2-Chronicles 31:3
He also appointed the king’s portion of his possessions for the burnt offerings: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, for the new moons, and for the set feasts, as it is written in the LORD’s law.
| وَأَعْطَى ٱلْمَلِكُ حِصَّةً مِنْ مَالِهِ لِلْمُحْرَقَاتِ، مُحْرَقَاتِ ٱلصَّبَاحِ وَٱلْمَسَاءِ، وَٱلْمُحْرَقَاتِ لِلسُّبُوتِ وَٱلْأَشْهُرِ وَٱلْمَوَاسِمِ، كَمَا هُوَ مَكْتُوبٌ فِي شَرِيعَةِ ٱلرَّبِّ. |
| وَتَبَرَّعَ الْمَلِكُ بِحِصَّةٍ مِنْ مَالِهِ لِلْمُحْرَقَاتِ الصَّبَاحِيَّةِ وَالْمَسَائِيَّةِ، وَمُحْرَقَاتِ أَيَّامِ السَّبْتِ وَمَطَالِعِ الأَشْهُرِ وَالأَعْيَادِ، كَمَا هُوَ مَنْصُوصٌ عَلَيْهِ فِي شَرِيعَةِ الرَّبِّ. |
আৰু যিহোৱাৰ ব্যৱস্থাত লিখাৰ দৰে হোমৰ কাৰণে, ৰাতিপুৱা আৰু সন্ধ্যাবেলা হোমৰ কাৰণে আৰু বিশ্ৰাম-বাৰ, ন-জোন আৰু পৰ্ব্ব-সম্বন্ধীয় হোমৰ কাৰণে, ৰজাৰ সম্পত্তিৰ পৰা দান কৰিব লগা ভাগ তেওঁ নিৰূপণ কৰিলে।
Rəbbin Qanununda yazıldığına görə yandırma qurbanları – səhər və axşamın yandırma qurbanları, Şənbə günlərinin, Təzə Ay mərasimlərinin və bayramların yandırma qurbanları üçün padşah öz malından pay ayırdı.
Hesigaia da hina: fofoi ohe fi amoga ohe hahabe amola daeya gobele salimusa: , gobele salasu ilia Sa: bade eso hamosu, Oubi Gaheabolo Lolo Nasu gobele salasu amola Lolo Nasu eno amo da Hina Gode Ea Sema ganodini dedei, amo huluane hamomusa: e da i.
সদাপ্রভুর ব্যবস্থায় যেমন লেখা আছে সেইমত সকাল ও সন্ধ্যার হোম উৎসর্গের জন্য এবং বিশ্রামবার, অমাবস্যা এবং নির্দিষ্ট পর্বের দিন কার হোম উৎসর্গের জন্য রাজা তাঁর নিজের সম্পত্তি থেকে দান করলেন।
সদাপ্রভুর বিধানে লেখা নিয়মানুসারে সকাল-সন্ধ্যার হোমবলির এবং সাব্বাথবারে, অমাবস্যায় ও নির্দিষ্ট করে দেওয়া উৎসবের দিনগুলিতে উৎসর্গ করার উপযোগী হোমবলির জন্য রাজা নিজের বিষয়সম্পত্তি থেকে দান দিলেন।
Определи и царския дял от имота си за всеизгарянията, а именно, за утринните и вечерните всеизгаряния, и за всеизгарянията в съботите и новолунията и на празниците, според предписанието в Господния закон.
Gihatag usab sa hari ang iyang bahin alang sa mga halad sinunog gikan sa iyang mga kabtangan, alang sa buntag ug sa gabii nga halad sinunog, ug ang mga halad sinunog alang sa Adlaw nga Igpapahulay, sa mga pagsubang sa bulan, ug sa mga kapistahan, nga nahisulat sumala sa balaod ni Yahweh.
Iyang gitudlo usab ang bahin sa manggad sa hari alang sa mga halad-nga-sinunog, nga kong sayron, alang sa mga halad-nga-sinunog sa buntag ug sa gabii, ug ang mga halad-nga-sinunog alang sa mga adlaw nga igpapahulay, ug alang sa mga bag-ong bulan, ug alang sa mga fiesta nga nabatasan, sumala sa nahisulat sa Kasugoan ni Jehova.
Kuchokera pa chuma chake, mfumu inapereka nsembe zopsereza za mmawa ndi madzulo ndiponso nsembe zopsereza za pa Chikondwerero cha Masabata, Chikondwerero cha Mwezi Watsopano ndipo inakhazikitsa zikondwerero monga zinalembedwera mʼmalamulo a Yehova.
Angraeng lokpaekhaih thungah tarik ih baktih toengah, ni thokkruek, aduem akhawn, Sabbath ni, khrah kangtha, poihsakhaih ni kruekah, hmai angbawnhaih sak hanah, siangpahrang Hezekiah mah angmah pacah ih moinawk to a paek.
BOEIPA olkhueng khuikah a daek bangla manghai loh a khuehtawn te hmueihhlutnah ham khaw, hlaem neh mincang kah hmueihhlutnah ham khaw, Sabbath vaengkah neh hlasae vaengkah hmueihhlutnah, khoning vaengkah buham la a paek.
BOEIPA olkhueng khuikah a daek bangla manghai loh a khuehtawn te hmueihhlutnah ham khaw, hlaem neh mincang kah hmueihhlutnah ham khaw, Sabbath vaengkah neh hlasae vaengkah hmueihhlutnah, khoning vaengkah buham la a paek.
Lengpan ama neile ama thilho a konna kipehna, pumgo thilto ding a apehdoh dingho, jingkah nilhah a pumgo thiltoding ahin, cholngah nikho ho a pumgo thilto atoding ahin, lhathah nikho a toding ahin, aphat tepsa kut dinga thilto – a toding ahin, hitia hi Pakai daan thu lekhabu kisun banga chu toding jouse chu atodoh jeng ahi
BAWIPA e kâlawk dawk kaawm e patetlah amom lae hoi tangmin lae, hmaisawi thuengnae hoi sabbath hoi thapareinae hoi pawi hnin hanelah, siangpahrang ni a tawn e dawk hoi a poe pouh awh.
王又从自己的产业中定出分来为燔祭，就是早晚的燔祭和安息日、月朔，并节期的燔祭，都是按耶和华律法上所载的；
王又從自己的產業中定出分來為燔祭，就是早晚的燔祭和安息日、月朔，並節期的燔祭，都是按耶和華律法上所載的；
君王又由自己的產業中劃出一份，作為早晚的全燔祭，安息日、新月和節期的全燔祭，如上主法律上所規定的；
Odredio je kraljevski doprinos od svoga imanja za paljenice, za paljenice jutarnje i večernje i za paljenice što se prinose subotom, za mlađaka i na blagdane, kako je napisano u Zakonu Jahvinu.
Též i částka z statku královského dávána k obětování zápalů, k zápalům jitřním i večerním, též k zápalům sobotním, a na novměsíce i na slavnosti výroční, jakož psáno jest v zákoně Hospodinově.
Též i částka z statku královského dávána k obětování zápalů, k zápalům jitřním i večerním, též k zápalům sobotním, a na novměsíce i na slavnosti výroční, jakož psáno jest v zákoně Hospodinově.
Hvad Kongen gav af sit Gods, var til Brændofrene, Morgen- og Aftenbrændofrene og Brændofrene på Sabbaterne, Nymånerne og Højtiderne, som det er foreskrevet i HERRENs Lov.
og den Del, Kongen gav af sit Gods, var til Brændofre, til Brændofre om Morgenen og om Aftenen og til Brændofre om Sabbaterne og ved Nymaanederne og Højtiderne, som skrevet er i Herrens Lov.
