2-Peter 3:16
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
Bulus nasu uliru nilenge imone nan nya ninyerte me vat, nan nya imong imon na yitu nin likara nworu iyining. Ale na nono katwa wari ba a na nibinai mine di kiti kirum ba ma shogulu ile imone, nafo na ina su umong uliru Kutelle udu ukul mine.
| كَمَا فِي ٱلرَّسَائِلِ كُلِّهَا أَيْضًا، مُتَكَلِّمًا فِيهَا عَنْ هَذِهِ ٱلْأُمُورِ، ٱلَّتِي فِيهَا أَشْيَاءُ عَسِرَةُ ٱلْفَهْمِ، يُحَرِّفُهَا غَيْرُ ٱلْعُلَمَاءِ وَغَيْرُ ٱلثَّابِتِينَ، كَبَاقِي ٱلْكُتُبِ أَيْضًا، لِهَلَاكِ أَنْفُسِهِمْ. |
| وَمَا كَتَبَهُ فِي رِسَالَتِهِ إِلَيْكُمْ، يُوَافِقُ مَا كَتَبَهُ فِي بَاقِي رَسَائِلِهِ. وَفِي تِلْكَ الرَّسَائِلِ كُلِّهَا أُمُورٌ صَعْبَةُ الْفَهْمِ، يُحَرِّفُهَا الْجُهَّالُ وَغَيْرُ الرَّاسِخِينَ فِي الْحَقِّ، كَمَا يُحَرِّفُونَ غَيْرَهَا أَيْضاً مِنَ الْكِتَابَاتِ الْمُوْحَى بِها، فَيَجْلِبُونَ الْهَلاكَ عَلَى أَنْفُسِهِمْ. |
| ܐܝܟܢܐ ܕܒܟܠܗܝܢ ܐܓܪܬܗ ܡܠܠ ܒܗܝܢ ܥܠ ܗܠܝܢ ܐܝܠܝܢ ܕܐܝܬ ܒܗܝܢ ܡܕܡ ܕܥܤܝܩ ܠܤܘܟܠܐ ܗܠܝܢ ܕܐܝܠܝܢ ܕܕܠܐ ܝܘܠܦܢܐ ܐܢܘܢ ܘܠܐ ܤܡܝܟܝܢ ܡܥܩܡܝܢ ܠܗܝܢ ܐܝܟ ܕܐܦ ܠܗܠܝܢ ܟܬܒܐ ܕܫܪܟܐ ܠܘܬ ܐܒܕܢܐ ܕܝܠܗܘܢ |
Բոլոր նամակներուն մէջ ալ կը խօսի այս բաներուն մասին. անոնց մէջ կան քանի մը դժուարիմաց խօսքեր, որ տգէտներն ու անհաստատները կը խեղաթիւրեն՝ ինչպէս միւս Գիրքերն ալ՝ իրենց սեփական կորուստին համար:
আৰু এইবোৰ বিষয়ৰ প্ৰসঙ্গ কৰি সকলো পত্ৰত লিখিলে; কোনো কোনো ঠাইত বুজিবলৈ টান কথা আছে; অজ্ঞ আৰু বিশ্বাসত দুর্ব্বল মানুহবোৰে শাস্ত্ৰৰ অন্যান্য কথাৰ যেনেকৈ বিকৃত অর্থ কৰে, তেনেকৈ পৌলৰ কথাৰ বিকৃত অর্থ কৰি নিজকেই বিনাশৰ পথত লৈ যায়।
Paul bütün məktublarında bu mövzulara eyni cür toxunur. Məktublarında çətin başa düşülən bəzi işlər var; cahillər və qərarsızlar digər Müqəddəs Yazılar kimi bunların da mənasını təhrif edərək öz həlaklarına səbəb olurlar.
bulu tok dige wo mor bi fumer ceronin, wo kangem dikero wi wo bwai nyomka. fwandika kange nobo tibo fiye wine bongum digero wo na wo ci ma kangem bifumero ni neu, nur bware ciye
Quasi bere epistola gucietan nola punctu hauçaz minço baita: ceinétan baitirade batzu aditzeco gaitzic, ignorantéc eta fermetate gabéc makurtzen dituztenic, berce Scripturac-ere beçala, bere buruén destructionetan.
E da eso huluane meloa dedene iasea, amaiwane olelesa. Bolo ea meloa dedei amo ganodini dedei liligi mogili da hedolo hame dawa: mu liligi. Eno gagaoui noga: le hame lalegagui dunu, ilia amo sia: amola sia: eno Gode Ea Sia: ganodini dedei, amo lalegaguli ogogole olelesa. Amaiba: le, ilisu hamobeba: le, gugunufinisisu se dabe iasu ba: mu.
আর যেমন তাঁর সব চিঠিতেও এই বিষয়ের প্রসঙ্গ করে তিনি এই বিষয়ে কথা বলেছেন; তার মধ্যে কোন কোন কথা বোঝা কষ্টকর; যারা এই সমস্ত বিষয় জানে না ও চঞ্চল লোকেরা যেমন অন্য সমস্ত শাস্ত্রের প্রতি করে, তেমনি সেই কথাগুলিরও ভুল অর্থ বার করে, তাদের ধ্বংসের জন্যই করে।
তিনি তাঁর সব পত্রেই এভাবে লিখেছেন এবং সেগুলির মধ্যে এসব বিষয়ের উল্লেখ থাকে। তাঁর পত্রগুলির মধ্যে এমন কতগুলি বিষয় থাকে, যেগুলি বুঝে ওঠা কষ্টকর। অজ্ঞ ও চঞ্চল লোকেরা শাস্ত্রের অন্যান্য বাণীর মতো এগুলিও বিকৃত করে ও নিজেদের সর্বনাশ ডেকে আনে।
तैने अपने सैरी चिट्ठन मां ज़ैना तैने विश्वासी लोकन जो लिखी, इना सैरी गल्लां तुसन लिखी। पन किछ तैसेरी लिखोरी गल्लां समझ़नी मुश्किल आन। तैन लोकां केरे लेइ ज़ैनेईं रोड़े च़ारे नईं पढ़ोरू ज़ैन इस बारे मां पक्को पतो नईं कि तैना कुन विश्वास केरतन, तैना गलत तरीके सेइं इन मुश्किल गल्लां केरे मतलब कढतन, ज़ेन्च़रे तैना पवित्रशास्त्रेरी किछ गल्लां केरो गलत तरीके मतलब समझ़ातन। एन्च़रे केरने सेइं तैना अपनो आप इस काबल बनातन कि परमेशर तैन नाश केरे।
उनी अपणियां सारियां चिठियां च, जड़ियां उनी यीशु मसीह पर भरोसा करणे बालयां जो लिखियां न, उना च एसियां ही गल्लां करदा है जदियां तुहांजो लिखियां न। पर कुछ गल्लां जड़ियां सै लिखदा है, उना जो समझणा मुशकिल है। जिना लोकां खरी शिक्षा नी लियो है कने जिना दा मसीह पर भरोसा कमजोर होंदा है, सै इना मुशकिल गल्लां दा मतलब गलत समझांदे न, तियां ही जियां सै पबित्र शास्त्र दे कुछ हिस्सयां जो गलत तरीके ला दसदे न। इयां करिरी ला खुद ही अपणा नाश करी लेंदे न।
ସେ ଅଃହ୍ଣାର୍ ସଃବୁ ଚିଟି ଲଃଗେହେଁ ଇସଃବୁ କଃତା ଲେକିକଃରି ସେରଃକମ୍ କଃଉଁଲା; ସେସଃବୁ ତଃୟ୍ ଇରଃକମ୍ କଃତେକ୍ କଃତା ଆଚେ, ଜୁୟ୍ରିକି ବୁଜୁକ୍ ବଃଡେ କଃସ୍ଟ୍, ଆର୍ ଅସିକିତ୍ ଉତ୍ହାତ୍ୟା ଲକେ ଅଃହ୍ଣା ଅଃହ୍ଣାର୍ ନାସ୍ କଃରୁକେ ବିନ୍ ସଃବୁ ସାସ୍ତର୍ ଜଃନ୍କଃରି, ସେ ସଃବୁର୍ ହେଁ ସେରଃକମ୍ ବିନ୍ ଅଃର୍ତ୍ କଃର୍ତି ।
Bí han jangosh b́ wosh jamwotsitsere hank'on guut't, b́ woshwotsitsnoru ik ik keewwots t'iwintsosh falerawwots fa'ane. Dano boosh shaptswotsnat hake baka etiru k'oshwots S'ayin mas'afwotsi bo k'uurirwok'o keewanotsno bo k'uuriri, manowere bo k'alit bo t'afoshe.
Bulus a tere ni tu kpi beki wawu wa mba he ni mi han vuvumaa ni muma ikpi bari mba he ni ya toh be wa mba na toh kpi ana ni idi be wa mbana son kpieme na ba kwma tere siran na ki nda guru bsri yo niko mba du mbawuu kpamba.
както пише и във всичките си послания, когато говори в тях за тия работи; в които послания има някои неща мъчни за разбиране, които неучените и неутвърдените изопачават, както правят и с другите писания, за своята погибел.
Gisulti ni Pablo kining mga butanga sa tanan niyang mga sulat, diin adunay ubang mga butang nga malisod sabton. Ang walay alamag ug mabalhinon nga mga tawo nagtuis niining mga butanga, ingon nga gibuhat usab nila ang ubang kasulatan, ngadto sa ilang kaugalingong kalaglagan.
nga nagsulti mahitungod niini sumala sa iyang ginahimo sa tanan niyang mga sulat; nga sa maong mga sulat aduna ganiy mga butang nga malisud sabton, nga ginatuis sa mga walay alamag ug sa mga mabalhinon ug kinaiya, ingon sa ginabuhat usab nila sa ubang kasulatan, sa pagtuis niini ngadto sa ilang kaugalingong pagkalaglag.
ᎠᎴ ᎾᏍᏉ ᏂᎦᏛ ᎾᏍᎩ ᏧᏬᏪᎳᏅᎯ ᎾᏍᎩ ᏂᏕᎬᏁᎰ ᎧᏁᎢᏍᏗᏍᎪ ᎾᏍᎩ ᎯᎠ ᏧᏓᎴᏅᏛ; ᎾᎿᎭᎤᏓᏑᏯ ᎢᎦᏛ ᎠᏍᏓᏱᏳ ᎪᎵᏍᏗᏱ, ᎾᏍᎩ Ꮎ ᏂᏭᎾᏕᎶᏆᎥᎾ ᎠᎴ ᏗᏂᏩᎾᎦᎳ ᏓᏂᏁᏟᏴᎭ, ᎾᏍᎩᏯ ᎾᏍᏉ ᏗᏐᎢ ᎪᏪᎵ ᏂᏓᏅᏁᎲᎢ, ᎤᏅᏒᏉ ᎤᏂᏛᏗᏍᎩ ᎨᏒᎢ.
Iye walemba chimodzimodzi makalata ake onse, kuyankhula za zinthu izi. Mʼmakalata ake mumakhala zinthu zina zovuta kuzimvetsa, zimene anthu osadziwa ndi osakhazikika amazipotoza, monga amachita ndi malemba ena onse, potero akudziwononga okha.
A yuka kcae naküt üng ahina mawng ni aktunga a yuk. A yuknak üng am ngjakkya vai amsah veki. Am ksingkia khyange ja khyang vawvae naw acune am cutei lü akcea cangcime pi ami hleihleia jah lumlatkie ni. Acun cun amimäta khana cimpyenak cun pha law khai.
Anih ih capatnawk boih mah, hae hmuennawk kawng hae thuih, toe Tarik ih thoemto ca loe thaih kop han rai parai; ca amtuk ai kami hoi poekcak ai kaminawk mah loe thuih koehhaih lok ahlong to kalah bangah paqoi o ving, kalah Cabunawk doeh angmacae amro hanah to tiah a sak o.
He kawng he amih taengah capat neh boeih a thui van coeng. Te khuiah olkael bet om. Te te lunghmang neh yutho rhoek loh a tloe cacim bangla amah ah a pocinah la a vil uh.
He kawng he amih taengah capat neh boeih a thui van coeng. Te khuiah olkael bet om. Te te lunghmang neh yutho rhoek loh a tloe cacim bangla amah ah a pocinah la a vil uh.
Anih a capatkhqi boeih awh ak myih qu na ve akawng ve kqawn hy. A capat awh awi pynoet zaksim ak kyikhqi awm awm hy, kawna awm amak ngaikhqi ingkaw kawlung amak cak thlangkhqi ing Cakciim ak chang ikaw awi ami melh amyihna, a mimah a seetnaak aham, ce ak awi ce ak kawi na melh uhy.
Ama laithak theampo sung ah, a tel haksa thu pawlkhat om hi, lai sin ngawl te le a kho ngawl te in laithiangtho dang sung ah mihing te in a khiakna khial in a telkhial uh bang in, amate le amate ki suksiat na suak tawntung hi.
Alekhathot jousea hiche thudol hi asei ahi. Alung gel phabep aseiho chu hethahsa aumin, chule ima hetna neilou holeh dinmun detlou ho chun Pathen Thudang aboljiu bang chun lamchom lang akosah un, chule hiche hin amanthahna dingu ahinsodoh ding ahi.
Ahni ni alouke canaw dawk hai hete akongnaw hoi kâkuen lah a dei. Hote canaw thung dawkvah, thai panuek han ka ru e youn touh ao. Panuenae kayoun niteh a lung kacakhoehe taminaw teh alouke Ca Kathoungnaw dawk a tawm awh e patetlah hote ca hai amamouh ngainae koe a sawn awh teh, amamouh rawknae koe a pha sak awh.
他一切的信上也都是讲论这事。信中有些难明白的，那无学问、不坚固的人强解，如强解别的经书一样，就自取沉沦。
他一切的信上也都是講論這事。信中有些難明白的，那無學問、不堅固的人強解，如強解別的經書一樣，就自取沉淪。
他谈到了这些事情，尽管他所写的部分内容肯定很难理解。一些无知和不平衡之人歪曲他所写的内容，这让他们自己蒙受损失，正如他们歪曲其他经文。
也正如他在談論這些事時，在一切書信內所寫過的。在這些書信內，有些難懂的地方，不學無術和站立不穩的人，便加以曲解，一如曲解其他經典一樣，而自趨喪亡。
Gele ni gaŵaŵechete mu ikalata yao yose pakukunguluchila indu yo. Mu ikalata yao kwana indu impepe yakulimba kuimanyilila, indu yati ŵandu ŵakuloŵela ni ŵandu ŵakugalaukagalauka akuilyungasya mpela yakuti kugagalausya Malembelo ga Akunnungu gane. Kwayele akuliulaga achinsyene.
