2-Chronicles 25:4
But he did not put their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”
| وَأَمَّا بَنُوهُمْ فَلَمْ يَقْتُلْهُمْ، بَلْ كَمَا هُوَ مَكْتُوبٌ فِي ٱلشَّرِيعَةِ فِي سِفْرِ مُوسَى حَيْثُ أَمَرَ ٱلرَّبُّ قَائِلًا: «لَا تَمُوتُ ٱلْآبَاءُ لِأَجْلِ ٱلْبَنِينَ، وَلَا ٱلْبَنُونَ يَمُوتُونَ لِأَجْلِ ٱلْآبَاءِ، بَلْ كُلُّ وَاحِدٍ يَمُوتُ لِأَجْلِ خَطِيَّتِهِ». |
| وَلَكِنَّهُ عَفَا عَنْ أَبْنَائِهِمَا، عَمَلا بِمَا وَرَدَ فِي كِتَابِ شَرِيعَةِ مُوسَى، حَيْثُ أَمَرَ الرَّبُّ قَائِلاً: «لا يُقْتَلُ الآبَاءُ عِوَضاً عَنِ الأَبْنَاءِ، وَلا يُقْتَلُ الأَبْنَاءُ بَدَلاً مِنَ الآبَاءِ فَكُلُّ إِنْسَانٍ يَتَحَمَّلُ وِزْرَ نَفْسِهِ». |
কিন্তু তেওঁ তেওঁলোকৰ সন্তান সকলক বধ কৰা নাছিল৷ মোচিৰ ব্যৱস্থা-পুস্তকখনত লিখা যিহোৱাৰ আজ্ঞা অনুসাৰে তেওঁ কাৰ্য কৰিছিল; ব্যৱস্থা-পুস্তকত লিখা আছিল, “পুত্ৰসকলৰ কাৰণে পিতৃসকল আৰু পিতৃসকলৰ কাৰণে পুত্ৰসকল নমৰিব৷ প্ৰতিজনে নিজ নিজ পাপৰ কাৰণে মৰিব।”
Ancaq Musanın Qanun kitabında yazıldığı kimi qatillərin oğullarını öldürmədi, çünki Rəbb əmr edib demişdi: «Oğula görə ata, ataya görə oğul öldürülməsin, hər kəs öz günahına görə ölməlidir».
Be e da ilia manolali hame medole lelegei. E da Hina Gode Ea hamoma: ne sia: i, Mousese ea Sema ganodini amane dedei, “Manolali da wadela: i hou hamosea, ilia ada amola ame mae medole legema. Amola, edalali da wadela: i hou hamosea, manolali mae medole legema. Dunu da hi wadela: i hou hamoiba: le fawane, medole legei dagoi ba: ma: mu!”, amo dawa: beba: le, eagene ouligisu dunu ilia manolali hame medole lelegei.
কিন্তু তিনি তাদের সন্তানদের হত্যা করলেন না, ব্যবস্থার গ্রন্থে, মোশির বইয়ে সদাপ্রভুর যে আদেশ লেখা আছে, সেইমতই কাজ করলেন, যেমন, “সন্তানদের জন্য বাবা, কিম্বা বাবার জন্য সন্তান মারা যাবে না, কিন্তু প্রত্যেকেই তার নিজের পাপে মরবে।”
তবুও মোশির বিধানপুস্তকে লেখা সেই কথানুসারে, যেখানে সদাপ্রভু আদেশ দিয়েছিলেন: “ছেলেমেয়েদের পাপের জন্য বাবা-মাকে কিংবা বাবা-মায়ের পাপের জন্য ছেলেমেয়েদের মেরে ফেলা যাবে না; প্রত্যেককেই তার নিজের পাপের জন্য মরতে হবে।” তিনি তাদের ছেলেমেয়েদের হত্যা করেননি।
Но чадата им не умъртви, според писаното в закона на Моисеевата книга, гдето Господ заповядвайки, каза: Бащите да не умират поради чадата, нито чадата да умират поради бащите; но всеки да умира за своя грях.
Apan wala niya patya ang mga anak sa mipatay sa iyang amahan. Apan gituman niya kung unsa ang nahisulat sa balaod, sa basahon ni Moises, sumala sa gimando ni Yahweh nga, “Dili kinahanglan mamatay ang mga amahan alang sa mga anak, ni ang mga anak mamatay alang sa mga amahan. Hinuon, ang matag-usa kinahanglan mamatay alang sa iyang kaugalingong sala.”
Apan wala niya patya ang ilang mga anak, kondili nagbuhat hinoon sumala sa nahasulat sa Kasugoan sa basahon ni Moises, sumala sa gisugo ni Jehova, nga nagaingon: Ang mga amahan dili mamatay alang sa mga anak, ni ang mga anak mamatay alang sa mga amahan; kondili ang tagsatagsa ka tawo mamatay alang sa iyang kaugalingong sala.
Komabe iye sanaphe ana awo koma anatsatira zolembedwa mʼbuku la Mose, mʼmene Yehova analamula kuti, “Makolo sadzaphedwa chifukwa cha ana awo kapena ana kuphedwa chifukwa cha makolo awo. Aliyense adzafera machimo ake.”
Toe nihcae ih capanawk loe hum pae ai; a caanawk pongah ampanawk duek han om ai, ampanawk pongah doeh a caanawk duek han om ai; kami boih angmah zaehaih pongah ni duek han oh, tiah Angraeng mah thuih ih lok hoi Mosi lokpaekhaih thungah tarik ih lok baktih toengah a sak.
A ca rhoek te tah Moses cabu dongkah olkhueng khuiah a daek bangla duek sak pawh. Te ah te BOEIPA loh a uen tih, “A ca kongah a napa duek boel saeh, a napa kongah a ca he duek boel saeh. Hlang he amah tholhnah kongah amah duek saeh,” a ti.
A ca rhoek te tah Moses cabu dongkah olkhueng khuiah a daek bangla duek sak pawh. Te ah te BOEIPA loh a uen tih, “A ca kongah a napa duek boel saeh, a napa kongah a ca he duek boel saeh. Hlang he amah tholhnah kongah amah duek saeh,” a ti.
Ahinlah achateo ana thapehpoi, aman Mose daanna kisei Pathenin Mose daanna kiseichu anajuijin ahi. Hicheachun achate thilse boljeh a apate kithat louding chuleh pate thilse boljeh a achate kithat louding daan chu anajui ahi, michu amatahin thilse abol jeh a bou kithat ding ahi
Hatei, a canaw teh thet hoeh. Mosi e cauk dawk thut e, canaw kecu dawk a napanaw due hanelah awm hoeh niteh, a napanaw kecu dawk canaw hai due hanelah awm hoeh. Tami pueng mae yon kecu dawk due hanelah a o, telah BAWIPA ni kâ a poe e patetlah a sak.
却没有治死他们的儿子，是照摩西律法书上耶和华所吩咐的说：“不可因子杀父，也不可因父杀子，各人要为本身的罪而死。”
卻沒有治死他們的兒子，是照摩西律法書上耶和華所吩咐的說：「不可因子殺父，也不可因父殺子，各人要為本身的罪而死。」
但沒有將他們的子女處死，因為按梅瑟法律書上所載的，上主曾命令說：「不可為兒子的罪處死父親，亦不可為父親的罪處死兒子；每人應為自己的罪被處死刑。」[出征厄東]
Ali im sinova nije pogubio, prema onome što je napisano u knjizi Zakona Mojsijeva, gdje Jahve zapovijeda: “Neka se očevi ne pogubljuju za sinove, ni sinovi za očeve, nego svatko neka gine za svoj grijeh.”
A však synů jejich nekázal mordovati, ale učinil tak, jakž psáno jest v zákoně, v knize Mojžíšově, kdež přikázal Hospodin, řka: Nebudou na hrdle trestáni otcové za syny, aniž synové trestáni budou na hrdle za otce, ale jeden každý za svůj hřích umře.
A však synů jejich nekázal mordovati, ale učinil tak, jakž psáno jest v zákoně, v knize Mojžíšově, kdež přikázal Hospodin, řka: Nebudou na hrdle trestáni otcové za syny, aniž synové trestáni budou na hrdle za otce, ale jeden každý za svůj hřích umře.
men deres Børn lod han ikke ihjelslå, i Henhold til hvad der står skrevet i Moses's Lovbog, hvor HERREN påbyder: "Fædre skal ikke lide Døden for Børns Skyld, og Børn skal ikke lide Døden for Fædres Skyld. Men enhver skal lide Døden for sin egen Synd."
