2-Chronicles 5:9
The poles were so long that the ends of the poles were seen from the ark in front of the inner sanctuary, but they were not seen outside; and it is there to this day.
| وَجَذَبُوا ٱلْعِصِيَّ فَتَرَاءَتْ رُؤُوسُ ٱلْعِصِيِّ مِنَ ٱلتَّابُوتِ أَمَامَ ٱلْمِحْرَابِ وَلَمْ تُرَ خَارِجًا، وَهِيَ هُنَاكَ إِلَى هَذَا ٱلْيَوْمِ. |
| وَسَحَبُوا أَطْرَافَ الْعِصِيِّ فَبَدَتْ رُؤُوسُهَا فِي قُدْسِ الأَقْدَاسِ أَمَامَ الْمِحْرَابِ وَلَمْ يَسْبِقْ أَنْ شُوهِدَتْ خَارِجَةً مِنْ حَلَقَاتِهَا وَهِيَ مَا بَرِحَتْ هُنَاكَ إِلَى هَذَا الْيَوْمِ. |
সেই দুডাল কানমাৰি ইমান দীঘল আছিল, যে তাৰ মূৰ অন্তঃস্থানৰ আগত পবিত্ৰ স্থানৰ পৰা দেখা যায় কিন্তু তাক বাহিৰৰ পৰা দেখা নাযায়৷ সেয়ে আজিলৈকে সেই ঠাইত আছে।
Şüvüllər elə uzun idi ki, onların ucu iç otağın önündəki Müqəddəs yerdən görünürdü, ancaq bayır tərəfdən görünmürdü. Onlar bu günə qədər oradadır.
Dunu amo da Hadigidafa Momei Sesei midadi lelefulu da gisa ahoasu ifa elea bidi amo ba: musa: dawa: i galu. Be dunu enodini lelefulubi ilia da ba: mu gogolei. (Amo gisa ahoasu ifa da wali eso diala)
সিন্দুকের সেই ডাণ্ডা দুটি এত লম্বা ছিল যে, তার সামনের অংশ সিন্দুকের সামনে দখা যেত৷ তথাপি তা বাইরে দেখা যেত না৷ আজ পর্যন্ত তা সেই জায়গায় আছে৷
সেই হাতলগুলি এত লম্বা ছিল যে সিন্দুক থেকে বের হয়ে আসা হাতলের শেষপ্রান্তগুলি ভিতরদিকের পীঠস্থানের সামনে থেকে দেখা যেত, কিন্তু পবিত্রস্থানের বাইরে থেকে দেখা যেত না; আর সেগুলি আজও সেখানেই আছে।
И върлините се издадоха така, щото се виждаха краищата на върлините издадени от ковчега пред светилището, но извън не се виждаха; и там са до днес.
Tag-as kaayo ang mga tukon ug ang ilang mga tumoy makita gikan sa balaan nga dapit atubangan sa kinasuloran nga lawak, apan dili nila kini makita gikan sa gawas. Anaa pa gihapon kini karong adlawa.
Ug ang mga yayongan mga hatag-as ra kaayo nga ang mga tumoy sa mga yayongan nangakita gikan sa arca sa atubangan sa balaang dapit; apan dili kini makita sa gawas: ug didto anaa kini hangtud niining adlawa.
Mitengoyi inali yayitali kwambiri ndipo inkaonekera kunja kwa chipinda chamʼkati cha Malo Opatulika, koma osati kunja kwa Malo Opatulikawo; ndipo mitengoyi ilipo mpaka lero lino.
Angzawnhaih cung loe sawk parai pongah, athung ih hmuenciim hma hoiah amtueng; toe tasa bang hoiah loe amtueng ai; vaihni ni khoek to to ahmuen ah oh vop.
A cung te sen tih a cung kah hmoicue te thingkawng lamloh cangimphu hmai ah tueng. Tedae poeng la tueng pawt tih tahae khohnin hil pahoi om.
A cung te sen tih a cung kah hmoicue te thingkawng lamloh cangimphu hmai ah tueng. Tedae poeng la tueng pawt tih tahae khohnin hil pahoi om.
Hiche akiputna moljol teni chu asaobeh set jeh chun, Houin a indan sungnung muntheng chungnung pena konin; amongval chu akimu theijin ahi. Ahinlah Houin pama konin vang akimu theipoi, hichu tuni chan in hichelai muna chun aum nalaiyin ahi.
Hrawmnae acung teh a saw poung dawkvah, bawknae hmuen, Hmuen Kathoung poung koehoi hmu thai lah ao. Hatei alawilah hoi kâhmawt hoeh. Atu totouh hote hmuen koe ao rah.
这杠甚长，杠头在内殿前可以看见，在殿外却不能看见，直到如今还在那里。
這槓甚長，槓頭在內殿前可以看見，在殿外卻不能看見，直到如今還在那裏。
這扛桿很長，扛頭從內殿前的聖所裏可以看見，在殿外卻看不見；直到今天還在那裏。
Motke su bile tako dugačke da su im se krajevi vidjeli iz Svetišta nasuprot Debiru, ali se nisu vidjele izvana i ondje stoje do dana današnjega.
A povytáhli sochorů, tak že vidíni byli koncové jejich z truhly, k předku svatyně svatých, vně však nebylo jich viděti. A byla tam až do tohoto dne.
A povytáhli sochorů, tak že vidíni byli koncové jejich z truhly, k předku svatyně svatých, vně však nebylo jich viděti. A byla tam až do tohoto dne.
Stængerne var så lange, at Enderne af dem kunde ses fra det Hellige foran Inderhallen, men de kunde ikke ses længere ude; og de er der den Dag i Dag.
Og man drog Stængerne langt ud, saa at man saa Knapperne paa Arkens Stænger lige for Koret, men udentil saa man dem ikke; og den blev der indtil denne Dag.
Stængerne var saa lange, at Enderne af dem kunde ses fra det Hellige foran Inderhallen, men de kunde ikke ses længere ude; og de er der den Dag i Dag.
