2-Chronicles 19:8
Moreover in Jerusalem Jehoshaphat appointed certain Levites, priests, and heads of the fathers’ households of Israel to give judgment for the LORD and for controversies. They returned to Jerusalem.
| وَكَذَا فِي أُورُشَلِيمَ أَقَامَ يَهُوشَافَاطُ مِنَ ٱللَّاوِيِّينَ وَٱلْكَهَنَةِ وَمِنْ رُؤُوسِ آبَاءِ إِسْرَائِيلَ لِقَضَاءِ ٱلرَّبِّ وَٱلدَّعَاوِي. وَرَجَعُوا إِلَى أُورُشَلِيمَ. |
| كَذَلِكَ عَيَّنَ يَهُوشَافَاطُ فِي أُورُشَلِيمَ قُضَاةً لِلرَّبِّ مِنَ اللّاوِيِّينَ وَالْكَهَنَةِ وَرُؤَسَاءِ بُيُوتَاتِ الشَّعْبِ لِفَضِّ النِّزَاعَاتِ. وَكَانَ مَقَرُّ إِقَامَتِهِمْ فِي أُورُشَلِيمَ، |
ইয়াৰ উপৰিও, যিহোচাফটে যিৰূচালেমত যিহোৱা-সমন্ধীয় বিচাৰৰ অৰ্থে আৰু বিবাদ ভাঙিবৰ অৰ্থে লেবীয়াসকলৰ, পুৰোহিতসকলৰ আৰু ইস্ৰায়েলৰ ফৈদৰ মুখিয়াল কেইজনমানক নিযুক্ত কৰিলে। তেখেতসকল যিৰূচালেমত বাস কৰিলে৷
Yehoşafat Rəbbin hakimliyinə və mübahisəli işlər üçün Yerusəlimə də bəzi Levililəri, kahinləri və İsrailin nəsil başçılarını təyin etdi. Onlar Yerusəlimə qayıdanda
Yihosiafa: de da Yelusaleme ganodini fofada: su hawa: hamoma: ne, Lifai fi dunu, gobele salasu dunu amola eno mimogo dunu, ilegei. Yuda dunu da Hina Gode Ea Sema wadela: beba: le o soge sia: ga gegeiba: le, amo dunu da fofada: su hou hamosu.
আর যিহোশাফট যিরূশালেমেও সদাপ্রভুর হয়ে বিচারের জন্য এবং ঝগড়া-বিবাদের মীমাংসার জন্য কয়েকজন লেবীয়দের, যাজকদের এবং ইস্রায়েলীয় বংশের প্রধানদের নিযুক্ত করলেন। আর তাঁরা যিরূশালেমে ফিরে এলেন।
জেরুশালেমেও যিহোশাফট সদাপ্রভুর বিধান প্রয়োগ করার ও মতবিরোধের মীমাংসা করার জন্য কয়েকজন লেবীয়কে, যাজককে ও ইস্রায়েল বংশোদ্ভুক্ত কর্তাব্যক্তিকে নিযুক্ত করলেন। তারা সবাই জেরুশালেমেই বসবাস করতেন।
Тогава, като се върнаха в Ерусалим, Иосафат постави и в Ерусалим някои от левитите и свещениците и от началниците на Израилевите бащини домове, за Господния съд и за спорове.
Dugang pa niini, nagpili si Jehoshafat didto sa Jerusalem ug pipila ka mga Levita ug mga pari, ug pipila ka mga pangulo sa mga kabalayan sa katigulangan sa Israel, alang sa paghukom ni Yahweh, ug alang sa mga panaglalis. Nagpuyo sila sa Jerusalem.
Labut pa gibutang ni Josaphat didto sa Jerusalem ang uban sa mga Levihanon ug ang mga sacerdote, ug ang mga pangulo sa mga kabalayan sa mga amahan sa Israel, aron sa paghukom alang kang Jehova, ug alang sa paghusay sa mga pagkabingkil. Ug sila namalik ngadto sa Jerusalem.
Mu Yerusalemu, Yehosafati anasankha Alevi ena, ansembe ndi atsogoleri a mabanja a Aisraeli kuti aziyangʼanira Malamulo a Yehova ndi kuweruza milandu. Ndipo iwo amakhala mu Yerusalemu.
Jehosaphat loe Jerusalem kaminawk maeto hoi maeto lokpung naah raemh hanah, Angraeng ih daan patukkung, Levi acaeng, qaima hoi Israel acaeng zaehoikung kacoehtanawk to Jerusalem vangpui ah a suek; nihcae loe Jerusalem vangpui ah oh o.
Te phoeiah Jehoshaphat loh Levi neh khosoih rhoek lamkah khaw, Israel kah a napa boeilu rhoek khui lamkah khaw BOEIPA kah laitloeknah ham neh tuituknah vaengkah ham Jerusalem ah a khueh bal tih Jerusalem la mael uh.
Te phoeiah Jehoshaphat loh Levi neh khosoih rhoek lamkah khaw, Israel kah a napa boeilu rhoek khui lamkah khaw BOEIPA kah laitloeknah ham neh tuituknah vaengkah ham Jerusalem ah a khueh bal tih Jerusalem la mael uh.
Hichechung chonchun aman Jerusalem Pakai dan sukeh ho chunga thutan dingin, Jehoshaphat in Levi hole thempu ho chule Israel mipa holah a athupicheh Jerusalem a hung kile hochu apansah in ahi.
Hothloilah Jerusalem vah, BAWIPA e lawkcengnae hoi kâtoe nah lawkceng hanelah, Jehoshaphat ni Levihnaw, vaihmanaw hoi Isarel kahrawikungnaw a hruek.
约沙法从利未人和祭司，并以色列族长中派定人，在耶路撒冷为耶和华判断，听民间的争讼，就回耶路撒冷去了。
約沙法從利未人和祭司，並以色列族長中派定人，在耶路撒冷為耶和華判斷，聽民間的爭訟，就回耶路撒冷去了。
約沙法特在耶路撒冷又另委派了一些肋未人、司祭和以色列族長，為上主施行判斷，為耶路撒冷的居民處理訴訟的事，
Jošafat postavi levite, svećenike i poglavare izraelskih obitelji u Jeruzalemu da izriču Jahvine sudove i da presuđuju u sporovima. Oni su živjeli u Jeruzalemu
Tak i v Jeruzalémě ustanovil Jozafat některé z Levítů a z kněží, a z knížat otcovských, čeledí Izraelských, k soudu Hospodinovu a k rozepřem těch, kteříž by se obraceli o to do Jeruzaléma.
