< 2-Corinthians 5:4 >

For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
Kidegene tiwa di nanya kudanga kune tiama gbulu bara nati iserengh, nao tidinin su tiso Iseere ba, bara na tidin nin su ikiru narriari, bara imun ile na nidowo wa ni yauna nin lai
فَإِنَّنَا نَحْنُ ٱلَّذِينَ فِي ٱلْخَيْمَةِ نَئِنُّ مُثْقَلِينَ، إِذْ لَسْنَا نُرِيدُ أَنْ نَخْلَعَهَا بَلْ أَنْ نَلْبَسَ فَوْقَهَا، لِكَيْ يُبْتَلَعَ ٱلْمَائِتُ مِنَ ٱلْحَيَاةِ.
ذَلِكَ أَنَّنَا، نَحْنُ السَّاكِنِينَ فِي هذِهِ الْخَيْمَةِ، نَئِنُّ كَمَنْ يَحْمِلُ ثِقْلاً، فَنَحْنُ لَا نُرِيدُ أَنْ نَخْلَعَهَا، بَلْ أَنْ نَلْبَسَ فَوْقَهَا مَسْكَنَنَا السَّمَاوِيَّ، فَتَبْتَلِعَ الْحَيَاةُ مَا هُوَ مَائِتٌ فِينَا.
ܟܕ ܐܝܬܝܢ ܓܝܪ ܗܫܐ ܒܗܢܐ ܒܝܬܐ ܡܬܬܢܚܝܢܢ ܡܢ ܝܘܩܪܗ ܘܠܐ ܨܒܝܢܢ ܠܡܫܠܚܗ ܐܠܐ ܕܢܠܒܫ ܠܥܠ ܡܢܗ ܕܬܬܒܠܥ ܡܝܬܘܬܗ ܒܚܝܐ
Որովհետեւ մենք՝ որ այս վրանին տակն ենք, ծանրութեան տակ կը հառաչենք. ո՛չ թէ կ՚ուզենք հանուիլ, հապա՝ հագնիլ զայն ասոր վրայ, որպէսզի մահկանացութիւնը ընկղմի կեանքին մէջ:
আমি যে কেঁকাই আছোঁ, এই তম্বুত থাকি, ভাৰগ্ৰস্তহৈহে কেঁকাই আছোঁ; কাৰণ আমি বিবস্ত্ৰ হ’বলৈ ইচ্ছা নকৰোঁ; কিন্তু জীৱনৰ দ্বাৰাই যেন মৰ্ত্ত্যক গিলি পেলোৱা হয়, এই কাৰণে বস্ত্ৰেৰে ঢকা হ’বলৈহে ইচ্ছা কৰোঁ।
Bu dünyəvi çadırda ikən hamımız ağır yük altında inləyirik. Çünki soyunmamızı deyil, üstümüzün örtülməsini istəyirik ki, həyat fani şeyləri yeyib-udsun.
Di la nyomanka man kambo bo mor bi kure, bo tinanti, bo ki tutum. ma nyo cwi yim fobka. Nyo co nyo cwi a dum nyo, na dume mim dike bwiya tiye.
Ecen tabernacle hunetan garenoc, cargaturic suspirioz gaude: ceren desir baitugu ez billuci içatera, baina arreueztitu içatera, iretsi dadinçát mortal dena vicitzeaz.
Ninia wali osobo bagade diasu amo ganodini esalebeba: le, da: i dioba: le, eganana. Bai ninia da osobo bagade da: i hodo fadegamu hame hanai. Be ninia bogomu liligi fadegale bu esalalalusu liligi lamu hanaiba: le, ninia gogonomosa.
আর এটা সত্যি যে আমরা এই জীবনে কষ্ট পাচ্ছি ও যন্ত্রণায় চীত্কার করছি; কারণ আমরা বস্ত্র বিহীন হতে চাই না, কিন্তু সেই নতুন বস্ত্র পরতে চাই, যাতে মৃত্যুর অধীনে থাকা দেহ যেন জীবিত থাকা দেহে বদলে যায়।
কারণ আমরা যতক্ষণ এই তাঁবুর মধ্যে আছি, আমরা আর্তনাদ করি ও ভারগ্রস্ত হই, কারণ আমরা পোশাকহীন হতে চাই না, কিন্তু আমাদের স্বর্গীয় আবাসের দ্বারা আবৃত হতে চাই, যেন যা কিছু নশ্বর, তা জীবনের দ্বারা কবলিত হয়।
ते अस इस तेम्बेरे ज़ेरे घरे मां रेइतां बोझे सेइं देबोइतां कर लाते रातम; किजोकि अस दुनियारो जिसम शारनो न चाम, बल्के इन चातम कि परमेशर असन स्वर्गेरो जिसम दे, ताके ज़ै मरने बालो जिसमे तै न मरे बल्के हमेशारे ज़िन्दगी मां बेदलोए।
कने असां इस घरे च रेंदे होऐ भोझे हेठ दबुई करी रोंदे रेंदे न; क्योंकि असां इना संसारिक शरीरां जो नी छडणा चांदे न, पर असां चांदे न की परमेश्वरे सांझो स्वर्गे दा शरीर दे ताकि ऐ मरी जाणे बाले शरीर, नी मरणे बाले शरीरे च बदलुई जान।
କାୟ୍‌ତାକ୍‌ବଃଲେକ୍‌ ଅଃମିମଃନ୍‌ ଇ ତୁମ୍‌ ତଃୟ୍‌ ବାସା କଃରି ବଜ୍‌ ବୟ୍‌ ଦୁକେ କାନ୍ଦୁଲୁ; ଜୁୟ୍‌ତାର୍‌ ଗିନେ ଅଃମିମଃନ୍‌ ଜେ ହୁର୍ତିବିର୍‌ ବଃସ୍ତର୍‌ ଚାଡୁକ୍‌ ମଃନ୍ କଃରୁଲୁ, ସେରି ନାୟ୍‌, ମଃତର୍‌ ଜିବନ୍ ଜଃନ୍‌କଃରି ମଃର୍ନ୍‌କେ ଡାହେଦ୍‌, ଇତାର୍‌ ଗିନେ ଇ ବଃସ୍ତର୍‌ ଉହ୍ରେ ସଃର୍ଗାର୍‌ ବଃସ୍ତର୍‌ ହିନ୍ଦୁକ୍‌ ଅଃମିମଃନ୍‌ ମଃନ୍ କଃରୁଲୁ ।
Arikon k'iritwo kashots b́k'ot'etwok'o tahdek'osha bako noatse giinbazeyo no shunaawotse noo daritsi atso han abaats dabde'er tahdek'o geefone, mansh datsatsi dunkaniyotse fa'uwots noo noats b́mangre kasho nok'as'iri.
Ki na he ndi wa ki he ni me alfirwa; kiti gurnani a nota yah kena sun sina ahenaki kinsun dun ba suturta nita wu ne envre ni ki ne menlu kpe wa a kyu.
Защото ние, които сме в тая телесна скиния, като обременени, стенем; не че желаем да се съблечем, но да се облечем още повече, за да бъде смъртното погълнато от живота.
Kay sa pagkatinuod samtang anaa kita niini nga tolda, nag-agulo kita, nga gibug-atan. Dili kita buot nga mahimong hubo. Hinuon, buot kita nga mabistihan, aron nga kung unsa man ang may kamatayon mahimong lamyon pinaagi sa kinabuhi.
Kay samtang ania pa gihapon kita sa sulod niining maong payag, kita dinat-ugan sa atong mga lowan, nagaagulo dili tungod kay buot kita mahukasan niini, kondili aron kita masapawan unta niadtong langitnong puloy-anan, aron ang may kamatayon pagalamyon sa kinabuhi.
ᎠᏴᏰᏃ ᎯᎠ ᎠᏂ ᎦᎵᏦᏛ ᏦᏥᏯᎠ ᎣᎩᎵᏰᏗᎭ, ᏂᎦᎵᏍᏙᏗᎭ ᎦᎨᏛ ᏃᎦᏛᎿᎭᏕᎬᎢ; ᎥᏝ ᏦᎩᏄᏪᏍᏗᏱ ᎣᎦᏚᎵᏍᎬ ᏱᏅᏗᎦᎵᏍᏙᏗᎭ; ᏦᎩᏄᏬᏍᏗᏱᏍᎩᏂ; ᎾᏍᎩ ᎠᏲᎱᏍᎩ ᎨᏒ ᎠᏥᎩᏍᏗᏱ ᎬᏂᏛ ᎤᎩᏐᎲᏍᏗᏱ.
Pamene tili mu msasa uno, timalemedwa ndipo timabuwula, chifukwa sitifuna kukhala amaliseche koma ovala nyumba yathu ya kumwamba, kuti chimene chili chakufa chimezedwe ndi moyo.
Hina khawmdek im üng mi ve üng phüi k’yüh mi phüi u lü, mkhuimkhanak am mi ngkoki; Mi awmnaka khawmdek pumsa üngka naw mi ngtai vai mi ngaiha phäha am kya lü, khankhaw suiawi mi khana mi suiawi vai mi ngaiha phäha kyaki. Acunüng va pyeh theiki cun xünaka nglat khai.
Hae kahni im thungah kaom aicae loe hmuen kazit a phawh o pongah, pacip paaahaih hoiah kho a sak o: hae im hae caehtaak han a koeh o pongah na ai, kadueh thaih hmuen to hinghaih hoiah pazawk han a koeh o pongah ni hae tiah kho a sak o.
Dap ah aka om rhoek tah bakba n'hap uh tih n'huei uh. Tekah te pit ham pawt tih thingcam ham ng'ngaih uh. Te daengah ni hingnah loh aka duek thai te a yoop eh.
Dap ah aka om rhoek tah bakba n'hap uh tih n'huei uh. Tekah te pit ham pawt tih thingcam ham ng'ngaih uh. Te daengah ni hingnah loh aka duek thai te a yoop eh.
Cehlai ve khawmdek im khuiawh ni awm hui awh ve, khawk khan awmnaak ing thoeihcam ahamni ngaih hawh dawngawh ning ko unawh phyihqih ni phyi uhy, cawhtaw hqingnaak ing ak see thai ve daih hawh kaw.
Banghangziam cile eite hi puanbuk sung ah a omte sia vanngit pua in i tau hi: hilei inn pan i pusua nop hu hi ngawl in, thina sia nuntakna in val a, i van inn ah i om nop hang a hihi.
Hiche leiset tahsa puma ihin sung uva hin eiho ikap-un chule imaovun ahi, hichu eiho thi noma chule tua itahsau hi abei ding ngahlel ihipouve. Chusanga eihon itahsau athah chu kivon noma, hiche thithei tahsa hi hinnan avallhum ding chu ngaicha joa ihiuve.
Het talai rim dawk o awh navah, hnokari phu hoi cingou awh. Hottelah cingounae teh, hote rim hah ceitakhai han ngai dawk nahoeh. Kadout thai e tak heh hringnae koe pha hane hoi kangning e dawk kâen hane ngai dawk doeh.
我们在这帐棚里叹息劳苦,并非愿意脱下这个,乃是愿意穿上那个,好叫这必死的被生命吞灭了。
我們在這帳棚裏歎息勞苦,並非願意脫下這個,乃是願意穿上那個,好叫這必死的被生命吞滅了。
我们身处这“帐篷”中哀叹,被今生的苦压垮。与其说我们希望脱去今生之衣,倒不如说我们更期待将要穿上的新衣,这样就可以在这必死之躯中注入生命。
我們在這帳棚裏的人,苦惱嘆息,是由於我們不願脫去衣服,而就套上另一層,為使這有死的為生命所吸收。
Twaŵaga chiŵela mu chiilu chi chachili mpela lisakasa lya pachilambo tukuwuwula ni kutopelwa pakuŵa ngatukusaka kuchileka chiilu chi chachikuwa, nambo tukusaka kupegwa chiilu cha kwinani kuti chiilu chachikuwa chigalauswe ni umi wa moŵa gose pangali mbesi.
