2-Chronicles 33:19
His prayer also, and how God listened to his request, and all his sin and his trespass, and the places in which he built high places and set up the Asherah poles and the engraved images before he humbled himself: behold, they are written in the history of Hozai.
| وَصَلَاتُهُ وَالِٱسْتِجَابَةُ لَهُ، وَكُلُّ خَطَايَاهُ وَخِيَانَتُهُ وَٱلْأَمَاكِنُ ٱلَّتِي بَنَى فِيهَا مُرْتَفَعَاتٍ وَأَقَامَ سَوَارِيَ وَتَمَاثِيلَ قَبْلَ تَوَاضُعِهِ، هَا هِيَ مَكْتُوبَةٌ فِي أَخْبَارِ ٱلرَّائِينَ. |
| كَمَا أَنَّ صَلاتَهُ وَاسْتِجَابَةَ الرَّبِّ لَهُ، وَسائِرَ خَطَايَاهُ وَخِيَانَتَهُ، وَالأَمَاكِنَ الَّتِي شَيَّدَ فِيهَا الْمُرْتَفَعَاتِ وَنَصَبَ فِيهَا تَمَاثِيلَ عَشْتَارُوثَ، وَالأَصْنَامَ الَّتِي أَقَامَهَا قَبْلَ تَذَلُّلِهِ فَهِيَ مُدَوَّنَةٌ فِي أَخْبَارِ الأَنْبِيَاءِ. |
আৰু তেওঁ কৰা প্ৰাৰ্থনা, সেই প্ৰাৰ্থনা গ্ৰহণ হোৱা আৰু তেওঁ কৰা সকলো পাপ আৰু সত্যলঙ্ঘন বিষয় আৰু নম্ৰ হোৱাৰ আগেয়ে তেওঁৰ যি যি ঠাইত ওখ ঠাই সাজিছিল আৰু আচেৰা মুৰ্ত্তি ও কটা প্ৰতিমা স্থাপন কৰিছিল, সেই সকলোৰে বিৱৰণ হোজেয়াৰ পুস্তকখনত লিখা আছে।
Onun duası və duasının eşidildiyi, bütün günahları və xainliyi, özünü aşağı tutmazdan əvvəl səcdəgahlar tikib Aşera bütlərini və oyma bütləri qoyduğu yerlər barədə görücülərin tarix kitabında yazılmışdır.
Hina bagade ea sia: ne gadosu, ema Gode Ea dabe iasu, ea Godema hame sinidigi esoga wadela: i hou hamoi, ea ogogosu ‘gode’ma nodone sia: ne gadosu sogebi, amola wadela: i uda ‘gode’ Asila agoai e da loboga hamoi, amo huluane da “Balofede Dunu ilia Hamonanu Meloa” ganodini dedene legei.
তাঁর প্রার্থনার কথা, আর কেমন করে তাঁর মিনতি ঈশ্বরে গ্রাহ্য করলেন তার কথা, তাঁর সব পাপ ও অবিশ্বস্ততার কথা এবং তিনি নিজেকে ঈশ্বরের সামনে নত করবার আগে পূজার যে সব উঁচু জায়গা তৈরী করেছিলেন আর আশেরা মূর্ত্তি ও খোদাই করা প্রতিমা স্থাপন করেছিলেন সেই সব কথা দর্শকদের বইয়ে লেখা আছে।
তাঁর প্রার্থনা ও তাঁর মিনতি কীভাবে ঈশ্বরের হৃদয় স্পর্শ করল, এছাড়াও তাঁর সব পাপ ও অবিশ্বস্ততা, এবং নিজেকে নত করার আগে যেখানে যেখানে তিনি পূজার্চনার উঁচু উঁচু স্থান তৈরি করলেন এবং আশেরার খুঁটি ও প্রতিমার মূর্তি খাড়া করলেন—সেসবই দর্শকদের পুস্তকে লেখা আছে।
И молитвите му, и как Бог го послуша, и всичките му грехове, и престъплението му, местностите, гдето устрои високите места и постави ашерите и леяните идоли, преди да се смири, ето, написани са в историята на гледачите.
Sa kana nga talaan adunay mga kasaysayan sa iyang mga pag-ampo, ug kung giunsa nga natandog ang Dios niini. Adunay mga talaan usab sa tanan niyang kasal-anan ug sa iyang mga kalapasan, ug sa mga dapit kung diin nagtukod siya ug mga habog nga dapit ug kung diin nagbarog ang mga poste ni Ashera ug ang mga kinulit nga larawan, sa wala pa siya nagpaubos sa iyang kaugalingon—nahisulat kining tanan sa Kasaysayan sa mga Propeta.
Ang iyang pag-ampo usab, ug kong giunsa sa pagkalukmay sa Dios sa iyang paghangyo, ug sa tanan niyang sala ug sa iyang kalapasan, ug sa mga dapit diin siya magtukod sa mga dapit nga hatag-as, ug gipatindog ang mga Asherim ug ang mga linilok nga larawan, sa wala pa siya magpaubos sa iyang kaugalingon, ania karon sila nanghisulat sa kasaysayan ni Hozai.
Pemphero lake ndi momwe Mulungu anakhudzidwira ndi kupempha kwakeko, pamodzinso ndi machimo ake onse ndi kusakhulupirika kwake, ndiponso malo onse amene anamanga, malo azipembedzo ndi mafano a Asera ndi mafano asanadzichepetse, zonse zalembedwa mʼmbiri ya alosi.
Anih lawkthuihaih kawng, anih lawkthuihaih Sithaw mah tahngaih paehaih kawng, a sakpazae ih hmuen hoi kasang ahmuennawk sakhaih kawng, Asherah thing hoi krangnawk sakhaih kawng, anih mah poek pahnaemhaih tawn ai naah sak ih hmuennawk boih loe, tahmaanawk ih cabu thungah tarik o.
A thangthuinah neh a thangthui khaw, a tholhnah neh a boekoeknah boeih khaw, a soah hmuensang a sak nah hmuen te khaw, Asherah neh mueidaep a hol tih a hmai ah a kunyun khaw, Hozai kah olka khuiah a daek uh coeng ke.
A thangthuinah neh a thangthui khaw, a tholhnah neh a boekoeknah boeih khaw, a soah hmuensang a sak nah hmuen te khaw, Asherah neh mueidaep a hol tih a hmai ah a kunyun khaw, Hozai kah olka khuiah a daek uh coeng ke.
Lengpa taonaleh Pathennin adonbutna alung ahin hei masanga achonset na ho jouse le thilse abolho, namdnag pathen houna le adoihou munchom chomma atundoh ho jouse chu themgao ho thusim bua akijih lut nin ahi
A ratoumnae hoi Cathut ni a lungmanae kong hoi a kârahnoum hoehnahlan yonnae pueng hoi hmuenrasang a sak teh, thingmeikaphawk a sak e naw pueng, khenhaw! Hozai cauk dawk thut lah ao.
他的祷告，与 神怎样应允他，他未自卑以前的罪愆过犯，并在何处建筑邱坛，设立亚舍拉和雕刻的偶像，都写在何赛的书上。
他的禱告，與上帝怎樣應允他，他未自卑以前的罪愆過犯，並在何處建築邱壇，設立亞舍拉和雕刻的偶像，都寫在何賽的書上。
他如何祈禱和上主如何應允，他未自卑以前的一切罪惡和不忠，以及他在何處建立高丘，立阿舍辣和彫刻的偶像等事，都記載在諸先見者的言行錄上。
Njegova molitva i kako je bio uslišan, svi njegovi grijesi i njegova nevjera te mjesta na kojima je pogradio uzvišice, podigao ašere i idole prije nego što se ponizio - sve je to zapisano u povijesti Hozajevoj.
Modlitba pak jeho i to, že vyslyšán jest, a každý hřích jeho, i přestoupení jeho, i místa, na kterýchž byl postavil výsosti, a zdělal háje a rytiny, ještě prvé než se pokořil, to vše zapsáno jest v knihách Chozai.
Modlitba pak jeho i to, že vyslyšán jest, a každý hřích jeho, i přestoupení jeho, i místa, na kterýchž byl postavil výsosti, a zdělal háje a rytiny, ještě prvé než se pokořil, to vše zapsáno jest v knihách Chozai.
hans Bøn og Bønhørelse, al hans Synd og Troløshed og de Steder, hvor han opførte Offerhøje og opstillede Asjerastøtter og Gudebilleder, før han ydmygede sig, står jo optegnet i Seernes Krønike.
