2-Peter 2:19
promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
Idin su nani uliru nworu ima lissosin li taop, ama inung ati mine acin nitwa ni nanzanghari. Bara unit kucin nimon ilenge na ileo likara nere.
| وَاعِدِينَ إِيَّاهُمْ بِٱلْحُرِّيَّةِ، وَهُمْ أَنْفُسُهُمْ عَبِيدُ ٱلْفَسَادِ. لِأَنَّ مَا ٱنْغَلَبَ مِنْهُ أَحَدٌ، فَهُوَ لَهُ مُسْتَعْبَدٌ أَيْضًا! |
| يَعِدُونَ هَؤُلاءِ بِالْحُرِّيَّةِ، وَهُمْ أَنْفُسُهُمْ عَبِيدٌ لِلْفَسَادِ! لأَنَّ الإِنْسَانَ يَصِيرُ عَبْداً لِكُلِّ مَا يَتَسَلَّطُ عَلَيْهِ وَيَغْلِبُهُ. |
| ܘܚܐܪܘܬܐ ܠܗܘܢ ܡܫܬܘܕܝܢ ܟܕ ܗܢܘܢ ܥܒܕܐ ܐܝܬܝܗܘܢ ܕܚܒܠܐ ܠܗܘ ܓܝܪ ܡܕܡ ܕܐܢܫ ܙܟܐ ܠܗ ܠܗܢܐ ܐܦ ܡܫܥܒܕ |
Ազատութիւն կը խոստանան անոնց, մինչդեռ իրե՛նք ստրուկներ են ապականութեան. որովհետեւ մէկը ինչ բանէ որ պարտուի, ստրուկ կ՚ըլլայ անոր:
এই ভণ্ড শিক্ষক সকলে তেওঁলোকক স্বাধীনতা দিয়াৰ প্ৰতিজ্ঞা কৰে, কিন্তু নিজেই সেই সকলো নিন্দনীয় কামৰ দাস হৈ থাকে। কাৰণ যিহে এজন মানুহক জয় কৰি পৰিচালনা কৰে, তেওঁ তাৰে দাস হয়।
Onlara azadlıq vəd edirlər, halbuki özləri pozğunluğun köləsidirlər. Çünki insan nəyə məğlub olarsa, onun köləsi olar.
cin manobo nin cor ciyan cerci, ci ki bwici canga fiye bwiran ke. nyori nii cange fiye dike kwob ner cere.
Libertate hæy promettatuz berac corruptionearen sclabo diradelaric, ecen norçaz nehor vençutu içan baita, hura haren sclabo eguin içan da.
Ilia da amo dunuma hahawane halegale lalalumu hou ima: ne ilegele sia: sa. Be fedege agoane, ilisu da amo wadela: i hou haguduga udigili hawa: hamosu dunu esala. Dilia dawa: ! Adi hou da dunuma osa: la heda: sea, amo dunu da amo hou ea udigili hawa: hamosu dunu esala.
তারা তাদের কাছে স্বাধীনতার প্রতিজ্ঞা করে, কিন্তু তারা ক্ষয়ের দাস; কারণ যে যার মাধ্যমে পরাজিত, সে তার দাস হয়।
এই ভণ্ড শিক্ষকেরা তাদের কাছে স্বাধীনতার প্রতিশ্রুতি দেয়, অথচ তারা নিজেরাই অনৈতিকতার ক্রীতদাস, কারণ মানুষের উপরে যা প্রভুত্ব করে, মানুষ তারই দাস।
तैना तैन लोकन सेइं ई वादो केरतन अगर तैना तैन केरि मनन, त तैना ज़ैन चातन तैन केरि बटतन, किजोकि तैन केरो कोई मालिक नईं। पन इन सच़्च़े, तैन एप्पू भी अपने बुरे रूवाज़ां केरे गुलामन, किजोकि ज़ै कोई चीज़ केरनेरो आदी त तै तैस केरनेरो गुलाम बनते।
झूठे गुरु लोकां जो दसदे न की सै जड़ा कुछ भी करणा चांदे न, सै करणे तांई उना जो अजादी है, हालांकि सै खुद गुलाम न क्योंकि उना दा अपणा पापी सभाब उना जो बुरे कम्म करणे तांई मजबूर करदा है। क्योंकि जड़ा कुछ भी तुहांजो काबू करदा है, तुसां उदे गुलाम बणी जांदे न।
ସେମଃନ୍ ସେମଃନ୍କେ ମୁକ୍ତିର୍ ସଃୟ୍ତ୍ କଃର୍ତି, ମଃତର୍ ନିଜେ ନାସ୍ଅଃଉତା ତଃୟ୍ ଗତି ଆଚ୍ତି; ବଃଲେକ୍ ଜାର୍ ତଃୟ୍ ଆରିଆଚେ ସେ ସେତିର୍ ଗତିଦଃଙ୍ଗ୍ଳା ।
«S'ayino keshetute» err itsh bo jangiyiti. Asho b́ da'eyor bín da'atsosh guutso wotaarr b́ kéwetwotse bo botookon morrosh guutsne.
mba hi be yo nyu u son htu da na toh ande mba he igra be laterena isi a he igre ni kpi wa a ni guru du te u a
Обещават им свобода, а те сами са роби на разврата; защото от каквото е победен някой, на това и роб става.
Sila nagsaad ug kagawasan ngadto kanila, apan mismo ang ilang mga kaugalingon nangaulipon sa pagkadautan. Kay ang tawo ulipon sa bisan unsa nga makabuntog kaniya.
Sila magasaad kanilag kagawasan, samtang sa ilang kaugalingon sila mga ulipon nga iya sa pagkadunot; kay ang tawo ulipon man sa bisan unsa nga makabuntog kaniya.
ᏓᏂᏚᎢᏍᏓᏁᎰ ᏗᎨᏥᎾᏝᎢ ᏂᎨᏒᎾ ᎢᏳᎵᏍᏙᏗᏱ, ᎤᏅᏒᏃ ᎤᏲ ᎨᏒ ᏗᎬᏩᏂᎾᏝᎢ ᎨᏐᎢ: ᎩᎶᏰᏃ ᎠᏥᏎᎪᎩ ᎾᏍᎩ Ꮎ ᎤᏎᎪᎩᏛ ᎤᎾᏝᎢ ᏂᎦᎵᏍᏗᏍᎪᎢ.
Amawalonjeza ufulu, pomwe iwo eni ndi akapolo a zizolowezi zowononga. Pajatu munthu amakhala kapolo wa chilichonse chimene chikumulamulira.
Acun he naw ngthunghlai thaikie üng lätlangnak nami yah khai ti lü jah bekhüt na u lü, amimät cimpyenaka mpyaa kyaki he. Isenitiüng, khyang cun mi mlung jah nängeikia mpyaa mi kyaki.
Amrohaih tamna ah a oh o to mah, minawk khaeah loe loihhaih kawng to a thuih pae o: hmuenmae mah pazawk ih kami loe hmuenmae mah anih to misong ah ohsak.
Amih ham poenghalnah te a caeng pah dae amamih tah hmawnnah kah sal la om uh. Pakhat loh a khulae coeng te tah anih te sal a bi sak.
Amih ham poenghalnah te a caeng pah dae amamih tah hmawnnah kah sal la om uh. Pakhat loh a khulae coeng te tah anih te sal a bi sak.
A mimah awm seetnaak a tamnaa na ami awm huili awh thlak chang ce loet sak aham awih kqawn pe uhy, kawtih a u awm amah ak noengkung a tamnaa na awm hy.
Amate sia siatna i sal te hi napi, ngualdang te kiciamsak hi: banghangziam cile mihing a zo te sia mihing i topa a hihi.
Amahon chamlhatna thutep mi aneipiuvin, hinlah amaho tah chonset le kisuhbohna a sohchang ahiuve. Ajeh chu nangho athua nananun pet uva chu asoh a lut nahi tauve.
Ahnimouh ni hote taminaw hah hloutnae na poe awh han atipouh awh nahlangva vah, amamouh rawknae san lah ao awh. Bangkongtetpawiteh, tami katâ e teh tami e bawi lah ao.