ⲕⲉ ⲅⲁⲣ ⳿ⲁⲛⲟⲛ ϧⲁ ⲛⲏ ⲉⲧϣⲟⲡ ϧⲉⲛ ⲡⲁⲓⲙⲁ⳿ⲛϣⲱⲡⲓ ⲧⲉⲛϥⲓ⳿ⲁϩⲟⲙ ⲉⲛϩⲟⲣϣ ⳿ⲉϫⲉⲛ ⲡⲉⲧⲉⲛⲟⲩⲱϣ ⲁⲛ ⳿ⲉⲃⲁϣⲧⲉⲛ ⳿ⲙⲙⲟϥ ⲁⲗⲗⲁ ⳿ⲉⲟⲩⲁϩⲉⲙ ⲧⲏⲓϥ ϩⲓⲱⲧⲉⲛ ϩⲓⲛⲁ ⳿ⲛⲥⲉⲱⲙⲕ ⳿ⲙⲡⲉⲧⲉϣⲁϥⲙⲟⲩ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⳿ⲡⲱⲛϧ.
ⲕⲁⲓⲅⲁⲣ ⲁⲛⲟⲛ ⲉⲛϩⲙ ⲡⲉⲉⲓⲙⲁ ⲛϣⲱⲡⲉ ⲧⲛⲁϣⲁϩⲟⲙ ⲉⲩⲃⲁⲣⲓ ⲙⲙⲟⲛ ⲉϫⲙⲡ ⲉⲧⲉⲛⲧⲛⲟⲩⲉϣ ⲕⲁⲁⲛ ⲕⲁϩⲏⲩ ⲙⲙⲟϥ ⲁⲛ ⲁⲗⲗⲁ ⲉϯ ϩⲓⲱⲱϥ ϫⲉⲕⲁⲥ ⲉⲩⲉⲱⲙⲕ ⲙⲡⲉϣⲁϥⲙⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲙ ⲡⲱⲛϩ
ⲕⲁⲓⲅⲁⲣ ⲁⲛⲟⲛ ⲉⲛϩⲙ̅ⲡⲉⲉⲓⲙⲁ ⲛ̅ϣⲱⲡⲉ ⲧⲛ̅ⲁϣⲁϩⲟⲙ ⲉⲩⲃⲁⲣⲓ ⲙ̅ⲙⲟⲛ ⲉϫⲙ̅ⲡⲉⲧⲉⲛ̅ⲧⲛ̅ⲟⲩⲉϣⲕⲁⲁⲛ ⲕⲁϩⲏⲩ ⲙ̅ⲙⲟϥ ⲁⲛ. ⲁⲗⲗⲁ ⲉϯ ϩⲓⲱⲱϥ. ϫⲉⲕⲁⲁⲥ ⲉⲩⲉⲱⲙⲕ̅ ⲙ̅ⲡⲉϣⲁϥⲙⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲙ̅ⲡⲱⲛϩ̅.
ⲔⲈ ⲄⲀⲢ ⲀⲚⲞⲚ ϦⲀ ⲚⲎ ⲈⲦϢⲞⲠ ϦⲈⲚⲠⲀⲒⲘⲀⲚϢⲰⲠⲒ ⲦⲈⲚϤⲒⲀϨⲞⲘ ⲈⲚϨⲞⲢϢ ⲈϪⲈⲚ ⲠⲈⲦⲈⲚⲞⲨⲰϢ ⲀⲚ ⲈⲂⲀϢⲦⲈⲚ ⲘⲘⲞϤ ⲀⲖⲖⲀ ⲈⲞⲨⲀϨⲈⲘ ⲦⲎⲒϤ ϨⲒⲰⲦⲈⲚ ϨⲒⲚⲀ ⲚⲤⲈⲰⲘⲔ ⲘⲠⲈⲦⲈϢⲀϤⲘⲞⲨ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲠⲰⲚϦ.
Da, i mi koji smo u ovom šatoru, stenjemo opterećeni jer nećemo da budemo svučeni, nego da se još obučemo da život iskapi što je smrtno.
Nebo kteříž jsme v tomto stánku, lkáme, jsouce obtíženi, poněvadž bychom nechtěli svlečeni býti, ale přiodíni, aby pohlcena byla smrtelnost od života.
Nebo kteříž jsme v tomto stánku, lkáme, jsouce obtíženi, poněvadž bychom nechtěli svlečeni býti, ale přiodíni, aby pohlcena byla smrtelnost od života.
k němuž nás Bůh už nyní připravuje:
Ja, vi, som ere i dette Telt, sukke; besværede, efterdi vi ikke ville afklædes, men overklædes, for at det dødelige kan blive opslugt af Livet.
Ja, vi, som ere i dette Telt, sukke besværede, efterdi vi ikke ville afklædes, men overklædes, for at det dødelige kan blive opslugt af Livet.
Ja, vi, som ere i dette Telt, sukke besværede, efterdi vi ikke ville afklædes, men overklædes, for at det dødelige kan blive opslugt af Livet.
ଏ ଜଗତେ ଆମେ ବଁଚି ର‍ଇଲାବେଲେ, ଇତିର୍‌ ଗାଗଡ୍‌ ନେଇକରି ଜେତ୍‌କି ଦୁକ୍‌ କସ୍‌ଟ ପାଇବାର୍‌ ଆଚେ, ସେଟା ସବୁ ବଇକରି ଆଉଜି ଗାଲୁନି । ମାତର୍‌ ଏ ଗାଗଡ୍‌ ଚାଡ୍‌ବାକେ ଆମେ ମନ୍‍ କରୁ ନାଇ । ସର୍‌ଗେ ଅନି ଆଇବା ନୁଆ ଗାଗଡ୍‌ ଆମ୍‌କେ ମିଲ ବଲି ମନ୍‍ କଲୁନି । ସେନ୍ତାର୍‌ଆଲେ ମରନ୍‌କେ ସର୍‌ପି ଦେଇରଇବା ଏ ଗାଗଡର୍‌ ବାଦୁଲେ ସବୁଦିନର୍‌ ପାଇ ଜିବନ୍‌ ରଇବା ଗଟେକ୍‌ ଗାଗଡ୍‌ ମିଲାଇବୁ ।
Nikech kapod wadak e kiruni, to wachur gi pek modiyowa, to mano ok onyiso ni wadwaro weyo ringruok mawan-goni, to wagombo rwakore gi ringruok manyien mar polo, mondo gima ok tho omwony mano matho.
Kasimpe nituchili muchilawu echi tulalila kapati akulemenwa. Tatuyandi pe tukaleke kusamikwa. Pesi, tuyanda kusamikwa kuti echo chifwa chikamenegwe abuumi.
Want ook wij, die in dezen tabernakel zijn, zuchten, bezwaard zijnde; nademaal wij niet willen ontkleed, maar overkleed worden, opdat het sterfelijke van het leven verslonden worde.
Wij toch, die nog in de tent verblijven, we zuchten vol bekommernis, omdat we het kleed niet willen uittrekken, maar een overkleed aandoen, opdat het sterflijke verzwolgen wordt in het leven.
Want ook wij, die in dezen tabernakel zijn, zuchten, bezwaard zijnde; nademaal wij niet willen ontkleed, maar overkleed worden, opdat het sterfelijke van het leven verslonden worde.
For also those who are in the tent groan, being burdened, not in that we want to undress, but to clothe ourselves, so that the mortal may be swallowed up by the life.
For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.
For we who are in this tabernacle do groan, being burdened, not because we wish to be unclothed, but clothed upon, that what is mortal may be swallowed up by life.
So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life.
For truly, we who are in this tent do give out cries of weariness, for the weight of care which is on us; not because we are desiring to be free from the body, but so that we may have our new body, and death may be overcome by life.
For while we are in this tent, we groan and are burdened, not because we want to be unclothed, but further clothed, so that what is mortal may be swallowed up by life.
Then too, we who are in this tabernacle groan under the burden, because we do not want to be stripped, but rather to be clothed from above, so that what is mortal may be absorbed by life.
For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that [what is] mortal may be swallowed up by life.
For we also, who are in this tabernacle, do groan, being burthened; because we would not be unclothed, but clothed upon, that that which is mortal may be swallowed up by life.
Yes, being in this ‘tent’ is a burden, so we groan—not enough to want to strip, but to be really clothed; that what is mortal may be swallowed up by the Life.
While we are in this “tent” we sigh, being weighed down by this life. It's not so much that we want to take off the clothing of this life but that we look forward to what we shall be clothed with, so that what is mortal may be overwhelmed by life.
For in deede we that are in this tabernacle, sigh and are burdened, because we would not be vnclothed, but would be clothed vpon, that mortalitie might be swalowed vp of life.
For indeed being in this tabernacle we groan, being burdened; not that we wish to be divested, but invested, that mortality may be swallowed up of life.
For we which are in this tabernacle, groan, being burdened; wherein we desire not to be unclothed, but clothed upon, that what is mortal may be swallowed up of life.
For we who are in this tabernacle do groan, being burthened; wherefore we desire, not to be wholly unclothed, but to put on immortality, that the mortal part may be swallowed up in life.
For we that are in [this] tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed on, that mortality might be swallowed up of life.
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
for we also who are in the tent groan, being burdened, seeing we do not wish to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of life.
For, indeed, we that are in this tabernacle do groan, being burdened: not that we desire to be divested, but invested: that mortality may be swallowed up by life.
For in this tent of mine I am groaning in deep trouble; not that I wish to be unclothed, but to be clothed upon, that what is mortal may be swallowed up in life.
For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
For we who are in this tent groan, being burdened; inasmuch as we do not desire to be unclothed, but to be clothed upon, that mortality may be swallowed up by life.
For we who are in this tent sigh under our burden, unwilling to take it off, yet wishing to put our heavenly body over it, so that all that is mortal may be absorbed in life.
For we who are in this tent sigh under our burden, unwilling to take it off, yet wishing to put our heavenly body over it, so that all that is mortal may be absorbed in life.
For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.
And verily, we who are in the tent, do sigh, being weighed down, while yet we are not wishing to unclothe ourselves, but to clothe ourselves over, —in order that, what is mortal, may be swallowed up, by life.
And for those being in the tent we groan being burdened, (because *N(k)O*) that not we do wish to be unclothed but to be clothed, that may be swallowed up the mortal by life.
and for the/this/who to be in/on/among the/this/who tent to groan to burden (upon/to/against *N(k)O*) which no to will/desire to strip but be clothed in order that/to to swallow the/this/who mortal by/under: by the/this/who life
For now while we are in this house, we groan from the weight of it: yet are we not willing to cast it off, but to be clothed upon of it, that its mortality might be swallowed up in life.
For while we are here in this house, we groan under its burden; yet ye desire, not to throw it off; but to be clothed over it, so that its mortality may be absorbed in life.
[It is true that] while we are still living in these bodies [MET] [that do not last forever], we often groan [DOU] [because we desire to be free from them]. We are not longing to be without a body. Instead, [we groan because] we desire to receive our new bodies [MET] in heaven. We long for this to happen so that these bodies that are going to die some day will suddenly be changed [into bodies] that will live [forever].
For we who are in this ‘tent’ sigh under our burden, unwilling to take it off, yet wishing to put our heavenly body over it, so that all that is mortal may be absorbed in Life.
For indeed while we are in this tent, we groan, being burdened. We do not want to be unclothed. Instead, we want to be clothed, so that what is mortal may be swallowed up by life.
For we that are in [this] tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.
For we that are in this tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.
Yes, we who are in this tent certainly do sigh under our burdens, for we do not wish to lay aside that with which we are now clothed, but to put on more, so that our mortality may be absorbed in Life.
