2-Peter 2:21
For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
Uwa kutunu nani nworu na iwa ma na yinin libo katwa kacine nworu na iwa ma na yinin libo katwa kacine nworu iyinin i kura i kpilya timuro mine kiti nduka ulau ule na iwa nani.
| لِأَنَّهُ كَانَ خَيْرًا لَهُمْ لَوْ لَمْ يَعْرِفُوا طَرِيقَ ٱلْبِرِّ، مِنْ أَنَّهُمْ بَعْدَمَا عَرَفُوا، يَرْتَدُّونَ عَنِ ٱلْوَصِيَّةِ ٱلْمُقَدَّسَةِ ٱلْمُسَلَّمَةِ لَهُمْ. |
| وَبِالْحَقِيقَةِ، كَانَ أَفْضَلَ لَهُمْ لَوْ أَنَّهُمْ لَمْ يَتَعَرَّفُوا بِطَرِيقِ الْبِرِّ، مِنْ أَنْ يَتَعَرَّفُوا بِهِ ثُمَّ يَرْتَدُّوا عَنِ الْوَصِيَّةِ الْمُقَدَّسَةِ الَّتِي تَسَلَّمُوهَا. |
| ܦܩܚ ܗܘܐ ܠܗܘܢ ܓܝܪ ܕܠܐ ܢܫܬܘܕܥܘܢ ܠܐܘܪܚܐ ܕܙܕܝܩܘܬܐ ܐܘ ܕܟܕ ܐܫܬܘܕܥܘ ܠܒܬܪܐ ܢܗܦܟܘܢ ܡܢ ܦܘܩܕܢܐ ܩܕܝܫܐ ܕܐܫܬܠܡ ܠܗܘܢ |
Որովհետեւ աւելի լաւ կ՚ըլլար իրենց՝ որ բնա՛ւ չգիտնային արդարութեան ճամբան, քան թէ՝ գիտնալէ ետք՝ հեռանային իրենց աւանդուած սուրբ պատուիրանէն:
কাৰণ যি পবিত্র বিধান তেওঁলোকে লাভ কৰিছিল, তাৰ পৰা যদি উলটি যায়, তেনেহলে তেওঁলোকৰ বাবে সেই ধাৰ্মিকতাৰ পথ নজনাই ভাল আছিল।
Çünki salehlik yolunu tanıyıb özlərinə əmanət edilən müqəddəs əmrdən geri dönməkdənsə bu yolu tanımamaq onlar üçün daha yaxşı olardı.
La cinen diker noci nyombo nure nyime cakcake, kange wo ci nyimom di ci dubom werfundo ci ne ciye.
Ecen hobe vkan çuqueiten iustitiazco bidea ez lutén eçagutu, ecen ez eçaguturic hura, eman içan çayen manamendu saindutic guibeleratzea:
Ilia da hou ida: iwane ba: i dagoi. Be Gode Ea sia: ilima sia: i amo bu higale yolesi. Amaiba: le, ilia da musa: Gode Ea moloidafa hou hamedafa ba: mu da defea galu. Bai ilia da se baligiliwane nabimu.
কারণ ধার্মিকতার পথ জেনে তাদের কাছে সমর্পিত পবিত্র নিয়ম থেকে সরে যাওয়া অপেক্ষা বরং সেই রাস্তা অজানা থাকা তাদের পক্ষে আরও ভাল ছিল।
তাদের পক্ষে ধার্মিকতার পথ জেনে ও তাদের কাছে যে পবিত্র অনুশাসন দেওয়া হয়েছিল, তা অমান্য করার চেয়ে, সেই পথ না-জানাই তাদের পক্ষে ভালো ছিল।
ज़ोनेरो मतलब ई आए, किजोकि ज़ैन लोकेईं मसीहे पुड़ विश्वास केरनो शारो, परमेशर तैन, तैन लोकन करां जादे सज़ा देलो, ज़ैनेईं कधे विश्वास नईं कियोरो, तैन लोकां केरे लेइ रोड़ू भोथू कि तैना कधी न ज़ांनेथे कि धार्मिकतारी ज़िन्दगी केन्च़रे ज़ीतन। हुनी तैना ज़ानतन कि सही कुन आए, पन तैना परमेशरेरे हुक्मन न मनन ज़ैना असेईं प्रेरितेईं शिखालोरेन।
मेरा ऐ मतलब है, क्योंकि परमेश्वरे उना लोकां जो होर भी जादा सकत सजा देंणी जड़े प्रभु यीशु मसीह जो छडी दिन्दे न, बजाए उना दे जिना कदी प्रभु यीशु मसीह जो अपनाया ही नी। उना तांई ऐई खरा होणा था की सै कदी ऐ जाणदे नी की जिन्दगी जो धर्मी तरीके ला जिणे दा क्या मतलब होंदा है। हुण सै जाणदे न की सही क्या है पर उना परमेश्वरे दे हुकमा मनणा बंद करी दितया है जड़े असां प्रेरितां सिखायो थे।
ବଃଲେକ୍ ଦଃର୍ମାର୍ ବାଟ୍ ଜାଣି ନିଜାର୍ ତଃୟ୍ ସଃହ୍ରିଦିଲା ପବିତ୍ର ଆଦେସ୍ ତଃୟ୍ହୁଣି ବାଉଳ୍ତା ବାଦୁଲେ ମୁଳେ ହୁଣି ସେ ବାଟ୍ ଜାଣି ନଃରିଲେକ୍ ସେମଃନ୍କେ ନିକ ଅୟ୍ଲି ହୁଣି ।
kááw weerindo bodaniyakon boosh imets S'ayin tzaziyo shuutso maants bo anoniyere kááwi weerindo dananiyere bo ooro k'anefe b́ teshi boosha.
a bi ni mha u mba ni na toh dae ma na u mba toh nda la kwma djur ni kon tsratsra wa mba kano ba
Понеже по-добре би било за тях да не бяха познали пътя на правдата, отколкото след като са го познали, да се отвърнат от предадената на тях света заповед.
Kini mahimong mas maayo pa alang kanila nga wala masayod sa paagi sa pagkamatarong kaysa nasayod niini ug mopalayo gikan sa balaang kasugoan nga gihatod ngadto kanila.
Kay alang kanila maayo pa lamang unta hinoon nga wala sila mahibalo sa dalan sa pagkamatarung kay sa motalikod sila tapus mahibalo niini, motalikod gikan sa balaang sugo nga gitugyan kanila.
ᎤᏟᏰᏃ ᎣᏏᏳ ᎢᏳᎾᎵᏍᏓᏁᏗ ᏱᎨᏎᎢ ᏄᏂᎦᏙᎥᏒᎾ ᏱᎨᏎ ᏚᏳᎪᏛ ᎦᏅᏅᎢ, ᎠᏃ ᎤᏂᎦᏙᎥᏒᎯ ᎨᏒ ᏯᎾᎦᏔᎲ ᏱᏚᏂᏲᏍᎦ ᎦᎸᏉᏗᏳ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎾᏍᎩ ᏗᎨᏥᏲᎯᏎᎸᎯ.
Kukanakhala bwino akanapanda kudziwa njira ya chilungamo, koposa ndi kuyileka atadziwa lamulo loyera limene Mulungu anawapatsa.
Acukba vekia khyangea phäh ta, ngsungpyunnaka mawng ngja lü ngcingcaihkia ngthupet hawih bea kthaka, am ami ksing xa hin daw bawk ve.
Toenghaih loklam panoek o pacoengah, nihcae khaeah paek ih kaciim lokpaekhaih angqoi taak ving pongah loe, panoek o ai ngala soe nahaeloe nihcae han hoih kue tih.
Duengnah longpuei te a ming uh tih amih taengah olpaek cim a paek lamkah a bal uh lakah ming mueh la a om te amih ham then ngai.
Duengnah longpuei te a ming uh tih amih taengah olpaek cim a paek lamkah a bal uh lakah ming mueh la a om te amih ham then ngai.
Dyngnaak lam ce ami sim awh a mingmih a venawh peek na ak awm ak ciim awipeek ce ami hquut anglakawhtaw a mami sim ngala mantaw a mingmih aham nep khqoet hlai hy.
Banghangziam cile thutang suana lampi he a, amate kung a ki ap thupiak thiangtho pan a pialkik uh sang in, bangma a he ngawl vet in om uh hile, amate atu in phazaw hi.
Amahon chonphatna lampi chu ahet uva chujouva hinkho thenga hin ding thupeh nahsah louva abol sanguvin, chonphatna lampi chu anahetlou beh u hihenlang hileh phajo ngap ding ahi.
