2-Chronicles 9:29
Now the rest of the acts of Solomon, first and last, are not they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
| وَبَقِيَّةُ أُمُورِ سُلَيْمَانَ ٱلْأُولَى وَٱلْأَخِيرَةِ، أَمَاهِيَ مَكْتُوبَةٌ فِي أَخْبَارِ نَاثَانَ ٱلنَّبِيِّ، وَفِي نُبُوَّةِ أَخِيَّا ٱلشِّيلُونِيِّ، وَفِي رُؤَى يَعْدُو ٱلرَّائِي عَلَى يَرُبْعَامَ بْنِ نَبَاطَ؟ |
| أَمَّا بَقِيَّةُ أَخْبَارِ سُلَيْمَانَ مِنْ بِدَايَتِهَا إِلَى نِهَايَتِهَا أَلَيْسَتْ هِي مُدَوَّنَةً فِي تَارِيخِ نَاثَانَ النَّبِيِّ وَفِي نُبُوءَةِ أَخِيَّا الشِّيلُونِيِّ، وَفِي رُؤَى النَّبِيِّ يَعْدُو الْمُخْتَصَّةِ بِحُكْمِ يَرُبْعَامَ بْنِ نَبَاطَ؟ |
চলোমনৰ অৱশিষ্ট কাৰ্যৰ আদ্যোপান্ত বিৱৰণ নাথন ভাববাদীৰ পুস্তকখনত, চীলোনীয়া অহীয়াৰ ভাববাণীত, আৰু নবাটৰ পুত্ৰ যাৰবিয়াম-বিষয়ক ইদ্দো দৰ্শক-পুস্তকখনত জানো লিখা নাই?
Süleymanın qalan işləri, ilk işlərindən son işlərinə qədər peyğəmbər Natanın tarix kitabında və Şilolu Axiyanın peyğəmbərliyində və görücü İddonun Nevat oğlu Yarovam haqqındakı vəhylərində yazılmışdır.
Hou huluane amo Soloumane hamoi, ea hawa: hamosu mui amola dagosu, amo da “Balofede dunu Na: ida: ne ea Hamonanusu Meloa, amola Siailou dunu Ahaidia ea Ba: la: lusu Meloa” amola “Balofede Dunu Idou ea Esalebe Ba: i Meloa”, amo ganodini dedene legei. Amo meloa dedei ilia da amolawane da Isala: ili hina bagade Yeleboua: me ea hou olelesa.
শলোমনের সমস্ত কাজের কথা প্রথম থেকে শেষ পর্যন্ত নাথন ভাববাদীর বইয়ে ও শীলোনীয় অহিয়ের ভাববাণীতে এবং নবাটের ছেলে যারবিয়ামের বিষয়ে ইদ্দো দর্শকের দর্শন নামক বইতে কি লেখা নেই?
শুরু থেকে শেষ পর্যন্ত শলোমনের রাজত্বকালের সব ঘটনা কি ভাববাদী নাথনের রচনায়, শীলোনীয় অহিয়ের ভাববাণীতে এবং নবাটের ছেলে যারবিয়ামের বিষয়ে লেখা দর্শক ইদ্দোর দর্শন-গ্রন্থে লেখা নেই?
А останалите дела на Соломона, първите и последните, не са ли написани в Книгата на пророк Натана, и в пророчеството на силонеца Ахия, и във Виденията на гледача Идо, които изрече против Еровоама, Наватовия син?
Alang sa ubang mga butang mahitungod kang Solomon, sa sinugdanan ug sa kataposan, wala ba kini nahisulat sa Kasaysayan ni Natan nga Propeta, sa Panagna ni Ahia nga taga-Shilo, ug sa Mga Panan-awon ni Ido ang Tigpanagna mahitungod kang Jeroboam nga anak nga lalaki ni Nebat?
Karon ang uban nga mga buhat ni Salomon, ang sinugdan ug katapusan, wala ba sila mahisulat diha sa kasaysayan ni Nathan nga manalagna, ug sa pagtagna ni Ahias nga Silonhon, ug sa mga panan-awon ni Iddo ang manalagna mahitungod kang Jeroboam ang anak nga lalake ni Nabat?
Tsono ntchito zina zonse za Solomoni, kuyambira pachiyambi mpaka kumaliza, kodi sizinalembedwa mʼbuku la mbiri la mneneri Natani, ndi mʼbuku la uneneri wa Ahiya wa ku Silo ndi mʼbuku la masomphenya a mlosi Ido, lokamba za Yeroboamu mwana wa Nebati?
Solomon hing thung sak ih hmuennawk loe, amtonghaih hoi boeng khoek to, tahmaa Nathan ih cabu, Shilo acaeng Ahijah ih cabu, Nebat capa Jeroboam kawng tarik tahmaa Iddo ih cabu thungah tarik o na ai maw?
Solomon kah ol coih a tong lamloh a bawt khaw tonghma Nathan kah olka khui neh Shiloh Ahijah kah tonghma ol khuiah khaw, Nebat capa Jeroboam kongah khohmu Iddo kah Iddo manghmuh khuiah khaw a daek uh moenih a?
Solomon kah ol coih a tong lamloh a bawt khaw tonghma Nathan kah olka khui neh Shiloh Ahijah kah tonghma ol khuiah khaw, Nebat capa Jeroboam kongah khohmu Iddo kah Iddo manghmuh khuiah khaw a daek uh moenih a?
Solomon vaipoh abulla kipan achaina changei’a thilsoh adangho chu, themgao Nathan Lekhabu chule Sheloh a um, Ahijah gaothuseina chule Nebat chapa Jerobaom chung changa muneipa Iddo Mitva neipa gaomu thusimma akijih lut soh keijin ahi.
Solomon e konglam kaawm rae naw, kamtawng hoi apout totouh e pueng teh, profet Nathan ni a thut e cauk, Shiloh tami Ahijah e sutdeilawk dawk hoi Nebat capa Jeroboam e kong dawk profet Iddo kamnuenae cauknaw dawk thut lah ao nahoehmaw.
所罗门其余的事，自始至终，不都写在先知拿单的书上和示罗人亚希雅的预言书上，并先见易多论尼八儿子耶罗波安的默示书上吗？
所羅門其餘的事，自始至終，不都寫在先知拿單的書上和示羅人亞希雅的預言書上，並先見易多論尼八兒子耶羅波安的默示書上嗎？
撒羅滿其餘的前後事蹟，都記載在先知納堂的言行錄，史羅人阿希雅的預言書和先見者依多論及乃巴特之子雅洛貝罕的啟示錄上。
Ostala djela Salomonova, od prvih do posljednjih, zapisana su u povijesti proroka Natana, u proročkoj knjizi Šilonjanina Ahije i u proročkoj besjedi vidioca Adona o Nebatovu sinu Jeroboamu.
Jiné pak věci Šalomounovy, první i poslední, vypsány jsou v knize Nátana proroka, a v proroctví Achiáše Silonského, a u viděních Jaaddy proroka o Jeroboámovi synu Nebatovu.
Jiné pak věci Šalomounovy, první i poslední, vypsány jsou v knize Nátana proroka, a v proroctví Achiáše Silonského, a u viděních Jaaddy proroka o Jeroboámovi synu Nebatovu.
Salomos øvrige Historie fra først til sidst findes optegnet i Profeten Natans Krønike, Siloniten Ahijas Profeti og Seeren Jedos Syn om Jeroboam, Nebats Søn.