Tak i v Jeruzalémě ustanovil Jozafat některé z Levítů a z kněží, a z knížat otcovských, čeledí Izraelských, k soudu Hospodinovu a k rozepřem těch, kteříž by se obraceli o to do Jeruzaléma.
Også i Jerusalem indsatte Josafat nogle af Leviterne, Præsterne og Overhovederne for Israels Fædrenehuse til at dømme i HERRENs Sager og i Stridigheder mellem Jerusalems Indbyggere.
Tilmed beskikkede Josafat ogsaa i Jerusalem nogle af Leviterne og Præsterne og af Øversterne for Fædrenehusene iblandt Israel til at dømme i Herrens Sager og i Tvistigheder. Og de vendte tilbage til Jerusalem.
Ogsaa i Jerusalem indsatte Josafat nogle af Leviterne, Præsterne og Overhovederne for Israels Fædrenehuse til at dømme i HERRENS Sager og i Stridigheder mellem Jerusalems Indbyggere.
Bende e Jerusalem, Jehoshafat noketo jo-Lawi, jodolo kaachiel gi jotend anywola moko mag jo-Israel mondo ongʼad bura e nying Jehova Nyasaye kendo mondo gikel kwe e tungni. Kendo negidak Jerusalem.
Daartoe stelde Josafat ook te Jeruzalem enige van de Levieten, en van de priesteren, en van de hoofden der vaderen van Israel, over het gericht des HEEREN, en over rechtsgeschillen, als zij weder te Jeruzalem gekomen waren.
Ook in Jerusalem stelde Josafat enige levieten, priesters en familiehoofden van Israël aan, om Jahweh’s rechten te handhaven, en de geschillen tussen de burgers van Jerusalem te beslechten.
Daartoe stelde Josafat ook te Jeruzalem enige van de Levieten, en van de priesteren, en van de hoofden der vaderen van Israel, over het gericht des HEEREN, en over rechtsgeschillen, als zij weder te Jeruzalem gekomen waren.
Moreover in Jerusalem Jehoshaphat set from the Levites and the priests, and from the heads of the fathers of Israel for the judgment of Jehovah, and for controversies. And they returned to Jerusalem.
Moreover in Jerusalem Jehoshaphat appointed certain Levites, priests, and heads of the fathers’ households of Israel to give judgment for the LORD and for controversies. They returned to Jerusalem.
Moreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers’ [houses] of Israel, for the judgment of Jehovah, and for controversies. And they returned to Jerusalem.
Moreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem.
Then in Jerusalem he gave authority to certain of the Levites and the priests and the heads of families of Israel to give decisions for the Lord, and in the causes of those living in Jerusalem.
Moreover Josaphat appointed in Jerusalem some of the priests, and Levites, and heads of houses of Israel, for the judgment of the Lord, and to judge the dwellers in Jerusalem.
Moreover Josaphat appointed in Jerusalem some of the priests, and Levites, and heads of houses of Israel, for the judgement of the Lord, and to judge the dwellers in Jerusalem.
Jehoshaphat also appointed Levites and priests and leaders of families, out of Israel, in Jerusalem, so that they might judge the judgment and purpose of the Lord for its inhabitants.
— And moreover in Jerusalem did Jehoshaphat set some of the Levites and priests, and of the chief fathers of Israel, for the judgment of Jehovah and for causes. — And they returned to Jerusalem.
In Jerusalem also Josaphat appointed Levites, and priests and chiefs of the families of Israel, to judge the judgment and the cause of the Lord for the inhabitants thereof.
Jehoshaphat also appointed in Jerusalem some of the Levites, priests, and family heads to act as judges regarding the law of Lord and to settle disputes. They were to have their courts in Jerusalem.
Moreouer in Ierusalem did Iehoshaphat set of the Leuites, and of the Priests and of the chiefe of the families of Israel, for the iudgement and cause of the Lord: and they returned to Ierusale.
Moreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers' houses of Israel, for the judgment of the LORD, and for controversies. And they returned to Jerusalem.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and [of] the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the Lord, and for controversies, when they returned to Jerusalem.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of YHWH, and for controversies, when they returned to Jerusalem.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of Yhwh, and for controversies, when they returned to Jerusalem.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
Moreover Josaphat appointed in Jerusalem some of the priests, and Levites, and heads of houses of Israel, for the judgment of the Lord, and to judge the dwellers in Jerusalem.
But also in Jerusalem did Jehoshaphat appoint some of the Levites, and the priests, and of the chiefs of the family divisions of Israel, for the [giving of] the judgment of the Lord, and for controversies, when they returned to Jerusalem.
And also in Jerusalem, Jehoshaphat has appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of YHWH, and for strife; and they return to Jerusalem,
Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the ancestral houses of Israel, for the judgment of the LORD, and for controversies. They returned to Jerusalem.
Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the ancestral houses of Israel, for the judgment of Jehovah, and for controversies. They returned to Jerusalem.
Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the ancestral houses of Israel, for the judgment of the LORD, and for controversies. They returned to Jerusalem.
Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the ancestral houses of Israel, for the judgment of the LORD, and for controversies. They returned to Jerusalem.
Moreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the ancestral houses of Israel, for the judgment of YHWH, and for controversies. They returned to Jerusalem.
Moreover in Jerusalem Jehoshaphat appointed Levites and cohanim, and of the heads of the fathers' households of Israel, for the judgment of the LORD, and for controversies. They returned to Jerusalem.
Moreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers’ [houses] of Israel, for the judgment of the LORD, and for controversies. And they returned to Jerusalem.
And, even in Jerusalem, did Jehoshaphat station some of the Levites and the priests, and of the ancestral chiefs of Israel, to pronounce the just sentence of Yahweh, and to settle disputes, —when they returned to Jerusalem.
And also in Jerusalem he appointed Jehoshaphat some of the Levites and the priests and some of [the] heads of the fathers of Israel for [the] judgment of Yahweh and for dispute[s] and they returned Jerusalem.
and also in/on/with Jerusalem to stand: appoint Jehoshaphat from [the] Levi and [the] priest and from head: leader [the] father to/for Israel to/for justice: judgement LORD and to/for strife and to return: return Jerusalem
In Jerusalem also, Jehoshaphat appointed some priests and other descendants of Levi and some leaders of Israeli families [to be judges]. He told them to do what Yahweh’s laws said was right when they settled disputes. Those men lived in Jerusalem.