Bangkongtetpawiteh, lannae lamthung panue nahlangva, maimouh koe na poe e kathounge kâpoelawk hah hnamthun takhai hlak teh hote hah panuek laipalah awm pawiteh ahnimouh hanlah bet ahawihnawn.
他们晓得义路，竟背弃了传给他们的圣命，倒不如不晓得为妙。
他們曉得義路，竟背棄了傳給他們的聖命，倒不如不曉得為妙。
宁愿原本就不知道何为真理之道，也不要在知道后又背弃它们给予你的神圣指示。
因為不認識正義之道，比認識後 而又背棄那傳授給他們的聖誡命，為他們倒好得多。
Pakuŵa ikaliji mmbaya kwa ŵanyawo iŵaga ngakanalimanyilile litala lyambone paujo pa Akunnungu, kupunda kulimanyilila, nipele kulileka ni kulipotesya lilajisyo lyaliswela lyapegwilwe.
ⲛⲁⲛⲉⲥ ⲅⲁⲣ ⲛⲱⲟⲩ ⲡⲉ ⳿ⲙⲡⲟⲩⲥⲟⲩⲉⲛ ⳿ⲫⲙⲱⲓⲧ ⳿ⲛⲧⲉ ϯⲙⲉⲑⲙⲏⲓ ⳿ⲉϩⲟⲧⲉ ⲉⲧⲁⲩⲥⲟⲩⲱⲛϥ ⳿ⲛⲥⲉⲧⲁⲥⲑⲟ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϯⲉⲛⲧⲟⲗⲏ ⲉⲑⲟⲩⲁⲃ ⲉⲧⲁⲩⲧⲏⲓⲥ ⳿ⲉⲧⲟⲧⲟⲩ.
ⲥⲥⲟⲧⲡ ⲅⲁⲣ ⲛⲁⲩ ⲉⲛⲉⲙⲡⲟⲩⲥⲟⲩⲉⲛ ⲧⲉϩⲓⲏ ⲛⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛϩⲟⲩⲟ ⲉⲣⲟⲥ ⲛⲥⲉⲥⲟⲩⲱⲛⲥ ⲛⲥⲉⲕⲟⲧⲟⲩ ⲉⲡⲁϩⲟⲩ ⲉⲃⲟⲗ ϩⲛ ⲧⲉⲛⲧⲟⲗⲏ ⲉⲧⲟⲩⲁⲁⲃ ⲛⲧⲁⲩⲧⲁⲁⲥ ⲉⲧⲟⲟⲧⲟⲩ
ⲥⲥⲟⲧⲡ̅ ⲅⲁⲣ ⲛⲁⲩ ⲉⲛⲉⲙ̅ⲡⲟⲩⲥⲟⲩⲛ̅ⲧⲉϩⲓⲏ ⲛ̅ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲛ̅ϩⲟⲩⲟ ⲉⲧⲣⲉⲩⲥⲟⲩⲱⲛⲥ̅ ⲛ̅ⲥⲉⲕⲧⲟⲟⲩ ⲉⲃⲟⲗ ϩⲛ̅ⲧⲉⲛⲧⲟⲗⲏ ⲉⲧⲟⲩⲁⲁⲃ ⲛ̅ⲧⲁⲩⲧⲁⲁⲥ ⲉⲧⲟⲟⲧⲟⲩ.
ⲚⲀⲚⲈⲤ ⲄⲀⲢ ⲚⲰⲞⲨ ⲠⲈ ⲘⲠⲞⲨⲤⲞⲨⲈⲚ ⲪⲘⲰⲒⲦ ⲚⲦⲈϮⲘⲈⲐⲘⲎⲒ ⲈϨⲞⲦⲈ ⲈⲦⲀⲨⲤⲞⲨⲰⲚϤ ⲚⲤⲈⲦⲀⲤⲐⲞ ⲈⲂⲞⲖ ϦⲈⲚϮⲈⲚⲦⲞⲖⲎ ⲈⲐⲞⲨⲀⲂ ⲈⲦⲀⲨⲦⲎⲒⲤ ⲈⲦⲞⲦⲞⲨ.
Bilo bi im doista bolje da nisu spoznali puta pravednosti, negoli, pošto ga spoznaše, okrenuti leđa svetoj zapovijedi koja im je predana.
Lépe by zajisté jim bylo nepoznávati cesty spravedlnosti, nežli po nabytí známosti odvrátiti se od vydaného jim svatého přikázaní.
Lépe by zajisté jim bylo nepoznávati cesty spravedlnosti, nežli po nabytí známosti odvrátiti se od vydaného jim svatého přikázání.
Pro takové by bylo lepší, kdyby tu pravou cestu vůbec nepoznali, než když se po jejím poznání od Božího poselství odvrátili.
Thi bedre havde det været dem ikke at have erkendt Retfærdighedens Vej end efter at have erkendt den at vende sig bort fra det hellige Bud, som var blevet dem overgivet.
Thi bedre havde det været dem ikke at have erkendt Retfærdighedens Vej end efter at have erkendt den at vende sig bort fra det hellige Bud, som var blevet dem overgivet.
Thi bedre havde det været dem ikke at have erkendt Retfærdighedens Vej end efter at have erkendt den at vende sig bort fra det hellige Bud, som var blevet dem overgivet.
ଦରମ୍ ଚଲାଚଲ୍ତି କର୍ବା ବାଟ୍ ସେମନ୍ କେବେ ଜାନିନରଇଲେ ତାକର୍ ପାଇ ନିକ ଅଇତା । ମାତର୍ ସେମନ୍ ଏବେ ଲକ୍ମନ୍ ସିକିଆ ପାଇରଇବା ପର୍ମେସରର୍ ନିୟମ୍ ଚାଡିଦେଇଆଚତ୍ ।
Dine obedo nigi maber moloyo ka dine ok gingʼeyo yor ngima makare, moloyo ngʼeyogo eka bangʼe gidok chien giweyo chik mane omigi.
Nichali kubota kuti kabayandokkede kabatabwizi pe bululami kwinda kuti wabuziba mpawo wazobusiya wazwa mumulawo Uusalala wakali wasisigwa kulimbabo.
Want het ware hun beter, dat zij den weg der gerechtigheid niet gekend hadden, dan dat zij, dien gekend hebbende, weder afkeren van het heilige gebod, dat hun overgegeven was.
Want beter was het voor hen, de weg der gerechtigheid niet te hebben gekend, dan het heilig gebod, dat ze kregen, wèl te kennen, maar het de rug toe te keren.
Want het ware hun beter, dat zij den weg der gerechtigheid niet gekend hadden, dan dat zij, dien gekend hebbende, weder afkeren van het heilige gebod, dat hun overgegeven was.
For it were better for them not to have known the way of righteousness, than having known it, to turn back from the holy commandment delivered to them.
For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.
For it would be better for them not to have known the way of righteousness, than, after having known it, to turn from the holy commandment delivered to them.
It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.
For it would have been better for them to have had no knowledge of the way of righteousness, than to go back again from the holy law which was given to them, after having knowledge of it.
It would have been better for them not to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was passed on to them.
For it would have been better for them not to have known the way of justice than, after acknowledging it, to turn away from that holy commandment which was handed on to them.
For it were better for them not to have known the way of righteousness, than having known [it] to turn back from the holy commandment delivered to them.
For it had been better for them not to have known the way of justice, than after they have known it, to turn back from that holy commandment which was delivered to them.
For it would have been better for them not to have really known the way of the righteousness, than having really known it to turn back from the holy commandment delivered to them.
It would have been better not to have known the right way of truth, than to have known it and then turn away from the sacred instructions they'd been given.
For it had bene better for them, not to haue acknowledged the way of righteousnes, then after they haue acknowledged it, to turne from the holy commandement giuen vnto them.
For it was better for them not to have known the way of righteousness, than, having known it, to turn away from the holy commandment which has been delivered unto them.
For it had been better for them never to have been acquainted with the way of righteousness, than, after knowing it, to have turned aside from the holy commandment delivered unto them.
for it had been better for them not to have known the way of righteousness, than when they knew it, to turn from the holy commandment delivered to them.
For it had been better for them not to have known the way of righteousness, than, after they have known [it], to turn from the holy commandment delivered unto them.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered to them.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
for it were better to them not to have acknowledged the way of righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,
Therefore, it has been better for them not to have known the way of righteousness, than having known it, turn away from the holy commandment delivered to them.
Indeed it would have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn back from the holy command delivered to them.
For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
For it would be better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered to them.
For it would have been better for them not to have known the way of righteousness, than, after having known it, to turn from the holy commandment delivered to them.
It would, indeed, have been better for them not to have known the way of righteousness, than, after knowing it, to turn away from the holy command delivered to them.