⳿ⲙ⳿ⲫⲣⲏϯ ⲟⲛ ϧⲉⲛ ⲛⲉϥⲉⲡⲓⲥⲧⲟⲗⲏ ⲧⲏ ⲣⲟⲩ ⲉϥⲥⲁϫⲓ ⳿ⲛ⳿ϧⲣⲏⲓ ⳿ⲛϧⲏⲧⲟⲩ ⲉⲑⲃⲉ ⲛⲁⲓ ⲛⲁⲓ ⲉⲧⲉ ϩⲁⲛⲟⲩⲟⲛ ⳿ⲛϧⲏⲧⲟⲩ ⲙⲟⲕϩ ⳿ⲛ⳿ⲉⲙⲓ ⳿ⲉⲣⲱⲟⲩ ⲛⲁⲓ ⲉⲧⲉ ϣⲁⲣⲉ ⲛⲓⲁⲧϩⲏⲧ ⲛⲉⲙ ⲛⲏⲉⲧⲉ ⳿ⲛⲥⲉⲧⲁϫⲣⲏⲟⲩⲧ ⲁⲛ ⲉⲣ⳿ⲥ⳿ⲧⲣⲉⲃⲗⲟⲓⲛ ⳿ⲙⲙⲱⲟⲩ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲙ⳿ⲡⲥⲉⲡⲓ ⳿ⲛⲛⲓ⳿ⲅⲣⲁⲫⲏⲉⲧⲟⲩⲛⲁⲥⲟⲕⲟⲩ ⲕⲁⲧⲁ ⲛⲟⲩⲁⲅⲱ ⳿ⲙⲙⲁⲩⲁⲧⲟⲩ.
ⲛⲑⲉ ⲉⲧϥϣⲁϫⲉ ϩⲛ ⲛⲉϥⲉⲡⲓⲥⲧⲟⲗⲏ ⲧⲏⲣⲟⲩ ⲉⲧⲃⲉ ⲛⲁⲓ ⲉⲩⲛ ϩⲉⲛϣⲁϫⲉ ⲛϩⲏⲧⲟⲩ ⲉⲩⲙⲟⲕϩ ⲛⲛⲟⲓ ⲙⲙⲟⲟⲩ ⲛⲁⲓ ⲉⲧⲣⲉⲛⲁⲧⲥⲃⲱ ⲁⲩⲱ ⲛⲉⲧⲉ ⲛⲥⲉⲧⲁϫⲣⲏⲩ ⲁⲛ ⲉⲩϭⲱⲱⲙⲉ ⲙⲙⲟⲟⲩ ⲛⲑⲉ ⲛⲛⲉⲧⲟⲩϭⲱⲱⲙⲉ ⲙⲡⲕⲉⲥⲉⲉⲡⲉ ⲛⲛⲉⲅⲣⲁⲫⲏ ⲉϩⲣⲁⲓ ⲉⲡⲉⲩⲧⲁⲕⲟ ⲙⲙⲓⲛ ⲙⲙⲟⲟⲩ
ⲛ̅ⲑⲉ ⲉⲧϥ̅ϣⲁϫⲉ ϩⲛ̅ⲛⲉⲡⲓⲥⲧⲟⲗⲏ ⲧⲏⲣⲟⲩ ⲉⲧⲃⲉⲛⲁⲓ. ⲟⲩⲛ̅ϩⲁϩ ⲛ̅ϣⲁϫⲉ ⲛ̅ϩⲏⲧⲟⲩ ⲉⲩⲙⲟⲕϩ̅ ⲛ̅ⲛⲟⲉⲓ ⲙ̅ⲙⲟⲟⲩ. ⲛⲁⲓ ⲉⲧⲉⲣⲉⲛ̅ⲁⲧⲥⲃⲱ ⲁⲩⲱ ⲛⲉⲧⲛ̅ⲥⲉⲧⲁϫⲣⲏⲩ ⲁⲛ. ⲉⲩϭⲱⲱⲙⲉ ⲙ̅ⲙⲟⲟⲩ ⲛ̅ⲑⲉ ⲉⲧⲟⲩϭⲱⲱⲙⲉ ⲛ̅ⲕⲉⲥⲉⲉⲡⲉ ⲛ̅ⲅⲣⲁⲫⲏ ⲉϩⲣⲁⲓ ⲉⲡⲉⲩⲧⲁⲕⲟ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟⲟⲩ.
ⲘⲪⲢⲎϮ ⲞⲚ ϦⲈⲚⲚⲈϤⲈⲠⲒⲤⲦⲞⲖⲎ ⲦⲎⲢⲞⲨ ⲈϤⲤⲀϪⲒ ⲚϦⲢⲎⲒ ⲚϦⲎⲦⲞⲨ ⲈⲐⲂⲈ ⲚⲀⲒ ⲚⲀⲒ ⲈⲦⲈ ϨⲀⲚⲞⲨⲞⲚ ⲚϦⲎⲦⲞⲨ ⲘⲞⲔϨ ⲚⲈⲘⲒ ⲈⲢⲰⲞⲨ ⲚⲀⲒ ⲈⲦⲈ ϢⲀⲢⲈ ⲚⲒⲀⲦϨⲎⲦ ⲚⲈⲘ ⲚⲎ ⲈⲦⲈ ⲚⲤⲈⲦⲀϪⲢⲎⲞⲨⲦ ⲀⲚ ⲈⲢⲤⲦⲢⲈⲂⲖⲞⲒⲚ ⲘⲘⲰⲞⲨ ⲘⲪⲢⲎϮ ⲘⲠⲤⲈⲠⲒ ⲚⲚⲒⲄⲢⲀⲪⲎ ⲈⲦⲞⲨⲚⲀⲤⲞⲔⲞⲨ ⲔⲀⲦⲀ ⲚⲞⲨⲀⲄⲰ ⲘⲘⲀⲨⲀⲦⲞⲨ
Tako u svim poslanicama gdje o tome govori. U njima ima ponešto nerazumljivo, što neupućeni i nepostojani iskrivljuju, kao i ostala Pisma - sebi na propast.
Jako i ve všech epištolách svých, mluvě v nich o těch věcech. Mezi nimiž některé jsou nesnadné k vyrozumění, kterýchžto neučení a neutvrzení natahují, jako i jiných písem, k svému vlastnímu zatracení.
Jako i ve všech epištolách svých, mluvě v nich o těch věcech. Mezi nimiž některé jsou nesnadné k vyrozumění, kterýchžto neučení a neutvrzení natahují, jako i jiných Písem, k svému vlastnímu zatracení.
Mluví tak o tom ve všech svých dopisech. Je pravda, že jsou tam některé věci nesnadněji pochopitelné a těch se chytají nerozumní a nevyrovnaní lidé, kteří jeho dopisy překrucují.
som han også gør i alle sine Breve, når han i dem taler om disse Ting; i dem findes der Ting, vanskelige at forstå, som de ukyndige og ubefæstede fordreje, ligesom også de øvrige Skrifter, til deres egen Undergang.
som han ogsaa gør i alle sine Breve, naar han i dem taler om disse Ting; i dem findes der Ting, vanskelige at forstaa, som de ukyndige og ubefæstede fordreje, ligesom ogsaa de øvrige Skrifter, til deres egen Undergang.
som han ogsaa gør i alle sine Breve, naar han i dem taler om disse Ting; i dem findes der Ting, vanskelige at forstaa, som de ukyndige og ubefæstede fordreje, ligesom ogsaa de øvrige Skrifter, til deres egen Undergang.
ସେ ତାର୍ ସବୁ ଚିଟି ଲଗେ ମିସା ଏ ସମାନ୍ ବିସଇ ଲେକ୍ଲାଆଚେ । ମାତର୍ ତେଇଅନି କେତେଟା ବିସଇ ଲକ୍ମନ୍କେ ବୁଜ୍ବାକେ କସ୍ଟ ଆଚେ । ଜନ୍ ଲକ୍ମନ୍ ନିକ ସିକତ୍ନାଇ ଆରି ତାକର୍ ବିସ୍ବାସ୍ଟାନେ ଡାଟ୍ନାଇ, ଏ ସବୁ ବିସଇର୍ ଅରତ୍ ବୁଲ୍ଇସାବେ ବାତାଇଲାଇନି । ପର୍ମେସରର୍ ବାକିଅତେଇରଇବା କେତେଟା ବିନ୍ ବିସଇମନ୍ ମିସା ଏନ୍ତାରି ବୁଲ୍କରି ବାତାଇଲାଇନି । ଏନ୍ତାରି କଲାର୍ପାଇ ପର୍ମେସର୍ ସେମନ୍କେ କୁରୁପ୍ନାସ୍ କର୍ସି ।
Barupenego duto ondiko machalre, kowuoyo kuom wechegi. Barupene otingʼo weche moko ma tiendgi tek ma joma kia kaachiel gi jo-hubagabaga gwenyo, mana kaka gigwenyo Ndiko mamoko bende, to timgino biro kelonegi chandruok.
Pawulu ulamba zintu zyonsezi mumagwalo akwe, kwakuti mukati kawo mozili zintu ziyumu kukumvwisisisya. Nkabela batayiide abatakkalinkene balasandula sandula amwi magwalo, chakuli nyonyoona lwabo.
Gelijk ook in alle zendbrieven, daarin van deze dingen sprekende; in welke sommige dingen zwaar zijn om te verstaan, die de ongeleerde en onvaste mensen verdraaien, gelijk ook de andere Schriften, tot hun eigen verderf.
en zoals hij dit ook in al de andere brieven leert, wanneer hij over deze dingen spreekt. Er komen daarin sommige duistere plaatsen voor, die onontwikkelde en onstandvastige mensen verdraaien tot hun eigen verderf, zoals ze dat ook met al de andere Schriften doen.
Gelijk ook in alle zendbrieven, daarin van deze dingen sprekende; in welke sommige dingen zwaar zijn om te verstaan, die de ongeleerde en onvaste mensen verdraaien, gelijk ook de andere Schriften, tot hun eigen verderf.
as also in all his letters, speaking in them about these things, in which are some things hard to understand, which the ignorant and unstable twist, as also the other scriptures, to their own destruction.
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
as also in all [his] epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as [they do] also the other scriptures, unto their own destruction.
as also in all his letters, speaking in them of these things, in which are some things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
And as he said in all his letters, which had to do with these things; in which are some hard sayings, so that, like the rest of the holy Writings, they are twisted by those who are uncertain and without knowledge, to the destruction of their souls.
He speaks about these things in all his letters. Some of the things he says are hard to understand, which ignorant and unstable people twist to their own destruction, just as they do with the other Scriptures.
just as he also spoke in all of his epistles about these things. In these, there are certain things which are difficult to understand, which the unlearned and the unsteady distort, as they also do the other Scriptures, to their own destruction.
as also in all [his] epistles, speaking in them of these things; among which some things are hard to be understood, which the untaught and ill-established wrest, as also the other scriptures, to their own destruction.
As also in all his epistles, speaking in them of these things; in which are certain things hard to be understood, which the unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.
as also in all his epistles (speaking in them of these things, about which there are some things hard to understand), which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.
He spoke about these things, though some of what he wrote is certainly hard to understand. Some ignorant and unbalanced people have twisted what he wrote to their own loss—just as they do other scriptures.
As one, that in all his Epistles speaketh of these thinges: among the which some thinges are hard to be vnderstand, which they that are vnlearned and vnstable, wrest, as they do also other Scriptures vnto their owne destruction.
as also in all his epistles, speaking in the same concerning these things; in which there are some things hard to understand, which the unlearned and unestablished wrest, as they also do the other scriptures, to their own destruction.
as also in all his epistles, speaking in them of these things, of which some are difficult to be understood, which the uninstructed and the unstable torture, as indeed they do the rest of the scriptures unto their own destruction.
as also in all his epistles, speaking in them of these things: in which are some things hard to be understood, which the illiterate and unstable wrest, as they do also the other scriptures, to their own destruction.
As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.
As also in all his letters, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable shift, as they do also the other scriptures, unto their own destruction.
as also in all the letters, speaking in them concerning these things, among which are some things [that are] hard to be understood, which the untaught and unstable twist, as also the other Writings, to their own destruction.
As, indeed, in all his epistles, speaking in them concerning these things: in which there are some things hard to be understood, which the untaught and unstable wrest, as they do also the other scriptures, to their own destruction.
It is the same in all his letters when he speaks of these things. There are indeed some things in his letters hard to understand, which the ignorant and the shifty wrest, as also they do the other Scriptures, to their own destruction.
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
as also in all his letters, speaking in them of these things; in which things are some that are hard to be understood, which they that are unlearned and unstable wrest, as also the other Scriptures, to their own destruction.
It is the same in all his letters, when he speaks in them about these subjects. There are some things in them difficult to understand, which untaught and weak people distort, just as they do all other writings, to their own ruin.
It is the same in all his letters, when he speaks in them about these subjects. There are some things in them difficult to understand, which untaught and weak people distort, just as they do all other writings, to their own ruin.
as also in all [his] epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as [they do] also the other scriptures, unto their own destruction.
As also, in all letters, speaking in them concerning these things, —in which [letters] are some things, hard to be understood, which, the uninstructed and unstable, wrest, —as also the other scriptures, —unto their own destruction.
as also in all (the *ko*) letters speaking in them concerning these things; among (which [letters] *N(k)O*) are difficult to be understood some things, which the ignorant and unestablished (distort *NK(o)*) as also the other Scriptures to the own of them destruction.
as/when and in/on/among all (the/this/who *ko*) epistle to speak in/on/among it/s/he about this/he/she/it in/on/among (which *N(k)O*) to be hard to understand one which the/this/who ignorant and unstable (to distort *NK(o)*) as/when and the/this/who remaining a writing to/with the/this/who one's own/private it/s/he destruction
As in all his epistles he speaks concerning these; in which there is somewhat difficult for intelligence. Those who are not knowing nor settled pervert them, as also the remaining scriptures, to their perdition.
as also in all his epistles, speaking in them of these things, in which there is something difficult to be understood; and which they who are ignorant and unstable, pervert, as they do also the rest of the scriptures, to their own destruction.
