2-Corinthians 3:13
and not as Moses, who put a veil on his face so that the children of Israel would not look steadfastly on the end of that which was passing away.
Na nafo Muse ule na a wa tursu umuro me nin lisa, bara na anit Israila wa yene ugongon nkanang umuro me na midin malusu ba.
| وَلَيْسَ كَمَا كَانَ مُوسَى يَضَعُ بُرْقُعًا عَلَى وَجْهِهِ لِكَيْ لَا يَنْظُرَ بَنُو إِسْرَائِيلَ إِلَى نِهَايَةِ ٱلزَّائِلِ. |
| وَلَسْنَا كَمُوسَى الَّذِي وَضَعَ حِجَاباً عَلَى وَجْهِهِ لِكَيْ لَا يُثَبِّتَ بَنُو إِسْرَائِيلَ أَنْظَارَهُمْ عَلَى نِهَايَةِ الزَّائِلِ. |
| ܘܠܐ ܐܝܟ ܡܘܫܐ ܕܪܡܐ ܗܘܐ ܬܚܦܝܬܐ ܥܠ ܐܦܘܗܝ ܕܠܐ ܢܚܘܪܘܢ ܒܢܝ ܐܝܤܪܝܠ ܒܫܘܠܡܗ ܕܗܘ ܕܡܬܒܛܠ |
ո՛չ թէ ինչպէս Մովսէս, որ ծածկոց կը դնէր իր երեսին վրայ՝ որպէսզի Իսրայէլի որդիները ակնապիշ չնայէին ոչնչանալու սահմանուածին վախճանին:
আৰু ইস্ৰায়েলৰ সন্তান সকলে, সেই লুপ্ত হৈ যোৱাটোৰ শেষ যেন একেথৰে চাবলৈ নাপায়, এই কাৰণে মোচিয়ে যেনেকৈ তেওঁৰ মুখত ওৰণি ল’লে, আমি তেনেকৈ নকৰোঁ।
İsrail övladları onun üzündəki ötəri ehtişamın keçib-getməsinə baxmasın deyə üzünə niqab çəkən Musa kimi deyilik.
Bo kebo na Musa wo cumom tikob ceb ki lalan kati israilawa to tikob cebo miblangti miblangeu. duktangkako wo cuti cuweu.
Eta ez gara Moysez beçala ceinec estalquia emaiten baitzuen bere beguitharte gainean, Israeleco haourréc abolitu behar cenaren finera beha ezleçatençát.
Isala: ili dunu da hadigi Mousese ea odagiga dialu amo mugulumu ba: sa: besa: le, Mousese da ea odagi abulaga dedeboi. Be ninia agoaiwane hame hamosa.
আর আমরা মোশির মত নই কারণ মোশি তাঁর মুখ ঢেকে রেখেছিলেন যেন ইস্রায়েলের সন্তানগণ তাঁর উজ্জ্বলতা দেখতে না পায়।
আমরা মোশির মতো নই; তিনি তাঁর মুখের উপরে আবরণ দিতেন যেন, যে মহিমার কিরণ ম্লান হয়ে আসছিল, ইস্রায়েল-সন্তানদের দৃষ্টি শেষ পর্যন্ত তা থেকে সরিয়ে রাখতে পারেন।
अस मूसेरे ज़ेरे नईं, ज़ैने अपने तुतरे पुड़ पड़दो रखोरो थियो ताके इस्राएली लोक तैस घटने बैली महिमारो अन्त न लहन।
कने असां मूसा सांई नी न, जिनी अपणे मुऐ पर परदा पाया था ताकि इस्राएली लोक उसा घटदी चमका जो गायब होंदे ना दिखी लेंन।
ଆର୍, ଇସ୍ରାଏଲ୍ ହୟ୍ସିମଃନ୍ ଜଃନ୍କଃରି ସେ ଚଃନେକ୍ ରେତା ଜଃଜ୍ମାନ୍ ନଃସ୍ଟ୍ ଅଃଉତାର୍ ତିର୍ ଆକାୟ୍ ନଃଦେକ୍ତି, ସେତାର୍ଗିନେ ମସା ଜଃନ୍କାର୍ ଅଃହ୍ଣାର୍ ମୁଏଁ ଅଡ୍ଣା ଡାହ୍ତିରିଲା, ଅଃମିମଃନ୍ ସେବାନ୍ୟା ନଃକେରୁ ।
Muse múk'efere amiru b́ shiits golo b́ t'affetsosh Israe'el ashuwots bo be'awok'o b́ shiitso b́ ipefoni b́ teshi, nooyere Musek'o noonaliye.
Kina hei na Musa na wha ki yo Ephilima nikha shi shima, na Emre Israila ba na ya yah clen daukaka whu sutun nitsande.
и не сме като Моисея, който туряше покривало на лицето си, за да не могат израилтяните да гледат изчезването на това, което преминаваше.
Dili kami sama kang Moises, nga mitabon sa iyang nawong, aron nga ang katawhan sa Israel dili makatan-aw gilayon sa naghinapos nga himaya nga molabay lamang.
dili ingon kang Moises nga nagtaptap sa iyang nawong aron ang mga Israelinhon dili makakita sa pagkatapus sa nagkahanap nga kasanag niini.
ᎢᏝᏃ ᎼᏏ ᏥᏄᏛᏁᎴ [ ᏱᏃᏣᏛᏁᎭ ] ᏧᎵᎬᏚᎳᏁ ᎾᏍᎩ ᎢᏏᎵ ᏧᏪᏥ ᏫᏗᎬᏩᎾᎧᏃᏗ ᏂᎨᏒᎾ ᎢᏳᎵᏍᏙᏗᏱ ᏩᏍᏛ ᎾᏍᎩ Ꮎ ᎠᎲᏛ ᏥᎩ.
Ife sitili ngati Mose amene amaphimba nkhope yake kuopa kuti Aisraeli angaone kuti kunyezimira kwa nkhope yake kumazilala.
Isarel he naw akvai am hmu u lü ami khyühnak vaia Mosi naw a hmai a bua kba keimi naw ta am bilo ve ung.
Israel caanawk mah anghmaa ving thaih aanghaih to boeng khoek to khet o thaih han ai ah, Mosi mah angmah ih mikhmai to kahni hoiah khuk khoep baktih toengah, aicae loe kahni hoiah khuk ai:
Te dongah a maelhmai lumuekhni aka khueh thil Moses bangla a om moenih. Te daengah ni Israel ca rhoek loh a hmaitang vetih tiha tloihsoi la a paci uh pawt eh.
Te dongah a maelhmai lumuekhni aka khueh thil Moses bangla a om moenih. Te daengah ni Israel ca rhoek loh a hmaitang vetih tih a tloihsoi la a paci uh pawt eh.
Mosi amyihna amni awm uhy, Anih ingtaw a hai awhkaw vangnaak a thih hqui voe voe awh Israelkhqi ing hu hau kawm uh, tinawh hi ing dah hy.
A bokik vangletna sia Israel tate in a tawpdong tangtak in en zo ngawl ahi uhkom in Moses in a mai a khu bang hi ngawl hi:
Eiho hi, Mosen aloupina amai pon'a akhu khum Israel mipi ten avetngam lou u tobang chu ihipouve, hiche aloupina chu kemmang dinga kigongsa ahi.
Mosi ni angnae a roum hnukkhu, Isarelnaw ni ka minhmai khen langvaih ati teh lukkarei hoi a minhmai a ramuk e patetlah maimouh teh awm awh hoeh.
不像摩西将帕子蒙在脸上，叫以色列人不能定睛看到那将废者的结局。
不像摩西將帕子蒙在臉上，叫以色列人不能定睛看到那將廢者的結局。
我们不必像摩西那样，在脸上蒙上面纱，避免色列人因他脸上的荣光而目眩。事实上，这荣光已经开始暗淡。
不像梅瑟一般，將帕子蒙在臉上，免得以色列子民看到那易於消逝的光榮終結；
Uweji ngatukutenda mpela Che Musa juŵaunichile ku meeso kwao ni chiguo cha mwana kuti Ŵaisilaeli akakulola kumbesi kwa kung'alima kwakukusisina.