Og hans Bøn, og at han blev bønhørt, og al hans Synd og Forgribelse og de Steder, paa hvilke han byggede Højene og satte Astartebilleder og udskaarne Billeder, førend han blev ydmyget; se, dette er skrevet i Seernes Krønike.
hans Bøn og Bønhørelse, al hans Synd og Troløshed og de Steder, hvor han opførte Offerhøje og opstillede Asjerastøtter og Gudebilleder, før han ydmygede sig, staar jo optegnet i Seernes Krønike.
Lemo mare kod kaka Nyasaye nowinjo ywakne kaachiel gi richone kod kethone duto kod kuonde manogeroe kuonde motingʼore malo mag lemo kaachiel gi sirni mag Ashera milamo, kod nyiseche manono kapod ok olokore, magi duto ondiki e kitap jonen.
En zijn gebed, en hoe God Zich van hem heeft laten verbidden, ook al zijn zonde, en zijn overtreding, en de plaatsen, waarop hij hoogten gebouwd, en bossen en gesneden beelden gesteld heeft, eer hij vernederd werd, ziet, dat is beschreven in de woorden der zieners.
Zijn gebed en het feit, dat God Zich door hem liet verbidden; óók al zijn misdaden en zijn ontrouw; de plaatsen, waar hij offerhoogten bouwde en heilige zuilen en beelden plaatste, voordat hij zich verootmoedigde: dat alles staat beschreven in de kronieken der zieners.
En zijn gebed, en hoe God Zich van hem heeft laten verbidden, ook al zijn zonde, en zijn overtreding, en de plaatsen, waarop hij hoogten gebouwd, en bossen en gesneden beelden gesteld heeft, eer hij vernederd werd, ziet, dat is beschreven in de woorden der zieners.
Also his prayer, and how God was entreated by him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the graven images, before he humbled himself, behold, they are written in the history of Hozai.
His prayer also, and how God listened to his request, and all his sin and his trespass, and the places in which he built high places and set up the Asherah poles and the engraved images before he humbled himself: behold, they are written in the history of Hozai.
His prayer also, and how [God] was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself, behold, they are written in the history of Hozai.
His prayer and how God received his plea, as well as all his sin and unfaithfulness, and the sites where he built high places and set up Asherah poles and idols before he humbled himself, they are indeed written in the Records of the Seers.
And the prayer which he made to God, and how God gave him an answer, and all his sin and his wrongdoing, and the places where he made high places and put up pillars of wood and images, before he put away his pride, are recorded in the history of the seers.
behold, [they are] in the account of his prayer; and [God] hearkened to him. And all his sins, and his backslidings, and the spots on which he built the high places, and set there groves and graven images, before he repented, behold, they are written in the books of the seers.
behold, [they are] in the account of his prayer; and [God] listened to him. And all his sins, and his backslidings, and the spots on which he built the high places, and set there groves and graven images, before he repented, behold, they are written in the books of the seers.
Also, his prayer and its heeding, and all his sins and contempt, and the sites on which he built high places and made sacred groves and statues, before he repented, have been written in the words of Hozai.
And his prayer, and [how God] was intreated of him, and all his sin and his unfaithfulness, and the places in which he built high places, and set up Asherahs and graven images, before he was humbled, behold, they are written among the words of Hozai.
His prayer also, and his being heard, and all his sins, and contempt, and places wherein he built high places, and set up groves, and statues before he did penance, are written in the words of Hozai.
His prayer and how God answered him, as well as all his sins and unfaithfulness, and where he built high places and set up Asherah poles and idols before he admitted he was wrong, are recorded in the Records of the Seers.
And his prayer and how God was intreated of him, and all his sinne, and his trespasse, and the places wherein he built hie places, and set groues and images (before he was humbled) behold, they are written in the booke of the Seers.
His prayer also, and how God was entreated of him, and all his sin and his transgression, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself; behold, they are written in the history of the seers.
His prayer also, and [how God] was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they [are] written among the sayings of the seers.
His prayer also, and how God was entreated of him, and all his sins, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
His prayer also, and how Elohim was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
His prayer also, and how God was implored of him, and all his sins, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
behold, [they are] in the account of his prayer; and [God] listened to him. And all his sins, and his backslidings, and the spots on which he built the high places, and set there groves and graven images, before he repented, behold, they are written in the books of the seers.
His prayer also, and [how God] was entreated of him, and all his sins and his faithlessness, and the places whereon he built high-places, and set up the Asherim and the graven images, before he was humbled: behold, they are written in the history of Chozai.
and his prayer, and his plea, and all his sin, and his trespass, and the places in which he had built high places, and established the Asherim and the carved images before his being humbled, behold, they are written beside the matters of Hozai.
His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the engraved images, before he humbled himself, look, they are written in the Record of the Seers.
His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the engraved images, before he humbled himself, look, they are written in the Record of the Seers.
His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the engraved images, before he humbled himself, look, they are written in the Record of the Seers.
His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the engraved images, before he humbled himself, look, they are written in the Record of the Seers.
His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the engraved images, before he humbled himself, look, they are written in the Record of the Seers.
His prayer also, and how God was entreated of him, and all his sin and his trespass, and the places in which he built high places, and set up the Asherim and the engraved images, before he humbled himself, look, they are written in the Record of the Seers.
His prayer also, and how [God] was entreated of him, and all his sin and his trespass, and the places wherein he built high places, and set up the Asherim and the graven images, before he humbled himself: behold, they are written in the history of Hozai.
both his prayer and how [God] was entreated of him—and all his sin and his treacherous act, and the sites whereon he built high places, and set up the Sacred Stems and the images, before he humbled himself, there they are, written in the story of the seers.
And prayer his and being entreated by him and all sin his and unfaithfulness his and the places which he built at them high places and he set up the Asherah poles and the idols before he humbled himself there they [are] written on [the] words of Hozai.
and prayer his and to pray to/for him and all sin his and unfaithfulness his and [the] place which to build in/on/with them high place and to stand: stand [the] Asherah and [the] idol to/for face: before be humble he look! they to write upon word: deed seer
What Manasseh prayed and how God pitied him because he pleaded to God, and also his sins and ways in which he disobeyed God, and the [list of] places where he built shrines and set up poles to [honor the goddess] Asherah and other idols [before he humbled himself], are written in what the prophets wrote.
In that account there is history of his prayer, and how God was moved by it. There is also an account of all his sin and his trespasses, and the places where he had built high places and set up the Asherah poles and the carved figures, before he humbled himself—they are written about in the Chronicles of the Seers.
His prayer also, and [how God] was entreated by him, and all his sin, and his trespass, and the places in which he built high places, and set up groves and graven images, before he was humbled: behold, they [are] written among the sayings of the seers.
His prayer also, and how God was entreated by him, and all his sin, and his trespass, and the places in which he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
His prayer also, and how God listened to his request, and all his sin and his trespass, and the places in which he built high places and set up the Asherah poles and the engraved images before he humbled himself: behold, they are written in the history of Hozai.
His prayer also, and how God listened to his request, and all his sin and his trespass, and the places in which he built high places and set up the Asherah poles and the engraved images before he humbled himself: behold, they are written in the history of Hozai.
His prayer also, and how God listened to his request, and all his sin and his trespass, and the places in which he built high places and set up the Asherah poles and the engraved images before he humbled himself: behold, they are written in the history of Hozai.
His prayer also, and how God listened to his request, and all his sin and his trespass, and the places in which he built high places and set up the Asherah poles and the engraved images before he humbled himself: behold, they are written in the history of Hozai.
His prayer also, and how God listened to his request, and all his sin and his trespass, and the places in which he built high places and set up the Asherah poles and the engraved images before he humbled himself: behold, they are written in the history of Hozai.
His prayer also, and how God listened to his request, and all his sin and his trespass, and the places in which he built high places and set up the Asherah poles and the engraved images before he humbled himself: behold, they are written in the history of Hozai.
And his preier, and the heryng, and alle synnes, and dispisyng, also the places in whiche he bildide hiy thingis, and made wodis and ymagis, bifor that he dide penaunce, ben writun in the bokis of Ozai.
and his prayer, and his entreaty, and all his sin, and his trespass, and the places in which he had built high places, and established the shrines and the graven images before his being humbled, lo, they are written beside the matters of Hozai.
Lia preĝo kaj aŭskultiteco, ĉiuj liaj pekoj kaj krimoj, kaj la lokoj, sur kiuj li konstruis altaĵojn kaj starigis sanktajn stangojn kaj idolojn antaŭ sia humiliĝo, estas priskribitaj en la kroniko de la viziistoj.