Ludhegi ne boyo ahinya kochakore e Sandug Muma ma gikogi ne inyalo ne koa e nyim kama ler mar lemo, to ne ok ginen gi oko mar Kama Ler kendo pod gin kanyo nyaka chil kawuono.
Daarna schoven zij de handbomen verder uit, dat de hoofden der handbomen gezien werden uit de ark, voor aan de aanspraakplaats, maar buiten niet gezien werden; en zij was daar tot op dezen dag.
Deze waren zo lang, dat men de uiteinden ervan in het Heilige, dat voor het Allerheiligste lag, kon zien, maar daarbuiten niet meer; ze zijn daar gebleven tot op deze dag.
Daarna schoven zij de handbomen verder uit, dat de hoofden der handbomen gezien werden uit de ark, voor aan de aanspraakplaats, maar buiten niet gezien werden; en zij was daar tot op dezen dag.
And the staves were so long that the ends of the staves were seen from the ark before the oracle, but they were not seen outside. And there it is to this day.
The poles were so long that the ends of the poles were seen from the ark in front of the inner sanctuary, but they were not seen outside; and it is there to this day.
And the staves were so long that the ends of the staves were seen from the ark before the oracle; but they were not seen without: and there it is unto this day.
The poles of the ark extended far enough that their ends were visible from in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.
The rods were so long that their ends were seen from the holy place before the inmost room; but they were not seen from outside; and there they are to this day.
And the staves projected, and the heads of the staves were seen from the holy place in front of the oracle, they were not seen without: and there they were to this day.
And the staves projected, and the heads of the staves were seen from the holy place in front of the oracle, they were not seen without: and there they were to this day.
But concerning the bars by which the ark was carried, because they were a little longer, the ends were able to be seen before the oracle. Yet truly, if anyone were a little ways toward the exterior, he would not be able to see them. And so the ark has been in that place, even to the present day.
And the staves were long, so that the ends of the staves were seen outside the ark before the oracle; but they were not seen without. And there they are to this day.
Now the ends of the staves wherewith the ark was carried, because they were some thing longer, were seen before the oracle: but if a man were a little outward, he could not see them. So the ark has been there unto this day.
The poles were so long that their ends could be seen from the Holy Place in front of the Most Holy Place, but not from outside. They are there to this day.
And they drewe out the barres, that the endes of the barres might bee seene out of the Arke before the Oracle, but they were not seene without: and there they are vnto this day.
And the staves were so long that the ends of the staves were seen from the ark before the Sanctuary; but they could not be seen without; and there they are unto this day.
And they drew out the staves [of the ark], that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is to this day.
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
And the staves projected, and the heads of the staves were seen from the holy place in front of the oracle, they were not seen without: and there they were to this day.
And they had made the staves so long that the ends of the staves were seen [standing out] from the ark in the front of the debir; but they were not seen without; and they have remained there until this day.
and they lengthen the poles, and the heads of the poles are seen out of the Ark on the front of the oracle, and they are not seen outside; and it is there to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And they are there to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And they are there to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And they are there to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And they are there to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And they are there to this day.
The poles were so long that the ends of the poles were seen from the holy place before the inner sanctuary; but they were not seen outside. And they are there to this day.
And the staves were so long that the ends of the staves were seen from the ark before the oracle; but they were not seen without: and there it is, unto this day.
And they drew out the staves, and the heads of the staves could be seen out of the ark, in front of the shrine, although they could not be seen on the outside, —and it came to pass that they have remained there—unto this day.
And they were long the poles and they were visible [the] heads of the poles from the ark on [the] face of the innermost room and not they were visible the outside towards and it was there until the day this.
and to prolong [the] alone: pole and to see: see head: top [the] alone: pole from [the] ark upon face: before [the] sanctuary and not to see: see [the] outside [to] and to be there till [the] day [the] this
The poles were very long, with the result that they could be seen by [those who were standing] at the entrance to the Most Holy Place, but they could not be seen by anyone standing outside the temple. Those poles are still there.
The poles were so long that their ends were seen from the holy place in front of the inner room, but they could not be seen from outside. They are there to this day.
And they drew out the staffs [of the ark], that the ends of the staffs were seen from the ark before the oracle; but they were not seen without. And there it is to this day.
And they drew out the staffs of the ark, that the ends of the staffs were seen from the ark before the inner sanctuary; but they were not seen without. And there it is to this day.
The poles were so long that the ends of the poles were seen from the ark in front of the inner sanctuary, but they were not seen outside; and it is there to this day.
The poles were so long that the ends of the poles were seen from the ark in front of the inner sanctuary, but they were not seen outside; and it is there to this day.
The poles were so long that the ends of the poles were seen from the ark in front of the inner sanctuary, but they were not seen outside; and it is there to this day.
The poles were so long that the ends of the poles were seen from the ark in front of the inner sanctuary, but they were not seen outside; and it is there to this day.
The poles were so long that the ends of the poles were seen from the ark in front of the inner sanctuary, but they were not seen outside; and it is there to this day.
The poles were so long that the ends of the poles were seen from the ark in front of the inner sanctuary, but they were not seen outside; and it is there to this day.
Sotheli the heedis, by which the arke was borun, weren opyn bifor Goddis answeryng place, for tho heedis weren a litil lengere; but if a man hadde be a litil with out forth, he myyt not se tho barris. Therfor the arke was there til in to present dai;
and they lengthen the staves, and the heads of the staves are seen out of the ark on the front of the oracle, and they are not seen without; and it is there unto this day.
Kaj la stangoj estis tiel longaj, ke la kapetoj de la stangoj estis videblaj el la kesto en la antaŭa parto de la plejsanktejo, sed ekstere ili ne estis videblaj; kaj ili restis tie ĝis la nuna tago.
Kpo siawo didi ale gbegbe be, woƒe nugbɔwo didi gbɔ aɖaka la ŋu, woate ŋu akpɔ wo tso xɔ emetɔ, Kɔkɔeƒe ƒe Kɔkɔeƒe la me, gake womate ŋu akpɔ wo le Kɔkɔeƒe la godo o. Wogale afi ma va se ɖe egbe.