ⲟⲩⲟϩ ⲕⲁⲧⲁ ⳿ⲫⲣⲏϯ ⲁⲛ ⳿ⲙⲙⲱ⳿ⲩⲥⲏⲥ ⳿ⲉϣⲁϥⲭⲱ ⳿ⲛⲟⲩⲕⲁⲗⲩⲙⲙⲁ ⳿ⲉϫⲉⲛ ⲡⲉϥϩⲟ ⳿ⲉ⳿ϣⲧⲉⲙ⳿ⲑⲣⲉ ⲛⲉⲛϣⲏⲣⲓ ⳿ⲙⲡⲓⲥ̅ⲗ̅ ⳿ϣϫⲉⲙϫⲟⲙ ⳿ⲛϫⲟⲩϣⲧ ⳿ⲉⲡⲓ⳿ⲱⲟⲩ ⳿ⲛⲧⲉ ⲡⲉϥϩⲟ ⲫⲏⲉⲑⲛⲁⲕⲱⲣϥ.
ⲉⲛⲕⲁⲧⲁ ⲑⲉ ⲁⲛ ⲙⲙⲱⲩⲥⲏⲥ ⲉϣⲁϥⲕⲱ ⲛⲟⲩⲕⲁⲗⲩⲙⲁ ⲉϩⲣⲁⲓ ⲉϫⲙ ⲡⲉϥϩⲟ ϫⲉ ⲛⲛⲉⲩϭⲱϣⲧ ⲛϭⲓ ⲛϣⲏⲣⲉ ⲙⲡⲓⲥⲣⲁⲏⲗ ⲉⲑⲁⲏ ⲙⲡⲉⲧⲛⲁⲟⲩⲱⲥϥ
ⲉⲛⲕⲁⲧⲁⲑⲉ ⲁⲛ ⲙ̅ⲙⲱⲩ̈ⲥⲏⲥ ⲉϣⲁϥⲕⲱ ⲛ̅ⲟⲩⲕⲁⲗⲩⲙⲁ ⲉϩⲣⲁⲓ̈ ⲉϫⲙ̅ⲡⲉϥϩⲟ ϫⲉ ⲛ̅ⲛⲉⲩϭⲱϣⲧ̅ ⲛ̅ϭⲓⲛ̅ϣⲏⲣⲉ ⲙ̅ⲡⲓⲥⲣⲁⲏⲗ ⲉⲑⲁⲏ ⲙ̅ⲡⲉⲧⲛⲁⲟⲩⲱⲥϥ̅.
ⲞⲨⲞϨ ⲔⲀⲦⲀ ⲪⲢⲎϮ ⲀⲚ ⲘⲘⲰⲨⲤⲎⲤ ⲈϢⲀϤⲬⲰ ⲚⲞⲨⲔⲀⲖⲨⲘⲘⲀ ⲈϪⲈⲚ ⲠⲈϤϨⲞ ⲈϢⲦⲈⲘⲐⲢⲈ ⲚⲈⲚϢⲎⲢⲒ ⲘⲠⲒⲤⲖ ϢϪⲈⲘϪⲞⲘ ⲚϪⲞⲨϢⲦ ⲈⲠⲒⲰⲞⲨ ⲚⲦⲈⲠⲈϤϨⲞ ⲪⲎ ⲈⲐⲚⲀⲔⲰⲢϤ.
a ne kao Mojsije koji je stavljao prijevjes na lice da sinovi Izraelovi ne vide svršetak prolaznoga.
A ne jako Mojžíš kladl zástěru na tvář svou, aby nepatřili synové Izraelští k cíli té věci pomíjející.
A ne jako Mojžíš, kterýž kladl zástření na tvář svou, aby nepatřili synové Izraelští k cíli té věci pomíjející.
Mojžíš si před lidmi zahaloval obličej, aby si nevšimli, jak jeho záře postupně vybledává; toho se my bát nemusíme. Mojžíšův národ byl však postižen ještě jinou slepotou:
og gøre ikke som Moses, der lagde et Dække over sit Ansigt, for at Israels Børn ikke skulde fæste Øjet på, at det, der forsvandt, fik Ende.
og gøre ikke som Moses, der lagde et Dække over sit Ansigt, for at Israels Børn ikke skulde fæste Øjet paa, at det, der forsvandt, fik Ende.
og gøre ikke som Moses, der lagde et Dække over sit Ansigt, for at Israels Børn ikke skulde fæste Øjet paa, at det, der forsvandt, fik Ende.
ଆମେ ମସାର୍ ପାରା ନାଇ, ସେ ମୁ ଡାବିଅଇ ରଇଲା । ଜେନ୍ତିକି, ଲିବି ଆଇତେରଇବା ଆରି ଇସ୍ରାଏଲର୍ ଲକ୍ମନ୍ ତେଇର୍ ମଇମା ଉନା ଅଇକରି ପୁରାପୁରୁନ୍ ଜିବାଟା ନ ଦେକତ୍ ।
Ok wachal gi Musa mane umo wangʼe mondo kik jo-Israel ne ka ler manie pat wangʼe rumo.
Tatuli mboli Mozesi, wakabika chisitikizyo kubusyu bwakwe kuchitila kuti bana ba-Izilayeli tebakakonzya kulangana kumamanino abulemu obu bwakakali kwinda.
En doen niet gelijkerwijs Mozes, die een deksel op zijn aangezicht leide, opdat de kinderen Israels niet zouden sterk zien op het einde van hetgeen te niet gedaan wordt.
en wij doen niet als Moses, die een sluier voor zijn gelaat trok, opdat de zonen Israëls het einde niet zouden zien van de voorbijgaande glans.
En doen niet gelijkerwijs Mozes, die een deksel op zijn aangezicht legde, opdat de kinderen Israels niet zouden sterk zien op het einde van hetgeen te niet gedaan wordt.
and are not as Moses. He put a veil over his face in order for the sons of Israel not to gaze on the end of the fading.
and not as Moses, who put a veil on his face so that the children of Israel would not look steadfastly on the end of that which was passing away.
and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:
and do not as Moses did, who put a vail over his face, so that the sons of Israel could not steadily look to the end of that which was to come to an end.
We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.
And are not like Moses, who put a veil on his face, so that the children of Israel might not see clearly to the end of the present order of things:
We are not like Moses, who would put a veil over his face so that the sons of Israel would not gaze at the end of what was fading away.
and not as Moses did, in placing a veil over his face, so that the sons of Israel would not gaze intently at his face. This was ineffective,
and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.
And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.
not like Moses, who put a veil over his own face, so that the children of Israel would not observe the end of what was fading.
We don't have to be like Moses, who had to put on a veil to cover his face so the Israelites wouldn't be dazzled by the glory, even though it was fading away.
And we are not as Moses, which put a vaile vpon his face, that the children of Israel should not looke vnto the ende of that which should be abolished.
and not as Moses put the veil on his face, in order that the sons of Israel might not look forward to the end of that which was transitory.
And act not as Moses who spread a veil over his face, in order that the children of Israel might not look stedfastly to the end of that which should be abolished.
and do not as Moses, who put a veil upon his face, intimating that the children of Israel could not look to the end of that which was to be abolished; but their minds were blinded:
And not as Moses, [which] put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
And not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
And not as Moses, which put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:
and [are] not as Moses, who was putting a veil on his own face, for the sons of Israel not to look steadfastly into the end of that which is being made useless,
and not as Moses, who put a vail upon his face, that the children of Israel might not steadfastly look to the end of that which is abolished.
I do not do as Moses did, who used to cover his face with a veil to keep the children of Israel from beholding the passing of a fading glory.
and not as Mushe, who put a veil on his face, that the people of Israyel would not look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face, that the children of Israel would not look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face, that the children of Israel would not look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face, that the children of Israel would not look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face, that the children of Israel would not look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face, that the children of Israel would not look steadfastly on the end of that which was passing away.
and do not as Moses did, who put a veil over his face, that the children of Israel might not steadfastly look on the end of that which was to be done away.
unlike Moses, who covered his face with a veil, to prevent the Israelites from gazing at the disappearance of what was passing away.
unlike Moses, who covered his face with a veil, to prevent the Israelites from gazing at the disappearance of what was passing away.
and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:
And are not just like Moses, [who] kept putting a veil upon his face, so that the sons of Israel should not look steadily unto the end of that which was to be done away.
and not as Moses was putting a veil over the face (of himself *N(k)O*) for not to look intently the sons of Israel into the end of that fading away;
and no just as Moses to place veil upon/to/against the/this/who face (it/s/he *N(k)O*) to/with the/this/who not to gaze the/this/who son Israel toward the/this/who goal/tax the/this/who to abate
and (are) not as Musha, who threw the veil upon his face, that the sons of Israel might not look upon the End of that which was to be abolished.
and are not like Moses, who threw a vail over his face, that the children of Israel might not behold the termination of that which was abolished.