Men han dræbte ikke deres Børn; thi han gjorde, saaledes som er skrevet i Loven i Moses Bog, det, som Herren bød, sigende: Forældre skulle ikke dø for Børnene, og Børnene skulle ikke dø for Forældrene; men de skulle dø hver for sin Synds Skyld.
men deres Børn lod han ikke ihjelslaa, i Henhold til hvad der staar skrevet i Moses's Lovbog, hvor HERREN paabyder: »Fædre skal ikke lide Døden for Børns Skyld, og Børn skal ikke lide Døden for Fædres Skyld. Men enhver skal lide Døden for sin egen Synd.«
Kata kamano ne ok onego yawuot jogo nikech noluwo chik manie Kitap Chik mar Musa mane Jehova Nyasaye oketo mawacho niya, “Wuone ok nonegi nikech ketho mag nyithindgi, bende nyithindo kik negi nikech ketho mag wuonegi, to ngʼato ka ngʼato nonegi nikech richone owuon.”
Doch hun kinderen doodde hij niet, maar hij deed, gelijk in de wet, in het boek van Mozes, geschreven is, waar de HEERE geboden heeft, zeggende: De vaders zullen niet sterven om de kinderen, en de kinderen zullen niet sterven om de vaders; maar een ieder zal om zijn zonde sterven.
Maar hun kinderen doodde hij niet, volgens het voorschrift in het wetboek van Moses, waarin Jahweh geboden heeft: Vaders mogen niet worden gedood om de schuld van hun kinderen, en kinderen niet om die van hun vader; maar iedereen zal om zijn eigen zonde worden gedood.
Doch hun kinderen doodde hij niet, maar hij deed, gelijk in de wet, in het boek van Mozes, geschreven is, waar de HEERE geboden heeft, zeggende: De vaders zullen niet sterven om de kinderen, en de kinderen zullen niet sterven om de vaders; maar een ieder zal om zijn zonde sterven.
But he did not put their sons to death, but did according to that which is written in the law in the book of Moses, as Jehovah commanded, saying, The fathers shall not die for the sons, neither shall the sons die for the fathers, but every man shall die for his own sin.
But he did not put their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”
But he put not their children to death, but did according to that which is written in the law in the book of Moses, as Jehovah commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.
Yet he did not put their sons to death, but acted according to what is written in the Law, in the Book of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”
But he did not put their children to death, for he kept the orders of the Lord recorded in the book of the law of Moses, saying, The fathers are not to be put to death for their children or the children for their fathers, but a man is to be put to death for the sin which he himself has done.
But he slew not their sons, according to the covenant of the law of the Lord, as it is written, [and] as the Lord commanded, saying, The fathers shall not die for the children, and the sons shall not die for the fathers, but they shall die each for his own sin.
But he killed not their sons, according to the covenant of the law of the Lord, as it is written, [and] as the Lord commanded, saying, The fathers shall not die for the children, and the sons shall not die for the fathers, but they shall die each for his own sin.
But he did not put to death their sons, just as it was written in the book of the law of Moses, where the Lord instructed, saying: “The fathers shall not be slain because of the sons, nor the sons because of their fathers. Instead, each one shall die for his own sin.”
But their children he did not put to death, but [did] according to that which is written in the law in the book of Moses, wherein Jehovah commanded saying, The fathers shall not die for the children, nor shall the children die for the fathers, but every man shall die for his own sin.
But he slew not their children, as it is written in the book of the law of Moses, where the Lord commanded, saying: The fathers shall not be slain for the children, nor the children for their fathers, but every man shall die for his own sin.
However, he did not kill their sons, as is written in the Law, in the book of Moses, where the Lord commanded: “Fathers must not be executed for their children, and children must not be executed for their fathers. Everyone is to die for their own sin.”
But he slewe not their children, but did as it is written in the Lawe, and in the booke of Moses, where the Lord commanded, saying, The fathers shall not dye for the children, neyther shall the children die for the fathers, but euery man shall dye for his owne sinne.
But he put not their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying: 'The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.'
But he slew not their children, but [did] as [it is] written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
But he slew not their children, but did as it is written in the law in the book of Moses, where the Lord commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
But he slew not their children, but did as it is written in the law in the book of Moses, where YHWH commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
But he slew not their children, but did as it is written in the law in the book of Moses, where Yhwh commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
But he killed not their sons, according to the covenant of the law of the Lord, as it is written, [and] as the Lord commanded, saying, The fathers shall not die for the children, and the sons shall not die for the fathers, but they shall die each for his own sin.
But their children he put not to death; but [did] as it is written in the law in the book of Moses, that the Lord had commanded, saying, The fathers shall not die for the children, nor shall the children die for the fathers, but every man shall die for his own sin.
and he has not put their sons to death, but [did] as is written in the Law, in the Scroll of Moses, whom YHWH commanded, saying, “Fathers do not die for sons, and sons do not die for fathers, but they each die for his own sin.”
But he did not put their children to death, but did according to that which is written in the law in the scroll of Moses, as the LORD commanded, saying, "The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin."
But he did not put their children to death, but did according to that which is written in the law in the scroll of Moses, as Jehovah commanded, saying, "The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin."
But he did not put their children to death, but did according to that which is written in the law in the scroll of Moses, as the LORD commanded, saying, "The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin."
But he did not put their children to death, but did according to that which is written in the law in the scroll of Moses, as the LORD commanded, saying, "The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin."
But he did not put their children to death, but did according to that which is written in the law in the scroll of Moses, as YHWH commanded, saying, "The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin."
But he did not put their children to death, but did according to that which is written in the law in the scroll of Moses, as the LORD commanded, saying, "The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin."
But he put not their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.
but, their sons, he put not to death, —but as it is written in the law—in the book of Moses—how that Yahweh commanded, saying-Fathers, shall not die for, sons, and Sons, shall not die, for, fathers, but Each man, for his own sin, shall die.
And children their not he put to death for according to [what] is written in the law in [the] book of Moses which he commanded Yahweh saying not they will die parents on children and children not they will die on parents for each for own sin his they will die.
and [obj] son: child their not to die for like/as to write in/on/with instruction in/on/with scroll: book Moses which to command LORD to/for to say not to die father upon son: child and son: child not to die upon father for man: anyone in/on/with sin his to die
But he did not command their sons to be executed; he obeyed what was in the laws that Moses had written. In those laws Yahweh had commanded, “People must not be executed because of [what] their children [have done], and children must not be executed for [what] their parents [have done]. People must be executed only for the sins that they themselves have committed.”
But he did not put the children of the murderers to death, but acted according to what was written in the law, in the Book of Moses, as Yahweh had commanded, “The fathers must not die for the children, nor must the children die for the fathers. Instead, every person must die for his own sin.”
But he slew not their children, but [did] as [it is] written in the law of the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
But he slew not their children, but did as it is written in the law of the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
But he didn’t put their children to death, but did according to that which is written in the law in the book of Moses, as Yahweh commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”
But he didn’t put their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”
But he didn’t put their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”
But he didn’t put their children to death, but did according to that which is written in the law in the book of Moses, as the LORD commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”
But he didn’t put their children to death, but did according to that which is written in the Torah in the book of Moses, as the LORD commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”
But he didn’t put their children to death, but did according to that which is written in the Torah in the book of Moses, as the LORD commanded, saying, “The fathers shall not die for the children, neither shall the children die for the fathers; but every man shall die for his own sin.”
but he killide not the sones of hem; as it is writun in the book of the lawe of Moises, where the Lord comaundide, seiynge, Fadris schulen not be slayn for the sones, nether the sones for her fadris; but ech man schal die in his owne synne.
and their sons he hath not put to death, but [did] as is written in the law, in the book of Moses, whom Jehovah commanded, saying, 'Fathers do not die for sons, and sons die not for fathers, but each for his own sin they die.'
Sed iliajn filojn li ne mortigis, ĉar tiel estas skribite en la instruo, en la libro de Moseo, kie la Eternulo ordonis, dirante: Ne devas morti patroj pro la infanoj, kaj infanoj ne devas morti pro la patroj, sed ĉiu devas morti pro sia peko.
ke mewu wo viwo ya o. Ewɔ ɖe Yehowa ƒe se si wòde woŋlɔ ɖe Mose ƒe segbalẽa me ene be, “Womawu fofowo ɖe wo viwo ƒe nu vɔ̃wo ta o, nenema ke viwo hã maku ɖe wo fofowo ƒe nu vɔ̃wo ta o, ke boŋ ele be ame sia ame naku ɖe eya ŋutɔ ƒe nu vɔ̃ ta.”
Mutta heidän lapsiansa ei hän tappanut; sillä näin on kirjoitettu laissa Moseksen raamatussa, jossa Herra kieltää, sanoen: ei tule isäin kuolla lasten edestä, eikä lasten isäin edestä; mutta jokaisen pitää kuoleman syntinsä tähden.