他们应许人得以自由，自己却作败坏的奴仆，因为人被谁制伏就是谁的奴仆。
他們應許人得以自由，自己卻作敗壞的奴僕，因為人被誰制伏就是誰的奴僕。
他们对那些人承诺自由，但其实他们自己就是堕落的奴隶。“你是那征服你之人的奴隶。”
應許他們自由，自己卻是敗壞的奴隸，因為人被誰制勝，就是誰的奴隸。
Akwapa ŵandu ŵane chilanga chakuti chalecheleswe namuno achinsyene wo ali achikapolo ŵa indu yaikukombola kuujonanga umi wao. Pakuŵa mundu akuŵa kapolo mu chachili chose chakukamulwa nacho.
ⲉⲩⲱϣ ⲛⲱⲟⲩ ⳿ⲛⲟⲩⲙⲉⲧⲣⲉⲙϩⲉ ⳿ⲉϩⲁⲛⲃⲱⲕ ⳿ⲛⲑⲱⲟⲩ ⲛⲉ ⳿ⲛⲧⲉ ⳿ⲡⲧⲁⲕⲟ ⲫⲏ ⲅⲁⲣ ⲉⲧⲉ ⲟⲩⲟⲛ ⲟⲩⲁⲓ ϭⲣⲏⲟⲩⲧ ⳿ⲉⲣⲟϥ ⳿ϥⲟⲓ ⳿ⲙⲃⲱⲕ ⲛⲁϥ.
ⲉⲁⲩⲉⲣⲏⲧ ⲛⲁⲩ ⲛⲟⲩⲙⲛⲧⲣⲙϩⲉ ⲛⲧⲟⲟⲩ ⲇⲉ ⲉⲩⲟ ⲛϩⲙϩⲁⲗ ⲉⲡⲧⲁⲕⲟ ⲡⲉⲧⲉⲣⲉⲟⲩⲁ ⲅⲁⲣ ϭⲟⲧⲡ ⲛϩⲏⲧϥ ϥⲟ ⲛϩⲙϩⲁⲗ ⲛⲁϥ
ⲉⲁⲩⲉⲣⲏⲧ ⲛⲁⲩ ⲛ̅ⲟⲩⲙⲛ̅ⲧⲣⲙ̅ϩⲉ. ⲛ̅ⲧⲟⲟⲩ ⲇⲉ ⲉⲩⲟ ⲛ̅ϩⲙ̅ϩⲁⲗ ⲙ̅ⲡⲧⲁⲕⲟ. ⲡⲉⲧⲉⲣⲉⲟⲩⲁ ⲅⲁⲣ ⲛⲁϭⲱⲧⲡ̅ ⲛ̅ϩⲏⲧϥ̅ ϥⲟ ⲛ̅ϩⲙ̅ϩⲁⲗ ⲛⲁϥ.
ⲈⲨⲰϢ ⲚⲰⲞⲨ ⲚⲞⲨⲘⲈⲦⲢⲈⲘϨⲈ ⲈϨⲀⲚⲂⲰⲔ ⲚⲐⲰⲞⲨ ⲚⲈⲚⲦⲈⲠⲦⲀⲔⲞ ⲪⲎ ⲄⲀⲢ ⲈⲦⲈ ⲞⲨⲞⲚ ⲞⲨⲀⲒ ϬⲢⲎⲞⲨⲦ ⲈⲢⲞϤ ϤⲞⲒ ⲘⲂⲰⲔ ⲚⲀϤ.
Obećavaju im slobodu, a sami su robovi pokvarenosti. Jer svatko robuje onomu tko ga svlada.
Slibujíce jim svobodu, ješto sami jsou služebníci porušení, poněvadž, od kohož kdo jest přemožen, tomu jest i v službu podroben.
Slibujíce jim svobodu, ješto sami jsou služebníci porušení, poněvadž od kohož kdo jest přemožen, tomu jest i v službu podroben.
Slibují jim svobodu, ale sami jsou otrocky oddáni svým zvrácenostem. Vždyť člověk je otrokem toho, čemu podléhá.
og love dem Frihed, skønt de selv ere Fordærvelsens Trælle; thi man er Træl af det, som man er overvunden af.
og love dem Frihed, skønt de selv ere Fordærvelsens Trælle; thi man er Træl af det, som man er overvunden af.
og love dem Frihed, skønt de selv ere Fordærvelsens Trælle; thi man er Træl af det, som man er overvunden af.
ତାକର୍ ସିକିଆ ମାନିକରି ରଇଲେ ମୁକ୍ତି ମିଲ୍ସି ବଲି ସେମନ୍ କାତାଦେବାଇ । ମାତର୍ ସେମନ୍ ନିଜେ କାରାପ୍ ଚଲାଚଲ୍ତିର୍ ଗତିଦାଙ୍ଗ୍ଡା ଅଇଆଚତ୍ । ସେ କାରାପ୍ ଚଲାଚଲ୍ତି ସେମନ୍କେ କୁରୁପ୍ନାସ୍ କର୍ସି । ଜଦି ଗଟେକ୍ ଲକ୍କେ କାରାପ୍ ଅବିଆସ୍ ଦାରିଆଚେ, ସେ ତାର୍ ଗତିଦାଙ୍ଗ୍ଡା ।
Gisingore ni jogo ni gibiro miyogi thuolo to gin giwegi gin wasumbini mag richo makelo kethruok nikech dhano en misumba gimoro amora moloyo ngimane.
Balabasyomezya lwangunuko, pesi bo lwabo mbazike babusyachivulemwangu. Nkambo muntu muzike wazeezyo kufumbwa zimuzunda.
Belovende hun vrijheid, daar zijzelven dienstknechten zijn der verdorvenheid; want van wien iemand overwonnen is, dien is hij ook tot een dienstknecht gemaakt.
Vrijheid spiegelen ze hun voor, maar zelf zijn ze slaven van het bederf; want door wien men overwonnen is, van hem is men de slaaf.
Belovende hun vrijheid, daar zijzelven dienstknechten zijn der verdorvenheid; want van wien iemand overwonnen is, dien is hij ook tot een dienstknecht gemaakt.
promising them freedom, while they themselves are bondmen of corruption, for by what any man has been overcome, of this he has also been enslaved.
promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.
While they promise them freedom, they themselves are the servants of corruption: for by whatever any man is overcome, he is also enslaved.
They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him.
Saying that they will be free, while they themselves are the servants of destruction; because whatever gets the better of a man makes a servant of him.
They promise them freedom while they themselves are slaves of corruption. For a man is a slave to whatever masters him.
promising them freedoms, while they themselves are the servants of corruption. For by whatever a man is overcome, of this also is he the servant.
promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.
Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.
promising them freedom while they themselves are slaves of corruption; for by whom a person is overcome, by him also he is brought into bondage.
They promise them freedom, even though they themselves are slaves to depravity. “You are a slave to whatever conquers you.”
Promising vnto them libertie, and are themselues the seruants of corruption: for of whomsoeuer a man is ouercome, euen vnto the same is he in bondage.
promising them liberty, they themselves being the slaves of corruption: for to whatsoever any one has been subordinated, to this he has become enslaved.
Preaching liberty to them, while they themselves are the slaves of corruption: for by whatever a man is overcome, by that also he is enslaved.
promising them liberty, while they themselves are the slaves of corruption: for by whom any one is vanquished, by him he is also enslaved.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
promising liberty to them, themselves being servants of corruption, for by whom anyone has been overcome, he has been brought to servitude to this one also;
They promise them liberty, whilst they themselves are slaves of corruption: for every one is enslaved by that which overcomes him.
They promise them liberty, while they themselves are slaves of rottenness! (For indeed a man is the slave of anything which masters him.)
promising them liberty, while they themselves are slaves of corruption; for a person is brought into bondage by whoever overcomes him.
promising them liberty, while they themselves are slaves of corruption; for a person is brought into bondage by whoever overcomes him.
promising them liberty, while they themselves are slaves of corruption; for a person is brought into bondage by whoever overcomes him.
promising them liberty, while they themselves are slaves of corruption; for a person is brought into bondage by whoever overcomes him.
promising them liberty, while they themselves are slaves of corruption; for a person is brought into bondage by whoever overcomes him.
promising them liberty, while they themselves are slaves of corruption; for a person is brought into bondage by whoever overcomes him.
promising them liberty, while they themselves are slaves of corruption; for by what a man is overcome, by the same is he also brought into bondage.
They promise them freedom, while they themselves are slaves to corrupt habits; for a person is the slave of anything to which they give way.