In the [letters] that Paul wrote there are certain things that are difficult for people to understand. People [who are spiritually] ignorant and (unstable/do not believe firmly in Christ) interpret these things wrongly, as they also (interpret/explain the meaning of) the other parts of the Scriptures wrongly. The result is that they will destroy themselves [spiritually], and [God] will punish them.
It is the same in all his letters, when he speaks in them about these subjects. There are some things in them difficult to understand, which untaught and weak people distort, just as they do all other writings, to their own Ruin.
Paul speaks of these things in all his letters, in which there are things that are difficult to understand. Ignorant and unstable men distort these things, as they also do the other scriptures, to their own destruction.
As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, to their own destruction.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.
That is what he says in all his letters, when speaking in them of these things. In those letters there are some statements hard to understand, which ill-taught and unprincipled people pervert, just as they do the rest of the Scriptures, to their own ruin.
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
As and in alle epistlis he spekith `in hem of these thingis; in which ben summe hard thingis to vndurstonde, whiche vnwise and vnstable men deprauen, as also thei don othere scripturis, to her owne perdicioun.
as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.
kiel ankaŭ en ĉiuj siaj epistoloj, parolante en ili pri ĉi tio; en kiuj estas iuj aferoj malfacile kompreneblaj, kiujn la malkleruloj kaj malkonstantuloj tordas, kiel ankaŭ la ceterajn skribaĵojn, al sia propra pereo.
Eŋlɔ nu siawo ɖe eƒe agbalẽwo katã me, eye wòƒoa nu tso nu siawo katã ŋu. Nanewo le eƒe agbalẽawo me siwo ƒe gɔmesese sesẽ, esi ame manyanuwo kple ame malikewo blua afɔ na, abe ale si wowɔna na mawunya bubuwo hã ene, hena woawo ŋutɔ ƒe tsɔtsrɔ̃.
Joka myös jokaisessa kirjassansa näistä puhuu, joissa muutamat ovat työläät ymmärtää, jotka taitamattomat ja huikentelevaiset turmelevat, niinkuin muutkin Raamatut, omaksi kadotukseksensa.
niinkuin hän tekee kaikissa kirjeissään, kun hän niissä puhuu näistä asioista, vaikka niissä tosin on yhtä ja toista vaikeatajuista, jota tietämättömät ja vakaantumattomat vääntävät kieroon niinkuin muitakin kirjoituksia, omaksi kadotuksekseen.
zooals ook in al de brieven waarin hij spreekt van deze dingen; waarin sommige dingen moeilijk zijn om te verstaan, die de ongeleerden en onstandvastigen verdraaien; zooals ook de andere Schriften, tot hun eigen verderf.
C'est ce qu'il fait dans toutes les lettres où il aborde ces sujets; il s'y rencontre des passages difficiles à entendre, et que des personnes ignorantes et mal affermies détournent, comme elles font les autres Ecritures, pour leur perdition,
comme aussi dans toutes ses lettres, en parlant de ces choses. Dans ces lettres, il y a des choses difficiles à comprendre, que les ignorants et les désorientés déforment, comme ils le font aussi pour les autres Écritures, pour leur propre perte.
ainsi qu’[il le fait] aussi dans toutes ses lettres, où il parle de ces choses, parmi lesquelles il y en a de difficiles à comprendre, que les ignorants et les mal affermis tordent, comme aussi les autres écritures, à leur propre destruction.
Ainsi que dans toutes ses Lettres, il parle de ces points, dans lesquels il y a des choses difficiles à entendre, que les ignorants et les mal-assurés tordent, comme [ils tordent] aussi les autres Ecritures, à leur propre perdition.
Comme il le fait aussi en toutes ses lettres, où il parle du même sujet, et dans lesquelles il a quelques endroits difficiles à entendre, que des hommes ignorants et légers détournent à de mauvais sens, aussi bien que les autres Écritures, pour leur propre perte.
C’est ce qu’il fait dans toutes les lettres, où il parle de ces choses, dans lesquelles il y a des points difficiles à comprendre, dont les personnes ignorantes et mal affermies tordent le sens, comme celui des autres Écritures, pour leur propre ruine.
C’est ce qu’il fait dans toutes les lettres où il aborde ces sujets; il s’y rencontre des passages difficiles à entendre, et que des personnes ignorantes et mal affermies détournent, comme elles font des autres Écritures, pour leur perdition,
comme il le dit, d'ailleurs, dans toutes les lettres où il aborde ces sujets, qui, en certains points, sont difficiles à entendre, et que des personnes ignorantes et mal affermies tordent pour leur propre ruine, comme elles tordent aussi les autres Écritures.
Et comme il le fait dans toutes ses épîtres, quand il y parle de ces choses; parmi lesquelles il en est de difficiles à entendre, que les personnes ignorantes et mal assurées tordent, comme les autres écritures, à leur propre perdition.
où il parle de ces choses, et où il se trouve quelques points difficiles à comprendre, que les ignorants et ceux qui ne sont pas affermis pervertissent pour leur propre perdition, comme le reste des écritures.
vous l'a aussi écrit; il le fait d'ailleurs dans toutes les lettres où il parle de ces sortes de choses, lettres dans lesquelles certains passages sont difficiles à comprendre, dont les ignorants et les esprits mobiles tordent le sens, comme, du reste, les autres Écritures, pour leur propre perdition.
C'est ce qu'il fait dans toutes les lettres où il parle de ces choses, et où se trouvent des passages difficiles à comprendre, dont les esprits ignorants et mal affermis tordent le sens, comme ils le font à l'égard des autres Écritures, pour leur propre perdition.
Izi hayssa ha hanoza gishshi ba kiittattan wurson hayssathoka xaafides. Iza kiittata giddon eranas waayssiza issi issi hanoti deettes. Eratethi isttas paccidayitine nam7u qofan yooqu gizayti hara geesha maxaafata mirqqizayssathoka haytaka issti mirqqana. Istti hessaththo oothizay bess dhayanaskko.
Und ebenso redet er in allen seinen Briefen, wenn er auf diese Dinge zu sprechen kommt. Darin ist freilich manches schwer verständlich, und die Schlechtunterrichteten und Unbefestigten verdrehen solche Stellen, wie sie's auch sonst mit den Schriften machen, und zwar zu ihrem eigenen Verderben.
Er tut es in allen seinen Briefen, wo er darauf zu sprechen kommt. Gar manches ist darin nun freilich schwierig zu verstehen, was Ungebildete und solche, die noch nicht gefestigt sind - wie übrigens auch die anderen Schriften - zu ihrem eigenen Verderben verdrehen.
wie auch in allen seinen [W. den] Briefen, wenn er in denselben von diesen Dingen redet, von denen etliche schwer zu verstehen sind, welche die Unwissenden und Unbefestigten verdrehen, wie auch die übrigen Schriften, zu ihrem eigenen Verderben.
wie auch in allen seinen Briefen, wenn er in denselben von diesen Dingen redet, von denen etliche schwer zu verstehen sind, welche die Unwissenden und Unbefestigten verdrehen, wie auch die übrigen Schriften, zu ihrem eigenen Verderben.
ebenso wie in allen seinen Briefen, da er von diesen Dingen redet, worin wohl einiges Schwerverständliche vorkommt, was die Ungelehrten und Unbefestigten verdrehen wie auch die übrigen Schriften, zu ihrem eigenen Verderben.
Wie er auch in allen Briefen davon redet, in welchen sind etliche Dinge schwer zu verstehen, welche verwirren die Ungelehrigen und Leichtfertigen wie auch die andern Schriften zu ihrer eigenen Verdammnis.
wie er auch in allen Briefen davon redet, in welchen sind etliche Dinge schwer zu verstehen, welche die Ungelehrigen und Leichtfertigen verdrehen, wie auch die andern Schriften, zu ihrer eigenen Verdammnis.
Ebenso ist es ja in allen seinen Briefen der Fall, wenn er in ihnen auf diese Dinge zu sprechen kommt. In diesen (Briefen) findet sich allerdings manches Schwerverständliche, das die Unwissenden und Ungefestigten ebenso zu ihrem eigenen Verderben verdrehen, wie sie es auch bei den übrigen (heiligen) Schriften tun.
wie auch in allen Briefen, wo er davon spricht, in welchen etliches schwer zu verstehen ist, was die Ungelehrten und Unbefestigten verdrehen, wie auch die übrigen Schriften, zu ihrem eigenen Verderben.
Wie er auch in allen den Briefen tut, wenn er davon redet; wo einiges schwer zu verstehen ist, was Ungelehrige und Unbefestigte verdrehen, wie auch die anderen Schriften, zu ihrer eigenen Verdammnis.
Marũa-inĩ make mothe aandĩkĩte o ũhoro wa maũndũ macio. Marũa-inĩ make nĩ kũrĩ maũndũ mamwe maritũ mũno kũmenya, marĩa andũ arĩa matooĩ na arĩa matakindagĩria mogomagia, o ta ũrĩa mogomagia Maandĩko marĩa mangĩ, nao makereherere mwanangĩko.
I ba dabddaabbeta ubban hessatabaa xaafis. Iya dabddaabbeta giddon akeekanaw waaysiya qofati de7oosona. Tamaariboonnanne minniboonna asati hara Xoossaa qaala mirqeyssada ha kiitatakka dhayanaw machchidi mirqoosona.
O dangi yeni o tila kuli nni, O ya maadi laa bonla maama, baa ke lieni pia ya maama ya gbadima n pa. Bi nitianba yaaba ya yama n boani ki naa go se ke li pa, golindi li bundima nani ban tiendi maama leni ya diani n sieni bi bolinma po.
O maadi li maami ya tila n kuli k o dangi, ka lanbona ye lienn k li maama niimn m gbadma paa. K bi yanbondanba yeni yaabi da ki banil li niimn sɔgnd li maam k li bo guani ki bianba.
ως και εν πασαις ταις επιστολαις λαλων εν αυταις περι τουτων εν οις εστιν δυσνοητα τινα α οι αμαθεις και αστηρικτοι στρεβλουσιν ως και τας λοιπας γραφας προς την ιδιαν αυτων απωλειαν
ως και εν πάσαις ταις επιστολαίς αυτού, λαλών εν αυταίς περί τούτων, μεταξύ των οποίων είναι τινά δυσνόητα, τα οποία οι αμαθείς και αστήρικτοι στρεβλόνουσιν, ως και τας λοιπάς γραφάς προς την ιδίαν αυτών απώλειαν.
ως και εν πασαις ταις επιστολαις λαλων εν αυταις περι τουτων εν οις εστιν δυσνοητα τινα α οι αμαθεις και αστηρικτοι στρεβλουσιν ως και τας λοιπας γραφας προς την ιδιαν αυτων απωλειαν
ωσ και εν πασαισ ταισ επιστολαισ λαλων εν αυταισ περι τουτων εν οισ εστιν δυσνοητα τινα α οι αμαθεισ και αστηρικτοι στρεβλουσιν ωσ και τασ λοιπασ γραφασ προσ την ιδιαν αυτων απωλειαν
ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς λαλῶν ἐν αὐταῖς περὶ τούτων, ἐν οἷς ἐστι δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν ὡς καὶ τὰς λοιπὰς γραφὰς πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.
ὡς καὶ ἐν πάσαις ἐπιστολαῖς λαλῶν ἐν αὐταῖς περὶ τούτων, ἐν αἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν ὡς καὶ τὰς λοιπὰς γραφὰς πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.
ὡς καὶ ἐν πάσαις ⸀ταῖςἐπιστολαῖς λαλῶν ἐν αὐταῖς περὶ τούτων, ἐν ⸀αἷςἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι ⸀στρεβλοῦσινὡς καὶ τὰς λοιπὰς γραφὰς πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.
ὡς καὶ ἐν πάσαις (ταῖς *ko*) ἐπιστολαῖς λαλῶν ἐν αὐταῖς περὶ τούτων· ἐν (αἷς *N(k)O*) ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι (στρεβλοῦσιν *NK(o)*) ὡς καὶ τὰς λοιπὰς γραφὰς πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.
ως και εν πασαις ταις επιστολαις λαλων εν αυταις περι τουτων εν οις εστιν δυσνοητα τινα α οι αμαθεις και αστηρικτοι στρεβλουσιν ως και τας λοιπας γραφας προς την ιδιαν αυτων απωλειαν
ὡς καὶ ἐν πάσαις ἐπιστολαῖς, λαλῶν ἐν αὐταῖς περὶ τούτων, ἐν αἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν ὡς καὶ τὰς λοιπὰς Γραφὰς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.
ως και εν πασαις ταις επιστολαις λαλων εν αυταις περι τουτων εν οις εστιν δυσνοητα τινα α οι αμαθεις και αστηρικτοι στρεβλουσιν ως και τας λοιπας γραφας προς την ιδιαν αυτων απωλειαν
ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς, λαλῶν ἐν αὐταῖς περὶ τούτων· ἐν οἷς ἐστι δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν, ὡς καὶ τὰς λοιπὰς γραφάς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.
ως και εν πασαις ταις επιστολαις λαλων εν αυταις περι τουτων εν οις εστιν δυσνοητα τινα α οι αμαθεις και αστηρικτοι στρεβλουσιν ως και τας λοιπας γραφας προς την ιδιαν αυτων απωλειαν
ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς, λαλῶν ἐν αὐταῖς περὶ τούτων· ἐν οἷς ἔστι δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν, ὡς καὶ τὰς λοιπὰς γραφάς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.
ως και εν πασαις ταις επιστολαις λαλων εν αυταις περι τουτων εν οις εστιν δυσνοητα τινα α οι αμαθεις και αστηρικτοι στρεβλουσιν ως και τας λοιπας γραφας προς την ιδιαν αυτων απωλειαν
ως και εν πασαις ταις επιστολαις λαλων εν αυταις περι τουτων εν οις εστιν δυσνοητα τινα α οι αμαθεις και αστηρικτοι στρεβλουσιν ως και τας λοιπας γραφας προς την ιδιαν αυτων απωλειαν
ὡς καὶ ἐν πάσαις ἐπιστολαῖς, λαλῶν ἐν αὐταῖς περὶ τούτων· ἐν αἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν, ὡς καὶ τὰς λοιπὰς γραφάς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.