Woŋlɔ eƒe gbedodoɖa kple ale si eƒe kokoƒoƒo wɔ dɔ ɖe Mawu dzi kpe ɖe eƒe nu vɔ̃wo, eƒe nuteƒemawɔmawɔ, teƒe siwo wòtu nuxeƒewo ɖo, afi siwo wòtu aƒeliwo ɖo eye wòli legbawo ɖo hafi bɔbɔ eɖokui la katã de nukpɔlawo ƒe nyaŋlɔɖigbalẽwo me.
Ja hänen rukouksensa, ja kuinka häntä kuultiin, ja kaikki hänen syntinsä ja väärät tekonsa, ja paikat, joihin hän korkeudet rakensi ja asetti metsistöt ja valetut epäjumalat, ennenkuin hän nöyryytti itsensä: katso, ne ovat kirjoitetut näkiäin teoissa.
Ja hänen rukouksestaan ja kuinka hän tuli kuulluksi, ja kaikista hänen synneistään ja uskottomuudestaan ja niistä paikoista, joihin hän rakennutti uhrikukkuloita ja pystytti asera-karsikoita ja jumalankuvia, ennenkuin hän nöyrtyi, katso, niistä on kirjoitettu Hoosain aikakirjaan.
Sa prière et la manière dont il fut exaucé, ses péchés et ses infidélités; les places où il bâtit les hauts lieux et dressa des aschérahs et des images avant de s'être humilié, voici que cela est écrit dans les Paroles de Hozaï.
Sa prière aussi, et comment Dieu a exaucé sa demande, et tout son péché et sa faute, et les lieux où il a bâti des hauts lieux et dressé les mâts d'ashère et les images gravées avant de s'humilier: voici, ils sont écrits dans l'histoire de Hozaï.
Et sa prière, et comment [Dieu] fut fléchi, et tout son péché, et le mal qu’il commit, et les endroits où il bâtit des hauts lieux et dressa des ashères et des images taillées, avant qu’il se soit humilié, voici, cela est écrit dans les paroles de Hozaï.
Et sa prière, et comment [Dieu] fut fléchi par ses prières, tout son péché, et son crime, et les places dans lesquelles il bâtit des hauts lieux, et dressa des bocages, et des images taillées, avant qu'il se fût humilié, voilà, toutes ces choses sont écrites dans les paroles des Voyants.
De plus, sa prière à Dieu, et la manière dont il fut exaucé, tous ses péchés, le mépris de Dieu, comme aussi les endroits dans lesquels il bâtit des hauts lieux, et fit des bois sacrés et des statues, avant qu’il fît pénitence, sont écrits parmi les paroles d’Hozaï.
Sa prière et la manière dont Dieu l’exauça, ses péchés et ses infidélités, les places où il bâtit des hauts lieux et dressa des idoles et des images taillées avant de s’être humilié, cela est écrit dans le livre de Hozaï.
Sa prière et la manière dont il fut exaucé, ses péchés et ses infidélités; les places où il bâtit les hauts lieux et dressa des aschérahs et des images avant de s’être humilié, voici que cela est écrit dans les Paroles de Hozaï.
Sa prière, et comment Dieu fut fléchi, tout son péché et son infidélité, les places dans lesquelles il bâtit des hauts lieux, et dressa des emblèmes d'Ashéra et des images taillées, avant qu'il s'humiliât, voici cela est écrit dans les paroles des Voyants.
et sa prière et son exaucement et tout son péché et sa rébellion et les lieux où il avait construit des tertres et érigé des Astartés et des idoles, avant de s'être humilié, tout cela se trouve consigné dans les Histoires de Hozaï.
La prière qu'il fit à Dieu et qui fut exaucée, ses péchés, ses égarements, et les endroits où il bâtit des hauts lieux, et où il plaça des bois sacrés et des statues, avant de se convertir, sont écrits aux Récits des voyants.
Et sa prière, la façon dont Dieu l’exauça, tous ses péchés et son infidélité, les endroits où il bâtit des hauts lieux et dressa des Achêra et des idoles avant qu’il s’humiliât, tout cela se trouve consigné dans les paroles des Voyants.
Sein Gebet und seine Erhörung, all seine Sünde und Untreue, und die Orte, wo er Höhen gebaut und die Ascheren mit Schnitzbildern aufgestellt, bevor er sich demütigte, sind aufgezeichnet in der Geschichte seiner Seher.
Sein Gebet aber, und wie Gott sich von ihm erbitten ließ, [W. das sich von ihm Erbittenlassen] und alle seine Sünde und seine Untreue, und die Orte, an welchen er Höhen gebaut und die Ascherim und die geschnitzten Bilder aufgestellt hatte, bevor er sich demütigte: siehe, das ist geschrieben in der Geschichte Hosais.
Sein Gebet aber, und wie Gott sich von ihm erbitten ließ, und alle seine Sünde und seine Untreue, und die Orte, an welchen er Höhen gebaut und die Ascherim und die geschnitzten Bilder aufgestellt hatte, bevor er sich demütigte: siehe, das ist geschrieben in der Geschichte Hosais.
Sein Gebet aber und wie er erhört wurde, und alle seine Sünde und Untreue und die Orte, an denen er Opferhöhen errichtete und die Ascheren und Schnitzbilder aufstellte, bevor er sich demütigte, das alles findet sich aufgezeichnet in der Geschichte der Seher.
Und sein Gebet und Flehen und alle seine Sünde und Missetat und die Stätte, darauf er die Höhen bauete und Haine und Götzen stiftete, ehe denn er gedemütiget ward, siehe, die sind geschrieben, unter den Geschichten der Schauer.
Und sein Gebet und Flehen und alle seine Sünde und Missetat und die Stätten, darauf er die Höhen baute und Ascherabilder und Götzen stiftete, ehe denn er gedemütigt ward, siehe, die sind geschrieben unter den Geschichten der Seher.
Sein Gebet aber und wie er bei Gott Erhörung fand, sowie alle seine Versündigungen und seine Untreue und die Orte, an denen er vor seiner Demütigung Höhenaltäre erbaut und Standbilder der Aschera und geschnitzte Götzenbilder aufgestellt hatte, das findet sich bekanntlich aufgezeichnet in der Geschichte Hosais. –
Sein Gebet, und wie sich Gott von ihm hat erbitten lassen, und alle seine Sünde und seine Missetat und die Orte, darauf er die Höhen baute und Ascheren und Götzenbilder aufstellte, ehe er gedemütigt ward, siehe, das ist beschrieben in den Geschichten der Seher.
Ihooya rĩake, na ũrĩa Ngai aahutirio nĩ gũthaithana gwake, o na ningĩ mehia make mothe, na kwaga kwĩhokeka gwake, o na kũndũ kũrĩa gũtũũgĩru kũrĩa aakire mahooero ma Baali, na akĩhaanda itugĩ cia Ashera na mĩhianano mbere ya atanenyiihĩria Jehova-rĩ, mothe nĩmandĩkĩtwo maandĩko-inĩ ma andũ arĩa ooni-maũndũ.
Και η προσευχή αυτού, και πως εισηκούσθη, και πάσαι αι αμαρτίαι αυτού και η αποστασία αυτού και τα μέρη, όπου ωκοδόμησεν υψηλούς τόπους και έστησε τα άλση και τα γλυπτά, πριν ταπεινωθή, ιδού, είναι γεγραμμένα εν τοις λόγοις των βλεπόντων.
προσευχῆς αὐτοῦ καὶ ὡς ἐπήκουσεν αὐτοῦ καὶ πᾶσαι αἱ ἁμαρτίαι αὐτοῦ καὶ αἱ ἀποστάσεις αὐτοῦ καὶ οἱ τόποι ἐφ’ οἷς ᾠκοδόμησεν τὰ ὑψηλὰ καὶ ἔστησεν ἐκεῖ ἄλση καὶ γλυπτὰ πρὸ τοῦ ἐπιστρέψαι ἰδοὺ γέγραπται ἐπὶ τῶν λόγων τῶν ὁρώντων
તેણે કરેલી પ્રાર્થના, ઈશ્વરે આપેલો તેનો જવાબ, તેનાં બધાં પાપો તથા અપરાધ, જે જગ્યાઓમાં તેણે ધર્મસ્થાનો બાંધ્યાં અને અશેરીમ તથા કોતરેલી મૂર્તિઓ બેસાડી તે સર્વ બાબતોની નોંધ પ્રબોધકના પુસ્તકમાં કરવામાં આવેલી છે.