Moreover, in Jerusalem Jehoshaphat appointed some of the Levites and the priests, and some of the heads of the ancestral houses of Israel, for carrying out judgment for Yahweh, and for the sake of disputes. They lived in Jerusalem.
Moreover, in Jerusalem did Jehoshaphat set of the Levites, and [of] the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
Moreover in Jerusalem Jehoshaphat appointed certain Levites, priests, and heads of the fathers’ households of Israel to give judgment for Yahweh and for controversies. They returned to Jerusalem.
Moreover in Jerusalem Jehoshaphat appointed certain Levites, priests, and heads of the fathers’ households of Israel to give judgment for the LORD and for controversies. They returned to Jerusalem.
Moreover in Jerusalem Jehoshaphat appointed certain Levites, priests, and heads of the fathers’ households of Israel to give judgement for the LORD and for controversies. They returned to Jerusalem.
Moreover in Jerusalem Jehoshaphat appointed certain Levites, priests, and heads of the fathers’ households of Israel to give judgement for the LORD and for controversies. They returned to Jerusalem.
Moreover in Jerusalem Jehoshaphat appointed certain Levites, priests, and heads of the fathers’ households of Israel to give judgment for the LORD and for controversies. They returned to Jerusalem.
Moreover in Jerusalem Jehoshaphat appointed certain Levites, priests, and heads of the fathers’ households of Israel to give judgement for the LORD and for controversies. They returned to Jerusalem.
Also in Jerusalem Josaphat ordeynede dekenes, and preestis, and the princes of meynees of Israel, that thei schulden deme the doom and cause of the Lord to the dwellers of it.
And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem,
Ankaŭ en Jerusalem Jehoŝafat starigis virojn el la Levidoj, pastroj, kaj ĉefoj de patrodomoj de Izrael, por juĝado antaŭ la Eternulo kaj por juĝaj disputoj. Kaj ili revenis al Jerusalem.
Yehosafat ɖo ʋɔnudrɔ̃ƒewo anyi le Yerusalem hã eye wòda Levitɔwo, nunɔlawo, hlɔ̃wo ƒe tatɔwo kple ʋɔnudrɔ̃lawo ɖe wo nu.
Ja Josaphat asetti myös Jerusalemiin Leviläisiä ja pappeja, ja Israelin isäin ylimmäisiä Herran tuomion ja asiain päälle; ja he palasivat Jerusalemiin.
Myöskin Jerusalemiin Joosafat asetti leeviläisiä, pappeja ja Israelin perhekunta-päämiehiä jakamaan Herran oikeutta ja ratkaisemaan riita-asioita. Ja he palasivat Jerusalemiin.
A Jérusalem aussi, quand ils revinrent dans cette ville, Josaphat établit, pour les jugements de Yahweh et pour les contestations, des lévites, des prêtres et des chefs de maisons d'Israël.
Josaphat nomma à Jérusalem des lévites, des prêtres et des chefs de famille d'Israël pour qu'ils rendent des jugements en faveur de Yahvé et en cas de litige. Ils retournèrent à Jérusalem.
Et à Jérusalem aussi, Josaphat établit des lévites, et des sacrificateurs, et des chefs des pères d’Israël, pour le jugement de l’Éternel et pour les procès. Et ils étaient revenus à Jérusalem.
Josaphat aussi établit à Jérusalem quelques-uns des Lévites, et des Sacrificateurs, et des Chefs des pères d'Israël, pour le jugement de l'Eternel, et pour les procès; car on revenait à Jérusalem.
Josaphat établit aussi dans Jérusalem des Lévites, des prêtres, et des princes des familles d’Israël, afin de juger le jugement et la cause du Seigneur pour ses habitants.
Quand on fut de retour à Jérusalem, Josaphat y établit aussi, pour les jugements de l’Éternel et pour les contestations, des Lévites, des sacrificateurs et des chefs de maisons paternelles d’Israël.
A Jérusalem aussi, quand ils revinrent dans cette ville, Josaphat établit, pour les jugements de Yahweh et pour les contestations, des lévites, des prêtres et des chefs de maisons d’Israël.
Josaphat établit aussi à Jérusalem des Lévites, et des sacrificateurs, et des chefs des pères d'Israël, pour le jugement de l'Éternel, et pour les contestations. Et on revint à Jérusalem.
Et à Jérusalem aussi Josaphat établit des Lévites et des Prêtres et des chefs de maisons patriarcales en Israël, pour la judicature de l'Éternel et pour les procès; et ils étaient revenus à Jérusalem.
Et Josaphat institua en Jérusalem des prêtres, des lévites et des chefs de familles d'Israël, pour juger les choses du Seigneur et les habitants de la ville.
A Jérusalem également, Josaphat choisit des Lévites, des prêtres et des chefs de famille d’Israël pour connaître des affaires religieuses et des autres litiges. (On était revenu à Jérusalem.)
Auch in Jerusalem bestellte Josaphat etliche von den Leviten und Priestern und Stammhäuptern Israels für das Gericht des Herrn und für zweifelhafte Fälle. Sie hatten zu Jerusalem ihren Sitz.
Und auch in Jerusalem bestellte Josaphat Leviten und Priester und Häupter der Väter Israels für das Gericht Jehovas und für den Rechtsstreit. Und sie waren nach Jerusalem zurückgekehrt. [Mit and. Punktierung: Und sie wohnten in Jerusalem]
Und auch in Jerusalem bestellte Josaphat Leviten und Priester und Häupter der Väter Israels für das Gericht Jehovas und für den Rechtsstreit. Und sie waren nach Jerusalem zurückgekehrt.
Aber auch zu Jerusalem bestellte Josaphat welche von den Leviten und den Priestern und den Familienhäuptern Israels für die Angelegenheiten Jahwes und die Rechtshändel der Bewohner Jerusalems.
Auch bestellete Josaphat zu Jerusalem aus den Leviten und Priestern und aus den obersten Vätern unter Israel über das Gericht des HERRN und über die Sachen und ließ sie zu Jerusalem wohnen.