We do not [need to put a veil over our faces when we teach people], as Moses did. Moses put a veil over his face so that the Israelites would not see that the radiance [on his face] soon faded away. [Similarly, the glory of the old agreement has also faded away].
unlike Moses, who covered his face with a veil, to prevent the Israelites from gazing at the disappearance of what was passing away.
We are not like Moses, who put a veil over his face, so that the people of Israel were not able to look directly at the ending of a glory that was passing away.
And not as Moses, [who] put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:
And not as Moses, who put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:
who used to throw a veil over his face to hide from the gaze of the children of Israel the passing away of what was but transitory.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.
and not as Moises leide a veil on his face, that the children of Israel schulden not biholde in to his face, which veil is auoidid.
and [are] not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,
kaj ne kiel Moseo, kiu metis vualon sur sian vizaĝon, por ke la Izraelidoj ne fikse rigardu ĝis finiĝo de tio, kio estis forpasanta;
Míawo ya la, míewɔna abe ale si Mose wɔ esi wòtsɔ nu tsyɔ mo be Israelviwo nagakpɔ nu si nu tsina ƒe nuwuwu o la ene.
Ja emme tee niinkuin Moses, joka kasvoillensa peitteen pani, ettei Israelin lapset taitaneet sen loppua katsoa, joka katoo.
emmekä tee niinkuin Mooses, joka pani peitteen kasvoillensa, etteivät Israelin lapset näkisi sen loppua, mikä on katoavaista.
en doen niet zooals Mozes, die een bedekking leide op zijn aangezicht, opdat de kinderen Israëls niet zouden bleven zien op het einde van hetgeen voorbijgaande was.
et nous ne faisons pas comme Moïse, qui mettait un voile sur son visage pour que les fils d'Israël ne vissent point la fin de ce qui était passager.
et non pas comme Moïse, qui mettait un voile sur son visage pour que les enfants d'Israël ne regardent pas avec fermeté la fin de ce qui passait.
et [nous ne faisons] pas comme Moïse qui mettait un voile sur sa face, pour que les fils d’Israël n’arrêtent pas leurs yeux sur la consommation de ce qui devait prendre fin.
Et nous ne sommes pas comme Moïse, qui mettait un voile sur son visage, afin que les enfants d'Israël ne regardassent point à la consommation de ce qui devait prendre fin.
Et non comme Moïse, qui mettait un voile sur son visage, pour que les enfants d’Israël ne regardassent pas sur sa face ce qui devait disparaître;
et nous ne faisons pas comme Moïse, qui mettait un voile sur son visage, pour que les fils d’Israël ne fixassent pas les regards sur la fin de ce qui était passager.
et nous ne faisons pas comme Moïse, qui mettait un voile sur son visage pour que les fils d’Israël ne vissent pas la fin de ce qui était passager.
nous ne faisons pas comme Moïse qui se mettait un voile sur le visage, pour que les fils d'Israël ne vissent pas la fin de ce qui était passager.
Et nous ne faisons pas comme Moïse, qui mettait un voile sur son visage, afin que les enfants d'Israël ne vissent pas la fin de ce qui devait disparaître.
et nous ne faisons pas comme Moïse qui plaçait un voile sur son visage, pour que les fils d'Israël ne fixassent pas leurs regards sur la disparition de ce qui était périssable;
et nous ne faisons pas comme Moïse «qui se voilait la face» pour cacher aux regards des enfants d'Israël la fin d'un éclat périssable.
et nous ne faisons pas comme Moïse, qui mettait un voile sur son visage, afin que les enfants d'Israël n'arrêtassent pas leurs regards sur la fin d'un éclat qui allait passer.
Isra7eele nayti Muse ayfesoy xoliqizaysa agi agi bishin isti wursetha beyontta mala izi ba ayfeso goozida Muse mala gidokko.
Wir machen es nicht wie Mose, der eine Decke auf sein Antlitz legte, weil die Kinder Israel nicht sehen sollten, daß der vergängliche Glanz ein Ende nahm.
Wir machen es nicht wie Moses, der sein Angesicht verhüllte, damit die Kinder Israels das Ende des Vergänglichen nicht sehen sollten.
und tun nicht gleichwie Moses, der eine Decke über sein Angesicht legte, auf daß die Söhne Israels nicht anschauen möchten [O. nicht ihre Augen heften möchten auf] das Ende dessen, was hinweggetan werden sollte.
und tun nicht gleichwie Moses, der eine Decke über sein Angesicht legte, auf daß die Söhne Israels nicht anschauen möchten das Ende dessen, was hinweggetan werden sollte.
Nicht wie Moses, der eine Hülle über sein Antlitz deckte, damit die Söhne Israel nicht hineinsehen sollten in das Ende dessen, was zu nichte wird.
und tun nicht wie Mose, der die Decke vor sein Angesicht hing, daß die Kinder Israel nicht ansehen konnten das Ende des, der aufhöret.
und tun nicht wie Mose, der die Decke vor sein Angesicht hing, daß die Kinder Israel nicht ansehen konnten das Ende des, das aufhört;
und (machen es) nicht wie Mose (, der) eine Decke auf sein Gesicht legte, damit die Israeliten nicht das Ende des verschwindenden (Glanzes) wahrnehmen könnten.
und tun nicht wie Mose, der eine Decke auf sein Angesicht legte, damit die Kinder Israel nicht auf das Ende dessen, was aufhören sollte, schauen möchten.
Und tun nicht wie Moses, der eine Decke vor sein Angesicht nahm, auf daß die Söhne Israels nicht das Ende des Vergänglichen anschauen sollten.
Ithuĩ tũtitariĩ ta Musa, ũrĩa wehumbagĩra ũthiũ na gĩtambaya nĩguo agirĩrĩrie andũ a Isiraeli gũcũthĩrĩria ũthiũ wake rĩrĩa ũkengi ũcio wathiraga.
Nuuni, Isra7eele asay dhayishe biya bonchchuwa wurssethaa be7onna mela ba som77uwa kammida Muse mela gidokko.
Ti naa tiendi nani Musa yua n den yen wagini o nunga kaa bua Isaleleeba yaaba n diidi o nunga yaali n ba juodi ki pendi.
laa tie musa, n den yi ta licabili ki pini o nunga, ki Isalele yaaba buolu kan fidi ki yaadi tuogo yeni binunga yeni wan gbie yeniya kpiagidi n ba pendi.
και ου καθαπερ μωυσης ετιθει καλυμμα επι το προσωπον εαυτου προς το μη ατενισαι τους υιους ισραηλ εις το τελος του καταργουμενου
και ουχί καθώς ο Μωϋσής έβαλλε κάλυμμα επί το πρόσωπον αυτού διά να μη ατενίσωσιν οι υιοί Ισραήλ εις το τέλος του μέλλοντος να καταργηθή.
και ου καθαπερ μωυσης ετιθει καλυμμα επι το προσωπον εαυτου προς το μη ατενισαι τους υιους ισραηλ εις το τελος του καταργουμενου
και ου καθαπερ μωυσησ ετιθει καλυμμα επι το προσωπον εαυτου προσ το μη ατενισαι τουσ υιουσ ισραηλ εισ το τελοσ του καταργουμενου
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ⸀αὐτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον (αὐτοῦ *N(k)O*) πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου·
και ου καθαπερ μωσης ετιθει καλυμμα επι το προσωπον εαυτου προς το μη ατενισαι τους υιους ισραηλ εις το τελος του καταργουμενου
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ, εἰς τὸ τέλος τοῦ καταργουμένου.