Lapriyè wa a te fè a, repons Bondye te ba li, tout peche l' yo, jan li te vire do bay Bondye, tout kote li te bati pou zidòl yo, estati Achera ak estati lòt zidòl li te fè fè pou l' te ka sèvi anvan li te rekonèt peche li yo, nou jwenn tou sa ekri nan Liv Istwa pwofèt Ozayi a.
Anplis lapriyè li, jan li te sipliye Bondye a, ak tout peche li yo, enfidelite li ak landwa ke li te bati wo plas pou te fè monte Asherim yo, ak imaj taye yo, avan li te vin imilye li menm, gade, yo tout ekri nan achiv a Hozaï yo.
Addu’arsa da yadda Allah ya taɓu ta wurin tubansa, da kuma dukan zunubansa da rashin biyayyarsa, da wuraren da ya gina masujadan kan tudu ya kuma kafa ginshiƙan Ashera da gumaka kafin ya ƙasƙantar da kansa, duka suna a rubuce cikin tarihin mai duba.
O kana pule a me ko ke Akua maliu ana mai ia ia, a me kona hewa a pau, a me kona lawehala, a me na wahi, kahi ana i kukulu ai i mau wahi kiekie, a me na kii no Asetarota, a me na kii e ae ana i hana'i mamua o kona hoohaahaaia'na; aia hoi ua kakauia ia mau mea ma na olelo a ka poe kaula.
| ותפלתו והעתר לו וכל חטאתו ומעלו והמקמות אשר בנה בהם במות והעמיד האשרים והפסלים לפני הכנעו--הנם כתובים על דברי חוזי |
| וּתְפִלָּתֹ֣ו וְהֵֽעָתֶר־לֹו֮ וְכָל־חַטָּאתֹ֣ו וּמַעְלֹו֒ וְהַמְּקֹמֹ֗ות אֲשֶׁר֩ בָּנָ֨ה בָהֶ֤ם בָּמֹות֙ וְהֶעֱמִיד֙ הָאֲשֵׁרִ֣ים וְהַפְּסִלִ֔ים לִפְנֵ֖י הִכָּנְעֹ֑ו הִנָּ֣ם כְּתוּבִ֔ים עַ֖ל דִּבְרֵ֥י חֹוזָֽי׃ |
| וּתְפִלָּת֣וֹ וְהֵֽעָתֶר־לוֹ֮ וְכָל־חַטָּאת֣וֹ וּמַעְלוֹ֒ וְהַמְּקֹמ֗וֹת אֲשֶׁר֩ בָּנָ֨ה בָהֶ֤ם בָּמוֹת֙ וְהֶעֱמִיד֙ הָאֲשֵׁרִ֣ים וְהַפְּסִלִ֔ים לִפְנֵ֖י הִכָּנְע֑וֹ הִנָּ֣ם כְּתוּבִ֔ים עַ֖ל דִּבְרֵ֥י חוֹזָֽי׃ |
| וּתְפִלָּתוֹ וְהֵעָתֶר־לוֹ וְכׇל־חַטָּאתוֹ וּמַעְלוֹ וְהַמְּקֹמוֹת אֲשֶׁר בָּנָה בָהֶם בָּמוֹת וְהֶֽעֱמִיד הָאֲשֵׁרִים וְהַפְּסִלִים לִפְנֵי הִכָּֽנְעוֹ הִנָּם כְּתוּבִים עַל דִּבְרֵי חוֹזָֽי׃ |
| ותפלתו והעתר לו וכל חטאתו ומעלו והמקמות אשר בנה בהם במות והעמיד האשרים והפסלים לפני הכנעו הנם כתובים על דברי חוזי׃ |
| וּתְפִלָּתוֹ וְהֵֽעָתֶר־לוֹ וְכָל־חַטָּאתוֹ וּמַעְלוֹ וְהַמְּקֹמוֹת אֲשֶׁר בָּנָה בָהֶם בָּמוֹת וְהֶעֱמִיד הָאֲשֵׁרִים וְהַפְּסִלִים לִפְנֵי הִכָּנְעוֹ הִנָּם כְּתוּבִים עַל דִּבְרֵי חוֹזָֽי׃ |
| וּתְפִלָּת֣וֹ וְהֵֽעָתֶר־לוֹ֮ וְכָל־חַטָּאת֣וֹ וּמַעְלוֹ֒ וְהַמְּקֹמ֗וֹת אֲשֶׁר֩ בָּנָ֨ה בָהֶ֤ם בָּמוֹת֙ וְהֶעֱמִיד֙ הָאֲשֵׁרִ֣ים וְהַפְּסִלִ֔ים לִפְנֵ֖י הִכָּנְע֑וֹ הִנָּ֣ם כְּתוּבִ֔ים עַ֖ל דִּבְרֵ֥י חוֹזָֽי׃ |
और उसकी प्रार्थना और वह कैसे सुनी गई, और उसका सारा पाप और विश्वासघात और उसने दीन होने से पहले कहाँ-कहाँ ऊँचे स्थान बनवाए, और अशेरा नामक और खुदी हुई मूर्तियाँ खड़ी कराईं, यह सब होशे के वचनों में लिखा है।
उसके द्वारा की गई प्रार्थना, किस प्रकार उसकी प्रार्थना से परमेश्वर पिघल गए, उसके द्वारा किए गए पाप, उसका विश्वासघात, उसके द्वारा ऊंचे स्थानों पर बनाई वेदियां, अशेराह देवियां, खोदकर गढ़ी हुई मूर्तियां, सब कुछ जो उसने नम्र होने के पहले किया था, इन सभी का वर्णन होत्साई के प्रलेख में मिलता है.
Az ő könyörgése pedig, és hogy az Isten mint kegyelmezett volt meg néki, s az ő minden bűne és vétke; és a helyek, a melyeken magaslatokat épített volt, s Aserákat és bálványokat állított fel, minekelőtte megalázta volna magát: ímé meg vannak írva a Hózai beszédei között.
És imádsága s fohászának elfogadása s minden vétke s hűtlensége s a helyek, amelyeken magaslatokat épített s fölállította az asérákat s a faragott képeket megalázkodása előtt: íme azok meg vannak írva a látók beszédjeiben.
Ekpere ya, na ọsịsa Chineke zara ya, na mmehie ya niile, na-ekwesighị ntụkwasị obi ya, na ebe niile o wuru ụlọ arụsị nʼelu ugwu, na ebe ọ manyere ogidi arụsị Ashera, na arụsị ndị ọzọ, tupu o weda onwe ya ala, ka e dere nʼakwụkwọ akụkọ ndị amụma.
Karaman dagiti kararagna, ken no kasano a nagpakaasi isuna iti Dios, dagiti amin a basolna ken dagiti panagsalungasingna, ken dagiti lugar a nangibangonanna kadagiti pagdaydayawan ken nangisaadanna kadagiti rebulto ni Asera ken kadagiti nakitikitan nga imahen, a nagdaydayawanna-naisurat dagitoy iti Libro ti Cronicas dagiti profeta.
Dalam buku Sejarah Nabi-nabi sudah dicatat juga doa Manasye dan jawaban Allah atas doa itu, serta kisah tentang dosa-dosanya sebelum ia bertobat, tempat-tempat penyembahan berhala dan patung-patung Dewi Asyera yang dibuatnya, dan berhala-berhala yang disembahnya.
Doanya dan pengabulan doanya, segala dosa dan ketidaksetiaannya, semua tempat di mana ia telah membangun bukit-bukit pengorbanan serta mendirikan tiang-tiang berhala dan patung-patung sebelum ia merendahkan diri, sesungguhnya semuanya itu tertulis dalam riwayat para pelihat.
E quant'è alla sua orazione, e come [Iddio] fu placato inverso lui, e tutto il suo peccato, e il suo misfatto, e i luoghi ne' quali egli edificò degli alti luoghi, e rizzò boschi e sculture, avanti che si fosse umiliato; ecco, queste [cose sono] scritte nel libro di Hozai.
La sua preghiera e come fu esaudito, tutta la sua colpa e la sua infedeltà, le località ove costruì alture, eresse pali sacri e statue prima della sua umiliazione, ecco sono descritte negli atti di Cozai.
E la sua preghiera, e come Dio s’arrese ad essa, tutti i suoi peccati e tutte le sue infedeltà, i luoghi dove costruì degli alti luoghi e pose degli idoli d’Astarte e delle immagini scolpite, prima che si fosse umiliato, sono cose scritte nel libro di Hozai.