It would, indeed, have been better for them not to have known the way of righteousness, than, after knowing it, to turn away from the holy command delivered to them.
For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them.
For, better, had it been for them—not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.
Better for it was being for them not to have known the way of righteousness than having known [it] (to have turned *N(k)O*) from the having been delivered to them holy commandment.
greater for to be it/s/he not to come to know the/this/who road the/this/who righteousness or to come to know (to return *N(k)O*) out from the/this/who to deliver it/s/he holy commandment
For it had been more tolerable for them not to have known the way of righteousness, than, when they knew, to turn backward from the holy commandment delivered to them.
For it would have been better for them, not to have known the way of righteousness, than after having known it, to turn back from the holy commandment that was delivered to them.
[Because God will severely punish them], it would have been better for them if they had never known what it means to live in a righteous way. It is too bad that although they knew [how to live in a righteous way], they stopped doing the things that God commanded people to do, the things that [were] taught to them ([by us apostles/by Christ]) {that ([we apostles/Christ]) taught to them}.
It would, indeed, have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn away from the holy Command delivered to them.
It would have been better for them not to know the way of righteousness than to know it and turn away from the holy commandment delivered to them.
For it had been better for them not to have known the way of righteousness, than, after they have known [it], to turn from the holy commandment delivered to them.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered to them.
For it would have been better for them not to have fully known the way of righteousness, than, after knowing it, to turn back from the holy commandments in which they were instructed.
For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
For it would be better for them not to have known the way of righteousness, than after knowing it, to turn back from the holy commandment delivered to them.
For it was betere to hem to not knowe the weie of riytwisnesse, than to turne ayen aftir the knowyng, fro that hooli maundement that was bitakun to hem.
for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,
Ĉar estus por ili pli bone ne ekkoni la vojon de justeco, ol, ekkoninte ĝin, returni sin for de la sankta ordono al ili transdonita.
Anyo na wo be womenya dzɔdzɔenyenye ƒe mɔ o tsɔ wu be woanyae, eye woatrɔ megbe ade sedede kɔkɔe si wotsɔ de asi na wo.
Sillä se olis heille parempi ollut, ettei he vanhurskauden tietä tunteneetkaan olisi, kuin että he tunsivat sen ja poikkesivat pois pyhästä käskystä, joka heille annettu oli.
Parempi olisi heille ollut, etteivät olisi tulleet tuntemaan vanhurskauden tietä, kuin että sen tunnettuaan kääntyvät pois heille annetusta pyhästä käskystä.
Want het ware hun beter den weg der rechtvaardigheid niet gekend te hebben, dan dien gekend hebbende, zich af te keeren van het heilig gebod dat hun was overgeleverd.
En effet mieux valait pour eux n'avoir pas connu la voie de la justice, que de retourner en arrière, après l'avoir connue, en abandonnant la loi sainte qui leur avait été enseignée.
Car il vaut mieux pour eux ne pas avoir connu la voie de la justice, qu'après l'avoir connue, se détourner du saint commandement qui leur a été livré.
car il leur aurait mieux valu n’avoir pas connu la voie de la justice, que de se détourner, après l’avoir connue, du saint commandement qui leur avait été donné;
Car il leur eût mieux valu n'avoir pas connu la voie de la justice, qu'après l'avoir connue se détourner du saint commandement qui leur avait été donné.
Il eût mieux valu pour eux de ne pas connaître la voie de la justice, que de l’avoir connue et de revenir ensuite en arrière, s’éloignant du saint commandement qui leur avait été donné.
Car mieux valait pour eux n’avoir pas connu la voie de la justice, que de se détourner, après l’avoir connue, du saint commandement qui leur avait été donné.
En effet mieux valait pour eux n’avoir pas connu la voie de la justice, que de retourner en arrière, après l’avoir connue, en abandonnant la loi sainte qui leur avait été enseignée.
il leur eût mieux valu n'avoir point connu la voie de la justice, que de se détourner, après l'avoir connue, du saint commandement qui leur a été enseigné.
Car il leur eût mieux valu de n'avoir point connu la voie de la justice, que de se détourner, après l'avoir connue, du saint commandement qui leur avait été donné.
car il leur valait mieux n'avoir point connu la voie de la justice, que de se détourner, une fois qu'ils l'avaient connue, du saint commandement qui leur avait été transmis;
Il leur aurait mieux valu ne pas avoir connu la voie de la justice que de se détourner, après l'avoir connue, du saint commandement qui leur a été transmis.
Il leur eût mieux valu n'avoir pas connu la voie de la justice, que de se détourner, après l'avoir connue, du saint commandement qui leur avait été transmis.
Istti xiillotetha oge shaaki eridape guye isttas imettida geesha azazozape guye simmanape istti kase he xiillotetha ogeza erontta aggidakko isttas lo7oko shin.
Ja es wäre ihnen besser, sie hätten den Weg der Gerechtigkeit nicht erkannt, als daß sie sich nun, nachdem sie ihn erkannt, wieder abgewandt haben von dem heiligen Gebot, das ihnen überliefert worden ist.
Denn es wäre besser für sie, sie hätten nie den Weg zur Gerechtigkeit kennengelernt, als daß sie ihn erkannten und dann wiederum sich abwandten vom heiligen, ihnen übergebenen Gebote.
Denn es wäre ihnen besser, den Weg der Gerechtigkeit nicht erkannt zu haben, als, nachdem sie ihn erkannt haben, umzukehren von dem ihnen überlieferten heiligen Gebot.
Denn es wäre ihnen besser, den Weg der Gerechtigkeit nicht erkannt zu haben, als, nachdem sie ihn erkannt haben, umzukehren von dem ihnen überlieferten heiligen Gebot.
Denn es wäre besser für sie, sie hätten den Weg der Gerechtigkeit nicht kennen gelernt, als daß sie ihn erkannt, und sich dann von dem ihnen mitgeteilten heiligen Gebote wieder abgewendet haben.
Denn es wäre ihnen besser, daß sie den Weg der Gerechtigkeit nicht erkannt hätten, denn daß sie ihn erkennen und sich kehren von dem heiligen Gebot, das ihnen gegeben ist.
Denn es wäre ihnen besser, daß sie den Weg der Gerechtigkeit nicht erkannt hätten, als daß sie erkennen und sich kehren von dem heiligen Gebot, das ihnen gegeben ist.
Denn es wäre besser für sie gewesen, sie hätten den Weg der Gerechtigkeit überhaupt nicht kennengelernt, als daß sie sich nach erlangter Erkenntnis von dem ihnen mitgeteilten heiligen Gebot wieder abgewandt haben.
Denn es wäre für sie besser, daß sie den Weg der Gerechtigkeit nie erkannt hätten, als daß sie nach erlangter Erkenntnis sich wieder abwenden von dem ihnen überlieferten heiligen Gebot.
Denn es wäre ihnen besser gewesen, wenn sie den Weg der Gerechtigkeit nicht erkannt hätten, als daß sie, nachdem sie ihn erkannt, von dem heiligen Gebot, das ihnen gegeben ist, sich wieder abkehren.
Nĩ kaba matangĩamenyete njĩra ya ũthingu, gũkĩra kũmĩmenya na magacooka kũhutatĩra watho ũrĩa mũtheru maatigĩirwo.
Entti xillotetha ogiya eri simmidi aggeyssafe koyrottidi geeshsha kiitta eronnaako enttaw lo77oshin.
Bi ya ki den bandi mi tegima sanu den baa tu bipo ki cie ban bandi ki go lebidi ki ŋa ban den baa ya balimaama n gagidi ki ŋaniyeni.
Lan danba bo ya k ban t m ɔnkundi sanu, bani n ŋan yeni ban bandi l sanu, k gɔ daan u tienu maama yaal k bo tund'byeni.
κρειττον γαρ ην αυτοις μη επεγνωκεναι την οδον της δικαιοσυνης η επιγνουσιν επιστρεψαι εκ της παραδοθεισης αυτοις αγιας εντολης
Επειδή καλήτερον ήτο εις αυτούς να μη γνωρίσωσι την οδόν της δικαιοσύνης, παρά αφού εγνώρισαν να επιστρέψωσιν εκ της παραδοθείσης εις αυτούς αγίας εντολής.
κρειττον γαρ ην αυτοις μη επεγνωκεναι την οδον της δικαιοσυνης η επιγνουσιν επιστρεψαι εκ της παραδοθεισης αυτοις αγιας εντολης
κρειττον γαρ ην αυτοισ μη επεγνωκεναι την οδον τησ δικαιοσυνησ η επιγνουσιν επιστρεψαι εκ τησ παραδοθεισησ αυτοισ αγιασ εντολησ
κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης ἢ ἐπιγνοῦσιν ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.
κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ ἐπιγνοῦσιν ὑποστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.
κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης ἢ ἐπιγνοῦσιν ⸀ὑποστρέψαιἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς·
κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης ἢ ἐπιγνοῦσιν (ὑποστρέψαι *N(k)O*) ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.
κρειττον γαρ ην αυτοις μη επεγνωκεναι την οδον της δικαιοσυνης η επιγνουσιν επιστρεψαι εκ της παραδοθεισης αυτοις αγιας εντολης
Κρεῖττον γὰρ ἦν αὐτοῖς, μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ ἐπιγνοῦσιν, ὑποστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.
κρειττον γαρ ην αυτοις μη επεγνωκεναι την οδον της δικαιοσυνης η επιγνουσιν επιστρεψαι εκ της παραδοθεισης αυτοις αγιας εντολης
Κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ ἐπιγνοῦσιν ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.
κρειττον γαρ ην αυτοις μη επεγνωκεναι την οδον της δικαιοσυνης η επιγνουσιν επιστρεψαι εκ της παραδοθεισης αυτοις αγιας εντολης
Κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ ἐπιγνοῦσιν ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.
κρειττον γαρ ην αυτοις μη επεγνωκεναι την οδον της δικαιοσυνης η επιγνουσιν επιστρεψαι εκ της παραδοθεισης αυτοις αγιας εντολης
κρειττον γαρ ην αυτοις μη επεγνωκεναι την οδον της δικαιοσυνης η επιγνουσιν επιστρεψαι εκ της παραδοθεισης αυτοις αγιας εντολης
κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ ἐπιγνοῦσιν ὑποστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.
κρειττον γαρ ην αυτοις μη επεγνωκεναι την οδον της δικαιοσυνης η επιγνουσιν υποστρεψαι εκ της παραδοθεισης αυτοις αγιας εντολης
κρειττον γαρ ην αυτοις μη επεγνωκεναι την οδον της δικαιοσυνης η επιγνουσιν επιστρεψαι εκ της παραδοθεισης αυτοις αγιας εντολης
κρεῖσσον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης ἢ ἐπιγνοῦσιν ὑποστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.
ଦର୍ମଗାଲି ମ୍ୟାଚେ ଆତ୍ତେ ବିଃକ୍ନେ ପବିତ୍ର ସିକ୍ୟାବାନ୍ ସ୍ଲ ଡିଂନେ ବାନ୍ ନିମାଣ୍ଡା ଡିଂଏ ଆତେନ୍ ଅଃନାଡିଗ୍ ମାମ୍ୟାନେ ମାଲେ ନିମାଣ୍ଡା ପାଡିଂ ।
કારણ કે ન્યાયીપણાનો માર્ગ જાણ્યાં પછી તેઓને જે પવિત્ર આજ્ઞા આપવામાં આવી હતી તેમાંથી પાછા ફરવું, એ કરતાં તેઓ તે માર્ગ વિષે અજાણ્યા રહ્યા હોત તો સારું હોત.
Sa ta pi bon pou li si l' pa t' janm konnen chemen dwat la, pase pou, lè li fin konnen l' lan, li vire do bay kòmandman li te resevwa nan men Bondye a.
Paske li ta pi bon pou yo pa t konnen chemen ladwati a, olye yo vin konnen l, pou vire kite kòmandman sen ki te livre a yo menm nan.
मेरे कहण का मतलब यो सै, के परमेसवर उन माणसां ताहीं घणा दण्ड देवैगा जो मसीह ताहीं छोड़ देवै सै, उन माणसां तै ज्यादा जो उस ताहीं कदे न्ही अपणादे, उन खात्तर यो ठीक होन्दा के वो कदे न्ही जाणते के धार्मिकता का जीवन किस तरियां जीणा सै, उन ताहीं बेरा सै के सही के सै, पर वो परमेसवर के हुकम नै कोनी मानते जो हम प्रेरितां नै उन ताहीं सिखाये सै।
Zai fi musu kyau da ba su taɓa sanin hanyar adalci ba, fiye da a ce sun sani sa’an nan su juya bayansu ga umarni mai tsarkin nan da aka ba su.
Da ma zai fi masu kada su san hanyar adalci da su san ta amma sa'annan su juya daga ka'ida mai tsarki wanda aka damka masu.
Ina ua ike ole lakou i ka aoao o ka pono, e aho no ia, mamua o ko lakou ike ana, a mahope iho haalele i ka olelo hemolele i haawiia mai na lakou.
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क्योंकि धार्मिकता के मार्ग का न जानना ही उनके लिये इससे भला होता, कि उसे जानकर, उस पवित्र आज्ञा से फिर जाते, जो उन्हें सौंपी गई थी।
उत्तम तो यही होता कि उन्हें धार्मिकता के मार्ग का अहसास ही न हुआ होता बजाय इसके कि वह उसे जानने के बाद जो पवित्र आज्ञा उन्हें सौंपी गई थी उससे मुंह मोड़ते.
Mert jobb volna rájuk nézve, ha meg sem ismerték volna az igazság útját, minthogy megismerve elpártoljanak a nekik adott szent parancsolattól.
Mert jobb volna rájok nézve, ha meg sem ismerték volna az igazság útját, mint hogy megismervén, elpártoljanak a nekik adott szent parancsolattól.
Betra hefði verið fyrir hann að kynnast aldrei Kristi, en að kynnast honum og snúa síðan bakinu við hinum heilögu boðorðum, sem honum voru gefin.
Ọ gaara akara ha mma ma ọ bụrụ na ha amataghị ụzọ ezi omume, karịa na ha matara ya, mesịa gbakụta iwu ahụ dị nsọ nyere ha azụ.
Nasaysayaat pay koma no saanda laengen a naammoan ti dalan ti kinalinteg ngem ti naammoanda ket tallikodanda ti nasantoan a bilin a naidanon kadakuada.
Lebih baik orang-orang semacam itu tidak pernah mengenal jalan benar dari Allah, daripada mereka mengenalnya, tetapi kemudian tidak mau mengikuti perintah-perintah yang diberikan Allah kepada mereka.
Akan lebih baik jika tidak mengetahui jalan kebenaran yang benar, daripada mengetahuinya dan kemudian berpaling dari instruksi sakral yang sudah diberikan kepada mereka.
Karena itu bagi mereka adalah lebih baik, jika mereka tidak pernah mengenal Jalan Kebenaran dari pada mengenalnya, tetapi kemudian berbalik dari perintah kudus yang disampaikan kepada mereka.
Lebih baik kalau dia belum pernah mengetahui ajaran benar dari Allah, daripada sudah mengetahui ajaran itu tetapi menolaknya.
Aza izipiie antu nianso aza ahite kumilinga inzila a tai ane kukila kumilinga ni uugwa hangi kumaleka imalagiilyo ni melu nai inkiilgwe.
Imperocchè meglio era per loro non aver conosciuta la via della giustizia, che, dopo aver[la] conosciuta, rivolgersi indietro dal santo comandamento che era loro stato dato.
Meglio sarebbe stato per loro non aver conosciuto la via della giustizia, piuttosto che, dopo averla conosciuta, voltar le spalle al santo precetto che era stato loro dato.
Perché meglio sarebbe stato per loro non aver conosciuta la via della giustizia, che, dopo averla conosciuta, voltar le spalle al santo comandamento ch’era loro stato dato.
Sarki daki wamu donkino ticukum ti runta datti ba, ida teki we sa wa rusan in tini wadi ku gamirka wa ceki utarsa utize tiginome tilau.
義の道を知りて、その傳へられたる聖なる誡命を去り往かんよりは寧ろ義の道を知らぬを勝れりとす。
それを知った後で，自分たちに伝えられた聖なるおきてから後戻りするよりは，義の道を知らなかったほうが，彼らにとっては良かったでしょう。
義の道を心得ていながら、自分に授けられた聖なる戒めにそむくよりは、むしろ義の道を知らなかった方がよい。
義の道を知っていながら、自分に伝えられたそのきよい命令にそむくよりは、それを知らなかったほうが、彼らにとってよかったのです。
蓋義の道を知らざるは、寧之を知りて後、傳へられたる聖誡を遠ざかるよりは彼等に取りて優りし也。
ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଡରମ୍ମଗଡନ୍ ଆ ବର୍ନେଜି ଜନାଡାଲେ ତେତ୍ତେ ଆଇଡିଡନ୍ ମଡ଼ିର୍ ବର୍ନେଞ୍ଜି ଆଲ୍ଲେଡାଲେ ଆନ୍ନା ତଙର୍ଗଡ୍ ଆଜିର୍ତବନ୍ ସିଲଡ୍, ଆର୍ପାୟ୍ ତିଆତେ ଆଙ୍ଗିୟ୍ ଅଃଜ୍ଜନାଲଜି ଡେନ୍ ମନଙ୍ ଡେତେ ।
Are katan riꞌ we ta mat xretaꞌmaj ri bꞌe rech sukꞌal choch ri xretaꞌmaj, kꞌa te riꞌ kutzaq kan ri Tyoxalaj taqanik ri xya che.