They promise them freedom, while they themselves are slaves to corrupt habits; for a person is the slave of anything to which they give way.
promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.
Promising, freedom to them, they themselves, being all the while, slaves of corruption, —for, by whom one hath been defeated, by the same, hath he become enslaved, —
freedom them promising, themselves slaves being of corruption; By what for anyone has been subdued, by that (and *ko*) he has been enslaved.
freedom it/s/he to profess it/s/he slave be already the/this/who corruption which for one be lesser this/he/she/it (and *ko*) to enslave
And liberty to them they promise, while they (themselves) are the servants of corruption; for the thing by which a man is overcome, to that he is subject.
And they promise them liberty, while they themselves are the slaves of corruption: for, by whatever thing a man is vanquished, to that is he enslaved.
[The false teachers] tell people that they are free [to do whatever they want to do, even though] they themselves are [like] slaves [MET] [because their own self-directed nature forces them to do] sinful things. [Think about these well-known words: “Whenever a person is controlled by something] {[something controls a person]}, [it is as though] that person has become a slave of what controls him.”
They promise them freedom, while they themselves are slaves to corrupt habits; for a man is the slave of anything to which he gives way.
They promise freedom to them, but they themselves are slaves of corruption. For a man is a slave to whatever overcomes him.
While they promise them liberty, they themselves are the servants of corruption: for by whom a man is overcome, by the same is he brought into bondage.
While they promise them liberty, they themselves are the servants of corruption: for by whom a man is overcome, by the same is he brought into bondage.
And they promise them freedom, although they are themselves the slaves of what is corrupt. For a man is the slave of any one by whom he has been worsted in fight.
promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
promising them liberty, while they themselves are bondservants of corruption; for a man is brought into bondage by whoever overcomes him.
Whiche lyuen in errour, and biheten fredom to hem, whanne thei ben seruauntis of corrupcioun. For of whom ony man is ouercomun, of hym also he is seruaunt.
liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,
anoncante al ili liberecon, ili mem estas sklavoj de putreco; ĉar al kiu iu submetiĝas, al tiu ankaŭ li sklaviĝas.
Wodoa ablɔɖe ƒe ŋugbe na wo esi woawo ŋutɔ wonye kluviwo na anyidzedze, elabena ame nyea kluvi na nu sia nu si ɖu aƒetɔ ɖe edzi la.
Ja lupaavat heille vapauden, vaikka he itse turmeluksen palveliat ovat; sillä jolta joku voitetaan, sen palvelia hän myös on.
ja lupaavat heille vapautta, vaikka itse ovat turmeluksen orjia; sillä kenen voittama joku on, sen orja hän on.
hun vrijheid verkondigende, zijn zij zelf slaven der verdorvenheid; want iemand is de slaaf van dengene door wien hij overwonnen is.
Ils leur promettent la liberté, quand eux-mêmes sont esclaves de la corruption; car on est esclave de celui par qui on s'est laissé vaincre.
ils leur promettent la liberté, tandis qu'ils sont eux-mêmes esclaves de la corruption; car l'homme est asservi par celui qui le domine.
– leur promettant la liberté, eux qui sont esclaves de la corruption; car on est esclave de celui par qui on est vaincu.
Leur promettant la liberté, quoiqu'ils soient eux-mêmes esclaves de la corruption; car on est réduit dans la servitude de celui par qui on est vaincu.
Ils leurs promettent la liberté, quoiqu’ils soient eux-mêmes esclaves de la corruption; car on est esclave de celui par qui on a été vaincu.
ils leur promettent la liberté, quand ils sont eux-mêmes esclaves de la corruption, car chacun est esclave de ce qui a triomphé de lui.
Ils leur promettent la liberté, quand eux-mêmes sont esclaves de la corruption; car on est esclave de celui par qui on s’est laissé vaincre.
Ils leur promettent la liberté, eux qui sont eux-mêmes les esclaves de la corruption, car on est esclave de ce par quoi l'on est vaincu.
Leur promettant la liberté, quoiqu'ils soient eux-mêmes esclaves de la corruption; car on devient esclave de celui par lequel on est vaincu.
leur promettant la liberté, eux qui sont eux-mêmes esclaves de la corruption; car on est esclave de qui vous subjugue.
ils leur promettent la liberté, quand ils sont eux-mêmes esclaves de la corruption! (car on est esclave de ce qui vous domine).
en leur promettant la liberté, alors qu'ils sont eux-mêmes esclaves de la corruption; car on est esclave de ce qui vous a vaincu.
“Inte wozettana” gishe intes ufayss immettes. Xoonettida uray bena xoonidades aylle gidi haarettizayssatho isttika bess nagaras ayllekko.
Sie verheißen ihnen "Freiheit" und sind doch selber Knechte verderblicher Leidenschaften. Denn wem man im Kampf unterlegen ist, dem hat man auch als Knecht zu dienen.
Sie verheißen ihnen Freiheit und sind doch selber Sklaven des Verderbens. Denn von wem einer überwältigt wird, dessen Sklave ist er.
ihnen Freiheit versprechend, während sie selbst Sklaven des Verderbens sind; denn von wem jemand überwältigt ist, diesem ist er auch als Sklave unterworfen.
ihnen Freiheit versprechend, während sie selbst Sklaven des Verderbens sind; denn von wem jemand überwältigt ist, diesem ist er auch als Sklave unterworfen.
ihnen Freiheit versprechend, die sie selbst Sklaven des Verderbens sind. Denn von wem einer besiegt ist, dem ist er auch als Sklave verfallen.
und verheißen ihnen Freiheit, so sie selbst Knechte des Verderbens sind. Denn von welchem jemand überwunden ist, des Knecht ist er worden.
und verheißen ihnen Freiheit, ob sie wohl selbst Knechte des Verderbens sind. Denn von wem jemand überwunden ist, des Knecht ist er geworden.
sie verheißen ihnen Freiheit, während sie selbst doch Sklaven des Verderbens sind; denn von wem jemand im Kampf überwunden ist, dem ist er auch als Sklave verfallen.
dabei verheißen sie ihnen Freiheit, wo sie doch selbst Knechte des Verderbens sind; denn wovon jemand überwunden ist, dessen Sklave ist er geworden.
Und verheißen ihnen Freiheit, indes sie selbst Knechte des Verderbens sind; denn wem einer untertan ist, dessen Knecht ist er.
Mameeragĩra gũkũũrwo ũkombo-inĩ, o rĩrĩa o ene marĩ ngombo cia ũhoro wa kũbutha, nĩgũkorwo mũndũ nĩ ngombo ya ũndũ ũrĩa wothe ũmwathaga.
Entti banttaw dhayo aylletethan de7ishe haratakko, “Hintte aylletethafe keyana” yaagosona. Ays giikko, asi ba xoonettidaba ubbaas aylle.
Bi niani ba ke bi ba baa mi faabima, ki nan tie bani biba i boandi yombi, kelim nili kuli tie yaala n diedi o ya yombo yo.
b yi puo'b yaali n kuai k ban mɔno nan nua k b gbanandi bua a bona yeni. k bo bianba.
ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω και δεδουλωται
επαγγελλόμενοι εις αυτούς ελευθερίαν, ενώ αυτοί είναι δούλοι της διαφθοράς· διότι από όντινα νικάταί τις, τούτου και δούλος γίνεται.
ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω και δεδουλωται
ελευθεριαν αυτοισ επαγγελλομενοι αυτοι δουλοι υπαρχοντεσ τησ φθορασ ω γαρ τισ ηττηται τουτω και δεδουλωται
ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται.
ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται.
ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ ⸀καὶδεδούλωται.
ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ (καὶ *ko*) δεδούλωται.
ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω και δεδουλωται
ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται.
ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω και δεδουλωται
ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται.
ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω και δεδουλωται
ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται.
ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω και δεδουλωται
ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω και δεδουλωται
ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ [καὶ] δεδούλωται.
ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω δεδουλωται
ελευθεριαν αυτοις επαγγελλομενοι αυτοι δουλοι υπαρχοντες της φθορας ω γαρ τις ηττηται τουτω και δεδουλωται
ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται.