Hvad Kongen gav af sit Gods, var til Brændofrene, Morgen— og Aftenbrændofrene og Brændofrene paa Sabbaterne, Nymaanerne og Højtiderne, som det er foreskrevet i HERRENS Lov.
Ruoth nochiwore koa kuom mwandune gik mitimogo misengini miwangʼo pep mag chiengʼ Sabato gi mag chiengʼ dwe manyien kendo ndalo mag sewni moyier kaka ondiki e Chik Jehova Nyasaye.
Ook het deel des konings van zijn have tot de brandofferen, tot de brandofferen des morgens en des avonds, en de brandofferen der sabbatten, en der nieuwe maanden, en der gezette hoogtijden; gelijk geschreven is in de wet des HEEREN.
Verder stelde hij de bijdrage uit het persoonlijk bezit van den koning voor de brandoffers vast: voor de brandoffers van ‘s morgens en s avonds, voor de brandoffers op sabbatten, nieuwe manen en andere feesten, zoals is voorgeschreven in de wet van Jahweh.
Ook het deel des konings van zijn have tot de brandofferen, tot de brandofferen des morgens en des avonds, en de brandofferen der sabbatten, en der nieuwe maanden, en der gezette hoogtijden; gelijk geschreven is in de wet des HEEREN.
Also he appointed the king's portion of his substance for the burnt offerings, namely, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Jehovah.
He also appointed the king’s portion of his possessions for the burnt offerings: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, for the new moons, and for the set feasts, as it is written in the LORD’s law.
[He appointed] also the king’s portion of his substance for the burnt-offerings, [to wit], for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Jehovah.
The king contributed from his own possessions for the regular morning and evening burnt offerings and for the burnt offerings on the Sabbaths, New Moons, and appointed feasts, as written in the Law of the LORD.
And he gave the king's part of his private property for the burned offerings, that is, for the morning and evening offerings, and the offerings for the Sabbath and the new moons and the regular feasts, as it is recorded in the law of the Lord.
And the king's proportion out of his substance [was appointed] for the whole-burnt-offerings, the morning and the evening one, and the whole-burnt-offerings for the sabbaths, and for the new moons, and for the feasts that were ordered in the law of the Lord.
And the king's proportion out of his substance [was appointed] for the whole burnt offerings, the morning and the evening one, and the whole burnt offerings for the sabbaths, and for the new moons, and for the feasts that were ordered in the law of the Lord.
Now the portion of the king, from his own substance, was such that they could offer a holocaust always, in morning and in evening, also on the Sabbaths, and the new moons, and the other solemnities, just as it was written in the law of Moses.
And [he ordered] that the king's portion [should be taken] from his substance for the burnt-offerings: for the morning and evening burnt-offerings, for the burnt-offerings of the sabbaths, and of the new moons, and of the set feasts, as it is written in the law of Jehovah.
And the king’s part was, that of his proper substance the holocaust should be offered always morning and evening, and on the sabbaths, and the new moons and the other solemnities, as it is written in the law of Moses.
The king contributed personally towards the morning and evening burnt offerings, and for the burnt offerings on the Sabbaths, new moons, and special feasts, as required by the Law of the Lord.
(And the Kings portion was of his owne substance for the burnt offrings, euen for ye burnt offrings of the morning and of the euening, and the burnt offrings for the Sabbaths, and for the new moones, and for the solemne feastes, as it is written in the Law of the Lord)
He appointed also the king's portion of his substance for the burnt-offerings, to wit, for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new moons, and for the appointed seasons, as it is written in the Law of the LORD.
[He appointed] also the king’s portion of his substance for the burnt offerings, [to wit], for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as [it is] written in the law of the LORD.
He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the Lord.
He appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of YHWH.
He appointed also the king’s portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Yhwh.
He appointed also the king's portion of his substance for the burnt offerings, to know, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
And the king's proportion out of his substance [was appointed] for the whole burnt offerings, the morning and the evening one, and the whole burnt offerings for the sabbaths, and for the new moons, and for the feasts that were ordered in the law of the Lord.
The king also gave a portion from his own property for the burnt-offerings, [namely, ] for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new-moons, and for the appointed feasts, as it is written in the law of the Lord.
And a portion of the king, from his substance, [is] for burnt-offerings, for burnt-offerings of the morning and of the evening, and the burnt-offerings of Sabbaths, and of new moons, and of appointed times, as it is written in the Law of YHWH.
He appointed also the king's portion of his substance for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
He appointed also the king's portion of his substance for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of Jehovah.
He appointed also the king's portion of his substance for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
He appointed also the king's portion of his substance for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
He appointed also the king's portion of his substance for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of YHWH.
He appointed also the king's portion of his substance for the burnt offerings, for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
[He appointed] also the king’s portion of his substance for the burnt offerings, [to wit], for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
also the portion of the king out of his own substance, for the ascending-sacrifices, —[even] for the ascending-sacrifices of the morning and of the evening, and the ascending-sacrifices for the sabbaths, and for the new moons and for the appointed feasts, —as written in the law of Yahweh.
And [the] portion of the king from own property his [was] for the burnt offerings for [the] burnt offerings of the morning and the evening and the burnt offerings for the sabbaths and for the new moons and for the appointed feasts according to [what] is written in [the] law of Yahweh.
and portion [the] king from property his to/for burnt offering to/for burnt offering [the] morning and [the] evening and [the] burnt offering to/for Sabbath and to/for month: new moon and to/for meeting: festival like/as to write in/on/with instruction LORD
The king contributed some of his own funds to buy animals that would be sacrificed in the morning and in the evening of each day, and on the Sabbath days, to celebrate the new moons, and during the other feasts, according to what was written in the laws [that Yahweh gave to Moses].
He also assigned the king's portion for the burnt offerings from his own possessions, that is, for the morning and evening burnt offerings, and the burnt offerings for the Sabbath days, the new moons, and the fixed festivals, as it was written in the law of Yahweh.
[He appointed] also the king's portion of his substance for the burnt-offerings, [to wit], for the morning and evening burnt-offerings, and the burnt-offerings for the sabbaths, and for the new-moons, and for the set feasts, as [it is] written in the law of the LORD.
He appointed also the king’s portion of his substance for the burnt offerings, that is, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
He also appointed the king’s portion of his possessions for the burnt offerings: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, for the new moons, and for the set feasts, as it is written in Yahweh’s law.
He also appointed the king’s portion of his possessions for the burnt offerings: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, for the new moons, and for the set feasts, as it is written in the LORD’s law.
He also appointed the king’s portion of his possessions for the burnt offerings: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, for the new moons, and for the set feasts, as it is written in the LORD’s law.
He also appointed the king’s portion of his possessions for the burnt offerings: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, for the new moons, and for the set feasts, as it is written in the LORD’s law.
He also appointed the king’s portion of his possessions for the burnt offerings: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, for the new moons, and for the set feasts, as it is written in the LORD’s law.
He also appointed the king’s portion of his possessions for the burnt offerings: for the morning and evening burnt offerings, and the burnt offerings for the Sabbaths, for the new moons, and for the set feasts, as it is written in the LORD’s law.
Sotheli the part of the kyng was, that of his owne catel brent sacrifice schulde be offrid euere in the morewtid and euentide, also in sabatis, and calendis, and othere solempnytees, as it is writun in the lawe of Moises.