ως και εν πασαις επιστολαις λαλων εν αυταις περι τουτων εν αις εστιν δυσνοητα τινα α οι αμαθεις και αστηρικτοι στρεβλουσιν ως και τας λοιπας γραφας προς την ιδιαν αυτων απωλειαν
ως και εν πασαις ταις επιστολαις λαλων εν αυταις περι τουτων εν οις εισιν δυσνοητα τινα α οι αμαθεις και αστηρικτοι στρεβλουσιν ως και τας λοιπας γραφας προς την ιδιαν αυτων απωλειαν
ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς λαλῶν ἐν αὐταῖς περὶ τούτων, ἐν αἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν ὡς καὶ τὰς λοιπὰς γραφὰς πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.
ନିଜର୍ନେ ସାପା ଉଲିଆଃଇଂ ଡାଗ୍ରା ପାଉଲ୍ ଏନ୍ ସାମୁଆଁ ଗୁଆର୍ମ୍ୟାକେ । ଅଃନା ଅଃନା ପାଉଲ୍ନେ ଉଲିଆଃଡାଗ୍ରା ଉଡ଼ିକ୍ଲିଗ୍ ସାମୁଆଁ ବୁଜେ ନ୍ସା କଷ୍ଟ ଡିଂମ୍ୟାକେ । ଉଡ଼ିରୁଆ ଆତାନ୍ ସାମୁଆଁଇଂକେ ଦଦିଆ ବାବ୍ରେ ପଡ଼େମ୍ୟାଆର୍କେ । ମେଇଂ ମୁର୍କ ଆରି ବିସ୍ବାସ୍ରେ ଦୁର୍ବଲ୍ । ଆତାନ୍ ରେମୁଆଁଇଂ ବିନ୍ ସାସ୍ତର୍କେ ଣ୍ତିଗ୍ ଦଦିଆ ବୁଜେ ମ୍ୟାଃଆର୍କେ । ଡାଗ୍ଲା ଡେକ୍ରକମ୍ ଡିଂନ୍ସା ମେଇଂ ନିଜେ ବୁଡ଼େ ଡିଂଆର୍କେ ।
તેમ તેના સર્વ પત્રોમાં પણ આ વાતો વિષે લખ્યું છે. તે પત્રોમાં કેટલીક વાત સમજવામાં અઘરી છે. જેમ બીજા શાસ્ત્રવચનોને તેમ એ વાતોને પણ અજ્ઞાની તથા અસ્થિર માણસો પોતાના નાશને સારુ બગાડે છે અને ઊંધો અર્થ આપે છે.
Nan tout lèt li yo, li pale nou sou bagay sa yo. Gen kèk pwen ladan yo ki difisil pou konprann. Se konsa, moun iyoran yo ak moun ki fèb nan konfyans Bondye yo ap tòde sans pawòl yo, tankou yo fè l' pou lòt liv yo tou. Men, se sa menm k'ap fin pèdi yo.
kòm osi nan tout lèt li yo, li te pale ak yo de bagay sa yo. Ladan yo, gen kèk bagay ki difisil pou konprann, ke sila ki san konprann e ki pa stab yo defòme, jan yo te fè osi ak tout lòt Ekriti sen yo, ki va gen kòm rezilta, pwòp destriksyon pa yo.
उस्से तरियां ए उसनै अपणी सारी चिट्ठियाँ म्ह भी जो बिश्वासियाँ ताहीं लिखी सै इन बात्तां का जिक्र करया सै, जिन म्ह कुछ बात इसी सै जिनका समझणा ओक्खा सै, अर अनपढ़ अर चंचल माणस उनके मतलबां नै गलत तरिक्कें तै बतावै सै जिसा वो पवित्र ग्रन्थ की दुसरे वचनां का गलत मतलब लिकाड़ै सै, इसा करकै वो परमेसवर नै मजबूर करै ताके वो उन ताहीं नाश करदे।
Haka yake rubutu cikin dukan wasiƙunsa, yana magana a cikinsu a kan waɗannan al’amura. Wasiƙunsa sun ƙunshi waɗansu abubuwa masu wuyar fahimta, waɗanda jahilai da kuma waɗanda ba tsayayyu ba ne suke murɗe ma’anarsu, kamar yadda suke yi da sauran Nassosi, ta haka suke jawo wa kansu hallaka.
Bulus yayi magana akan wadanan abubuwa cikin dukkan wasikunsa, a ciki akwai abubuwa da suke da wuyar ganewa. Jahilai da mutane marassa natsuwa sukan juya ma'anarsu, kamar yadda suke yi wa sauran nassoshi, don hallakar kansu.
No ka mea, ma ia mau palapala a pau, ua olelo no ia i keia mau mea; he pohihihi no hoi kekahi mau mea ma ia palapala, ua kapae hoi ka poe hoonaaupo a me ka poe ka kapekepeke, ia olelo e like me ka lakou hana aua i ka olelo hemolele a paut i mea e make ai lakou.
| כמה מדבריו של פולוס אינם קלים להבנה, וחסרי־הדעת והפתאים מסלפים ומעוותים את משמעותם – כפי שעיוותו וסילפו את יתר דברי הכתובים – ובכך יביאו לחורבנם. |
| וכן בכל אגרותיו בדברו שם על אלה ובהם יש דברים קשי ההבנה והבערים והפתאים יהפכו אתם כאשר גם יעשו לכתבים האחרים לאבדן נפשם׃ |
वैसे ही उसने अपनी सब पत्रियों में भी इन बातों की चर्चा की है जिनमें कितनी बातें ऐसी हैं, जिनका समझना कठिन है, और अनपढ़ और चंचल लोग उनके अर्थों को भी पवित्रशास्त्र की अन्य बातों के समान खींच तानकर अपने ही नाश का कारण बनाते हैं।
जैसे उन्होंने अपने सभी पत्रों में भी इन्हीं विषयों का वर्णन किया है, जिनमें से कुछ विषय समझने में कठिन हैं, जिन्हें अस्थिर तथा अनपढ़ लोग बिगाड़ देते हैं—जैसा कि वे शेष पवित्र शास्त्र के साथ भी करते हैं; जिससे वे स्वयं अपना ही विनाश कर लेते हैं.
szinte minden levelében, amikor ezekről beszél. Ezekben van néhány nehezen érthető dolog, amelyeket a tanulatlanok és állhatatlanok a maguk vesztére elcsűrnek-csavarnak, mint más írásokat is.
Szinte minden levelében is, a mikor ezekről beszél azokban; a melyekben vannak némely nehezen érthető dolgok, a miket a tudatlanok és állhatatlanok elcsűrnek-csavarnak, mint egyéb írásokat is, a magok vesztére.
Sumt af því sem hann segir er torskilið, og til eru menn, sem af ásettu ráði hegða sér heimskulega og vilja snúa út úr því sem hann segir. Þeir hafa mistúlkað bréf hans svo hrapallega að þau fá allt aðra merkingu en til var ætlast og þannig fara þeir með margt annað í Biblíunni. Afleiðingin er sú að þeir leiða tortímingu yfir sjálfa sig.
O na-ede otu ihe ahụ nʼakwụkwọ ozi ya niile, na-ekwu ihe banyere ihe ndị a nʼime ha. E nwere ụfọdụ ihe o kwuru nke siri ike ịghọta nke ndị nzuzu na ndị na-amaghị ihe na-akọwa dịka ha si chepụta nʼobi ha. Ha asụgharịala ihe o dere dịka ha na-emekwa mpaghara akwụkwọ nsọ ụfọdụ, si otu a wetara onwe ha ịla nʼiyi.
Kanayon a dakdakamaten ni Pablo dagitoy a banbanag kadagiti amin a suratna, nga adda dagiti banbanag a narigat a maawatan. Ballikugen dagiti saan a nasuroan ken saan a natalged a tattao dagitoy a banbanag, a kas met laeng iti ar-aramidenda kadagiti dadduma pay a nasantoan a sursurat, a mangitunda kadakuada iti pakadadaelan.
Dalam semua suratnya, Paulus selalu menulis tentang hal itu. Memang ada beberapa hal yang sukar dipahami dalam surat-suratnya itu. Dan bagian itu diputarbalikkan oleh orang-orang yang tidak tahu apa-apa dan yang tidak teguh imannya. Hal itu tidak mengherankan, karena bagian-bagian lain dari Alkitab diperlakukan begitu juga oleh mereka. Apa yang mereka lakukan itu hanya mengakibatkan kehancuran mereka sendiri.
Dia berbicara tentang hal-hal ini, meskipun beberapa dari apa yang dia tulis sulit untuk dipahami. Beberapa orang yang bodoh dan tidak seimbang sudah memutarbalikkan apa yang ditulisnya untuk kerugian mereka sendiri — seperti yang mereka lakukan pada Kitab Suci lainnya.
Hal itu dibuatnya dalam semua suratnya, apabila ia berbicara tentang perkara-perkara ini. Dalam surat-suratnya itu ada hal-hal yang sukar difahami, sehingga orang-orang yang tidak memahaminya dan yang tidak teguh imannya, memutarbalikkannya menjadi kebinasaan mereka sendiri, sama seperti yang juga mereka buat dengan tulisan-tulisan yang lain.
Dalam semua suratnya, dia membicarakan tentang hal-hal ini. Dalam tulisannya itu terdapat beberapa hal yang sulit dimengerti, dan bagian-bagian sulit itulah yang disalahartikan oleh orang-orang yang belum mempelajarinya secara mendalam dan suka mengubah-ubah apa yang mereka percayai. Kemudian, hal yang mereka salah artikan itu mereka ajarkan kepada orang lain, seperti juga yang mereka lakukan dengan bagian-bagian lain dari Kitab Suci. Akibatnya mereka mendatangkan kebinasaan atas diri sendiri.
uPauo ukuganula aya ihi mu ma bada akwe, akoli maintu nize makaku kumalinga, Antu niagila nu upolo nu ukomu aibipilye i intu nianso Ni anga niakituma ku ukilisigwa, kutunga ulimiligwa nuao.
Come ancora egli [fa] in tutte le [sue] epistole, parlando in esse di questi [punti], nei quali vi sono alcune cose malagevoli ad intendere, le quali gli uomini male ammaestrati ed instabili torcono, come ancora le altre scritture, alla lor propria perdizione.
così egli fa in tutte le lettere, in cui tratta di queste cose. In esse ci sono alcune cose difficili da comprendere e gli ignoranti e gli instabili le travisano, al pari delle altre Scritture, per loro propria rovina.
e questo egli fa in tutte le sue epistole, parlando in esse di questi argomenti; nelle quali epistole sono alcune cose difficili a capire, che gli uomini ignoranti e instabili torcono, come anche le altre Scritture, a loro propria perdizione.
Bulus maa wuzi tize tigino me, kasi sa ma wuzi avat amatakarda sa maa nyetike, tire timumum ti rani sa tizinu gitak urusa, tigebesa anu tame urusa nan andesa wa ciki in me iriba wa gamara abanga me, kasi sa wa gamara mare matagarda sa anyetikeanime wa hunguko ace awe iwono.
彼はその凡ての書にも此 等のことに就きて語る、その中には悟りがたき所あり、無學のもの心の定らぬ者は、他の聖書のごとく之をも強ひ釋きて自ら滅亡を招くなり。
また，以上の事柄を述べている彼のすべての手紙の中にあるとおりです。その手紙の中には幾つか理解しにくいところもあって，無知で不安定な者たちは，ほかの聖句に対してもしているように，それを曲解して，自らの滅びを招いています。
彼は、どの手紙にもこれらのことを述べている。その手紙の中には、ところどころ、わかりにくい箇所もあって、無学で心の定まらない者たちは、ほかの聖書についてもしているように、無理な解釈をほどこして、自分の滅亡を招いている。
その中で、ほかのすべての手紙でもそうなのですが、このことについて語っています。その手紙の中には理解しにくいところもあります。無知な、心の定まらない人たちは、聖書の他の個所のばあいもそうするのですが、それらの手紙を曲解し、自分自身に滅びを招いています。
又凡ての書簡に於て是等の事に就きて語りしが如し。彼が書簡には往々暁り難き所ありて、無學者と心の堅からざる者とは、他の聖書を曲解するが如く、之をも曲解して自ら亡に至る。
ଆନିନ୍ ଆରିଡେନ୍ ଅଡ଼୍କୋନ୍ ଆ ସିଟିଲୋଙ୍ କେନ୍ ଅଡ଼୍କୋନ୍ ଆ ବର୍ନେ ଇଡେନ୍, ଆନିନ୍ ଆରିଡେନ୍ ଆ ସିଟିଜି ଲାଙ୍ଲେଡ୍ ଗନନ୍ଲୁଡନ୍ ଆସନ୍ ଡଣ୍ଡଡମ୍, ଆରି ନିର୍ବୁଡ୍ଡିମରଞ୍ଜି ଡ ଗବ୍ରିୟମ୍ଲନ୍ ଅଃଡ୍ଡକୋନେଞ୍ଜି ଆ ମନ୍ରାଜି ଆନ୍ନା ସାସ୍ତ୍ରନ୍ ଏଙ୍ଗାଲେ ଆନ୍ନା ଆନ୍ନା ଅମ୍ମେଲେ ବର୍ତଞ୍ଜି, ଏତ୍ତେଲେ ପାଓଲନ୍ ଆ ସିଟିଲୋଙ୍ ଆଇଡିଡ୍ ଆ ବର୍ନେଜି ଆଗ୍ରାମ୍ଗାମ୍ ନିୟ୍ ଆନ୍ନା ଆନ୍ନା ବର୍ତଞ୍ଜି ।
Pa ronojel ri uwuj ri Pablo xtzijon chirij ri upetibꞌal ri Cristo, pune kꞌo jastaq ri kꞌax uchꞌobꞌik, are kꞌu ri winaq ri maj ketaꞌmabꞌal kakikꞌex ubꞌixik we tzij riꞌ, je kakibꞌan che ronojel ri utzij ri Dios, nimalaj kꞌax kꞌu na kape pa kiwiꞌ we winaq ri jeriꞌ kakibꞌano.