Auch bestellte Josaphat zu Jerusalem etliche aus den Leviten und Priestern und aus den Obersten der Vaterhäuser in Israel über das Gericht des HERRN und über die Streitsachen und ließ sie zu Jerusalem wohnen,
Auch in Jerusalem bestellte Josaphat einige Leviten und Priester und Familienhäupter Israels für das Gericht des HERRN und für die Rechtsstreitigkeiten der Bewohner Jerusalems.
Auch in Jerusalem bestellte Josaphat etliche von den Leviten und Priestern und Familienhäuptern Israels für das Gericht des HERRN und für die Rechtshändel derer, die wieder nach Jerusalem gekommen waren.
O nakuo Jerusalemu-rĩ, Jehoshafatu nĩathuurire Alawii amwe, na athĩnjĩri-Ngai, na atongoria a nyũmba cia andũ a Isiraeli marũgamagĩrĩre watho wa Jehova, na magatuithanagia maciira o na makaniina ngarari. Nao maatũũraga Jerusalemu.
Και εν Ιερουσαλήμ έτι κατέστησεν ο Ιωσαφάτ κριτάς εκ των Λευϊτών και των ιερέων και εκ των αρχηγών των πατριών του Ισραήλ, διά την κρίσιν του Κυρίου και διά τας διαφοράς, και προσέτρεχον εις Ιερουσαλήμ.
καὶ γὰρ ἐν Ιερουσαλημ κατέστησεν Ιωσαφατ τῶν ἱερέων καὶ τῶν Λευιτῶν καὶ τῶν πατριαρχῶν Ισραηλ εἰς κρίσιν κυρίου καὶ κρίνειν τοὺς κατοικοῦντας ἐν Ιερουσαλημ
ઉપરાંત, યહોશાફાટે ઈશ્વરના નિયમ સંબંધી ન્યાય ચૂકવવા માટે અને તકરારો માટે યરુશાલેમમાં લેવીઓ, યાજકો અને ઇઝરાયલના કુટુંબોના વડીલોમાંથી કેટલાકને નિયુકત કર્યા. તેઓ યરુશાલેમમાં આવ્યા.
Nan lavil Jerizalèm menm, Jozafa chwazi kèk moun Levi, prèt ak chèf fanmi, li mete pou jije tout ka ki an rapò ak lalwa Bondye a, tout pwose moun lavil Jerizalèm yo ka gen yonn ak lòt.
Nan Jérusalem osi, Josaphat te apwente kèk nan Levit yo avèk prèt yo ak kèk nan chèf lakay zansèt Israël yo, pou fè jijman SENYÈ a, e pou jije konfli pami moun ki te rete Jérusalem yo.
A Urushalima kuma, Yehoshafat ya naɗa waɗansu Lawiyawa, firistoci da kawunan iyalan Isra’ilawa don su tabbatar da an bi dokar Ubangiji, su kuma sasanta tsakanin mutane. A Urushalima za su zauna.
A ma Ierusalema hoi, ua hoonoho o Iehosapata i kekahi poe o na Levi, a me na kahuna, a me kekahi poe luna o na makua o ka Iseraela, e hookolokolo no Iehova i na mea hoopaapaa, i ko lakou hoi ana mai i Ierusalema.
| וגם בירושלם העמיד יהושפט מן הלוים והכהנים ומראשי האבות לישראל למשפט יהוה ולריב וישבו ירושלם |
| וְגַ֣ם בִּ֠ירוּשָׁלַ͏ִם הֶעֱמִ֨יד יְהֹושָׁפָ֜ט מִן־הַלְוִיִּ֣ם וְהַכֹּהֲנִ֗ים וּמֵרָאשֵׁ֤י הָאָבֹות֙ לְיִשְׂרָאֵ֔ל לְמִשְׁפַּ֥ט יְהוָ֖ה וְלָרִ֑יב וַיָּשֻׁ֖בוּ יְרוּשָׁלָֽ͏ִם׃ |
| וְגַ֣ם בִּ֠ירוּשָׁלִַם הֶעֱמִ֨יד יְהוֹשָׁפָ֜ט מִן־הַלְוִיִּ֣ם וְהַכֹּהֲנִ֗ים וּמֵרָאשֵׁ֤י הָאָבוֹת֙ לְיִשְׂרָאֵ֔ל לְמִשְׁפַּ֥ט יְהוָ֖ה וְלָרִ֑יב וַיָּשֻׁ֖בוּ יְרוּשָׁלִָֽם׃ |
| וְגַם בִּירוּשָׁלַ͏ִם הֶעֱמִיד יְהוֹשָׁפָט מִן־הַלְוִיִּם וְהַכֹּהֲנִים וּמֵרָאשֵׁי הָאָבוֹת לְיִשְׂרָאֵל לְמִשְׁפַּט יְהֹוָה וְלָרִיב וַיָּשֻׁבוּ יְרוּשָׁלָֽ͏ִם׃ |
| וגם בירושלם העמיד יהושפט מן הלוים והכהנים ומראשי האבות לישראל למשפט יהוה ולריב וישבו ירושלם׃ |
| וְגַם בִּירוּשָׁלִַם הֶעֱמִיד יְהוֹשָׁפָט מִן־הַלְוִיִּם וְהַכֹּהֲנִים וּמֵרָאשֵׁי הָאָבוֹת לְיִשְׂרָאֵל לְמִשְׁפַּט יְהוָה וְלָרִיב וַיָּשֻׁבוּ יְרוּשָׁלָֽ͏ִם׃ |
| וְגַ֣ם בִּ֠ירוּשָׁלִַם הֶעֱמִ֨יד יְהוֹשָׁפָ֜ט מִן־הַלְוִיִּ֣ם וְהַכֹּהֲנִ֗ים וּמֵרָאשֵׁ֤י הָאָבוֹת֙ לְיִשְׂרָאֵ֔ל לְמִשְׁפַּ֥ט יְהוָ֖ה וְלָרִ֑יב וַיָּשֻׁ֖בוּ יְרוּשָׁלִָֽם׃ |
यरूशलेम में भी यहोशापात ने लेवियों और याजकों और इस्राएल के पितरों के घरानों के कुछ मुख्य पुरुषों को यहोवा की ओर से न्याय करने और मुकद्दमों को जाँचने के लिये ठहराया। उनका न्याय-आसन यरूशलेम में था।
येरूशलेम में भी उसने कुछ लेवियों, पुरोहितों और इस्राएल के पितरों के गोत्रों के कुछ प्रमुखों को याहवेह की ओर से येरूशलेम में विवादों के न्याय देने के लिए चुना.
