hadde spurt Guds ord til råds; så meget gjaldt hvert råd av Akitofel både hos David og hos Absalom.
I dei dagarne galdt ei råd som Ahitofel gav, like mykje som svar frå Gud. So mykje galdt alle Ahitofels råder både hjå David og hjå Absalom.
ସେସମୟରେ ଅହୀଥୋଫଲ ଯେଉଁ ମନ୍ତ୍ରଣା ଦିଏ, ସେହି ମନ୍ତ୍ରଣା ପରମେଶ୍ୱରଙ୍କ ବାକ୍ୟ ଦ୍ୱାରା ଉତ୍ତର ପାଇବା ତୁଲ୍ୟ ଥିଲା; ଦାଉଦ ଓ ଅବଶାଲୋମ ଉଭୟଙ୍କ ପ୍ରତି ଅହୀଥୋଫଲର ସମସ୍ତ ମନ୍ତ୍ରଣା ଏହି ପ୍ରକାର ଥିଲା।
Bara sanatti gorsi Ahiitofel kennaa ture akkuma waan namni tokko Waaqa gaafatuutti ilaalama ture. Akki itti Daawitis taʼu Abesaaloom gorsa Ahiitofel hunda dhagaʼaa turan kanaa dha.
ਅਹੀਥੋਫ਼ਲ ਦੀ ਸਲਾਹ, ਜੋ ਉਹ ਉਨ੍ਹਾਂ ਦਿਨਾਂ ਵਿੱਚ ਦਿੰਦਾ ਸੀ, ਅਜਿਹੀ ਮੰਨੀ ਜਾਂਦੀ ਸੀ, ਜਾਣੋ ਜਿਵੇਂ ਕੋਈ ਪਰਮੇਸ਼ੁਰ ਦਾ ਬਚਨ ਪਾਉਂਦਾ ਹੈ। ਸੋ ਅਹੀਥੋਫ਼ਲ ਦੀ ਸਲਾਹ ਦਾਊਦ ਅਤੇ ਅਬਸ਼ਾਲੋਮ ਦੇ ਨਾਲ ਇਸ ਤਰ੍ਹਾਂ ਦੀ ਸੀ।
| و مشورتی که اخیتوفل در آن روزها میداد، مثل آن بود که کسی از کلام خدا سوال کند. و هر مشورتی که اخیتوفل هم به داود و هم به ابشالوم میداد، چنین میبود. |
| در آن روزها، هر نصیحتی که اخیتوفل میداد، ابشالوم آن را مانند کلام خدا میپذیرفت. داوود هم قبلاً به همین شکل نصیحتهای اخیتوفل را میپذیرفت. |
A rada Achitofelowa, którą dawał, była na on czas w takiej wadze, jakoby się kto radził Boga. Takować była wszelka rada Achitofelowa, jako u Dawida, tak u Absaloma.
A rada Achitofela, której udzielał w tym czasie, była niczym rada od Boga. Taka była wszelka rada Achitofela, zarówno u Dawida, jak i u Absaloma.
E o conselho que dava Aitofel em aqueles dias, era como se consultassem a palavra de Deus. Tal era o conselho de Aitofel, assim com Davi como com Absalão.
E era o conselho de Achitophel, que aconselhava n'aquelles dias, como se a palavra de Deus se consultara: tal era todo o conselho de Achitophel, assim para com David como para com Absalão.
E era o conselho de Achitophel, que aconselhava naqueles dias, como se a palavra de Deus se consultara: tal era todo o conselho de Achitophel, assim para com David como para com Absalão.
O conselho de Ahithophel, que ele deu naqueles dias, era como se um homem fosse inquirido no santuário interior de Deus. Todos os conselhos de Ahithophel eram assim, tanto com David como com Absalom.
Сфатул дат пе время ачея де Ахитофел авя тот атыта путере ка ши кынд ар фи ынтребат кяр пе Думнезеу. Тот аша ера ку тоате сфатуриле луй Ахитофел, фие пентру Давид, фие пентру Абсалом.
Și sfatul lui Ahitofel, pe care îl dădea în acele zile, era ca și cum un om ar fi întrebat oracolul lui Dumnezeu; astfel era întreg sfatul lui Ahitofel deopotrivă pentru David și pentru Absalom.
Советы же Ахитофела, которые он давал, в то время считались, как если бы кто спрашивал наставления у Бога. Таков был всякий совет Ахитофела как для Давида, так и для Авессалома.
И савет који даваше Ахитофел у оно време беше као да би ко Бога упитао; такав беше сваки савет Ахитофелов и у Давида и у Авесалома.
I svjet koji davaše Ahitofel u ono vrijeme bijaše kao da bi ko Boga upitao; taki bijaše svaki svjet Ahitofelov i u Davida i u Avesaloma.