και ου καθαπερ μωσης ετιθει καλυμμα επι το προσωπον εαυτου προς το μη ατενισαι τους υιους ισραηλ εις το τελος του καταργουμενου
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου·
και ου καθαπερ μωσης ετιθει καλυμμα επι το προσωπον εαυτου προς το μη ατενισαι τους υιους ισραηλ εις το τελος του καταργουμενου
καὶ οὐ καθάπερ Μωσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου·
και ου καθαπερ μωσης ετιθει καλυμμα επι το προσωπον εαυτου προς το μη ατενισαι τους υιους ισραηλ εις το τελος του καταργουμενου
και ου καθαπερ μωσης ετιθει καλυμμα επι το προσωπον εαυτου προς το μη ατενισαι τους υιους ισραηλ εις το τελος του καταργουμενου
καὶ οὐ καθάπερ Μωυσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον αὐτοῦ πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου·
και ου καθαπερ μωυσης ετιθει καλυμμα επι το προσωπον αυτου προς το μη ατενισαι τους υιους ισραηλ εις το τελος του καταργουμενου
και ου καθαπερ μωυσης ετιθει καλυμμα επι το προσωπον εαυτου προς το μη ατενισαι τους υιους ισραηλ εις το τελος του καταργουμενου
καὶ οὐ καθάπερ Μωϋσῆς ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου.
ନେନେ ମସାନେ ରକମ୍ ଣ୍ତୁ । ମେଁ ନିଜର୍ ସାର୍ମୁଆଁ ଡାଚେ ଡିରକମ୍ ଡା ଡୁଂୱେକ୍ନେ ମେଁ ତାର୍କିଗ୍ନେ ଅବସ୍ତା ଇଶ୍ରାୟେଲ ରେମୁଆଁଇଂ କିକେ ଆୟାଆର୍ ଣ୍ତୁ ।
અને મૂસાની જેમ નહિ, કે જેણે ઇઝરાયલના દીકરાઓ ટળી જનારાં મહિમાનો અંત પણ નિહાળે નહિ માટે પોતાના મુખ પર પડદો નાખ્યો.
Mwen pa tankou Moyiz: klate ki te nan figi l' la te la pou yon tan. Se sa ki fè Moyiz te kouri kouvri tout figi l' ak yon moso twal pou moun pèp Izrayèl yo pa t' wè lè klate a disparèt.
Se pa tankou Moïse ki te konn mete yon vwal sou figi l pou fis Israël yo pa t kab gade avèk atansyon sou fen sa ki t ap disparèt la.
हम मूसा नबी की ढाळ न्ही, जिसनै अपणे मुँह पै पड़दा गेरया था। ताके इस्राएली माणस उस घटणआळे तेज कै अन्त नै ना देख पावै।
Mu ba kamar Musa ba ne, wanda ya rufe fuskarsa da lulluɓi, don kada Isra’ilawa su ga ƙarewar ɗaukakan nan mai shuɗewa.
Ba kamar Musa muke ba wanda ya sa mayafi ya rufe fuskarsa, ta yadda mutanen Isra'ila basu iya kallon karshen daukaka mai shudewa ba kai tsaye.
Aole like me Mose i uhi iho ai i kona maka i ka pale, i hiki ole i na mamo a Iseraela ke nana pono i ka hope o ua mea la e nalowale ana:
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और मूसा के समान नहीं, जिसने अपने मुँह पर परदा डाला था ताकि इस्राएली उस घटनेवाले तेज के अन्त को न देखें।
हम मोशेह के समान भी नहीं, जो अपना मुख इसलिये ढका रखते थे कि इस्राएल के लोग उस धीरे धीरे कम होते हुए तेज को न देख पाएं.
És nem úgy, mint Mózes, aki leplet borított arcára, hogy ne lássák Izrael fiai mulandó dicsőségének végét.
És nem, miként Mózes, a ki leplet borított az orczájára, hogy ne lássák Izráel fiai az elmulandónak végét.
Þá gerum við ekki eins og Móse, sem setti blæju fyrir andlit sér til að Ísraelsmenn gætu ekki séð hvernig ljóminn hvarf smátt og smátt.
Anyị agaghị adị ka Mosis onye weere akwa kpuchie ihu ya, nʼihi na ọ chọghị ka ụmụ Izrel hụ ebube ahụ na-agbanwe agbanwe.
Saankami a kas kenni Moises a nangikabil iti dalungdong iti rupana tapno saan a makita dagiti tattao iti Israel ti pagpatinggaan ti mapukpukawen a dayag.
Kami tidak seperti Musa yang menutupi mukanya dengan selubung supaya bangsa Israel tidak melihat cahaya Tuhan sedang padam dan lenyap pada mukanya.
Kita tidak harus seperti Musa yang harus memakai kerudung untuk menutupi wajahnya agar orang Israel tidak terpesona oleh kemuliaan itu, meskipun itu memudar.
tidak seperti Musa, yang menyelubungi mukanya, supaya mata orang-orang Israel jangan melihat hilangnya cahaya yang sementara itu.
Kami tidak seperti Musa yang menutupi mukanya dengan kain supaya orang-orang Israel tidak bisa melihat sinar kemuliaan itu menghilang.
Kuhetile anga Musa, nauekee ugole muusu wakwe, nsoko kina iantu akuislaeli aleke kulimensiila lukulu kumpelo naukulu naeweze hegeka.
E non [facciamo] come Mosè, [il quale] si metteva un velo su la faccia; acciocchè i figliuoli d'Israele non riguardassero fiso nella fine di quello che avea ad essere annullato.
e non facciamo come Mosè che poneva un velo sul suo volto, perché i figli di Israele non vedessero la fine di ciò che era solo effimero.
e non facciamo come Mosè, che si metteva un velo sulla faccia, perché i figliuoli d’Israele non fissassero lo sguardo nella fine di ciò che doveva sparire.
Haru ti zome gusi Musa ba, sa ma impi muhenu mu meme in nitira barki kati anu Israila wa iri u'aka imum be sa teki unu hira ine ini iriri me vat sa idi mari.
又モーセの如くせざるなり。彼は消ゆべき者の消えゆくをイスラエルの子らに見せぬために、面帕を顏におほひたり。
そしてモーセが、消え去っていくものの最後をイスラエルの子らに見られまいとして、顔におおいをかけたようなことはしない。
そして、モーセが、消えうせるものの最後をイスラエルの人々に見せないように、顔におおいを掛けたようなことはしません。
モイゼの如くには為ざるなり。彼は終るべき其役の終をイスラエルの子等に見せざらん為、己が顔に覆を置きたり。
ଆରି, ଅଙ୍ଗା ଗନୁଗୁ ପନେମେଙ୍ ଅସୋୟ୍ ଡିନ୍ନା ଡକୋଡାଲନ୍ ସଲନେ, ତିଆତେ ଇସ୍ରାଏଲ୍ମରଞ୍ଜି ଗିୟ୍ଡଙେଜି ତଡ୍ ଗାମ୍ଲେ ମୋସାନ୍ ଆ ମୁକ୍କାନ୍ ୟୁମ୍ରାମ୍ଲନେ, ଇନ୍ଲେନ୍ ତିଅନ୍ତମ୍ ତଡ୍ ।
Ri uj man kaqachꞌuq ta ri qapalaj jetaq ri xubꞌan ri Moisés, xukoj jun atzꞌyaq che chꞌuqbꞌal re ri upalaj rech ri winaq aꞌj Israel man xkil taj ri utunal ri tajin kasach uwach.
Tagra Mosese knara osu'none, Agra avugosafi tavravenu refitenegeno, Israeli vahe'mo'za avugosafi masazamo'ma fananema hiama'a onke'naze. (Diu-Kas 34:33-35)
ತನ್ನ ಮುಖದಲ್ಲಿರುವ ಮಹಿಮೆಯು ಕುಂದಿ ಹೋಗುತ್ತಿರುವುದನ್ನು ಇಸ್ರಾಯೇಲರು ಕಾಣದಂತೆ ಮೋಶೆಯು ತನ್ನ ಮುಖಕ್ಕೆ ಮುಸುಕು ಹಾಕಿಕೊಂಡನು. ನಾವು ಮೋಶೆಯಂತೆ ಮಾಡುವವರಲ್ಲ.