Na'ankure fatgo avu'avamofo kama ke'za antahizama osu'neza, ruotge kasegema rutragazasina knarezantfa hisine.
ಅವರು ನೀತಿಮಾರ್ಗವನ್ನು ತಿಳಿದುಕೊಂಡ ಮೇಲೆ ತಮಗೆ ಕೊಡಲಾದ ಪವಿತ್ರ ಆಜ್ಞೆಯಿಂದ ತೊಲಗಿ ಹೋಗುವುದಕ್ಕಿಂತ ಆ ಮಾರ್ಗವನ್ನು ತಿಳಿಯದೆ ಇದ್ದಿದ್ದರೆ ಮೇಲಾಗಿತ್ತು.
ಅವರು ನೀತಿಮಾರ್ಗವನ್ನು ತಿಳಿದು ತಮಗೆ ಕೊಡಲ್ಪಟ್ಟ ಪರಿಶುದ್ಧ ಆಜ್ಞೆಯನ್ನು ಬಿಟ್ಟು ದೂರ ಹೋಗುವುದಕ್ಕಿಂತ ಆ ಮಾರ್ಗವನ್ನು ತಿಳಿಯದೆ ಹೋಗಿದ್ದರೆ ಚೆನ್ನಾಗಿತ್ತು.
Akili abhanu abho bhakasigile okumenya injila yo bhulengelesi kuliko okuimenya mbasubha lindi okusiga ebhilagilo ebhyelu ebhyo bhayanilwe.
Yehanogiwagwa avanu avo wasite ukhuyemanya enjela iya wayelweli, huba wale kalekhe uhulumanya ululagilo uluvalanche uluvapevilwe.
Ngaj'hifwaj'hili bhanu abhu ngabhabeleghe kuj'himanya nj'hela j'ha haki kuliko kuj'himanya na kisha kabhele kusileka amri takatifu sabhap'helibhu.
의의 도를 안 후에 받은 거룩한 명령을 저버리는 것보다 알지 못하는 것이 도리어 저희에게 나으니라
의의 도를 안 후에 받은 거룩한 명령을 저버리는 것보다 알지 못하는 것이 도리어 저희에게 나으니라
Ac wona nu selos elos funu tia etu inkanek suwohs, liki na in etu tari ac sifil forla liki mwe luti mutal ma itukyang nu selos.
Nikuvavile hande kwavo havasete nivave zivi inzila yaku luka kuhita kuiziva ni ku futatila mwi ntaelo ya kuluka iva letwa kuvali.
| چونکە باشتر بوو ڕێگای ڕاستودروستییان نەناسیبووایە، لەوەی ناسییان و دوایی لەو ڕاسپاردە پیرۆزەی پێیان درا هەڵگەڕانەوە. |
ଇଚିହିଁ ଦାର୍ମୁତି ଜିରୁ ପୁଞ୍ଜାନା ଏ଼ୱାରାକି ହେର୍ପି ଆ଼ହାମାନି ସୁଦୁ ହୁକୁମି ପିହ୍ନି କିହାଁ ଏ଼ଦାଆଁ ଏଚେଲାୱା ପୁଞ୍ଜାହିଲାଆତିହିଁ ନେହିଁ ଆ଼ତେମା ।
Melius enim erat illis non cognoscere viam justitiæ, quam post agnitionem, retrorsum converti ab eo, quod illis traditum est, sancto mandato.
Melius enim erat illis non cognoscere viam iustitiæ, quam post agnitionem, retrorsum converti ab eo, quod illis traditum est sancto mandato.
Melius enim erat illis non cognoscere viam iustitiæ, quam post agnitionem, retrorsum converti ab eo, quod illis traditum est sancto mandato.
Melius enim erat illis non cognoscere viam justitiæ, quam post agnitionem, retrorsum converti ab eo, quod illis traditum est, sancto mandato.
melius enim erat illis non cognoscere viam iustitiae quam post agnitionem retrorsum converti ab eo quod illis traditum est sancto mandato
Melius enim erat illis non cognoscere viam iustitiae, quam post agnitionem, retrorsum converti ab eo, quod illis traditum est sancto mandato.
Jo tiem būtu bijis labāki, kad tie taisnības ceļu nebūtu atzinuši, nekā, kad to bija atzinuši, nogriezties no tā svētā baušļa, kas tiem bija iedots.
Elingaki kozala malamu mingi mpo na bango koyeba te nzela ya bosembo, na esika ete, sima na bango koyeba nzela ya bosembo, basundola mibeko ya bule oyo epesamelaki bango.
कहालीकि सच्चायी को रस्ता ख नहीं जाननोच ओको लायी येको सी भलो होतो कि ओख जान क, ऊ पवित्र आज्ञा सी फिर जातो जो उन्ख सौंपी गयी होती।
Ekyandisinze be bantu abo obutategeerera ddala kkubo lya Mukama waffe ery’obutuukirivu, eriggya abantu mu kuzikirira, okusinga lwe bamala okulitegeera, ate ne bava ku biragiro ebitukuvu bye baaweebwa.
पला तो येई ऊँदा कि तिना खे धार्मिकता री बाटा रा एहसास ऊआ ई नि ऊँदा बजाए एतेरे कि से तिजी खे जाणने ते बाद जो पवित्र आज्ञा तिना गे सम्बाल़ी थी तिजी ते मूँ फेरी लंदे।
Fa tsara aminy raha tsy nahalala ny lalan’ ny fahamarinana toy izay hiala amin’ ny didy masìna natolotra azy, rehefa nahalala izany izy.
Ho nisoa t’ie tsy naharendreke i lalan-kavañonañey, ta te nanjo vaho niamboho i lily masiñe natolotsey.
തങ്ങൾക്ക് ഏല്പിച്ചുകിട്ടിയ വിശുദ്ധകല്പനയെ നീതിയുടെ വഴി അറിഞ്ഞശേഷം വിട്ടുകളയുന്നതിനേക്കാൾ അത് അറിയാതിരിക്കുന്നത് അവർക്ക് നന്നായിരുന്നു.
തങ്ങൾക്കു ഏല്പിച്ചുകിട്ടിയ വിശുദ്ധകല്പനയെ നീതിയുടെ വഴി അറിഞ്ഞശേഷം വിട്ടുകളയുന്നതിനെക്കാൾ അതു അറിയാതിരിക്കുന്നതു അവൎക്കു നന്നായിരുന്നു.
തങ്ങൾക്കു ഏല്പിച്ചുകിട്ടിയ വിശുദ്ധകല്പനയെ നീതിയുടെ വഴി അറിഞ്ഞശേഷം വിട്ടുകളയുന്നതിനെക്കാൾ അതു അറിയാതിരിക്കുന്നതു അവർക്കു നന്നായിരുന്നു.
നീതിമാർഗം തിരിച്ചറിഞ്ഞശേഷം തങ്ങൾക്കു ലഭിച്ച വിശുദ്ധകൽപ്പനയിൽനിന്നു പിൻവാങ്ങുന്നതിനെക്കാൾ, അവർ അത് അറിയാതിരിക്കുകയായിരുന്നു നല്ലത്.
Maramdi makhoina achumba chatpagi lambi adu khanglaga makhoida piba asengba yathang adudagi makhoina leithokkhibagi mahutta achumba chatpagi lambi adu khanglamdabana makhoigidamak henna pharamgadabani.
कारण त्यांना नीतिमत्त्वाचा मार्ग समजल्यावर, त्यांनी दिलेली पवित्र आज्ञा सोडून देऊन त्यांनी मागे फिरावे, हे होण्यापेक्षा, त्यांना त्याचे ज्ञान झाले नसते तर त्यांच्यासाठी ते बरे झाले असते.
ଧାର୍ମାନ୍ ହରା ସାରିକେଦ୍ତେ, ଏନାରେ ଏମାକାନ୍ ପାବିତାର୍ ଆନ୍ଚୁ ବାଗିତେୟାଃଏତେ, ଏନ୍ ହରା କାକ ସାରିକାରେ ଇନ୍କୁଆଃ ନାଗେନ୍ତେ ପୁରାଃ ବୁଗିନାଃ ହବାକାନ୍ତେୟାଃ ।
Bhene bhanganyabho mbaya bhakanaumanyanje gwene mpanda gwa akigo, nngabha kuumanya nileka malajilo ga ukonjelo gubhaposhelenje gala.