Sőt Jeruzsálemben is beállíta némelyeket Jósafát a Léviták, papok és az Izráel nemzetségeiből való fejedelmek közül az Úr ítéletére és a perlekedésekre. És ők Jeruzsálembe visszatérének.
És Jeruzsálemben is állított Jehósáfát a leviták és papok és az atyai házak fejei közül Izraelből az Örökkévaló ítélete számára és a perre; és visszatértek Jeruzsálembe.
Ọzọkwa, nʼime Jerusalem, Jehoshafat họpụtara ụfọdụ ndị Livayị, na ndị nchụaja, na ndịisi ezinaụlọ Izrel ka ha bụrụ ndị na-ahazi iwu nke Onyenwe anyị na-edozikwa esemokwu. Ha bikwa na Jerusalem.
Maysa pay, nangdutok met ni Jehosafat kadagiti sumagmamano a Levita ken papadi idiay Jerusalem ken kadagiti sumagmamano a panguloen kadagiti pamilia dagiti Israelita, a mangukom para kenni Yahweh, ken mangrisut kadagiti pagririan. Agnanaedda idiay Jerusalem.
Juga di Yerusalem, Yosafat mengangkat hakim-hakim dari kalangan orang-orang Lewi, imam-imam, dan tokoh-tokoh rakyat. Mereka harus memutuskan perkara-perkara yang menyangkut pelanggaran Hukum TUHAN dan perkara-perkara lainnya.
Juga di Yerusalem Yosafat mengangkat beberapa orang dari antara orang Lewi, dari antara para imam dan dari antara para kepala puak Israel untuk memberi keputusan dalam hal hukum TUHAN dan dalam hal perselisihan. Mereka berkedudukan di Yerusalem.
Oltre a ciò, Giosafat costituì anche in Gerusalemme [alcuni d]'infra i Leviti, e d'infra i sacerdoti, e d'infra i capi delle famiglie paterne d'Israele, per [tener] la ragione del Signore, e per [giudicar] le liti; e si ricorreva in Gerusalemme.
Anche in Gerusalemme Giòsafat costituì alcuni leviti, sacerdoti e capifamiglia di Israele, per dirimere le questioni degli abitanti di Gerusalemme.
Giosafat, tornato che fu a Gerusalemme, stabilì anche quivi dei Leviti, dei sacerdoti e dei capi delle case patriarcali d’Israele per render giustizia nel nome dell’Eterno, e per sentenziare nelle liti.
ヨシヤパテまたレビ人祭司およびイスラエルの族長を選びてヱルサレムに置きヱホバの事および訴訟を審判しむ彼らはヱルサレムにかへれり
ヨシャパテはまたレビびと、祭司、およびイスラエルの氏族の長たちを選んでエルサレムに置き、主のために裁判を行い、争議の解決に当らせた。彼らはエルサレムに居住した。
Ana nehuno Jerusalemia Jehosafati'a mago'a Livae vahe'ene, pristi vahetamine, Israeli vahepima mago mago nagate'ma ugotama hu'ne'za keagama refkoma hanaza kva vahe zamazeri otige'za, ranra keagama Jerusalemi kumapima fore'ma hige'za keaga refko nehu'za, Ra Anumzamofo eri'zana eri'naze.
ಅವರು ಯೆರೂಸಲೇಮಿಗೆ ತಿರುಗಿ ಬಂದ ತರುವಾಯ ಯೆಹೋಷಾಫಾಟನು ಯೆಹೋವ ದೇವರ ನ್ಯಾಯತೀರ್ವಿಕೆಗೋಸ್ಕರವೂ, ವ್ಯಾಜ್ಯಗಳಿಗೋಸ್ಕರವೂ ಯೆರೂಸಲೇಮಿನೊಳಗೆ ಲೇವಿಯರಲ್ಲಿಯೂ, ಯಾಜಕರಲ್ಲಿಯೂ, ಇಸ್ರಾಯೇಲ್ ಗೋತ್ರಪ್ರಧಾನರಲ್ಲಿಯೂ ಕೆಲವರನ್ನು ನೇಮಿಸಿ ಅವರಿಗೆ,
ಇದಲ್ಲದೆ, ಯೆಹೋಷಾಫಾಟನು ತನ್ನ ಪರಿವಾರದವರೊಡನೆ ಯೆರೂಸಲೇಮಿಗೆ ಹಿಂತಿರುಗಿ ಬಂದು ಲೇವಿಯರಿಂದಲೂ, ಯಾಜಕರಿಂದಲೂ, ಇಸ್ರಾಯೇಲ್ ಗೋತ್ರ ಪ್ರಧಾನರಿಂದಲೂ, ಕೆಲವರನ್ನು ಆರಿಸಿ ಯೆಹೋವನ ಧರ್ಮಶಾಸ್ತ್ರಕ್ಕೆ ಸಂಬಂಧಪಟ್ಟ, ಕಲಹಗಳನ್ನೂ ಬೇರೆ ವ್ಯಾಜ್ಯಗಳನ್ನೂ ವಿಚಾರಿಸಿ ತೀರಿಸುವುದಕ್ಕಾಗಿ ಅವರನ್ನು ಯೆರೂಸಲೇಮಿನಲ್ಲೇ ಇರಿಸಿದನು.
여호사밧이 또 예루살렘에서 레위 사람과 제사장과 이스라엘 족장중에서 사람을 세워 여호와께 속한 일과 예루살렘 거민의 모든 송사를 재판하게 하고
여호사밧이 또 예루살렘에서 레위 사람과 제사장과 이스라엘 족장 중에서 사람을 세워 여호와께 속한 일과 예루살렘 거민의 모든 송사를 재판하게 하고
여호사밧이 또 예루살렘에서 레위 사람과 제사장과 이스라엘 족장중에서 사람을 세워 여호와께 속한 일과 예루살렘 거민의 모든 송사를 재판하게 하고
In acn Jerusalem Jehoshaphat el srisrngiya mwet Levi, mwet tol, ac sifen sou, in mwet nununku ke pacl oasr lainyen ma sap lun LEUM GOD, ku ke amei inmasrlon mwet in siti sac.
| هەروەها یەهۆشافات لە لێڤی و کاهین و گەورەی بنەماڵەکانی ئیسرائیل چەند کەسێکی لە ئۆرشەلیم دانا بۆ دادوەریکردن بەگوێرەی فێرکردنی یەزدان و بۆ ناوبژیکردنی ناکۆکییەکان، ئەوانیش لە ئۆرشەلیم دانیشتن. |
In Jerusalem quoque constituit Josaphat Levitas, et sacerdotes, et principes familiarum ex Israël, ut judicium et causam Domini judicarent habitatoribus ejus.