Zvino mumazuva iwayo zano raipiwa naAhitoferi raiita seromunhu anobvunza kuna Mwari. Ndizvozvo zvaifungwa naDhavhidhi pamwe chete naAbhusaromu pamusoro pamazano aipiwa naAhitoferi.
И совет Ахитофелев, егоже совещаваше во дни первыя, имже образом вопросил бы кто Бога о словеси, тако всяк совет Ахитофелев, и иже Давиду, и иже Авессалому.
Nasvet Ahitófela, ki je v tistih dneh svetoval, je bil, kakor če bi človek poizvedoval pri Božjem oraklju, tako so bili vsi Ahitófelovi nasveti tako z Davidom kakor z Absalomom.
Oo waayahaasna taladii Axiitofel ku talin jiray waxay ahayd sidii Ilaah hadalkiisa markii Ilaah wax la weyddiisto oo kale; oo Axiitofel taladiisuna saasay la ahayd Daa'uud iyo Absaaloomba.
Y el consejo que daba Ahitofel en aquellos días, era como si consultaran la palabra de Dios. Tal era el consejo de Ahitofel, así con David como con Absalón.
En ese momento los consejos de Ahitofel eran como si recibieran mensajes del propio Dios. Así consideraban tanto David como Absalón los consejos de Ahitofel.
El consejo de Ajitofel, que dio en aquellos días, fue como si un hombre preguntara en el santuario interior de Dios. Todo el consejo de Ajitofel fue así tanto con David como con Absalón.
En aquellos días el consejo que Ahitofel daba era como si uno consultara la Palabra de ʼElohim. Así era todo lo que Ahitofel aconsejaba, tanto para David como para Absalón.
En aquel tiempo un consejo dado por Aquitófel era mirado como un oráculo que un hombre pedía a Dios. Así (eran estimados) todos los consejos de Aquitófel tanto por David como por Absalón.
Y el consejo que daba Aquitofel en aquellos días, era como si consultaran la palabra de Dios. Tal era el consejo de Aquitofel, así con David, como con Absalom.
Y el consejo que daba Achitophel en aquellos días, era como si consultaran la palabra de Dios. Tal era el consejo de Achitophel, así con David como con Absalom.
En aquellos días, las opiniones de Ahitofel eran tan valoradas como si a través de él un hombre pudiera obtener dirección de Dios; así fueron valorados por David tanto como por Absalón.
Nyakati hizo ushauri aliokuwa akitoa Ahithofeli ulikuwa ni kama mtu anavyosikia kutoka katika kinywa cha Mungu mwenyewe. Hivyo ndivyo jinsi ushauri wa Ahithofeli ulivyoonekana kwa Daudi na Absalomu
Ilikuwa katika siku hizo shauri lililotolewa na Ahithofeli lilikuwa kama lile ambalo limeulizwa kwa Mungu. Ndivyo Daudi na Absalomu walivyoyaheshimu mashauri yote ya Ahithofeli.
Den tiden gällde nämligen ett råd som Ahitofel gav lika mycket som om man hade frågat Gud till råds; så mycket gällde vart råd av Ahitofel både för David och för Absalom.
På den tiden, då Achitophel gaf ett råd, var det såsom man hade frågat Gud om någon ting; alltså var all Achitophels rådslag, både när David, och så när Absalom.
Den tiden gällde nämligen ett råd som Ahitofel gav lika mycket som om man hade frågat Gud till råds; så mycket gällde vart råd av Ahitofel både för David och för Absalom.
At ang payo ni Achitophel, na kaniyang ipinapayo sa mga araw na yaon, ay gaya ng kung ang isang lalake ay nagsisiyasat sa salita ng Dios: gayong lahat ang payo ni Achitophel kay David at gayon din kay Absalom.
Ngayon ang payo ni Ahitofel na ibinigay niya sa mga araw na iyon ay para bang narinig ng isang tao ito mula mismo sa bibig ng Diyos. Ganyang paraan tiningnan nina David at Absalom ang payo ni Ahitofel.
அந்த நாட்களில் அகித்தோப்பேல் சொல்லும் ஆலோசனை தேவனுடைய வாக்கைப்போல இருந்தது; அப்படி அகித்தோப்பேலின் ஆலோசனையெல்லாம் தாவீதுக்கும் இருந்தது, அப்சலோமுக்கும் அப்படியே இருந்தது.
அந்நாட்களில் அகிதோப்பேலின் ஆலோசனை இறைவன் சொல்லும் ஆலோசனையைப்போல் இருந்தது. அதுபோலவே தாவீதும், அப்சலோமும் அகிதோப்பேலின் ஆலோசனைகளைக் கருதினார்கள்.