ଆକ୍ମେଇଂକେ ଆତେନ୍ ନାଲେ ବାସଙ୍ଗ୍ଣ୍ଡ୍ରେଇଂ ମୁକ୍ତି ବିଃନ୍ସା ଆଦେସ୍ ବିଃଡିଂଆର୍କେ ଣ୍ଡୁଲା ମେଇଂ ନିଜେ ଦଂସ ଆଃଡିଂଣ୍ଡ୍ରେ ଦଦ୍ୟା ଅବ୍ୟାସ୍ନେ ଚାକର୍; ଡାଗ୍ଲା ରେମୁଆଁ ଆଣ୍ଡିନେ ସାମୁଆଁନେ ଆଲ ଲେଃନେ ମେଁନେ ମେଁ ଚାକର୍ ।
તેઓને તેઓ સ્વતંત્રતાનું વચન આપે છે, પણ પોતે ભ્રષ્ટાચારના દાસ છે; કેમ કે માણસને જ કોઈ જીતે છે, તે જ તેને પોતાનો દાસ બનાવે છે.
Yo pwomèt y'ap ba yo libète. Men, yo menm se esklav movèz vi a yo ye. Paske, yon moun esklav tout bagay ki donminen sou li.
k ap pwomèt yo libète, pandan yo menm se esklav a koripsyon; paske sa ki domine yon moun, fè l vin esklav.
ये झूठ्ठे शिक्षक माणसां ताहीं कहवै सै के थम सारे काम करण खात्तर आजाद सों, जो थम करणा चाहों सों, पर वो खुद गुलाम की तरियां सै, क्यूँके उनका पापी सुभाव उन ताहीं बुरे काम करवावै सै, थम हर उस चीज के गुलाम सों जो थमनै काब्बू करै सै।
Suna yin musu alkawarin’yanci, yayinda su kansu bayi ne ga aikin lalata gama mutum bawa ne ga duk abin da ya mallake shi.
Suna masu alkawarin yanci, amma su da kan su bayi ne ga zunubi. Domin mutum bawa ne ga duk abinda ya rinjaye shi.
Hai mai la lakou, he luhi ole ia no lakou la, aka, e luhi ana lakou iho malalo o ka hewa; no ka mea, ma ka mea i pio ai kekahi, ua hooluhiia oia malaila.
| הם מבטיחים חופש, אך הם בעצמם עבדים לחטא ושחיתות; שהרי אדם הוא עבד למה ששולט בו. |
| חפשה יבטיחו להם והם בעצמם עבדים לשחת כי האיש עבד לאשר נכבש ממנו׃ |
वे उन्हें स्वतंत्र होने की प्रतिज्ञा तो देते हैं, पर आप ही सड़ाहट के दास हैं, क्योंकि जो व्यक्ति जिससे हार गया है, वह उसका दास बन जाता है।
ये उनसे स्वतंत्रता की प्रतिज्ञा तो करते हैं, जबकि स्वयं विनाश के दास हैं. मनुष्य उसी का दास बन जाता है, जिससे वह हार जाता है.
Szabadságot ígérnek azoknak, holott ők maguk a romlottság szolgái, mert akit valaki legyőzött, annak szolgájává lett.
Szabadságot ígérvén azoknak, holott ők magok a romlottság szolgái; mert a kit valaki legyőzött, az annak szolgájává lett.
Þeir segja: „Fagnaðarerindið gefur þér rétt til að gera hvað sem þig langar til. Vertu frjáls!“Fræðarar, sem bjóða slíkt „frelsi“frá boðorðunum, eru sjálfir þrælar syndar og spillingar. Sérhver maður er þræll þess sem hefur vald yfir honum.
Ha na-ekwe ha nkwa inwere onwe ha, ma ha onwe ha bụ ohu nye ihe rere ure, nʼihi na mmadụ bụ ohu nye ihe ọbụla na-achị achị nʼime ya.
Ikarida ti pannakawayawaya kadakuada, ngem isuda a mismo ket tagabu iti pannakadadael. Ta agbalin ti tao a tagabu iti aniaman a mangparmek kenkuana.
Guru-guru palsu itu menjanjikan kemerdekaan kepada orang-orang itu, sedangkan mereka sendiri diperbudak oleh kebiasaan-kebiasaan yang merusak manusia. Sebab kalau orang dikalahkan oleh sesuatu, maka ia hamba dari yang mengalahkannya itu.
Mereka menjanjikan kebebasan, meskipun mereka sendiri adalah budak kebejatan. “Kamu adalah budak dari apa pun yang menaklukkanmu.”
Mereka menjanjikan kemerdekaan kepada orang lain, padahal mereka sendiri adalah hamba-hamba kebinasaan, karena siapa yang dikalahkan orang, ia adalah hamba orang itu.
Verse not available
Ia lagaa antu ulyuuku matungo enso a kola igi atuung'waa nia milandu a wii. Ndogoelyo ung'waana adamu witendwaa kutula mutuung'waa nua iko nikimuhumiiye.
Promettendo loro libertà, là dove eglino stessi son servi della corruzione; poichè ancora, se altri è vinto da alcuno, diviene suo servo.
Promettono loro libertà, ma essi stessi sono schiavi della corruzione. Perché uno è schiavo di ciò che l'ha vinto.
promettendo loro la libertà, mentre essi stessi sono schiavi della corruzione; giacché uno diventa schiavo di ciò che l’ha vinto.
Wa bezizi we gusi anu kadure anu aticukum tirunta da waku zi anime ba, barki weana re inama ya anu wani, barki unu urere mani ahira desa ma ranga me.
之に自由を與ふることを約すれど、自己は滅亡の奴隷たり、敗くる者は勝つ者に奴隷とせらるればなり。
その人たちに自由を約束する一方で，自分たちは腐敗の奴隷なのです。人はだれかに打ち負かされれば，その者の奴隷になるからです。
この人々に自由を与えると約束しながら、彼ら自身は滅亡の奴隷になっている。おおよそ、人は征服者の奴隷となるものである。
その人たちに自由を約束しながら、自分自身が滅びの奴隷なのです。人はだれかに征服されれば、その征服者の奴隷となったのです。
之に約するに自由を以てすれども、自らは腐敗の奴隷たり、其は人物に勝たるれば其奴隷と成ればなり。
କଣ୍ଡାୟ୍ ଞନଙ୍ତିୟ୍ମରଞ୍ଜି ତି ଆ ମନ୍ରାଜିଆଡଙ୍ ଇନ୍ସୟ୍ଲୁମନ୍ ଏଞାଙ୍ତେ ଗାମ୍ଲେ ପର୍ମାଡ଼ାତଞ୍ଜି, ବନ୍ଡ ଆନିଞ୍ଜିଡମ୍ ସନେଏଡନ୍ ଆ କମ୍ୱାରିଜି, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଅଙ୍ଗା ମନ୍ରା ଆନା ଆମଙ୍ ସିଲଡ୍ ଆରେତେ, ଆନିନ୍ ତି ତେତ୍ତେ ଆ କମ୍ୱାରିମର୍ ଡେତେ ।
Kakitzuj kiritajem chike nikꞌaj chik, aꞌreꞌ kꞌut xaq jeꞌ e jatꞌital na. Ri winaq ri kunimaj ri kataqchiꞌn pa mak, kꞌo xe raqan ri kataqchiꞌn pa mak.
Ana nehu'za, maka vahekura fru hutma maniho hu'za huvempa ke hunezmantazanagi, zamagra havi zamaguzmagesamofo kazokzo eri'za vahe mani'naze. Na'ankure vahe'mo'za nankna zamuzmama nehazazamofo kazokzo eri'za vahe mani'naze.
ಇಂಥವರು ಸ್ವಾತಂತ್ರ್ಯಕೊಡುತ್ತೇವೆಂದು ಅವರಿಗೆ ವಾಗ್ದಾನ ಮಾಡುತ್ತಾರೆ. ಆದರೆ ತಾವೇ ಕೆಟ್ಟತನದ ದಾಸತ್ವದೊಳಗಿದ್ದಾರೆ. ಒಬ್ಬನು ಯಾವುದಕ್ಕೆ ಸೋತು ಹೋಗಿರುವನೋ, ಅವನು ಅದರ ದಾಸತ್ವದೊಳಗಿರುವನಷ್ಟೆ.