In Ierusalem quoque constituit Iosaphat Levitas, et Sacerdotes, et principes familiarum ex Israel, ut iudicium et causam Domini iudicarent habitatoribus eius.
In Ierusalem quoque constituit Iosaphat Levitas, et Sacerdotes, et Principes familiarum ex Israel, ut iudicium et causam Domini iudicarent habitatoribus eius.
In Jerusalem quoque constituit Josaphat Levitas, et sacerdotes, et principes familiarum ex Israël, ut judicium et causam Domini judicarent habitatoribus ejus.
in Hierusalem quoque constituit Iosaphat Levitas et sacerdotes et principes familiarum ex Israhel ut iudicium et causam Domini iudicarent habitatoribus eius
In Ierusalem quoque constituit Iosaphat Levitas, et Sacerdotes, et Principes familiarum ex Israel, ut iudicium et causam Domini iudicarent habitatoribus eius.
Arī Jeruzālemē Jehošafats iecēla kādus no Levitiem un priesteriem un no Israēla tēvu namu virsniekiem, Tā Kunga tiesu nest un tiesas lietas izšķirt. Un tie griezās atpakaļ uz Jeruzālemi,
Kati na Yelusalemi, Jozafati aponaki Balevi, Banganga-Nzambe mpe bakambi ya mabota ya Isalaele mpo na kosambisa kolanda Mibeko ya Yawe mpe kokata makambo ya bavandi ya Yelusalemi.
Ate ne mu Yerusaalemi Yekosafaati yalonda abamu ku Baleevi, ne bakabona, n’emitwe gy’ennyumba za Isirayiri okulamulanga ku bwa Mukama, n’okusalangawo ensonga enzibu.
Ary tany Jerosalema koa no nanendren’ i Josafata ny sasany tamin’ ny Levita sy ny mpisorona ary ny lohan’ ny fianakaviana tamin’ ny Isiraely ho amin’ ny fitsaran’ i Jehovah sy ny adin’ olona (fa efa tafaverina tany Jerosalema izy tamin’ izay)
Mbore nampijadoñe nte-Levy naho mpisoroñe vaho talèn’ anjomban-droae’ Israele e Ierosalaime ao t’Iehosafate ho ami’ty fizakà’ Iehovà naho ty hizakàñe o mpilie-drokoñe amo mpimoneñe e Ierosalameo.
കൂടാതെ യെരൂശലേമിലും, യെഹോശാഫാത്ത്, ലേവ്യരിലും പുരോഹിതന്മാരിലും യിസ്രായേലിന്റെ പിതൃഭവനത്തലവന്മാരിലും ചിലരെ യഹോവയുടെ ന്യായപാലനത്തിനായും വ്യവഹാരം തീർക്കേണ്ടതിനായും നിയമിച്ചു;
യെരൂശലേമിലും യെഹോശാഫാത്ത് ലേവ്യരിലും പുരോഹിതന്മാരിലും യിസ്രായേലിന്റെ പിതൃഭവനത്തലവന്മാരിലും ചിലരെ യഹോവയുടെ ന്യായപാലനത്തിന്നായിട്ടും വ്യവഹാരം തീക്കേണ്ടതിന്നായിട്ടും നിയമിച്ചു;
യെരൂശലേമിലും യെഹോശാഫാത്ത് ലേവ്യരിലും പുരോഹിതന്മാരിലും യിസ്രായേലിന്റെ പിതൃഭവനത്തലവന്മാരിലും ചിലരെ യഹോവയുടെ ന്യായപാലനത്തിന്നായിട്ടും വ്യവഹാരം തീക്കേണ്ടതിന്നായിട്ടും നിയമിച്ചു;
യഹോവയുടെ നിയമങ്ങൾ നടപ്പാക്കുന്നതിനും തർക്കമുള്ള കാര്യങ്ങളിൽ തീർപ്പുകൽപ്പിക്കുന്നതിനുമായി ചില ലേവ്യരെയും പുരോഹിതന്മാരെയും ഇസ്രായേല്യകുടുംബങ്ങളുടെ തലവന്മാരെയും യെഹോശാഫാത്ത് ജെറുശലേമിൽ നിയമിച്ചു. അവരുടെ ആസ്ഥാനവും ജെറുശലേംതന്നെയായിരുന്നു.
यानंतर यहोशाफाटाने यरूशलेमामध्ये काही परमेश्वराचे लेवी, याजक तसेच इस्राएल घराण्यांतील वयस्कर मंडळी यांना न्यायाधीश म्हणून नेमले. परमेश्वराच्या नियमांना अनुसरुन त्यांनी यरूशलेमामधल्या रहिवाश्यांच्या वादांचा निकाल लावायचा होता. ते यरूशलेमेत राहीले
ယောရှဖတ်သည်မြို့သူမြို့သားအချင်းချင်း တရားတွေ့မှုများနှင့်ထာဝရဘုရား၏ပညတ် တော်ကိုချိုးဖောက်မှုများကိုစီရင်ရန်အတွက် လေဝိအနွယ်ဝင်များနှင့်မြို့မိမြို့ဖများအား တရားသူကြီးများအဖြစ်ခန့်ထားတော်မူ၏။-
ယေရုရှလင်မြို့၌လည်း၊ ထာဝရဘုရား၏တရားမှုကို၎င်း၊ ယေရုရှလင်မြို့သားအချင်းချင်း တရား တွေ့မှုတို့ကို၎င်း၊ စီရင်စေခြင်းငှါ လေဝိသား၊ ယဇ်ပုရော ဟိတ်၊ ဣသရေလအဆွေအမျိုး သူကြီးအချို့တို့ကို ခန့်ထား၍၊
ယေရုရှလင် မြို့၌ လည်း ၊ ထာဝရဘုရား ၏တရားမှု တို့ကို၎င်း ၊ ယေရုရှလင် မြို့သားအချင်းချင်းတရားတွေ့မှု တို့ကို၎င်း၊ စီရင်စေခြင်းငှါလေဝိ သား၊ ယဇ်ပုရောဟိတ် ၊ ဣသရေလ အဆွေအမျိုး သူကြီး အချို့တို့ကို ခန့်ထား ၍၊
I whakaritea ano e Iehohapata ki Hiruharama etahi o nga Riwaiti, o nga tohunga, o nga upoko o nga whare o nga matua o Iharaira, mo ta Ihowa whakawa, mo nga tautohetohe. A hoki ana ratou ki Hiruharama.