Mutta korennot olivat niin pitkät, että niiden päät näkyivät kuorin eteen arkista, mutta ei heitä ulkoiselta puolelta näkynyt; ja ne ovat siellä tähän päivään asti.
Ja korennot olivat niin pitkät, että niiden arkista ulkonevat päät voi nähdä kaikkeinpyhimmän edustalta, mutta ulkoa niitä ei voinut nähdä. Ja ne jäivät sinne tähän päivään asti.
Les barres avaient une longueur telle que leurs extrémités se voyaient à distance de l'arche devant le sanctuaire; mais on ne les voyait pas du dehors. L'arche a été là jusqu'à ce jour.
Les barres étaient si longues qu'on en voyait les extrémités depuis l'arche devant le sanctuaire intérieur, mais on ne les voyait pas à l'extérieur; et c'est ce qui s'est passé jusqu'à ce jour.
Et les barres étaient longues, de sorte que les bouts des barres se voyaient hors de l’arche sur le devant de l’oracle, mais ils ne se voyaient pas du dehors; et elles sont là jusqu’à ce jour.
Et ils retirèrent les barres en dedans; de sorte que les bouts des barres se voyaient hors de l'Arche sur le devant de l'Oracle, mais ils ne se voyaient point en dehors; et elles sont demeurées là jusqu'à aujourd'hui.
Quant aux leviers avec lesquels on portait l’arche, parce qu’ils étaient un peu plus longs, leurs têtes paraissaient devant le sanctuaire; mais si quelqu’un était un peu en dehors, il ne pouvait pas les voir. Ainsi l’arche a été là jusqu’au présent jour.
On avait donné aux barres une longueur telle que leurs extrémités se voyaient à distance de l’arche devant le sanctuaire, mais ne se voyaient point du dehors. L’arche a été là jusqu’à ce jour.
Les barres avaient une longueur telle que leurs extrémités se voyaient à distance de l’arche devant le sanctuaire; mais on ne les voyait pas du dehors. L’arche a été là jusqu’à ce jour.
Les barres avaient une longueur telle que leurs extrémités se voyaient en avant de l'arche, sur le devant du sanctuaire; mais elles ne se voyaient point du dehors. Et l'arche a été là jusqu'à ce jour.
Et les barres étaient assez longues pour que de l'Arche devant le Sanctuaire on pût en voir les extrémités, mais du dehors on ne les apercevait pas, et elle y a été jusqu'à ce jour.
Mais les leviers faisaient saillie; et, de l'intérieur du Saint des saints, on en voyait la tête en s'adossant à la façade de l'oracle; du dehors on ne les voyait pas: et ils sont restés là jusqu'à nos jours.
On avait prolongé ces barres, de façon que leurs extrémités s’apercevaient de l’enceinte sacrée, à l’entrée du debir, mais n’étaient pas apparentes extérieurement; elles y sont restées jusqu’à ce jour.
Die Stangen waren so lang, daß die Stangenspitzen von der Lade her vor dem Hinterraum gesehen wurden. Draußen konnten sie nicht gesehen werden. Und so blieb sie dort bis auf diesen Tag.
Und die Stangen waren so lang, daß die Spitzen der Stangen von der Lade her [Wahrsch. ist zu l.: vom Heiligen aus; wie 1. Kön. 8,8] an der Vorderseite des Sprachortes gesehen wurden; aber auswärts [O. von außen] wurden sie nicht gesehen. Und sie sind daselbst bis auf diesen Tag.
Und die Stangen waren so lang, daß die Spitzen der Stangen von der Lade her an der Vorderseite des Sprachortes gesehen wurden; aber auswärts wurden sie nicht gesehen. Und sie sind daselbst bis auf diesen Tag.
Und die Stangen waren so lang, daß ihre Spitzen vom Heiligen, von dem Platze vor dem Hinterraum aus, gesehen werden konnten; draußen aber waren sie nicht sichtbar. Und sie blieben daselbst bis auf den heutigen Tag.
Die Stangen aber waren so lang, daß man ihre Knäufe sah von der Lade vor dem Chor; aber außen sah man sie nicht. Und sie war daselbst bis auf diesen Tag.
Die Stangen aber waren so lang, daß man ihre Knäufe sah von der Lade her vor dem Chor; aber außen sah man sie nicht. Und sie war daselbst bis auf diesen Tag.
Die Tragstangen aber waren so lang, daß die Spitzen der Stangen im Heiligtum an der Vorderseite des Allerheiligsten sichtbar waren; weiter draußen aber waren sie nicht zu sehen; und sie sind dort geblieben bis auf den heutigen Tag.
Die Stangen aber waren so lang, daß man die Enden der Stangen von der Lade aus, vor dem Chor sehen konnte, aber von außen sah man sie nicht. Und sie blieb daselbst bis auf diesen Tag.
Mĩtĩ ĩyo yarĩ mĩraihu mũno ũũ atĩ mĩthia yayo, yumĩte ithandũkũ-inĩ, nĩĩngĩonekanire nĩ mũndũ arĩ hau mbere ya harĩa haamũre, no ndĩonekaga nĩ mũndũ arĩ nja ya Handũ-harĩa-Hatheru; na ĩrĩ o ho nginya ũmũthĩ.
και εξείχον οι μοχλοί, και εφαίνοντο τα άκρα των μοχλών έξω της κιβωτού έμπροσθεν του χρηστηρίου· έξωθεν όμως δεν εφαίνοντο. Και είναι εκεί έως της σήμερον.
καὶ ὑπερεῖχον οἱ ἀναφορεῖς καὶ ἐβλέποντο αἱ κεφαλαὶ τῶν ἀναφορέων ἐκ τῶν ἁγίων εἰς πρόσωπον τοῦ δαβιρ οὐκ ἐβλέποντο ἔξω καὶ ἦσαν ἐκεῖ ἕως τῆς ἡμέρας ταύτης
કરારકોશના દાંડા એટલા લાંબા હતા કે તેના છેડા પરમપવિત્ર સ્થાન આગળ કોશ પાસેથી દેખાતા હતા પણ તે બહારથી દેખાતા ન હતા. ત્યાં તે આજ દિવસ સુધી છે.