For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
For whi and we that ben in this tabernacle, sorewen with ynne, and ben heuyed, for that we wolen not be spuylid, but be clothid aboue; that the ilke thing that is deedli, be sopun vp of lijf.
for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.
Ĉar ni, kiuj estas en ĉi tiu tabernaklo, ĝemas ŝarĝite, ne pro tio, ke ni deziras senvestiĝi, sed ĉar ni deziras survestiĝi, por ke la mortaĵo estu elsorbita de la vivo.
Zi ale si míegale anyigbadziŋutilã me ko la, zi nenema ke míekpea fu siwo hea hũɖeɖe kple vevesese vaa mía dzi. Menye ɖe míebe míadzo kaba le anyigbadziŋutilã sia me o, ke boŋ míaƒe mɔkpɔkpɔe nye be Aƒetɔ la natsɔ dziƒotɔ si nye agbe la atsyɔ na mí, be wòaɖu esi me míele fifia si gblẽna la dzi.
Sillä me, jotka tässä majassa olemme, huokaamme, että me rasitetut olemme, jossa emme tahdo riisuttuna, vaan puetettuna olla, että se kuolevainen elämältä nieltäisiin.
Sillä me, jotka olemme tässä majassa, huokaamme raskautettuina, koska emme tahdo riisuutua, vaan pukeutua, että elämä nielisi sen, mikä on kuolevaista.
Want ook wij die in deze woning zijn zuchten bezwaard, omdat wij niet willen ontkleed maar overkleed worden, opdat hetgeen sterfelijk is van het leven moge verslonden worden.
Car tant que nous sommes dans cette tente, nous gémissons accablés, parce que nous voulons, non pas ôter notre vêtement, mais revêtir l'autre par-dessus, afin que ce qu'il y a de mortel soit englouti par la vie.
En effet, nous qui sommes dans cette tente, nous gémissons et nous sommes accablés, non que nous désirions être dépouillés, mais nous désirons être revêtus, afin que la vie engloutisse ce qui est mortel.
Car aussi nous qui sommes dans la tente, nous gémissons, étant chargés; non pas que nous désirions d’être dépouillés, mais [nous désirons] d’être revêtus, afin que ce qui est mortel soit absorbé par la vie.
Car nous qui sommes dans cette tente, nous gémissons étant chargés; vu que nous désirons, non pas d'être dépouillés, mais d'être revêtus; afin que ce qui est mortel, soit absorbé par la vie.
Car, pendant que nous sommes dans cette tente, nous gémissons tous sous sa pesanteur, parce que nous ne voulons pas être dépouillés, mais revêtus par-dessus, en sorte que ce qu’il y a de mortel soit absorbé par la vie.
Car tandis que nous sommes dans cette tente, nous gémissons, accablés, parce que nous voulons, non pas nous dépouiller, mais nous revêtir, afin que ce qui est mortel soit englouti par la vie.
Car tant que nous sommes dans cette tente, nous gémissons accablés, parce que nous voulons, non pas ôter notre vêtement, mais revêtir l’autre par-dessus, afin que ce qu’il y a de mortel soit englouti par la vie.
En effet, nous qui sommes dans cette tente, nous soupirons, l'âme oppressée, parce que nous ne voulons pas être dépouillés; nous désirons, au contraire, d'être revêtus, afin que ce qu'il y a de mortel en nous, soit absorbé par la vie.
Car nous qui sommes dans cette tente, nous gémissons sous le poids, parce que nous souhaitons, non d'être dépouillés, mais d'être revêtus, afin que ce qui est mortel soit absorbé par la vie.
car, dis-je, nous qui sommes dans cette tente, nous gémissons déjà dans l'angoisse, parce que nous ne voulons pas être dépouillés, mais être revêtus, afin que ce qui est mortel soit englouti par la vie.
Oui, nous qui vivons dans une tente, nous soupirons, nous sommes accablés, parce que nous ne voulons pas être dépouillés de notre vêtement, mais mettre l'autre par-dessus, afin que tout ce qui est mortel soit absorbé par la vie.
Car nous qui sommes dans cette tente, nous gémissons comme sous un fardeau, parce que nous souhaitons, non d'être dépouillés, mais d'être revêtus, afin que ce qu'il y a de mortel en nous soit absorbé par la vie.
Nuni hayssa ha Dunkaanezan diza wode wurson izi dexiza gishshi dabura piidhi goosu. Hessas gaasoyka hayqizaysi deyon laamistana mala, nuni salon daana sooza mayana attin nupe qaristana mala nu koyoko.
Solange wir also noch in diesem Zelt wohnen, haben wir zu seufzen unter einem schweren Druck. Denn wir möchten nicht entkleidet, sondern überkleidet werden, damit das Sterbliche verschlungen werde von dem Leben.
Solange wir also in diesem Zelt sind, seufzen wir beklommen, weil wir nicht entkleidet, sondern überkleidet werden möchten, damit das Sterbliche vom Leben verschlungen werde.
Denn wir freilich, die in der Hütte sind, seufzen beschwert, wiewohl wir nicht entkleidet, sondern überkleidet werden möchten, damit das Sterbliche verschlungen werde von dem Leben.
Denn wir freilich, die in der Hütte sind, seufzen beschwert, wiewohl wir nicht entkleidet, sondern überkleidet werden möchten, damit das Sterbliche verschlungen werde von dem Leben.
Wir seufzen nämlich dieweil wir im Zelte sind; es drückt auf uns, daß wir nicht erst entkleidet, sondern lieber überkleidet werden möchten, auf daß das Sterbliche verschlungen würde vom Leben.
Denn dieweil wir in der Hütte sind, sehnen wir uns und sind beschweret, sintemal wir wollten lieber nicht entkleidet, sondern überkleidet werden, auf daß das Sterbliche würde verschlungen von dem Leben.
Denn dieweil wir in der Hütte sind, sehnen wir uns und sind beschwert; sintemal wir wollten lieber nicht entkleidet, sondern überkleidet werden, auf daß das Sterbliche würde verschlungen von dem Leben.
Denn solange wir uns noch in dem Leibeszelte (hier) befinden, haben wir zu seufzen und fühlen uns bedrückt, weil wir lieber nicht erst entkleidet, sondern (sogleich) überkleidet werden möchten, damit das Sterbliche vom Leben verschlungen werde.
Denn wir, die wir in der Leibeshütte sind, seufzen und sind beschwert, weil wir lieber nicht entkleidet, sondern überkleidet werden möchten, damit das Sterbliche verschlungen werde vom Leben.
Denn solange wir in dieser Hütte sind, seufzen wir und fühlen uns beschwert, nicht als ob wir wollten ausgekleidet, sondern überkleidet werden, auf daß das Sterbliche vom Leben verschlungen werde.
Nĩgũkorwo rĩrĩa rĩothe tũrĩ thĩinĩ wa hema ĩno-rĩ, nĩtũcaayaga na tũkaritũhĩrwo, tondũ tũtiendaga kwaũrwo, no twendaga tũhumbwo na mwĩrĩ ũcio witũ wa kuuma igũrũ, nĩgeetha mwĩrĩ ũyũ wa gũkua ũmerio nĩ muoyo.
Dunkkaane daaniya ha sa7aa ashuwan nu de7ishe deexettidi oolos. Hayqqiya nu asatethay de7on laamettana mela salo asatethaa ma77anaw koyoosippe attin ashuwappe shaakettanaw koyidi gidenna.
Hali ti da ye ti naa gbanandi nni ti ye leni li dunli leni fala. laa tie ke ti bua ki yiedi tin yie yaa gbandieli ka, ama ti bua ki yie tanpoli yaali, lan tie yaali n fo n bolini yaali n kpe.
Li tie mɔmɔni tin laa ti gbannandi yaa gbɔngu ne, ti duni ki tugi, laa tie ke ti bua tin laandi kaa, ama ti bua tin lebidi ti tiadi, ke li miali yaali n gaa mi kuuma yali.
και γαρ οι οντες εν τω σκηνει στεναζομεν βαρουμενοι εφ ω ου θελομεν εκδυσασθαι αλλ επενδυσασθαι ινα καταποθη το θνητον υπο της ζωης
Διότι όσοι είμεθα εν τούτω τω σκηνώματι στενάζομεν υπό το βάρος αυτού· επειδή θέλομεν ουχί να εκδυθώμεν, αλλά να επενδυθώμεν, διά να καταποθή το θνητόν υπό της ζωής.
και γαρ οι οντες εν τω σκηνει στεναζομεν βαρουμενοι εφ ω ου θελομεν εκδυσασθαι αλλ επενδυσασθαι ινα καταποθη το θνητον υπο της ζωης
και γαρ οι οντεσ εν τω σκηνει στεναζομεν βαρουμενοι εφ ω ου θελομεν εκδυσασθαι αλλ επενδυσασθαι ινα καταποθη το θνητον υπο τησ ζωησ
καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν, βαρούμενοι ἐφ᾽ ᾧ οὐ θέλομεν ἐκδύσασθαι, ἀλλ᾽ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι ἐφ’ ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλ’ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι ἐφʼ ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλʼ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι, (ἐφ᾽ *N(k)O*) ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλ᾽ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
και γαρ οι οντες εν τω σκηνει στεναζομεν βαρουμενοι εφ ω ου θελομεν εκδυσασθαι αλλ επενδυσασθαι ινα καταποθη το θνητον υπο της ζωης
Καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει, στενάζομεν, βαρούμενοι ἐφʼ ᾧ οὐ θέλομεν ἐκδύσασθαι, ἀλλʼ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
και γαρ οι οντες εν τω σκηνει στεναζομεν βαρουμενοι επειδη ου θελομεν εκδυσασθαι αλλ επενδυσασθαι ινα καταποθη το θνητον υπο της ζωης
Καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι· ἐφ᾽ ᾧ οὐ θέλομεν ἐκδύσασθαι, ἀλλ᾽ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
και γαρ οι οντες εν τω σκηνει στεναζομεν βαρουμενοι {VAR1: επειδη } {VAR2: εφ ω } ου θελομεν εκδυσασθαι αλλ επενδυσασθαι ινα καταποθη το θνητον υπο της ζωης
Καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι· ἐφ᾿ ᾧ οὐ θέλομεν ἐκδύσασθαι, ἀλλ᾿ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
και γαρ οι οντες εν τω σκηνει στεναζομεν βαρουμενοι εφ ω ου θελομεν εκδυσασθαι αλλ επενδυσασθαι ινα καταποθη το θνητον υπο της ζωης
και γαρ οι οντες εν τω σκηνει στεναζομεν βαρουμενοι επειδη ου θελομεν εκδυσασθαι αλλ επενδυσασθαι ινα καταποθη το θνητον υπο της ζωης
καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι, ἐφ᾽ ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλὰ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
και γαρ οι οντες εν τω σκηνει στεναζομεν βαρουμενοι εφ ω ου θελομεν εκδυσασθαι αλλ επενδυσασθαι ινα καταποθη το θνητον υπο της ζωης
και γαρ οι οντες εν τω σκηνει στεναζομεν βαρουμενοι εφ ω ου θελομεν εκδυσασθαι αλλ επενδυσασθαι ινα καταποθη το θνητον υπο της ζωης
καὶ γὰρ οἱ ὄντες ἐν τῷ σκήνει στενάζομεν βαρούμενοι, ἐφ’ ᾧ οὐ θέλομεν ἐκδύσασθαι ἀλλ’ ἐπενδύσασθαι, ἵνα καταποθῇ τὸ θνητὸν ὑπὸ τῆς ζωῆς.