Ama anazanku'ma huno Polima maka avoma kre'nea avomofoma tagrama antahiama hu'zamo'a amuho hu'ne. Mago'amo'za ana kemofo rempi hu'za ontahi'za, manifatgo nosaza vahe'mo'za, ana nanekea ru agu'agesa rukrehe hu'za neramasamize. Zamagra anahukna hu'za mago'a avontafepi kenena erirukrehe nehu'za, zamagra'a kanazana zamavufare erigonefize.
ಅವನು ತನ್ನ ಎಲ್ಲಾ ಪತ್ರಿಕೆಗಳಲ್ಲಿಯೂ ಈ ವಿಷಯಗಳನ್ನು ಕುರಿತು ಹೇಳಿದ್ದಾನೆ. ಆ ಪತ್ರಗಳಲ್ಲಿರುವ ಕೆಲವು ವಿಷಯಗಳು ತಿಳಿಯುವುದಕ್ಕೆ ಕಷ್ಟವಾಗಿವೆ. ಪವಿತ್ರ ವೇದದ ಮಿಕ್ಕಾದ ಭಾಗಗಳಿಗೆ ಸಹ ತಪ್ಪಾದ ಅರ್ಥಮಾಡಿಕೊಂಡ ಹಾಗೆಯೇ ವಿದ್ಯಾಹೀನರೂ ಚಪಲಚಿತ್ತರೂ ಇವುಗಳಿಗೂ ತಪ್ಪಾದ ಅರ್ಥಮಾಡಿಕೊಂಡು ತಮಗೆ ನಾಶವನ್ನುಂಟುಮಾಡಿಕೊಳ್ಳುತ್ತಾರೆ.
ಅವನು ತನ್ನ ಎಲ್ಲಾ ಪತ್ರಿಕೆಗಳಲ್ಲಿಯೂ ಈ ವಿಷಯಗಳನ್ನು ಕುರಿತು ಹೇಳಿದ್ದಾನೆ. ಆ ಪತ್ರಗಳಲ್ಲಿರುವ ಕೆಲವು ಸಂಗತಿಗಳು ನಿಮಗೆ ಅರ್ಥಮಾಡಿಕೊಳ್ಳುವುದಕ್ಕೆ ಕಠಿಣವಾಗಿವೆ. ಅಜ್ಞಾನಿಗಳೂ, ಚಂಚಲಚಿತ್ತರೂ ಆದವರು ಉಳಿದ ಗ್ರಂಥಗಳ ಹಾಗೆ ಇದನ್ನೂ ತಪ್ಪಾಗಿ ಅರ್ಥ ಕೊಟ್ಟು ತಮಗೆ ನಾಶವನ್ನುಂಟು ಮಾಡಿಕೊಳ್ಳುತ್ತಾರೆ.
Paulo kalomelela ago gona munyalubha jaye, bhilio ebhinu bhinu bhikomeye okubhimenya. Abhanu bhanu bhatana esima no kwimelegulu bhabhinyamuye ebhinu ebhyo, lwa kutyo abhakola mu maandiko okugenda mumasingalisho gebhwe.
UPaulo alihujovela ago goni mkalata iya mwene hule finu ifi gumu uhuvyelewa avanu vava vakosiche eadabu na uvuimala vafinangile ifinu ivyo numvivombela uhusimba huhwa huhwelekea uhwongomela hwavene.
ilongelela agha ghoha mu barua syake, kuna fenu ambafyo ni figumu kufij'helebhwa. Bhanu bhabhaduli adabu ni bhuimara bhafyonangili fenu efu, Na kama kya bhibhomba ku maandiko. kulot'ela maangamizi ghabhu.
또 그 모든 편지에도 이런 일에 관하여 말하였으되 그 중에 알기 어려운 것이 더러 있으니 무식한 자들과 굳세지 못한 자들이 다른 성경과 같이 그것도 억지로 풀다가 스스로 멸망에 이르느니라
또 그 모든 편지에도 이런 일에 관하여 말하였으되 그 중에 알기 어려운 것이 더러 있으니 무식한 자들과 굳세지 못한 자들이 다른 성경과 같이 그것도 억지로 풀다가 스스로 멸망에 이르느니라
Pa inge ma el srumun kac in leta lal nukewa. Oasr kutu ma upa in leta lal ma mwet selalkung ac mwet seokak elos tia aketeya pwaye kac, oana elos muta oru pac ke kutu kas in Ma Simusla uh. Ke ma inge elos sifacna oru tuh moul lalos in kunausyukla.
Paulusi uwamba chezi zintu muwonse mañolo akwe, muali mwina zintu zi kukutu ku kuzizuwisisa. Vakwame va sezi mi ni va sawondeki mwezi zintu, sina havapanga vulyo zimwi intimana, kwi insinyeho yavo.
| ئەو لە هەموو نامەکانیدا لەبارەی ئەم شتانەوە دواوە، ئەوەی هەندێک شتی تێدایە گرانە بۆ تێگەیشتن کە نەزان و نەچەسپاوەکان، وەک نووسراوە پیرۆزەکانی دیکە، بۆ لەناوچوونی خۆیان دەیشێوێنن. |
ଏ଼ୱାସି ତାନି ରା଼ଚାମାନି ବାରେ ଆ଼କୁତା ଈ ବାରେ କାତା ରା଼ଚାନା ଏଲେକିଁ ୱେସାମାନେସି; ଏ଼ ବାରେ ଆ଼କୁତା ଏଚେକା କାତା ମାନେ, ଏମିନିଗାଟାଣି ତେଲ୍ହାଲି ଆ଼ଡାଆୟି, ଇଞ୍ଜାଁ ପୁନାଆଗାଟି ଇତାଲା ଆତାଲା ଅଣ୍ପୁଗାଟି ଲ଼କୁ, ତା଼ମ୍ବୁ ନା଼ସା ଆୟାଲି ଏଟ୍କାତି ସା଼ସ୍ତେରିତା ଏ଼ନିକିଁ ରା଼ସ୍କି ଆ଼ହାମାନେ, ଏ଼ ବାରେ ତା଼ଣା ଜିକେଏ ଏଲେକିଁ ଉଜେଏତି କାତା ୱେହ୍ନେରି ।
sicut et omnibus epistolis, loquens in eis de his in quibus sunt quædam difficilia intellectu, quæ indocti et instabiles depravant, sicut et ceteras Scripturas, ad suam ipsorum perditionem.
sicut et omnibus epistolis, loquens in eis de his, in quibus sunt quædam difficilia intellectu, quæ indocti, et instabiles depravant, sicut et ceteras Scripturas, ad suam ipsorum perditionem.
sicut et omnibus epistolis, loquens in eis de his, in quibus sunt quædam difficilia intellectu, quæ indocti, et instabiles depravant, sicut et ceteras Scripturas, ad suam ipsorum perditionem.
sicut et omnibus epistolis, loquens in eis de his in quibus sunt quædam difficilia intellectu, quæ indocti et instabiles depravant, sicut et ceteras Scripturas, ad suam ipsorum perditionem.
sicut et in omnibus epistulis loquens in eis de his in quibus sunt quaedam difficilia intellectu quae indocti et instabiles depravant sicut et ceteras scripturas ad suam ipsorum perditionem
sicut et omnibus epistolis, loquens in eis de his, in quibus sunt quaedam difficilia intellectu, quae indocti, et instabiles depravant, sicut et ceteras Scripturas, ad suam ipsorum perditionem.
Kā arī visās grāmatās, kur viņš par šīm lietām runā, no kurām citas grūti saprotamas, ko tie neizmācītie un nestiprinātie pārgroza, tā kā arī tos citus rakstus, sev pašiem par pazušanu.
Azali kokoma bongo kati na mikanda nyonso epai wapi azali kolobela makambo yango. Kati na mikanda yango, ezali na makambo mosusu ya makasi mpo na kososola; bongo bato oyo bazangi boyebi mpe balendisama malamu te na kondima bazali kobongola ndimbola na yango, ndenge kaka bazali mpe kobongola ndimbola ya biteni mosusu ya Makomi, mpo na libebi na bango moko.
वसोच ओन अपनी सब चिट्ठियों म भी इन बातों ख लिख्यो हय। जिन्म कुछ बाते असी हंय जिन्को समझनो कठिन हय, अऊर अनजान अऊर अस्थिर लोग ओको गलत व्याख्यान करय हय जसो की ऊ वचन को दूसरों शास्त्र लेखों को भी करय हय। यो तरह अपनोच नाश को वजह बनय हंय।
Weewaawo ebbaluwa ze zirimu bingi ebizibu okutegeera, kyokka buli lw’awandiika aba ayogera ku nsonga ezo; wabula bo abatamanyi era abatali banywevu babinnyonnyola nga bwe bannyonnyola ebyawandiikibwa ebirala ne beereetako okuzikirira.
तिंयाँ ई पौलुसे आपणी सबी चिट्ठिया रे बी इना गल्ला री चर्चा करी राखी। तिना चिट्ठिया रे कितणिया गल्ला तो एड़िया ए, जिना रा समजणा कठण ए। अनपढ़ और चंचल लोक तिना री चिट्ठिया री गल्ला खे पवित्र शास्त्रो री गल्ला जेड़िया ई खिंजी-खांजी की आपणे ई नाशो री बजअ बणाओए।
tahaka ny ataony ao amin’ ny epistiliny rehetra koa, fa milaza izany zavatra izany ao aminy izy; ary amin’ ireo efa misy zavatra saro-pantarina, izay aolan’ ny olona kely fahalalana sady tsy miorina tsara, tahaka ny anaovany ny teny sasany amin’ ny Soratra Masìna koa, ka mahatonga fahaverezana ho an’ ny tenany.
ie mitaroñe i entañe zay amo hene taratasi’eo. Toe ao ty tsy mora rendreke ie vandibandire’ o bàdo naho mañali-foo, hambañe ami’ty fanoa’ iareo o sokitse masiñe ila’eo, himomoha’ iareo.
എഴുതിയിരിക്കുന്ന സകല ലേഖനങ്ങളിലും ഇതിനെക്കുറിച്ച് അങ്ങനെ തന്നെ പറഞ്ഞിട്ടുണ്ടല്ലോ. അവയിൽ ഗ്രഹിപ്പാൻ പ്രയാസമുള്ളത് ചിലതുണ്ട്. അറിവില്ലാത്തവരും അസ്ഥിരന്മാരുമായവർ ശേഷം തിരുവെഴുത്തുകളെപ്പോലെ അതും തങ്ങളുടെ നാശത്തിനായി കോട്ടിക്കളയുന്നു.
ഇതിനെക്കുറിച്ചു സംസാരിക്കുന്ന സകല ലേഖനങ്ങളിലും എഴുതീട്ടുണ്ടല്ലോ. അവയിൽ ഗ്രഹിപ്പാൻ പ്രയാസമുള്ളതു ചിലതുണ്ടു. അറിവില്ലാത്തവരും അസ്ഥിരന്മാരുമായവർ ശേഷം തിരുവെഴുത്തുകളെപ്പോലെ അതും തങ്ങളുടെ നാശത്തിന്നായി കോട്ടിക്കളയുന്നു.
ഇതിനെക്കുറിച്ചു സംസാരിക്കുന്ന സകല ലേഖനങ്ങളിലും എഴുതീട്ടുണ്ടല്ലോ. അവയിൽ ഗ്രഹിപ്പാൻ പ്രയാസമുള്ളതു ചിലതുണ്ടു. അറിവില്ലാത്തവരും അസ്ഥിരന്മാരുമായവർ ശേഷം തിരുവെഴുത്തുകളെപ്പോലെ അതും തങ്ങളുടെ നാശത്തിന്നായി കോട്ടിക്കളയുന്നു.
ഈ വസ്തുതകളെക്കുറിച്ചുതന്നെ ആണല്ലോ അദ്ദേഹം തന്റെ എല്ലാ ലേഖനങ്ങളിലും പ്രതിപാദിച്ചിട്ടുള്ളത്. മനസ്സിലാക്കാൻ പ്രയാസമുള്ള ചില കാര്യങ്ങൾ അവയിലുണ്ട്. മറ്റു തിരുവെഴുത്തുകൾ എന്നപോലെ ഇവയും, അജ്ഞരും അസ്ഥിരചിത്തരുമായ ചിലർ തങ്ങളുടെ നാശത്തിനായി വളച്ചൊടിക്കുന്നു.
Mahakki chithi pumnamakta hiram asigi maramda mahakna i-ri. Mahakki chithisingda khangbada waba kharasu yao-i adubu khangdaba amasung areppa leitaba misingna Mapugi Puyada makhoina toubagumna onateinahalli. Maduna maram oiraga makhoina masagi mathakta mangtakpa pujarak-i.
आणि त्याने आपल्या सर्व पत्रांत या गोष्टींचा उल्लेख केला आहे. त्यामध्ये समजण्यास कठिण अशा काही गोष्टी आहेत आणि जे अशिक्षित व अस्थिर माणसे इतर शास्त्रलेखांचा जसा विपरीत अर्थ करतात तसा ह्यांचाहि करतात; अशाने आपल्या स्वतःच्या नाशाला कारणीभूत होतात.
ଇନିଃ ଆୟାଃ ସବେନ୍ ଚିଟାଉରେ, ନେ ସବେନ୍ ବିଷାଏ ଉଦୁବ୍କେଦ୍ତେ କାଜିକାଦାଏ, ଏନ୍ ସବେନାଃରେ ନେ'ଲେକା ଚିମିନ୍ ହାମ୍ୱାଲ୍ କାଜିକ ମେନାଃ, ଅକ୍ନାଃକଚି ଆଟ୍କାର୍ଉରୁମ୍ ନାଗେନ୍ତେ ପୁରାଃଗି ହାମ୍ବାଲାଃ । ଥାବର୍ରେ କା ତାଇନଃ ବେଗାର୍ ସେଣାଁଁନ୍ ହଡ଼କ ଏଟାଃ ସବେନ୍ ଧାରାମ୍ପୁଥି ଲେକାଗି ପାଉଲୁସ୍ଆଃ ଚିଟାଉକରେୟ ଏନ୍ଲେକାଗି ମୁଣ୍ଡିକ ଉଦୁବାଃ । ନେଆଁଁତେ ଇନ୍କୁ ଆକଆଃ ଜିୟନଃକ ଆଉତାନା ।
Genego ni gubhaakumbushiya mmalua yabho yowe. Mmalua yabhomo ipali indu ina ya ukomu kwiimanya, indu ipuganywa na bhandunji bhangalinginji lunda na bhangaishimilikanga, malinga shibhapuganyanga malobhe gana ga Mmajandiko. Kwa nneyo bhanakwiiangabhanyanga ashaayenenji.