Si yon moun kanpe sou devan pyès ki apa nèt pou Seyè a, yo ka wè pwent poto yo nan kote ki apa pou Bondye a tèlman yo te long. Men, ou pa ka wè yo lòt kote ankò. Jouk koulye a poto yo la toujou.
Poto yo te tèlman long ke pwent poto a lach yo te vizib devan sanktyè enteryè a, men yo pa t kab wè pa deyò. Epi yo toujou la jis rive jodi a.
Waɗannan sanduna sun yi tsawo ƙwarai har ƙarshensu sun nausa daga akwatin alkawarin, ana iya ganinsu daga gaban ciki wuri mai tsarki na can ciki amma ba daga waje Wuri Mai Tsarki ba; kuma suna nan a can har wa yau.
A huki mai lakou i na laau auamo, a ua ikea na poo o na laau auamo, mai ka pahu, a imua o kahi hoano, aole i ikeia mawaho. A aia no ia a hiki i neia la.
| ויאריכו הבדים ויראו ראשי הבדים מן הארון על פני הדביר ולא יראו החוצה ויהי שם עד היום הזה |
| וַֽיַּאֲרִיכוּ֮ הַבַּדִּים֒ וַיֵּרָאוּ֩ רָאשֵׁ֨י הַבַּדִּ֤ים מִן־הָאָרֹון֙ עַל־פְּנֵ֣י הַדְּבִ֔יר וְלֹ֥א יֵרָא֖וּ הַח֑וּצָה וַֽיְהִי־שָׁ֔ם עַ֖ד הַיֹּ֥ום הַזֶּֽה׃ |
| וַֽיַּאֲרִיכוּ֮ הַבַּדִּים֒ וַיֵּרָאוּ֩ רָאשֵׁ֨י הַבַּדִּ֤ים מִן־הָאָרוֹן֙ עַל־פְּנֵ֣י הַדְּבִ֔יר וְלֹ֥א יֵרָא֖וּ הַח֑וּצָה וַֽיְהִי־שָׁ֔ם עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ |
| וַֽיַּאֲרִיכוּ הַבַּדִּים וַיֵּרָאוּ רָאשֵׁי הַבַּדִּים מִן־הָאָרוֹן עַל־פְּנֵי הַדְּבִיר וְלֹא יֵרָאוּ הַחוּצָה וַֽיְהִי־שָׁם עַד הַיּוֹם הַזֶּֽה׃ |
| ויאריכו הבדים ויראו ראשי הבדים מן הארון על פני הדביר ולא יראו החוצה ויהי שם עד היום הזה׃ |
| וַֽיַּאֲרִיכוּ הַבַּדִּים וַיֵּרָאוּ רָאשֵׁי הַבַּדִּים מִן־הָאָרוֹן עַל־פְּנֵי הַדְּבִיר וְלֹא יֵרָאוּ הַחוּצָה וַֽיְהִי־שָׁם עַד הַיּוֹם הַזֶּֽה׃ |
| וַֽיַּאֲרִיכוּ֮ הַבַּדִּים֒ וַיֵּרָאוּ֩ רָאשֵׁ֨י הַבַּדִּ֤ים מִן־הָאָרוֹן֙ עַל־פְּנֵ֣י הַדְּבִ֔יר וְלֹ֥א יֵרָא֖וּ הַח֑וּצָה וַֽיְהִי־שָׁ֔ם עַ֖ד הַיּ֥וֹם הַזֶּֽה׃ |
डंडे तो इतने लम्बे थे, कि उनके सिरे सन्दूक से निकले हुए भीतरी कोठरी के सामने देख पड़ते थे, परन्तु बाहर से वे दिखाई न पड़ते थे। वे आज के दिन तक वहीं हैं।
ये डंडे इतने लंबे थे, कि संदूक के इन डंडों को भीतरी कमरे से देखा जा सकता था मगर इसके बाहर से नहीं. आज तक वे इसी स्थिति में हैं.
Azután kijebb vonták annak rúdjait, úgy hogy a rudaknak végei láthatók valának a ládán kivül, a legbelső rész felől, de kivülről nem voltak láthatók. És ott volt mind e mai napig.
És oly hosszúak voltak a rudak, hogy kilátszottak a rudak végei a láda felől a debír elülső részén, de kívül nem látszottak; s ott voltak mind e mai napig.
Okporo osisi ndị a dị oke ogologo, na isi ha sitere nʼigbe ọgbụgba ndụ ahụ na-apụta, na e nwere ike ị site nʼihu ime ime ebe nsọ ahụ hụ ha anya, ma onye na-anọghị nʼEbe Nsọ ahụ adịghị ahụ ha. Ha ka dịkwa nʼebe ahụ ruo taa
Atiddog unay dagiti assiw ti lakasa isu a makita ti murdong dagitoy iti nasantoan a disso iti sangoanan ti akin-uneg a siled, ngem saan a makita dagitoy iti ruar. Adda dagitoy sadiay agingga iti daytoy nga aldaw.
Kayu pengusung itu panjang sekali, sehingga ujung-ujungnya terlihat dari depan Ruang Mahasuci, tapi tidak terlihat dari luar. (Sampai hari ini kayu-kayu itu masih di situ.)
Kayu-kayu pengusung itu demikian panjangnya, sehingga ujungnya kelihatan dari tempat kudus, yang di depan ruang belakang itu, tetapi tidak kelihatan dari luar; dan di situlah tempatnya sampai hari ini.
Ed essi tirarono fuori le stanghe per tutta la lor lunghezza; talchè i capi di esse si vedevano fuor dell'Arca, nella parte d'innanzi dell'Oracolo; e non si videro più fuori; e sono restate quivi infino a questo giorno.