ಇಂಥವರು ಸ್ವಾತಂತ್ರ್ಯ ಕೊಡುತ್ತೇವೆಂದು ಅವರಿಗೆ ವಾಗ್ದಾನಮಾಡುತ್ತಾರೆ. ಆದರೆ ತಾವೇ ಕೆಟ್ಟತನಕ್ಕೆ ದಾಸರಾಗಿದ್ದಾರೆ. ಒಬ್ಬನು ಯಾವುದಕ್ಕೆ ಸೋಲುವನೋ ಅವನು ಅದರ ದಾಸನಾಗಿದ್ದಾನಷ್ಟೇ.
Abhabhalagila abhanu okwiyangala kenu abhene ona bhali bhagaya bha mabhibhi. Kunsonga omunu kakolwa kubha mugaya wa chinu echo chimukamile.
Huvasyova avanu avinogwa ukhuvanyila vwala avitama nu uvwutula nogwa. Ikhovavola avanu uvudehe khunu avene vatula nogwa nu uvwulyasi. Ulwa khuva umunu ivehiwa ukhuva insuhiwa nola uviihondongoncha.
bhanu bhuhuru bhwa kati bhene ndo bhatumwa bha dhambi j'ha ufisadi. Maana mwanadamu ilhombibhwa kuj'ha n'tumwa ghwa k'hela kyakikan'tabhwala.
저희에게 자유를 준다 하여도 자기는 멸망의 종들이니 누구든지 진 자는 이긴 자의 종이 됨이니라
저희에게 자유를 준다 하여도 자기는 멸망의 종들이니 누구든지 진 자는 이긴 자의 종이 됨이니라
Mwet luti sutuu inge elos wuleang mu elos ac aksukosokye mwet uh, sruk elos sifacna mwet kohs nu ke ouiyen moul koluk — tuh sie mwet el mwet kohs nu ke kutena ma su el kofla kutangla.
Vava sepisa i ntukuluho, kono avo vene vahikana va vuchengeleli. mukuti muntu muhikana kuchonse chi mukoma.
| بەڵێنی ئازادییان پێدەدەن، کەچی خۆیان کۆیلەی گەندەڵین، چونکە مرۆڤ کۆیلەی هەر شتێکە بەسەریدا زاڵ بێت. |
ଏ଼ୱାରି ଏ଼ୱାରାଇଁ ମେ଼ଲା ଆ଼ହାନା ମାଞ୍ଜାଲି ଆ଼ଡିଦେରି ଇଞ୍ଜିଁ ଆ଼ଞ୍ଜିନେରି, ସାମା ଏ଼ୱାରି ତା଼ମ୍ବୁଏ ନା଼ସା କିୱିକିନି କାମାତି ହ଼ଲିୟାଙ୍ଗା ଆ଼ନେରି; ଏ଼ନାଆଁତାକି ଇଚିହିଁ ଆମ୍ବାଆସି ଆମ୍ବାଆରି ତା଼ଣା ହା଼ରୱି ଆ଼ନେସି ଏ଼ୱାସି ଏମ୍ବାତି ହ଼ଲେଏସି ଆ଼ନେସି ।
libertatem illis promittentes, cum ipsi servi sint corruptionem: a quo enim quis superatus est, hujus et servus est.
libertatem illis promittentes, cum ipsi servi sint corruptionem: a quo enim quis superatus est, huius et servus est.
libertatem illis promittentes, cum ipsi servi sint corruptionem: a quo enim quis superatus est, huius et servus est.
libertatem illis promittentes, cum ipsi servi sint corruptionem: a quo enim quis superatus est, hujus et servus est.
libertatem illis promittentes cum ipsi servi sint corruptionis a quo enim quis superatus est huius et servus est
libertatem illis promittentes, cum ipsi servi sint corruptionem: a quo enim quis superatus est, huius et servus est.
Apsola tiem svabadību, un paši ir pazušanas kalpi: jo no kura kāds ir pārvarēts, tā kalps viņš ir.
Balakaka bango bonsomi, nzokande bango moko bazali bawumbu ya baposa mabe ya nzoto, oyo ememaka bango na libebi; pamba te moto nyonso azali mowumbu ya oyo ekonzaka ye.
हि उन्ख स्वतंत्र करन की प्रतिज्ञा त करय हंय, पर खुदच भ्रष्टता को सेवक हंय; कहालीकि जो आदमी जेकोसी हार गयो हय, ऊ ओको सेवक बन जावय हय।
Babasuubiza eddembe, so nga bo bennyini baddu ba bikolwa ebibi eby’okuzikirira. Kubanga omuntu afuuka muddu w’ekyo ekimufuga.
सेयो चूठे शिक्षक लोका खे आजाद करने रा वादा तो करोए, पर सेयो आपू ई पापी सबाओ री बजअ ते पापो रे दास ए। कऊँकि जो कुछ बी तुसा खे आपणे वशो रे करी लओआ तो तुसे तेसरे दास बणी जाओए।
fahafahana no ampanantenainy ireny, kanjo ny tenany aza dia andevon’ ny fahalotoana; efa izay maharesy ny olona dia mahandevo avy.
mampitamà fierañerañañe, te mone ondevon-katsivokarañe, amy te ondevoze’ ty mamahotse aze t’indaty
തങ്ങൾ തന്നെ നാശത്തിന്റെ അടിമകളായിരിക്കെ അവർ മറ്റുള്ളവർക്ക് സ്വാതന്ത്ര്യത്തെ വാഗ്ദത്തം ചെയ്യുന്നു. ഒരുവനെ എന്ത് കീഴ്പെടുത്തുന്നുവോ അതിന് അവൻ അടിമയത്രേ.
തങ്ങൾ തന്നേ നാശത്തിന്റെ അടിമകളായിരിക്കെ മറ്റവൎക്കും സ്വാതന്ത്ര്യത്തെ വാഗ്ദത്തം ചെയ്യുന്നു. ഒരുത്തൻ ഏതിനോടു തോല്ക്കുന്നുവോ അതിന്നു അടിമപ്പെട്ടിരിക്കുന്നു.
തങ്ങൾ തന്നേ നാശത്തിന്റെ അടിമകളായിരിക്കെ മറ്റവർക്കും സ്വാതന്ത്ര്യത്തെ വാഗ്ദത്തം ചെയ്യുന്നു. ഒരുത്തൻ ഏതിനോടു തോല്ക്കുന്നുവോ അതിന്നു അടിമപ്പെട്ടിരിക്കുന്നു.
അവർ സ്വയം അധാർമികതയുടെ അടിമകളായിരിക്കെ, മറ്റുള്ളവർക്ക് സ്വാതന്ത്ര്യം വാഗ്ദാനംചെയ്യുന്നു—കാരണം “തങ്ങളെ അടിച്ചമർത്തുന്നവക്ക് മനുഷ്യർ അടിമകളാണ്.”
Makhoi masamak mangtak-hanningai oiriba heinabising adugi minai oina oina, makhoina atoppa misingda maning tamhan-gani haina wasak-i; karigumba amana mi amabu khudum challabadi, mi adu madugi minaini.
त्यांना ते स्वातंत्र्याचे वचन देतात तेव्हा स्वतः दुष्टतेचे दास असतात कारण ज्याच्याकडून कोणी जिंकलेला आहे त्याच्या दासपणातही तो आणलेला आहे.
ଏନ୍ ହସଡ଼ ଇନିତୁକ ଇନ୍କୁକେ ତନଲ୍ହେତେ ରାଡ଼ାଅଃରେୟାଃ ବାନାର୍ସାକ ଏମାକଆ, ମେନ୍ଦ ଇନ୍କୁ ଆକଗି ଜିୟନଃରେୟାଃ ଦାସିତାନ୍କ, ଚିୟାଃଚି ଜେତାଏ ଅକ୍ନାଃତେ ହାରାଅକାନା, ଇନିଃ ଏନାରେୟାଃ ଦାସି ତାନିଃ ।
Bhalikwaalugulilanga bhandunji kuti shibhabhanganje bhangwana kwa leshelelwa yambi yabhonji, akuno ashaayene bhalinginji bhatumwa bha itendi ya nyata, pabha mundu anabha ntumwa jwa shoshowe shikuntagwala.