Men det øvrige af Salomos Handeler, de første og de sidste, ere de Ting ikke skrevne i Profeten Nathans Krønike og i Siloniten Ahias Profeti og i Seeren Jeddis Syn imod Jeroboam, Nebats Søn?
Salomos øvrige Historie fra først til sidst findes optegnet i Profeten Natans Krønike, Siloniten Ahijas Profeti og Seeren Jedos Syn om Jeroboam, Nebats Søn.
Weche moko duto mag loch Solomon, chakruokgi nyaka gikogi, donge ondikgi e kitabu mar Nathan janabi, e kitabu motingʼo weche Ahija ja-Shilo kod e kitap Ido janeno manofwenyorene kuom Jeroboam wuod Nebat?
Het overige nu der geschiedenissen van Salomo, der eerste en der laatste, zijn die niet geschreven in de woorden van Nathan, den profeet, en in de profetie van Ahia, den Siloniet, en in de gezichten van Jedi, den ziener, aangaande Jerobeam, den zoon van Nebat?
De verdere geschiedenis van Salomon, de vroegere zowel als de latere, staat beschreven in de Geschiedenis van den profeet Natan, in de profetie van Achi-ja van Sjilo, en in de visioenen van den ziener Jedo over Jeroboam, den zoon van Nebat.
Het overige nu der geschiedenissen van Salomo, der eerste en der laatste, zijn die niet geschreven in de woorden van Nathan, den profeet, en in de profetie van Ahia, den Siloniet, en in de gezichten van Jedi, den ziener, aangaande Jerobeam, den zoon van Nebat?
Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, are not they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat?
Now the rest of the acts of Solomon, first and last, are they not recorded in the history of Nathan the prophet, and in the words of Ahijah the prophet of Shiloh, and in the visions of Iddo the seer about Jeroboam, the son of Nebat?
And the rest of the acts of Solomon, the first and the last, behold, these are written in the words of Nathan the prophet, and in the words of Achia the Selonite, and in the visions of Joel the seer concerning Jeroboam the son of Nabat.
And the rest of the acts of Solomon, the first and the last, behold, these are written in the words of Nathan the prophet, and in the words of Achia the Selonite, and in the visions of Joel the seer concerning Jeroboam the son of Nabat.
Now the rest of the works of Solomon, the first and the last, have been written in the words of Nathan, the prophet, and in the books of Ahijah, the Shilonite, as well as in the vision of Iddo, the seer, against Jeroboam, the son of Nabat.
And the rest of the acts of Solomon first and last, are they not written in the words of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon first and last are written in the words of Nathan the prophet, and in the boobs of Ahias the Silonite, and in the vision of Addo the seer, against Jeroboam the son of Nabat.
The rest of the acts of Solomon, from start to finish, are written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer about Jeroboam, son of Nebat.
Concerning the rest of the actes of Salomon first and last, are they not written in the booke of Nathan the Prophet, and in the prophecie of Ahiiah the Shilonite, and in the visions of Ieedo the Seer against Ieroboam the sonne of Nebat?
Now the rest of the acts of Solomon, first and last, are they not written in the words of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Jedo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, [are] they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
And the rest of the acts of Solomon, the first and the last, behold, these are written in the words of Nathan the prophet, and in the words of Achia the Selonite, and in the visions of Joel the seer concerning Jeroboam the son of Nabat.
And the remainder of the acts of Solomon, the first and the last, behold, they are written in the history of Nathan the prophet, and in the prophecy of Achiyah the Shilonite, and in the visions of Ye'do the seer concerning Jerobo'am the son of Nebat.
And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?
Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now, the rest of the acts of Solomon, first and last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, concerning Jeroboam son of Nebat?
And [the] rest of [the] matters of Solomon former and latter ¿ not [are] they written on [the] words of Nathan the prophet and on [the] prophecy of Ahijah the Shilonite and in [the] visions (Iddo *Q(K)*) the seer on Jeroboam [the] son of Nebat.
and remnant word: deed Solomon [the] first and [the] last not they(masc.) to write upon word: deed Nathan [the] prophet and upon prophecy Ahijah [the] Shilonite and in/on/with vision (Iddo *Q(K)*) [the] seer upon Jeroboam son: child Nebat
Lists of all the other things that Solomon did are recorded in the scrolls written by the prophet Nathan and by the prophet Ahijah from Shiloh [city], and in [the scroll in which were written] the visions that the prophet Iddo saw concerning [King] Jeroboam.
As for the other matters concerning Solomon, first and last, are they not written in The History of Nathan the Prophet, in The Prophecy of Ahijah the Shilonite, and in The Visions of Iddo the Seer (which also had information about Jeroboam son of Nebat)?
Now the rest of the acts of Solomon, first and last, [are] they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?
Sotheli the residue of the formere werkis and the laste of Salomon ben writun in the wordis of Nathan, the prophete, and in the wordis of Achie of Silo, and in the visioun, `ether prophesie, of Addo, the prophete, ayens Jeroboam, sone of Nabath.
And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?
La tuta cetera historio de Salomono, la unua kaj la lasta, estas priskribita en la kroniko de la profeto Natan, en la profetaĵoj de Aĥija, la Ŝiloano, kaj en la vizioj de Jedo, la viziisto, pri Jerobeam, filo de Nebat.
Woŋlɔ nu bubu siwo Fia Solomo wɔ la ɖe Nyagblɔɖila Natan ƒe ŋutinyawo kple Nyagblɔɖila Ahiya, Silotɔ la ƒe nyagblɔɖiwo kple nukpɔla, ldo ƒe nu siwo wòkpɔ tso Yeroboam, Nebat ƒe vi ŋu la me.
Mitä enempää Salomon asioista sanomista on, sekä ensimäisistä että viimeisistä: eikö ne ole kirjoitetut Natan prophetan aikakirjassa, ja Ahian Silonilaisen prophetiassa, niin myös Jeddin näkiän näyssä, Jerobeamia Nebatin poikaa vastoin.
Mitä muuta Salomosta on kerrottavaa, hänen sekä aikaisemmista että myöhemmistä vaiheistaan, se on kirjoitettuna profeetta Naatanin historiassa, siilolaisen Ahian ennustuksessa ja näkijä Jeddon näyssä Jerobeamista, Nebatin pojasta.
Le reste des actes de Salomon, les premiers et les derniers, cela n'est-il pas écrit dans les Paroles de Nathan le prophète, dans la Prophétie d'Ahias de Silo, et dans les Visions d'Addo le voyant au sujet de Jéroboam, fils de Nabat?
Le reste des actes de Salomon, les premiers et les derniers, ne sont-ils pas écrits dans l'histoire de Nathan le prophète, dans la prophétie d'Achija le Silonite, et dans les visions d'Iddo le voyant sur Jéroboam, fils de Nebat?
Et le reste des actes de Salomon, les premiers et les derniers, ne sont-ils pas écrits dans les paroles de Nathan, le prophète, et dans la prophétie d’Akhija, le Silonite, et dans la vision de Jehdo, le voyant, touchant Jéroboam, fils de Nebath?
Le reste des faits de Salomon, tant les premiers que les derniers, n'est-il pas écrit au Livre de Nathan le Prophète, et dans la prophétie d'Ahija Silonite, et dans la Vision de Jeddo le Voyant, touchant Jéroboam fils de Nébat?