Mutta heidän lapsensa hän jätti surmaamatta: hän teki, niinkuin on kirjoitettu laissa, Mooseksen kirjassa, jossa Herra on käskenyt sanoen: "Älkööt isät kuolko lasten tähden älköötkä lapset isien tähden; kukin kuolkoon oman syntinsä tähden".
mais il ne fit pas mourir leurs fils, selon ce qui est écrit dans la Loi, dans le livre de Moïse, où Yahweh donne ce commandement: " Les pères ne mourront pas pour les enfants, et les enfants ne mourront pas pour les pères; mais chacun mourra pour ses péchés. "
Mais il ne fit pas mourir leurs enfants, et il agit selon ce qui est écrit dans la loi, dans le livre de Moïse, comme Yahvé l'a ordonné, en disant: « Les pères ne mourront pas pour les enfants, et les enfants ne mourront pas pour les pères; mais chacun mourra pour son propre péché. »
Mais leurs fils, il ne les mit pas à mort, car [il fit] selon ce qui est écrit dans la loi, dans le livre de Moïse, où l’Éternel a commandé, disant: Les pères ne mourront pas pour les fils, et les fils ne mourront pas pour les pères; car chacun mourra pour son péché.
Mais il ne fit point mourir leurs enfants, selon ce qui est écrit dans la Loi, au Livre de Moïse, dans lequel l'Eternel a commandé, en disant: Les pères ne mourront point pour les enfants, et les enfants ne mourront point pour les pères; mais chacun mourra pour son péché.
Mais leurs enfants, il ne les tua point, comme il est écrit dans le Livre de la loi de Moïse, où le Seigneur a ordonné, disant: Des pères ne seront pas mis à mort pour des enfants, ni des enfants pour des pères; mais chacun mourra pour son péché.
Mais il ne fit pas mourir leurs fils, car il agit selon ce qui est écrit dans la loi, dans le livre de Moïse, où l’Éternel donne ce commandement: On ne fera point mourir les pères pour les enfants, et l’on ne fera point mourir les enfants pour les pères; mais on fera mourir chacun pour son péché.
mais il ne fit pas mourir leurs fils, selon ce qui est écrit dans la Loi, dans le livre de Moïse, où Yahweh donne ce commandement: « Les pères ne mourront pas pour les enfants, et les enfants ne mourront pas pour les pères; mais chacun mourra pour ses péchés. »
Mais il ne fit pas mourir leurs enfants; car il fit selon ce qui est écrit dans la loi, dans le livre de Moïse, où l'Éternel a donné ce commandement: On ne fera point mourir les pères pour les enfants, et on ne fera point mourir les enfants pour les pères; mais on fera mourir chacun pour son péché.
Mais il ne mit pas à mort leurs fils, se conformant à ce qui est écrit dans la Loi, dans le Livre de Moïse, d'après l'ordre de l'Éternel, portant: Les pères ne subiront pas la mort à cause de leurs fils, et les fils ne subiront pas la mort à cause de leurs pères, mais chacun subira la mort pour son péché.
Mais il ne fit pas périr leurs fils, se conformant à l'alliance de la loi du Seigneur. Car il est écrit, et tel est le commandement de Dieu: Les pères ne mourront pas à cause de leurs enfants, et les fils ne mourront pas à cause de leurs pères; mais chacun portera la peine de son péché.
Mais il ne fit pas mourir leurs enfants, suivant en cela ce qui est écrit dans la Loi, dans le livre de Moïse, promulgué par l’Eternel: "Les parents ne mourront pas à cause des enfants, ni les enfants à cause des parents; mais chacun subira la mort pour son seul méfait."
Doch ihre Söhne tötete er nicht, sondern tat, wie geschrieben steht in der Lehre, in dem Buche Mosis, was der Herr geboten: "Nicht sollen Väter wegen der Söhne sterben und nicht Söhne wegen der Väter. Jeder soll nur für eigene Schuld sterben."
Aber ihre Söhne tötete er nicht, sondern er tat, wie im Gesetz, im Buche Moses, geschrieben steht, wo Jehova geboten und gesagt hat: Nicht sollen Väter sterben um der Kinder willen, und Kinder sollen nicht sterben um der Väter willen, sondern sie sollen ein jeder für seine Sünde sterben. [5. Mose 24,16]
Aber ihre Söhne tötete er nicht, sondern er tat, wie im Gesetz, im Buche Moses, geschrieben steht, wo Jehova geboten und gesagt hat: Nicht sollen Väter sterben um der Kinder willen, und Kinder sollen nicht sterben um der Väter willen, sondern sie sollen ein jeder für seine Sünde sterben.
Ihre Kinder ließ er jedoch nicht hinrichten, sondern verfuhr nach dem Gebote Jahwes, das im Gesetz, im Buche Moses, geschrieben steht und so lautet: Es sollen nicht Väter um der Kinder willen und Kinder um der Väter willen sterben, sondern sollen ein jeder nur wegen seines eigenen Vergehens getötet werden dürfen.
Aber ihre Kinder tötete er nicht. Denn also stehet es geschrieben im Gesetz, im Buch Moses, da der HERR gebeut und spricht: Die Väter sollen nicht sterben für die Kinder, noch die Kinder für die Väter, sondern ein jeglicher, soll um seiner Sünde willen sterben.
Aber ihre Kinder tötete er nicht; denn also steht's im Gesetz, im Buch Mose's, da der HERR gebietet und spricht: Die Väter sollen nicht sterben für die Kinder noch die Kinder für die Väter; sondern ein jeglicher soll um seiner Sünde willen sterben.
Aber ihre Söhne ließ er nicht hinrichten, sondern verfuhr so, wie im Gesetz, im Buch Moses, geschrieben steht, wo der HERR ausdrücklich geboten hat: »Väter sollen nicht wegen einer Verschuldung ihrer Kinder sterben, und Kinder sollen nicht wegen einer Verschuldung ihrer Väter sterben, sondern ein jeder soll nur wegen seines eigenen Vergehens sterben!«
Aber ihre Söhne tötete er nicht, sondern tat, wie geschrieben steht im Gesetzbuche Moses, da der HERR gebietet und spricht: Die Väter sollen nicht für die Söhne und die Söhne nicht für die Väter sterben, sondern ein jeder soll um seiner eigenen Sünde willen sterben!
No rĩrĩ, ndaigana kũũraga ariũ ao, no eekire kũringana na ũrĩa kwandĩkĩtwo Ibuku-inĩ rĩa Watho wa Musa, harĩa Jehova aathanĩte atĩrĩ: “Maithe ma ciana matikooragwo nĩ ũndũ wa ciana, o na kana ciana ciũragwo nĩ ũndũ wa maithe mao; o mũndũ arĩkuaga nĩ ũndũ wa mehia make we mwene.”
τα τέκνα όμως αυτών δεν εθανάτωσεν, ως είναι γεγραμμένον εν τω νόμω, εν τω βιβλίω του Μωϋσέως, όπου ο Κύριος προσέταξε, λέγων, οι πατέρες δεν θέλουσι θανατόνεσθαι διά τα τέκνα, ουδέ τα τέκνα θέλουσι θανατόνεσθαι διά τους πατέρας· αλλ' έκαστος θέλει θανατόνεσθαι διά το εαυτού αμάρτημα.
καὶ τοὺς υἱοὺς αὐτῶν οὐκ ἀπέκτεινεν κατὰ τὴν διαθήκην τοῦ νόμου κυρίου καθὼς γέγραπται ὡς ἐνετείλατο κύριος λέγων οὐκ ἀποθανοῦνται πατέρες ὑπὲρ τέκνων καὶ υἱοὶ οὐκ ἀποθανοῦνται ὑπὲρ πατέρων ἀλλ’ ἢ ἕκαστος τῇ ἑαυτοῦ ἁμαρτίᾳ ἀποθανοῦνται
પણ તેણે તેઓનાં બાળકોને મારી નાખ્યાં નહિ, પણ મૂસાના નિયમશાસ્ત્રમાં જેમ લખેલું છે તેમ કર્યું, એમાં ઈશ્વરે એવી આજ્ઞા આપી હતી, “બાળકોના કારણે પિતાઓને મારી નાખવાં નહિ, તેમ જ પિતાઓને કારણે બાળકોને મારી નાખવા નહિ. તેના બદલે, દરેક વ્યક્તિ પોતાનાં જ પાપનાં કારણે માર્યો જાય.”
Men li pa t' manyen pitit ansasen sa yo, paske dapre sa ki ekri nan Liv lalwa Moyiz la, Bondye te bay lòd sa a: Nou pa gen dwa touye yon papa pou krim pitit li fè. Ni nou pa gen dwa touye yon pitit pou krim papa l' te fè. Y'a touye yon moun pou krim li menm li fè.