သူတို့သည်ထိုသူတို့အားလွတ်လပ်မှုကို ကတိပေးခဲ့သော်လည်း မိမိတို့ကိုယ်တိုင် ပင်လျှင်ပျက်စီးစေမည့်အကျင့်များ၏ ကျွန်ဖြစ်နေကြ၏။ အဘယ်ကြောင့်ဆိုသော် လူသည် မိမိအားစိုးမိုးသည့်အရာဟူ သမျှ၏ကျွန်ဖြစ်သောကြောင့်တည်း။-
လွှတ်ခြင်းအခွင့်ရှိသည်ဟု ဝန်ခံလျက်ပင်၊ ကိုယ်တိုင်ပုပ်ပျက် ခြင်း၏ကျွန်ဖြစ်ကြ၏။ အဘယ်သို့ နည်းဟူမူကား၊ လူကို နိုင်သောအရာသည် လူ၏ သခင် ဖြစ်၏။
လွှတ် ခြင်းအခွင့်ရှိသည်ဟု ဝန်ခံ လျက်ပင်၊ ကိုယ်တိုင် ပုပ်ပျက် ခြင်း၏ကျွန် ဖြစ် ကြ၏။ အဘယ်သို့ နည်းဟူမူကား၊ လူကို နိုင် သောအရာသည် လူ၏ သခင် ဖြစ်၏။
He herekore ta ratou e whakaari nei ki a ratou, heoi he pononga ratou na te pirau: ki te taea hoki te tangata e te hoariri, hei pononga ia mana.
Taikhan kosom dise taikhan ke biya pora ajad kori bole nimite, kintu taikhan nijor bhi biya kaam laga noukar khan ase. Ki pora manu khan ke bachai lobole parise, etu te tai paap laga noukar hoi jaise.
Lalangka nyootsootte loong ah rangdah lek angleh miloong asu rangdah nawa maama pongwan jen ang an ngeh ih kakham rumha—seng loong ah tiimjaat reeraang thuk hali seng rangdah ih hoonli.
Babathembisa inkululeko, bona beyizigqili zobuxhwali, ngoba umuntu uyisigqili salokho okumbusayo.
bebathembisa inkululeko, bona uqobo beyizigqili zokubola; ngoba lowo umuntu ehlulwe ngaye, lakuye wenziwa isigqili.
Ubaahidi bandu uhuru muda wabe bene ni amanda ba sambi ya ufisadi. Mana mundu upangwa kuba mmanda wa chelo chamtawala.
उनीहरूले तिनीहरूलाई छुटकारा दिने प्रतिज्ञा गर्छन्, तर तिनीहरू आफैँ भ्रष्टताका दास हुन् । किनकि मान्छेलाई जुन कुराले जित्छ, ऊ त्यसैको दास बन्छ ।
Vakuvajovela vandu yati vilekekeswa kuhuma kuuvanda, pamonga vene ndi vavanda va vindu vyevihabisa wumi wavi, muni mundu ndi mvanda wa chochoha chila chechimtalalila.
idet de lover dem frihet, de som selv er vanartens træler; for det som en ligger under for, det er han og blitt træl av.
De lover menneskene frihet, men de er selv slaver i synden, som gjør at de går evig fortapt. Et menneske er slave under det som tar makten hos det.
med di dei lovar deim fridom, dei som sjølve er trælar under tjon; for det som ein ligg under for, det hev han og vorte træl for.
ସେମାନେ ସେମାନଙ୍କୁ ସ୍ୱାଧୀନତାର ପ୍ରତିଜ୍ଞା ଦିଅନ୍ତି, କିନ୍ତୁ ନିଜେ ବିନାଶର ଦାସ ଅଟନ୍ତି; କାରଣ ଯେ ଯାହା ଦ୍ୱାରା ପରାସ୍ତ ହୁଏ, ସେ ସେଥିର ଦାସ।
Isaan utuma ofii isaaniitii iyyuu garboota badiisaa taʼanii jiranuu birmadummaa isaan abdachiisu; namni tokko waan isa moʼate kamiifuu ni garboomaatii.
ਉਹ ਉਨ੍ਹਾਂ ਨਾਲ ਅਜ਼ਾਦੀ ਦਾ ਵਾਇਦਾ ਤਾਂ ਕਰਦੇ ਹਨ ਪਰ ਉਹ ਆਪ ਵਿਨਾਸ਼ ਦੇ ਗੁਲਾਮ ਹਨ, ਕਿਉਂਕਿ ਜਿਸ ਦੇ ਕੋਈ ਅਧੀਨ ਹੋ ਗਿਆ ਸੋ ਉਹ ਦਾ ਗੁਲਾਮ ਹੈ।
ହେୱାର୍ ହେୱାରିଂ ଜାର୍ତାରେନି ପାର୍ମାଣ୍ ହିନାନ୍, ମାତର୍ ନିଜେ ବୁଡାନି ଆଡ଼୍ୟା ଆତାନ୍ନା; ଇନେକିଦେଂକି ଇନେର୍ ଇନାକା ହୁଦାଂ ଆରାନାର୍, ହେୱାନ୍ ହେବେନି ଆଡ଼ିଏନ୍ ।
| و ایشان را به آزادی وعده میدهند و حال آنکه خود غلام فسادهستند، زیرا هرچیزی که بر کسی غلبه یافته باشد، او نیز غلام آن است. |
| و به آنها وعده آزادی میدهند، حال آنکه خودشان بندۀ گناه و فسادند، زیرا انسان بندۀ چیزی است که بر او مسلط است. |
Womberi wawalagira ulekeziwu, uganu womberi weni wawera wamanda wa ukondola toziya muntu kawera mumanda gwa shintu shoseri shashimkolamlima.
Re inauki ong irail, ren saledokala, a pein irail ladu en kasuedpar. Pwe melel, me amen lodi onger, i me a kin liduie kila.
Re inauki on irail, ren jaledokala, a pein irail ladu en kajuedpar. Pwe melel, me amen lodi oner, i me a kin liduie kila.
Wolność im obiecując, a sami będąc niewolnikami skazy. Albowiem kto jest od kogo przezwyciężony, temu też jest zniewolony.
Obiecują im „wyzwolenie”, a sami są niewolnikami grzechu. Każdy jest bowiem niewolnikiem tego, co rządzi jego życiem.
Wolność im obiecują, a sami są niewolnikami zepsucia. Przez co bowiem jest ktoś pokonany, przez to też jest zniewolony.
Prometendo-lhes liberdade, [mas] sendo eles mesmos servos da corrupção; porque aquele de quem alguém é vencido, do tal também se faz servo.
Promettendo-lhes liberdade, sendo elles mesmos servos da corrupção. Porque de quem alguem é vencido, do tal faz-se tambem servo.
Prometendo-lhes liberdade, sendo eles mesmos servos da corrupção. Porque de quem alguém é vencido, do tal faz-se também servo.
[Os falsos mestres ]dizem às pessoas que elas são livres [para fazer o que quiserem fazer, embora ]eles mesmos sejam [como ]escravos [MET] [porque só podem fazer ]as coisas erradas [que sua própria natureza os força a fazer. Tenham em mente as implicações destas palavras bem conhecidas: “Sempre que uma pessoa é controlada por algo, {algo controla a pessoa}, é como se ]essa pessoa se tornasse escrava daquilo que a controla”.
Elas prometem liberdade para eles, ainda que elas próprias sejam escravas da depravação. “Você se torna escravo do que o conquista.”
prometendo-lhes liberdade, enquanto eles mesmos são servos da corrupção; pois um homem é levado à escravidão por quem o supera.
Ле фэгэдуеск слобозения, ын тимп че ей ыншишь сунт робь ай стрикэчуний. Кэч фиекаре есте робул лукрулуй де каре есте бируит.
În timp ce le promit libertate, ei înșiși sunt robi ai corupției; fiindcă de către cel ce este cineva învins, de acela este [și] dus în robie.
promițându-le libertate, în timp ce ei înșiși sunt robi ai corupției; căci omul este adus în robie de cel care îl biruiește.
Atahori mana peko-lelekoꞌ naa ra helu rae, “Mete ma hei rena neu hai, na, hei bisa tao tunggaꞌ a hihii-nanau mara!” Te atahori mana olaꞌ taꞌo naa ra, onaꞌ ate mana nda bisa mboꞌi ao nara mia deꞌulakaꞌ ra sa. Huu atahori mana hela fee dalaꞌ sa nauli nala e, na, naa onaꞌ ana dadꞌi neu dalaꞌ naa aten ena.
Обещают им свободу, будучи сами рабы тления; ибо, кто кем побежден, тот тому и раб.
Bhabha lajizya abhantu owene nantele abhenele bhatu bhatumwe bhe embibhi zyembibhi. Nantele amuntu abhombwe hwa hwa haha hutabhala.