またその祈祷を爲たる事その聽れたる事その諸の罪愆その身を卑くする前に崇邱を築きてアシラ像および刻たる像を立たる處々などはホザイの言行録の中に記さる
またその祈と、祈の聞かれた事、そのもろもろの罪と、とが、その身を低くする前に高き所を築いて、アシラ像および刻んだ像を立てた場所などは、先見者の記録のうちにしるされている。
Hagi Manase'ma havi anumzantmimofo mono kuma'ma tro nehuno, Asera havi anumzamofo amema'ama zafare'ma antreno tro nehuno, Anumzamofonte'ma mani fatgoma osu'nea zamofo agenkene, agra'ama anteramino Ra Anumzamo'ma aza hinogu'ma nunamuma higeno Ra Anumzamo'ma aza hu'nea zanena kasnampa vahe'mofo agenkema krente'naza avontafepi krente'naze.
ಇದಲ್ಲದೆ ಅವನ ಪ್ರಾರ್ಥನೆಯೂ, ಅವನು ದೇವರಿಗೆ ಭಿನ್ನವಿಸಿದ್ದೂ, ಅವನ ಸಮಸ್ತ ಪಾಪವೂ, ಅವನ ಅಪನಂಬಿಕೆಯೂ, ಅವನು ತಗ್ಗಿಸಿಕೊಳ್ಳುವುದಕ್ಕಿಂತ ಮುಂಚೆ ಕಟ್ಟಿಸಿದ ಉನ್ನತ ಸ್ಥಳಗಳನ್ನೂ, ನಿಲ್ಲಿಸಿದ ಅಶೇರ ಸ್ತಂಭಗಳೂ, ಕೆತ್ತಿಸಿದ ವಿಗ್ರಹಗಳೂ, ಸ್ಥಾಪಿಸಿದ ಸ್ಥಳಗಳೂ ಪ್ರವಾದಿಗಳ ದಾಖಲೆಗಳಲ್ಲಿ ಬರೆದಿರುತ್ತವೆ.
ಅವನ ದೇವರಿಗೆ ಮಾಡಿದ ಪ್ರಾರ್ಥನೆಯೂ, ಅವನಿಗೆ ದೊರಕಿದ ಸದುತ್ತರವೂ, ಅವನು ತನ್ನನ್ನು ತಗ್ಗಿಸಿಕೊಳ್ಳುವುದಕ್ಕಿಂತ ಮೊದಲು ಮಾಡಿದ ಅಪರಾಧದ್ರೋಹಗಳೂ, ಅವನು ಅಲ್ಲಲ್ಲಿ ಪೂಜಾಸ್ಥಳಗಳನ್ನು ನಿರ್ಮಿಸಿ ಅಶೇರ ಸ್ತಂಭ ವಿಗ್ರಹ ಇವುಗಳನ್ನು ನಿಲ್ಲಿಸಿದ್ದೂ ದರ್ಶಕರ ಚರಿತ್ರೆಯಲ್ಲಿ ಬರೆದಿರುತ್ತವೆ.
또 그 기도와 그 기도를 들으신 것과 그 모든 죄와 건과와 겸비하기 전에 산당을 세운 곳과 아세라 목상과 우상을 세운 곳들이 다 호새의 사기에 기록되니라
마레사 사람 도다와후의 아들 엘리에셀이 여호사밧을 향하여 예언하여 가로되 '왕이 아하시야와 교제하는고로 여호와께서 왕의 지은 것을 파하시리라' 하더니 이에 그 배가 파상하여 다시스로 가지 못하였더라
Pre lun tokosra, ac top lun LEUM GOD nu sel, ac srumunyen ma koluk el orala meet liki el auliyak — aok, orekma koluk lal, ac acn in alu lun mwet pegan su el musaela, ac ma sruloala in luman god mutan Asherah ma el orala, ac ma sruloala saya ma el alu nu kac — simla nufon ke [Sramsram Matu Lun Mwet Palu].
| نوێژەکەی و چۆنیەتی وەڵامدانەوەی خودا، لەگەڵ هەموو گوناه و ناپاکییەکانی، هەروەها ئەو شوێنانەی کە پێش ئەوەی بێفیز بێت نزرگەکانی سەر بەرزایی تێدا بنیاد نا و ستوونە ئەشێرا و بتەکانی دانا، هەمووی لە تۆمارەکانی ڕاگەیەنەرانی پەیامی خودادا نووسراون. |
Oratio quoque ejus et exauditio, et cuncta peccata atque contemptus, loca etiam in quibus ædificavit excelsa, et fecit lucos et statuas antequam ageret pœnitentiam, scripta sunt in sermonibus Hozai.
Oratio quoque eius et exauditio, et cuncta peccata, atque contemptus, loca etiam, in quibus ædificavit excelsa, et fecit lucos, et statuas antequam ageret pœnitentiam, scripta sunt in sermonibus Hozai.
Oratio quoque eius et exauditio, et cuncta peccata, atque contemptus, loca etiam, in quibus ædificavit excelsa, et fecit lucos, et statuas antequam ageret pœnitentiam, scripta sunt in sermonibus Hozai.
Oratio quoque ejus et exauditio, et cuncta peccata atque contemptus, loca etiam in quibus ædificavit excelsa, et fecit lucos et statuas antequam ageret pœnitentiam, scripta sunt in sermonibus Hozai.
oratio quoque eius et exauditio et cuncta peccata atque contemptus loca etiam in quibus aedificavit excelsa et fecit lucos et statuas antequam ageret paenitentiam scripta sunt in sermonibus Ozai
Oratio quoque eius et exauditio, et cuncta peccata, atque contemptus, loca etiam, in quibus aedificavit excelsa, et fecit lucos, et statuas antequam ageret poenitentiam, scripta sunt in sermonibus Hozai.
Un viņa lūgšana un kā Dievs viņu paklausījis, arī visi viņa grēki un viņa pārkāpumi, un tās vietas, kur viņš uztaisījis elku altārus un uzcēlis Ašeras un elku tēlus, pirms tapa pazemots, tas rakstīts Kazaja stāstos.
Libondeli na ye mpe ndenge Yawe alimbisaki mabe na ye, masumu na ye nyonso, bozangi boyengebene na ye epai ya Nzambe, molongo ya bisika nyonso epai wapi atongaki bisambelo ya likolo ya bangomba mpe atelemisaki makonzi ya nzambe mwasi Ashera elongo na bikeko ya banzambe oyo azalaki kofukamela liboso ete ayokisama soni, nyonso wana ekomama kati na mikanda ya Ozayi.
Okusaba kwe, n’okusaasira kwa Katonda gy’ali, n’ebibi bye, n’obutali bwesigwa bwe, n’ebifo ebigulumivu bye yazimba, ne Baasera, n’ebifaananyi ebyole bye yassaawo nga taneetoowaza, byonna byawandiikibwa mu bitabo eby’omu mirembe gy’abalabi.
Ary koa, ny vavaka nataony sy ny naneken’ Andriamanitra izany ary ny fahotany sy ny fahadisoany rehetra mbamin’ ny fitoerana izay nanorenany fitoerana avo sy nananganany Aseraha sy sarin-javatra voasokitra, fony izy tsy mbola nanetry tena, indro, efa voasoratra ao amin’ ny tenin’ i Hozay izany.
Le i fitoreo’ey naho i niferenaiñañ’ azey naho o hakeo naho tahi’e iabio naho o toetse namboara’e tambohoo naho nampitroara’e Asere naho saren-draha sinokitse aolo’ t’ie nire-batañe; inao, t’ie misokitse amo talilim-pioniñeo.
അവൻ പ്രാർത്ഥിച്ചതും, ദൈവം അവന്റെ പ്രാർത്ഥന കേട്ടതും, അവൻ തന്നെത്താൻ താഴ്ത്തിയതിന് മുമ്പെയുള്ള അവന്റെ സകലപാപവും അകൃത്യവും അവൻ ഏതെല്ലാം ഇടങ്ങളിൽ പൂജാഗിരികൾ നിർമ്മിക്കുകയും അശേരാപ്രതിഷ്ഠകളും വിഗ്രഹങ്ങളും സ്ഥാപിക്കുകയും ചെയ്തു എന്നും ദർശകന്മാരുടെ വൃത്താന്തത്തിൽ എഴുതിയിരിക്കുന്നു.