Le stanghe erano più lunghe, per questo le loro punte si prolungavano oltre l'arca verso la cella, ma non si vedevano di fuori; così è fino ad oggi.
Le stanghe aveano una tale lunghezza che le loro estremità si vedevano sporgere dall’arca, davanti al santuario, ma non si vedevano dal di fuori. Esse son rimaste quivi fino al dì d’oggi.
杠長かりければ杠の末は神殿の前の契約の櫃より見えたり然れども外には見えざりき其は今日まで彼處にあり
さおは長かったので、さおの端が本殿の前の聖所から見えた。しかし外部には見えなかった。さおは今日までそこにある。
Hagi ana vogisima erisgahu zota'araremokea za'za hu'na'ankino, megi'a nompintira amne atumpa'ararena kegahaze. Hianagi ana nomofo megi'atira onkegahaze. Hagi ana zotararemokea meninena anante me'na'e.
ಆ ಕೋಲುಗಳು ಮಂಜೂಷಕ್ಕಿಂತಲೂ ಬಹಳ ಉದ್ದವಾಗಿದ್ದುದರಿಂದ ಅವುಗಳ ತುದಿಗಳು ಗರ್ಭಗುಡಿಯ ಮುಂಭಾಗದಲ್ಲಿರುವ ಪರಿಶುದ್ಧ ಸ್ಥಳದಲ್ಲಿ ನಿಂತವರಿಗೆ ಕಾಣಿಸುತ್ತಿದ್ದವು, ಆದರೆ ಅವು ಹೊರಗೆ ನಿಂತವರಿಗೆ ಕಾಣಿಸುತ್ತಿರಲಿಲ್ಲ. ಅವು ಇಂದಿನವರೆಗೂ ಅಲ್ಲಿಯೇ ಇವೆ.
ಮಂಜೂಷಕ್ಕಿಂತಲೂ ಉದ್ದವಾಗಿದ್ದ ಆ ಕೋಲುಗಳ ತುದಿಗಳು ಗರ್ಭಗುಡಿಯ ಎದುರಿನಲ್ಲಿ ನಿಂತವರಿಗೆ ಕಾಣಿಸುತ್ತಿದ್ದವು. ಆದರೆ ಹೊರಗೆ ನಿಂತವರಿಗೆ ಕಾಣಿಸುತ್ತಿರಲಿಲ್ಲ; ಮಂಜೂಷವು ಇಂದಿನವರೆಗೂ ಅಲ್ಲೇ ಇದೆ.
그 채가 길어서 궤에서 나오므로 그 끝이 내전 앞에서 보이나 밖에서는 보이지 아니하며 그 궤가 오늘까지 그곳에 있으며
그 채가 길어서 궤에서 나오므로 그 끝이 내전 앞에서 보이나 밖에서는 보이지 아니하며 그 궤가 오늘까지 그 곳에 있으며
Pukun sak inge ku in liyeyuk mwet se fin tu suwohs nu kac ke mutun Acn Mutal Na Mutal, tuh tia ku in liyeyuk ke kutena acn saya. (Sak inge srakna oasr we nwe misenge.)
| ئەم داردەستانەش ئەوەندە درێژ بوون کە لە ئەمسەر و ئەوسەری سندوقەکەوە دەرچووبوون، هەروەها سەری داردەستەکان لەو دیوی پەردەی شوێنی هەرەپیرۆز دەبینران، بەڵام لە دەرەوەی شوێنە پیرۆزەکەوە نەدەبینران، هەتا ئەمڕۆش هەر لەوێدان. |
Vectium autem quibus portabatur arca, quia paululum longiores erant, capita parebant ante oraculum: si vero quis paululum fuisset extrinsecus, eos videre non poterat. Fuit itaque arca ibi usque in præsentem diem.
Vectium autem, quibus portabatur arca, quia paululum longiores erant, capita parebant ante oraculum: si vero quis paululum fuisset extrinsecus, eos videre non poterat. Fuit itaque arca ibi usque in præsentem diem.
Vectium autem, quibus portabatur arca, quia paululum longiores erant, capita parebant ante oraculum: si vero quis paululum fuisset extrinsecus, eos videre non poterat. Fuit itaque arca ibi usque in præsentem diem.
Vectium autem quibus portabatur arca, quia paululum longiores erant, capita parebant ante oraculum: si vero quis paululum fuisset extrinsecus, eos videre non poterat. Fuit itaque arca ibi usque in præsentem diem.
vectium autem quibus portabatur arca quia paululum longiores erant capita parebant ante oraculum si vero quis paululum fuisset extrinsecus eos videre non poterat fuit itaque arca ibi usque in praesentem diem
Vectium autem, quibus portabatur arca, quia paululum longiores erant, capita parebant ante oraculum: si vero quis paululum fuisset extrinsecus, eos videre non poterat. Fuit itaque arca ibi usque in praesentem diem.
Un nesamās kārtis bija tik garas, ka kāršu gali no šķirsta bija redzami visusvētās vietas priekšā, bet ārpusē tie nebija redzami; un tas tur bija līdz šo dienu.
Mpo ete banzete yango elekaki milayi, basonge na yango ezalaki komonana wuta na likolo ya Sanduku, na liboso ya Esika-Oyo-Eleki-Bule; kasi ezalaki komonana te wuta na libanda. Sanduku etikala wana kino na mokolo ya lelo.
Era emisituliro gyali miwanvu nnyo nga n’okulengerebwa girengerebwa okuva mu watukuvu, naye nga tegirabika ng’omuntu asinzidde ebweru; era ekyali eyo ne leero.
Ary lava ny bao, ka hita ny lohany, raha eo amin’ ny fiara eo anoloan’ ny efitra matiny nefa tsy hita eny ivelany, ary mbola ao mandraka androany izy.
Akore ty halava’ i baoñe rey kanao niisake nitakatse i toetse masiñey boak’ amy vatay; f’ie tsy niisak’ alafe’e, le mbe ao pak’ androany.