Anni nunsie suoka omchien ngei han, mi zalêna apêk rangin an inkhâm ngâi, tu miriem khomin ama menêpu suoka chu aom ani.
tebhyaH svAdhInatAM pratijJAya svayaM vinAzyatAyA dAsA bhavanti, yataH, yo yenaiva parAjigye sa jAtastasya kiGkaraH|
তেভ্যঃ স্ৱাধীনতাং প্ৰতিজ্ঞায স্ৱযং ৱিনাশ্যতাযা দাসা ভৱন্তি, যতঃ, যো যেনৈৱ পৰাজিগ্যে স জাতস্তস্য কিঙ্কৰঃ|
তেভ্যঃ স্ৱাধীনতাং প্রতিজ্ঞায স্ৱযং ৱিনাশ্যতাযা দাসা ভৱন্তি, যতঃ, যো যেনৈৱ পরাজিগ্যে স জাতস্তস্য কিঙ্করঃ|
တေဘျး သွာဓီနတာံ ပြတိဇ္ဉာယ သွယံ ဝိနာၑျတာယာ ဒါသာ ဘဝန္တိ, ယတး, ယော ယေနဲဝ ပရာဇိဂျေ သ ဇာတသ္တသျ ကိင်္ကရး၊
tEbhyaH svAdhInatAM pratijnjAya svayaM vinAzyatAyA dAsA bhavanti, yataH, yO yEnaiva parAjigyE sa jAtastasya kigkaraH|
तेभ्यः स्वाधीनतां प्रतिज्ञाय स्वयं विनाश्यताया दासा भवन्ति, यतः, यो येनैव पराजिग्ये स जातस्तस्य किङ्करः।
તેભ્યઃ સ્વાધીનતાં પ્રતિજ્ઞાય સ્વયં વિનાશ્યતાયા દાસા ભવન્તિ, યતઃ, યો યેનૈવ પરાજિગ્યે સ જાતસ્તસ્ય કિઙ્કરઃ|
tebhyaḥ svādhīnatāṁ pratijñāya svayaṁ vināśyatāyā dāsā bhavanti, yataḥ, yo yenaiva parājigye sa jātastasya kiṅkaraḥ|
tēbhyaḥ svādhīnatāṁ pratijñāya svayaṁ vināśyatāyā dāsā bhavanti, yataḥ, yō yēnaiva parājigyē sa jātastasya kiṅkaraḥ|
tebhyaH svAdhInatAM pratij nAya svayaM vinAshyatAyA dAsA bhavanti, yataH, yo yenaiva parAjigye sa jAtastasya ki NkaraH|
ತೇಭ್ಯಃ ಸ್ವಾಧೀನತಾಂ ಪ್ರತಿಜ್ಞಾಯ ಸ್ವಯಂ ವಿನಾಶ್ಯತಾಯಾ ದಾಸಾ ಭವನ್ತಿ, ಯತಃ, ಯೋ ಯೇನೈವ ಪರಾಜಿಗ್ಯೇ ಸ ಜಾತಸ್ತಸ್ಯ ಕಿಙ್ಕರಃ|
តេភ្យះ ស្វាធីនតាំ ប្រតិជ្ញាយ ស្វយំ វិនាឝ្យតាយា ទាសា ភវន្តិ, យតះ, យោ យេនៃវ បរាជិគ្យេ ស ជាតស្តស្យ កិង្ករះ។
തേഭ്യഃ സ്വാധീനതാം പ്രതിജ്ഞായ സ്വയം വിനാശ്യതായാ ദാസാ ഭവന്തി, യതഃ, യോ യേനൈവ പരാജിഗ്യേ സ ജാതസ്തസ്യ കിങ്കരഃ|
ତେଭ୍ୟଃ ସ୍ୱାଧୀନତାଂ ପ୍ରତିଜ୍ଞାଯ ସ୍ୱଯଂ ୱିନାଶ୍ୟତାଯା ଦାସା ଭୱନ୍ତି, ଯତଃ, ଯୋ ଯେନୈୱ ପରାଜିଗ୍ୟେ ସ ଜାତସ୍ତସ୍ୟ କିଙ୍କରଃ|
ਤੇਭ੍ਯਃ ਸ੍ਵਾਧੀਨਤਾਂ ਪ੍ਰਤਿਜ੍ਞਾਯ ਸ੍ਵਯੰ ਵਿਨਾਸ਼੍ਯਤਾਯਾ ਦਾਸਾ ਭਵਨ੍ਤਿ, ਯਤਃ, ਯੋ ਯੇਨੈਵ ਪਰਾਜਿਗ੍ਯੇ ਸ ਜਾਤਸ੍ਤਸ੍ਯ ਕਿਙ੍ਕਰਃ|
තේභ්යඃ ස්වාධීනතාං ප්රතිඥාය ස්වයං විනාශ්යතායා දාසා භවන්ති, යතඃ, යෝ යේනෛව පරාජිග්යේ ස ජාතස්තස්ය කිඞ්කරඃ|
தேப்⁴ய: ஸ்வாதீ⁴நதாம்’ ப்ரதிஜ்ஞாய ஸ்வயம்’ விநாஸ்²யதாயா தா³ஸா ப⁴வந்தி, யத: , யோ யேநைவ பராஜிக்³யே ஸ ஜாதஸ்தஸ்ய கிங்கர: |
తేభ్యః స్వాధీనతాం ప్రతిజ్ఞాయ స్వయం వినాశ్యతాయా దాసా భవన్తి, యతః, యో యేనైవ పరాజిగ్యే స జాతస్తస్య కిఙ్కరః|
เตภฺย: สฺวาธีนตำ ปฺรติชฺญาย สฺวยํ วินาศฺยตายา ทาสา ภวนฺติ, ยต: , โย เยไนว ปราชิเคฺย ส ชาตสฺตสฺย กิงฺกร: ฯ
ཏེབྷྱཿ སྭཱདྷཱིནཏཱཾ པྲཏིཛྙཱཡ སྭཡཾ ཝིནཱཤྱཏཱཡཱ དཱསཱ བྷཝནྟི, ཡཏཿ, ཡོ ཡེནཻཝ པརཱཛིགྱེ ས ཛཱཏསྟསྱ ཀིངྐརཿ།
| تیبھْیَح سْوادھِینَتاں پْرَتِجْنایَ سْوَیَں وِناشْیَتایا داسا بھَوَنْتِ، یَتَح، یو یینَیوَ پَراجِگْیے سَ جاتَسْتَسْیَ کِنْکَرَح۔ |
tebhya. h svaadhiinataa. m pratij naaya svaya. m vinaa"syataayaa daasaa bhavanti, yata. h, yo yenaiva paraajigye sa jaatastasya ki"nkara. h|
И обећавају им слободу, а сами су робови погибли; јер кога ко надвлада онај му и робује.
I obeæavaju im slobodu a sami su robovi pogibli; jer koga ko nadvlada onaj mu i robuje.
Ba ba raya ba re, “Ga lo a bolokwa ka go nna tshiamo; lo ka nna lwa bolokwa ka go tlhoka tshiamo. Dirang se lo se ratang, lo gololesege.” Mme bone baruti ba ba ba nayang “kgololesego” e e mo molaong ke bone batlhanka ba boleo le tshenyego. Gonne motho ke motlhanka wa se se mo laolang.
vachivavimbisa rusununguko, ivo pachavo varanda vekuora; nokuti uyo umwe waakundwa naye, ndiyewo waanoitwa muranda kwaari.
Vanovavimbisa kusununguka, asi ivo pachavo vari varanda vokuora, nokuti munhu anoitwa muranda nechinhu chipi zvacho chinenge chamukunda.
свободу им обещавающе, сами раби суще тления: имже бо кто побежден бывает, сему и работен есть.
Medtem ko jim obljubljajo svobodo, [pa] so oni sami služabniki izprijenosti. Kajti od česar je človek premagan, od istega je priveden v sužnost.
Obetajoč jim svobodo, ko so sami hlapci pogube; kajti od kogar je kdo premagan, njegov je tudi hlapec postal.