ଡାଗ୍ଲା ନେ ଏନ୍‌ ତମ୍ୱୁନ୍ନିଆ ବାସା ଲେଃଚେ ଲିଗିଙ୍ଗ୍ ଡୁଙ୍ଗ୍‌ଚେ ଅଃନେଡିଙ୍ଗ୍‌; ତେସା ନେ ଜେ ମଞ୍ଚ୍‌ପୁର୍‌ ଆନ୍ତାର୍ ନ୍‌ସା ଇକ୍‌ଚା ନେଡିଙ୍ଗ୍‌ଏ ଆତେନ୍‌ ଣ୍ତୁ ମାତର୍‌ ଜିବନ୍ ଡିରକମ୍ ଦର୍‌ତନିକେ ଦଂସ ଡିଙ୍ଗ୍‌ଏ ଏନ୍‌ସା ଏନ୍‌ ମଞ୍ଚ୍‌ପୁର୍‌ ଆଡ଼ାତ୍ରା ବିନ୍ ପାଟାଇ ୱାଡ଼େଗ୍‌ ନ୍‌ସା ନେ ଇକ୍‌ଚା ନେଡିଙ୍ଗ୍‌ଏ ।
કેમ કે અમે આ માંડવારૂપી શરીરના ભારને લીધે નિસાસા નાખીએ છીએ; તેને ઉતારવા કરતાં સ્વર્ગીય ઘરથી વેષ્ટિત થવા ઇચ્છીએ છીએ એ સારુ કે જીવન મરણમાં ગરકાવ થઈ જાય.
Wi, toutotan m'ap viv nan kò mwen gen sou latè a, m'ap plenn tankou moun ki anba yon chay. Sa pa vle di mwen ta renmen wete kò sa a sou mwen. Men, mwen ta renmen pito mete kò mwen gen nan syèl la sou mwen. Se konsa, tou sa ki gen pou mouri nan nou pral disparèt nan lavi.
Paske vrèman, pandan nou nan tant kò sa a, nou plenyen, nou anba gwo fado, paske nou pa vle dezabiye nou, men abiye nou, jis pou sa ki mòtèl la kapab anglouti pa lavi etènèl.
अर हम शारीरिक देह सरीखे घर म्ह रहन्दे होए बोझ तै दबे रोन्दे-पिटते रहवां सां, क्यूँके हम इसनै छोड़णा न्ही चाहन्दे, पर हम चाहवां सां के परमेसवर हमनै सुर्गीय देह देवै, ताके शारीरिक देह नाश होण कै बाद हमनै अनन्त राज्य म्ह सुर्गीय देह मिल जावै।
Sa’ad da muke zaune a cikin jikin nan na duniya, nishi muke domin matsuwar da muke sha, ba domin muna so mu rabu da jikinmu na wannan duniya ba ne, sai dai don so muke yi a suturta mu da na Sama, domin mai rai ya shafe mai mutuwa.
Gama babu shakka yayinda muke cikin wannan alfarwa, muna gurnani, muna nawaita. Ba mu so muyi zaman hutanci. Maimakon haka, muna so a suturtar da mu, domin rai ya hadiye abu mai mutuwa.
A ke kenakena nei makou me ke kaumaha e noho ana iloko o ua halelewa nei: aole na ka makemake e hele mawaho, aka, e hookomoia maloko, i aleia ka make e ke ola.
כל עוד אנו בגופנו הגשמי, אנו נאנחים מתוך דיכאון ומועקה, אך איננו רוצים למות ולהיוותר ללא גוף. ברצוננו ללבוש את הגוף החדש, כך שהגוף בן התמותה יבלע על־ידי החיים.
כי גם עתה באהלנו זה נאנח מפני הכבד ולא חפצנו להתפשט כי אם להתעטף למען יבלע המות על ידי החיים׃
और हम इस डेरे में रहते हुए बोझ से दबे कराहते रहते हैं; क्योंकि हम उतारना नहीं, वरन् और पहनना चाहते हैं, ताकि वह जो मरनहार है जीवन में डूब जाए।
सच यह है कि इस घर में रहते हुए हम बोझ में दबे हुए कराहते रहते हैं क्योंकि हम चाहते हैं कि हम नंगे न रहें परंतु वस्त्र धारण करें कि जो कुछ शारीरिक है, वह जीवन का निवाला बन जाए.
Mert mi is, akik e sátorban vagyunk, megterhelten sóhajtozunk, mert nem kívánunk levetkőztetni, hanem felöltöztetni, hogy ami halandó, elnyelje azt az élet.
Mert a kik e sátorban vagyunk is, sóhajtozunk megterheltetvén; mivelhogy nem kívánunk levetkőztetni, hanem felöltöztetni, hogy a mi halandó, elnyelje azt az élet.
Í þessu lífi er mæða og strit en samt kvíðum við dauðanum, af því að allt hið líkamlega og jarðneska er okkur svo kært. En við viljum íklæðast nýju líkömunum, svo að þessir deyjandi líkamar umbreytist til eilífs lífs.
Mgbe ahụ niile anyị nọ nʼime ụlọ ikwu a, anyị na-anọgide nʼịsụ ude nke ibu arọ. Ọ bụghị nʼihi na anyị chọrọ ịnwụ anwụ bụrụ ndị na-enweghị anụ ahụ, kama ọ bụ nʼihi na anyị chọrọ ka e yikwasị anyị anụ ahụ nke eluigwe ahụ, ka anụ ahụ a pụrụ ịnwụ anwụ yikwasị ndụ ebighị ebi.
Ta pudno a kabayatan nga addakami iti daytoy a tolda, agun-unnoykami a madagdagsenan. Saanmi kayat ti maussuban. Ngem ketdi, kayatmi ti makawesan, tapno ti matay ket mabalin a tilmunen iti biag.
Selama kita tinggal di dalam rumah yang dari dunia ini, kita mengeluh karena beban kita berat. Bukannya karena kita ingin lepas dari tubuh kita yang dari dunia ini, tetapi karena kita ingin mengenakan tubuh yang dari surga itu, supaya tubuh kita yang bisa mati ini dikuasai oleh yang hidup.
Selama berada di dalam “tenda” ini, kita mengeluh, terbebani oleh kehidupan ini. Bukannya kita ingin menanggalkan pakaian kehidupan ini tetapi kita menantikan apa yang akan kita kenakan, sehingga apa yang fana dapat diliputi oleh kehidupan.
Sebab selama masih diam di dalam kemah ini, kita mengeluh oleh beratnya tekanan, karena kita mau mengenakan pakaian yang baru itu tanpa menanggalkan yang lama, supaya yang fana itu ditelan oleh hidup.
Verse not available
Kutai lukulu itungo nekukole mito ele, kealwae kulemeigwa. Shakutakile kulugulwe. Kuleka gwa ite kuloilwe kutugalwa, nsoko kena eke nekekule kehume kumilwa nuupanga.
Perciocchè [noi], che siamo in questa tenda, sospiriamo, essendo aggravati; e perciò non desideriamo già d'essere spogliati, ma sopravvestiti; acciocchè ciò che è mortale sia assorbito dalla vita.
In realtà quanti siamo in questo corpo, sospiriamo come sotto un peso, non volendo venire spogliati ma sopravvestiti, perché ciò che è mortale venga assorbito dalla vita.
Poiché noi che stiamo in questa tenda, gemiamo, aggravati; e perciò desideriamo non già d’esser spogliati, ma d’esser sopravvestiti, onde ciò che è mortale sia assorbito dalla vita.
Uganiya sa ta raa ani pun nu nee ugeme, unoro uni tazin meki wuza me barki, azo me uguna agi ti harzina ina aru me anyimo unee ugeme, ani me ti nyara a sokin duru turunga ta zezzere tini, barki debe sa ma vengize kpico debe sa ma wono.
我等この幕屋にありて重荷を負へる如くに歎く、之を脱がんとにあらで、此の上に著んことを欲すればなり。これ死ぬべき者の生命に呑まれん爲なり。
この幕屋の中にいるわたしたちは、重荷を負って苦しみもだえている。それを脱ごうと願うからではなく、その上に着ようと願うからであり、それによって、死ぬべきものがいのちにのまれてしまうためである。
確かにこの幕屋の中にいる間は、私たちは重荷を負って、うめいています。それは、この幕屋を脱ぎたいと思うからでなく、かえって天からの住まいを着たいからです。そのことによって、死ぬべきものがいのちにのまれてしまうためにです。
蓋我等が此幕屋に在りて、壓迫を蒙りて歎くは、是剥がるるを好まず、却て此上に着せられ、死すべき部分を直に生命に呑入れられん事を欲すればなり。
କେନ୍‌ ପୁର୍ତି ତମ୍ୱୁସିଂଲୋଙନ୍‍ ଇନ୍‌ଲେନ୍‌ ଆଡ୍ରକୋତନ୍‌ବନ୍‌ ଆଡିଡ୍‌ ବିକ୍କଡ଼ନ୍‌ ବାତ୍ତେ ୟେୟେଡାତନ୍‌ବୋ, ଜେଲୁ ଡଅଙନ୍‌ ଅନମ୍‌ରେଙନ୍‌ ଅଃସାୟ୍‌ବୋ, ଆର୍ପାୟ୍‌ ରୁଆଙ୍‌ ଡଅଙନ୍‌ ଜିଜିଡାଲନ୍‌, ରନବୁ ଡଅଙନ୍‌ ନିୟ୍‌ ଅମେଙେତୋ ଏଗାମ୍‌ତାୟ୍‌ ।
Rumal cher uj ri kꞌa uj kꞌo na pa we qatyoꞌjal, kujbꞌisonik, rumal cher man kaqaj taj chi xa kesax kanoq ri qatzꞌyaq xane are kaqaj kakoj bꞌik rech jeriꞌ ri kamikal kasachisax uwach rumal ri kꞌaslemal ri man kꞌo ta ukꞌisik.
Tagrama ama mopafi tavufgare'ma mani'neta tusiza huta kragira nerunkeno kna tave'nesie. Na'akure tagra tavufa tavapako omanita kukena hunaku nehune. Hianagi monare kukena antaninunkeno asimuma erino manizamo fri tavufga ahe fanane hanigeta, mevava tavufga erigahune.
ನಾವು ಈ ದೇಹವೆಂಬ ಗುಡಾರದಲ್ಲಿರುವ ತನಕ ನರಳುತ್ತೇವೆ, ಭಾರದಿಂದ ಬಳಲುತ್ತೇವೆ. ಈ ಗುಡಾರವೆಂಬ ಹಳೆಯ ಶರೀರವು ನಮ್ಮಿಂದ ಕಳಚಿ ಹೋಗಬೇಕೆಂಬುದು ನಮ್ಮ ಇಷ್ಟವಲ್ಲ. ಆದರೆ ಪರಲೋಕದ ನಿವಾಸವೆಂಬ ನೂತನ ಶರೀರವನ್ನು ನಾವು ಧರಿಸಿಕೊಳ್ಳಲು ಬಯಸುತ್ತೇವೆ. ಏಕೆಂದರೆ ನಶ್ವರವಾದ ಈ ನಮ್ಮ ದೇಹವು ಅಮರತ್ವವನ್ನು ಧರಿಸಿಕೊಳ್ಳಬೇಕು.
ಏಕೆಂದರೆ, ಈ ದೇಹವೆಂಬ ಗುಡಾರದಲ್ಲಿರುವವರಾದ ನಾವು ಭಾರಹೊತ್ತುಕೊಂಡವರಾಗಿ ನರಳುತ್ತೇವೆ; ಈ ದೇಹವು ಕಳಚಿಹೋಗಬೇಕೆಂಬುದು ನಮ್ಮ ಬಯಕೆ ಅಲ್ಲ; ಬದಲಾಗಿ ಅದರ ಮೇಲೆ ಧರಿಸಿಕೊಳ್ಳಬೇಕೆಂಬುದೇ. ಆದ್ದರಿಂದ ನಶ್ವರವಾದದ್ದು ಅಳಿದುಹೋಗಿ ಅಮರವಾದದ್ದು ಉಳಿಯುವಂತೆ ಅಪೇಕ್ಷಿಸುತ್ತೇವೆ.