Mais le reste des actions de Salomon, des premières et des dernières, est écrit parmi les paroles de Nathan, le prophète, dans les livres d’Ahias, le Silonite, et aussi dans la vision d’Addo, le Voyant, contre Jéroboam, fils de Nabath.
Le reste des actions de Salomon, les premières et les dernières, cela n’est-il pas écrit dans le livre de Nathan, le prophète, dans la prophétie d’Achija de Silo, et dans les révélations de Jéedo, le prophète sur Jéroboam, fils de Nebath?
Le reste des actes de Salomon, les premiers et les derniers, cela n’est-il pas écrit dans les Paroles de Nathan le prophète, dans la Prophétie d’Ahias de Silo, et dans les Visions d’Addo le voyant au sujet de Jéroboam, fils de Nabat?
Quant au reste des actions de Salomon, les premières et les dernières, cela n'est-il pas écrit dans le livre de Nathan, le prophète, dans la prophétie d'Achija, le Silonite, et dans la vision de Jéeddo, le Voyant, touchant Jéroboam, fils de Nébat?
Le reste des actes de Salomon, les premiers et les derniers, sont d'ailleurs consignés dans le livre de Nathan, le prophète, et dans la Prophétie d'Ahia, le Silonite, et dans les Visions de Jehdo, le Voyant, sur Jéroboam, fils de Nebat.
Le reste des actes de Salomon, les premiers et les derniers sont écrits dans les Récits de Nathan le prophète, et d'Achias le Sélonite, et dans les Visions du voyant Johel, concernant Jéroboam, fils de Nabat.
Pour le reste de l’histoire de Salomon, depuis le début jusqu’à la fin, il est consigné dans le récit du prophète Nathan, dans la prophétie d’Ahiyya, de Silo, et dans les visions du Voyant Yédo concernant Jéroboam, fils de Nebat.
Ist nicht Salomos übrige Geschichte, die frühere und die spätere, aufgeschrieben in der Geschichte des Propheten Natan, in der Weissagung des Siloniten Achia und in der Offenbarung des Sehers Jedo an Nebats Sohn Jeroboam?
Und das Übrige der Geschichte Salomos, die erste und die letzte, ist das nicht geschrieben in der Geschichte Nathans, des Propheten, und in der Weissagung Achijas, des Siloniters, und in den Gesichten Iddos, des Sehers, über Jerobeam, den Sohn Nebats?
Und das Übrige der Geschichte Salomos, die erste und die letzte, ist das nicht geschrieben in der Geschichte Nathans, des Propheten, und in der Weissagung Achijas, des Siloniters, und in den Gesichten Iddos, des Sehers, über Jerobeam, den Sohn Nebats?
Die übrige Geschichte Salomos aber, die frühere wie die spätere, findet sich ja aufgezeichnet in der Geschichte des Propheten Nathan und in der Weissagung Ahias von Silo und in der Offenbarung Jedos, des Sehers, an Jerobeam, den Sohn Nebats.
Was aber mehr von Salomo zu sagen ist, beide sein Erstes und sein Letztes, siehe, das ist geschrieben in der Chronik des Propheten Nathan und in den Prophezeiungen Ahias von Silo und in den Gesichten Jeddis, des Schauers, wider Jerobeam, den Sohn Nebats.
Was aber mehr von Salomo zu sagen ist, beides, sein erstes und sein letztes, siehe, das ist geschrieben in den Geschichten des Propheten Nathan und in den Prophezeiungen Ahias von Silo und in den Geschichten Jeddis, des Sehers, wider Jerobeam, den Sohn Nebats.
Die übrige Geschichte Salomos aber, die frühere wie die spätere, findet sich bekanntlich schon aufgezeichnet in der Geschichte des Propheten Nathan sowie in der Weissagung Ahias von Silo und in den Gesichten des Sehers Iddo über Jerobeam, den Sohn Nebats.
Die weitern Geschichten Salomos aber, die ersten und die letzten, sind die nicht aufgezeichnet in den Schriften des Propheten Natan und in der Weissagung Achijas von Silo und in den Gesichten Iddos, des Sehers, wider Jerobeam, den Sohn Nebats?
Maũndũ marĩa mangĩ makoniĩ wathani wa Solomoni, kuuma o kĩambĩrĩria nginya kĩrĩkĩro-rĩ, githĩ matiandĩkĩtwo maandĩko-inĩ ma Nathani ũrĩa mũnabii, na ũrathi-inĩ wa Ahija ũrĩa Mũshiloni, na cioneki-inĩ cia Ido ũrĩa wonaga maũndũ makoniĩ Jeroboamu mũrũ wa Nebati?
αι δε λοιπαί πράξεις του Σολομώντος, αι πρώται και αι έσχαται, δεν είναι γεγραμμέναι εν τω βιβλίω Νάθαν του προφήτου και εν τη προφητεία Αχιά του Σηλωνίτου και εν τοις οράμασιν Ιδδώ του βλέποντος, τοις γενομένοις εναντίον Ιεροβοάμ υιού του Ναβάτ;
καὶ οἱ κατάλοιποι λόγοι Σαλωμων οἱ πρῶτοι καὶ οἱ ἔσχατοι ἰδοὺ γεγραμμένοι ἐπὶ τῶν λόγων Ναθαν τοῦ προφήτου καὶ ἐπὶ τῶν λόγων Αχια τοῦ Σηλωνίτου καὶ ἐν ταῖς ὁράσεσιν Ιωηλ τοῦ ὁρῶντος περὶ Ιεροβοαμ υἱοῦ Ναβατ
સુલેમાનનાં અન્ય કૃત્યો તથા બીજી બાબતો વિષે પહેલેથી તે છેલ્લે સુધી નાથાન પ્રબોધકનાં ઇતિહાસમાં, શીલોની અહિયાના ભવિષ્યના પુસ્તકમાં અને નબાટના દીકરા યરોબામ સંબંધીના ઇદ્દો પ્રેરકને થયેલાં દર્શનનોના પુસ્તકમાં લખવામાં આવેલું છે.
Tout rès istwa Salomon an, depi premye jou li te moute wa a rive jouk dènye jwa a, nou jwenn li nan liv istwa pwofèt Natan, nan liv mesaj Akija, moun lavil Silo a, ak nan liv vizyon pwofèt Ido ki pale sou wa Jewoboram, pitit Nebat la.
Alò, tout lòt zèv a Salomon yo, soti nan premye a jis rive nan dènye a, èske yo pa ekri nan rekò a Nathan yo, pwofèt la, nan pwofesi Achija a, Silonit lan, ak nan vizyon a Jéedo yo, konseye a Jéroboam nan, fis a Nebath la?
Game da sauran ayyukan mulkin Solomon, daga farko har zuwa ƙarshe, an rubuta su a cikin tarihin annabi Natan, cikin annabcin Ahiya mutumin Shilo da kuma cikin wahayin Iddo mai gani game da Yerobowam ɗan Nebat.