തണ്ടുകൾ നീണ്ടിരിക്കയാൽ തണ്ടുകളുടെ അറ്റങ്ങൾ അന്തർമ്മന്ദിരത്തിന് മുമ്പിൽ പെട്ടകത്തെ കവിഞ്ഞു കാണും എങ്കിലും പുറത്തുനിന്നു കാണുകയില്ല; അവ ഇന്നുവരെ അവിടെ ഉണ്ട്.
തണ്ടുകൾ നീണ്ടിരിക്കയാൽ തണ്ടുകളുടെ അറ്റങ്ങൾ അന്തൎമ്മന്ദിരത്തിന്നു മുമ്പിൽ പെട്ടകത്തെ കവിഞ്ഞു കാണും എങ്കിലും പുറത്തുനിന്നു കാണുകയില്ല; അവ ഇന്നുവരെ അവിടെ ഉണ്ടു.
തണ്ടുകൾ നീണ്ടിരിക്കയാൽ തണ്ടുകളുടെ അറ്റങ്ങൾ അന്തർമ്മന്ദിരത്തിന്നു മുമ്പിൽ പെട്ടകത്തെ കവിഞ്ഞു കാണും എങ്കിലും പുറത്തുനിന്നു കാണുകയില്ല; അവ ഇന്നുവരെ അവിടെ ഉണ്ടു.
അന്തർമന്ദിരത്തിനു മുമ്പിലുള്ള വിശുദ്ധസ്ഥലത്തുനിന്നു നോക്കിയാൽ പേടകത്തിന്റെ അഗ്രഭാഗങ്ങൾ കാണത്തക്കവിധം ഈ തണ്ടുകൾ നീളമുള്ളവയായിരുന്നു. എന്നാൽ, വിശുദ്ധസ്ഥലത്തിനു വെളിയിൽനിന്നു നോക്കിയാൽ അവ കാണാമായിരുന്നില്ല. അവ ഇന്നുവരെയും അവിടെയുണ്ട്.
त्यांचे दांडे एवढे लांब होते कि त्यांची टोके पवित्र गाभाऱ्यासमोर कोशातून बाहेर आलेली दिसतील, पण बाहेरुन ते दिसू शकत नव्हते. आजपर्यंत ते तेथे आहेत.
ထမ်းပိုးအဖျားများကိုသန့်ရှင်းရာဌာနတော် အဝင်ဝတစ်နေရာမှတွေ့မြင်နိုင်သော်လည်း အခြားမည်သည့်နေရာကမျှမတွေ့မမြင် နိုင်။ ထိုထမ်းပိုးများသည်ယနေ့တိုင်အောင်ထို နေရာတွင်ရှိပေသေး၏။-
ထမ်းဘိုးတို့ကို ဆွဲထားသဖြင့်၊ ထမ်းဘိုးဖျားတို့ သည် ပြင်ခန်း၌ မထင်၊ သေတ္တာတော်ရှေ့ ဗျာဒိတ်ဌာန တော်၌သာ ထင်၍ယနေ့တိုင်အောင် ရှိကြ၏။
ထမ်းဘိုး တို့ကို ဆွဲ ထားသဖြင့် ၊ ထမ်းဘိုး ဖျား တို့ သည် ပြင်ခန်း ၌ မ ထင် ၊ သေတ္တာ တော်ရှေ့ ဗျာဒိတ် ဌာန တော်၌ သာ ထင် ၍ ယနေ့ တိုင်အောင် ရှိ ကြ၏။
Na, i te roroa o nga amo, kitea ai nga pito o nga amo i te aaka, i te ritenga atu o te ahurewa; otiia kihai i kitea ki waho; na kei reira tonu a tae noa ki tenei ra.
Imijabo yayimide kakhulu okokuthi izihloko zayo, zisuka ebhokisini, zazibonakala endlini engcwele yangaphakathi, kodwa hatshi eNdaweni eNgcwelengcwele; zisekhona lanamhlanje.
Basebeselula imijabo, izihloko zemijabo zaze zabonakala emtshokotshweni phambi kwendawo yelizwi, kodwa zingabonakali ngaphandle; ukhona lapho-ke kuze kube lamuhla.
डन्डाहरूचाहिं यति लामा थिए कि तिनका टुप्पाहरूभित्री पवित्रस्थानबाट देखिन्थ्यो, तर ती बाहिरबाट देखिंदैनथे । ती आजक दिनसम्म त्यहीं छन् ।
Stengene var så lange at deres ender, som stod frem fra arken, kunde sees foran koret, men ikke utenfor. Og der har den vært til denne dag.
Berestengerne var so lange at ein såg stongendarne som stod fram frå kista, framanfor koren; men ein såg deim ikkje utanfor. Og dei vart verande der til den dag i dag.
ପୁଣି ସେହି ସାଙ୍ଗୀ ଏତେ ଲମ୍ବ ଥିଲା ଯେ, ତହିଁର ଅଗ୍ରଭାଗ ଗର୍ଭାଗାର ସମ୍ମୁଖରେ ସିନ୍ଦୁକଠାରୁ ଦେଖାଗଲା; ମାତ୍ର ବାହାରକୁ ଦେଖାଗଲା ନାହିଁ; ଆଜି ପର୍ଯ୍ୟନ୍ତ ତାହା ସେହି ସ୍ଥାନରେ ଅଛି।
Danqaraawwan kunneen waan akka malee dhedheerataniif fiixeen isaanii taaboticha biraa dhedheerattee fuula Iddoo Qulqulluu gara keessaa jiru sanaa duraa ni mulʼatu ture; garuu iddoo qulqulluu sanaa alatti hin mulʼatan ture; danqaraawwan kunneen hamma harʼaatti illee achuma jiru.