ಕುಂದಿಹೋಗುವಂಥ ಮಹಿಮೆಯು ಕುಂದಿಹೋಗುವುದನ್ನು ಇಸ್ರಾಯೇಲರು ಕಾಣದಂತೆ ಮೋಶೆಯು ತನ್ನ ಮುಖಕ್ಕೆ ಮುಸುಕು ಹಾಕಿಕೊಳ್ಳುತ್ತಿದ್ದನು. ನಾವು ಮೋಶೆಯಂತೆ ಮಾಡುವುದಿಲ್ಲ.
Obhusoka lya Musa atulileo ingulu yo bhusu base, koleleki abhanu bha Israeli bhatatula okulola kubwambilo na kubhutelo kwa likusho linu elibhula.
Pu satuleindu Mose, uveiaveikhangha uludeingh'uleilo pamiho pamwene, ukhuta avanya Israeli valekhe ukhulola pavamaleilo uvwavudwadwa vuvwa vwale vukhusila.
Tuyehe kujo Musa, yaabhekili utaji panani pakumiu pamuene, ili ndabha bhanu bha ku Israel bhasibhuesi kulanga moja kwa moja mu mwisho wa utukufu wa wayele kutya wiyagha.
우리는 모세가 이스라엘 자손들로 장차 없어질 것의 결국을 주목치 못하게 하려고 수건을 그 얼굴에 쓴 것 같이 아니하노라
우리는 모세가 이스라엘 자손들로 장차 없어질 것의 결국을 주목치 못하게 하려고 수건을 그 얼굴에 쓴 것같이 아니하노라
Kut tia oana Moses, su tuh sang ipin nuknuk se in afinya mutal tuh mwet Israel in tia liye ke saromrom sac efla ac wanginla.
Katuswani sina nji Mushe, yavali vikite isila ku chifateho chakwe, mane kuti vaantu va Isilaele kenavavali kuwola kumulola kakumu tulula kevaka lye nkanya ivali kuhita bulyo.
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ଅ଼ଡ଼େ ଇସ୍ରାୟେଲ ଲ଼କୁ ଏ଼ନିକିଁ ଗା଼ଡ଼େକା ତାକି ନା଼ସାଆ଼ନି ଗାୱୁରମିତି ସିନିକିଅରି, ଏ଼ଦାଆଁତାକି ମ଼ସା ଏ଼ନିକିଁ ତାନି ମୂମ୍ବୁତି ହିମ୍ବରି ପ୍ଡିକ୍ହା କଡିମାଚେସି, ମା଼ମ୍ବୁ ଏଲେକିଁ କିହିହିଲଅମି ।
et non sicut Moyses ponebat velamen super faciem suam, ut non intenderent filii Israël in faciem ejus, quod evacuatur,
et non sicut Moyses ponebat velamen super faciem suam, ut non intenderent filii Israel in faciem eius, quod evacuatur,
et non sicut Moyses ponebat velamen super faciem suam, ut non intenderent filii Israel in faciem eius, quod evacuatur,
et non sicut Moyses ponebat velamen super faciem suam, ut non intenderent filii Israël in faciem ejus, quod evacuatur,
et non sicut Moses ponebat velamen super faciem suam ut non intenderent filii Israhel in faciem eius quod evacuatur
et non sicut Moyses ponebat velamen super faciem suam, ut non intenderent filii Israel in faciem eius, quod evacuatur,
Un ne tā, kā Mozus, kas apsegu lika uz savu vaigu, lai Israēla bērni nemanītu, uz ko zīmējās tas (spožums, ) kam bija zust.
tozali te lokola Moyize oyo azalaki kosalela vwale mpo na kozipa elongi na ye, mpo na kopekisa bana ya Isalaele kotala suka ya nkembo oyo esengeli kosila.
अऊर मूसा को जसो नहीं, जेन अपनो मुंह पर परदा डाल्यो होतो ताकि इस्राएली ऊ घटन वालो तेज को अन्त ख नहीं देखे।
so si nga Musa eyeebikkanga ku maaso ge, abaana ba Isirayiri baleme okulaba ekitiibwa bwe kiggwaako.
आसे मूसे जेड़े नि, जिने आपणे मुंओ पाँदे पड़दा पाया था ताकि इस्राएली लोक तेस कटणे वाल़े तेजो रे अंतो खे नि देखो।
ary tsy tahaka an’ i Mosesy, izay nanarona ny tavany tamin’ ny fisalobonana, mba tsy hibanjinan’ ny Zanak’ Isiraely ny faran’ izay nihalevona;
f’ie tsy manahake i Mosè nikolopofa’ ty lamba marerarera an-dahara’e tsy mone hitolom-pangareke aze o ana’ Israeleo ampara’ t’ie nimavo,
മങ്ങിപ്പോകുന്നതിന്റെ അന്തം യിസ്രായേൽ മക്കൾ നോക്കാതിരിക്കുവാൻ വേണ്ടി തന്റെ മുഖത്ത് മൂടുപടം ഇട്ട മോശെയെപ്പോലെ അല്ല.
നീങ്ങിപ്പോകുന്നതിന്റെ അന്തം യിസ്രായേൽ മക്കൾ കാണാതവണ്ണം മോശെ തന്റെ മുഖത്തു മൂടുപടം ഇട്ടതുപോലെ അല്ല.
നീങ്ങിപ്പോകുന്നതിന്റെ അന്തം യിസ്രായേൽ മക്കൾ കാണാതവണ്ണം മോശെ തന്റെ മുഖത്തു മൂടുപടം ഇട്ടതുപോലെ അല്ല.
തന്റെ മുഖത്തെ തേജസ്സ് മാഞ്ഞുപൊയ്ക്കൊണ്ടിരുന്നതാണെങ്കിലും ഇസ്രായേല്യർ അതു കാണാതിരിക്കാനായി മോശ തന്റെ മുഖം ഒരു മൂടുപടം കൊണ്ടു മറച്ചു. നമ്മുടെ സ്ഥിതി അങ്ങനെയല്ല.
Eikhoidi mangal aduna sitharakpa amasung mangkhiba adu Israel machasingna udananaba maikhumphi happa Moses kumba natte.
आम्ही मोशेप्रमाणे करीत नाही; त्याने तोंडावर आच्छादन घातले ते ह्यासाठी की, जे नाहीसे होत चालले होते ते इस्राएल लोकांस शेवटपर्यंत बघता येऊ नये.
ଆବୁ ମୁଶା ନାବୀ ଲେକା ନାହାଁଲାବୁ । ଏନ୍ ମାସ୍କାଲ୍ରେୟାଃ ରାଁପ୍ରାଃ ତେଜ୍ କାମ୍ତିୟଃତେୟାଃ ଇସ୍ରାଏଲ୍ ହଡ଼କ ଆଲକାକ ନେଲେକା ମେନ୍ତେ ଇନିଃ ଆୟାଃ ମଚା ଦାପାଲ୍କାଦ୍ ତାଇକେନାଏ ।
Uwe tukatenda malinga a Musha bhaiunishile nngubho kumeyo, nkupinga bha Ishilaeli bhanakubhonanje kung'anyima kwabho kulipela.
ငါတို့ကားမောရှေကဲ့သို့မဟုတ်။ သူသည် မိမိ၏မျက်နှာမှတောက်ပသောအရောင် မှေးမှိန်ကွယ်ပျောက်သွားသည်ကို ဣသရေလ အမျိုးသားတို့မတွေ့မမြင်နိုင်စေရန် မျက်နှာကိုပဝါဖြင့်ဖုံးအုပ်ထားရလေသည်။-
ပယ်ရှင်းသောအရာ၏အဆုံးကို ဣသရေလအမျိုးသားတို့သည် စေ့စေ့မကြည့်ရှုစေခြင်းငှါ မောရှ သည် မိမိမျက်နှာကို ဖုံးအုပ်သကဲ့သို့ ငါတို့သည်မပြုကြ။
ပယ်ရှင်း သောအရာ ၏အဆုံး ကို ဣသရေလ အမျိုးသား တို့သည် စေ့စေ့ မ ကြည့်ရှုစေခြင်းငှာ မောရှ သည် မိမိ မျက်နှာ ကို ဖုံးအုပ် သကဲ့သို့ ငါတို့သည်မ ပြု ကြ။
Kahore ano e pera me Mohi i maka nei i te hipoki ki tona mata, kei titiro matatau atu nga tama a Iharaira ki te tukunga iho o te mea e memeha haere ana:
Aru Moses nisena nohoi, jun tai laga mukh uporte ekta kapra rakhise, eneka pora Isor laga bacha khan utu laga piche phine saikene nathakibo juntu khotom hoijai ase.