A o na mea i koe a Solomona i hana'i, mamua, a mahope hoi, aole anei i kakauia ia mau mea ma ka palapala a Natana, ke kaula, a me ka wanana a Ahiia no Siloni, a ma ka wanana a Ido ana i wanana ai no Ieroboama ke keiki a Nebata?
| ושאר דברי שלמה הראשנים והאחרונים--הלא הם כתובים על דברי נתן הנביא ועל נבואת אחיה השילוני ובחזות יעדי (יעדו) החזה על ירבעם בן נבט |
| וּשְׁאָר֙ דִּבְרֵ֣י שְׁלֹמֹ֔ה הָרִאשֹׁנִ֖ים וְהָאֲחֲרֹונִ֑ים הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־דִּבְרֵי֙ נָתָ֣ן הַנָּבִ֔יא וְעַל־נְבוּאַ֞ת אֲחִיָּ֣ה הַשִּֽׁילֹונִ֗י וּבַחֲזֹות֙ יֶעְדִּי (יֶעְדֹּ֣ו) הַחֹזֶ֔ה עַל־יָרָבְעָ֖ם בֶּן־נְבָֽט׃ |
| וּשְׁאָר֙ דִּבְרֵ֣י שְׁלֹמֹ֔ה הָרִאשֹׁנִ֖ים וְהָאֲחֲרוֹנִ֑ים הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־דִּבְרֵי֙ נָתָ֣ן הַנָּבִ֔יא וְעַל־נְבוּאַ֞ת אֲחִיָּ֣ה הַשִּֽׁילוֹנִ֗י וּבַחֲזוֹת֙ יֶעְדּ֣וֹ הַחֹזֶ֔ה עַל־יָרָבְעָ֖ם בֶּן־נְבָֽט׃ |
| וּשְׁאָר דִּבְרֵי שְׁלֹמֹה הָרִאשֹׁנִים וְהָאַחֲרוֹנִים הֲלֹא־הֵם כְּתוּבִים עַל־דִּבְרֵי נָתָן הַנָּבִיא וְעַל־נְבוּאַת אֲחִיָּה הַשִּׁילוֹנִי וּבַֽחֲזוֹת (יעדי) [יֶעְדּוֹ] הַחֹזֶה עַל־יָרׇבְעָם בֶּן־נְבָֽט׃ |
| ושאר דברי שלמה הראשנים והאחרונים הלא הם כתובים על דברי נתן הנביא ועל נבואת אחיה השילוני ובחזות יעדי החזה על ירבעם בן נבט׃ |
| וּשְׁאָר דִּבְרֵי שְׁלֹמֹה הָרִאשֹׁנִים וְהָאֲחֲרוֹנִים הֲלֹא־הֵם כְּתוּבִים עַל־דִּבְרֵי נָתָן הַנָּבִיא וְעַל־נְבוּאַת אֲחִיָּה הַשִּֽׁילוֹנִי וּבַחֲזוֹת יעדי יֶעְדּוֹ הַחֹזֶה עַל־יָרָבְעָם בֶּן־נְבָֽט׃ |
| וּשְׁאָר֙ דִּבְרֵ֣י שְׁלֹמֹ֔ה הָרִאשֹׁנִ֖ים וְהָאֲחֲרוֹנִ֑ים הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־דִּבְרֵי֙ נָתָ֣ן הַנָּבִ֔יא וְעַל־נְבוּאַ֞ת אֲחִיָּ֣ה הַשִּֽׁילוֹנִ֗י וּבַחֲזוֹת֙ יעדי הַחֹזֶ֔ה עַל־יָרָבְעָ֖ם בֶּן־נְבָֽט׃ |
आदि से अन्त तक सुलैमान के और सब काम क्या नातान नबी की पुस्तक में, और शीलोवासी अहिय्याह की नबूवत की पुस्तक में, और नबात के पुत्र यारोबाम के विषय इद्दो दर्शी के दर्शन की पुस्तक में नहीं लिखे हैं?
शलोमोन द्वारा बाकी कामों का ब्यौरा पहले से आखिरी तक, भविष्यद्वक्ता नाथान की किताब में, शीलोनवासी अहीयाह की भविष्यवाणी में और दर्शी इद्दो के दर्शनों में, जो नेबाथ के पुत्र यरोबोअम के संबंध में हैं, दिया गया है.
Salamonnak egyéb dolgai, úgy az elsők, mint az utolsók, avagy nem írattak-é meg a Nátán próféta könyvében, és a Silóbeli Ahija prófécziájában, és Jehdó prófétának Jeroboám ellen, a Nébát fia ellen írt látásaiban?
Salamonnak egyéb dolgai pedig, az előbbiek és az utóbbiak, nemde meg vannak írva Nátán próféta szavaiban és a Silóbeli Achijja prófétaságában és Jéedó látónak látomásában Járobeám, Nebát fia felett.
Ma banyere Ihe ndị ọzọ mere nʼoge ọchịchị Solomọn, site na mmalite ruo nʼọgwụgwụ, ọ bụ na-edeghị ha nʼakwụkwọ Netan onye amụma, nʼime akwụkwọ amụma Ahija, onye Shilo, nakwa nʼọhụ Ido onye ọhụ ụzọ, banyere Jeroboam nwa Nebat?
No maipapan met kadagiti dadduma a banbanag maipanggep kenni Solomon, manipud panangrugina agingga iti kamaudiananna, saan kadi a naisurat dagitoy iti Pakasaritaan ni Profeta Natan, iti Padto ni Ahija a taga-Silo, ken kadagiti Sirmata ni Iddo a Profeta maipanggep kenni Jeroboam a putot a lalaki ni Nebat?
Kisah lain mengenai Salomo dari mula sampai akhir sudah dicatat dalam buku Riwayat Nabi Natan dan dalam buku Nubuatan Ahia orang Silo, dan dalam buku Wahyu Nabi Ido, yang juga memuat kisah pemerintahan Yerobeam raja Israel.
Selebihnya dari riwayat Salomo dari awal sampai akhir, bukankah semuanya itu tertulis dalam riwayat nabi Natan dan dalam nubuat Ahia, orang Silo itu, dan dalam penglihatan-penglihatan Ido, pelihat itu, tentang Yerobeam bin Nebat?
QUANT 'è al rimanente de' fatti di Salomone, primi ed ultimi; queste cose non [sono] esse scritte nel libro del profeta Natan, e nella profezia di Ahia Silonita, e nella visione del veggente Iddo intorno a Geroboamo, figliuolo di Nebat?
Le altre gesta di Salomone, dalle prime alle ultime, sono descritte negli atti del profeta Natan, nella profezia di Achia di Silo e nelle visioni del veggente Iedò riguardo a Geroboamo figlio di Nebàt.
Or il rimanente delle azioni di Salomone, le prime e le ultime, sono scritte nel libro di Nathan, il profeta, nella profezia di Ahija di Scilo, e nelle visioni di Jeddo il veggente, relative a Geroboamo, figliuolo di Nebat.
ソロモンのその餘の始終の行爲は預言者ナタンの書とシロ人アヒヤの預言と先見者イドがネバテの子ヤラベアムにつきて述たる默旨の中に記さるるにあらずや
ソロモンのそのほかの始終の行為は、預言者ナタンの書と、シロびとアヒヤの預言と、先見者イドがネバテの子ヤラベアムについて述べた黙示のなかに、しるされているではないか。
Hagi Solomoni'ma kinima mani'nea knafima mago'azama tro'ma hu'nea zamofo agenkea eseteti'ma agafa huno atumpare'ma vu'neana, kasnampa ne' Neteni agenkema krenentaza avontafepine, Silo kumateti kasnampa ne' Ahija agenkene, kasnampa ne' Ido'ma Nebati nemofo Jeroboamu avontafema krentenafi krente'naze.