Kwo mwanya chili munda ya iyema inu echasibwa nichitamililwa. Chitakwenda okufulilwa. kulwejo, echenda okufwafibwa, koleleki chiliya echokufwa chitule okumilwa no bhuanga.
Lweli vutuligati mu hema ili, twifamwa vwutugatile. Santwinogwa ukhufuliwa. Pwu twinogwa, ukhufwalinchiwa, pwu ikifwile tumila nu vwumi.
Kwa uhakika wakati taye mugati mulihema ele, twalwalai ni kulemebhwa. Tilonda he kufulibhwa. Badala yaki tilonda kufwalibhwa, ya ndabha kakibhwesili kufwa kibhwesiayi kumilibhwa ni usima.
이 장막에 있는 우리가 짐 진것 같이 탄식하는 것은 벗고자 함이 아니요, 오직 덧입고자 함이니 죽을 것이 생명에게 삼킨바 되게 하려 함이라
이 장막에 있는 우리가 짐 진 것 같이 탄식하는 것은 벗고자 함이 아니요 오직 덧입고자 함이니 죽을 것이 생명에게 삼킨 바 되게 하려 함이라
이 장막에 있는 우리가 짐 진것 같이 탄식하는 것은 벗고자 함이 아니요, 오직 덧입고자 함이니 죽을 것이 생명에게 삼킨바 되게 하려 함이라
Ke kut muta in lohm nuknuk sesr faclu, kut sasao ke ma upa su toankuti; tia mweyen kut lungse sisla mano lasr fin faclu, a mweyen kut kena tari eis mano lasr inkusrao, tuh ma su moul in kutangla misa.
Cha kwizula ni twina mweli itete, tu tonga, ni mubukabo. Katu saki kwi kala ni tusazwete. Kuhita, tusaka kuzwata, ili kutu chisafwi chi miniwe buhalo.
لەبەر ئەوەی لەم چادرەداین لەبەر بارگرانی دەناڵێنین، کە نامانەوێت دایبکەنین بەڵکو بپۆشرێین، تاکو مردن لەلایەن ژیانەوە قووت بدرێت.
ଇଚିହିଁ ମା଼ର ଈ ଦାର୍‌ତିତି ତୂମୁତା ବାସା ଆ଼ହାନା ବ଼ଜୁଗାଟି ହିୟାଁ ତଲେ ଡ଼ୀହି ମାନାୟି; ଇଚିହିଁ ମା଼ର ଦାର୍‌ତିତି ଆଙ୍ଗା ପିସାଲି ଅଣ୍‌ପିମାନାୟି ଏ଼ଦି ଆ଼ଏ, ସାମା ଜୀୱୁ ଏ଼ନିକିଁ ଦାର୍‌ତିତି ନା଼ସାକିନେ, ଈଦାଆଁତାକି ଈ ହା଼ନି ଆଙ୍ଗାତି ମୁହେଁ ଲାକପୂରୁତି ହିମ୍ବରି ହୁଚାଲି ମା଼ର ମ଼ନ କିହିମାନାୟି ।
Nam et qui sumus in hoc tabernaculo, ingemiscimus gravati: eo quod nolumus expoliari, sed supervestiri, ut absorbeatur quod mortale est, a vita.
Nam et qui sumus in hoc tabernaculo, ingemiscimus gravati: eo quod nolumus expoliari, sed supervestiri, ut absorbeatur quod mortale est, a vita.
Nam et qui sumus in hoc tabernaculo, ingemiscimus gravati: eo quod nolumus expoliari, sed supervestiri, ut absorbeatur quod mortale est, a vita.
Nam et qui sumus in hoc tabernaculo, ingemiscimus gravati: eo quod nolumus expoliari, sed supervestiri, ut absorbeatur quod mortale est, a vita.
nam et qui sumus in tabernaculo ingemescimus gravati eo quod nolumus expoliari sed supervestiri ut absorbeatur quod mortale est a vita
Nam et qui sumus in hoc tabernaculo, ingemiscimus gravati: eo quod nolumus expoliari, sed supervestiri, ut absorbeatur quod mortale est, a vita.
Jo šinī būdā būdami mēs arī nopūšamies un esam apgrūtināti; tādēļ ka negribam tapt noģērbti, bet pārģērbti, lai tas, kas mirstams, top aprīts no dzīvības.
Solo, wana tozali nanu kati na ndako oyo ya kapo, tozali penza komona pasi mpe konyokwama, pamba te toboyi kobanda nanu na kolongola, kasi tolingi nde kolata mbala moko ndako na biso ya Lola, mpo ete bomoi emela oyo ekufaka.
अऊर हम यो जगत को डेरा म रहतो हुयो बोझ सी दब्यो दु: ख म करहाते रहजे हंय, कहालीकि हम उतारनो नहीं बल्की अऊर पहिननो चाहजे हंय, ताकि ऊ जो मरनहार हय जीवन म डुब जाये।
Kubanga ffe abali mu nsiisira eno tusinda, nga tuzitoowererwa, nga tetwagala kusangibwa nga tetwambadde, wabula nga twambadde, omubiri ogufa gumiribwe obulamu.
और आसे एस तम्बू सरिखे शरीरो रे रंदे ऊए बोजो साथे दबे रे कणदे रऊँए, कऊँकि आसे संसारिक शरीर छाडे बिना तेस पाँदे स्वर्गिय शरीर पईनणा चाऊँए। ताकि जो मरनहार शरीर ए से अविनाशी शरीरो रे बदली जाओ
Fa isika izao amin’ izao lay izao dia misento noho ny mavesatra antsika, satria tsy tiantsika ny hendahana, fa ny mba hotafiana koa, mba hatelin’ ny fiainana ny mety maty.
Eka miselekaiñe tika ami’ty kijà toy, miatra-draha tsy te hihalo, fa te hisaroñe, soa te hagedran-kaveloñe i fa hihomakey.
ഈ കൂടാരത്തിൽ ഇരിക്കുന്ന ഞങ്ങൾ ഭാരപ്പെട്ട് ഞരങ്ങുന്നു; മർത്യത ജീവനാൽ നീങ്ങിപ്പോകേണ്ടതിന്, നാം നഗ്നരായിത്തീരും എന്നുള്ളതുകൊണ്ടല്ല, പിന്നെയോ വസ്ത്രം ധരിക്കപ്പെടും എന്നുള്ളതുകൊണ്ട് തന്നെ.
ഉരിവാനല്ല മൎത്യമായതു ജീവനാൽ നീങ്ങിപ്പോകേണ്ടതിന്നു മീതെ ഉടുപ്പാൻ ഇച്ഛിക്കയാൽ ഞങ്ങൾ ഈ കൂടാരത്തിൽ ഇരിക്കുന്നേടത്തോളം ഭാരപ്പെട്ടു ഞരങ്ങുന്നു.
ഉരിവാനല്ല മർത്യമായതു ജീവനാൽ നീങ്ങിപ്പോകേണ്ടതിന്നു മീതെ ഉടുപ്പാൻ ഇച്ഛിക്കയാൽ ഞങ്ങൾ ഈ കൂടാരത്തിൽ ഇരിക്കുന്നേടത്തോളം ഭാരപ്പെട്ടു ഞരങ്ങുന്നു.
അതുകൊണ്ട് ഞങ്ങൾ ഈ താൽക്കാലിക ശരീരത്തിലിരിക്കുന്നിടത്തോളം ഉത്കണ്ഠയോടെ നെടുവീർപ്പിടുന്നു. പുതിയ ശരീരം ലഭിക്കാൻവേണ്ടി പഴയത് ഉരിഞ്ഞുകളയാൻ ആഗ്രഹിക്കുന്നു എന്നല്ല; നശ്വരമായതിനുപകരം അനശ്വരമായതു ലഭിക്കാൻ ഞങ്ങൾ ആഗ്രഹിക്കുകയാണ് ചെയ്യുന്നത്.
Eikhoina taibangpanba asigi phiyum asida leiringeida otpi neibibagi cheina aduga loinana nahejei; madu eikhoina taibangpanbagi hakchang asidagi nanthokchaba pamba adu natte, adubu siba naiba hakchang asibu hingbada onthokpinanaba swargagi oiba aduna eikhoibu setchinbiba pammi.
कारण या मंडपात असलेले आम्ही आमच्यावर भार पडल्यामुळे कण्हतो पण आमचे वस्त्र काढले जावे असे इच्छीत नाही, तर आमचा स्वर्गीय पोशाख घातला जावा म्हणजे हे मरणाधीनपण जीवनात गिळले जावे.
ଆବୁ ନେ ସାଂସାର୍‌ରେୟାଃ କୁମ୍ବାରେ ତାଇନଃତାନ୍‌ ଇମ୍‌ତା ଲାଗାଉତାରଃତାନ୍‌ଲଃ ମନ୍‌ସୁରୁଦ୍‌ରେ ରାଆଃ ଗେରାଙ୍ଗ୍‌ ତାନାବୁ । ଆବୁ ସାଂସାର୍‌ରେୟାଃ ହଡ଼୍‌ମକେ ବାଗି ନାଗେନ୍ତେ ସାନାଙ୍ଗ୍‌ ତାନାବୁ ଏନାଦ ନାହାଁଲାଃ, ମେନ୍‌ଦ ସିର୍ମାରେୟାଃ ଲିଜାଃ ତୁସିଙ୍ଗ୍‌ ହରାତେ ଆବୁଆଃ ନେ ସାଂସାର୍‌ରେୟାଃ ହଡ଼୍‌ମ ଜେ'ଲେକା କା ଗଜଃ ଜୀଦାନ୍‌ରେ ବାଦ୍‌ଲାଅଃଆ, ଏନା ଆଲେୟାଃ ସାନାଙ୍ଗ୍‌ତାନା ।
Tuli nshiilu sha pashilambolyo shino, tunabhubhula kwa topelwa, nngabha kuti tunapinga kuleka shiilu shawa shino, ikabheje tupegwe shiilu shikawa, nkupinga gumi gwa pitipiti utindiganye shiilu shetu shawa shila.
ရုပ်​ကိုယ်​ခန္ဓာ​တွင်​နေ​ရ​သ​ဖြင့်​ငါ​တို့​ညည်း​တွား ကြ​၏။ ယင်း​သို့​ညည်း​တွား​ကြ​ခြင်း​မှာ​မိ​မိ​တို့ ၏​ရုပ်​ကိုယ်​ခန္ဓာ​ကို​ပယ်​ရှား​ပစ်​လို​၍​မ​ဟုတ်။ သေ ကြေ​ပျက်​စီး​တတ်​သော​အ​ရာ​ကို​ထာ​ဝ​စဉ် အ​သက်​ရှင်​သည့်​အ​ရာ​သို့​ပြောင်း​လဲ​စေ​ရန် ကောင်း​ကင်​ဘုံ​ကိုယ်​ခန္ဓာ​ကို​ရ​ရှိ​လို​၍​ဖြစ် ပေ​သည်။-
ဤတဲ၌နေသော ငါတို့သည် လေးသောဝန်ကို ထမ်း၍ ညည်းတွားမြည်တမ်းကြ၏။ နေရာထဲက ထွက်ချင်သောကြောင့် ညည်းတွားသည် မဟုတ်။ သေတတ်သောအရာကို အသက်ရှင်ခြင်း၌ ဆုံးရှုံးစေခြင်းငှါ၊ မြဲသောနေရာထဲသို့ ဝင်စားချင်သောကြောင့် ညည်းတွားကြ၏။
ဤတဲ ၌ နေ သော ငါ တို့သည် လေး သောဝန်ကို ထမ်း၍ ညည်းတွားမြည်တမ်း ကြ၏။ နေရာထဲက ထွက် ချင် သောကြောင့် ညည်းတွားသည် မဟုတ် ။ သေ တတ်သောအရာကို အသက် ရှင်ခြင်း၌ ဆုံးရှုံး စေခြင်းငှာ ၊ မြဲသောနေရာထဲသို့ ဝင်စား ချင်သောကြောင့် ညည်းတွားကြ၏။
Kei te aue hoki tatou, te hunga i tenei whare wharau, i te taimaha: ehara i te mea e hiahia ana kia unuhia o tatou nei, engari kia kakahuria iho kia horomia ai te mea matemate e te ora.