Seng Moses likhiik tah angke, Moses ih bah hethe hekhoh ah moondat kano Ijirel mina loong ih phojat johang ngeh ih hethe hekhoh ah loop eta.
Thina kasinjengoMosi owamboza ubuso bakhe ukuze abako-Israyeli bangabukhangeli lapho inkazimulo yayisifiphala.
njalo kasinjengoMozisi owafaka isimbombozo ebusweni bakhe, ukuze abantwana bakoIsrayeli bangajolozeli isiphetho sento eyenziwa yaphela;
Tubile kwaa kati Musa, ywabekite utaji nnani ya uso bake, ili panga bandu ba Israeli baweze kwaa lola moja kwa moja mu'mwisho wa utukufu ambao ubile watiboka.
हराउँदै गरेको महिमाको अन्त्य इस्राएलीहरूले सिधै देख्न नसकून् भनेर हामी आफ्नो अनुहारमा घुम्टो लगाउने मोशाजस्ता छैनौँ ।
Tete tikita lepi ngati Musa ndi agubiki pamihu paki na chitambala muni vandu va ku Isilaeli vakotoka kulola mwishu wa kung'asima kula kwekwajimika.
og gjør ikke som Moses, som la et dekke over sitt åsyn, forat Israels barn ikke skulde skue enden av det som svant.
Jeg gjør ikke som Moses, som hengte et slør foran ansiktet, for at Israels folk ikke skulle se hvordan herligheten bleknet og forsvant.
og gjer ikkje som Moses, som lagde eit sveip yver si åsyn, so Israels-borni ikkje skulde skoda enden av det som kvarv burt.
ଆଉ, ଇସ୍ରାଏଲ ସନ୍ତାନମାନେ ଯେପରି ସେହି କ୍ଷଣସ୍ଥାୟୀ ଗୌରବ ଲୋପ ପାଉଥିବା ଦୃଶ୍ୟ ପ୍ରତି ସ୍ଥିରଦୃଷ୍ଟି ନ କରନ୍ତି, ସେଥିପାଇଁ ମୋଶା ଯେପ୍ରକାରେ ଆପଣା ମୁଖରେ ଆବରଣ ଦେଉଥିଲେ, ଆମ୍ଭେମାନେ ସେପ୍ରକାର କରୁନାହୁଁ।
Nu warra akka Musee isa akka sabni Israaʼel dhuma waan badaa deemu sanaa hin argineef jedhee haguuggiidhaan fuula isaa haguuggatee miti.
ਅਤੇ ਮੂਸਾ ਵਾਂਗੂੰ ਨਹੀਂ ਜਿਸ ਨੇ ਆਪਣੇ ਚਿਹਰੇ ਉੱਤੇ ਪੜਦਾ ਕੀਤਾ ਜੋ ਇਸਰਾਏਲ ਦਾ ਵੰਸ਼ ਉਸ ਅਲੋਪ ਹੋਣ ਵਾਲੇ ਦਾ ਅੰਤ ਨਾ ਵੇਖੇ।
ଆରେ, ଇସ୍ରାଏଲ୍ ହିମ୍ଣାଂ ଇନେସ୍ ହେ ଅଲପ୍ କାଜିଂ ଜାଜ୍ମାଲ୍ ବୁଡାନି ବାହା କାଜିଂ ତିର୍ ହୁଡ଼ୁର୍, ହେଦାଂ କାଜିଂ ମସା ଇନେସ୍ ବାନି ଜାର୍ ମୁମ୍ଦ ଡାବାୟ୍ ଆଜ଼ି ମାଚାର୍, ଆପ୍ ହେ ବାନି କିଉପା ।
| و نه مانند موسی که نقابی برچهره خود کشید تا بنیاسرائیل، تمام شدن این فانی را نظر نکنند، |
| و نه همچون موسی، که نقابی به صورت خود زد تا قوم اسرائیل محو شدن جلال را از صورتش نبینند. |
Twenga tutenda ndiri gambira Musa yakagubikiti sheni shakuwi kwa shitambala, su wantu wa Israeli nawawona kupelera kwa ung'ereng'eta wakuwi.
O kaidin dueta Moses, me pera kila likau eu silang i, pwe seri en Israel akan ender kilang imwi en me pan nikila.
O kaidin dueta Mojej, me pera kila likau eu jilan i, pwe jeri en Ijrael akan ender kilan imwi en me pan nikila.
A nie jesteśmy jako Mojżesz, który kładł zasłonę na oblicze swoje, aby synowie Izraelscy śmiele nie patrzyli na koniec onego, co zniszczeć miało.
—nie tak, jak Mojżesz, który zasłaniał twarz, aby Izraelici nie patrzyli na jej przemijający blask.
A nie jak Mojżesz, [który] kładł sobie na twarz zasłonę, aby synowie Izraela nie wpatrywali się w koniec tego, co miało przeminąć.
Não como Moisés, que punha um véu sobre o seu rosto, para que os filhos de Israel não enxergassem o fim do que se extinguia.
E não somos como Moysés, que punha um véu sobre a sua face, para que os filhos de Israel não fitassem os olhos no fim do que era transitorio.
E não somos como Moisés, que punha um véu sobre a sua face, para que os filhos de Israel não fitassem os olhos no fim do que era transitório.
Não [precisamos cobrir o rosto com um véu ao ensinarmos o povo, ]como fez Moisés. Moisés cobriu o rosto com um véu para que os israelitas não pudessem ver que o esplendor [do rosto dele ]ia desaparecendo. [Semelhantemente, a glória da antiga aliança já desapareceu. ]
Não precisamos ser como Moisés, que teve que colocar um véu para cobrir o rosto, para que os israelitas não ficassem cegos pela glória, muito embora ela estivesse desaparecendo.
e não como Moisés, que colocou um véu em seu rosto para que os filhos de Israel não olhassem com firmeza para o fim do que estava passando.
ши ну фачем ка Мойсе, каре ышь пуня о марамэ песте фацэ, пентру ка фиий луй Исраел сэ ну-шь пироняскэ окий асупра сфыршитулуй а чея че ера трекэтор.
Și nu ca Moise, care a pus un văl peste fața lui, încât copiii lui Israel să nu privească țintă la sfârșitul a ceea ce este desființat.
și nu ca Moise, care și-a pus un văl pe față, ca să nu privească cu stăruință copiii lui Israel la sfârșitul a ceea ce era pe cale să treacă.
Hai nda onaꞌ baꞌi Musa sa. Huu ana musi babata matan nendiꞌ temeꞌ, naa fo atahori Israꞌel nda rita rondan mopo ena sa.
а не так, как Моисей, который полагал покрывало на лице свое, чтобы сыны Израилевы не взирали на конец преходящего.
Sagatuli ni Mose, ubha uje tubhanje waze wila na wila pamaso gakwe, huje abhadhu muIsraeli bhasiwe lwudti uwa humalishila hu thithya bhulawahepanga.