Lakhona eJerusalema, uJehoshafathi wabeka abaLevi abathile labaphristi lezinhloko zezindlu zabako-Israyeli ukuba balawule umthetho kaThixo balamule lemibango. Babehlala eJerusalema.
Futhi leJerusalema uJehoshafathi wasemisa abanye kumaLevi labapristi lakunhloko zaboyise zakoIsrayeli kusahlulelo seNkosi lakumibango, sebebuyele eJerusalema.
यसबाहेक यहोशापातले यरूशलेममा केही लेवी र पुजारी, र इस्राएलका पुर्ख्यौली घरानाका केही अगुवाहरूलाई परमप्रभुको न्याय कायम राख्न र झगडाहरू मिलउन नियुक्त गरे । तिनीहरू यरूशलेममा बसे ।
Også i Jerusalem innsatte Josafat nogen av levittene og prestene og av Israels familiehoder til å dømme i Herrens saker og i rettstretter, for de var vendt tilbake til Jerusalem.
I Jerusalem og sette Josafat nokre av levitarne og prestarne og ættarhovdingarne i Israel til å agta på Herrens saker og rettstrættorne; dei hadde vendt heim att til Jerusalem.
ଆହୁରି, ଯିହୋଶାଫଟ୍ ଯିରୂଶାଲମରେ ସଦାପ୍ରଭୁଙ୍କ ପକ୍ଷରେ ବିଚାର ଓ ବିବାଦ ଭଞ୍ଜନ କରିବା ନିମନ୍ତେ, ଲେବୀୟମାନଙ୍କ ଓ ଯାଜକମାନଙ୍କ ଓ ଇସ୍ରାଏଲର ପିତୃବଂଶର ପ୍ରଧାନମାନଙ୍କ ମଧ୍ୟରୁ ଲୋକ ନିଯୁକ୍ତ କଲେ। ତହୁଁ ସେମାନେ ଯିରୂଶାଲମକୁ ଫେରିଗଲେ।
Yehooshaafaax akkasumas Yerusaalem keessatti akka isaan seera Waaqayyoo eegsisanii dubbii wal dhabiisaatiif illee araara buusaniif Lewwota, lubootaa fi hangafoota maatiiwwan Israaʼel tokko tokko muude. Isaanis Yerusaalem keessa jiraatan.
ਅਤੇ ਯਰੂਸ਼ਲਮ ਵਿੱਚ ਵੀ ਯਹੋਸ਼ਾਫ਼ਾਤ ਨੇ ਲੇਵੀਆਂ ਅਤੇ ਜਾਜਕਾਂ ਅਤੇ ਇਸਰਾਏਲ ਦੇ ਪੁਰਖਿਆਂ ਦੇ ਘਰਾਣਿਆਂ ਦੇ ਮੁਖੀਆਂ ਵਿੱਚੋਂ ਲੋਕਾਂ ਨੂੰ ਯਹੋਵਾਹ ਦੇ ਨਿਆਂਵਾਂ ਅਤੇ ਝਗੜਿਆਂ ਲਈ ਨਿਯੁਕਤ ਕੀਤਾ, ਤਾਂ ਉਹ ਯਰੂਸ਼ਲਮ ਨੂੰ ਮੁੜੇ
| و در اورشلیم نیز یهوشافاط بعضی از لاویان و کاهنان را و بعضی از روسای آبای اسرائیل را به جهت داوری خداوند و مرافعهها قرار داد پس به اورشلیم برگشتند. |
| یهوشافاط در اورشلیم از لاویان و کاهنان و سران طایفهها نیز قضاتی تعیین کرد تا از جانب خداوند قضاوت کنند. |
Także i w Jeruzalemie postanowił Jozafat niektórych z Lewitów, i z kapłanów, i z przedniejszych domów ojcowskich w Izraelu, dla sądu Pańskiego, i dla sporów tych, którzy się udawali do Jeruzalemu.
Także i w Jerozolimie Jehoszafat ustanowił [niektórych] spośród Lewitów, kapłanów i naczelników rodów Izraela dla sądu PANA i do [rozstrzygania] sporów tych, którzy się udawali do Jerozolimy.
E pôs também Josafá em Jerusalém alguns dos levitas e sacerdotes, e dos pais de famílias de Israel, para o juízo do SENHOR e para as causas. E voltaram a Jerusalém.
E tambem estabeleceu Josaphat a alguns dos levitas e dos sacerdotes e dos chefes dos paes d'Israel sobre o juizo do Senhor, e sobre as causas judiciaes: e tornaram a Jerusalem.
E também estabeleceu Josaphat a alguns dos levitas e dos sacerdotes e dos chefes dos pais de Israel sobre o juízo do Senhor, e sobre as causas judiciais: e tornaram a Jerusalém.
Além disso, em Jerusalém, Jeosafá nomeou certos levitas, sacerdotes e chefes de família dos pais de Israel para julgar Yahweh e para as controvérsias. Eles retornaram a Jerusalém.
Кынд с-а ынторс ла Иерусалим, Иосафат а пус ши аич, пентру жудекэциле Домнулуй ши пентру неынцелеӂерь, левиць, преоць ши кэпетений песте каселе пэринтешть але луй Исраел.
Mai mult, Iosafat a așezat în Ierusalim dintre leviți și preoți și dintre mai marii părinților lui Israel, pentru judecata DOMNULUI și pentru certe, când s-au întors la Ierusalim.
И в Иерусалиме приставил Иосафат некоторых из левитов и священников и глав поколений у Израиля - к суду Господню и к тяжбам. И возвратились в Иерусалим.
Такође у Јерусалиму постави Јосафат од Левита и свештеника и главара домова отачких у Израиљу за судове Господње и за распре; јер долажаху опет у Јерусалим.