Kilekoile amikhan jun khan etu tombu laga ghor te ase dukh paikena hala kori ase, bisi bhari ujon bukhi kene, kelemane amikhan kapra nalagaikena thaka hobo mon nai, kintu kapra lagai kene thakibo mon ase, titia mori bole thaka gaw ke jibon pora khai dibo.
Seng loong ah arah hah dowa nyutaap adi tong ih adi, seng siiwi chamnaang ni thungjoong tongli, enoothong arah hatoh dowa sakphu ah thiinhaat eh suh tah angka; erah nang ih bah rangmong dowa ah seng sak nah toom loop he ngeh ih thunhi, eno juuba etek jaat ah roidong ih hoon ah.
Ngoba nxa sisesekuleli ithente, siyabubula njalo siyasindwa ngoba kasifisi ukwembulwa kodwa ukwembeswa ngekhaya lethu lasezulwini ukuze okufayo kuginywe yikuphila.
Ngoba lathi esikhona kulelidumba siyabubula, sisindwa; ngoba kasifisi ukwembulwa kodwa ukwembeswa, ukuze okufayo kuginywe yimpilo.
Kwa hakiaka muda tubile nkati ya hema lee, twaugua mana tukilemewa. Tupala kwaa kuvuliwa. Badala yake, twapala kuwalishwa, ili panga chelo chawaa ili kiweze mezwa ni ukoto.
किनकि जबसम्म हामी यस पालमा छौँ, बोझले भरिएर हामी आर्तनाद गर्छौं । हामी निर्वस्‍त्र हुन चाहँदैनौँ । तर जे मरणशील छ, त्यो जीवनमा समावेश होस् भनेर हामी वस्‍त्र पहिरन चाहन्छौँ ।
Takavya takona muhiga yeniyi ya chimundu tivemba kwa kukeka. Lepi tigana kuileka higa iyi ya lifwa, nambu tinogela kupewa higa yila ya kunani kwa Chapanga yangafwa, muni kila chechifwa tibadilishwa na wumi wa magono goha.
For vi som er i denne hytte, sukker under byrden, fordi vi ikke vil avklædes, men overklædes, forat det dødelige kan bli opslukt av livet.
Mens vi lever her nede, sukker vi og har det vanskelig. Vi vil jo ikke dø og miste våre jordiske kropper. Nei, vi vil raskest mulig bli påkledd den nye kroppen, slik at vår dødelige kropp blir tatt opp i det evige livet.
For me som er i denne hytta, sukkar under byrdi, av di me ikkje vil verta avklædde, men yverklædde, so det døyelege kann verta gløypt av livet.
କାରଣ ଆମ୍ଭେମାନେ ଏହି ତମ୍ବୁରେ ବାସ କରି ଭାରଗ୍ରସ୍ତ ହୋଇ ଆର୍ତ୍ତନାଦ କରୁଅଛୁ; ଯେଣୁ ଆମ୍ଭେମାନେ ଯେ ପରିଚ୍ଛଦ ତ୍ୟାଗ କରିବାକୁ ଇଚ୍ଛା କରୁ, ତାହା ନୁହେଁ, ମାତ୍ର ଜୀବନ ଯେପରି ମର୍ତ୍ତ୍ୟକୁ ଗ୍ରାସ କରେ, ଏଥିନିମନ୍ତେ ଏହି ପରିଚ୍ଛଦ ଉପରେ ଅନ୍ୟ ବସ୍ତ୍ର ପରିଧାନ କରିବାକୁ ଆମ୍ଭେମାନେ ଇଚ୍ଛା କରୁଅଛୁ।
Nu utuma dunkaana kana keessa jirruu ni aadna; baʼaanis nutti ulfaateera; nu garuu wanni duʼa hin oolle jireenyaan akka liqimfamuuf mana keenya kan samii irraa uffachuu malee akka uffanni nurraa baafamu hin barbaannuutii.
ਕਿਉਂਕਿ ਅਸੀਂ ਜਿਹੜੇ ਇਸ ਤੰਬੂ ਵਿੱਚ ਹਾਂ ਭਾਰ ਦੇ ਹੇਠ ਦੱਬੇ ਹੋਏ ਹਾਉਂਕੇ ਭਰਦੇ ਹਾਂ! ਅਸੀਂ ਇਹ ਤਾਂ ਨਹੀਂ ਚਾਹੁੰਦੇ ਜੋ ਇਸ ਨੂੰ ਉਤਾਰ ਦੇਈਏ ਸਗੋਂ ਇਹ ਜੋ ਉਸ ਨੂੰ ਬਦਲ ਲਈਏ ਤਾਂ ਕਿ ਜਿਹੜਾ ਮਰਨਹਾਰ ਹੈ ਉਹ ਜੀਵਨ ਰਾਹੀਂ ਨਿਗਲ ਲਿਆ ਜਾਵੇ।
ଇନାକିଦେଂକି ଆସେଙ୍ଗ୍‌ ଇ ତୁମ୍‌ତ ବାହା କିଜ଼ି ୱାସ୍ତି ଆଡ଼୍‌ବାନାସା । ଲାଗିଂ ଆପ୍‌ ଜେ ଉସ୍‌ପେଦେଂ ପିସ୍ତେଙ୍ଗ୍‌ ମାନ୍‌ କିନାସ୍‌, ହେଦାଂ ଆକାୟ୍‌, ମତର୍‌ ଜିବୁନ୍‌ ଇନେସ୍‌ ପୁର୍ତିତିଂ ଗୁହ୍‌ନାତ୍‌, ଇଦାଂ କାଜିଂ ଇ ହେନ୍ଦ୍ରା ଜପି ବିନ୍‌ ହେନ୍ଦ୍ରା ଉସ୍‌ପେଦେଂ ଆସେଙ୍ଗ୍‌ ଇଚା କିନାସା ।
از آنرو که ما نیز که در این خیمه هستیم، گرانبار شده، آه می‌کشیم، از آن جهت که نمی خواهیم این را بیرون کنیم، بلکه آن را بپوشیم تا فانی در حیات غرق شود.
ما در این بدن خاکی، تحت فشار هستیم و آه و ناله می‌کنیم؛ اما در ضمن نمی‌خواهیم بمیریم و از این بدن خلاص شویم، بلکه می‌خواهیم به همین صورت که هستیم، بدن آسمانی خود را بپوشیم تا این بدنهای فانی در آن زندگی جاوید غرق شود.
Twenga patuwera twankali twankulikala mushisasa ashi sha pasipanu, twankusapira na kufintirwa, tufira ndiri kuyivula nshimba ayi ya kuhowa, kumbiti tufira kuvalisiwa nshimba ilii yayihowa ndiri, su shilii shashihowa shigalambulwi na shilii shana ukomu.
Pwe ni atail deula impwal wet kitail kin sangesang o patau, pwe kitail sota men pure sang atail likau, a se men kadupaledi, pwe maur en katalala mela.
Pwe ni atail deula impwal wet kitail kin janejan o patau, pwe kitail jota men pure jan atail likau, a je men kadupaledi, pwe maur en katalala mela.
Bo którzyśmy w tym namiocie, wzdychamy, będąc obciążeni, ponieważ nie żądamy być zewleczeni, ale przyobleczeni, aby pożarta była śmiertelność od żywota.
Chociaż trudno nam żyć w naszych obecnych ciałach, to nie chcielibyśmy umrzeć i rozstać się z nimi. Wolelibyśmy, aby zostały one od razu zastąpione przez te nowe ciała niebiańskie.
Bo my, którzy jesteśmy w tym namiocie, wzdychamy, obciążeni, ponieważ nie pragniemy być rozebrani, ale przyodziani, aby to, co śmiertelne, zostało wchłonięte przez życie.
Pois de fato nós, os que estamos neste tabernáculo, gememos pressionados, não porque queremos ser despidos, mas sim, revestidos; para que a mortalidade seja devorada pela vida.
Porque tambem nós, os que estamos n'este tabernaculo, gememos carregados: porque não queremos ser despidos, mas revestidos, para que o mortal seja absorvido pela vida.
Porque também nós, os que estamos neste tabernáculo, gememos carregados: porque não queremos ser despidos, mas revestidos, para que o mortal seja absorvido pela vida.
[Acontece que, ]enquanto vivemos neste corpo [MET] [que não dura para sempre], gememos [DOU] com frequência, [pois desejamos ficar livres dele]. Não almejamos ficar sem corpo. Pelo contrário, [gememos porque ]desejamos receber nosso novo corpo [MET] no céu. Anelamos/Desejamos que isto aconteça para que nosso corpo que morrerá possa se transformar de repente [em um corpo ]que viverá [para sempre. ]
Enquanto estamos nessa “tenda”, suspiramos, nos sentindo sobrecarregados por essa vida. Não é tanto por querermos tirar a roupa dessa vida, mas é que aguardamos ansiosamente pelo que iremos vestir, para que o que agora é mortal possa ser dominado pela vida.
Pois de fato nós que estamos nesta tenda gememos, sendo sobrecarregados, não que desejemos ser despidos, mas que desejemos ser revestidos, que o que é mortal possa ser engolido pela vida.
Кяр ын кортул ачеста деч ӂемем апэсаць, ну кэ дорим сэ фим дезбрэкаць де трупул ачеста, чи сэ фим ымбрэкаць ку трупул челэлалт песте ачеста, пентру ка че есте муритор ын ной сэ фие ынгицит де вяцэ.
Fiindcă noi care suntem în acest tabernacol gemem, fiind împovărați, nu pentru că dorim să fim dezbrăcați [de acest trup], ci să fim îmbrăcați [cu celălalt trup] peste acesta, pentru ca ce este muritor să fie înghițit de viață.
Căci, într-adevăr, noi, care suntem în acest cort, gemem, fiind împovărați, nu că am dori să fim dezbrăcați, ci că dorim să fim îmbrăcați, pentru ca ceea ce este muritor să fie înghițit de viață.
Hita aon mana nambalutuꞌ leleꞌ ia, tao nggita lea hahae naruꞌ, huu tamedꞌa beran seli. Mae onaꞌ naa o, hita nda nau mate fo nda taꞌena aoꞌ sa ena. Hokoꞌ! Hita nau hambu ao feuꞌ, fo lao hela ao mbaraaꞌ ra, nggati no masodꞌa feu ndoo-tetuꞌ a.
Ибо мы, находясь в этой хижине, воздыхаем под бременем, потому что не хотим совлечься, но облечься, чтобы смертное поглощено было жизнью.
Hakika natili mhati mwihema eli tibhawa natamenwa setihwanza ahwabhulwe badae yamwene. tihwanza akwatiziwe aje hala haliafwiye hamilwe no whomi.