ਉਨ੍ਹਾਂ ਨੇ ਚੋਬਾਂ ਬਾਹਰ ਨੂੰ ਕੱਢੀਆਂ ਹੋਈਆਂ ਸਨ ਅਤੇ ਚੋਬਾਂ ਦੇ ਸਿਰੇ ਵਿੱਚਲੀ ਕੋਠੜੀ ਦੇ ਅੱਗੇ ਸੰਦੂਕ ਵਿੱਚੋਂ ਬਾਹਰ ਦਿਸਦੇ ਸਨ ਪਰ ਉਹ ਬਾਹਰੋਂ ਨਹੀਂ ਦਿਸਦੇ ਸਨ ਅਤੇ ਉਹ ਅੱਜ ਦੇ ਦਿਨ ਤੱਕ ਉੱਥੇ ਹੀ ਹਨ
| و عصاها اینقدر دراز بود که سرهای عصاها از تابوت پیش محراب دیده می شد، اما از بیرون دیده نمی شد، و تا امروز درآنجا است. |
| چوبهای حامل آنقدر دراز بودند که از داخل اتاق دوم یعنی قدس دیده میشدند، اما از حیاط دیده نمیشدند. (این چوبها هنوز هم در آنجا هستند.) |
I powyciągali one drążki, tak że końce ich było widać z skrzyni na przodku świątnicy; ale ich nie widać było zewnątrz, i tamże zostały aż do dnia tego.
I powyciągali drążki, tak że ich końce było widać z arki przed Miejscem Najświętszym, ale nie były widoczne na zewnątrz. I są tam aż do dziś.
E fizeram sair fora as barras, de modo que se vissem as cabeças das barras da arca diante do compartimento interno, mas não se viam desde fora: e ali estiveram até hoje.
Então os varaes sobresairam para que as pontas dos varaes da arca se vissem perante o oraculo, mas não se vissem de fóra: e esteve ali até o dia d'hoje.
Então os varais sobresairam para que as pontas dos varais da arca se vissem perante o oráculo, mas não se vissem de fora: e esteve ali até o dia de hoje.
Os postes eram tão longos que as extremidades dos postes eram vistas da arca em frente ao santuário interior, mas não eram vistas do lado de fora; e está lá até hoje.
Друӂилор ли се дэдусе о астфел де лунӂиме ынкыт капетеле лор се ведяу ла о депэртаре де кивот динаинтя Сфынтулуй Локаш, дар ну се ведяу де афарэ. Кивотул а фост аколо пынэ ын зиуа де азь.
Și au tras drugii chivotului, încât capetele drugilor se vedeau afară din chivot înaintea oracolului, dar nu se vedeau din afară. Și astfel este până astăzi.
И выдвинулись шесты, так что головки шестов ковчега видны были пред давиром, но не выказывались наружу, и они там до сего дня.
И повукоше му полуге тако да им се крајеви виђаху од ковчега на предњој страни светиње над светињама, али се напоље не виђаху, и осташе онде до данас.
I povukoše mu poluge tako da im se krajevi viðahu od kovèega na prednjoj strani svetinje nad svetinjama, ali se napolje ne viðahu, i ostaše ondje do danas.
Matanda aya akanga akareba zvokuti miromo yawo, kubva paareka, aigona kuonekwa kubva nechemberi kwomukati menzvimbo tsvene, asi kwete uri kunze kweNzvimbo Tsvene. Uye achiripo nanhasi.
И длиннее бяху носила, и видяхуся главы носил от святых в лице молитвенника, и не видяхуся вне, и быша тамо даже до настоящаго дне.
Iz skrinje so izvlekli drogova, da sta bila konca drogov vidna od skrinje pred orakljem, toda od zunaj nista bila vidna. In tam je to do današnjega dne.
Oo uluhuna aad bay u dhaadheeraayeen, sidaas daraaddeed dabadooda waxaa laga arki jiray sanduuqii ka horreeya meesha ugu wada quduusan, laakiinse dibadda kama ay muuqan; oo halkaasuu yaal ilaa maantadan.
E hicieron salir fuera las barras, de modo que se viesen las cabezas de las barras del arca delante del oratorio, mas no se veían desde fuera; y allí estuvieron hasta hoy.
Los postes eran tan largos que sus extremos podían verse desde el Lugar Santo, frente al Lugar Santísimo, pero no desde afuera. Allí están hasta el día de hoy.
Los postes eran tan largos que los extremos de los postes se veían desde el arca frente al santuario interior, pero no se veían afuera; y así es hasta el día de hoy.
Aunque las varas eran tan largas que los extremos de ellas se podían ver desde el Lugar Santo que está frente al Lugar Santísimo, no podían verse desde afuera. Y así están hasta hoy.
Las varas del Arca eran tan largas que se dejaban ver sus extremos que salían un poco fuera del Santísimo; pero no se veían desde lejos: y allí están hasta el día de hoy.
E hicieron salir a fuera las barras, para que se viesen las cabezas de las barras del arca delante del oratorio, mas no se veían desde fuera: y allí estuvieron hasta hoy.
E hicieron salir fuera las barras, de modo que se viesen las cabezas de las barras del arca delante del oratorio, mas no se veían desde fuera: y allí estuvieron hasta hoy.
Las varillas eran tan largas que sus extremos se veían desde el lugar santo delante del Lugar Santísimo, pero no fueron vistos desde afuera; y allí están hasta hoy.
Miti ilikuwa mirefu sana kwamba ncha zake zlionekana kutoka ile sehemu takatifu mbele ya chumba cha andani, lakini hazikuweza kuonekana kutoka nje. Zipo hapo hadi leo.
Mipiko hiyo ilikuwa mirefu sana kiasi kwamba ncha zake zilizojitokeza kutoka kwenye Sanduku, nazo zilionekana ukiwa mbele ya Patakatifu pa Patakatifu, lakini sio nje ya Mahali Patakatifu. Hiyo mipiko ipo hata leo.
Och stängerna voro så långa, att deras ändar, som sköto ut från arken, väl kunde ses framför koret, men däremot icke voro synliga längre ute. Och den har blivit kvar där ända till denna dag.
Men stängerna voro så långa, att man såg ändarna på dem för choren ifrån arkenom; men utantill såg man dem icke; och blef han der allt intill denna dag.
Och stängerna voro så långa, att deras ändar, som sköto ut från arken, väl kunde ses framför koret, men däremot icke voro synliga längre ute. Och den har blivit kvar där ända till denna dag.