ပေါလုသည်ဤအကြောင်းအရာနှင့်ပတ်သက် ၍မိမိရေးသမျှသောစာတို့တွင်ဤအတိုင်း ပင်ဖော်ပြထား၏။ သူ၏စာများတွင်ပါရှိသည့် အကြောင်းအရာအချို့တို့မှာနားလည်ရန် ခက်သဖြင့် အသိပညာမဲ့၍စိတ်မတည် မငြိမ်သူတို့သည် အနက်အဋ္ဌိပ္ပါယ်အလွဲလွဲ အမှားမှားကောက်ယူတတ်ကြ၏။ သူတို့သည် အခြားကျမ်းပုဒ်များ၏အနက်အဋ္ဌိပ္ပါယ်ကို လည်းဤနည်းတူကောက်ယူသဖြင့်မိမိတို့ ကိုယ်တိုင်ပျက်စီးခြင်းငှာပြုကြ၏။
ထိုစာတို့၌ ခက်ခဲသောအရာအချို့ရှိ၏။ မတတ်သောသူ၊ တည်ကြည်ခြင်းမရှိသောသူတို့သည်၊ ထိုအရာမှစ၍ ကြွင်းသောကျမ်းစာ၏ အနက်ကို မှောင်လှန်၍၊ ကိုယ်ကိုကိုယ်ဖျက်ဆီးတတ်ကြ၏။
ထို စာ တို့၌ ခက်ခဲ သောအရာအချို့ ရှိ ၏။ မတတ် သောသူ၊ တည်ကြည် ခြင်းမရှိသောသူ တို့သည်၊ ထို အရာမှစ၍ ကြွင်းသောကျမ်းစာ ၏ အနက်ကို မှောက်လှန်၍၊ ကိုယ်ကိုကိုယ် ဖျက်ဆီး တတ်ကြ၏။
I pera ano i ana pukapuka katoa, i korerotia hoki enei mea ki reira; kei reira ano hoki etahi mea he pakeke nei ki te whakaaro, whakawiria ketia ake e te hunga kuware, e te hunga kahore ano i u; ko ta ratou hanga ano ia ki era atu karaipiture, a ngaro iho ratou.
aru tai laga sob chithi te likha nisena, etu kotha khan taikhan logote koi ase. Kunba kotha khan bujhi bole digdar ase, juntu gyaan nathaka aru biya manu khan pora etu laga motlob ke ulta kori diye, etu nisena taikhan Isor laga pobitro kotha bhi eneka kore, hoilebi taikhan nijor he dukh pabo.
Pool ih arah tiit raangta adi mathan ah, erah di ngah ih baat hang loong ah ju raangta. Pool ih raangta le loong adi marah marah ah lajen jattheng ih raangha eno wapoh wasoi nyia mih jeng chaatchaat ete loong ah ih eki ni jangbaat kaatla. Erah likhiikkhiik Rangteele ehoh uh eki ni moong jaangbaat kaat rumla. Eno neng teeteewah thet hoom rumha.
Uloba ngendlela efanayo kuzozonke izincwadi zakhe, ekhuluma lezizindaba kuzo. Izincwadi zakhe zimumethe ezinye izinto okunzima ukuzizwisisa, okuthi abantu abangaziyo labangaqinanga bazihlanekele, njengabakwenzayo kweminye iMibhalo, okuzaletha ukubhujiswa kwabo.
njengoba kunjalo lencwadini zakhe zonke, ekhuluma kuzo ngalezizinto, okukuzo kukhona izinto ezithile ezilukhuni ukuzwisiseka, okuthi abangaziyo labangaqinanga bazihlanekele, lanjengakweminye imibhalo, kube kokwabo ukubhujiswa.
Paulo alongela kuhusu ago gote katika barua yake, kubile ni ilebe ambayo ni igumu kuitanga. Bandu babile kwaa na adamu na uimara bativiharibu ilebe nga nyo, Na mana bapangite kwa maandiki. Kueleka maangamizi yabembe.
पावलले उनका सबै पत्रहरूमा यी कुराहरूको बारेमा उल्लेख गरेका छन्, जहाँ बुझ्न कठिन हुने कुराहरू पनि छन् । अनुशासनहीन र अस्थिर मानिसहरूले यी कुराहरूलाई बङ्ग्याउँछन् जसरी तिनीहरूले धर्मशास्त्रका अरू वचनहरूलाई बङ्ग्याउँदै आफ्नो विनाश निम्त्याउँछन् ।
Ago ndi geayandiki mubalua zaki zoha peilongalela lijambu lenilo. Mubalua zaki gavili mambu gamahele geginonopa kugamanya, ndi vandu vayimu na veving'anamuka, ngati cheving'anamusa pandu pangi pa Mayandiku Gamsopi. Ndi vikulukisa kukomiwa kwavi vene.
likesom og i alle sine brev når han i dem taler om dette; i dem er det noget som er svært å skjønne, og som de ulærde og ubefestede tyder vrangt, som de og gjør med de andre skrifter, til sin egen undergang.
Ja, hver gang han skriver noe i sine brev om at Herren Jesus skal komme tilbake, da nevner han akkurat dette. Noe av det Paulus underviser, er vanskelig å forstå, og det finnes uerfarne mennesker med en usikker tro, som forvrenger det han skriver. Akkurat på samme måten forvrenger de også andre ting som står i Skriften. På grunn av dette vil de gå evig fortapt.
liksom og i alle sine brev når han i deim talar um desse ting; i deim er det noko som er vandt å skynda, som ulærde og ustøde mistyder, liksom dei og gjer med dei andre skrifterne, til sin eigen undergang.
ସେ ଆପଣାର ସମସ୍ତ ପତ୍ରରେ ମଧ୍ୟ ଏହିସବୁ ବିଷୟ ଉଲ୍ଲେଖ କରି ସେହି ପ୍ରକାରେ କହନ୍ତି; ସେହି ସବୁରେ ଏପରି କେତେକ ବିଷୟ ଅଛି, ଯାହାକି ବୁଝିବାକୁ ଜଟିଳ, ପୁଣି, ଅଶିକ୍ଷିତ ଚଞ୍ଚଳମତି ଲୋକେ ଆପଣା ଆପଣା ବିନାଶାର୍ଥେ ଅନ୍ୟ ସମସ୍ତ ଶାସ୍ତ୍ରର ଯେପରି, ସେସବୁର ମଧ୍ୟ ସେହିପରି ବିକୃତ ଅର୍ଥ କରନ୍ତି।
Innis waaʼee waan kanaa dubbatee xalayoota isaa hunda keessatti haaluma kanaan barreessa. Xalayoota isaa keessas waan hubachuun nama rakkisu tokko tokkotu jira; wallaaltonnii fi warri jabaatanii hin dhaabanne akkuma Katabbiiwwan Qulqulluu kaan jalʼisan sana kanas badiidhuma ofii isaaniitiif ni jalʼisu.
ਜਿਵੇਂ ਉਸ ਨੇ ਆਪਣੀਆਂ ਸਾਰੀਆਂ ਪੱਤ੍ਰੀਆਂ ਵਿੱਚ ਉਨ੍ਹਾਂ ਦੇ ਵਿਖੇ ਲਿਖਿਆ ਹੈ ਅਤੇ ਉਨ੍ਹਾਂ ਵਿੱਚ ਕਈਆਂ ਗੱਲਾਂ ਦਾ ਸਮਝਣਾ ਔਖਾ ਹੈ, ਜਿਨ੍ਹਾਂ ਨੂੰ ਅਗਿਆਨੀ ਅਤੇ ਡੋਲਣ ਵਾਲੇ ਲੋਕ ਆਪਣੀ ਬਰਬਾਦੀ ਲਈ ਮਰੋੜਦੇ ਹਨ, ਜਿਵੇਂ ਉਹ ਹੋਰਨਾਂ ਪਵਿੱਤਰ ਗ੍ਰੰਥਾਂ ਦੀ ਲਿਖਤਾਂ ਨੂੰ ਵੀ ਕਰਦੇ ਹਨ।
ହେୱାନ୍ ଜାର୍ତି ୱିଜ଼ୁ ଆକିତ ପା ଇସବୁ ବିସ୍ରେ ଲେକି କିଜ଼ି ହେବାନି ଇନାନ୍; ହେ ସବୁନି ଏଲେଂ ଏଚେକ୍ ବିସ୍ରେ ମାନିକ୍, ଇନାକାକି ବୁଜାଦେଂ କସ୍ଟ, ଆରେ ହିକାୱିତି ତିର୍କାଡ଼୍ବୁଦି ଲଗୁ ଜାର୍ ଜାର୍ ବୁଡାନି କାଜିଂ ଆଦେକ୍ ୱିଜ଼ୁ ସାସ୍ତର୍ ଇନେସ୍, ହେ ୱିଜ଼ୁନି ପା ହେ ଲାକେ ଅରାହିଲ୍ୱି ଅରତ୍ କିନାର୍ ।
| و همچنین در سایر رساله های خود این چیزها را بیان مینماید که در آنها بعضی چیزهاست که فهمیدن آنها مشکل است و مردمان بیعلم و ناپایدار آنها را مثل سایر کتب تحریف می کنند تا به هلاکت خود برسند. |
| او در همۀ نامههای خود دربارهٔ همین مطلب، سخن گفته است. درک برخی از نوشتههای او دشوار است و بعضی که اطلاع کافی از کتب مقدّس ندارند و وضع روحانیشان نیز ناپایدار است، آنها را تحریف میکنند، همان کاری که با بخشهای دیگر کتب مقدّس نیز میکنند. اما با این کار، نابودی خود را فراهم میسازند. |
Yomberi kalembiti shintu shilaa shilii mumahamba goseri pakavilongera vitwatira avi. Mumahamba gakuwi galii kwana vitwatira vyamonga vyavikamala kuvimana, wantu yawawera wazigizigi na yawagangamala ndiri ntambu yawagalambula mana ya Malembu Mananagala gamonga, su wagapotuziya kwa magomiziwu gawu weni.
Duen a kasokasoi nan a kisin likau karos, a akai wasa me apwal en dedeki, me sololekong o so lolin akan kin kawukila, dueta ar pil kawukila masan tei kan, me pan kare ong irail pein ar lokidokila.
Duen a kajokajoi nan a kijin likau karoj, a akai waja me apwal en dedeki, me jololekon o jo lolin akan kin kawukila, dueta ar pil kawukila majan tei kan, me pan kare on irail pein ar lokidokila.
Jako i we wszystkich listach swoich mówiąc o tych rzeczach, między któremi są niektóre rzeczy trudne ku wyrozumieniu, które nieumiejętni i niestateczni wykręcają jako i inne pisma, ku swemu własnemu zatraceniu.
Poruszając ten temat, mówił o tym również w innych listach. Są w nich pewne myśli, które trudno zrozumieć, dlatego niektórzy niedouczeni ludzie, nieznający podstaw wiary, wyjaśniają je według własnego uznania, szkodząc przy tym samym sobie. To samo czynią zresztą także z innymi księgami Pisma.
Jak też mówi o tym we wszystkich listach. Są w nich pewne [rzeczy] trudne do zrozumienia, które, podobnie jak inne Pisma, ludzie niedouczeni i nieutwierdzeni przekręcają ku swemu własnemu zatraceniu.
Como também em duas as [suas] cartas, ele fala nelas destas coisas; entre as quais há algumas coisas difíceis de entender, as quais os ignorantes e os inconstantes distorcem, assim como também as outras Escrituras, para a própria perdição deles.
Como tambem em todas as suas epistolas, fallando n'ellas d'estas coisas, entre as quaes ha algumas difficeis de entender, que os indoutos e inconstantes torcem, como tambem as outras Escripturas, para sua propria perdição.
Como também em todas as suas epístolas, falando nelas destas coisas, entre as quais há algumas difíceis de entender, que os indoutos e inconstantes torcem, como também as outras escrituras, para sua própria perdição.
Nas [cartas ]que Paulo escreveu há certas coisas que são difíceis para as pessoas entenderem. Os [que são ]ignorantes [espiritualmente ]e instáveis explicam/interpretam estas coisas falsamente, como também interpretam falsamente as outras Escrituras. O resultado é que eles destruirão a si mesmos, e [Deus ]vai castigá-los.
Ele falou a respeito dessas coisas, embora algumas coisas escritas por ele realmente sejam difíceis de entender. Algumas pessoas ignorantes e desequilibradas torcem o que ele escreveu, causando prejuízo para elas mesmas, exatamente como elas fazem com outras partes das Sagradas Escrituras.
como também em todas as suas cartas, falando nelas destas coisas. Nelas, há algumas coisas que são difíceis de entender, que os ignorantes e inseguros torcem, como fazem também com as outras Escrituras, para sua própria destruição.
ка ши ын тоате епистолеле луй, кынд ворбеште деспре лукруриле ачестя. Ын еле сунт унеле лукрурь греу де ынцелес, пе каре чей нештиуторь ши нестаторничь ле рэстэлмэческ ка ши пе челелалте Скриптурь, спре перзаря лор.
Precum și în toate epistolele sale a vorbit în ele despre acestea; în ele sunt unele lucruri greu de înțeles, pe care cei ce sunt neînvățați și nestatornici le pervertesc, cum fac și cu celelalte scripturi, spre propria lor nimicire.
ca și în toate scrisorile sale, vorbind în ele despre aceste lucruri. În acestea, sunt unele lucruri greu de înțeles, pe care cei neștiutori și nestatornici le răstălmăcesc, așa cum fac și cu celelalte Scripturi, spre propria lor pieire.