And a portion of the king, from his substance, [is] for burnt-offerings, for burnt-offerings of the morning, and of the evening, and the burnt-offerings of sabbaths, and of new moons, and of appointed seasons, as it is written in the law of Jehovah.
Kaj la reĝo destinis parton el sia havaĵo por bruloferoj: por la bruloferoj matenaj kaj vesperaj, por la bruloferoj sabataj, monatkomencaj, kaj festaj, kiel estas skribite en la instruo de la Eternulo.
Ena vɔsalãwo tso eya ŋutɔ ƒe lãhawo me hena gbe sia gbe ŋdi kple fiẽ ƒe numevɔsawo kple Dzudzɔgbe kple Ɣleti Yeye ƒe ŋkekenyuiwo kple ƒe sia ƒe ƒe ŋkekenyui bubuwo ƒe numevɔsawo, abe ale si Mawu ƒe se la bia tso wo si ene.
Ja kuningas antoi osan tavarastansa huomeneltain ja ehtoona polttouhriksi, ja sabbatin, uuden kuun ja juhlapäivän polttouhriksi, niinkuin kirjoitettu on Herran laissa.
Minkä kuningas antoi omaisuudestaan, se käytettiin polttouhreiksi, aamu-ja ehtoopolttouhreiksi sekä sapatteina, uudenkuun päivinä ja juhlina uhrattaviksi polttouhreiksi, niinkuin on kirjoitettuna Herran laissa.
Il fournit aussi de ses biens la portion du roi pour les holocaustes, pour les holocaustes du matin et du soir et pour les holocaustes des sabbats, des nouvelles lunes et des fêtes, comme il est écrit dans la loi de Yahweh.
Il détermina aussi la part du roi dans ses biens pour les holocaustes: pour les holocaustes du matin et du soir, pour les holocaustes des sabbats, des nouvelles lunes et des fêtes, comme il est écrit dans la loi de l'Éternel.
Et [il établit] que la portion du roi [serait prise] sur ses biens, pour les holocaustes: pour les holocaustes du matin et du soir, et pour les holocaustes des sabbats et des nouvelles lunes et des fêtes solennelles, comme il est écrit dans la loi de l’Éternel.
Il fit aussi une ordonnance par laquelle le Roi serait chargé d'une contribution prise de ses finances pour les holocaustes, [savoir] pour les holocaustes du matin et du soir, et pour les holocaustes des Sabbats, et des nouvelles lunes, et des fêtes solennelles, selon qu'il est écrit dans la Loi de l'Eternel.
Quant à la part du roi, c’était de son propre bien qu’on offrait toujours l’holocauste le matin et le soir comme aussi aux jours du sabbat, aux calendes et à toutes les autres solennités, ainsi qu’il est écrit dans la loi de Moïse.
Le roi donna une portion de ses biens pour les holocaustes, pour les holocaustes du matin et du soir, et pour les holocaustes des sabbats, des nouvelles lunes et des fêtes, comme il est écrit dans la loi de l’Éternel.
Il fournit aussi de ses biens la portion du roi pour les holocaustes, pour les holocaustes du matin et du soir et pour les holocaustes des sabbats, des nouvelles lunes et des fêtes, comme il est écrit dans la loi de Yahweh.
Le roi donna aussi une portion de ses biens pour les holocaustes, pour les holocaustes du matin et du soir, pour les holocaustes des sabbats, des nouvelles lunes et des fêtes, comme il est écrit dans la loi de l'Éternel.
Et le roi affecta une portion de son bien aux holocaustes, aux holocaustes du matin et du soir et aux holocaustes des sabbats et des nouvelles lunes et des fêtes prescrites dans la Loi de l'Éternel.
Il régla aussi la part que devait donner le roi, de ce qui lui appartenait, pour les holocaustes du matin et du soir, pour les holocaustes des sabbats, des nouvelles lunes et des fêtes désignées en la loi du Seigneur.
Le roi fit don d’une part de ses biens pour les holocaustes, les holocaustes du matin et du soir, les holocaustes des sabbats, des néoménies et des fêtes, ainsi qu’il est écrit dans la loi de Moïse.
Des Königs Beitrag aus seinem Besitz diente für Brandopfer, für Morgen- und Abendbrandopfer und für Brandopfer an den Sabbaten, Neumonden und Festen nach der Vorschrift in der Lehre des Herrn.
Und er gab das Teil des Königs von seiner Habe zu den Brandopfern: zu den Morgen- und Abendbrandopfern, und zu den Brandopfern der Sabbathe und der Neumonde und der Feste, wie es im Gesetz Jehovas vorgeschrieben ist.
Und er gab das Teil des Königs von seiner Habe zu den Brandopfern: zu den Morgen-und Abendbrandopfern, und zu den Brandopfern der Sabbathe und der Neumonde und der Feste, wie es im Gesetz Jehovas vorgeschrieben ist.
Und der Beitrag des Königs von seiner Habe diente zur Beschaffung der Brandopfer, der Morgen- und Abendbrandopfer, sowie der Brandopfer an den Sabbaten, den Neumonden und den Festen, gemäß den Vorschriften im Gesetze Jahwes.
Und der König gab sein Teil von seiner Habe zu Brandopfern des Morgens und des Abends und zu Brandopfern des Sabbats und Neumonden und Festen, wie es geschrieben stehet im Gesetz des HERRN.
Und der König gab seinen Teil von seiner Habe zu Brandopfern des Morgens und des Abends und zu Brandopfern am Sabbat und an den Neumonden und Festen, wie es geschrieben steht im Gesetz des HERRN.
Der Beitrag des Königs aus seinem Vermögen war für die Brandopfer bestimmt, und zwar für die Brandopfer sowohl an jedem Morgen und Abend als auch an den Sabbaten und Neumonden und an den Festen, wie es im Gesetz des HERRN vorgeschrieben ist.
Auch gab der König einen Teil seiner Habe für die Brandopfer, für die Brandopfer am Morgen und am Abend, und für die Brandopfer an den Sabbaten und Neumonden und Festen, wie im Gesetze des HERRN geschrieben steht.
Mũthamaki nĩaheanire indo ciake mwene cia kũrutagwo maruta ma njino ma rũciinĩ na ma hwaĩ-inĩ, na maruta ma njino ma Thabatũ, na ma Tũrũgamo twa Mweri, na ma ciathĩ-inĩ iria ciatuĩtwo, o ta ũrĩa kwaandĩkĩtwo Watho-inĩ wa Jehova.
Διέταξε και το μερίδιον του βασιλέως εκ των υπαρχόντων αυτού, διά τας ολοκαυτώσεις, διά τας πρωϊνάς και εσπερινάς ολοκαυτώσεις και διά τας ολοκαυτώσεις των σαββάτων και των νεομηνιών και των επισήμων εορτών, κατά το γεγραμμένον εν τω νόμω του Κυρίου.
καὶ μερὶς τοῦ βασιλέως ἐκ τῶν ὑπαρχόντων αὐτοῦ εἰς τὰς ὁλοκαυτώσεις τὴν πρωινὴν καὶ τὴν δειλινὴν καὶ ὁλοκαυτώσεις εἰς σάββατα καὶ εἰς τὰς νουμηνίας καὶ εἰς τὰς ἑορτὰς τὰς γεγραμμένας ἐν τῷ νόμῳ κυρίου
રાજાની સંપત્તિનો એક ભાગ પણ દહનીયાર્પણોને માટે, એટલે સવારનાં તથા સાંજનાં દહનીયાર્પણોને માટે, તેમ જ વિશ્રામવારના, ચંદ્રદર્શનના દિવસોનાં તથા નિયુક્ત પર્વોનાં દહનીયાર્પણોને માટે ઈશ્વરના નિયમશાસ્ત્રમાં લખ્યા પ્રમાણે આપવાનો નિર્ણય કર્યો.