ಸೊಲೊಮೋನನ ಉಳಿದ ಕ್ರಿಯೆಗಳು, ಮೊದಲನೆಯವುಗಳೂ, ಕಡೆಯವುಗಳೂ ಪ್ರವಾದಿಯಾದ ನಾತಾನನ ಪುಸ್ತಕದಲ್ಲಿಯೂ, ಶೀಲೋವಿನವನಾದ ಅಹೀಯನ ಪ್ರವಾದನೆಯಲ್ಲಿಯೂ, ದರ್ಶಿಯಾದ ಇದ್ದೋವನು ನೆಬಾಟನ ಮಗನಾದ ಯಾರೊಬ್ಬಾಮನಿಗೆ ವಿರೋಧವಾಗಿ ಹೇಳಿದ ದರ್ಶನಗಳಲ್ಲಿಯೂ ಬರೆದಿರುತ್ತವೆ.
ಸೊಲೊಮೋನನ ಉಳಿದ ಪೂರ್ವೋತ್ತರ ಚರಿತ್ರೆಯನ್ನು, ಪ್ರವಾದಿಯಾದ ನಾತಾನನ ಚರಿತ್ರೆ, ಶೀಲೋವಿನವನಾದ ಅಹೀಯನ ಪ್ರವಾದನೆಯ ಗ್ರಂಥ, ಹಾಗೂ ದಿವ್ಯದಾರ್ಶಿಕನಾದ ಇದ್ದೋವನು ನೆಬಾಟನ ಮಗನಾದ ಯಾರೊಬ್ಬಾಮನನ್ನು ಕುರಿತು ನುಡಿದ ದರ್ಶನೋಕ್ತಿ ಎಂಬ ಗ್ರಂಥಗಳಲ್ಲಿ ಬರೆದಿರುತ್ತದೆ.
이 외에 솔로몬의 시종 행적은 선지자 나단의 글과 실로 사람 아히야의 예언과 선견자 잇도의 묵시책 곧 잇도가 느밧의 아들 여로보암에게 대하여 쓴 책에 기록되지 아니하였느냐
이 외에 솔로몬의 시종 행적은 선지자 나단의 글과 실로 사람 아히야의 예언과 선견자 잇도의 묵시책 곧 잇도가 느밧의 아들 여로보암에게 대하여 쓴 책에 기록되지 아니하였느냐
Ma saya ke sramsram matu kacl Solomon, ke mutawauk nu ke safla, simla ke [Book in Sramsram Matu lal Nathan Mwet Palu], ac oayapa ke [Kas in Palu lal Ahijah Mwet Shiloh, ] ac ke [Aruruma lal Iddo Mwet Palu], su oayapa fahkak ke pacl in leum lal Tokosra Jeroboam lun Israel.
| ڕووداوەکانی دیکەی پاشایەتی سلێمان لە سەرەتاوە هەتا کۆتایی لە تۆمارەکانی ناتانی پێغەمبەر و لە پەیامەکەی ئاحییای شیلۆنی نووسراون، هەروەها لەو بینینانەش کە عیدۆ سەبارەت بە یارۆڤعامی کوڕی نەڤات ڕایدەگەیاند. |
Reliqua autem operum Salomonis priorum et novissimorum scripta sunt in verbis Nathan prophetæ, et in libris Ahiæ Silonitis, in visione quoque Addo videntis contra Jeroboam filium Nabat.
Reliqua autem operum Salomonis priorum et novissimorum scripta sunt in verbis Nathan Prophetæ, et in libris Ahiæ Silonitis, in visione quoque Addo Videntis, contra Ieroboam filium Nabat.
Reliqua autem operum Salomonis priorum et novissimorum scripta sunt in verbis Nathan Prophetæ, et in libris Ahiæ Silonitis, in visione quoque Addo Videntis, contra Ieroboam filium Nabat.
Reliqua autem operum Salomonis priorum et novissimorum scripta sunt in verbis Nathan prophetæ, et in libris Ahiæ Silonitis, in visione quoque Addo videntis contra Jeroboam filium Nabat.
reliqua vero operum Salomonis priorum et novissimorum scripta sunt in verbis Nathan prophetae et in libris Ahiae Silonitis in visione quoque Iaddo videntis contra Hieroboam filium Nabath
Reliqua autem operum Salomonis priorum et novissimorum scripta sunt in verbis Nathan Prophetae, et in libris Ahiae Silonitis, in visione quoque Addo Videntis, contra Ieroboam filium Nabat.
Un kas vēl atliek par Salamana lietām, gan pirmās, gan pēdējās, tas viss rakstīts pravieša Nātana laiku grāmatā un Ahijas, tā Šilonieša, pravieša vārdos un Jedus, tā redzētāja, parādīšanās pret Jerobeamu, Nebata dēlu.
Makambo mosusu oyo etali bokonzi ya Salomo, kobanda na ebandeli kino na suka, ekomama kati na buku ya misala ya mosakoli Natan, ya mosakoli Ayiya, moto ya Silo; mpe kati na buku ya bimoniseli ya Yedo, momoni makambo, na tina na Jeroboami, mwana mobali ya Nebati.
Ebyafaayo ebirala byonna ebyabaawo mu mulembe gwa Sulemaani okuva ku ntandikwa okutuusa ku nkomerero, tebyawandiikibwa mu byafaayo bya nnabbi Nasani, ne mu kwolesebwa kwa Akiya Omusiiro, ne mu birooto eby’omulabi Iddo ebikwata ku Yerobowaamu mutabani wa Nebati?
Ary ny tantaran’ i Solomona sisa, na ny voalohany na ny farany, tsy efa voasoratra va izany ao amin’ ny bokin’ i Natana mpaminany sy amin’ ny faminanian’ i Ahia Silonita sy amin’ ny fahitan’ Ido mpahita ny amin’ i Jeroboama, zanak’ i Nebata?
Aa naho o fitoloña’ i Selomò ila’eo, ty valoha’e pak’ am-para’e, tsy fa sinokitse amo vinolili’ i Natane mpitokio hao naho amy fitokia’ i Akiià nte-Siloney vaho amo aroñaro’ Iedò mpitoky am’ Iarovame ana’ i Nebateo?
ശലോമോന്റെ മറ്റുള്ള വൃത്താന്തങ്ങൾ ആദ്യാവസാനം നാഥാൻപ്രവാചകന്റെ വൃത്താന്തത്തിലും ശീലോന്യനായ അഹീയാവിന്റെ പ്രവാചകത്തിലും നെബാത്തിന്റെ മകനായ യൊരോബെയാമിനെപ്പറ്റിയുള്ള ഇദ്ദോദർശകന്റെ ദർശനങ്ങളിലും എഴുതിയിരിക്കുന്നുവല്ലോ.
ശലോമോന്റെ മറ്റുള്ള വൃത്താന്തങ്ങൾ ആദ്യാവസാനം നാഥാൻപ്രവാചകന്റെ വൃത്താന്തത്തിലും ശീലോന്യനായ അഹീയാവിന്റെ പ്രവാചകത്തിലും നെബാത്തിന്റെ മകനായ യൊരോബെയാമിനെപ്പറ്റിയുള്ള ഇദ്ദോദൎശകന്റെ ദൎശനങ്ങളിലും എഴുതിയിരിക്കുന്നുവല്ലോ.