ဖြောင့်မတ်ခြင်းလမ်းစဉ်ကိုသိရှိလာပြီး နောက် မိမိတို့ခံယူရရှိထားသည့်သန့်ရှင်း မြင့်မြတ်သောအမိန့်ပညတ်ကိုစွန့်လွှတ် လိုက်ကြသည်ထက် ထိုတရားလမ်းကို မသိဘဲနေခြင်းကသူတို့အတွက်ပို၍ ကောင်း၏။-
ဖြောင့်မတ်ခြင်းတရားလမ်းကိုသိ၍၊ မိမိခံခဲ့ပြီး သော သန့်ရှင်း သော ပညတ်ကိုတဖန်စွန့်ပစ်သည်ထက်၊ ထိုလမ်းကိုမသိဘဲနေသော် သာ၍ကောင်း၏။
ဖြောင့်မတ် ခြင်းတရားလမ်းကိုသိ ၍၊ မိမိ ခံခဲ့ပြီး သော သန့်ရှင်း သော ပညတ် ကိုတဖန်စွန့်ပစ် သည်ထက် ၊ ထိုလမ်း ကိုမ သိ ဘဲနေသော် သာ၍ ကောင်း၏။
he pai ke mo ratou me i kore e matau ki te ara o te tika, i te matau a hei muri ka tahuri ke atu i te ture tapu kua tukua nei ki a ratou.
Kelemane taikhan pobitro niyom laga kotha khan jana pichete he namani kene thaka pora to, taikhan nimite to dharmik laga rasta najani kene thaka to he bhal thakise.
Kateng lampo maradi esa jengdang baat ha ah jat ano ngaak dattiila nang ebah kateng lampo ah mabah uh lalaan jatta bah eseethoon ang thengta.
Kwakuzakuba ngcono kubo ukungayazi indlela yokulunga, kulokuthi sebeyazi bafulathele imilayo engcwele ababeyiphiwe.
Ngoba ngabe kwaba ngcono kubo uba babengayazanga indlela yokulunga, kulokuthi sebeyazile bafulathele umlayo ongcwele onikelwe kibo.
Inoite bandu kati abo baitangite kwaa ndela ya haki kuliko kuitanga na boka po kuzileka kae amri takatifu zabapeilwe.
धार्मिकताको मार्गलाई जानेर तिनीहरूलाई दिइएको पवित्र आज्ञाहरूबाट फर्कनुभन्दा त तिनीहरूले धार्मिकताको मार्ग नै नजानेको भए असल हुने थियो ।
Ngayivi mbanga kwavi ngati ngavakotoka kumanya njila yeniyo ya kumganisa Chapanga kuliku kuyimanya na kangi kuyileka na kuyagisa malagizu gamsopi gevapokili.
For det var bedre for dem at de ikke hadde kjent rettferdighetens vei, enn at de kjente den og så vendte sig bort fra det hellige bud som var overgitt dem.
Ja, det hadde vært bedre at de aldri fikk innsikt i den rette måten å leve på, framfor først å lære Guds vilje å kjenne, og så etterpå vende ryggen til alt han befalte.
For det var betre for deim at dei ikkje hadde kjent rettferds veg, enn at dei kjende honom og so vende seg burt att frå det heilage bodet som var yvergjeve deim.
କାରଣ ଧାର୍ମିକତାର ମାର୍ଗ ଜାଣି ଆପଣାମାନଙ୍କ ନିକଟରେ ସମର୍ପିତ ପବିତ୍ର ଆଜ୍ଞାରୁ ବିମୁଖ ହେବା ଅପେକ୍ଷା ବରଂ ସେହି ମାର୍ଗ ନ ଜାଣିବା ସେମାନଙ୍କ ପକ୍ଷରେ ଭଲ ହୋଇଥାଆନ୍ତା।
Isaan karaa qajeelinaa beekanii ajaja qulqulluu isaanii kenname sanatti dugda galuu irra utuu duraanuu karaa qajeelinaa sana beekuu baatanii isaaniif wayya ture.
ਕਿਉਂ ਜੋ ਧਾਰਮਿਕਤਾ ਦਾ ਮਾਰਗ ਨਾ ਹੀ ਜਾਣਨਾ ਇਸ ਨਾਲੋਂ ਚੰਗਾ ਸੀ ਕਿ ਉਹ ਨੂੰ ਜਾਣ ਕੇ ਉਸ ਪਵਿੱਤਰ ਆਗਿਆ ਤੋਂ ਜੋ ਉਹਨਾਂ ਨੂੰ ਕੀਤੀ ਗਈ ਸੀ ਫਿਰ ਜਾਣ।
ଇନେକିଦେଂକି ଦାର୍ମି ହାଜ଼ି ପୁଞ୍ଜି ଜାର୍ ଲକୁ ଲାଗାଂ ହେଲାୟ୍ ଆତି ପୁଇପୁୟା ବଲ୍ତାଂ ବିନ୍ମୁମ୍ ଆନି ବାଟା ନଲେ ହେ ହାଜ଼ି ପୁନ୍ୱାକା ହେୱାର୍ତି ପାକ୍ୟାତ ହାରା ଆତାତ୍ମା ।
| زیرا که برای ایشان بهتر میبود که راه عدالت را ندانسته باشند از اینکه بعد از دانستن باردیگر از آن حکم مقدس که بدیشان سپرده شده بود، برگردند. |
| اگر چیزی دربارهٔ راه عدالت نمیدانست، برایش بهتر بود از اینکه آن را بشناسد و سپس به احکام مقدّسی که به او سپرده شده است، پشت پا بزند. |
Meiweri mbaka kwa womberi kuwera mewavimani ndiri nakamu njira yaimfiriziya Mlungu kuliku kuyimana shakapanu kuyileka na kulyagamiziya lilagaliru linanagala lyawapananitwi.
Mak eta, ma re sota asa duen al en pung, sang ar asa, ap wuki wei sang kusoned saraui, me re aleer.
Mak eta, ma re jota aja duen al en pun, jan ar aja, ap wuki wei jan kujoned jaraui, me re aleer.
Bo by im było lepiej, nie uznać drogi sprawiedliwości, niżeli poznawszy ją, odwrócić się od podanego im rozkazania świętego.
Lepiej byłoby, żeby nigdy nie usłyszał o Bożej drodze, niż żeby—poznawszy ją—odwrócił się od świętych Bożych przykazań.
Lepiej bowiem byłoby dla nich nie poznać drogi sprawiedliwości, aniżeli poznawszy ją, odwrócić się od przekazanego im świętego przykazania.
Porque melhor teria lhes sido se não tivessem conhecido o caminho da justiça do que, depois de conhecerem, terem se desviado do santo mandamento que havia lhes sido entregue.
Porque melhor lhes fôra não conhecerem o caminho da justiça, do que, conhecendo-o, desviarem-se do sancto mandamento que lhes fôra dado;
Porque melhor lhes fôra não conhecerem o caminho da justiça, do que, conhecendo-o, desviarem-se do santo mandamento que lhes fôra dado;
Já que Deus vai puni-los severamente, teria sido melhor eles nunca saberem o que significa agir de maneira justa, do que, depois de saberem como agir justamente, rejeitarem aquelas coisas que Deus manda que as pessoas façam, coisas que foram ensinadas a eles por nós apóstolos/Cristo {que nós apóstolos/Cristo ensinamos/ensinou a eles}.
Teria sido melhor que essa pessoa não tivesse conhecido o caminho da verdade, a tê-lo conhecido e ter se voltado contra os mandamentos sagrados que recebeu.
Pois seria melhor para eles não terem conhecido o caminho da retidão do que, depois de conhecê-lo, voltarem atrás em relação ao santo mandamento a eles entregue.
Ар фи фост май бине пентру ей сэ ну фи куноскут каля неприхэнирий декыт, дупэ че ау куноскут-о, сэ се ынтоаркэ де ла порунка сфынтэ каре ле фусесе датэ.
Fiindcă ar fi fost mai bine pentru ei să nu fi cunoscut calea dreptății, decât, după ce au cunoscut-o, să se întoarcă de la sfânta poruncă ce le-a fost dată.
Căci ar fi mai bine pentru ei să nu fi cunoscut calea dreptății, decât ca, după ce au cunoscut-o, să se întoarcă de la porunca sfântă care le-a fost dată.