അവന്റെ പ്രാൎത്ഥനയും ദൈവം അവന്റെ പ്രാൎത്ഥന കേട്ടതും അവൻ തന്നേത്താൻ താഴ്ത്തിയതിന്നു മുമ്പെയുള്ള അവന്റെ സകല പാപവും അകൃത്യവും അവൻ പൂജാഗിരികളെ പണികയും അശേരാപ്രതിഷ്ഠകളെയും വിഗ്രഹങ്ങളെയും പ്രതിഷ്ഠിക്കയും ചെയ്ത സ്ഥലങ്ങളും ദൎശകന്മാരുടെ വൃത്താന്തത്തിൽ എഴുതിയിരിക്കുന്നു.
അവന്റെ പ്രാർത്ഥനയും ദൈവം അവന്റെ പ്രാർത്ഥന കേട്ടതും അവൻ തന്നേത്താൻ താഴ്ത്തിയതിന്നു മുമ്പെയുള്ള അവന്റെ സകല പാപവും അകൃത്യവും അവൻ പൂജാഗിരികളെ പണികയും അശേരാപ്രതിഷ്ഠകളെയും വിഗ്രഹങ്ങളെയും പ്രതിഷ്ഠിക്കയും ചെയ്ത സ്ഥലങ്ങളും ദർശകന്മാരുടെ വൃത്താന്തത്തിൽ എഴുതിയിരിക്കുന്നു.
അദ്ദേഹത്തിന്റെ പ്രാർഥനയും അഭയയാചനയുംകേട്ട് യഹോവ മനസ്സലിഞ്ഞു. ഇങ്ങനെ അദ്ദേഹം ദൈവമുമ്പാകെ വിനയപ്പെടുന്നതിനുമുമ്പ് ചെയ്ത സകലപാപങ്ങളും അവിശ്വസ്തതയും, എവിടെയെല്ലാം ക്ഷേത്രങ്ങൾ നിർമിച്ചുവെന്നും അശേരാപ്രതിഷ്ഠകളും ബിംബങ്ങളും സ്ഥാപിച്ചുവെന്നുമുള്ള ചരിത്രമെല്ലാം ദർശകന്മാരുടെ ഗ്രന്ഥങ്ങളിൽ രേഖപ്പെടുത്തിയിരിക്കുന്നു.
मनश्शेची प्रार्थना आणि परमेश्वरास त्याचे गाऱ्हाणे ऐकून करुणा वाटणे हे द्रष्टयांच्या बखरीत आहे. मनश्शेला उपरती होण्यापूर्वीची त्याची पापे व वाईट काम, उंचस्थाने व अशेरा स्तंभ जिथे उभारले ती स्थाने कोरीव मूर्ती याचेही तपशील याच बखरीत आहेत.
မင်းကြီး၏ဆုတောင်းပတ္ထနာနှင့်ထာဝရဘုရား နားညောင်းတော်မူပုံ၊ သူကူးလွန်သည့်အပြစ် ဒုစရိုက်များနှင့်မကောင်းမှုများ၊ သူတည် ဆောက်ခဲ့သည့်ရုပ်တုကိုးကွယ်ရာဌာနများ နှင့်တည်လုပ်ခဲ့သည့် အာရှရဘုရားမ၏ တံခွန်တိုင်များနှင့်သူဝတ်ပြုကိုးကွယ်သည့် ရုပ်တုများအကြောင်းကို ပရောဖက်များ ၏အတ္ထုပ္ပတ္တိတွင်အကုန်အစင်မှတ်တမ်း တင်ထားသတည်း။-
Verse not available
သူ ဆုတောင်း ခြင်း၊ ဘုရားသခင်နားထောင်တော်မူခြင်း၊ အမှုမရောက်မှီ ပြစ်မှားလွန်ကျူးခြင်း၊ မြင့် သောအရပ် တို့ကို တည် ခြင်း၊ အာရှရ ပင်နှင့် ရုပ်တု ဆင်းတုတို့ကို တည်ထောင် ခြင်းအရာတို့သည်၊ ဟောဇဲ ၏ ကျမ်းစကား တွင် ရေးထား လျက်ရှိ၏။
Na, ko tana inoi, me to te Atua tahuritanga ki a ia, me tona hara katoa, me tona he, me nga wahi i hanga ai e ia nga wahi tiketike, i whakaturia ai e ia nga Aherimi, me nga whakapakoko i te mea kiano ia i whakaiti i a ia, nana, kei te tuhituhi i roto i nga korero a Hohai.
Umkhuleko wakhe lokuthi uNkulunkulu wakwamukela njani ukuncenga kwakhe, lokona kwakhe konke, kanye lokungathembeki, lalezozindawo zokukhonzela ayezakhile lezinsika zika-Ashera lezithombe engakazehlisi ngokuzithoba, kulotshiwe konke emibhalweni yababoni.
Umkhuleko wakhe-ke, lokuncenga kwakhe kuNkulunkulu, lesono sakhe sonke, lesiphambeko sakhe, lezindawo akha kuzo indawo eziphakemeyo, njalo wamisa izixuku lezithombe ezibaziweyo, engakazithobi, khangela, kubhaliwe emazwini ababoni.
त्यो वर्णनमा, तिनको प्रार्थना र परमेश्वर कसरी त्यसबाट चल्नुभयो भन्ने कुराको इतिहास छ । तिनले आफैलाई विनम्र तुल्याउनु अगि तिनले गरेका सबै पाप र अविश्वासका काम, तिनले बनाएका डाँडाका थानहरू र अशेराका खम्बा र मूर्तिहरू— पनि यी सबै दर्शीहरूका इतिहासको पुस्तकमा लेखिएका छन् ।
Og hans bønn og bønnhørelse og all hans synd og troløshet og de steder hvor han bygget offerhauger og satte op Astarte-billedene og de utskårne billeder, før han ydmyket sig, derom er det skrevet i Hosais krønike.
Og um bøni hans, og korleis han vart bønhøyrd, og heile syndi og utruskapen hans og dei staderne der han bygde upp offerhaugar og sette upp Astarte-stolparne og avgudsbilæti fyrr han audmykte seg, det er uppskrive i krønikeboki åt Hozai.
ମଧ୍ୟ ତାଙ୍କର ପ୍ରାର୍ଥନା ଓ ପରମେଶ୍ୱର ତାଙ୍କ ପ୍ରତି କିପରି ପ୍ରସନ୍ନ ହେଲେ ଓ ତାଙ୍କର ସକଳ ପାପ ଓ ସତ୍ୟ-ଲଙ୍ଘନ ଓ ସେ ଆପଣାକୁ ନମ୍ର କରିବା ପୂର୍ବେ ଯେଉଁ ଯେଉଁ ସ୍ଥାନରେ ଉଚ୍ଚସ୍ଥଳୀ ନିର୍ମାଣ କରିଥିଲେ, ଆଉ ଆଶେରା ମୂର୍ତ୍ତି ଓ ଖୋଦିତ ପ୍ରତିମା ସ୍ଥାପନ କରିଥିଲେ; ଦେଖ, ତାହାସବୁ ହୋଶେୟର ପୁସ୍ତକରେ ଲିଖିତ ଅଛି।
Kadhannaan isaa fi akki Waaqni itti garaa laafeefii kadhannaa isaa dhagaʼeef, cubbuun inni hojjete hundii fi amanamummaa dhabuun isaa, akkasumas utuu gad of hin qabin dura iddoowwan sagadaa kanneen gaarran irraa ijaaruun isaa, siidaawwan Aasheeraa fi waaqota tolfamoo dhaabuun isaa hundi galmeewwan namoota waa arganii himanii keessatti barreeffamaniiru.