Sepandan, li pa t touye pitit yo, men li te swiv sa ki ekri nan lalwa nan liv Moïse la, ke SENYÈ a te kòmande, ki te di: “Papa yo p ap mete a lanmò pou fis yo, ni fis yo p ap mete a lanmò pou papa yo, men chak moun va mete a lanmò pou pwòp peche pa l.”
Duk da haka bai kashe’ya’yansu maza ba amma ya yi bisa ga abin da yake a rubuce a cikin Doka, a cikin Littafin Musa, inda Ubangiji ya umarta, “Ba za a kashe iyaye saboda’ya’yansu ba; ba kuwa za a kashe’ya’ya saboda iyayensu ba; kowa zai mutu saboda zunubansa ne.”
Aole oia i pepehi i ka lakou poe keiki, aka, hana oia e like me ka mea i kakauia iloko o ke kanawai, ma ka buke a Mose, kahi a Iehova i kauoha mai ai, i mai la, Aole e make na makua no na keiki, aole hoi e make na keiki no na makua, aka, e make no kela kanaka keia kanaka no kona hewa iho.
| ואת בניהם לא המית כי ככתוב בתורה בספר משה אשר צוה יהוה לאמר לא ימותו אבות על בנים ובנים לא ימותו על אבות--כי איש בחטאו ימותו |
| וְאֶת־בְּנֵיהֶ֖ם לֹ֣א הֵמִ֑ית כִּ֣י כַכָּת֣וּב בַּתֹּורָ֡ה בְּסֵ֣פֶר מֹשֶׁה֩ אֲשֶׁר־צִוָּ֨ה יְהוָ֜ה לֵאמֹ֗ר לֹא־יָמ֨וּתוּ אָבֹ֤ות עַל־בָּנִים֙ וּבָנִים֙ לֹא־יָמ֣וּתוּ עַל־אָבֹ֔ות כִּ֛י אִ֥ישׁ בְּחֶטְאֹ֖ו יָמֽוּתוּ׃ פ |
| וְאֶת־בְּנֵיהֶ֖ם לֹ֣א הֵמִ֑ית כִּ֣י כַכָּת֣וּב בַּתּוֹרָ֡ה בְּסֵ֣פֶר מֹשֶׁה֩ אֲשֶׁר־צִוָּ֨ה יְהוָ֜ה לֵאמֹ֗ר לֹא־יָמ֨וּתוּ אָב֤וֹת עַל־בָּנִים֙ וּבָנִים֙ לֹא־יָמ֣וּתוּ עַל־אָב֔וֹת כִּ֛י אִ֥ישׁ בְּחֶטְא֖וֹ יָמֽוּתוּ׃ פ |
| וְאֶת־בְּנֵיהֶם לֹא הֵמִית כִּי כַכָּתוּב בַּתּוֹרָה בְּסֵפֶר מֹשֶׁה אֲשֶׁר־צִוָּה יְהֹוָה לֵאמֹר לֹא־יָמוּתוּ אָבוֹת עַל־בָּנִים וּבָנִים לֹא־יָמוּתוּ עַל־אָבוֹת כִּי אִישׁ בְּחֶטְאוֹ יָמֽוּתוּ׃ |
| ואת בניהם לא המית כי ככתוב בתורה בספר משה אשר צוה יהוה לאמר לא ימותו אבות על בנים ובנים לא ימותו על אבות כי איש בחטאו ימותו׃ |
| וְאֶת־בְּנֵיהֶם לֹא הֵמִית כִּי כַכָּתוּב בַּתּוֹרָה בְּסֵפֶר מֹשֶׁה אֲשֶׁר־צִוָּה יְהוָה לֵאמֹר לֹא־יָמוּתוּ אָבוֹת עַל־בָּנִים וּבָנִים לֹא־יָמוּתוּ עַל־אָבוֹת כִּי אִישׁ בְּחֶטְאוֹ יָמֽוּתוּ׃ |
| וְאֶת־בְּנֵיהֶ֖ם לֹ֣א הֵמִ֑ית כִּ֣י כַכָּת֣וּב בַּתּוֹרָ֡ה בְּסֵ֣פֶר מֹשֶׁה֩ אֲשֶׁר־צִוָּ֨ה יְהוָ֜ה לֵאמֹ֗ר לֹא־יָמ֨וּתוּ אָב֤וֹת עַל־בָּנִים֙ וּבָנִים֙ לֹא־יָמ֣וּתוּ עַל־אָב֔וֹת כִּ֛י אִ֥ישׁ בְּחֶטְא֖וֹ יָמֽוּתוּ׃ פ |
परन्तु उसने उनके बच्चों को न मारा क्योंकि उसने यहोवा की उस आज्ञा के अनुसार किया, जो मूसा की व्यवस्था की पुस्तक में लिखी है, “पुत्र के कारण पिता न मार डाला जाए, और न पिता के कारण पुत्र मार डाला जाए, जिसने पाप किया हो वही उस पाप के कारण मार डाला जाए।”
मगर मोशेह द्वारा लिखी व्यवस्था की पुस्तक में याहवेह ने आदेश दिया था, “पुत्र के पाप का दंड उसके पिता को न मिले और न पिता के कारण पुत्र मार डाला जाए, जिसने पाप किया हो वही उस पाप के कारण मार डाला जाए.” उसके अनुसार, उसने उनकी संतानों की हत्या नहीं की.
De azoknak fiait nem öleté meg, hanem a szerint cselekedék, a mint a törvényben, a Mózes könyvében megiratott, a melyben az Úr parancsolt volt, mondván: Meg ne ölettessenek az atyák a fiakért és a fiak se ölettessenek meg az atyákért, hanem kiki az ő saját bűnéért ölettessék meg.
De gyermekeiket nem ölette meg, hanem, amint írva van a tanban, Mózes könyvében, hogy megparancsolta az Örökkévaló, mondván: ne haljanak meg az atyák a gyermekeik miatt s a gyermekek ne haljanak meg az atyáik miatt, hanem mindenki a maga vétkéért haljon meg.
Ma o meghị ka ụmụ ha nwụọ, kama ọ gbasoro usoro ihe e dere nʼakwụkwọ iwu Mosis, ebe Onyenwe anyị nyere iwu sị: “Ndị mụrụ ụmụ agaghị anwụ nʼihi ihe ụmụ ha metara, maọbụ mee ka ụmụ nwụọ nʼihi ihe ndị mụrụ ha metara, onye ọbụla ga-anwụ nʼihi mmehie nke aka ya.”
Ngem saanna a pinapatay dagiti annak dagiti nangpapatay iti amana, ngem tinungpalna ti nailanad iti linteg, iti libro ni Moises a kas imbilin ni Yahweh, “Saan a mapapatay dagiti amma gapu kadagiti annak, wenno saan a mapapatay dagiti annak gapu kadagiti amma. Ngem ketdi, mapapatay ti maysa a tao gapu iti bukodna a basol.”
Tetapi anak-anak pegawai-pegawai itu tidak dibunuhnya karena ia menuruti perintah TUHAN dalam Buku Musa yang berbunyi, "Jangan menghukum mati orang tua karena kejahatan yang dilakukan oleh anak-anak mereka, dan jangan menghukum mati anak-anak karena kejahatan yang dilakukan oleh orang tua mereka. Setiap orang hanya boleh dihukum mati karena kejahatan yang dilakukannya sendiri."
Tetapi anak-anak mereka tidak dihukum mati olehnya, melainkan ia bertindak sesuai dengan apa yang tertulis dalam Taurat, yakni kitab Musa, di mana TUHAN telah memberi perintah: "Janganlah ayah mati karena anaknya, janganlah juga anak mati karena ayahnya, melainkan setiap orang harus mati karena dosanya sendiri."
Ma non fece morire i lor figliuoli; anzi [fece] come è scritto nella Legge, nel libro di Mosè, nel quale il Signore ha comandato che i padri non muoiano per li figliuoli, nè i figliuoli per li padri; anzi, che ciascuno muoia per lo suo [proprio] peccato.
Ma non uccise i loro figli, perché sta scritto nel libro della legge di Mosè il comando del Signore: «I padri non moriranno per i figli, né i figli per i padri, ma ognuno morirà per il suo peccato».
Ma non fece morire i loro figliuoli, conformandosi a quello ch’è scritto nella legge, nel libro di Mosè, dove l’Eterno ha dato questo comandamento: “I padri non saranno messi a morte a cagion de’ figliuoli, né i figliuoli saranno messi a morte a cagion dei padri; ma ciascuno sarà messo a morte a cagione del proprio peccato”.