Mete ma ara rahine dala masodꞌaꞌ matetuꞌ a ena, te ara dinggo, ma nda tao tungga dala maloleꞌ ma meumareꞌ a sa ena, fo Lamatuaꞌ parenda neu nggita, na, naa nda maloleꞌ sa. Malole lenaꞌ ara nda parna rahine dala ndoo-tetuꞌ a sa.
Лучше бы им не познать пути правды, нежели, познав, возвратиться назад от преданной им святой заповеди.
Ehwanzi wa aje abhantu ebho enga saga bhamnye idala lye lyoli nantele nazileshe ensomboenyinza zyabhapewilwe.
Dikna lampui hah an rieta, chongpêk inthieng pêk an ni suonûka, nûk an inhei nôk nêkin chu ariet reng an rietloi ni rese chu an ta rangin sa ôk atih.
teSAM pakSe dharmmapathasya jJAnAprApti rvaraM na ca nirddiSTAt pavitravidhimArgAt jJAnaprAptAnAM parAvarttanaM|
তেষাং পক্ষে ধৰ্ম্মপথস্য জ্ঞানাপ্ৰাপ্তি ৰ্ৱৰং ন চ নিৰ্দ্দিষ্টাৎ পৱিত্ৰৱিধিমাৰ্গাৎ জ্ঞানপ্ৰাপ্তানাং পৰাৱৰ্ত্তনং|
তেষাং পক্ষে ধর্ম্মপথস্য জ্ঞানাপ্রাপ্তি র্ৱরং ন চ নির্দ্দিষ্টাৎ পৱিত্রৱিধিমার্গাৎ জ্ঞানপ্রাপ্তানাং পরাৱর্ত্তনং|
တေၐာံ ပက္ၐေ ဓရ္မ္မပထသျ ဇ္ဉာနာပြာပ္တိ ရွရံ န စ နိရ္ဒ္ဒိၐ္ဋာတ် ပဝိတြဝိဓိမာရ္ဂာတ် ဇ္ဉာနပြာပ္တာနာံ ပရာဝရ္တ္တနံ၊
tESAM pakSE dharmmapathasya jnjAnAprApti rvaraM na ca nirddiSTAt pavitravidhimArgAt jnjAnaprAptAnAM parAvarttanaM|
तेषां पक्षे धर्म्मपथस्य ज्ञानाप्राप्ति र्वरं न च निर्द्दिष्टात् पवित्रविधिमार्गात् ज्ञानप्राप्तानां परावर्त्तनं।
તેષાં પક્ષે ધર્મ્મપથસ્ય જ્ઞાનાપ્રાપ્તિ ર્વરં ન ચ નિર્દ્દિષ્ટાત્ પવિત્રવિધિમાર્ગાત્ જ્ઞાનપ્રાપ્તાનાં પરાવર્ત્તનં|
teṣāṁ pakṣe dharmmapathasya jñānāprāpti rvaraṁ na ca nirddiṣṭāt pavitravidhimārgāt jñānaprāptānāṁ parāvarttanaṁ|
tēṣāṁ pakṣē dharmmapathasya jñānāprāpti rvaraṁ na ca nirddiṣṭāt pavitravidhimārgāt jñānaprāptānāṁ parāvarttanaṁ|
teShAM pakShe dharmmapathasya j nAnAprApti rvaraM na cha nirddiShTAt pavitravidhimArgAt j nAnaprAptAnAM parAvarttanaM|
ತೇಷಾಂ ಪಕ್ಷೇ ಧರ್ಮ್ಮಪಥಸ್ಯ ಜ್ಞಾನಾಪ್ರಾಪ್ತಿ ರ್ವರಂ ನ ಚ ನಿರ್ದ್ದಿಷ್ಟಾತ್ ಪವಿತ್ರವಿಧಿಮಾರ್ಗಾತ್ ಜ್ಞಾನಪ್ರಾಪ್ತಾನಾಂ ಪರಾವರ್ತ್ತನಂ|
តេឞាំ បក្ឞេ ធម៌្មបថស្យ ជ្ញានាប្រាប្តិ រ្វរំ ន ច និទ៌្ទិឞ្ដាត៑ បវិត្រវិធិមាគ៌ាត៑ ជ្ញានប្រាប្តានាំ បរាវត៌្តនំ។
തേഷാം പക്ഷേ ധർമ്മപഥസ്യ ജ്ഞാനാപ്രാപ്തി ർവരം ന ച നിർദ്ദിഷ്ടാത് പവിത്രവിധിമാർഗാത് ജ്ഞാനപ്രാപ്താനാം പരാവർത്തനം|
ତେଷାଂ ପକ୍ଷେ ଧର୍ମ୍ମପଥସ୍ୟ ଜ୍ଞାନାପ୍ରାପ୍ତି ର୍ୱରଂ ନ ଚ ନିର୍ଦ୍ଦିଷ୍ଟାତ୍ ପୱିତ୍ରୱିଧିମାର୍ଗାତ୍ ଜ୍ଞାନପ୍ରାପ୍ତାନାଂ ପରାୱର୍ତ୍ତନଂ|
ਤੇਸ਼਼ਾਂ ਪਕ੍ਸ਼਼ੇ ਧਰ੍ੰਮਪਥਸ੍ਯ ਜ੍ਞਾਨਾਪ੍ਰਾਪ੍ਤਿ ਰ੍ਵਰੰ ਨ ਚ ਨਿਰ੍ੱਦਿਸ਼਼੍ਟਾਤ੍ ਪਵਿਤ੍ਰਵਿਧਿਮਾਰ੍ਗਾਤ੍ ਜ੍ਞਾਨਪ੍ਰਾਪ੍ਤਾਨਾਂ ਪਰਾਵਰ੍ੱਤਨੰ|
තේෂාං පක්ෂේ ධර්ම්මපථස්ය ඥානාප්රාප්ති ර්වරං න ච නිර්ද්දිෂ්ටාත් පවිත්රවිධිමාර්ගාත් ඥානප්රාප්තානාං පරාවර්ත්තනං|
தேஷாம்’ பக்ஷே த⁴ர்ம்மபத²ஸ்ய ஜ்ஞாநாப்ராப்தி ர்வரம்’ ந ச நிர்த்³தி³ஷ்டாத் பவித்ரவிதி⁴மார்கா³த் ஜ்ஞாநப்ராப்தாநாம்’ பராவர்த்தநம்’|
తేషాం పక్షే ధర్మ్మపథస్య జ్ఞానాప్రాప్తి ర్వరం న చ నిర్ద్దిష్టాత్ పవిత్రవిధిమార్గాత్ జ్ఞానప్రాప్తానాం పరావర్త్తనం|
เตษำ ปกฺเษ ธรฺมฺมปถสฺย ชฺญานาปฺราปฺติ รฺวรํ น จ นิรฺทฺทิษฺฏาตฺ ปวิตฺรวิธิมารฺคาตฺ ชฺญานปฺราปฺตานำ ปราวรฺตฺตนํฯ
ཏེཥཱཾ པཀྵེ དྷརྨྨཔཐསྱ ཛྙཱནཱཔྲཱཔྟི ཪྻརཾ ན ཙ ནིརྡྡིཥྚཱཏ྄ པཝིཏྲཝིདྷིམཱརྒཱཏ྄ ཛྙཱནཔྲཱཔྟཱནཱཾ པརཱཝརྟྟནཾ།
| تیشاں پَکْشے دھَرْمَّپَتھَسْیَ جْناناپْراپْتِ رْوَرَں نَ چَ نِرْدِّشْٹاتْ پَوِتْرَوِدھِمارْگاتْ جْنانَپْراپْتاناں پَراوَرْتَّنَں۔ |
te. saa. m pak. se dharmmapathasya j naanaapraapti rvara. m na ca nirddi. s.taat pavitravidhimaargaat j naanapraaptaanaa. m paraavarttana. m|
Јер им беше боље да не познаше пут правде, неголи кад познаше да се врате натраг од свете заповести која им је предана.
Jer im bješe bolje da ne poznaše puta pravde, negoli kad poznaše da se vrate natrag od svete zapovijesti koja im je predana.
Go ne go ka nna botoka fa a ne a ise a ke a itse ka Keresete gotlhelele go na le go ithuta ka ga gagwe mme morago ga moo a bo a fapoga melao e e boitshepo e o e neetsweng.
Nokuti zvaiva nani kwavari kuti dai vaiva vasina kuziva nzira yekururama, pakuti vaziva vadzoke kubva pamurairo mutsvene wakakumikidzwa kwavari.
Zvaiva nani kwavari kuti dai vasina kumboziva havo nzira yokururama, pano kuti vaizive, ipapo vagozofuratira murayiro mutsvene wakanga wapiwa kwavari.