ਉਹ ਦੀ ਪ੍ਰਾਰਥਨਾ ਅਤੇ ਉਸ ਦੇ ਲਈ ਤਰਲੇ ਅਤੇ ਉਹ ਦੇ ਸਾਰੇ ਪਾਪ ਅਤੇ ਉਹ ਦੀ ਬੇਈਮਾਨੀ ਅਤੇ ਉਹ ਥਾਂ ਜਿੱਥੇ ਉਹ ਨੇ ਉੱਚੇ ਸਥਾਨ ਬਣਾਏ ਅਤੇ ਟੁੰਡਾਂ ਅਤੇ ਘੜ੍ਹੀਆਂ ਹੋਈਆਂ ਮੂਰਤਾਂ ਨੂੰ ਉਹ ਦੀ ਅਧੀਨਤਾ ਤੋਂ ਪਹਿਲਾ ਖੜ੍ਹਾ ਕੀਤਾ, ਇਹ ਹੋਜ਼ਾਈ ਦੀਆਂ ਗੱਲਾਂ ਵਿੱਚ ਲਿਖੀਆਂ ਹਨ
| و دعای او ومستجاب شدنش و تمامی گناه و خیانتش وجایهایی که مکانهای بلند در آنها ساخت واشیرهها و بتهایی که قبل از متواضع شدنش برپانمود، اینک در اخبار حوزای مکتوب است. |
| دعای او و مستجاب شدنش، شرح گناهان و شرارتش، اسامی مکانهای روی تپهها که در آنجا بتکدهها، بتهای شرمآور اشیره و بتهای دیگر بر پا نمود، همه در کتاب «تاریخ انبیا» نوشته شده است. (البته همهٔ اینها مربوط به پیش از بازگشت او به سوی خدا بود.) |
Modlitwa zaś jego, i jako jest wysłuchany, i każdy grzech jego, i przestępstwo jego, i miejsca, na których był pobudował wyżyny, i wystawił gaje święcone, i bałwany, przedtem niż się był upokorzył, zapisane w księgach Chozaja.
Jego modlitwa, to, [jak] został wysłuchany, każdy jego grzech, [każde] przewinienie oraz miejsca, na których zbudował wyżyny i wystawił gaje i posągi, zanim się ukorzył, są zapisane w księgach widzących.
Sua oração também, e como foi ouvido, todos seus pecados, e sua transgressão, os lugares de onde edificou altos e havia posto bosques e ídolos antes que se humilhasse, eis que estas coisas estão escritas nas palavras dos videntes.
E a sua oração, e como Deus se aplacou para com elle, e todo o seu peccado, e a sua transgressão, e os logares onde edificou altos, e poz bosques e imagens d'esculptura, antes que se humilhasse, eis que está escripto nos livros dos videntes.
E a sua oração, e como Deus se aplacou para com ele, e todo o seu pecado, e a sua transgressão, e os lugares onde edificou altos, e pôs bosques e imagens de escultura, antes que se humilhasse, eis que está escrito nos livros dos videntes.
Sua oração também, e como Deus escutou seu pedido, e todo seu pecado e sua transgressão, e os lugares em que ele construiu lugares altos e ergueu os postes de cinza e as imagens gravadas antes de se humilhar: eis que estão escritas na história de Hozai.
Ругэчуня луй ши фелул ын каре л-а аскултат Думнезеу, пэкателе ши нелеӂюириле луй, локуриле унде а зидит ынэлцимь ши а ынэлцат идоль Астартеей ши кипурь чоплите ынаинте де а се смери сунт скрисе ын картя луй Хозай.
Rugăciunea lui de asemenea și cum Dumnezeu s-a lăsat înduplecat de el și tot păcatul lui și fărădelegea lui și locurile pe care a construit înălțimi și a pus idoli în dumbrăvi și chipuri cioplite, înainte să fie umilit, iată, sunt scrise printre spusele văzătorilor.
И молитва его, и то, что Бог преклонился к нему, и все грехи его и беззакония его, и места, на которых он построил высоты и поставил изображения Астарты и истуканов, прежде нежели смирился, описаны в записях Хозая.
А молитва његова и како се умолио, и сви греси његови и преступи, и места где је поградио висине и подигао лугове и ликове резане пре него се понизи, то је све записано у књигама пророчким.
A molitva njegova i kako se umolio, i svi grijesi njegovi i prijestupi, i mjesta gdje je pogradio visine i podigao lugove i likove rezane prije nego se ponizi, to je sve zapisano u knjigama proroèkim.
Munyengetero wake uye kuti Mwari akasundwa sei nokuzvininipisa kwake, nezvivi zvake zvose nokusatendeka kwake, nenzvimbo dzaakavakira nzvimbo dzakakwirira nokumisa matanda aAshera nezvifananidzo asati azvininipisa, zvose zvakanyorwa munhoroondo dzavaoni.
се, во словесех молитвы его, и яко услыша его, и вси греси его и отступления его, и места, на нихже созида высокая, и сотвори тамо Дубравы и изваянная, прежде неже обратитися ему, се, писана суть во словесех провидящих.
Tudi njegova molitev in kako je bil Bog izprošen od njega, ves njegov greh, njegov prekršek in kraji, na katerih si je zgradil visoke kraje ter postavil ašere in rezane podobe, preden je bil ponižan. Glej, ta so zapisana med izreki vidcev.
Oo baryootankiisii, iyo siduu Ilaah isaga u aqbalay, iyo dembigiisii iyo xadgududkiisii oo dhan, iyo meelihii uu meelo sarsare ka dhisay ee uu qotomiyey geedihii Asheeraah iyo sanamyadii xardhanaa intuusan is-hoosaysiin, bal eeg, waxay ku qoran yihiin taariikhdii Xoosay.
Su oración también, y cómo fue oído, todos sus pecados, y su prevaricación, los lugares donde edificó altos y había puesto bosques e ídolos antes que se humillase, he aquí estas cosas están escritas en las palabras de los videntes.
Su oración y la forma en que Dios le respondió, así como todos sus pecados e infidelidades, y dónde construyó lugares altos y levantó postes de Asera e ídolos antes de admitir que estaba equivocado, están registrados en los Registros de los Videntes.
Su oración también, y cómo Dios escuchó su petición, y todo su pecado y su transgresión, y los lugares en los que construyó lugares altos y levantó los postes de Asera y las imágenes grabadas antes de humillarse: he aquí, están escritos en la historia de Hozai.
Su oración y cómo fue atendido, todo su pecado, su infidelidad y los sitios donde edificó lugares altos y erigió Aseras y otras imágenes talladas antes de humillarse, ciertamente están escritos en las crónicas de los videntes.
Su oración y cómo fue oído, todo su pecado, su apostasía, los lugares altos que edificó y donde puso ascheras y estatuas, antes de humillarse, he aquí que esto está escrito en las Palabras de Hozai.
Su oración también, y como fue oído, todos sus pecados, y su prevaricación, los lugares donde edificó altos y había puesto bosques e ídolos antes que se humillase, he aquí, estas cosas están escritas en las palabras de los videntes.
Su oración también, y cómo fué oído, todos sus pecados, y su prevaricación, los lugares donde edificó altos y había puesto bosques é ídolos antes que se humillase, he aquí estas cosas están escritas en las palabras de los videntes.
Y la oración que hizo a Dios, y cómo Dios le dio una respuesta, y todo su pecado y su maldad, y los lugares donde hizo altos lugares y levantó pilares de madera e imágenes, antes de humillarse, están registrados en la historia de los profetas.
Katika matukio hayo kuna historia ya maombi yake, na jinsi Mungu alivyoguswa na maomabi hayo. Pia kuna kumbu kumbu ya dhambi zake zote na makosa yake, na sehemu ambako alikuwa amejenga sehemu za juu na kuzisimamisha Maashera na sanamu za kuchonga, kambla ya kujinyenyekesha mwenyewe — na imeandikwa kuhusu hayo katika tarehe ya waonaji. (Maandishi ya kale yanasema hivi, “tarehe ya Hozai,” ambayo ni maandishi ya kifungu asili. Lakini matoleo mengi ya kisasa yamesahihisha na kusomeka “tarehe ya waonaj” Pia, matoleo machache ya kisasa yanasema “tarehe ya waonaji”.).
Maombi yake, pamoja na jinsi Mungu alivyoguswa na kusihi kwake, pia dhambi zake zote na kukosa kwake uaminifu pamoja na sehemu alizojenga mahali pa juu pa kuabudia miungu, kule kusimamisha nguzo za Ashera na sanamu kabla ya kujinyenyekeza kwake, yote yameandikwa katika kumbukumbu za waonaji.
Och om hans bön och huru han blev bönhörd, och om all hans synd och otrohet, och om de platser på vilka han byggde offerhöjder och ställde upp sina Aseror och beläten, innan han ödmjukade sig, härom är skrivet i Hosais krönika.
Och om hans bön, och huru han bönhörd vardt, och alla hans synder och missgerningar, och rummet, der han höjder uppå byggde, och lundar och afgudar stiktade, förr än han ödmjukad vardt, si, det är allt skrifvet ibland Siarenas gerningar.
Och om hans bön och huru han blev bönhörd, och om all hans synd och otrohet, och om de platser på vilka han byggde offerhöjder och ställde upp sina Aseror och beläten, innan han ödmjukade sig, härom är skrivet i Hosais krönika.