然どその子女等をば殺さずしてモーセの書の律法に記せるごとく爲り即ちヱホバ命じて言たまはく父はその子女の故によりて殺さるべからず子女はその父の故によりて殺さるべからず各々おのれの罪によりて殺さるべきなりと
しかしその子供たちは殺さなかった。これはモーセの律法の書にしるされている所に従ったのであって、そこに主は命じて、「父は子のゆえに殺されるべきではない。子は父のゆえに殺されるべきではない。おのおの自分の罪のゆえに殺されるべきである」と言われている。
Hianagi Ra Anumzamo'ma Mosesema asamigeno kasege avontafepima krente'nea kante anteno, ana eri'za vahe'mokizmi mofavreramina ozamahe zamatre'ne. Hagi ana kasege avontafepina amanage hu'ne, mofavre'amo'ma hania hazenkerera nefana ahe ofrige, nefa'ma hu'nenia hazenkerera nemofona ahe ofriho. Hianagi iza'o kumima hanimo'a, agra'a kumimofo knazana erino fritere hugahie hu'ne.
ಆದರೆ, “ಮಕ್ಕಳು ಮಾಡಿದ ಪಾಪಕ್ಕೆ ತಂದೆಗಾಗಲಿ, ತಂದೆಯ ಪಾಪಕ್ಕಾಗಿ ಮಕ್ಕಳಿಗಾಗಲಿ ಮರಣಶಿಕ್ಷೆಯಾಗಬಾರದು. ಪ್ರತಿಯೊಬ್ಬನೂ ತನ್ನ ಪಾಪದ ನಿಮಿತ್ತವೇ ಮರಣಶಿಕ್ಷೆಯನ್ನು ಹೊಂದಬೇಕು,” ಎಂದು ಯೆಹೋವ ದೇವರು ಆಜ್ಞಾಪಿಸಿದ ಮೋಶೆಯ ನಿಯಮ ಗ್ರಂಥದಲ್ಲಿ ಬರೆದಿರುವ ಪ್ರಕಾರ, ಅಮಚ್ಯನು ಕೊಲೆಗಾರರ ಮಕ್ಕಳನ್ನು ಕೊಂದುಹಾಕಲಿಲ್ಲ.
ಆದರೆ, “ಮಕ್ಕಳ ಪಾಪದ ದೆಸೆಯಿಂದ ತಂದೆಗೂ ತಂದೆಯ ಪಾಪದ ದೆಸೆಯಿಂದ ಮಕ್ಕಳಿಗೂ ಮರಣ ಶಿಕ್ಷೆಯಾಗಬಾರದು; ಪ್ರತಿಯೊಬ್ಬನೂ ತನ್ನ ಪಾಪದ ಫಲವನ್ನು ತಾನೇ ಅನುಭವಿಸಬೇಕು” ಎಂಬುದಾಗಿ ಮೋಶೆಯ ಧರ್ಮಶಾಸ್ತ್ರದಲ್ಲಿರುವ ಯೆಹೋವನ ಅಪ್ಪಣೆಯನ್ನು ನೆನಪು ಮಾಡಿಕೊಂಡು ಅವರ ಮಕ್ಕಳನ್ನು ಕೊಲ್ಲಿಸಲಿಲ್ಲ.
저희 자녀는 죽이지 아니하였으니 이는 모세 율법 책에 기록한 대로 함이라 곧 여호와께서 명하여 이르시기를 자녀로 인하여 아비를 죽이지 말 것이요 아비로 인하여 자녀를 죽이지 말 것이라 오직 각 사람은 자기의 죄로 인하여 죽을 것이니라 하셨더라
마레사 사람 도다와후의 아들 엘리에셀이 여호사밧을 향하여 예언하여 가로되 '왕이 아하시야와 교제하는고로 여호와께서 왕의 지은 것을 파하시리라' 하더니 이에 그 배가 파상하여 다시스로 가지 못하였더라
Tusruktu el tiana uniya tulik natultal, a el fahsrna ke ma LEUM GOD El sapkin in Ma Sap lal Moses ma fahk mu, “Papa ac nina ac fah tia anwuki ke ma koluk lun tulik natulos, ac tulik uh ac fah tia anwuki ke ma koluk lun papa ku nina. Sie mwet ac fah anwuki ke ma koluk su el sifacna orala.”
| بەڵام کوڕەکانی ئەوانی نەکوشت، بەڵکو بەو شێوەیەی کرد کە لە پەڕتووکی تەوراتی موسادا نووسراوە، کە یەزدان فەرمانی داوە و فەرموویەتی: «باوک لە جیاتی کوڕ ناکوژرێت و کوڕ لە جیاتی باوک ناکوژرێت، هەر یەکێک لەسەر گوناهی خۆی دەکوژرێت.» |
sed filios eorum non interfecit, sicut scriptum est in libro legis Moysi, ubi præcepit Dominus, dicens: Non occidentur patres pro filiis, neque filii pro patribus suis, sed unusquisque in suo peccato morietur.
sed filios eorum non interfecit sicut scriptum est in Libro legis Moysi, ubi præcepit Dominus, dicens: Non occidentur patres pro filiis, neque filii pro patribus suis, sed unusquisque in suo peccato morietur.
sed filios eorum non interfecit sicut scriptum est in Libro legis Moysi, ubi præcepit Dominus, dicens: Non occidentur patres pro filiis, neque filii pro patribus suis, sed unusquisque in suo peccato morietur.
sed filios eorum non interfecit, sicut scriptum est in libro legis Moysi, ubi præcepit Dominus, dicens: Non occidentur patres pro filiis, neque filii pro patribus suis, sed unusquisque in suo peccato morietur.
sed filios eorum non interfecit sicut scriptum est in libro legis Mosi ubi praecepit Dominus dicens non occidentur patres pro filiis neque filii pro patribus suis sed unusquisque in suo peccato morietur
sed filios eorum non interfecit sicut scriptum est in Libro legis Moysi, ubi praecepit Dominus, dicens: Non occidentur patres pro filiis, neque filii pro patribus suis, sed unusquisque in suo peccato morietur.
Bet viņu bērnus viņš nenokāva, kā ir rakstīts Mozus bauslības grāmatā, kur Tas Kungs pavēlējis sacīdams: tēviem nebūs mirt par bērniem, un bērniem nebūs mirt par tēviem, bet ikviens lai mirst savu paša grēku dēļ.
Nzokande, abomaki te bana mibali ya babomi ya tata na ye, pamba te kolanda ndenge ekomama kati na Mobeko, kati na buku ya Moyize, Yawe apesaki mitindo oyo: « Bakoboma batata te mpo na bana na bango to mpe bakoboma bana te mpo na batata; bakoboma moto na moto mpo na masumu na ye moko. »
Naye n’atatta baana baabwe, wabula n’akola ng’etteeka mu kitabo kya Musa, Mukama we yalagira nti, “Abazadde tebattibwenga olw’ekibi ky’abaana baabwe, so n’abaana tebattibwenga olw’ekibi ky’abazadde baabwe, naye buli muntu anaafanga olw’ekibi kye ye.”
Nefa ny zanak’ ireo namono dia tsy mba novonoiny, fa nataony araka izay voasoratra ao amin’ ny bokin’ ny lalàna, dia ao amin’ ny bokin’ i Mosesy, izay nandidian’ i Jehovah hoe: Ny ray tsy hatao maty amin’ ny ataon’ ny zanany, ary ny zanaka tsy hatao maty amin’ ny ataon’ ny rainy, fa samy ho faty amin’ ny fahotany avy ny olona.
fe tsy vinono’e o ana’eo ie nanao ze sinokitse amy Hake, amy boke’ i Mosey, amy lili’ Iehovà ty hoe: Tsy havetrake ty amo ana’eo o roae’eo vaho tsy havetrake ty aman-droae’e o ana’eo, fa songa hivetrake ty amo hakeo’eo.
എങ്കിലും അവരുടെ പുത്രന്മാരെ അവൻ കൊന്നില്ല; ‘അപ്പന്മാർ പുത്രന്മാരുടെ നിമിത്തം മരിക്കരുത്; പുത്രന്മാർ അപ്പന്മാരുടെ നിമിത്തവും മരിക്കരുത്; ഓരോരുത്തൻ സ്വന്ത പാപം നിമിത്തമേ മരിക്കാവു’ എന്ന് യഹോവ കല്പിച്ചിരിക്കുന്നതായി മോശെയുടെ പുസ്തകത്തിലെ ന്യായപ്രമാണത്തിൽ എഴുതിയിരിക്കുന്നതുപോലെ തന്നേ.
എങ്കിലും അവരുടെ പുത്രന്മാരെ അവൻ കൊല്ലിച്ചില്ല; അപ്പന്മാർ പുത്രന്മാരുടെ നിമിത്തം മരിക്കരുതു; പുത്രന്മാർ അപ്പന്മാരുടെ നിമിത്തവും മരിക്കരുതു; ഓരോരുത്തൻ താന്താന്റെ സ്വന്തപാപംനിമിത്തമേ മരിക്കാവു എന്നു യഹോവ കല്പിച്ചിരിക്കുന്നതായി മോശെയുടെ പുസ്തകത്തിലെ ന്യായപ്രമാണത്തിൽ എഴുതിയിരിക്കുന്നതുപോലെ തന്നേ.