Leleꞌ Paulus suraꞌ susura esa, ana o olaꞌ dalaꞌ ia ra boe. Mia susura nara, memaꞌ hambu dala ruma fo hita susa tahine masud na. Ma hambu atahori tao oꞌoheheoꞌ Paulus masud na boe. Ara o tao oꞌoheheoꞌ dalaꞌ laen sia Lamatuaꞌ Susura Meumaren boe. Sira, naeni atahori manamberaꞌ ra, ma atahori fo nemeheren nda manggateeꞌ sa. Atahori mataꞌ naa ra, dei fo lutuꞌ-etoꞌ nala se.
как он говорит об этом и во всех посланиях, в которых есть нечто неудобовразумительное, что невежды и неутвержденные, к собственной своей погибели, превращают, как и прочие Писания.
O Paulo ayanga ego gonti mubarua yakwe, huli evintu evikhome avyelewe awantu wasebhali nenshinshi no uimara wavinankenye evintu evyo, nanshi shabhabhomba hwizu. Abhalile enfwa yabho.
A lekhamuthuon murdia ha chonglupui hah a miziekin chu mahah ai ti ngâi ani. A lekhamuthuona neinun senkhat ngei chu a riet ântaka mahah vârloi le detloi mingei Pathien lekhabua rachang dang an itho ngâi anghan dikloitakin an rilminthâr ngâia, masikin an chunga sietna anni nanâkin an mintung ngâi.
svakIyasarvvapatreSu caitAnyadhi prastutya tadeva gadati| teSu patreSu katipayAni durUhyANi vAkyAni vidyante ye ca lokA ajJAnAzcaJcalAzca te nijavinAzArtham anyazAstrIyavacanAnIva tAnyapi vikArayanti|
স্ৱকীযসৰ্ৱ্ৱপত্ৰেষু চৈতান্যধি প্ৰস্তুত্য তদেৱ গদতি| তেষু পত্ৰেষু কতিপযানি দুৰূহ্যাণি ৱাক্যানি ৱিদ্যন্তে যে চ লোকা অজ্ঞানাশ্চঞ্চলাশ্চ তে নিজৱিনাশাৰ্থম্ অন্যশাস্ত্ৰীযৱচনানীৱ তান্যপি ৱিকাৰযন্তি|
স্ৱকীযসর্ৱ্ৱপত্রেষু চৈতান্যধি প্রস্তুত্য তদেৱ গদতি| তেষু পত্রেষু কতিপযানি দুরূহ্যাণি ৱাক্যানি ৱিদ্যন্তে যে চ লোকা অজ্ঞানাশ্চঞ্চলাশ্চ তে নিজৱিনাশার্থম্ অন্যশাস্ত্রীযৱচনানীৱ তান্যপি ৱিকারযন্তি|
သွကီယသရွွပတြေၐု စဲတာနျဓိ ပြသ္တုတျ တဒေဝ ဂဒတိ၊ တေၐု ပတြေၐု ကတိပယာနိ ဒုရူဟျာဏိ ဝါကျာနိ ဝိဒျန္တေ ယေ စ လောကာ အဇ္ဉာနာၑ္စဉ္စလာၑ္စ တေ နိဇဝိနာၑာရ္ထမ် အနျၑာသ္တြီယဝစနာနီဝ တာနျပိ ဝိကာရယန္တိ၊
svakIyasarvvapatrESu caitAnyadhi prastutya tadEva gadati| tESu patrESu katipayAni durUhyANi vAkyAni vidyantE yE ca lOkA ajnjAnAzcanjcalAzca tE nijavinAzArtham anyazAstrIyavacanAnIva tAnyapi vikArayanti|
स्वकीयसर्व्वपत्रेषु चैतान्यधि प्रस्तुत्य तदेव गदति। तेषु पत्रेषु कतिपयानि दुरूह्याणि वाक्यानि विद्यन्ते ये च लोका अज्ञानाश्चञ्चलाश्च ते निजविनाशार्थम् अन्यशास्त्रीयवचनानीव तान्यपि विकारयन्ति।
સ્વકીયસર્વ્વપત્રેષુ ચૈતાન્યધિ પ્રસ્તુત્ય તદેવ ગદતિ| તેષુ પત્રેષુ કતિપયાનિ દુરૂહ્યાણિ વાક્યાનિ વિદ્યન્તે યે ચ લોકા અજ્ઞાનાશ્ચઞ્ચલાશ્ચ તે નિજવિનાશાર્થમ્ અન્યશાસ્ત્રીયવચનાનીવ તાન્યપિ વિકારયન્તિ|
svakīyasarvvapatreṣu caitānyadhi prastutya tadeva gadati| teṣu patreṣu katipayāni durūhyāṇi vākyāni vidyante ye ca lokā ajñānāścañcalāśca te nijavināśārtham anyaśāstrīyavacanānīva tānyapi vikārayanti|
svakīyasarvvapatrēṣu caitānyadhi prastutya tadēva gadati| tēṣu patrēṣu katipayāni durūhyāṇi vākyāni vidyantē yē ca lōkā ajñānāścañcalāśca tē nijavināśārtham anyaśāstrīyavacanānīva tānyapi vikārayanti|
svakIyasarvvapatreShu chaitAnyadhi prastutya tadeva gadati| teShu patreShu katipayAni durUhyANi vAkyAni vidyante ye cha lokA aj nAnAshcha nchalAshcha te nijavinAshArtham anyashAstrIyavachanAnIva tAnyapi vikArayanti|
ಸ್ವಕೀಯಸರ್ವ್ವಪತ್ರೇಷು ಚೈತಾನ್ಯಧಿ ಪ್ರಸ್ತುತ್ಯ ತದೇವ ಗದತಿ| ತೇಷು ಪತ್ರೇಷು ಕತಿಪಯಾನಿ ದುರೂಹ್ಯಾಣಿ ವಾಕ್ಯಾನಿ ವಿದ್ಯನ್ತೇ ಯೇ ಚ ಲೋಕಾ ಅಜ್ಞಾನಾಶ್ಚಞ್ಚಲಾಶ್ಚ ತೇ ನಿಜವಿನಾಶಾರ್ಥಮ್ ಅನ್ಯಶಾಸ್ತ್ರೀಯವಚನಾನೀವ ತಾನ್ಯಪಿ ವಿಕಾರಯನ್ತಿ|
ស្វកីយសវ៌្វបត្រេឞុ ចៃតាន្យធិ ប្រស្តុត្យ តទេវ គទតិ។ តេឞុ បត្រេឞុ កតិបយានិ ទុរូហ្យាណិ វាក្យានិ វិទ្យន្តេ យេ ច លោកា អជ្ញានាឝ្ចញ្ចលាឝ្ច តេ និជវិនាឝាត៌្ហម៑ អន្យឝាស្ត្រីយវចនានីវ តាន្យបិ វិការយន្តិ។
സ്വകീയസർവ്വപത്രേഷു ചൈതാന്യധി പ്രസ്തുത്യ തദേവ ഗദതി| തേഷു പത്രേഷു കതിപയാനി ദുരൂഹ്യാണി വാക്യാനി വിദ്യന്തേ യേ ച ലോകാ അജ്ഞാനാശ്ചഞ്ചലാശ്ച തേ നിജവിനാശാർഥമ് അന്യശാസ്ത്രീയവചനാനീവ താന്യപി വികാരയന്തി|
ସ୍ୱକୀଯସର୍ୱ୍ୱପତ୍ରେଷୁ ଚୈତାନ୍ୟଧି ପ୍ରସ୍ତୁତ୍ୟ ତଦେୱ ଗଦତି| ତେଷୁ ପତ୍ରେଷୁ କତିପଯାନି ଦୁରୂହ୍ୟାଣି ୱାକ୍ୟାନି ୱିଦ୍ୟନ୍ତେ ଯେ ଚ ଲୋକା ଅଜ୍ଞାନାଶ୍ଚଞ୍ଚଲାଶ୍ଚ ତେ ନିଜୱିନାଶାର୍ଥମ୍ ଅନ୍ୟଶାସ୍ତ୍ରୀଯୱଚନାନୀୱ ତାନ୍ୟପି ୱିକାରଯନ୍ତି|
ਸ੍ਵਕੀਯਸਰ੍ੱਵਪਤ੍ਰੇਸ਼਼ੁ ਚੈਤਾਨ੍ਯਧਿ ਪ੍ਰਸ੍ਤੁਤ੍ਯ ਤਦੇਵ ਗਦਤਿ| ਤੇਸ਼਼ੁ ਪਤ੍ਰੇਸ਼਼ੁ ਕਤਿਪਯਾਨਿ ਦੁਰੂਹ੍ਯਾਣਿ ਵਾਕ੍ਯਾਨਿ ਵਿਦ੍ਯਨ੍ਤੇ ਯੇ ਚ ਲੋਕਾ ਅਜ੍ਞਾਨਾਸ਼੍ਚਞ੍ਚਲਾਸ਼੍ਚ ਤੇ ਨਿਜਵਿਨਾਸ਼ਾਰ੍ਥਮ੍ ਅਨ੍ਯਸ਼ਾਸ੍ਤ੍ਰੀਯਵਚਨਾਨੀਵ ਤਾਨ੍ਯਪਿ ਵਿਕਾਰਯਨ੍ਤਿ|
ස්වකීයසර්ව්වපත්රේෂු චෛතාන්යධි ප්රස්තුත්ය තදේව ගදති| තේෂු පත්රේෂු කතිපයානි දුරූහ්යාණි වාක්යානි විද්යන්තේ යේ ච ලෝකා අඥානාශ්චඤ්චලාශ්ච තේ නිජවිනාශාර්ථම් අන්යශාස්ත්රීයවචනානීව තාන්යපි විකාරයන්ති|
ஸ்வகீயஸர்வ்வபத்ரேஷு சைதாந்யதி⁴ ப்ரஸ்துத்ய ததே³வ க³த³தி| தேஷு பத்ரேஷு கதிபயாநி து³ரூஹ்யாணி வாக்யாநி வித்³யந்தே யே ச லோகா அஜ்ஞாநாஸ்²சஞ்சலாஸ்²ச தே நிஜவிநாஸா²ர்த²ம் அந்யஸா²ஸ்த்ரீயவசநாநீவ தாந்யபி விகாரயந்தி|
స్వకీయసర్వ్వపత్రేషు చైతాన్యధి ప్రస్తుత్య తదేవ గదతి| తేషు పత్రేషు కతిపయాని దురూహ్యాణి వాక్యాని విద్యన్తే యే చ లోకా అజ్ఞానాశ్చఞ్చలాశ్చ తే నిజవినాశార్థమ్ అన్యశాస్త్రీయవచనానీవ తాన్యపి వికారయన్తి|
สฺวกียสรฺวฺวปเตฺรษุ ไจตานฺยธิ ปฺรสฺตุตฺย ตเทว คทติฯ เตษุ ปเตฺรษุ กติปยานิ ทุรูหฺยาณิ วากฺยานิ วิทฺยนฺเต เย จ โลกา อชฺญานาศฺจญฺจลาศฺจ เต นิชวินาศารฺถมฺ อนฺยศาสฺตฺรียวจนานีว ตานฺยปิ วิการยนฺติฯ
སྭཀཱིཡསཪྻྭཔཏྲེཥུ ཙཻཏཱནྱདྷི པྲསྟུཏྱ ཏདེཝ གདཏི། ཏེཥུ པཏྲེཥུ ཀཏིཔཡཱནི དུརཱུཧྱཱཎི ཝཱཀྱཱནི ཝིདྱནྟེ ཡེ ཙ ལོཀཱ ཨཛྙཱནཱཤྩཉྩལཱཤྩ ཏེ ནིཛཝིནཱཤཱརྠམ྄ ཨནྱཤཱསྟྲཱིཡཝཙནཱནཱིཝ ཏཱནྱཔི ཝིཀཱརཡནྟི།
| سْوَکِییَسَرْوَّپَتْریشُ چَیتانْیَدھِ پْرَسْتُتْیَ تَدیوَ گَدَتِ۔ تیشُ پَتْریشُ کَتِپَیانِ دُرُوہْیانِ واکْیانِ وِدْیَنْتے یے چَ لوکا اَجْناناشْچَنْچَلاشْچَ تے نِجَوِناشارْتھَمْ اَنْیَشاسْتْرِییَوَچَنانِیوَ تانْیَپِ وِکارَیَنْتِ۔ |
svakiiyasarvvapatre. su caitaanyadhi prastutya tadeva gadati| te. su patre. su katipayaani duruuhyaa. ni vaakyaani vidyante ye ca lokaa aj naanaa"sca ncalaa"sca te nijavinaa"saartham anya"saastriiyavacanaaniiva taanyapi vikaarayanti|
Као што говори о овоме и у свима својим посланицама, у којима имају неке ствари тешке разумети, које ненаучени и неутврђени изврћу, као и остала писма, на своју погибао.
Kao što govori o ovome i u svima svojijem poslanicama, u kojima imaju neke stvari teške razumjeti, koje nenauèeni i neutvrðeni izvræu, kao i ostala pisma, na svoju pogibao.
Mokaulengwe yo o botlhale yo o rategang Paulo o buile ka dilo tse mo dikwalong tse dintsi tsa gagwe. Dikakgelo dingwe tsa gagwe ga di motlhofo go tlhaloganngwa, mme go na le batho ba ba dieleele ka bomo, ba ba agang ba batla dithanolo, ditlhaloso tse di sa tlwaelesegang, ba pitikolotse dikwalo tsa gagwe gore di reye sengwe se se pharologanyo thata le se a neng a se raya, fela jaaka ba dira mo dintlheng tse dingwe tsa dikwalo tse di boitshepo mme phelelo ya bone ke tshenyego.
semutsamba dzake dzesewo, achitaura madziri maererano nezvinhu izvi; madziri mune zvimwe zvikukutu kunzwisisika, izvo avo vasina kudzidza nevasina kusimba vanozviminamisa, semamwewo magwaro, kusvika pakuparadzwa kwavo pachavo.
Anonyora zvimwe chetezvo mutsamba dzake dzose, achitaura nyaya idzodzi. Tsamba dzake dzine zvimwe zvikukutu kuti zvinzwisiswe, zvinominamiswa navasingazivi uye vanhu vasina simba, sezvavanoita mamwe Magwaro, kusvikira vaparadzwa.