ఆ రోజుల్లో అహీతోపెలు ఏదైనా ఆలోచన చెప్పితే అది దేవుని దగ్గర విచారణ చేయగా వచ్చినట్టుగా ఉండేది. దావీదు, అబ్షాలోము కూడా అలాగే భావించేవారు.
Pea ko e fakakaukau ʻa ʻAhitofeli ʻaia naʻa ne fai ʻi he ngaahi ʻaho ko ia, naʻe hangē ko e ʻeke ʻe ha tangata ki he folofola ʻae ʻOtua: naʻe pehē pe ʻae fakakaukau ʻa ʻAhitofeli kia Tevita pea mo ʻApisalomi fakatouʻosi.
Mane gahbışil Axitofelee g'avcuna mı'sləhət, Allahıken cuvab xhinne ıxha. Axitofelee g'avcuna mı'sləhət Davudnemeeyib Avşalomnemeeyib həməxüb vuxha.
O günlerde Ahitofel'in verdiği öğüt, Tanrı sözünü ileten bir adamınki gibiydi. Davut da, Avşalom da onun öğüdünü öyle kabul ederlerdi.
Absalom tiee Ahitofel afotu sɛnea Dawid yɛe no pɛpɛɛpɛ. Na asɛm biara a efi Ahitofel anom bae no mu nyansa no yɛɛ sɛnea efi Onyankopɔn anom.
Absalom tiee Ahitofel afotuo sɛdeɛ Dawid yɛeɛ no pɛpɛɛpɛ. Na asɛm biara a ɛfiri Ahitofel anom baeɛ no mu nyansa no, yɛɛ sɛdeɛ ɛfiri Onyankopɔn anom.
А Ахіто́фелова порада, яку він радив тими днями, була така певна, як питати про Боже слово, — така була Ахіто́фелова порада і для Давида, і для Авесалома!
और अख़ीतुफ्फ़ल की सलाह जो इन दिनों होती वह ऐसी समझी जाती थी, कि गोया ख़ुदा के कलाम से आदमी ने बात पूछ ली, यूँ अख़ीतुफ़्फ़ल की सलाह दाऊद और अबीसलोम की ख़िदमत में ऐसी ही होती थी।
| ئۇ كۈنلەردە ئاھىتوفەلنىڭ بەرگەن مەسلىھەتى خۇددى كىشى خۇدادىن سوراپ ئېرىشكەن سۆز-كالامدەك ھېسابلىناتتى. ئۇنىڭ داۋۇتقا ۋە ئابشالومغا بەرگەن ھەممە مەسلىھەتىمۇ ھەم شۇنداق قارىلاتتى. |
У күнләрдә Аһитофәлниң бәргән мәслиһәти худди киши Худадин сорап еришкән сөз-каламдәк һесаплинатти. Униң Давутқа вә Абшаломға бәргән һәммә мәслиһәтиму һәм шундақ қарилатти.
U künlerde Ahitofelning bergen mesliheti xuddi kishi Xudadin sorap érishken söz-kalamdek hésablinatti. Uning Dawutqa we Abshalomgha bergen hemme meslihetimu hem shundaq qarilatti.
U künlǝrdǝ Aⱨitofǝlning bǝrgǝn mǝsliⱨǝti huddi kixi Hudadin sorap erixkǝn sɵz-kalamdǝk ⱨesablinatti. Uning Dawutⱪa wǝ Abxalomƣa bǝrgǝn ⱨǝmmǝ mǝsliⱨǝtimu ⱨǝm xundaⱪ ⱪarilatti.
Vả, trong lúc đó, người ta coi mưu của A-hi-tô-phe như lời phán của chính Đức Chúa Trời. Giá trị các mưu của A-hi-tô-phe, hoặc đối cùng Đa-vít, hoặc đối cùng Aùp-sa-lôm, đều là như vậy.
Vả, trong lúc đó, người ta coi mưu của A-hi-tô-phe như lời phán của chính Ðức Chúa Trời. Giá trị các mưu của A-hi-tô-phe, hoặc đối cùng Ða-vít, hoặc đối cùng Áp-sa-lôm, đều là như vậy.
Lúc ấy, lời bàn của A-hi-tô-phe được coi như lời Đức Chúa Trời, vì thế A-hi-tô-phe bàn điều gì, Áp-sa-lôm làm điều ấy, cũng như Đa-vít trước kia vậy.
Ìmọ̀ Ahitofeli tí ó máa ń gbà ni ìgbà náà, ó dàbí ẹni pé ènìyàn béèrè nǹkan lọ́wọ́ Ọlọ́run, bẹ́ẹ̀ ni gbogbo ìmọ̀ Ahitofeli fún Dafidi àti fún Absalomu sì rí.
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