എങ്കിലും അവരുടെ പുത്രന്മാരെ അവൻ കൊല്ലിച്ചില്ല; അപ്പന്മാർ പുത്രന്മാരുടെ നിമിത്തം മരിക്കരുതു; പുത്രന്മാർ അപ്പന്മാരുടെ നിമിത്തവും മരിക്കരുതു; ഓരോരുത്തൻ താന്താന്റെ സ്വന്തപാപംനിമിത്തമേ മരിക്കാവു എന്നു യഹോവ കല്പിച്ചിരിക്കുന്നതായി മോശെയുടെ പുസ്തകത്തിലെ ന്യായപ്രമാണത്തിൽ എഴുതിയിരിക്കുന്നതുപോലെ തന്നേ.
എന്നിരുന്നാലും “മക്കളുടെ തെറ്റിനു പിതാക്കന്മാരോ പിതാക്കന്മാരുടെ തെറ്റിനു മക്കളോ മരണശിക്ഷ അനുഭവിക്കരുത്; ഓരോരുത്തരുടെയും പാപത്തിന് അവരവർതന്നെ മരണശിക്ഷ അനുഭവിക്കണം,” എന്ന് യഹോവ കൽപ്പിച്ചിരിക്കുന്നതായി മോശയുടെ ന്യായപ്രമാണഗ്രന്ഥത്തിൽ എഴുതിയിരിക്കുന്നതനുസരിച്ച് അമസ്യാവ് അവരുടെ മക്കളെ കൊലചെയ്യിച്ചില്ല.
पण त्यांच्या पुत्रांना त्याने ठार केले नाही कारण याबाबतीत मोशेच्या नियमशास्त्रातली आज्ञा त्याने पाळली. परमेश्वराची आज्ञा अशी आहे, “मुलांच्या अपराधासाठी मातापितांना आणि मातापित्यांच्या अपराधासाठी पुत्रांना मृत्युदंड देऊ नये. ज्याच्या हातून अपराध झाला त्या व्यक्तीलाच देहदंड व्हावा.”
သို့ရာတွင်သူတို့၏သားသမီးတို့ကိုကား``မိ ဘတို့သည်သားသမီးတို့ကူးလွန်သည့်ပြစ်မှု ကြောင့်အသတ်မခံစေရ။ သားသမီးတို့သည် လည်းမိဘတို့ကူးလွန်သည့်ပြစ်မှုကြောင့် အသတ်မခံစေရ။ မည်သူမဆိုမိမိကူး လွန်သည့်ပြစ်မှုကြောင့်သာအသတ်ခံစေရ မည်'' ဟူ၍မောရှေ၏ပညတ်ကျမ်းတွင်ပါ ရှိသည့်ထာဝရဘုရား၏ပညတ်တော်နှင့် အညီမကွပ်မျက်ချေ။
သားအတွက်အဘသည် အသေမခံရ။ အဘ အတွက် သားသည် အသေမခံရ။ လူတိုင်း မိမိအပြစ် ကြောင့် အသေခံရ၏ဟု မောရှေပညတ္တိကျမ်းစာ၌ ရေး ထားလျက်ရှိသော ထာဝရဘုရား၏ ပညတ်တော်ကို စောင့်ရှောက်၍၊ ထိုကျွန်တို့၏သားများကို မသတ်ဘဲ နေ၏။
သား အတွက် အဘ သည် အသေ မ ခံရ။ အဘ အတွက် သား သည်အသေ မ ခံရ။ လူ တိုင်း မိမိ အပြစ် ကြောင့် အသေ ခံရ၏ဟုမောရှေ ပညတ္တိ ကျမ်းစာ ၌ ရေးထား လျက်ရှိသော ထာဝရဘုရား ၏ပညတ် တော်ကိုစောင့်ရှောက်၍၊ ထိုကျွန်တို့၏သား များကိုမ သတ် ဘဲနေ၏။
Ko a raua tama ia kihai i whakamatea; engari i rite tana ki te mea i tuhituhia i te ture i te pukapuka a Mohi, ki ta Ihowa i whakahau ra, Kaua nga matua e mate mo to nga tamariki; kaua hoki nga tamariki e mate mo to nga matua; engari me mate tene i mo tona hara, tenei mo tona hara.
Kodwa amadodana azo kawabulalanga, wenza okuseMthethweni, eNcwadini kaMosi, lapho uThixo wapha umlayo wathi: “Oyise kabayikubulawa ngenxa yabantwababo, labantwababo kabayikubulawa ngenxa yaboyise; ngulowo lalowo uzafela izono zakhe.”
Kodwa kababulalanga abantwana bazo, kodwa wenza njengokubhaliweyo emlayweni wogwalo lukaMozisi lapho iNkosi eyalaya khona isithi: Oyise kabayikufa ngenxa yabantwana, labantwana kabayikufa ngenxa yaboyise, kodwa wonke uzafela isono sakhe.
तर तिनले मोशाका व्यवस्थाको पुस्तकमा लेखिएको यसो भन्ने परमप्रभुको आज्ञालाई पालन गरेर तिनीहरूका छोराछोरीलाई चाहिं मारेनन्, “बुबाहरूलाई छोराछोरीका निम्ति र छोराछोरीलाई बुबाहरूका निम्ति नमार्नू । बरू, हरेक मानिसले आफ्नै पापका निम्ति मर्नुपर्छ ।”
Men deres barn drepte han ikke; han gjorde efter det som er skrevet i loven, i Mose-boken, hvor Herren har gitt dette bud: Foreldre skal ikke lide døden for sine barns skyld, og barn ikke lide døden for sine foreldres skyld; men enhver skal dø for sin egen synd.
Men borni deira let han ikkje drepa, men heldt seg til det som stend skrive i lovi i Moseboki, der Herren hev bode soleis: «Foreldri skal ikkje døy for det borni deira hev gjort, og borni ikkje for det foreldri hev gjort, men kvar og ein skal døy for si eigi synd.
ତଥାପି ସେ ସେମାନଙ୍କ ସନ୍ତାନଗଣକୁ ବଧ କଲେ ନାହିଁ; “ମାତ୍ର ସନ୍ତାନଗଣ ପାଇଁ ପିତୃଗଣର ପ୍ରାଣଦଣ୍ଡ ହେବ ନାହିଁ, କିଅବା ପିତୃଗଣ ପାଇଁ ସନ୍ତାନଗଣର ପ୍ରାଣଦଣ୍ଡ ହେବ ନାହିଁ,” କିନ୍ତୁ ପ୍ରତ୍ୟେକ ଲୋକ ନିଜ ପାପ ଲାଗି ମୃତ୍ୟୁୁଭୋଗ କରିବ; ମୋଶାଙ୍କର ବ୍ୟବସ୍ଥା-ପୁସ୍ତକରେ ଲିଖିତ ସଦାପ୍ରଭୁଙ୍କର ଏହି ଆଜ୍ଞା ପ୍ରମାଣେ କର୍ମ କଲେ।
Taʼus inni akka waan Seera keessatti, Kitaaba Musee keessatti kan Waaqayyo, “Abbootiin sababii ijoollee isaaniitiif ajjeefamuu hin qaban yookaan ijoolleen sababii abbootii isaaniitiif ajjeefamuu hin qaban; tokkoon tokkoon namaa sababii cubbuu ofii isaatiif duʼa” jedhee ajaje sanaatti tarkaanfii fudhate malee ilmaan warra abbaa isaa ajjeesan sanaa hin fixne.
ਪਰ ਉਨ੍ਹਾਂ ਦੇ ਪੁੱਤਰਾਂ ਨੂੰ ਉਹ ਨੇ ਨਾ ਮਾਰਿਆ ਕਿਉਂ ਜੋ ਮੂਸਾ ਦੀ ਬਿਵਸਥਾ ਦੀ ਪੋਥੀ ਵਿੱਚ ਜਿਵੇਂ ਯਹੋਵਾਹ ਨੇ ਹੁਕਮ ਦਿੱਤਾ ਹੈ, ਅਜਿਹਾ ਲਿਖਿਆ ਹੈ ਕਿ ਪੁੱਤਰਾਂ ਦੇ ਬਦਲੇ ਪਿਤਾ ਨਾ ਮਾਰੇ ਜਾਣ, ਨਾ ਪਿਤਾ ਦੇ ਬਦਲੇ ਪੁੱਤਰ ਮਾਰੇ ਜਾਣ ਪਰ ਹਰੇਕ ਮਨੁੱਖ ਆਪਣੇ ਹੀ ਪਾਪ ਦੇ ਕਾਰਨ ਮਾਰਿਆ ਜਾਵੇ।
| اما پسران ایشان را نکشت به موجب نوشته کتاب تورات موسی که خداوند امر فرموده و گفته بود: «پدران به جهت پسران کشته نشوند و پسران به جهت پدران مقتول نگردند، بلکه هر کس به جهت گناه خود کشته شود.» |
| ولی فرزندانشان را نکشت زیرا خداوند در تورات موسی امر فرموده بود که نه پدران برای گناه پسران کشته شوند و نه پسران به سبب گناه پدران، بلکه هر کس برای گناه خودش مجازات شود. |
Wszakże synów ich niepobił: ale uczynił, jako napisano w zakonie, w księgach Mojżeszowych, gdzie przykazał Pan, mówiąc: Nie umrą ojcowie za synów, ani synowie umrą za ojców, ale każdy za grzech swój umrze.