Keini ngei chu Moses anghan nimak me, ama han vâr achuoi tetet le boipharna hah Israel mingeiin an mu loina rangin a mâi hah a mukhûa.
isrAyelIyalokA yat tasya lopanIyasya tejasaH zeSaM na vilokayeyustadarthaM mUsA yAdRg AvaraNena svamukham AcchAdayat vayaM tAdRk na kurmmaH|
ইস্ৰাযেলীযলোকা যৎ তস্য লোপনীযস্য তেজসঃ শেষং ন ৱিলোকযেযুস্তদৰ্থং মূসা যাদৃগ্ আৱৰণেন স্ৱমুখম্ আচ্ছাদযৎ ৱযং তাদৃক্ ন কুৰ্ম্মঃ|
ইস্রাযেলীযলোকা যৎ তস্য লোপনীযস্য তেজসঃ শেষং ন ৱিলোকযেযুস্তদর্থং মূসা যাদৃগ্ আৱরণেন স্ৱমুখম্ আচ্ছাদযৎ ৱযং তাদৃক্ ন কুর্ম্মঃ|
ဣသြာယေလီယလောကာ ယတ် တသျ လောပနီယသျ တေဇသး ၑေၐံ န ဝိလောကယေယုသ္တဒရ္ထံ မူသာ ယာဒၖဂ် အာဝရဏေန သွမုခမ် အာစ္ဆာဒယတ် ဝယံ တာဒၖက် န ကုရ္မ္မး၊
isrAyElIyalOkA yat tasya lOpanIyasya tEjasaH zESaM na vilOkayEyustadarthaM mUsA yAdRg AvaraNEna svamukham AcchAdayat vayaM tAdRk na kurmmaH|
इस्रायेलीयलोका यत् तस्य लोपनीयस्य तेजसः शेषं न विलोकयेयुस्तदर्थं मूसा यादृग् आवरणेन स्वमुखम् आच्छादयत् वयं तादृक् न कुर्म्मः।
ઇસ્રાયેલીયલોકા યત્ તસ્ય લોપનીયસ્ય તેજસઃ શેષં ન વિલોકયેયુસ્તદર્થં મૂસા યાદૃગ્ આવરણેન સ્વમુખમ્ આચ્છાદયત્ વયં તાદૃક્ ન કુર્મ્મઃ|
isrāyelīyalokā yat tasya lopanīyasya tejasaḥ śeṣaṁ na vilokayeyustadarthaṁ mūsā yādṛg āvaraṇena svamukham ācchādayat vayaṁ tādṛk na kurmmaḥ|
isrāyēlīyalōkā yat tasya lōpanīyasya tējasaḥ śēṣaṁ na vilōkayēyustadarthaṁ mūsā yādr̥g āvaraṇēna svamukham ācchādayat vayaṁ tādr̥k na kurmmaḥ|
isrAyelIyalokA yat tasya lopanIyasya tejasaH sheShaM na vilokayeyustadarthaM mUsA yAdR^ig AvaraNena svamukham AchChAdayat vayaM tAdR^ik na kurmmaH|
ಇಸ್ರಾಯೇಲೀಯಲೋಕಾ ಯತ್ ತಸ್ಯ ಲೋಪನೀಯಸ್ಯ ತೇಜಸಃ ಶೇಷಂ ನ ವಿಲೋಕಯೇಯುಸ್ತದರ್ಥಂ ಮೂಸಾ ಯಾದೃಗ್ ಆವರಣೇನ ಸ್ವಮುಖಮ್ ಆಚ್ಛಾದಯತ್ ವಯಂ ತಾದೃಕ್ ನ ಕುರ್ಮ್ಮಃ|
ឥស្រាយេលីយលោកា យត៑ តស្យ លោបនីយស្យ តេជសះ ឝេឞំ ន វិលោកយេយុស្តទត៌្ហំ មូសា យាទ្ឫគ៑ អាវរណេន ស្វមុខម៑ អាច្ឆាទយត៑ វយំ តាទ្ឫក៑ ន កុម៌្មះ។
ഇസ്രായേലീയലോകാ യത് തസ്യ ലോപനീയസ്യ തേജസഃ ശേഷം ന വിലോകയേയുസ്തദർഥം മൂസാ യാദൃഗ് ആവരണേന സ്വമുഖമ് ആച്ഛാദയത് വയം താദൃക് ന കുർമ്മഃ|
ଇସ୍ରାଯେଲୀଯଲୋକା ଯତ୍ ତସ୍ୟ ଲୋପନୀଯସ୍ୟ ତେଜସଃ ଶେଷଂ ନ ୱିଲୋକଯେଯୁସ୍ତଦର୍ଥଂ ମୂସା ଯାଦୃଗ୍ ଆୱରଣେନ ସ୍ୱମୁଖମ୍ ଆଚ୍ଛାଦଯତ୍ ୱଯଂ ତାଦୃକ୍ ନ କୁର୍ମ୍ମଃ|
ਇਸ੍ਰਾਯੇਲੀਯਲੋਕਾ ਯਤ੍ ਤਸ੍ਯ ਲੋਪਨੀਯਸ੍ਯ ਤੇਜਸਃ ਸ਼ੇਸ਼਼ੰ ਨ ਵਿਲੋਕਯੇਯੁਸ੍ਤਦਰ੍ਥੰ ਮੂਸਾ ਯਾਦ੍ਰੁʼਗ੍ ਆਵਰਣੇਨ ਸ੍ਵਮੁਖਮ੍ ਆੱਛਾਦਯਤ੍ ਵਯੰ ਤਾਦ੍ਰੁʼਕ੍ ਨ ਕੁਰ੍ੰਮਃ|
ඉස්රායේලීයලෝකා යත් තස්ය ලෝපනීයස්ය තේජසඃ ශේෂං න විලෝකයේයුස්තදර්ථං මූසා යාදෘග් ආවරණේන ස්වමුඛම් ආච්ඡාදයත් වයං තාදෘක් න කුර්ම්මඃ|
இஸ்ராயேலீயலோகா யத் தஸ்ய லோபநீயஸ்ய தேஜஸ: ஸே²ஷம்’ ந விலோகயேயுஸ்தத³ர்த²ம்’ மூஸா யாத்³ரு’க்³ ஆவரணேந ஸ்வமுக²ம் ஆச்சா²த³யத் வயம்’ தாத்³ரு’க் ந குர்ம்ம: |
ఇస్రాయేలీయలోకా యత్ తస్య లోపనీయస్య తేజసః శేషం న విలోకయేయుస్తదర్థం మూసా యాదృగ్ ఆవరణేన స్వముఖమ్ ఆచ్ఛాదయత్ వయం తాదృక్ న కుర్మ్మః|
อิสฺราเยลียโลกา ยตฺ ตสฺย โลปนียสฺย เตชส: เศษํ น วิโลกเยยุสฺตทรฺถํ มูสา ยาทฺฤคฺ อาวรเณน สฺวมุขมฺ อาจฺฉาทยตฺ วยํ ตาทฺฤกฺ น กุรฺมฺม: ฯ
ཨིསྲཱཡེལཱིཡལོཀཱ ཡཏ྄ ཏསྱ ལོཔནཱིཡསྱ ཏེཛསཿ ཤེཥཾ ན ཝིལོཀཡེཡུསྟདརྠཾ མཱུསཱ ཡཱདྲྀག྄ ཨཱཝརཎེན སྭམུཁམ྄ ཨཱཙྪཱདཡཏ྄ ཝཡཾ ཏཱདྲྀཀ྄ ན ཀུརྨྨཿ།
| اِسْراییلِییَلوکا یَتْ تَسْیَ لوپَنِییَسْیَ تیجَسَح شیشَں نَ وِلوکَیییُسْتَدَرْتھَں مُوسا یادرِگْ آوَرَنینَ سْوَمُکھَمْ آچّھادَیَتْ وَیَں تادرِکْ نَ کُرْمَّح۔ |
israayeliiyalokaa yat tasya lopaniiyasya tejasa. h "se. sa. m na vilokayeyustadartha. m muusaa yaad. rg aavara. nena svamukham aacchaadayat vaya. m taad. rk na kurmma. h|
И не као што Мојсије меташе покривало на лице своје, да не би могли синови Израиљеви гледати свршетак онога што престаје.
I ne kao što Mojsije metaše pokrivalo na lice svoje, da ne bi mogli sinovi Izrailjevi gledati svršetka onome što prestaje.
mme e seng jaaka Moshe a ne a dira, yo o neng a baya letsela mo sefatlhogong sa gagwe gore Baiseraele ba se ka ba bona kgalalelo e tloga.
uye kwete saMozisi waiisa chifukidziro pachiso chake, kuti vana vaIsraeri varege kutarisisa kuguma kwezvinopedzwa.
Hatina kufanana naMozisi aiisa chifukidziro pachiso chake kuti vaIsraeri varege kuchitarisa kupenya pakwainge kwava kupera.