Apre sa, li pran nan bèt ki pou li yo li bay pou yo boule nèt pou Seyè a chak maten, chak aswè, pou ofrann jou repo yo, pou fèt lalin nouvèl ak pou lòt gwo jou fèt yo, jan sa ekri nan Lalwa Seyè a.
Li te etabli osi pòsyon wa a nan byen pa li pou ofrann brile yo, pou ofrann maten avèk aswè a, ofrann brile pou Saba yo, pou nouvèl lin yo e pou fèt etabli yo, jan sa ekri nan lalwa SENYÈ a.
Sarki ya ba da taimako daga mallakarsa domin hadayun ƙonawa, safe da yamma da kuma don hadayun ƙonawa a Asabbatai, Sabon Wata da kuma ƙayyadaddun bukukkuwa kamar yadda yake a rubuce a cikin Dokar Ubangiji.
Hoomaopopo no hoi oia i kauwahi noloko mai o ka waiwai a ke alii, i mau mohaikuni, i mau mohai no ke kakahiaka, a me ke ahiahi; i mau mohai no na Sabati, a no na mahina hou, a no na ahaaina, e like me ka mea i kakauia iloko o ke kanawai o Iehova.
| ומנת המלך מן רכושו לעלות לעלות הבקר והערב והעלות לשבתות ולחדשים ולמעדים--ככתוב בתורת יהוה |
| וּמְנָת֩ הַמֶּ֨לֶךְ מִן־רְכוּשֹׁ֜ו לָעֹלֹ֗ות לְעֹלֹות֙ הַבֹּ֣קֶר וְהָעֶ֔רֶב וְהָ֣עֹלֹ֔ות לַשַּׁבָּתֹ֖ות וְלֶחֳדָשִׁ֣ים וְלַמֹּעֲדִ֑ים כַּכָּת֖וּב בְּתֹורַ֥ת יְהוָֽה׃ |
| וּמְנָת֩ הַמֶּ֨לֶךְ מִן־רְכוּשׁ֜וֹ לָעֹל֗וֹת לְעֹלוֹת֙ הַבֹּ֣קֶר וְהָעֶ֔רֶב וְהָ֣עֹל֔וֹת לַשַּׁבָּת֖וֹת וְלֶחֳדָשִׁ֣ים וְלַמֹּעֲדִ֑ים כַּכָּת֖וּב בְּתוֹרַ֥ת יְהוָֽה׃ |
| וּמְנָת הַמֶּלֶךְ מִן־רְכוּשׁוֹ לָעֹלוֹת לְעֹלוֹת הַבֹּקֶר וְהָעֶרֶב וְהָעֹלוֹת לַשַּׁבָּתוֹת וְלֶחֳדָשִׁים וְלַמֹּעֲדִים כַּכָּתוּב בְּתוֹרַת יְהֹוָֽה׃ |
| ומנת המלך מן רכושו לעלות לעלות הבקר והערב והעלות לשבתות ולחדשים ולמעדים ככתוב בתורת יהוה׃ |
| וּמְנָת הַמֶּלֶךְ מִן־רְכוּשׁוֹ לָעֹלוֹת לְעֹלוֹת הַבֹּקֶר וְהָעֶרֶב וְהָעֹלוֹת לַשַּׁבָּתוֹת וְלֶחֳדָשִׁים וְלַמֹּעֲדִים כַּכָּתוּב בְּתוֹרַת יְהוָֽה׃ |
| וּמְנָת֩ הַמֶּ֨לֶךְ מִן־רְכוּשׁ֜וֹ לָעֹל֗וֹת לְעֹלוֹת֙ הַבֹּ֣קֶר וְהָעֶ֔רֶב וְהָ֣עֹל֔וֹת לַשַּׁבָּת֖וֹת וְלֶחֳדָשִׁ֣ים וְלַמֹּעֲדִ֑ים כַּכָּת֖וּב בְּתוֹרַ֥ת יְהוָֽה׃ |
फिर उसने अपनी सम्पत्ति में से राजभाग को होमबलियों के लिये ठहरा दिया; अर्थात् सवेरे और साँझ की होमबलि और विश्राम और नये चाँद के दिनों और नियत समयों की होमबलि के लिये जैसा कि यहोवा की व्यवस्था में लिखा है।
राजा ने यह भी तय किया कि उसकी संपत्ति में से होमबलि के लिए कितना भाग दिया जाएगा यानी सुबह और शाम की होमबलि और शब्बाथ के लिए, नए चांद के लिए और निश्चित उत्सवों के लिए, जैसा याहवेह की व्यवस्था में लिखा है.
És rendelé a király az ő jövedelmének egy részét az égőáldozatok számára, a reggeli és estvéli égőáldozatok, a szombatnapok, az újhold és az ünnepek égőáldozatai számára, a mint megiratott az Úr törvényében.
És illetményt adott a király a vagyonából az égőáldozatokra, a reggeli s esti égőáldozatokra, a szombatokon, újholdakon és ünnepeken való égőáldozatokra, amint írva van az Örökkévaló tanában.
Eze nyekwara ụtụ nke ya site nʼihe nweta ya maka iji chụọ aja nsure ọkụ, nke ụtụtụ na abalị, ya na aja nsure ọkụ nke ụbọchị izuike niile na ọnwa ọhụrụ, na nke mmemme niile a kara aka a na-eme dịka ọ dị nʼiwu Onyenwe anyị.
Indutokna pay ti daton a maipuor a naggapu iti ari manipud kadagiti bukodna a sanikua, a para iti daton a maipuor iti agsapa ken rabii, ken dagiti daton a maipuor iti Aldaw a Panaginana, kadagiti baro a bulan, ken kadagiti dadduma a fiesta, a kas naisurat iti linteg ni Yahweh.
Dari ternaknya sendiri raja menyumbang binatang-binatang yang diperlukan untuk kurban bakaran setiap pagi dan setiap sore, dan untuk kurban yang dipersembahkan pada hari Sabat, pada perayaan Bulan Baru, dan pada perayaan-perayaan lain seperti yang ditentukan dalam hukum-hukum TUHAN.
Raja memberi sumbangan dari harta miliknya untuk korban bakaran, yakni: korban bakaran pada waktu pagi dan pada waktu petang, korban bakaran pada hari-hari Sabat dan pada bulan-bulan baru dan pada hari-hari raya, yang semuanya tertulis di dalam Taurat TUHAN.
Ordinò eziandio la parte che il re [fornirebbe] delle sue facoltà per gli olocausti; per gli olocausti della mattina e della sera; e per gli olocausti de' sabati, delle calendi, e delle feste solenni; come è scritto nella Legge del Signore;
Il re determinò quanto dei suoi beni dovesse essere destinato agli olocausti del mattino e della sera, agli olocausti dei sabati, dei noviluni e delle feste, come sta scritto nella legge del Signore.