Ich synów jednak nie zabił. [Postąpił] tak, jak jest napisane w prawie, w Księdze Mojżesza, gdzie PAN dał nakaz, mówiąc: Nie umrą ojcowie za synów ani synowie nie umrą za ojców, ale każdy umrze za swój własny grzech.
Mas não matou aos filhos deles, segundo o que está escrito na lei no livro de Moisés, de onde o SENHOR mandou, dizendo: Não morrerão os pais pelos filhos, nem os filhos pelos pais; mas cada um morrerá por seu pecado.
Porém não matou a seus filhos: mas fez como na lei está escripto, no livro de Moysés, como o Senhor ordenou, dizendo: Não morrerão os paes pelos filhos, nem os filhos morrerão pelos paes; mas cada um morrerá pelo seu peccado
Porém não matou a seus filhos: mas fez como na lei está escrito, no livro de Moisés, como o Senhor ordenou, dizendo: Não morrerão os pais pelos filhos, nem os filhos morrerão pelos pais; mas cada um morrerá pelo seu pecado
Mas ele não matou seus filhos, mas fez de acordo com o que está escrito na lei no livro de Moisés, como Javé ordenou, dizendo: “Os pais não morrerão pelos filhos, nem os filhos morrerão pelos pais; mas cada homem morrerá por seu próprio pecado”.
Дар н-а оморыт пе фиий лор, кэч а лукрат потривит ку чея че есте скрис ын леӂе, ын картя луй Мойсе, унде Домнул дэ порунка ачаста: „Сэ ну се омоаре пэринций пентру копий ши сэ ну се омоаре копиий пентру пэринць, чи фиекаре сэ фие оморыт пентру пэкатул луй.”
Dar nu a ucis pe copiii lor, ci a făcut precum este scris în lege, în cartea lui Moise, unde DOMNUL a poruncit, spunând: Părinții să nu moară pentru copii, nici copiii să nu moară pentru părinți, ci fiecare om să moară pentru propriul lui păcat.
Но детей их не умертвил, так как написано в законе, в книге Моисеевой, где заповедал Господь, говоря: не должны быть умерщвляемы отцы за детей, и дети не должны быть умерщвляемы за отцов, но каждый за свое преступление должен умереть.
Али синове њихове не погуби, него учини како пише у закону, у књизи Мојсијевој, где је заповедио Господ говорећи: Очеви да не гину за синове, ни синови за очеве, него сваки за свој грех нека гине.
Ali sinova njihovijeh ne pogubi, nego uèini kako piše u zakonu, u knjizi Mojsijevoj, gdje je zapovjedio Gospod govoreæi: ocevi da ne ginu za sinove, ni sinovi za oceve, nego svaki za svoj grijeh neka gine.
Kunyange zvakadaro haana kuuraya vanakomana vavo asi akaita sezvazvakanga zvakanyorwa muMurayiro, muBhuku raMozisi, umo Jehovha akarayira achiti, “Madzibaba havafaniri kuurayiwa nokuda kwavana vavo, uye kuti vana havafaniri kuurayiwa nokuda kwamadzibaba avo.”
Сынов же их не изби по заповедем закона Господня, якоже писано есть в книзе закона Моисеова, якоже повеле Господь, глаголя: не умрут отцы за сыны, и сынове не умрут за отцы, но кийждо во гресе своем умрет.
Toda njunih otrok ni usmrtil, temveč je storil, kakor je to zapisano v postavi Mojzesove knjige, kjer je Gospod zapovedal, rekoč: ›Očetje ne bodo umrli zaradi otrok niti ne bodo otroci umrli zaradi očetov, temveč bo vsak človek umrl zaradi svojega lastnega greha.‹
Laakiinse carruurtoodii ma uu dilin, wuxuuse yeelay sida ku qoran sharcigii kitaabkii Muuse ku yiil, sidii Rabbigu amray isagoo leh, Aabbayaashu yaanay u dhiman carruurtooda, carruurtuna yaanay u dhiman aabbayaashood, laakiinse nin waluba dembigiisa ha u dhinto.
mas no mató a los hijos de ellos, según lo que está escrito en la ley en el libro de Moisés, donde el SEÑOR mandó, diciendo: No morirán los padres por los hijos, ni los hijos por los padres; mas cada uno morirá por su pecado.
Sin embargo, no mató a sus hijos, como está escrito en la Ley, en el libro de Moisés, donde el Señor ordenó “Los padres no deben ser ejecutados por sus hijos, y los hijos no deben ser ejecutados por sus padres. Cada uno debe morir por su propio pecado”.
Pero no dio muerte a sus hijos, sino que hizo lo que está escrito en la ley en el libro de Moisés, como lo ordenó Yahvé, diciendo: “Los padres no morirán por los hijos, ni los hijos morirán por los padres, sino que cada uno morirá por su propio pecado.”
Pero no mató a los hijos de ellos, según lo escrito en la Ley, en el rollo de Moisés, donde Yavé ordenó: No morirán los padres por los hijos, ni los hijos por los padres, sino cada uno morirá por su pecado.
pero no dio muerte a los hijos de ellos, conforme a lo escrito en la Ley, en el Libro de Moisés, donde Yahvé había prescrito, diciendo: “No han de morir los padres por los hijos, ni los hijos han de morir por los padres, sino que cada uno morirá por su propio pecado.”
Mas no mató a los hijos de ellos, según que está escrito en la ley en el libro de Moisés, donde Jehová mandó, diciendo: No morirán los padres por los hijos, ni los hijos por los padres: mas cada uno morirá por su pecado.
Mas no mató á los hijos de ellos, según lo que está escrito en la ley en el libro de Moisés, donde Jehová mandó, diciendo: No morirán los padres por los hijos, ni los hijos por los padres; mas cada uno morirá por su pecado.
Pero él no mató a sus hijos, porque mantuvo las órdenes del Señor registradas en el libro de la ley de Moisés, diciendo: Los padres no deben ser condenados a muerte por sus hijos o los hijos por sus padres, pero un hombre debe ser condenado a muerte por el pecado que él mismo ha cometido.
Lakini hakuwaua watoto wa wale wauaji, bali alitenda kama kama ilivyoaandikwa katika sheria, katika kitabu cha Musa, kama Yahwe alivyokuwa ameamru. “Baba hatajuta kwa ajili ya watoto, wala watoto hawatakufa kwa ajili ya baba zao. Badala yake, kila mtu lazima afe kwa ajili ya dhambi zake mwenyewe”.
Hata hivyo hakuwaua watoto wao, lakini akafanya sawasawa na ilivyoandikwa katika Sheria, katika Kitabu cha Mose, ambako Bwana aliamuru: “Baba hawatauawa kwa ajili ya watoto wao, wala watoto hawatauawa kwa ajili ya baba zao. Kila mmoja atakufa kwa ajili ya dhambi zake mwenyewe.”
Men deras barn dödade han icke, utan handlade i enlighet med vad föreskrivet var i Moses lagbok, där HERREN hade bjudit och sagt: "Föräldrarna skola icke dö för sina barns skull, och barnen skola icke dö för sina föräldrars skull, utan var och en skall dö genom sin egen synd."
Men deras barn drap han intet; förty det står så skrifvet i lagen i Mose bok, der Herren bjuder och säger: Fäderna skola icke dö för barnen, och icke barnen för fäderna; utan hvar och en skall för sina synd dö.
Men deras barn dödade han icke, utan handlade i enlighet med vad föreskrivet var i Moses lagbok, där HERREN hade bjudit och sagt: »Föräldrarna skola icke dö för sina barns skull, och barnen skola icke dö för sina föräldrars skull, utan var och en skall dö genom sin egen synd.»
Nguni't hindi niya pinatay ang kanilang mga anak, kundi gumawa ng ayon sa nakasulat sa kautusan sa aklat ni Moises, gaya ng iniutos ng Panginoon, na sinasabi, ang mga ama ay hindi mangamamatay ng dahil sa mga anak, ni ang mga anak man ay nangamamatay ng dahil sa ama: kundi bawa't tao ay mamamatay dahil sa kaniyang sariling kasalanan.