Hi pilchung puon-ina ei om lâihin sirdêna sikin chapin ei inrum tatak ngâi ania; hi ei pilchung takpum hih mâk ei nuom sika niloiin, aniatachu invâna in mi mukhû rang ei nuom sika ani, masikin hi thithei hi ringnân ânthûl rang ani.
etasmin dUSye tiSThanato vayaM klizyamAnA niHzvasAmaH, yato vayaM vAsaM tyaktum icchAmastannahi kintu taM dvitIyaM vAsaM paridhAtum icchAmaH, yatastathA kRte jIvanena martyaM grasiSyate|
এতস্মিন্ দূষ্যে তিষ্ঠনতো ৱযং ক্লিশ্যমানা নিঃশ্ৱসামঃ, যতো ৱযং ৱাসং ত্যক্তুম্ ইচ্ছামস্তন্নহি কিন্তু তং দ্ৱিতীযং ৱাসং পৰিধাতুম্ ইচ্ছামঃ, যতস্তথা কৃতে জীৱনেন মৰ্ত্যং গ্ৰসিষ্যতে|
এতস্মিন্ দূষ্যে তিষ্ঠনতো ৱযং ক্লিশ্যমানা নিঃশ্ৱসামঃ, যতো ৱযং ৱাসং ত্যক্তুম্ ইচ্ছামস্তন্নহি কিন্তু তং দ্ৱিতীযং ৱাসং পরিধাতুম্ ইচ্ছামঃ, যতস্তথা কৃতে জীৱনেন মর্ত্যং গ্রসিষ্যতে|
ဧတသ္မိန် ဒူၐျေ တိၐ္ဌနတော ဝယံ က္လိၑျမာနာ နိးၑွသာမး, ယတော ဝယံ ဝါသံ တျက္တုမ် ဣစ္ဆာမသ္တန္နဟိ ကိန္တု တံ ဒွိတီယံ ဝါသံ ပရိဓာတုမ် ဣစ္ဆာမး, ယတသ္တထာ ကၖတေ ဇီဝနေန မရ္တျံ ဂြသိၐျတေ၊
Etasmin dUSyE tiSThanatO vayaM klizyamAnA niHzvasAmaH, yatO vayaM vAsaM tyaktum icchAmastannahi kintu taM dvitIyaM vAsaM paridhAtum icchAmaH, yatastathA kRtE jIvanEna martyaM grasiSyatE|
एतस्मिन् दूष्ये तिष्ठनतो वयं क्लिश्यमाना निःश्वसामः, यतो वयं वासं त्यक्तुम् इच्छामस्तन्नहि किन्तु तं द्वितीयं वासं परिधातुम् इच्छामः, यतस्तथा कृते जीवनेन मर्त्यं ग्रसिष्यते।
એતસ્મિન્ દૂષ્યે તિષ્ઠનતો વયં ક્લિશ્યમાના નિઃશ્વસામઃ, યતો વયં વાસં ત્યક્તુમ્ ઇચ્છામસ્તન્નહિ કિન્તુ તં દ્વિતીયં વાસં પરિધાતુમ્ ઇચ્છામઃ, યતસ્તથા કૃતે જીવનેન મર્ત્યં ગ્રસિષ્યતે|
etasmin dūṣye tiṣṭhanato vayaṁ kliśyamānā niḥśvasāmaḥ, yato vayaṁ vāsaṁ tyaktum icchāmastannahi kintu taṁ dvitīyaṁ vāsaṁ paridhātum icchāmaḥ, yatastathā kṛte jīvanena martyaṁ grasiṣyate|
ētasmin dūṣyē tiṣṭhanatō vayaṁ kliśyamānā niḥśvasāmaḥ, yatō vayaṁ vāsaṁ tyaktum icchāmastannahi kintu taṁ dvitīyaṁ vāsaṁ paridhātum icchāmaḥ, yatastathā kr̥tē jīvanēna martyaṁ grasiṣyatē|
etasmin dUShye tiShThanato vayaM klishyamAnA niHshvasAmaH, yato vayaM vAsaM tyaktum ichChAmastannahi kintu taM dvitIyaM vAsaM paridhAtum ichChAmaH, yatastathA kR^ite jIvanena martyaM grasiShyate|
ಏತಸ್ಮಿನ್ ದೂಷ್ಯೇ ತಿಷ್ಠನತೋ ವಯಂ ಕ್ಲಿಶ್ಯಮಾನಾ ನಿಃಶ್ವಸಾಮಃ, ಯತೋ ವಯಂ ವಾಸಂ ತ್ಯಕ್ತುಮ್ ಇಚ್ಛಾಮಸ್ತನ್ನಹಿ ಕಿನ್ತು ತಂ ದ್ವಿತೀಯಂ ವಾಸಂ ಪರಿಧಾತುಮ್ ಇಚ್ಛಾಮಃ, ಯತಸ್ತಥಾ ಕೃತೇ ಜೀವನೇನ ಮರ್ತ್ಯಂ ಗ್ರಸಿಷ್ಯತೇ|
ឯតស្មិន៑ ទូឞ្យេ តិឞ្ឋនតោ វយំ ក្លិឝ្យមានា និះឝ្វសាមះ, យតោ វយំ វាសំ ត្យក្តុម៑ ឥច្ឆាមស្តន្នហិ កិន្តុ តំ ទ្វិតីយំ វាសំ បរិធាតុម៑ ឥច្ឆាមះ, យតស្តថា ក្ឫតេ ជីវនេន មត៌្យំ គ្រសិឞ្យតេ។
ഏതസ്മിൻ ദൂഷ്യേ തിഷ്ഠനതോ വയം ക്ലിശ്യമാനാ നിഃശ്വസാമഃ, യതോ വയം വാസം ത്യക്തുമ് ഇച്ഛാമസ്തന്നഹി കിന്തു തം ദ്വിതീയം വാസം പരിധാതുമ് ഇച്ഛാമഃ, യതസ്തഥാ കൃതേ ജീവനേന മർത്യം ഗ്രസിഷ്യതേ|
ଏତସ୍ମିନ୍ ଦୂଷ୍ୟେ ତିଷ୍ଠନତୋ ୱଯଂ କ୍ଲିଶ୍ୟମାନା ନିଃଶ୍ୱସାମଃ, ଯତୋ ୱଯଂ ୱାସଂ ତ୍ୟକ୍ତୁମ୍ ଇଚ୍ଛାମସ୍ତନ୍ନହି କିନ୍ତୁ ତଂ ଦ୍ୱିତୀଯଂ ୱାସଂ ପରିଧାତୁମ୍ ଇଚ୍ଛାମଃ, ଯତସ୍ତଥା କୃତେ ଜୀୱନେନ ମର୍ତ୍ୟଂ ଗ୍ରସିଷ୍ୟତେ|
ਏਤਸ੍ਮਿਨ੍ ਦੂਸ਼਼੍ਯੇ ਤਿਸ਼਼੍ਠਨਤੋ ਵਯੰ ਕ੍ਲਿਸ਼੍ਯਮਾਨਾ ਨਿਃਸ਼੍ਵਸਾਮਃ, ਯਤੋ ਵਯੰ ਵਾਸੰ ਤ੍ਯਕ੍ਤੁਮ੍ ਇੱਛਾਮਸ੍ਤੰਨਹਿ ਕਿਨ੍ਤੁ ਤੰ ਦ੍ਵਿਤੀਯੰ ਵਾਸੰ ਪਰਿਧਾਤੁਮ੍ ਇੱਛਾਮਃ, ਯਤਸ੍ਤਥਾ ਕ੍ਰੁʼਤੇ ਜੀਵਨੇਨ ਮਰ੍ਤ੍ਯੰ ਗ੍ਰਸਿਸ਼਼੍ਯਤੇ|
ඒතස්මින් දූෂ්‍යේ තිෂ්ඨනතෝ වයං ක්ලිශ්‍යමානා නිඃශ්වසාමඃ, යතෝ වයං වාසං ත්‍යක්තුම් ඉච්ඡාමස්තන්නහි කින්තු තං ද්විතීයං වාසං පරිධාතුම් ඉච්ඡාමඃ, යතස්තථා කෘතේ ජීවනේන මර්ත්‍යං ග්‍රසිෂ්‍යතේ|
ஏதஸ்மிந் தூ³ஷ்யே திஷ்ட²நதோ வயம்’ க்லிஸ்²யமாநா நி​: ஸ்²வஸாம​: , யதோ வயம்’ வாஸம்’ த்யக்தும் இச்சா²மஸ்தந்நஹி கிந்து தம்’ த்³விதீயம்’ வாஸம்’ பரிதா⁴தும் இச்சா²ம​: , யதஸ்ததா² க்ரு’தே ஜீவநேந மர்த்யம்’ க்³ரஸிஷ்யதே|
ఏతస్మిన్ దూష్యే తిష్ఠనతో వయం క్లిశ్యమానా నిఃశ్వసామః, యతో వయం వాసం త్యక్తుమ్ ఇచ్ఛామస్తన్నహి కిన్తు తం ద్వితీయం వాసం పరిధాతుమ్ ఇచ్ఛామః, యతస్తథా కృతే జీవనేన మర్త్యం గ్రసిష్యతే|
เอตสฺมินฺ ทูเษฺย ติษฺฐนโต วยํ กฺลิศฺยมานา นิ: ศฺวสาม: , ยโต วยํ วาสํ ตฺยกฺตุมฺ อิจฺฉามสฺตนฺนหิ กินฺตุ ตํ ทฺวิตียํ วาสํ ปริธาตุมฺ อิจฺฉาม: , ยตสฺตถา กฺฤเต ชีวเนน มรฺตฺยํ คฺรสิษฺยเตฯ
ཨེཏསྨིན྄ དཱུཥྱེ ཏིཥྛནཏོ ཝཡཾ ཀླིཤྱམཱནཱ ནིཿཤྭསཱམཿ, ཡཏོ ཝཡཾ ཝཱསཾ ཏྱཀྟུམ྄ ཨིཙྪཱམསྟནྣཧི ཀིནྟུ ཏཾ དྭིཏཱིཡཾ ཝཱསཾ པརིདྷཱཏུམ྄ ཨིཙྪཱམཿ, ཡཏསྟཐཱ ཀྲྀཏེ ཛཱིཝནེན མརྟྱཾ གྲསིཥྱཏེ།
ایتَسْمِنْ دُوشْیے تِشْٹھَنَتو وَیَں کْلِشْیَمانا نِحشْوَسامَح، یَتو وَیَں واسَں تْیَکْتُمْ اِچّھامَسْتَنَّہِ کِنْتُ تَں دْوِتِییَں واسَں پَرِدھاتُمْ اِچّھامَح، یَتَسْتَتھا کرِتے جِیوَنینَ مَرْتْیَں گْرَسِشْیَتے۔
etasmin duu. sye ti. s.thanato vaya. m kli"syamaanaa ni. h"svasaama. h, yato vaya. m vaasa. m tyaktum icchaamastannahi kintu ta. m dvitiiya. m vaasa. m paridhaatum icchaama. h, yatastathaa k. rte jiivanena martya. m grasi. syate|
Јер будући у овом телу, уздишемо отежали; јер нећемо да се свучемо, него да се преобучемо, да живот прождере смртно.
Jer buduæi u ovome tijelu, uzdišemo otežali; jer neæemo da se svuèemo, nego da se preobuèemo, da život proždere smrtno.
Mebele e ya selefatshe e re dira gore re fegelwe re bo re gogomoge, mme ga re nke re rata go akanya kaga loso le go tlhoka mebele gotlhelele. Re batla go nna mo mebeleng e mesha ya rona gore mebele e e swang, e, jaaka e ne e ntse, e tle e mediwe ke botshelo jo bosakhutleng.
Nokuti nesu tiri mutende tinogomera, tichiremerwa; nokuti hatishuvi kukururwa, asi kufukidzwa, kuti chinofa chimedzwe neupenyu.
Nokuti kana tiri mutende ino, tinogomera uye tichiremerwa, nokuti hatishuvi kugara tisina kupfekedzwa muviri wedu wokudenga, kuti icho chinofa chimedzwe noupenyu.
Ибо сущии в теле сем воздыхаем отягчаеми, понеже не хощем совлещися, но пооблещися, да пожерто будет мертвенное животом.