ശലോമോന്റെ മറ്റുള്ള വൃത്താന്തങ്ങൾ ആദ്യാവസാനം നാഥാൻപ്രവാചകന്റെ വൃത്താന്തത്തിലും ശീലോന്യനായ അഹീയാവിന്റെ പ്രവാചകത്തിലും നെബാത്തിന്റെ മകനായ യൊരോബെയാമിനെപ്പറ്റിയുള്ള ഇദ്ദോദർശകന്റെ ദർശനങ്ങളിലും എഴുതിയിരിക്കുന്നുവല്ലോ.
ശലോമോന്റെ ഭരണകാലത്തുണ്ടായ മറ്റുള്ള വൃത്താന്തങ്ങൾ ആദ്യവസാനം നാഥാൻപ്രവാചകന്റെ രേഖകളിലും ശീലോന്യനായ അഹീയാവിന്റെ പ്രവചനങ്ങളിലും നെബാത്തിന്റെ മകനായ യൊരോബെയാമിനെക്കുറിച്ച് ദർശകനായ ഇദ്ദോയ്ക്കുണ്ടായ ദർശനങ്ങളിലും രേഖപ്പെടുത്തിയിരിക്കുന്നു.
शलमोनाने सुरुवातीपासून शेवटपर्यंत ज्या सर्व गोष्टी केल्या त्या नाथान या संदेष्ट्याच्या इतिहासात तसेच, अहीया शिलोनी याच्या संदेशलेखात आणि इद्दो या भविष्यावादयाच्या इद्दोची दर्शने यामध्ये नोंदवलेल्या आहेत. नबाटाचा पुत्र यराबाम याविषयीही इद्दोने लिहिलेले आहे.
ကြွင်းကျန်သောရှောလမုန်၏အကြောင်းကို အစမှအဆုံးတိုင်အောင်ပရောဖက်နာသန် ၏ကျမ်း၊ ရှိလောမြို့သားအဟိယ၏ပရောဖက် ကျမ်း၊ ဣသရေလဘုရင်ယေရောဗောင်၏နန်း ဆက်အကြောင်းကိုလည်းဖော်ပြပါရှိသည့် ပရောဖက်ဣဒ္ဒေါ၏ဗျာဒိတ်ရူပါရုံကျမ်းများ တွင်မှတ်တမ်းတင်ထားသတည်း။-
ရှောလမုန်ပြုမူသော အမှုအရာကြွင်းလေသမျှ အစဆုံးတို့သည်၊ ပရောဖက်နာသန်၏ကျမ်း၊ ရှိလောမြို့ သား အဟိယ၏အနာဂတ္တိကျမ်း၊ နေဗတ်သား ယေရော ဗောင်တဘက်၌ ပရောဖက်ဣဒ္ဒေါ၏ ဗျာဒိတ်ကျမ်း၌ ရေးထားလျက်ရှိ၏။
ရှောလမုန် ပြုမူသော အမှု အရာကြွင်းလေသမျှ အစ ဆုံး တို့သည်၊ ပရောဖက် နာသန် ၏ကျမ်း ၊ ရှိလော မြို့သားအဟိယ ၏အနာဂတ္တိ ကျမ်း၊ နေဗတ် သား ယေရောဗောင် တဘက် ၌ ပရောဖက် ဣဒ္ဒေါ ၏ ဗျာဒိတ် ကျမ်း၌ ရေးထား လျက်ရှိ၏။
Na, ko era atu meatanga a Horomona, o mua, o muri, kahore ianei i tuhituhia ki te pukapuka a Natana poropiti, ki te poropititanga ano a Ahia Hironi, ki nga kitenga ano a Iro matakite i nga mea mo Ieropoama tama a Nepata?
Ezinye izehlakalo ezenzakala ekubuseni kukaSolomoni kazilotshwanga yini kusukela ekuqaleni kuze kube sekucineni, ezindabeni zomlandu kaNathani umphrofethi, lasesiphrofethini sika-Ahija waseShilo, lasemibonweni ka-Ido umboni emayelana loJerobhowamu indodana kaNebhathi?
Ezinye-ke zezindaba zikaSolomoni, ezokuqala lezokucina, kazibhalwanga yini emazwini kaNathani umprofethi, lakusiprofetho sikaAhiya umShilo, lemibonweni kaYedi umboni mayelana loJerobhowamu indodana kaNebati?
सोलोमनको शासनकालका अरू घटनाहरू सुरुदेखि अन्त्यसम्मै नातान अगमवक्ताको इतिहास, शीलोनी अहियाहको अगमवाणी र दर्शी इद्दोका दर्शनको पुस्तकमा (जसमा नबातका छोरा यारोबामको विषयमा पनि जानकारी छ) वर्णन गरिएका छैनन् र?
Hvad som ellers er å fortelle om Salomo, både i hans første og i hans senere dager, er opskrevet i profeten Natans krønike og i Akia fra Silo's spådomsbok og i seeren Jedis syn om Jeroboam, Nebats sønn.
Det som elles er å fortelja um Salomo frå fyrst til sist, det er uppskrive i profeten Natans krønika, og i spådomen åt siloniten Ahia og i syni åt sjåaren Jedi um Jeroboam Nebatsson.
ଶଲୋମନଙ୍କର ଅବଶିଷ୍ଟ ବୃତ୍ତାନ୍ତ, ଆରମ୍ଭରୁ ଶେଷ ପର୍ଯ୍ୟନ୍ତ, ନାଥନ ଭବିଷ୍ୟଦ୍ବକ୍ତାଙ୍କର ଇତିହାସ ପୁସ୍ତକରେ ଓ ଶୀଲୋନୀୟ ଅହୀୟର ଭବିଷ୍ୟଦ୍ବାକ୍ୟରେ ଓ ନବାଟର ପୁତ୍ର ଯାରବୀୟାମଙ୍କ ବିଷୟକ ଇଦ୍ଦୋ ଦର୍ଶକର ଦର୍ଶନ ମଧ୍ୟରେ କʼଣ ଲେଖା ନାହିଁ?
Wanni bara mootummaa Solomoon keessa hojjetaman kan biraa, jalqabaa hamma dhumaatti kitaaba seenaa Naataan raajichaa keessatti, raajii Ahiiyaa namicha Shiiloo sanaa keessattii fi mulʼata Iddoon namichi waa himu sun waaʼee Yerobiʼaam ilma Nebaat arge keessatti barreeffamanii jiru mitii?
ਅਤੇ ਸੁਲੇਮਾਨ ਦੇ ਬਾਕੀ ਕੰਮ ਜੋ ਮੁੱਢ ਤੋਂ ਅੰਤ ਤੱਕ ਕੀਤੇ ਉਹ ਨਾਥਾਨ ਨਬੀ ਦੀਆਂ ਗੱਲਾਂ ਵਿੱਚ ਅਤੇ ਸ਼ੀਲੋਨੀ ਅਹੀਯਾਹ ਦੇ ਅਗੰਮ ਵਾਕਾਂ ਵਿੱਚ ਅਤੇ ਯੱਦੇ ਗੈਬ ਬੀਨ ਦੀਆਂ ਦਰਿਸ਼ਟਾਂ ਵਿੱਚ ਜੋ ਉਸ ਨੇ ਨਬਾਟ ਦੇ ਪੁੱਤਰ ਯਾਰਾਬੁਆਮ ਦੇ ਵਿਖੇ ਵੇਖੀਆਂ ਸਨ ਲਿਖੇ ਹੋਏ ਨਹੀਂ ਹਨ?
| و اما بقیه وقایع سلیمان از اول تا آخر آیاآنها در تواریخ ناتان نبی و در نبوت اخیای شیلونی و در رویای یعدوی رایی درباره یربعام بن نباط مکتوب نیست؟ |
| شرح بقیهٔ رویدادهای دوران سلطنت سلیمان، از اول تا آخر، در کتاب «تاریخ ناتان نبی»، «نبوّت اخیای شیلونی» و «رویاهای یعدوی نبی» که وقایع یربعام پسر نباط را نیز در بر دارد، نوشته شده است. |
A ostatek spraw Salomonowych pierwszych i ostatnich zapisano w księdze Natana proroka, i w proroctwie Achyjasza Sylonitczyka, i w widzeniach Jaddy widzącego, który prorokował przeciw Jeroboamowi, synowi Nabatowemu.