Ngunit hindi niya pinatay ang mga anak ng mga pumatay sa kaniyang ama, sa halip ginawa niya kung ano ang nakasulat sa kautusan, sa aklat ni Moises, gaya ng iniutos ni Yahweh, “Ang mga ama ay hindi dapat mamatay para sa kanilang mga anak, at hindi rin dapat mamatay ang mga anak para sa mga ama. Sa halip, ang bawat tao ay dapat mamatay para sa kaniyang sariling kasalanan.”
ஆனாலும் பிள்ளைகளினாலே தகப்பன்களும், தகப்பன்களினாலே பிள்ளைகளும் கொலைசெய்யப்படாமல், அவனவன் செய்த பாவத்தினாலே அவனவன் கொலைசெய்யப்படவேண்டுமென்று மோசேயின் நியாயப்பிரமாண புத்தகத்தில் யெகோவா கட்டளையிட்டபிரகாரம் எழுதியிருக்கிறபடி, அவர்களுடைய பிள்ளைகளை அவன் கொலைசெய்யாதிருந்தான்.
எனினும் அவன் அவர்களுடைய மகன்களைக் கொலைசெய்யவில்லை. அவன் மோசேயின் சட்டப் புத்தகத்தில் எழுதியுள்ளவாறு செயற்பட்டான். யெகோவா கட்டளையிட்ட பிரகாரம், “பிள்ளைகளுடைய பாவங்களுக்காக பெற்றோரோ, பெற்றோரின் பாவங்களுக்காக பிள்ளைகளோ கொல்லப்படக்கூடாது; ஒவ்வொருவரும் தனது சொந்தப் பாவங்களுக்காகவே சாகவேண்டும்” என்று சொல்லப்பட்டிருக்கிறது.
అయితే “తండ్రులు పిల్లల కోసం, పిల్లలు తండ్రులకోసం చావకూడదు, ప్రతి మనిషి తన పాపం కోసం తానే చావాలి” అని మోషే గ్రంథం అయిన ధర్మశాస్త్రంలో రాసి ఉన్న యెహోవా ఆజ్ఞ ప్రకారం అతడు వారి పిల్లలను చంపలేదు.
Ka naʻe ʻikai te ne tāmateʻi ʻenau ngaahi fānau, ka naʻe fai ʻe ia ʻo hangē ko ia kuo tohi ʻi he fono ʻi he tohi ʻa Mōsese, ʻaia naʻe fekau ai ʻe Sihova, ʻo pehē, ʻE ʻikai mate ʻae ngaahi tamai koeʻuhi ko e fānau, pea ʻe ʻikai mate ʻae fānau maʻae mātuʻa, ka ʻe mate ʻae tangata taki taha koeʻuhi ko ʻene angahala ʻaʻana.
Ancak Musa'nın kitabındaki yasaya uyarak çocuklarını öldürtmedi. Çünkü RAB, “Ne babalar çocuklarının günahından ötürü öldürülecek, ne de çocuklar babalarının. Herkes kendi günahı için öldürülecek” diye buyurmuştu.
Nanso wankunkum awudifo no mma, efisɛ otiee Awurade ahyɛde a wɔakyerɛw wɔ Mose mmara nhoma no mu no se: Ɛnsɛ sɛ wokunkum awofo wɔ wɔn mma bɔne a wɔayɛ nti, anaa wokunkum mma wɔ awofo bɔne a wɔayɛ nti. Wɔn a wɔsɛ owu no, ɛsɛ sɛ wokum wɔn wɔ wɔn nnebɔne nti.
Nanso, wankunkum awudifoɔ no mma, ɛfiri sɛ, ɔtiee Awurade ahyɛdeɛ a wɔatwerɛ wɔ Mose mmara nwoma no mu no sɛ: Ɛnsɛ sɛ wɔkunkum awofoɔ wɔ wɔn mma bɔne a wɔayɛ enti, anaa wɔkunkum mma wɔ awofoɔ bɔne a wɔayɛ enti. Wɔn a wɔsɛ owuo no, ɛsɛ sɛ wɔkum wɔn wɔ wɔn nnebɔne enti.
А синів їх він не позабивав, як написано в книзі Мойсеєвого Зако́ну, що наказав був Господь, говорячи: „Не помруть батьки за синів, а сини не помруть за батьків, бо кожен за гріх свій помре́“.
लेकिन उनकी औलाद को जान से नहीं मारा बल्कि उसी के मुताबिक़ किया जो मूसा की किताब तौरेत में लिखा है, जैसा ख़ुदावन्द ने फ़रमाया कि बेटों के बदले बाप — दादा न मारे जाएँ, और न बाप — दादा के बदले बेटे मारे जाएँ, बल्कि हर आदमी अपने ही गुनाह के लिए मारा जाए।
| لېكىن مۇساغا چۈشۈرۈلگەن قانۇن كىتابىدا پەرۋەردىگارنىڭ: «نە ئاتىلارنى ئوغۇللىرى ئۈچۈن ئۆلۈمگە مەھكۇم قىلىشقا بولمايدۇ نە ئوغۇللىرىنى ئاتىلىرى ئۈچۈن ئۆلۈمگە مەھكۇم قىلىشقا بولمايدۇ، بەلكى ھەربىرى ئۆز گۇناھى ئۈچۈن ئۆلۈمگە مەھكۇم قىلىنسۇن» دەپ پۈتۈلگەن ئەمرى بويىچە، ئۇ ئۆلتۈرگىچىلەرنىڭ بالىلىرىنى ئۆلۈمگە مەھكۇم قىلمىدى. |
Лекин Мусаға чүшүрүлгән қанун китавида Пәрвәрдигарниң: «Нә атиларни оғуллири үчүн өлүмгә мәһкүм қилишқа болмайду нә оғуллирини атилири үчүн өлүмгә мәһкүм қилишқа болмайду, бәлки һәр бири өз гунайи үчүн өлүмгә мәһкүм қилинсун» дәп пүтүлгән әмри бойичә, у өлтүргичиләрниң балилирини өлүмгә мәһкүм қилмиди.
Lékin Musagha chüshürülgen qanun kitabida Perwerdigarning: «Ne atilarni oghulliri üchün ölümge mehkum qilishqa bolmaydu ne oghullirini atiliri üchün ölümge mehkum qilishqa bolmaydu, belki herbiri öz gunahi üchün ölümge mehkum qilinsun» dep pütülgen emri boyiche, u öltürgichilerning balilirini ölümge mehkum qilmidi.
Lekin Musaƣa qüxürülgǝn ⱪanun kitabida Pǝrwǝrdigarning: «Nǝ atilarni oƣulliri üqün ɵlümgǝ mǝⱨkum ⱪilixⱪa bolmaydu nǝ oƣullirini atiliri üqün ɵlümgǝ mǝⱨkum ⱪilixⱪa bolmaydu, bǝlki ⱨǝrbiri ɵz gunaⱨi üqün ɵlümgǝ mǝⱨkum ⱪilinsun» dǝp pütülgǝn ǝmri boyiqǝ, u ɵltürgiqilǝrning balilirini ɵlümgǝ mǝⱨkum ⱪilmidi.
Nhưng người không xử tử các con trai chúng, theo điều đã chép trong sách luật pháp của Môi-se, như Đức Giê-hô-va đã phán dặn rằng: Cha sẽ chẳng phải chết vì con, con cũng sẽ chẳng phải chết vì cha; song mỗi người sẽ chết vì tội mình.
Nhưng người không xử tử các con trai chúng, theo điều đã chép trong sách luật pháp của Môi-se, như Ðức Giê-hô-va đã phán dặn rằng: Cha sẽ chẳng phải chết vì con, con cũng sẽ chẳng phải chết vì cha; song mỗi người sẽ chết vì tội mình.
Nhưng vua không giết con cái của họ, vì vua tuân giữ lệnh Chúa Hằng Hữu được chép trong Sách Luật Môi-se: “Cha mẹ sẽ không chết vì tội của con, con cũng không chết vì tội của cha mẹ. Ai có tội, người ấy chịu hình phạt.”
Síbẹ̀ kò pa àwọn ọmọ wọn, ṣùgbọ́n ó ṣe ní ìbámu pẹ̀lú ohun tí a kọ nínú òfin nínú ìwé Mose, níbi tí Olúwa ti paláṣẹ pé, “A kò gbọdọ̀ pa àwọn baba fún àwọn ọmọ wọn tàbí àwọn ọmọ fún baba wọn, olúkúlùkù ni kí ó kú fún ẹ̀ṣẹ̀ rẹ̀.”
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