и не якоже Моисей полагаше покрывало на лицы своем, за еже не мощи взирати сыном Израилевым на конец престающаго.
in ne kakor Mojzes, ki si je prek svojega obraza nadel zagrinjalo, da Izraelovi otroci niso mogli neomajno gledati konca tega, kar je odpravljeno.
In ne kakor je Mojzes deval zagrinjalo na svoje obličje, da ne bi videli sinovi Izraelovi konca tega, kar prestaja;
Nkatulipo eti Mose walalifwekelela cikwisa pamenso kwambeti, bana Baislayeli kabatabona bulemu cindi ncobwalikushimangana.
Ma nihin sida Muuse, kan indho shareertay inaan reer binu Israa'iil aad u eegin dhammaadka tan idlaanaysay.
y no como Moisés, que ponía un velo sobre su faz, para que los hijos de Israel no pusiesen los ojos en su cara, cuya gloria había de perecer.
No tenemos que ser como Moisés, que tuvo que ponerse un velo para cubrir su rostro y así los israelitas no fueran enceguecidos por la gloria, aunque ya se estaba desvaneciendo.
y no como Moisés, que puso un velo sobre su rostro para que los hijos de Israel no miraran fijamente el fin de lo que pasaba.
no como Moisés, quien colocaba [el] velo sobre su cara para que los hijos de Israel no fijaran los ojos en lo que sería abolido.
y no como Moisés, que ponía un velo sobre su rostro, para que los hijos de Israel no contemplasen lo que se acaba porque es perecedero.
Y no como Moisés, que ponía un velo sobre su rostro, para que los hijos de Israel no pudiesen fijar los ojos en el fin de aquello que se había de acabar:
Y no como Moisés, [que] ponía un velo sobre su faz, para que los hijos de Israel no pusiesen los ojos en el fin de lo que había de ser abolido.
Y no como Moisés, [que] ponia un velo sobre su faz, para que los hijos de Israel no pusiesen los ojos en el fin de lo que habia de ser abolido.
y no somos como Moisés, que se cubrió la cara con un velo, para que los hijos de Israel no vean claramente que aquel resplandor se iba apagando.
Hatuko kama Musa, aliyeweka utaji juu ya uso wake, ili kwamba watu wa Israel wasiweze kuangalia moja kwa moja kwenye mwisho wa utukufu ambao ulikuwa unatoweka.
Sisi hatufanyi kama Mose ambaye alilazimika kuufunika uso wake kwa kitambaa ili watu wa Israeli wasiuone ule mwisho wa mng'ao uliokuwa unafifia.
Sisi si kama Mose, ambaye ilimpasa kuweka utaji ili kufunika uso wake ili Waisraeli wasiuone ule mngʼao uliokuwa juu yake hadi ulipofifia na hatimaye kutoweka.
och göra icke såsom Moses, vilken hängde ett täckelse för sitt ansikte, så att Israels barn icke kunde se huru det som var försvinnande tog en ände.
Och göre icke såsom Moses, den ett täckelse hängde för sitt ansigte, så att Israels barn icke kunde se uppå dess ända, som återvänder;
och göra icke såsom Moses, vilken hängde ett täckelse för sitt ansikte, så att Israels barn icke kunde se huru det som var försvinnande tog en ände.
At hindi gaya ni Moises, na nagtalukbong ng kaniyang mukha upang ang mga anak ni Israel ay huwag magsititig sa katapusan niyaong lumilipas:
Hindi tayo tulad ni Moises, na naglagay ng takip sa kaniyang mukha, upang ang mga tao sa Israel ay hindi makatingin ng tuwid sa katapusan ng isang kaluwalhatian na naglalaho.
Ngonu Moses aingbv rima, yvvdw atugv nyukmua pulup sidu vla Israel nyi vdwam loung bv ungnam a okv nyeku nvnga kaapa mooku mato.
மேலும் மங்கிப்போகிற மகிமையின் முடிவை இஸ்ரவேல் மக்கள் நோக்கிப் பார்க்காதபடி, மோசே தன் முகத்தின்மேல் முக்காடு போட்டுக்கொண்டதுபோல நாங்கள் போடுகிறதில்லை.
நாங்கள் மோசேயைப் போன்றவர்கள் அல்ல. மறைந்துபோகும் மகிமையை, இஸ்ரயேலர் பார்க்காதபடி மோசே தன் முகத்தின்மேல் முக்காடு போட்டுக்கொண்டான்.
మాకెంతో భరోసా ఉంది కాబట్టి చాలా ధైర్యంగా ఉన్నాము.
Pea ʻikai hangē ko Mōsese, naʻa ne ʻai ʻae pūlou ki hono mata, pea naʻe ʻikai faʻa sio fakamamaʻu atu ʻe he fānau ʻa ʻIsileli ki he ngataʻanga ʻo ia kuo fakaʻosi:
Yüzündeki parlaklığın giderek söndüğünü İsrailoğulları görmesin diye yüzünü peçeyle örten Musa gibi değiliz.
Yɛnte sɛ Mose a ɔde nkataanim kataa nʼanim sɛnea ɛbɛyɛ a Israelfo no renhu nea ɛretwa mu no awiei.
Yɛnte sɛ Mose a ɔde nkatanimu kataa nʼanim sɛdeɛ ɛbɛyɛ a Israelfoɔ no renhunu nʼanim hyerɛn no pa a ɛrepa na ayera no.
а не як Мойсей, який ставив собі покривало на лице, щоб сини Ізраїля не дивилися на кінець того, що минає.
а не як Мойсей, що покрива́ло клав на обличчя своє, щоб Ізраїлеві сини не дивилися на кінець того, що минає.
а не яко ж Мойсей, що клав покривало на лице своє, щоб сини Ізраїлеві не дивились на конець минущого.
और मूसा की तरह नहीं हैं जिसने अपने चेहरे पर नक़ाब डाला ताकि बनी इस्राईल उस मिटने वाली चीज़ के अन्जाम को न देख सकें।
| بىز ئىسرائىللارنى ئەمەلدىن قالدۇرۇلىدىغان [ئەھدىنىڭ] پارلاق نۇرىغا كۆزىنى تىكىپ قاراشنىڭ ئاقىۋىتىگە ئۇچراپ كەتمىسۇن دەپ يۈزىگە چۈمپەردە تارتىۋالغان مۇساغا ئوخشىمايمىز. |
Биз Исраилларни әмәлдин қалдурулидиған [әһдиниң] парлақ нуриға көзини тикип қарашниң ақивитигә учрап кәтмисун дәп йүзигә чүмпәрдә тартивалған Мусаға охшимаймиз.
Biz Israillarni emeldin qaldurulidighan [ehdining] parlaq nurigha közini tikip qarashning aqiwitige uchrap ketmisun dep yüzige chümperde tartiwalghan Musagha oxshimaymiz.
Biz Israillarni ǝmǝldin ⱪaldurulidiƣan [ǝⱨdining] parlaⱪ nuriƣa kɵzini tikip ⱪaraxning aⱪiwitigǝ uqrap kǝtmisun dǝp yüzigǝ qümpǝrdǝ tartiwalƣan Musaƣa ohximaymiz.
chúng ta chẳng làm như Môi-se lấy màn che mặt mình, hầu cho con cái Y-sơ-ra-ên không trông thấy cuối cùng của sự sáng láng phải qua.
chúng ta chẳng làm như Môi-se lấy màn che mặt mình, hầu cho con cái Y-sơ-ra-ên không trông thấy cuối cùng của sự sáng láng phải qua.
không như Môi-se lấy màn che mặt, để người Ít-ra-ên không nhìn thấy lúc vinh quang phai tàn.
kange usue natuvomba ndavule uMoose juno alisighile kumaaso ni kitambala, kuuti aVaisilaeli valeke kukuvwagha uvusililo uvwa luvalatiko.
Tuvanganga ko banga bu vangila Moyize, wufuka zizi kiandi muingi bana ba Iseli bedi tala tsukulu yi kioki kiela suka.
Kì í sì í ṣe bí Mose, ẹni tí ó fi ìbòjú bo ojú rẹ̀, ki àwọn ọmọ Israẹli má ba à lè tẹjúmọ́ wíwo òpin èyí tí ń kọjá lọ.
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