Stabilì pure la parte che il re preleverebbe dai suoi beni per gli olocausti, per gli olocausti del mattino e della sera, per gli olocausti dei sabati, dei noviluni e delle feste, come sta scritto nella legge dell’Eterno;
また己の財產の中より王の分を出して燔祭のためにす即ち朝夕の燔祭および安息日朔日節會などの燔祭のために之を出してヱホバの律法に記さるる如くす
また燔祭のために自分の財産のうちから王の分を出した。すなわち朝夕の燔祭および安息日、新月、定めの祭などの燔祭のために出して、主の律法にしるされているとおりにした。
Hagi kinagane nanterane, maka mani fru hu Sabati knare'ene, kasefa ikante'ene, Ra Anumzamofo kasegefima huno ne'zama kreta neneta muse hugahazema hu'nea knare'enema Kresramanama vu zana kini ne' Hesekai'a agra'a afu keginafintira zami'ne.
ಅವನು ಯೆಹೋವ ದೇವರ ನಿಯಮದಲ್ಲಿ ಬರೆದ ಪ್ರಕಾರ ಉದಯಕಾಲದ ಸಾಯಂಕಾಲದ ದಹನಬಲಿಗಳಿಗೋಸ್ಕರವೂ ವಿಶ್ರಾಂತಿಯ ದಿನಗಳಲ್ಲಿಯೂ ಅಮಾವಾಸ್ಯೆಗಳಲ್ಲಿಯೂ ನೇಮಿಸಿದ ಹಬ್ಬಗಳಲ್ಲಿಯೂ ಬೇಕಾದ ದಹನಬಲಿಗಳಿಗೋಸ್ಕರವೂ ಅರಸನ ಆಸ್ತಿಯಿಂದಲೇ ಅವನ ಭಾಗವನ್ನು ನೇಮಿಸಿದನು.
ಇದಲ್ಲದೆ, ಅರಸನು ಯೆಹೋವನ ಧರ್ಮಶಾಸ್ತ್ರದ ವಿಧಿಗನುಸಾರವಾಗಿ ಪ್ರಾತಃಕಾಲ, ಸಾಯಂಕಾಲ, ಸಬ್ಬತ್ ದಿನ, ಅಮಾವಾಸ್ಯೆ ಹಾಗು ಹಬ್ಬಗಳಲ್ಲಿ ಸಮರ್ಪಣೆಯಾಗತಕ್ಕ ಸರ್ವಾಂಗಹೋಮಗಳಿಗಾಗಿ ಆಗಬೇಕಾದ ಎಲ್ಲವನ್ನು ತನ್ನ ಸ್ವಂತ ಆಸ್ತಿಯಿಂದಲೇ ಸಲ್ಲಿಸಬೇಕು ಎಂದು ಸೂಚಿಸಿದನು.
또 자기 재산 중에서 얼마를 정하여 여호와의 율법에 기록된 대로 번제 곧 조석 번제와 안식일과 초하루와 절기의 번제에 쓰게 하고
마레사 사람 도다와후의 아들 엘리에셀이 여호사밧을 향하여 예언하여 가로되 '왕이 아하시야와 교제하는고로 여호와께서 왕의 지은 것을 파하시리라' 하더니 이에 그 배가 파상하여 다시스로 가지 못하였더라
Tokosra Hezekiah el use sheep ac cow mukul natul sifacna tuh in mwe kisa firir ke lotutang ac eku nukewa, oayapa nu ke ma kisakinyuk ke len Sabbath ac ke Kufwen Malem Sasu, ac ke kufwa saya ma eneneyuk in orek fal nu ke Ma Sap lun LEUM GOD.
| پاشا بەشێکی لە سامانەکەی خۆشی دا بۆ قوربانی سووتاندنەکان، قوربانی سووتاندنەکانی بەیانییان و ئێواران و قوربانی سووتاندنەکانی شەممە و سەرەمانگ و جەژنەکان، بەپێی ئەوەی لە تەوراتی یەزدان نووسراوە. |
Pars autem regis erat, ut de propria ejus substantia offerretur holocaustum, mane semper et vespere: sabbatis quoque, et calendis, et solemnitatibus ceteris, sicut scriptum est in lege Moysi.
Pars autem regis erat, ut de propria eius substantia offerretur holocaustum, mane semper et vespere, Sabbatis quoque, et calendis, et sollemnitatibus ceteris, sicut scriptum est in lege Moysi.
Pars autem regis erat, ut de propria eius substantia offerretur holocaustum, mane semper et vespere. Sabbatis quoque, et Calendis, et sollemnitatibus ceteris, sicut scriptum est in lege Moysi.
Pars autem regis erat, ut de propria ejus substantia offerretur holocaustum, mane semper et vespere: sabbatis quoque, et calendis, et solemnitatibus ceteris, sicut scriptum est in lege Moysi.
pars autem regis erat ut de propria eius substantia offerretur holocaustum mane semper et vespere sabbatis quoque et kalendis et sollemnitatibus ceteris sicut scriptum est in lege Mosi
Pars autem regis erat, ut de propria eius substantia offerretur holocaustum, mane semper et vespere. Sabbatis quoque, et Calendis, et sollemnitatibus ceteris, sicut scriptum est in lege Moysi.
Un (viņš nosprieda arī) ķēniņa daļu no sava padoma pie dedzināmiem upuriem rītos un vakaros un pie dedzināmiem upuriem svētdienās un jaunos mēnešos un svētkos, tā kā Tā Kunga bauslībā rakstīts.
Mokonzi azwaki ndambo ya bozwi na ye mpe apesaki mpo na bambeka ya kotumba: bambeka ya kotumba ya tongo mpe ya pokwa, ya mikolo ya Saba, ya ebandeli ya sanza mpe ya bafeti oyo ekatama, kolanda ndenge ekomama kati na mibeko ya Yawe.
Kabaka n’awaayo ku byobugagga bwe ebiweebwayo ebyokebwa eby’enkya n’eby’akawungeezi, n’ebiweebwayo ebyokebwa ebya ssabbiiti, n’eby’emyezi egyakaboneka, n’assaawo n’embaga ezaalagirwa nga bwe kyawandiikibwa mu tteeka lya Mukama.
Ary ny hatao fanatitra dorana rehetra dia nomen’ ny mpanjaka avy tamin’ ny fananany, dia ny fanatitra dorana maraina sy hariva sy ny fanatitra dorana atao amin’ ny Sabata sy amin’ ny voaloham-bolana sy amin’ ny fotoam-pivavahana, araka ny voasoratra ao amin’ ny lalan’ i Jehovah.
Tinendre’e ka ty anjara’ i mpanjakay boak’ amo vara’eo ho amo fisoroñañeo: o enga-maraindraiñeo naho o soron-karivao naho o soron-tSabatao naho ho amo pea-bolañeo vaho ho amo andro namantañañeo, ty amy pinatetse amy Ha’ Iehovàio.
രാജാവ്, യഹോവയുടെ ന്യായപ്രമാണപ്രകാരം കാലത്തും വൈകുന്നേരത്തും അർപ്പിക്കേണ്ട ഹോമയാഗങ്ങൾക്കായും, ശബ്ബത്തുകളിലും അമാവാസ്യകളിലും ഉത്സവങ്ങളിലും ഉള്ള ഹോമയാഗങ്ങൾക്കായും സ്വന്ത സമ്പത്തിൽനിന്ന് ഒരു ഓഹരി നിശ്ചയിച്ചു.
രാജാവു ഹോമയാഗങ്ങൾക്കായിട്ടു, യഹോവയുടെ ന്യായപ്രമാണത്തിൽ എഴുതിയിരിക്കുന്നതുപോലെ കാലത്തെയും വൈകുന്നേരത്തെയും ഹോമയാഗങ്ങൾക്കായിട്ടും ശബ്ബത്തുകളിലും അമാവാസ്യകളിലും ഉത്സവങ്ങളിലും ഉള്ള ഹോമയാഗങ്ങൾക്കായിട്ടും തന്നേ സ്വന്തവകയിൽനിന്നു ഒരു ഓഹരി നിശ്ചയിച്ചു.