Kajti mi, ki smo v tem šotoru, obteženi stokamo. Ne zato, ker hočemo biti neoblečeni, temveč oblečeni povrh, da bi bila umrljivost lahko požrta z življenjem.
Kajti kteri smo v tem prebivanji, zdihujemo obteženi; ker se ne čemo sleči, nego na to obleči, da življenje pogoltne to, kar je smrtno.
Pakwinga cino cindi ncotuli mu mushakasa uwu tulatongelenga cebo ca kulemenwa mikuli, nomba nteko kuyanda kufulula nsulo uwu mushakasha sobwe, nsombi kwambeti twakafwala ng'anda yetu ya kwilu mibili iyi ikute kufwa ikaminwe ne buyumi.
Haddaba kuweenna taambuuggan ku jiraa waynu taahnaa, innagoo layna culaysiyey, ma aha inaynu doonayno in layna qaawiyo, laakiin in layna huwiyo, si ay noloshu u liqdo waxa dhimanaya.
Porque asimismo los que estamos en este tabernáculo, gemimos cargados; porque no querremos ser desnudados; antes sobrevestidos, consumiendo la vida a lo que es mortal.
Aunque estamos en esta “tienda” suspiramos, agobiados por esta vida. No deseamos tanto ser desvestidos de lo que nos ofrece esta vida, sino que ansiamos aquello con lo que seremos revestidos, para que lo mortal sea aplastado por la vida.
Porque ciertamente los que estamos en esta tienda gemimos, agobiados, no porque deseemos ser desvestidos, sino porque deseamos ser vestidos, para que lo mortal sea absorbido por la vida.
Porque los que aún estamos en el tabernáculo gemimos angustiados, pues no queremos ser desnudados, sino revestidos para que lo mortal sea absorbido por la vida.
Porque los que estamos en esta tienda suspiramos preocupados, no queriendo desnudarnos, sino sobrevestirnos, en forma tal que lo mortal sea absorbido por la vida.
Porque los que estamos en este tabernáculo, gemimos estando sobre cargados; porque no querríamos ser desnudados, antes sobrevestidos, para que lo que es mortal sea absorbido por la vida.
Porque asimismo los que estamos en este tabernáculo, gemimos agravados; porque no quisiéramos ser desnudados, sino sobrevestidos, para que lo mortal sea absorbido por la vida.
Porque asimismo los que estamos en [este] tabernáculo, gemimos agravados; porque no quisiéramos ser desnudados, sino sobrevestidos, para que lo mortal sea absorbido por la vida.
Porque en verdad, los que estamos en esta tienda damos gemidos de angustia, porque no quisiéramos ser desnudados, pero ser revestidos de tal modo que lo mortal pueda ser vencido por la vida.
Kwa hakika wakati tuko ndani ya hema hii, twaugua tukilemewa. Hatutaki kuvuliwa. Badala yake, tunataka kuvalishwa, ili kwamba kile kilicho kufa kiweze kumezwa na uzima.
Tukiwa bado katika hema hii ya duniani, tunalia kwa kukandamizwa; si kwamba tunataka kuuvua mwili huu wa kufa, ila tuna hamu ya kuvalishwa ule usiokufa, ili kile chenye kufa kimezwe kabisa na uhai.
Kwa kuwa tukiwa bado katika hema hii twalia kwa uchungu na kulemewa, kwa sababu hatutaki kuvuliwa bali kuvikwa makao yetu ya mbinguni ili kwamba kile kipatikanacho na mauti kimezwe na uzima.
Ja, vi som ännu leva här i kroppshyddan, vi sucka och äro betungade, eftersom vi skulle vilja undgå att avkläda oss och i stället få överkläda oss, så att det som är dödligt bleve uppslukat av livet.
Ty medan vi äre uti denna hyddone, sucke vi, och äre betungade; efter vi vilje icke afklädde, utan heldre öfverklädde varda, på det att det dödeliga måtte uppsvolget varda af lifvet.
Ja, vi som ännu leva här i kroppshyddan, vi sucka och äro betungade, eftersom vi skulle vilja undgå att avkläda oss och i stället få överkläda oss, så att det som är dödligt bleve uppslukat av livet.
Sapagka't tunay na kaming nangasa tabernakulong ito ay nagsisihibik, na nangabibigatan; hindi sa ninanasa naming maging hubad, kundi ninanasa naming kami'y bihisan, upang ang may kamatayan ay lamunin ng buhay.
Sapagkat habang nakatira pa tayo sa toldang ito, tayo ay dumaraing dahil nabibigatan. Ayaw nating matanggalan ng damit. Sa halip, nais nating madamitan, upang ang katawang namamatay ay mapalitan ng buhay.
Sichingmooku so tombunaam lo doorinyi, ngonu mvngdwk sakdwkla svgin gindu; ngonugv svbv rigvnam si Sichingmooku so rigvdogvnvnv awamar sum ria sinvpv vla rima, vbvritola nyido mooku tolokv aanv nga ngonu pilwk sinwngdo, vbvribolo ogu vdw ngonua sigv yaagvnv amar v hv turbwngnv ayak amarbv mardik reku.
இந்தக் கூடாரத்தில் இருக்கிற நாம் சுமை சுமந்து தவிக்கிறோம்; இந்தப் போர்வையைக் களைந்து போடவேண்டும் என்று விரும்பாமல், மரணமானது ஜீவனாலே விழுங்கப்படுவதற்காக போர்வை தரித்தவர்களாக இருக்கவேண்டும் என்று விரும்புகிறோம்.
இந்த உடலாகிய கூடாரத்தில் இருக்கும்வரையில் நாங்கள் அவதியுற்றுத் தவிக்கிறோம். நாங்கள் செத்து உடையற்றவர்களாய் இருக்கவேண்டும் என்பதல்ல. நாங்கள் பரலோகக் குடியிருப்பை உடையைப்போல் அணிந்துகொள்ள வேண்டுமென்றே விரும்புகிறோம். அப்பொழுது சாகும் தன்மையுள்ள இந்த உடல் வாழ்வினால் ஆட்கொள்ளப்படும்.
ఈ గుడారంలో ఉన్న మనం బరువు మోస్తూ మూలుగుతూ ఉన్నాం. వీటిని తీసివేయాలని కాదు గాని చావుకు లోనయ్యేది జీవం చేత మింగివేయబడాలి అన్నట్టుగా, ఆ నివాసాన్ని దీని మీద ధరించుకోవాలని మన ఆశ.
He ko kimautolu ʻoku ʻi he fale fehikitaki ni, ʻoku māpuhoi, kuo māfasia: kae ʻikai koeʻuhi ke mau taʻekofuʻia, kae kofuʻaki, koeʻuhi ke folo hifo ʻae matengofua ʻi he moʻui.
Dünyasal çadırda yaşayan bizler ağır bir yük altında inliyoruz. Asıl istediğimiz soyunmak değil, giyinmektir. Öyle ki, ölümlü olan, yaşam tarafından yutulsun.
Na sɛ yɛwɔ saa ɔhonam yi mu a, yesi apini na adesoa bi da yɛn so; ɛnyɛ sɛ yɛmpɛ sɛ yegyaw nipadua no, na mmom yɛpɛ sɛ wɔde ɔsoro atenae foforo no kata yɛn ho sɛnea ɛbɛyɛ a nkwa bɛmene nea ewu no.
Na sɛ yɛwɔ saa honam yi mu a, yɛsi apinie na adesoa bi da yɛn so; ɛnyɛ sɛ yɛmmpɛ sɛ yɛgya onipadua no, na mmom, yɛpɛ sɛ wɔde ɔsoro atenaeɛ foforɔ no kata yɛn ho sɛdeɛ ɛbɛyɛ a, nkwa bɛmene deɛ ɛwu no.
Перебуваючи в цьому наметі, ми обтяжені та зітхаємо не тому, що хочемо роздягнутися, а [тому, що хочемо] зодягнутися, щоб смертне було поглинуте життям.
Бо ми, знахо́дячися в цьому наметі, зідхаємо під тягаре́м, бо не хочемо роздягти́ся, але одягти́ся, щоб смертне поже́рлось життям.
Бо, стогнемо отягчені, будучи в тїлї сьому, з котрого не хочемо роздягтись, а одягнутись, щоб смертне було пожерте життєм.
क्यूँकि हम इस ख़ेमे में रह कर बोझ के मारे कराहते हैं इसलिए नहीं कि ये लिबास उतारना चाहते हैं बल्कि इस पर और पहनना चाहते हैं ताकि वो जो फ़ानी है ज़िन्दगी में ग़र्क़ हो जाए।
چۈنكى مۇشۇ چېدىردا تۇرغىنىمىزدا، ئېغىرچىلىقتا ئاھ ئۇرماقتىمىز؛ بۇ بىزنىڭ يالىڭاچلىنىشنى خالىغىنىمىز ئەمەس، بەلكى كىيىندۈرۈلۈشنى، يەنى بىزدە ئۆلىدىغان نېمە بولسا، ئۇنىڭ ھايات تەرىپىدىن يۇتۇلۇشىنى خالايمىز.
Чүнки мошу чедирда турғинимизда, еғирчилиқта аһ урмақтимиз; бу бизниң ялаңачлинишни халиқинимиз әмәс, бәлки кийиндүрүлүшни, йәни биздә өлидиған немә болса, униң һаят тәрипидин жутулушини халаймиз.
Chünki mushu chédirda turghinimizda, éghirchiliqta ah urmaqtimiz; bu bizning yalingachlinishni xalighinimiz emes, belki kiyindürülüshni, yeni bizde ölidighan néme bolsa, uning hayat teripidin yutulushini xalaymiz.
Qünki muxu qedirda turƣinimizda, eƣirqiliⱪta aⱨ urmaⱪtimiz; bu bizning yalingaqlinixni haliƣinimiz ǝmǝs, bǝlki kiyindürülüxni, yǝni bizdǝ ɵlidiƣan nemǝ bolsa, uning ⱨayat tǝripidin yutuluxini halaymiz.
Bởi chưng chúng ta ở trong nhà tạm nầy, than thở dưới gánh nặng, vì chúng ta không cầu cho bị lột trần, song cầu cho được mặc lại, để sự gì hay chết trong chúng ta bị sự sống nuốt đi.
Bởi chưng chúng ta ở trong nhà tạm nầy, than thở dưới gánh nặng, vì chúng ta không cầu cho bị lột trần, song cầu cho được mặc lại, để sự gì hay chết trong chúng ta bị sự sống nuốt đi.
Chúng ta than thở vì quá nặng nhọc trong nhà tạm này, chẳng phải muốn cởi bỏ nó, nhưng muốn được mặc lấy nhà trên trời, để thân thể hư hoại nhường chỗ cho sức sống vĩnh viễn.
pano yu jiighe mu ma vuli agha ghano gha kyeve kya n'siki n'debe tupumuka mu mojo ghiitu mu lwa kufua mu nyinga. na kwe kuuti tulonda kufuula um'bili ughu ghuno ghufua, ulwene tulonda kufwikua um'bili ghuno naghufua, kuuti um'bili ughu ghuno ghufua ghugulubikue na ghuno naghufua.
Bukiedika, beto tukidi mu nzo yayi yi kapu, tulembo kungi ku tsi ntima bu tuidi ku tsi bizitu, bika sia ti tutidi vuluka vayi tutidi vuata muingi luzingu lumina kioki kimfuanga.
Nítorí àwa tí a ń bẹ nínú àgọ́ yìí ń kérora nítòótọ́, kì í ṣe nítorí tí àwa fẹ́ jẹ́ aláìwọṣọ, ṣùgbọ́n pé a ó wọ̀ wá ní aṣọ sí i, kí ìyè ba à lè gbé ara kíkú mì.
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< 2-Corinthians 5:4 >