A pozostałych dziejów Salomona, od pierwszych do ostatnich, czy nie zapisano w księdze proroka Natana, w proroctwie Achiasza Szilonity i w widzeniach Jeddo widzącego przeciw Jeroboamowi, synowi Nebata?
Os demais feitos de Salomão, primeiros e últimos, não está tudo escrito nos livros de Natã profeta, e na profecia de Aías silonita, e nas profecias do vidente Ido contra Jeroboão filho de Nebate?
Os mais successos pois de Salomão, tanto os primeiros como os ultimos, porventura não estão escriptos no livro das fallas de Nathan, o propheta, e na prophecia d'Ahias, o silonita, e nas visões de Iddo, o vidente, ácerca de Jeroboão, filho de Nebat
Os mais sucessos pois de Salomão, tanto os primeiros como os últimos, porventura não estão escritos no livro das falas de Nathan, o profeta, e na profecia d'Ahias, o silonita, e nas visões de Iddo, o vidente, acerca de Jeroboão, filho de Nebat
Now o resto dos atos de Salomão, primeiro e último, não estão escritos na história de Natan, o profeta, e na profecia de Ahijah, o xilonita, e nas visões de Iddo, o vidente, sobre Jeroboão, o filho de Nebat?
Челелалте фапте але луй Соломон, челе динтый ши челе де пе урмэ, ну сунт скрисе оаре ын картя пророкулуй Натан, ын пророчия луй Ахия дин Сило ши ын дескоперириле пророкулуй Иеедо деспре Иеробоам, фиул луй Небат?
Și restul faptelor lui Solomon, cele dintâi și cele din urmă, nu sunt ele scrise în cartea profetului Natan, și în profeția lui Ahiia șilonitul, și în viziunile lui Ido, văzătorul despre Ieroboam, fiul lui Nebat?
Прочие деяния Соломоновы, первые и последние, описаны в записях Нафана пророка и в пророчестве Ахии Силомлянина и в видениях прозорливца Иоиля о Иеровоаме, сыне Наватовом.
А остала дела Соломунова прва и последња нису ли записана у књизи Натана пророка и у пророчанству Ахије Силомљанина и у утвари Ида видеоца о Јеровоаму сину Наватовом?
A ostala djela Solomunova prva i pošljednja nijesu li zapisana u knjizi Natana proroka i u proroèanstvu Ahije Silomljanina i u utvari Ida vidioca o Jerovoamu sinu Navatovu?
Mamwe mabasa okutonga kwaSoromoni kubva kwokutanga kusvika kwokupedzisira, haana kunyorwa here mubhuku renhoroondo yomuprofita Natani, mashoko akaprofitwa naAhija muShironi nomuzviratidzo zvaIdho muoni pamusoro paJerobhoamu mwanakomana waNebhati?
И прочая словеса Соломоня первая и последняя, се, сия писана суть в словесех Нафана пророка и в словесех Ахии Силониты и в видениих Иоиля видящаго, противу Иеровоама сына Наватова.
Torej preostala izmed Salomonovih dejanj, prva in zadnja, mar niso zapisana v knjigi preroka Natána in v prerokovanju Šilčana Ahíja in v videnjih vidca Idója zoper Nebátovega sina Jerobeáma?
Haddaba Sulaymaan falimihiisii kale intii hore iyo intii dambeba sow kuma qorna taariikhdii Nebi Naataan, iyo wax sii sheegiddii Axiiyaah kii reer Shiiloh, iyo waxyaalihii la tusay Iddo oo wax arke ahaa oo ku saabsanaa Yaaraabcaam ina Nebaad?
Lo demás de los hechos de Salomón, primeros y postreros, ¿no está todo escrito en los libros de Natán profeta, y en la profecía de Ahías silonita, y en las profecías del vidente Iddo contra Jeroboam hijo de Nabat?
El resto de los hechos de Salomón, desde el principio hasta el final, están escritos en las Actas de Natán el Profeta, en la Profecía de Ahías el Silonita y en las Visiones de Iddo el Vidente acerca Jeroboam, hijo de Nabat.
Los demás hechos de Salomón, los primeros y los últimos, ¿no están escritos en la historia del profeta Natán, en la profecía de Ahías el silonita y en las visiones del vidente Iddo sobre Jeroboam hijo de Nabat?
El resto de los hechos de Salomón, los primeros y los últimos, ¿no están escritos en las crónicas del profeta Natán, en la profecía de Ahías silonita, y en la visión del vidente Iddo contra Jeroboam, hijo de Nabat?
Las demás cosas de Salomón, las primeras y las postreras, ¿no están escritas en la historia de Natán profeta, en las profecías de Ahías silonita, y en las visiones del vidente Iddó dirigidas contra Jeroboam, hijo de Nabat?
Lo demás de los hechos de Salomón primeros y postreros, ¿no está todo escrito en los libros de Natán profeta, y en la profecía de Ahías Silonita, y en las profecías de Addo vidente, contra Jeroboam, hijo de Nabat?
Lo demás de los hechos de Salomón, primeros y postreros, ¿no está todo escrito en los libros de Nathán profeta, y en la profecía de Ahías Silonita, y en las profecías del vidente Iddo contra Jeroboam hijo de Nabat?
Ahora, el resto de los hechos de Salomón, de principio a fin, no están registrados en la historia de Natán el profeta, y en las palabras de Ahías profeta de Silo, y en las visiones de Iddo, el profeta. Jeroboam, el hijo de Nebat?
Kwa mambo mengine kuhusu Selemani, mwanzo na mwisho, hayajandikwa katika Historia ya Nathani Nabii, katika unabii wa Abiya Mshinoni, na katika Maono ya Ido mwonaji wa mambo ya Yeroboamu mwana wa Nabati?
Kwa habari za matukio mengine ya utawala wa Solomoni, kuanzia mwanzo hadi mwisho, je, hayakuandikwa katika kumbukumbu za nabii Nathani, katika unabii wa Ahiya Mshiloni na katika maono ya Ido mwonaji kuhusu Yeroboamu mwana wa Nebati?
Vad nu vidare är att säga om Salomo, om hans första tid såväl som om hans sista, det finnes upptecknat i profeten Natans krönika, i siloniten Ahias profetia och i siaren Jedais syner om Jerobeam, Nebats son.
Hvad nu mer af Salomo sägande är, både om hans första och om hans sista, si, det är skrifvet uti den Prophetens Nathans Chrönico, och uti Ahias Prophetia af Silo, och uti de syner Jeddo den Siarens, emot Jerobeam, Nebats son.