രാജാവു ഹോമയാഗങ്ങൾക്കായിട്ടു, യഹോവയുടെ ന്യായപ്രമാണത്തിൽ എഴുതിയിരിക്കുന്നതുപോലെ കാലത്തെയും വൈകുന്നേരത്തെയും ഹോമയാഗങ്ങൾക്കായിട്ടും ശബ്ബത്തുകളിലും അമാവാസ്യകളിലും ഉത്സവങ്ങളിലും ഉള്ള ഹോമയാഗങ്ങൾക്കായിട്ടും തന്നേ സ്വന്തവകയിൽനിന്നു ഒരു ഓഹരി നിശ്ചയിച്ചു.
യഹോവയുടെ ന്യായപ്രമാണം അനുശാസിക്കുന്നതുപോലെ, പ്രഭാതത്തിലെയും വൈകുന്നേരത്തെയും ഹോമയാഗങ്ങൾക്കും ശബ്ബത്തുകളിലും അമാവാസികളിലും മറ്റു നിശ്ചിതപെരുന്നാളുകളിലും നടത്തുന്ന ഹോമയാഗങ്ങൾക്കുംവേണ്ടി അദ്ദേഹം തന്റെ സ്വന്തം വകയിൽനിന്ന് വിഹിതം നൽകി.
यज्ञात अर्पण करण्यासाठी म्हणून हिज्कीयाने आपल्या पशुधनातील काही पशू दिले. सकाळ संध्याकाळच्या होमार्पणा खातर त्यांचा उपयोग करण्यात आला. शब्बाथ, चंद्रदर्शने व इतर उत्सव कार्ये या दिवशीही होमार्पणे होत असत. हे परमेश्वराच्या नियमशास्त्रात लिहीले आहे.
မင်းကြီးသည်ထာဝရဘုရား၏ပညတ်ကျမ်း အရ နေ့စဉ်နံနက်တိုင်း၊ ညနေတိုင်း၊ ဥပုသ်နေ့ လဆန်းပွဲတော်နေ့နှင့်အခြားပွဲတော်များ၌ မီးရှို့ပူဇော်ရန် လိုအပ်သောသိုးနွားများကို မိမိပိုင်သိုးအုပ်နွားအုပ်များမှပေးလှူတော် မူ၏။
ထာဝရဘုရား၏ ပညတ္တိကျမ်း၌ ရေးထားသည် အတိုင်း၊ နေ့ရက်အစဉ် နံနက်အချိန်၊ ညဦးချိန်၊ ဥပုသ်နေ့၊ လဆန်းနေ့၊ ဓမ္မပွဲနေ့တွင် မီးရှို့ရာယဇ်ပူဇော်စရာဘို့၊ ဘဏ္ဍာတော်ထဲက ဥစ္စာတဘို့ကို ထုတ်၍လှူတော်မူ၏။
ထာဝရဘုရား ၏ ပညတ္တိ ကျမ်း၌ ရေးထား သည် အတိုင်း ၊ နေ့ရက်အစဉ် နံနက် အချိန်၊ ညဦး ချိန်၊ ဥပုသ် နေ့၊ လဆန်း နေ့၊ ဓမ္မပွဲနေ့တွင် မီးရှို့ရာယဇ်ပူဇော်စရာဘို့၊ ဘဏ္ဍာတော်ထဲက ဥစ္စာတဘို့ကို ထုတ်၍လှူတော်မူ၏။
I whakaritea ano e ia ta te kingi wahi i roto i ona taonga mo nga tahunga tinana, ara mo nga tahunga tinana o te ata, o te ahiahi, mo nga tahunga tinana mo nga hapati, mo nga kowhititanga marama, a mo nga hakari i whakaritea; mo nga mea i tuhituh ia ki te ture a Ihowa.
Inkosi yapha okuvela kweyayo inotho iminikelo yokutshiswa yekuseni lantambama kanye lokweminikelo yokutshiswa ngamaSabatha, leyokuThwasa kweziNyanga kanye leyemikhosi emisiweyo njengokulotshiweyo eMthethweni kaThixo.
Lesabelo senkosi esivela emfuyweni yayo seminikelo yokutshiswa, seminikelo yokutshiswa yekuseni leyantambama, leminikelo yokutshiswa yamasabatha, leyekuthwaseni kwezinyanga, leyemikhosi emisiweyo, njengokubhaliweyo emlayweni kaJehova.
तिनले आफ्नै भण्डारबाट बिहान र बेलुकाका होमबलिका निम्ति, अनि शबाथ, औंसी र तोकिएका चाडहरूका निम्ति परमप्रभुको व्यवस्थामा लेखिएबमोजिम जुटाइदिए ।
Det som kongen gav av sin eiendom, skulde brukes til brennofferne, morgen- og aften-brennofferne og brennofferne på sabbatene og nymånedagene og høitidene, således som skrevet står i Herrens lov.
Det som kongen gav av eiga si, vart bruka til å greida brennofferi, morgon- og kvelds-brennofferi og brennofferi på kviledagarne, nymånedagarne og høgtiderne, soleis som skrive stend i Herrens lov.
ମଧ୍ୟ ସେ ସଦାପ୍ରଭୁଙ୍କ ବ୍ୟବସ୍ଥାର ଲିଖନାନୁସାରେ ହୋମବଳି ନିମନ୍ତେ, ଅର୍ଥାତ୍, ପ୍ରଭାତୀୟ ଓ ସାୟଂକାଳୀନ ହୋମବଳି ନିମନ୍ତେ, ପୁଣି ବିଶ୍ରାମବାର ଓ ଅମାବାସ୍ୟା ଓ ନିରୂପିତ ପର୍ବାଦିର ହୋମବଳି ନିମନ୍ତେ ରାଜସମ୍ପତ୍ତିରୁ ଦେୟ ଅଂଶ ନିରୂପଣ କଲେ।
Mootichis akkuma Seera Waaqayyoo keessatti barreeffame sanatti, aarsaa gubamu kan ganamaa fi galgalaa akkasumas aarsaa gubamu kan Sanbatootaa, Ayyaana Baatiiwwan Haaraa fi guyyaa ayyaana murteeffameetiif qabeenya ofii isaa irraa ni kenne.
ਉਸ ਨੇ ਆਪਣੇ ਮਾਲ ਵਿੱਚੋਂ ਪਾਤਸ਼ਾਹੀ ਹਿੱਸਾ ਹੋਮ ਬਲੀਆਂ ਲਈ ਅਤੇ ਸਵੇਰ ਅਤੇ ਸ਼ਾਮਾਂ ਦੀਆਂ ਹੋਮ ਬਲੀਆਂ ਅਤੇ ਸਬਤਾਂ ਅਤੇ ਅਮੱਸਿਆ ਅਤੇ ਠਹਿਰਾਏ ਹੋਏ ਪਰਬਾਂ ਦੀਆਂ ਹੋਮ ਬਲੀਆਂ ਲਈ ਨਿਯੁਕਤ ਕੀਤਾ ਜਿਵੇਂ ਯਹੋਵਾਹ ਬਿਵਸਥਾ ਵਿੱਚ ਲਿਖਿਆ ਹੈ
| و حصه پادشاه را از اموال خاصش برای قربانی های سوختنی معین کرد، یعنی برای قربانی های سوختنی صبح و شام وقربانی های سوختنی سبتها و هلالها و موسمهابرحسب آنچه در تورات خداوند مکتوب بود. |
| همچنین برای قربانیهای سوختنی صبح و عصر، قربانیهای روزهای شَبّات و جشنهای ماه نو و سایر عیدها که در تورات خداوند مقرر شده بود، پادشاه از اموال خود حیواناتی هدیه کرد. |
Także dział z królewskiej majętności ku sprawowaniu całopalenia rano i w wieczór, także całopalenia w sabaty, i na nowiu miesiąca, i w uroczyste święta, jako napisane w zakonie Pańskim.