якоже и во всех своих посланиих, глаголя в них о сих: в нихже суть неудобь разумна некая, яже ненаучени и неутверждени развращают, якоже и прочая Писания, к своей погибели им.
kakor je tudi v vseh njegovih poslanicah, kjer v njih govori o teh stvareh; v katerih so nekatere stvari težke za razumevanje, ki jih tisti, ki so nepoučeni in omahljivi, pačijo, kakor počno tudi drugim pismom, v svoje lastno uničenje.
Kakor tudi v vseh listih, govoreč v njih o tem; v katerih je nekaj težko razumljivega, kar nevedni in neutrjeni zavijajo, kakor tudi ostala pisma, v lastno pogubo svojo.
Pakwinga neye ukute kwamba cimocimo pakulemba makalata akendi onse. Mumakalata akendi muli bintu nabimbi byashupa kubinyumfwishisha, ibyo bantu babula mano ancinencine bakute kubipindamuna, mbuli ncebakute kkupindamuna Mabala. Pakwinseco balalishininga bene.
siduu warqadihiisii oo dhan waxyaalahan ugaga hadlay. Kuwaas waxaa ku jira wax in la gartaa ay dhib tahay, oo jaahiliinta iyo kuwaan adkayn ayaa qalloociya, siday Qorniinka kaleba u qalloociyaan oo ay u halligmaan.
casi en todas sus epístolas, hablando en ellas de estas cosas; entre las cuales hay algunas difíciles de entender, las cuales los indoctos e inconstantes tuercen, como también las otras Escrituras, para perdición de sí mismos.
Él habló sobre estas cosas, aunque algunas de las que escribió son difíciles de entender. Algunas personas ignorantes y desequilibradas han tergiversado lo que él escribió según su conveniencia, como lo hacen con otros escritos.
como también en todas sus cartas, hablando en ellas de estas cosas. En ellas hay algunas cosas difíciles de entender, que los ignorantes e inestables tuercen, como también lo hacen con las otras Escrituras, para su propia destrucción.
En todas [sus] epístolas habla acerca de estas mismas cosas. Entre ellas hay algunas difíciles de entender. Los ignorantes e inestables las tuercen, como también [tuercen] las otras Escrituras para su propia destrucción.
como que él habla de esto mismo en todas sus epístolas, en las cuales hay algunos pasajes difíciles de entender, que los ignorantes y superficiales deforman, como lo hacen, por lo demás, con las otras Escrituras, para su propia ruina.
Como también en todas sus epístolas hablando en ellas de estas cosas; entre las cuales hay algunas difíciles de entender, las cuales los indoctos e inconstantes tuercen, como también las otras Escrituras, para perdición de sí mismos.
Casi en todas [sus] epístolas, hablando en ellas de estas cosas; entre las cuales hay algunas difíciles de entender, las cuales los indoctos é inconstantes tuercen, como también las otras Escrituras, para perdición de sí mismos.
Casi en todas [sus] epístolas, hablando en ellas de estas cosas; entre las cuales hay algunas difíciles de entender, las cuales los indoctos é inconstantes tuercen, como tambien las otras escrituras, para perdicion de sí mismos.
Y como dijo en todas sus cartas, que tenía que ver con estas cosas; en el cual hay algunos dichos duros, de modo que, como el resto de las Sagradas Escrituras, son torcidos por aquellos que son inciertos y sin conocimiento, para la destrucción de sus almas.
Paulo anaongelea hayo yote katika barua zake, kuna vitu ambavyo ni vigumu kuvielewa. Watu wasio na adabu na uimara wameviharibu vitu hivyo, Na kama wanavyofanya kwa maandiko. Kuelekea maangamizi yao.
Hayo ndiyo asemayo katika barua zake zote anapozungumzia suala hilo. Yapo mambo kadhaa katika barua zake yaliyo magumu kuyaelewa, mambo ambayo watu wajinga, wasio na msimamo, huyapotosha kama wanavyopotosha sehemu nyingine za Maandiko Matakatifu. Hivyo wanasababisha maangamizi yao wenyewe.
Huandika vivyo hivyo katika nyaraka zake zote, akizungumzia ndani yake mambo haya. Katika nyaraka zake kuna mambo mengine ambayo ni vigumu kuyaelewa, ambayo watu wajinga na wasio thabiti huyapotosha kwa maangamizi yao wenyewe, kama wapotoshavyo pia Maandiko mengine.
Så gör han i alla sina brev, när han i dem talar om sådant, fastän visserligen i dem finnes ett och annat som är svårt att förstå, och som okunniga och obefästa människor vrångt uttyda, såsom de ock göra med de övriga skrifterna, sig själva till fördärv.
Såsom han ock i all bref talar om sådana stycker; ibland hvilka något är som är svårt till förstå, det de olärde och lösaktige förvärra, såsom ock andra skrifter, till sin egen förtappelse.
Så gör han i alla sina brev, när han i dem talar om sådant, fastän visserligen i dem finnes ett och annat som är svårt att förstå, och som okunniga och obefästa människor vrångt uttyda, såsom de ock göra med de övriga skrifterna, sig själva till fördärv.
Gayon din naman sa lahat ng kaniyang mga sulat, na doo'y sinasalita ang mga bagay na ito; na doo'y may ilang bagay na mahirap unawain, na isinisinsay ng mga di nakaaalam at ng mga walang tiyaga, na gaya rin naman ng kanilang ginagawa sa ibang mga kasulatan, sa ikapapahamak din nila.
Sinabi ni Pablo ang lahat ng mga bagay na ito sa lahat ng kaniyang mga sulat, na kung saan maraming mga bagay ang mahihirap na maintindihan. Ang mga bagay na ito ay binaluktot ng mga taong hindi naturuan at walang katiyakan, habang sila ay gumagawa ng ibang mga kasulatan para sa sarili nilang kapahamakan.
Vkv aingbv ninyigv siti lvkyi dwkibv oogv lvkwng bv vbvching naala lvkdu. Vbv lvknam lo chinyu manam vkv doodu, um chimapamunv vdwv okv kiamkarnv nyi mvnwng ngv Darwknv Kitap am baago—baago nvlo mimurla minam aingbv so siti sum mimurla minji nyadu. Vkvlvgabv bunu vdwv bunugv mvyakmvchak svnga naalwk sidu.
எல்லாக் கடிதங்களிலும் இவைகளைக்குறித்துப் பேசியிருக்கிறான்; அவன் சொன்னவைகளில் சில காரியங்கள் புரிந்துகொள்வதற்கு கடினமாக இருக்கிறது; கல்லாதவர்களும் உறுதி இல்லாதவர்களும் மற்ற வேதவாக்கியங்களைப் புரட்டுகிறதுபோலத் தங்களுக்குத் தீமை வரும்படி இவைகளையும் புரட்டுகிறார்கள்.
தன்னுடைய கடிதங்களில் எல்லாம் இந்த விஷயங்களைக் குறித்துச் சொல்லும்போது இதேவிதமாய் எழுதியிருக்கிறான். அவனுடைய கடிதங்களில் விளங்கிக்கொள்ள கஷ்டமான சில விஷயங்களும் அடங்கியிருக்கின்றன. அதனால் அவைகளுக்கு அறிவில்லாதவர்களும் உறுதியற்றவர்களும் பொய்யான விளக்கத்தைக் கொடுக்கிறார்கள். அப்படியே அவர்கள் மற்ற வேதவசனங்களுக்கும் தவறான விளக்கத்தையே கொடுக்கிறார்கள். இதனால் அவர்கள் தங்களுக்கே அழிவை ஏற்படுத்திக்கொள்கிறார்கள்.
అతడు ఈ సంగతులను గురించి తన లేఖలన్నిటిలో మాట్లాడుతున్నాడు. అయితే వాటిలో కొన్నిటిని అర్థం చేసుకోవడం కష్టం. పామరులు, నిలకడ లేని కొందరు అనేక ఇతర లేఖనాలను చేసినట్టే వీటిని కూడా వక్రీకరించి, వారి నాశనం వారే తెచ్చుకుంటారు.
Pea ʻoku pehē foki ʻa ʻene lea ai ki he ngaahi meʻa ni ʻi heʻene tohi kotoa pē; ʻaia ʻoku ʻi ai ʻae meʻa niʻihi ʻoku ʻilongataʻa, ʻaia ʻoku fai ʻe he kau taʻepoto mo lotolotoua ke fakaʻuhinga kehe, ʻo hangē foki ko e ngaahi tohi kehe, ka nau malaʻia ai.
Pavlus bütün mektuplarında bu konulardan böyle söz eder. Mektuplarında güç anlaşılan bazı yerler var ki, bilgisiz ve kararsız kişiler, öbür Kutsal Yazılar'ı olduğu gibi bunları da çarpıtarak kendi yıkımlarını hazırlıyorlar.
Saa ɔkwan koro no ara so na ɔfa kyerɛw ne nkrataa no na saa nsɛm yi ara so nso na ogyina kyerɛwee. Wɔn a wonnim na wɔnnyɛ den no ntumi nkyerɛ nsɛm bi a ɛyɛ den wɔ ne nkrataa no mu no ase yiye. Saa ara na wɔyɛ Kyerɛwsɛm nkae no de ɔsɛe ba wɔn so no.
Saa ɛkwan korɔ no ara so na ɔfa twerɛɛ ne nkrataa no na saa nsɛm yi ara so nso na ɔgyina twerɛeɛ. Nsɛm bi a ɛyɛ den wɔ ne nkrataa no mu no, wɔn a wɔnnim na wɔnnyɛ den no ntumi nkyerɛ aseɛ yie. Saa ara na wɔyɛ Atwerɛsɛm a aka no de ɔsɛeɛ ba wɔn so.
так, як і в усіх посланнях, в яких він про це говорить. У них є декілька речей, важких для розуміння, які необізнані та нестійкі люди перекручують, як і інші Писання, – на власну ж загибель.
як і по всіх посла́ннях, що в них він говорить про це. У них є дещо тя́жко зрозуміле, що не́уки та незміцнені перекручують, як і інші Писа́ння, на власну загибіль свою́.
яко ж і в усїх листах, говорячи в них про сї речі; в котрих дещо тяжко зрозуміти, що неуки і неутверджені перекручують, як і инші писання, на свою власну погибіль.
और अपने सब ख़तों में इन बातों का ज़िक्र किया है, जिनमें कुछ बातें ऐसी हैं जिनका समझना मुश्किल है, और जाहिल और बे — क़याम लोग उनके मा'नों को और सहीफ़ों की तरह खींच तान कर अपने लिए हलाकत पैदा करते हैं।
| بارلىق خەتلىرىدىمۇ ئۇ بۇ ئىشلار ھەققىدە توختىلىدۇ. ئۇنىڭ خەتلىرىدە چۈشىنىش تەس بولغان بەزى ئىشلار بار؛ بۇ ئىشلارنى تەلىم ئالمىغان ۋە تۇتامى يوق كىشىلەر مۇقەددەس يازمىلارنىڭ باشقا قىسىملىرىنى بۇرمىلىغاندەك، بۇرمىلاپ چۈشەندۈرىدۇ ۋە شۇنىڭ بىلەن ئۆز بېشىغا ھالاكەت ئېلىپ كېلىدۇ. |
барлиқ хәтлиридиму у бу ишлар һәққидә тохтилиду. Униң хәтлиридә чүшиниш тәс болған бәзи ишлар бар; бу ишларни тәлим алмиған вә тутами йоқ кишиләр муқәддәс язмиларниң башқа қисимлирини бурмилиғандәк, бурмилап чүшәндүриду вә шуниң билән өз бешиға һалакәт елип келиду.
barliq xetliridimu u bu ishlar heqqide toxtilidu. Uning xetliride chüshinish tes bolghan bezi ishlar bar; bu ishlarni telim almighan we tutami yoq kishiler muqeddes yazmilarning bashqa qisimlirini burmilighandek, burmilap chüshendüridu we shuning bilen öz béshigha halaket élip kélidu.
barliⱪ hǝtliridimu u bu ixlar ⱨǝⱪⱪidǝ tohtilidu. Uning hǝtliridǝ qüxinix tǝs bolƣan bǝzi ixlar bar; bu ixlarni tǝlim almiƣan wǝ tutami yoⱪ kixilǝr muⱪǝddǝs yazmilarning baxⱪa ⱪisimlirini burmiliƣandǝk, burmilap qüxǝndüridu wǝ xuning bilǝn ɵz bexiƣa ⱨalakǝt elip kelidu.
Aáy là điều người đã viết trong mọi bức thơ, nói về những sự đó, ở trong có mấy khúc khó hiểu, mà những kẻ dốt nát và tin không quyết đem giải sai ý nghĩa, cũng như họ giải sai về các phần Kinh Thánh khác, chuốc lấy sự hư mất riêng về mình.
Ấy là điều người đã viết trong mọi bức thơ, nói về những sự đó, ở trong có mấy khúc khó hiểu, mà những kẻ dốt nát và tin không quyết đem giải sai ý nghĩa, cũng như họ giải sai về các phần Kinh Thánh khác, chuốc lấy sự hư mất riêng về mình.
cũng đã nhắc trong nhiều bức thư. Nhưng lời giải luận của ông có mấy phần khó hiểu, nên những người dốt nát, không vững vàng đã xuyên tạc, như họ thường giải thích sai các sách Thánh Kinh khác. Và kết quả là họ đã chuốc lấy sự hủy diệt cho mình.
UPaulo ijova isio sooni mu kalata sake, kuli ni fiinu fino fyumu kukwelevua. avaanhu avasila sooni nu vukangafu vafinanginie ifinu ifio, ndavule vivomba mu malembe kulutila uvufue vwave....
Wuvanga buawu mu minkanda miandi mioso momo kayolukila mambu momo. Muaki, bukiedika, bitina binkaka phasi bidi mu sudika; biawu biobi bakambulu diela ayi bakambulu bakinda bumbote balembo balula tsundu banga bu beti vangila mu masonoko mankaka mu diambu di mbivusu yawu veka.
Bí ó tí ń sọ̀rọ̀ nǹkan wọ̀nyí pẹ̀lú nínú ìwé rẹ̀ gbogbo nínú èyí ti ohun mìíràn sọ̀rọ̀ láti yé ni gbé wà, èyí ti àwọn òpè àti àwọn aláìdúró níbìkan ń lo, bí wọ́n ti ń lo ìwé mímọ́ ìyókù, sí ìparun ara wọn.
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