Bakute kubalaya sha kusunguluka kakuli nabo bacili basha ku micito yabola, muntu ukute kuba musha kuli uyo lamukomo.
oo waxay iyaga ugu ballanqaadaan xorriyad, laakiinse iyaga qudhooduba waa addoommadii kharribaadda. Waayo, wixii ka adkaada nin ayaa isaga addoonsada.
prometiéndoles libertad, siendo ellos mismos siervos de corrupción. Porque el que es de alguno vencido, es sujeto a la servidumbre del que lo venció.
Les prometen libertad, aunque ellos mismos son esclavos de la depravación. Pues somos esclavos de todo lo que nos domina.
prometiéndoles la libertad, mientras ellos mismos son siervos de la corrupción; porque el hombre es llevado a la esclavitud por quien lo vence.
Ofrecen libertad, [pero] ellos mismos son esclavos de la corrupción, pues el que es vencido por alguno queda esclavizado a él.
Les prometen libertad cuando ellos mismos son esclavos de la corrupción, pues cada cual es esclavo del que lo ha dominado.
Prometiéndoles libertad, siendo ellos mismos siervos de corrupción. Porque el que es de alguno vencido, es sujeto a la servidumbre del que le venció.
Prometiéndoles libertad, siendo ellos mismos siervos de corrupción. Porque el que es de alguno vencido, es sujeto á la servidumbre del que lo venció.
Prometiéndoles libertad, siendo ellos mismos siervos de corrupcion. Porque el que es de alguno vencido, es sujeto á la servidumbre del que venció.
Diciendo que serán libres, mientras que ellos mismos son los siervos de la destrucción; porque todo hombre es esclavo de aquello que lo ha dominado.
Huwaahidi watu uhuru wakati wao wenyewe ni watumwa wa dhambi ya ufisadi. Maana mwanadamu hufanywa kuwa mtumwa wa kile kinachomtawala.
Huwaahidi watu wengine eti watakuwa huru, kumbe wao wenyewe ni watumwa wa upotovu—maana mtu ni mtumwa wa chochote kile kinachomtawala.
Huwaahidi uhuru hao waliowanasa, wakati wao wenyewe ni watumwa wa ufisadi: kwa maana mtu ni mtumwa wa kitu chochote kinachomtawala.
De lova dem frihet, fastän de själva äro förgängelsens trälar; ty den som har låtit sig övervinnas av någon, han har blivit dennes träl.
Och lofva dem frihet, ändock de sjelfve äro förderfvelsens tjenare; ty af hvem någor öfvervunnen varder, hans tjenare är han vorden.
De lova dem frihet, fastän de själva äro förgängelsens trälar; ty den som har låtit sig övervinnas av någon, han har blivit dennes träl.
Na pinangangakuan ng kalayaan, samantalang sila'y mga alipin ng kabulukan; sapagka't ang nadaig ninoman ay naging alipin din naman niyaon.
Nangangako sila ng kalayaan sa kanila ngunit sila ma'y alipin ng kasamaan. Sapagkat ang isang tao ay alipin ng kahit anong dumadaig sa kaniya.
Bunu sijiku kogv lamtv ridung gv nyira bv ridula bunua ajarabi jimu nvpv vla milv la ridu—vkvlvgavbolo ngonu yvvdw ogumvnwng nga riyayaku dudw ngonu oogv nyira bv ridukunv.
தாங்களே தீமைக்கு அடிமைகளாக இருந்தும், அவர்களுக்குச் சுதந்திரத்தை வாக்குத்தத்தம்பண்ணுகிறார்கள்; எதினால் ஒருவன் ஜெயிக்கப்பட்டிருக்கிறானோ அதற்கு அவன் அடிமைப்பட்டிருக்கிறானே.
இவர்கள் மற்றவர்களுக்கு ஒரு சுதந்திரமான வாழ்க்கையை வாக்குப்பண்ணுகிறார்கள். ஆனால் அவர்களோ, தாங்களே சீர்கெட்ட வாழ்க்கைக்கு அடிமைகளாய் இருக்கிறார்கள். ஏனெனில் எதனால் ஒருவன் மேற்கொள்ளப்படுகிறானோ, அவன் அதற்கு அடிமையாக இருக்கிறான்.
వారే స్వయంగా దుర్నీతికి బానిసలై ఉండి, ఇతరులకు స్వేచ్ఛ కలిగిస్తామని వాగ్దానం చేస్తారు. ఒక వ్యక్తిని ఏది జయిస్తుందో దానికి అతడు బానిస అవుతాడు.
Lolotonga ʻenau fakaʻilo kiate kinautolu ʻae tauʻatāina, kae ta ʻoku nau pōpula ʻakinautolu ki he fakalielia: he ko ia kuo ikuna ai ʻae tangata ko ia kuo ne fakapōpula ai.
Onlara özgürlük vaat ederler, oysa kendileri yozlaşmışlığın kölesidirler. Çünkü insan neye yenilirse onun kölesi olur.
Wɔhyɛ wɔn ahofadi ho bɔ wɔ bere a wɔn ankasa yɛ bɔne nkoa efisɛ onipa yɛ biribiara a edi no so no akoa.
Wɔhyɛ wɔn ahofadie ho bɔ wɔ ɛberɛ a wɔn ankasa wɔyɛ bɔne nkoa ɛfiri sɛ, onipa yɛ akoa ma biribiara a ɛdi no so.
Вони обіцяють їм волю, а самі є рабами тління. Адже чим хтось переможений, тим і поневолений.
Вони волю обіцюють їм, самі бувши рабами тління. Бо хто ким переможений, той тому й раб.
обіцяючи їм волю, самі бувши слуги зотлїння; хто бо ким подужаний, того він і невольник.
जो उनसे तो आज़ादी का वा'दा करते हैं और आप ख़राबी के ग़ुलाम बने हुए हैं, क्यूँकि जो शख़्स जिससे मग़लूब है वो उसका ग़ुलाम है।
| ئۇلار مۇشۇ كىشىلەرگە «سىلەرنى ئەركىنلىككە ئېرىشتۈرىمىز» دەپ ۋەدە قىلىدۇ، لېكىن ئۆزلىرى ئەمەلىيەتتە بۇزۇقلۇقنىڭ قۇللىرىدۇر. چۈنكى ئادەم نېمە تەرىپىدىن بويسۇندۇرۇلغان بولسا، شۇنىڭ قۇلى بولىدۇ. |
Улар мошу кишиләргә «Силәрни әркинликкә ериштүримиз» дәп вәдә қилиду, лекин өзлири әмәлийәттә бузуқлуқниң қуллиридур. Чүнки адәм немә тәрипидин бойсундурулған болса, шуниң қули болиду.
Ular mushu kishilerge «Silerni erkinlikke érishtürimiz» dep wede qilidu, lékin özliri emeliyette buzuqluqning qulliridur. Chünki adem néme teripidin boysundurulghan bolsa, shuning quli bolidu.
Ular muxu kixilǝrgǝ «Silǝrni ǝrkinlikkǝ erixtürimiz» dǝp wǝdǝ ⱪilidu, lekin ɵzliri ǝmǝliyǝttǝ buzuⱪluⱪning ⱪulliridur. Qünki adǝm nemǝ tǝripidin boysundurulƣan bolsa, xuning ⱪuli bolidu.
chúng nó hứa sự tự do cho người, mà chính mình thì làm tôi mọi sự hư nát; vì có sự chi đã thắng hơn người, thì người là tôi mọi sự đó.
chúng nó hứa sự tự do cho người, mà chính mình thì làm tôi mọi sự hư nát; vì có sự chi đã thắng hơn người, thì người là tôi mọi sự đó.
Họ chủ trương và truyền bá chủ nghĩa tự do; thật ra, họ đang làm nô lệ cho sự đồi trụy. Vì hễ người ta bị thứ gì chủ trị, là làm nô lệ cho thứ đó.
vikuvafingila avaanhu uvuhuru..... un'siki ghuno naveene vasung'hua va sambi ja vufisadi. lwakuva umuunhu ivombua kuva n'sung'hua gha kila kino ivomba jaatu.
Beti kuba vana tsila yi kiphuanza; bawu veka badi bavika ba mbivusu bila kadika mutu widi mvika wu mutu wowo wunnungidi.
Wọn a máa ṣe ìlérí òmìnira fún wọn, nígbà tí àwọn pàápàá jẹ́ ẹrú ìdíbàjẹ́; nítorí ènìyàn tí di ẹrú ohunkóhun tí ó bá ṣe ọ̀gá rẹ̀.
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