Przeznaczył także część z majątku królewskiego na całopalenia poranne i wieczorne, na całopalenia w szabaty, nów księżyca i w uroczyste święta, jak to napisane jest w Prawie PANA.
A contribuição do rei de sua riqueza era holocaustos a manhã e tarde, e holocaustos para os sábados, novas luas, e solenidades, como está escrito na lei do SENHOR.
Tambem estabeleceu a parte da fazenda do rei para os holocaustos; para os holocaustos da manhã e da tarde, e para os holocaustos dos sabbados, e das luas novas, e das solemnidades: como está escripto na lei do Senhor.
Também estabeleceu a parte da fazenda do rei para os holocaustos; para os holocaustos da manhã e da tarde, e para os holocaustos dos sábados, e das luas novas, e das solenidades: como está escrito na lei do Senhor.
Ele também designou a porção do rei de seus bens para os holocaustos: para os holocaustos da manhã e da noite, e os holocaustos para os sábados, para as luas novas, e para as festas fixas, como está escrito na lei de Yahweh.
Ымпэратул а дат о парте дин авериле луй пентру ардерь-де-тот, пентру ардериле-де-тот де диминяцэ ши де сярэ ши пентру ардериле-де-тот дин зилеле де Сабат, де лунэ ноуэ ши де сэрбэторь, кум есте скрис ын Леӂя Домнулуй.
A rânduit de asemenea porția împăratului din averea lui pentru ofrande arse, adică, pentru ofrandele de dimineață și de seară și ofrandele pentru sabate și pentru lunile noi și pentru sărbătorile rânduite, precum este scris în legea DOMNULUI.
И определил царь часть из имущества своего на всесожжения: на всесожжения утренние и вечерние, и на всесожжения в субботы и в новомесячия, и в праздники, как написано в законе Господнем.
И одреди део царски од блага свог за жртве паљенице, што се приносе јутром и вечером и за жртве паљенице што се приносе у суботе и на младине и на празнике, како је написано у закону Господњем.
I odredi dio carski od blaga svojega za žrtve paljenice, što se prinose jutrom i veèerom i za žrtve paljenice što se prinose u subote i na mladine i na praznike, kako je napisano u zakonu Gospodnjem.
Mambo akapawo kubva mupfuma yake zvipiriso zvinoitwa mangwanani nemadekwana, nezvipiriso zvinopiswa zvamaSabata, zvoKugara kwoMwedzi napane mimwe mitambo yakatarwa sezvazvakanyorwa muMurayiro waJehovha.
Часть же царева бысть от имения его во всесожжение утреннее и вечернее, и всесожжения в субботы и в новомесячия и в праздники писанныя в законе Господни.
Določil je tudi kraljev delež njegovega imetja za žgalne daritve, namreč za jutranje in večerne žgalne daritve, za šabatne žgalne daritve, za mlaje in za določene praznike, kakor je to zapisano v Gospodovi postavi.
Oo wuxuu kaloo amray qaybtii boqorka maalkiisa kaga bixi lahayd qurbaannada la gubo, kuwaasoo ah qurbaannada la gubi lahaa subaxda iyo fiidka, iyo qurbaannada la gubi lahaa sabtiyada, iyo kuwii la gubi lahaa markay bilaha cusubu dhashaan iyo kuwii iidaha joogtada ah siday ugu qoran tahay sharciga Rabbiga.
La contribución del rey de su hacienda, era holocaustos a mañana y tarde, y holocaustos para los sábados, nuevas lunas, y fiestas solemnes, como está escrito en la ley del SEÑOR.
El rey contribuía personalmente a los holocaustos matutinos y vespertinos, y a los holocaustos de los sábados, las lunas nuevas y las fiestas especiales, como lo exige la Ley del Señor.
También destinó la parte de los bienes del rey para los holocaustos: para los holocaustos matutinos y vespertinos, y para los holocaustos de los sábados, de las lunas nuevas y de las fiestas señaladas, como está escrito en la ley de Yahvé.
También señaló la contribución del rey de su propia hacienda para los holocaustos de la mañana y cuando llega la noche, los sábados, las lunas nuevas y los tiempos señalados, según lo escrito en la Ley de Yavé.
Una porción de la propiedad del rey estaba (destinada) para los holocaustos de la mañana y de la tarde; y para los holocaustos de los sábados, de los novilunios y de las fiestas según lo prescrito en la Ley de Yahvé.
La contribución del rey de su hacienda, era holocaustos a mañana y tarde, ítem, holocaustos para los sábados, nuevas lunas, y solemnidades, como está escrito en la ley de Jehová.
La contribución del rey de su hacienda, [era] holocaustos á mañana y tarde, y holocaustos para los sábados, nuevas lunas, y solemnidades, como está escrito en la ley de Jehová.
Y le dio al rey parte de su propiedad privada por las ofrendas quemadas, es decir, por las ofrendas de la mañana y de la tarde, y las ofrendas para el sábado y las lunas nuevas y las fiestas regulares, como se registra en la ley del Señor.
Pia akawapanga katika sehemu ya mfalme kwa ajili ya sadaka za kuteketezwa kutoka katika mali zake, hiyo ni kwa ajili ya, sadaka za kuteketezwa za asubuhi na jioni, na sadaka za kuteketezwa kwa ajili ya siku za Sabato, mwezi mpya, na sikukuu zisizobadilika, kama ilivyokuwa imeandikwa katika sheria ya Yahwe.
Mfalme akatoa matoleo kutoka mali zake mwenyewe kwa ajili ya sadaka za kuteketezwa za asubuhi na za jioni na sadaka za kuteketezwa kwa siku za Sabato, kwa Sikukuu za Mwezi Mwandamo na kwa ajili ya sikukuu zilizoamriwa kama ilivyoandikwa katika Sheria ya Bwana.
Och konungen anslog en del av sin egendom till brännoffren, nämligen till att offra brännoffer morgon och afton, och till att offra brännoffer på sabbaterna, vid nymånaderna och vid högtiderna, såsom det var föreskrivet i HERRENS lag.
Och Konungen gaf sin del af sina håfvor till bränneoffer, om morgon och om afton, och till bränneoffer om Sabbatherna, och nymånadom, och högtidom, efter som skrifvet står i Herrans lag.
Och konungen anslog en del av sin egendom till brännoffren, nämligen till att offra brännoffer morgon och afton, och till att offra brännoffer på sabbaterna, vid nymånaderna och vid högtiderna, såsom det var föreskrivet i HERRENS lag.
Itinakda naman niya ang bahagi ng hari sa kaniyang pag-aari na ukol sa mga handog na susunugin, sa makatuwid baga'y sa mga handog na susunugin sa umaga at sa hapon, at ang mga handog na susunugin sa mga sabbath, at sa mga bagong buwan, at sa mga takdang kapistahan, na gaya ng nakasulat sa kautusan ng Panginoon.