At ang mga pingga ay nangapakahaba na ang mga dulo ng mga pingga ay nakikita mula sa kaban sa harap ng sanggunian: nguni't hindi nangakikita sa labas: at nandoon hanggang sa araw na ito.
Ang mga pasanan ay napakahaba at ang mga dulo nito ay nakikita mula sa dakong banal sa harap ng silid na nasa loob, ngunit hindi nila ito nakikita mula sa labas. Naroon pa rin ang mga ito hanggang sa araw na ito.
பெட்டியிலிருக்கிற தண்டுகளின் முனைகள் சந்நிதி ஸ்தலத்திற்கு முன்னே காணப்படத்தக்கதாக அந்தத் தண்டுகளை இழுத்தார்கள்; வெளியே அவைகள் காணப்படவில்லை; அது இந்த நாள்வரைக்கும் அங்கே இருக்கிறது.
இந்தக் கம்புகள் மிகவும் நீளமாயிருந்தபடியால், பெட்டியிலிருந்து வெளியே நீண்டிருந்த அவற்றின் முனைகள் பரிசுத்த இடத்திற்கு முன்பாக மகா பரிசுத்த இடத்திலிருந்து பார்க்கக்கூடியதாயிருந்து. ஆனால் பரிசுத்த இடத்திற்கு வெளியிலிருந்து பார்க்கும்போது அவை தெரியப்படவில்லை. இன்றுவரை அவ்வாறே இருக்கின்றன.
మోతకర్రల కొనలు గర్భాలయం ఎదుట ఉన్న పరిశుద్ధ స్థలం లో కనబడేటంత పొడవుగా ఉన్నాయి గానీ అవి బయటికి కనబడలేదు. ఇప్పటి వరకూ అవి అక్కడే ఉన్నాయి.
Pea naʻa nau toʻo mai ʻae kau haʻamo, koeʻuhi ke hā mai ʻae mui haʻamo mei he puha ʻoe fuakava ʻi he ʻao ʻoe folofolaʻanga: ka naʻe ʻikai ha ia mei tuʻa. Pea ʻoku ʻi ai pe ia ʻo aʻu ki he ʻaho ni.
Sırıklar öyle uzundu ki, uçları iç odanın önünden görünüyordu. Ancak dışarıdan görünmüyordu. Bunlar hâlâ oradadır.
Na nnua no woware yiye; enti sɛ obi gyina Asɔredan no ano kwan ano a ohu. Ne nyinaa da so wɔ hɔ besi nnɛ.
Na nnua no woware yie; enti sɛ obi gyina Asɔredan no ano kwan ano a ɔhunu. Ne nyinaa da so wɔ hɔ bɛsi ɛnnɛ.
А ті держаки́ були довгі, і головки тих держакі́в були видні з ковчегу, що перед девіром, а назо́вні не були видні. І були вони там аж до цього дня.
और चोबें ऐसी लम्बी थीं कि उनके सिरे सन्दुक़़ से निकले हुए इल्हामगाह के आगे दिखाई देते थे लेकिन बाहर से नज़र नहीं आते थे और वह आज के दिन तक वहीँ है।
| بۇ بالداقلار ساندۇقنىڭ تۇتقۇچلىرىدىن ناھايىتى ئۇزۇن چىقىپ تۇرغاچقا، كالامخانىنىڭ ئالدىدا تۇرۇپ ئەھدە ساندۇقىنىڭ يېنىدىكى ئىككى بالداقنىڭ ئۇچلىرىنى كۆرگىلى بولاتتى، بىراق ئۆينىڭ سىرتىدا ئۇلارنى كۆرگىلى بولمايتتى؛ بۇ بالداقلار تاكى بۈگۈنگە قەدەر شۇ يەردە تۇرماقتا. |
Бу балдақлар сандуқниң тутқучлиридин наһайити узун чиқип турғачқа, каламханиниң алдида туруп әһдә сандуғиниң йенидики икки балдақниң учлирини көргили болатти, бирақ өйниң сиртида уларни көргили болмайтти; бу балдақлар таки бүгүнгә қәдәр шу йәрдә турмақта.
Bu baldaqlar sanduqning tutquchliridin nahayiti uzun chiqip turghachqa, kalamxanining aldida turup ehde sanduqining yénidiki ikki baldaqning uchlirini körgili bolatti, biraq öyning sirtida ularni körgili bolmaytti; bu baldaqlar taki bügün’ge qeder shu yerde turmaqta.
Bu baldaⱪlar sanduⱪning tutⱪuqliridin naⱨayiti uzun qiⱪip turƣaqⱪa, kalamhanining aldida turup ǝⱨdǝ sanduⱪining yenidiki ikki baldaⱪning uqlirini kɵrgili bolatti, biraⱪ ɵyning sirtida ularni kɵrgili bolmaytti; bu baldaⱪlar taki bügüngǝ ⱪǝdǝr xu yǝrdǝ turmaⱪta.
Đòn khiêng thì dài, nên đầu đòn thấy ló ra ngoài hòm, trước nơi chí thánh; nhưng ở ngoài đền thì chẳng thấy; hòm vẫn ở đó cho đến ngày nay.
Ðòn khiêng thì dài, nên đầu đòn thấy ló ra ngoài hòm, trước nơi chí thánh; nhưng ở ngoài đền thì chẳng thấy; hòm vẫn ở đó cho đến ngày nay.
Đòn khiêng dài nên đứng tại phòng chính của đền thờ là Nơi Thánh có thể thấy hai đầu mút đòn nhô ra, người đứng bên ngoài không trông thấy được. Hòm còn tại đó cho đến ngày nay.
Àwọn ọ̀pá rẹ̀ náà gùn tó bẹ́ẹ̀ tí a fi rí orí àwọn ọ̀pá náà láti ibi àpótí ẹ̀rí náà níwájú Ibi Mímọ́ náà, ṣùgbọ́n a kò rí wọn lóde. Níbẹ̀ ni ó sì wà títí di òní yìí.
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