Лучше бо бе им не познати пути правды, нежели познавшым возвратитися вспять от преданныя им святыя заповеди.
Kajti zanje bi bilo bolje, da ne bi spoznali poti pravičnosti, kakor pa, potem ko so jo spoznali, da se obrnejo od svete zapovedi, ki jim je bila izročena.
Kajti bolje jim je bilo, da bi ne bili spoznali pota pravice, nego spoznavši obrniti se zopet od dane jim svete zapovedi.
Caina shinga nebalabula kwishiba nshila yabbululami, kupita kwileka kabali balenshibi mulawo waswepa Lesa ngwalabapa.
Intii ay jidka xaqnimada aqoon lahaayeen oo ay dib uga noqon lahaayeen amarka quduuska ah oo iyaga la siiyey, waxaa uga wanaagsanaan lahayd inayan aqoon jidkaas.
Porque mejor les hubiera sido no haber conocido el camino de la justicia, que después de haberlo conocido, tornarse atrás del santo mandamiento que les fue dado.
Mejor sería que nunca hubieran conocido el camino recto de la verdad, que haberlo conocido y luego apartarse de las sagradas instrucciones que se les dieron.
Porque más les valdría no haber conocido el camino de la justicia, que después de haberlo conocido, volverse atrás del santo mandamiento que les fue entregado.
Les hubiera sido mejor no conocer el camino de justicia que apartarse del santo Mandamiento que se les encomendó.
Mejor les fuera no haber conocido el camino de la justicia que renegar, después de conocerlo, el santo mandato que les fue transmitido.
Por lo que mejor les hubiera sido no haber conocido el camino de la justicia, que después de haber lo conocido, tornarse atrás del santo mandamiento que les fue dado.
Porque mejor les hubiera sido no haber conocido el camino de la justicia, que después de haberlo conocido, tornarse atrás del santo mandamiento que les fué dado.
Porque mejor les hubiera sido no haber conocido el camino de la justicia, que despues de haberlo conocido, tornarse atrás del santo mandamiento que les fué dado.
Porque mejor les hubiera sido no haber conocido el camino de la justicia, que volver a partir de la santa ley que les fue dada, después de haber tenido conocimiento de él.
Ingefaa watu hao kama wasingeifahamu njia ya haki kuliko kuifahamu na kisha tena kuziacha amri takatifu walizopewa.
Ingalikuwa afadhali kwao kama wasingalijua kamwe njia hiyo ya uadilifu kuliko kujua na kisha kuiacha na kupoteza amri takatifu waliyopokea.
Ingelikuwa afadhali kwao kama wasingeliijua kamwe njia ya haki, kuliko kuijua kisha wakaiacha ile amri takatifu waliyokabidhiwa.
Ty det hade varit bättre för dem att icke hava lärt känna rättfärdighetens väg, än att nu, sedan de hava lärt känna den, vända tillbaka, bort ifrån det heliga bud som har blivit dem meddelat.
Och hade dem bättre varit intet förståndit rättfärdighetenes väg, än, sedan de förstodo, vända sig ifrå det helga budet, som de anammat hade.
Ty det hade varit bättre för dem att icke hava lärt känna rättfärdighetens väg, än att nu, sedan de hava lärt känna den, vända tillbaka, bort ifrån det heliga bud som har blivit dem meddelat.
Sapagka't magaling pa sa kanila ang hindi nakakilala ng daan ng katuwiran, kay sa, pagkatapos na makakilala ito ay tumalikod sa banal na utos na ibinigay sa kanila.
Mas mabuti pang hindi nila nalaman ang daan ng katuwiran kaysa malaman ito at pagkatapos ay tumalikod sa banal na kautusang ibinigay sa kanila.
Bunua darwknv rinam lamtv nga chimula rimu tvkula, darwknv orto jiku nama bunugv vngkur gvla rimum kusvnga, vdwloka bunua darwkbv rinam lamtv nga chimu manamv alvyago kunyikv.
அவர்கள் நீதியின் பாதையை அறிந்தபின்பு தங்களுக்கு ஒப்புவிக்கப்பட்ட பரிசுத்த கட்டளையைவிட்டுவிலகுவதைவிட, அதை அறியாமல் இருந்தார்களானால் அவர்களுக்கு நலமாக இருக்கும்.
இவர்கள் நீதி வாழ்வின் வழியை அறியாதிருந்திருந்தால், அது இவர்களுக்கு அதிக நலமாயிருந்திருக்கும். ஏனெனில், இவர்கள் நீதி வாழ்வின் வழியை அறிந்த பின்பும், தங்களுக்குக் கொடுக்கப்பட்ட பரிசுத்த கட்டளைகளைவிட்டுத் திரும்பிப் போனார்களே.
వారు, నీతి మార్గాన్ని తెలుసుకున్న తరువాత తమకు అందిన పవిత్ర ఆజ్ఞ నుండి తప్పిపోవడం కన్నా అసలు ఆ మార్గం వారికి తెలియకుండా ఉండడమే మేలు.
He ko e meʻa ʻe lelei kiate kinautolu ʻoka ne ʻikai te nau ʻilo ʻae hala ʻoe māʻoniʻoni, ka ʻi heʻenau ʻilo ia, pea toe tafoki mei he fekau māʻoniʻoni naʻe tuku kiate kinautolu.
Çünkü doğruluk yolunu bilip de kendilerine emanet edilen kutsal buyruktan geri dönmektense, bu yolu hiç bilmemiş olmak onlar için daha iyi olurdu.
Sɛ anka wonnim Kristo koraa a, anka eye ma wɔn sen sɛ wobesua ne ho nsɛm na afei wɔbɛdan wɔn akyi akyerɛ mmara Kronkron a wɔde maa wɔn no.
Sɛ wɔnnim Kristo koraa a, anka ɛyɛ ma wɔn sene sɛ wɔbɛsua ne ho nsɛm na afei wɔbɛdane wɔn akyi akyerɛ mmara Kronkron a wɔde maa wɔn no.
Адже краще їм було не пізнавати дороги праведності, ніж, пізнавши, відвернутися від святої заповіді, яку їм передали.
Бо краще було б не пізнати їм дороги праведности, аніж, пізнавши, вернутись назад від пере́даної їм святої заповіді!
Лучче би їм було не пізнати дороги правди, як, пізнавши, одвернутись від переданої їм сьвятої заповіди.
क्यूँकि रास्तबाज़ी की राह का न जानना उनके लिए इससे बेहतर होता कि उसे जान कर उस पाक हुक्म से फिर जाते, जो उन्हें सौंपा गया था।
| چۈنكى ھەققانىيلىق يولىنى بىلىپ تۇرۇپ، ئۆزىگە يەتكۈزۈلگەن مۇقەددەس ئەمردىن يۈز ئۆرۈگەندىن كۆرە، بۇ يولنى ئەسلىدىنلا بىلمىگىنى ئەۋزەل بولاتتى. |
Чүнки һәққанийлиқ йолини билип туруп, өзигә йәткүзүлгән муқәддәс әмирдин йүз өрүгәндин көрә, бу йолни әслидинла билмигини әвзәл болатти.
Chünki heqqaniyliq yolini bilip turup, özige yetküzülgen muqeddes emrdin yüz örügendin köre, bu yolni eslidinla bilmigini ewzel bolatti.
Qünki ⱨǝⱪⱪaniyliⱪ yolini bilip turup, ɵzigǝ yǝtküzülgǝn muⱪǝddǝs ǝmrdin yüz ɵrügǝndin kɵrǝ, bu yolni ǝslidinla bilmigini ǝwzǝl bolatti.
chúng nó đã biết đường công bình, rồi lại lui đi về lời răn thánh đã truyền cho mình, thế thì thà rằng không biết là hơn.
chúng nó đã biết đường công bình, rồi lại lui đi về lời răn thánh đã truyền cho mình, thế thì thà rằng không biết là hơn.
Chẳng thà đừng biết gì về sự công chính, còn hơn là biết, rồi sau đó lại từ bỏ những điều răn thánh đã truyền cho mình.
lwale lunoghela avaanhu ndavule avuo ndeve navakakagwile isila ja kyang'haani kuliko kukagula na kukusileka indaghilo inyimike sino vakatavulilue.
Bila bulutidi mbote kuidi bawu mu kambu zaba nzila yi busonga vayi mbimbi bu bavengama mu yawu mu thangu bazaba yawu ayi baloza lutumunu lunlongo lolo baba vana.
Nítorí ìbá sàn fún wọn, kí wọn má mọ́ ọ̀nà òdodo, jù pé lẹ́yìn tí wọ́n mọ̀ ọ́n tán, kí wọn yípadà kúrò nínú òfin mímọ́ tí a fi fún wọn.
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