Gayon din ang kaniyang panalangin, at kung paanong dininig siya, at ang buo niyang kasalanan at pagsalangsang niya, at ang mga dakong kaniyang pinagtayuan ng mga mataas na dako, at pinagtindigan ng mga Asera at ng mga larawang inanyuan, bago siya nagpakumbaba: narito, nangakasulat sa kasaysayan ni Hozai.
Gayundin, ang kaniyang panalangin at kung paano siya nagmakaawa sa Diyos, lahat ng kaniyang kasalanan at paglabag, at ang mga lugar kung saan siya nagtayo ng mga dambana at naglagay ng mga imahen ni Ashera at ng mga inukit na imahe bago siya nagpakumbaba—nakasulat ang mga ito sa Kasayasayan ng mga Propeta.
அவனுடைய விண்ணப்பமும், அவன் கெஞ்சுதலுக்குக் யெகோவா இரங்கினதும், அவன் தன்னைத் தாழ்த்தினதற்கு முன்னே செய்த அவனுடைய எல்லாப் பாவமும் துரோகமும், அவன் மேடைகளைக் கட்டி விக்கிரகத் தோப்புகளையும் சிலைகளையும் நாட்டின இடங்களும், ஓசாயின் புத்தகத்தில் எழுதப்பட்டிருக்கிறது.
அவனுடைய மன்றாடலும், அவனுடைய வேண்டுதலினால் இறைவன் எவ்விதம் அவனுக்கு இரங்கினார் என்பதும், அவனுடைய பாவங்களும், நம்பிக்கைத் துரோகமும், அவன் தன்னைத் தாழ்த்துவதற்கு முன்பு உயர்ந்த மேடைகளைக் கட்டி, அசேரா விக்கிரக தூண்களையும், விக்கிரகங்களையும் அமைத்த இடங்களுமான இவையெல்லாம் தரிசனக்காரரின் பதிவேடுகளில் எழுதப்பட்டுள்ளன.
అతని ప్రార్థన, దేవునికి ఎలా మొర్రపెట్టాడో, తనను తాను తగ్గించు కొనక ముందు అతని పాపం గురించి, అతడు చేసిన ద్రోహం గురించి, కట్టించిన ఎతైన పూజా స్థలాలూ అషేరాదేవి స్తంభాలు, చెక్కిన విగ్రహాలను నిలపడం గురించి, దీర్ఘదర్శకుడలు రచించిన గ్రంథాల్లో రాసి వుంది.
Pea ko ʻene lotu foki, mo hono talia loto ʻofa ʻe he ʻOtua, mo ʻene angahala kotoa pē, mo ʻene fai hala, mo e ngaahi potu naʻa ne langa ai ʻae ngaahi potu māʻolunga, pea fokotuʻu ai ʻae ngaahi vao tapu, mo e ngaahi meʻa fakatātā, ʻi he teʻeki fakavaivaiʻi ia: vakai kuo tohi ia ʻi he ngaahi lea ʻae kau kikite.
Duası, Tanrı'nın ona yanıtı, gururundan dönmeden önce işlediği bütün günahlar, ihaneti, yaptırdığı tapınma yerleri, Aşera putlarıyla öbür putları diktirdiği yerler Hozay'ın tarihinde yazılıdır.
Manase mpae, ɔkwan a Onyankopɔn faa so buaa no, ne ne bɔne ne atoro a odii nyinaa ho nsɛm, wɔakyerɛw agu adehufo nhoma mu. Faako a osii abosonsom nsɔree so, sisii Asera nnua ne ahoni ansa na ɔrenu ne ho no nso ka ho.
Manase mpaeɛ ne ɛkwan a Onyankopɔn faa so buaa no, ne ne bɔne ne atorɔ a ɔdiiɛ nyinaa ho nsɛm no, wɔatwerɛ agu adehunumufoɔ nwoma mu. Baabi a ɔsii abosonsom asɔreeɛ, sisii Asera afɔrebukyia ne ahoni ansa na ɔrenu ne ho no nso ka ho.
А молитва його, і як Він був убла́ганий, і ввесь його гріх та його спроневі́рення, і місця́, що побудував на них па́гірки й поставив Аста́рти та бовва́ни перед своїм упоко́ренням, — ось вони описані в словах його прозорли́вців.
उसकी दुआ और उसका क़बूल होना, और उसकी ख़ाकसारी से पहले की सब ख़ताएँ और उसकी बेईमानी और वह जगह जहाँ उसने ऊंचे मक़ाम बनवाये और यसीरतें और तराशी हुई मूरतें खड़ी कीं, यह सब बातें हूज़ी की तारीख़ में क़लमबन्द हैं।
| ئۇنىڭ دۇئاسى، خۇدانىڭ ئۇنىڭ تىلەكلىرىنى قانداق ئىجابەت قىلغانلىقى، ئۇنىڭ ئۆزىنى تۆۋەن قىلىشىدىن ئىلگىرى قىلغان بارلىق گۇناھى ۋە ۋاپاسىزلىقى، شۇنداقلا ئۇنىڭ قەيەردە «يۇقىرى جايلار» سالدۇرغانلىقى، ئاشەراھ مەبۇدلىرى ھەم ئويما مەبۇدلارنى تىكلىگەنلىكى بولسا، مانا ھەممىسى «ئالدىن كۆرگۈچىلەرنىڭ خاتىرىلىرىدە» پۈتۈلگەندۇر. |
Униң дуаси, Худаниң униң тиләклирини қандақ иҗабәт қилғанлиғи, униң өзини төвән қилишидин илгири қилған барлиқ гунайи вә вапасизлиғи, шундақла униң қәйәрдә «жуқури җайлар» салдурғанлиғи, Ашәраһ мәбудлири һәм ойма мәбудларни тиклигәнлиги болса, мана һәммиси «Алдин көргүчиләрниң хатирилиридә» пүтүлгәндур.
Uning duasi, Xudaning uning tileklirini qandaq ijabet qilghanliqi, uning özini töwen qilishidin ilgiri qilghan barliq gunahi we wapasizliqi, shundaqla uning qeyerde «yuqiri jaylar» saldurghanliqi, Asherah mebudliri hem oyma mebudlarni tikligenliki bolsa, mana hemmisi «Aldin körgüchilerning xatiriliride» pütülgendur.
Uning duasi, Hudaning uning tilǝklirini ⱪandaⱪ ijabǝt ⱪilƣanliⱪi, uning ɵzini tɵwǝn ⱪilixidin ilgiri ⱪilƣan barliⱪ gunaⱨi wǝ wapasizliⱪi, xundaⱪla uning ⱪǝyǝrdǝ «yuⱪiri jaylar» saldurƣanliⱪi, Axǝraⱨ mǝbudliri ⱨǝm oyma mǝbudlarni tikligǝnliki bolsa, mana ⱨǝmmisi «Aldin kɵrgüqilǝrning hatiriliridǝ» pütülgǝndur.
Bài cầu nguyện người, và làm sao Đức Chúa Trời nhậm lời người, các tội lỗi, và gian ác người đã phạm, những chỗ người lập nơi cao, dựng lên thần A-sê-ra và tượng chạm, trước khi người chưa hạ mình xuống, kìa, thảy đều chép trong truyện Hô-xai.
Bài cầu nguyện người, và làm sao Ðức Chúa Trời nhậm lời người, các tội lỗi, và gian ác người đã phạm, những chỗ người lập nơi cao, dựng lên thần A-sê-ra và tượng chạm, trước khi người chưa hạ mình xuống, kìa, thảy đều chép trong truyện Hô-xai.
Bài cầu nguyện của Ma-na-se, cách Đức Chúa Trời nhậm lời, cũng như các tội ác, vi phạm của vua, các địa điểm vua lập các miếu thờ, các hình tượng, tượng thần A-sê-ra và tượng chạm trong thời gian vua chưa hạ mình đầu phục Chúa đều được chép trong Ký Lục của Nhà Tiên Kiến.
Àdúrà rẹ̀ àti bí inú Ọlọ́run ṣe dùn sí àdúrà rẹ̀ àti gbogbo àwọn ẹ̀ṣẹ̀ rẹ̀ àti àìṣòótọ́, àti àwọn òpó níbi tí ó kọ́ àwọn ibi gíga sí, ó sì gbé àwọn ère Aṣerah àti àwọn òrìṣà kí ó tó rẹ ara rẹ̀ sílẹ̀, gbogbo rẹ̀ ni a kọ sínú ìwé ìrántí àwọn aríran.
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