Itinalaga rin niya ang ibabahagi ng hari para sa handog na susunugin mula sa kaniyang sariling ari-arian, ito ay, para sa umaga at sa gabing handog na susunugin, at ang mga handog na susunugin para sa araw ng mga pamamahinga, sa mga bagong buwan, at sa mga nakatakdang pista, ayon sa nakasulat sa kautusan ni Yahweh.
ராஜா யெகோவாவுடைய நியாயப்பிரமாணத்தில் எழுதியிருக்கிறமுறையில் காலைமாலைகளில் செலுத்தவேண்டிய சர்வாங்க தகனபலிகளுக்கும், ஓய்வுநாட்களிலும் மாதப்பிறப்புகளிலும் பண்டிகைகளிலும் செலுத்தவேண்டிய சர்வாங்க தகனபலிகளுக்கும் தன் சொத்துக்களிலிருந்து எடுத்துத் தன் பங்கைக் கொடுத்தான்.
யெகோவாவின் சட்டத்தில் எழுதியுள்ளபடி அரசன் காலையிலும் மாலையிலும் செலுத்தும் தகன காணிக்கைகளுக்காகவும், ஓய்வுநாட்களிலும், அமாவாசை நாட்களிலும், நியமிக்கப்பட்ட பண்டிகை நாட்களிலும் செலுத்தவேண்டிய தகன காணிக்கைகளுக்காகவும் தனது சொந்த உடைமையிலிருந்தே தேவையானவற்றைக் கொடுத்தான்.
యెహోవా ధర్మశాస్త్రంలో రాసినట్టుగా ఉదయ సాయంత్రాలు అర్పించవలసిన దహనబలుల కోసం విశ్రాంతిదినాలకూ, అమావాస్యలకూ నియామక కాలాలకూ అర్పించవలసిన దహనబలుల కోసం తన సొంత ఆస్తిలోనుంచి రాజు ఒక భాగాన్ని ఏర్పాటు చేశాడు.
Pea naʻa ne vaheʻi ʻae meʻa ʻae tuʻi ki he feilaulau tutu, ki he feilaulau tutu ʻi he pongipongi mo e efiafi, mo e ngaahi feilaulau tutu ki he ngaahi ʻaho tapu, pea ki he ngaahi tuʻu efiafi, pea ki he ngaahi kātoanga fai maʻu, ʻo hangē ko ia kuo tohi ʻi he fono ʻa Sihova.
Kral da RAB'bin Yasası uyarınca sabah akşam sunulmak üzere yakmalık sunular, Şabat günleri, Yeni Ay ve bayramlarda sunulacak yakmalık sunular için sürüsünden hayvanlar verdi.
Ɔhene no ankasa fii nea ɔwɔ mu maa anɔpa ne anwummere, nnaawɔtwe homeda afahyɛ ne Ɔsram Foforo Afahyɛ no ne afirihyia afɔre a aka no ɔhyew afɔrebɔde, sɛnea wɔakyerɛw wɔ Awurade Mmara no mu no.
Ɔhene no ankasa maa ɔhyeɛ afɔrebɔdeɛ a wɔyɛ mmoa ma anɔpa ne anwummerɛ ɔhyeɛ afɔdeɛ ne nnawɔtwe homeda afahyɛ ne bosome Ɔbosome Foforɔ Afahyɛ no ne afirinhyia afɔdeɛ a aka no, sɛdeɛ Awurade mmara kyerɛ no.
А царева частка зо здобу́тку його приділена була на цілопа́лення: на цілопалення ранішні та вечірні, і на цілопалення на суботи й на молодики́ та на свята, як написано в Зако́ні Господньому.
उसने अपने माल में से बादशाही हिस्सा सोख़्तनी क़ुर्बानियों के लिए, या'नी सुबह — ओ — शाम की सोख़्तनी क़ुर्बानियों के लिए, और सब्तों और नए चाँदों और मुक़र्ररा 'ईदों की सोख़्तनी क़ुर्बानियों के लिए ठहराया, जैसा ख़ुदावन्द की शरी'अत में लिखा है।
| پادىشاھ يەنە ئۆز مېلىدىن بىر ئۈلۈشنى ئېلىپ كۆيدۈرمە قۇربانلىقلار ئۈچۈن ئىشلىتىشكە بۇيرۇدى؛ بۇلار پەرۋەردىگارنىڭ تەۋرات قانۇنىدا پۈتۈلگىنى بويىچە ئەتىگەنلىك ۋە كەچلىك كۆيدۈرمە قۇربانلىقلار، شابات كۈنى، يېڭى ئاي ۋە ھېيت-بايرام كۈنلىرىدىكى كۆيدۈرمە قۇربانلىقلار ئۈچۈن ئايرىلدى. |
Падиша йәнә өз мелидин бир үлүшни елип көйдүрмә қурбанлиқлар үчүн ишлитишкә буйруди; булар Пәрвәрдигарниң Тәврат қанунида пүтүлгини бойичә әтигәнлик вә кәчлик көйдүрмә қурбанлиқлар, шабат күни, йеңи ай вә һейт-байрам күнлиридики көйдүрмә қурбанлиқлар үчүн айрилди.
Padishah yene öz mélidin bir ülüshni élip köydürme qurbanliqlar üchün ishlitishke buyrudi; bular Perwerdigarning Tewrat qanunida pütülgini boyiche etigenlik we kechlik köydürme qurbanliqlar, shabat küni, yéngi ay we héyt-bayram künliridiki köydürme qurbanliqlar üchün ayrildi.
Padixaⱨ yǝnǝ ɵz melidin bir ülüxni elip kɵydürmǝ ⱪurbanliⱪlar üqün ixlitixkǝ buyrudi; bular Pǝrwǝrdigarning Tǝwrat ⱪanunida pütülgini boyiqǝ ǝtigǝnlik wǝ kǝqlik kɵydürmǝ ⱪurbanliⱪlar, xabat küni, yengi ay wǝ ⱨeyt-bayram künliridiki kɵydürmǝ ⱪurbanliⱪlar üqün ayrildi.
Người cũng định phần vua phải lấy trong tài sản mình đặng dùng làm của lễ thiêu về buổi sớm mai và buổi chiều, cùng dùng về những của lễ thiêu trong ngày sa-bát, ngày mồng một, và trong các ngày lễ trọng thể, y như đã chép trong luật pháp của Đức Giê-hô-va.
Người cũng định phần vua phải lấy trong tài sản mình đặng dùng làm của lễ thiêu về buổi sớm mai và buổi chiều, cùng dùng về những của lễ thiêu trong ngày sa-bát, ngày mồng một, và trong các này lễ trọng thể, y như đã chép trong luật pháp của Ðức Giê-hô-va.
Vua cũng ấn định số tài sản vua dâng vào việc tế lễ hằng ngày trong Đền Thờ, như các tế lễ thiêu dâng buổi sáng và buổi chiều; dâng ngày lễ Sa-bát, ngày trăng mới, và các ngày lễ lớn, như Luật Pháp Chúa Hằng Hữu đã ghi.
Ọba fi sílẹ̀ láti ara ohun ìní rẹ̀ fun ẹbọ sísun àárọ̀ àti ìrọ̀lẹ́ àti fún ẹbọ sísun ní ọjọ́ ìsinmi, òṣùpá tuntun àti ní àjọ̀dún tí a yàn gẹ́gẹ́ bi a ti ṣe kọ ọ́ nínú òfin Olúwa.
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