Vad nu vidare är att säga om Salomo, om hans första tid såväl som om hans sista, det finnes upptecknat i profeten Natans krönika, i siloniten Ahias profetia och i siaren Jedais syner om Jerobeam, Nebats son.
Ang iba nga sa mga gawa ni Salomon, na una at huli, di ba nangasusulat sa kasaysayan ni Nathan na propeta, at sa panghuhula ni Ahias na Silonita, at sa mga pangitain ni Iddo na tagakita tungkol kay Jeroboam na anak ni Nabat?
Ang iba pang mga pangyayari tungkol kay Solomon mula sa simula hanggang sa wakas, hindi ba ito nakasulat sa Kasaysayan ni Propeta Natan at sa Pahayag ni Ahias na taga-Shilo at sa mga Pangitain ni Propeta Iddo tungkol kay Reboam na anak ni Nebat?
சாலொமோனுடைய ஆரம்பம்முதல் கடைசிவரையுள்ள மற்ற செயல்கள் தீர்க்கதரிசியாகிய நாத்தானின் புத்தகத்திலும், சீலோனியனாகிய அகியா எழுதின தீர்க்கதரிசனத்திலும், நேபாத்தின் மகனாகிய யெரொபெயாமைக்குறித்து தரிசனம் காண்கிறவனாகிய இத்தோ எழுதின தரிசனங்களிலும் அல்லவோ எழுதப்பட்டிருக்கிறது.
சாலொமோனின் அரசாட்சியின் மற்ற நிகழ்வுகள், தொடக்கமுதல் முடிவுவரை, இறைவாக்கினன் நாத்தானின் பதிவேடுகளிலும், சீலோனியனான அகியாவின் இறைவாக்கிலும், நேபாத்தின் மகன் யெரொபெயாமைப் பற்றிய தரிசனக்காரனான இத்தோவின் தரிசனங்களிலும் அல்லவோ எழுதியிருக்கின்றன.
సొలొమోను చేసిన కార్యాలన్నిటి గూర్చి నాతాను ప్రవక్త రాసిన గ్రంథంలో, షిలోనీయుడైన అహీయా రచించిన ప్రవచన గ్రంథంలో, నెబాతు కొడుకు యరొబాము గూర్చి దీర్ఘదర్శి ఇద్దో గ్రంథంలో రాసి ఉంది.
Pea ko eni ko hono toe ʻoe ngaahi ngāue ʻa Solomone, mei he ʻuluaki ki he kimui, ʻikai kuo tohi ia ʻi he tohi ʻa Natani ko e palōfita, pea ʻi he kikite ʻo ʻAhisa ko e tangata Sailo, pea ʻi he ngaahi kikite ʻo Ito ko e tangata kikite naʻe valoki kia Selopoami ko e foha ʻo Nipati?
Süleyman'ın yaptığı öbür işler, başından sonuna dek, Peygamber Natan'ın tarihinde, Şilolu Ahiya'nın peygamberlik yazılarında ve Bilici İddo'nun Nevat oğlu Yarovam'a ilişkin görümlerinde yazılıdır.
Salomo ahenni ho nsɛm nkae, fi mfiase kosi awiei no, wɔankyerɛw angu odiyifo Natan nhoma, Ahiya a ofi Silon adiyisɛm ne nhumuni Ido anisoadehu a ɛfa Nebat babarima Yeroboam ho no mu ana?
Salomo ahennie ho nsɛm nkaeɛ, firi ahyɛaseɛ kɔsi awieeɛ no, wɔatwerɛ agu odiyifoɔ Natan nwoma, Ahiya a ɔfiri Silo adiyisɛm ne nhunumuni Ido anisoadehunu a ɛfa Nebat babarima Yeroboam ho no mu.
А решта Соломонових діл, перших та останніх, — ото вони описані в історії пророка Натана, і в пророцтві шілонянина Ахійї, і в виді́ннях прозорли́вця Єді на Єровоама, Неватового сина.
और सुलेमान के बाक़ी काम शुरू' से आख़िर तक किया वह नातन नबी की किताब में और सैलानी अखि़याह की पेशीनगोई में और 'ईदू गै़बबीन की रोयतों की किताब में जो उसने युरब'आम बिन नाबत के ज़रिए देखी थी, मुन्दर्ज़ नहीं है?
| سۇلايماننىڭ باشقا ئەمەللىرى باشتىن ئاخىرىغىچە «ناتان پەيغەمبەرنىڭ بايانلىرى»، «شىلوھلۇق ئاخىياھنىڭ بىشارىتى»، شۇنداقلا نىباتنىڭ ئوغلى يەروبوئام توغرۇلۇق «ئالدىن كۆرگۈچى ئىددو كۆرگۈن ئالامەت كۆرۈنۈشلەر» دېگەن كىتابلارغا پۈتۈلگەن ئەمەسمىدى؟ |
Сулайманниң башқа әмәллири баштин ахириғичә «Натан пәйғәмбәрниң баянлири», «Шилоһлуқ Ахияһниң бишарити», шундақла Нибатниң оғли Йәробоам тоғрилиқ «Алдин көргүчи Иддо көргүн аламәт көрүнүшләр» дегән китапларға пүтүлгән әмәсмиди?
Sulaymanning bashqa emelliri bashtin axirighiche «Natan peyghemberning bayanliri», «Shilohluq Axiyahning bishariti», shundaqla Nibatning oghli Yeroboam toghruluq «Aldin körgüchi Iddo körgün alamet körünüshler» dégen kitablargha pütülgen emesmidi?
Sulaymanning baxⱪa ǝmǝlliri baxtin ahiriƣiqǝ «Natan pǝyƣǝmbǝrning bayanliri», «Xiloⱨluⱪ Ahiyaⱨning bixariti», xundaⱪla Nibatning oƣli Yǝroboam toƣruluⱪ «Aldin kɵrgüqi Iddo kɵrgün alamǝt kɵrünüxlǝr» degǝn kitablarƣa pütülgǝn ǝmǝsmidi?
Các công việc khác của Sa-lô-môn làm từ đầu đến cuối đều chép trong sách truyện Na-than, là đấng tiên tri, và trong sách tiên tri của A-hi-gia, người Si-lô, cùng trong sách dị tượng của Giê-đô, đấng tiên kiến luận về việc Giê-rô-bô-am, con trai của Nê-bát.
Các công việc khác của Sa-lô-môn làm từ đầu đến cuối đều chép trong sách truyện Na-than, là đấng tiên tri, và trong sách tiên tri của A-hi-gia, người Si-lô, cùng trong sách dị tượng của Giê-đô, đấng tiên kiến luận về việc Giê-rô-bô-am, con trai của Nê-bát.
Các việc khác của Sa-lô-môn, từ đầu đến cuối đều ghi vào Sách của Tiên Tri Na-than và Sách Tiên Tri của A-hi-gia từ Si-lô, và cũng ghi trong Sách Khải Tượng của Nhà Tiên Kiến Y-đô, là sách ghi chép các biến cố liên hệ đến Giê-rô-bô-am, con Nê-bát.
Àti gẹ́gẹ́ bí ìyókù iṣẹ́ ìjọba Solomoni, láti ìbẹ̀rẹ̀ títí dé òpin, ṣé a kò kọ wọ́n sínú ìwé ìtàn Natani wòlíì, àti nínú ìsọtẹ́lẹ̀ Ahijah ará Ṣilo àti nínú ìran Iddo, wòlíì tí o so nípa Jeroboamu ọmọ Nebati?
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