Takoðer i u Jerusalimu postavi Josafat od Levita i sveštenika i glavara domova otaèkih u Izrailju za sudove Gospodnje i za raspre; jer dolažahu opet u Jerusalim.
MuJerusarema, Jehoshafati akagadza vamwe vevaRevhi, vaprista navakuru vemhuri dzavaIsraeri kuti vagochengetedza murayiro waJehovha uye kuti vapedze gakava, uye vakagara muJerusarema.
Во Иерусалиме же постави Иосафат левитов и священников и отценачалников от Израиля в суд Господень, да судят живущих во Иерусалиме.
Poleg tega je v Jeruzalemu Józafat postavil od Lévijevcev in od duhovnikov in od vodij Izraelovih očetov za Gospodovo sodbo in za oporekanja, ko so se vrnili v Jeruzalem.
Oo markay Yeruusaalem ku noqdeen ayaa Yehooshaafaad weliba Yeruusaalemna fadhiisiyey kuwii reer Laawi iyo wadaaddadii iyo madaxdii reeraha dadka Israa'iil inay sameeyaan Rabbiga garsooriddiisa iyo inay kuwii murma u garsooraan.
Y puso también Josafat en Jerusalén algunos de los levitas y sacerdotes, y de los padres de familias de Israel, para el juicio del SEÑOR y para las causas. Y volvieron a Jerusalén.
Josafat también nombró en Jerusalén a algunos de los levitas, sacerdotes y jefes de familia para que actuaran como jueces respecto a la ley del Señor y para que resolvieran las disputas. Debían tener sus tribunales en Jerusalén.
Además, Josafat nombró en Jerusalén a algunos levitas, sacerdotes y jefes de familia de Israel para que juzgaran por Yahvé y por las controversias. Ellos regresaron a Jerusalén.
Josafat también designó en Jerusalén a algunos levitas y sacerdotes, así como de los jefes de las casas paternas de Israel, para administrar la justicia de Yavé y juzgar litigios entre los habitantes de Jerusalén.
También en Jerusalén constituyó Josafat levitas, sacerdotes y cabezas de las casas paternas de Israel, para la administración de la justicia de Yahvé y para las causas (profanas). Ellos habitaban en Jerusalén.
Y puso también Josafat en Jerusalem a algunos de los Levitas, y sacerdotes, y de los padres de familias de Israel, para el juicio de Jehová, y para las causas; y volviéronse a Jerusalem.
Y puso también Josaphat en Jerusalem [algunos] de los Levitas y sacerdotes, y de los padres de familias de Israel, para el juicio de Jehová y para las causas. Y volviéronse á Jerusalem.
Luego, en Jerusalén, dio autoridad a algunos de los levitas, sacerdotes y jefes de familia de Israel para tomar decisiones por el Señor y por las causas de los que viven en Jerusalén.
Vile vile, katika Yerusalemu Yehoshafati akateua baadhi ya Walawi na makuhani, na baahdhi ya viongozi wa nyumba za mababu wa Israeli, kwa ajili ya kufanya hukumu kwa ajili ya Yahwe, na kwa ajili ya migogoro. Wakaishi katika Yerusalemu.
Pia huko Yerusalemu, Yehoshafati akaweka baadhi ya Walawi, makuhani na viongozi wa jamaa za Waisraeli ili kutoa hukumu kwa ajili ya Bwana na kuamua magomvi. Nao waliishi huko Yerusalemu.
Också i Jerusalem hade Josafat anställt några av leviterna och prästerna och några av huvudmännen för Israels familjer till att döma HERRENS dom och avgöra rättstvister. När de sedan vände tillbaka till Jerusalem,
Ock satte Josaphat i Jerusalem utaf Leviterna och Presterna, och utaf de öfversta fäderna i Israel, öfver Herrans dom och saker, och lät dem bo i Jerusalem;
Också i Jerusalem hade Josafat anställt några av leviterna och prästerna och några av huvudmännen för Israels familjer till att döma HERRENS dom och avgöra rättstvister. När de sedan vände tillbaka till Jerusalem,
Bukod dito'y naglagay si Josaphat sa Jerusalem ng ilan sa mga Levita, at sa mga saserdote, at sa mga pangulo sa mga sangbahayan ng mga magulang ng Israel, dahil sa kahatulan ng Panginoon, at sa mga pagkakaalitan. At sila'y nagsibalik sa Jerusalem.
Bukod dito, nagtalaga si Jehoshafat ng ilan sa mga Levita at mga pari sa Jerusalem, at ilan sa mga pinuno ng mga sinaunang sambahayan ng Israel, para sa pagsasagawa ng paghatol para kay Yahweh, at para sa mga pagtatalo. Tumira sila sa Jerusalem.
அவர்கள் எருசலேமில் வந்திருக்கும்போது, யோசபாத் லேவியர்களிலும், ஆசாரியர்களிலும், இஸ்ரவேலுடைய வம்சத்தலைவரிலும், சிலரைக் யெகோவாவுடைய நியாயங்களைக்குறித்தும் விவாதக் காரியங்களைக்குறித்தும் விசாரிக்கும்படி எருசலேமிலே நியமித்து,
எருசலேமிலும்கூட யோசபாத் லேவியரிலும், ஆசாரியர்களிலும், இஸ்ரயேலின் குடும்பத் தலைவர்களிலும் இருந்து சிலரை நியமித்தான். அவர்கள் யெகோவாவின் சட்டங்களை நிர்வகித்து, வழக்குகளைத் தீர்த்து வைத்தார்கள். அவர்கள் எருசலேமில் குடியிருந்தார்கள்.
యెహోవా నిర్ణయించిన న్యాయాన్ని జరిగించడానికి, వివాదాలను పరిష్కరించడానికి యెహోషాపాతు లేవీయుల్లో యాజకుల్లో ఇశ్రాయేలీయుల పూర్వీకుల ఇంటి పెద్దల్లో కొందరిని యెరూషలేములో కూడా నియమించాడు. వారు యెరూషలేములో నివసించారు.
Pea naʻe fakanofo foki ʻe Sihosafate ʻi Selūsalema, ʻae niʻihi ʻoe kau Livai, pea mo e kau taulaʻeiki, mo e niʻihi ʻi he tuʻukimuʻa ʻoe kau mātuʻa ʻo ʻIsileli, koeʻuhi ke fai ʻae fakamaau ʻa Sihova, pea ki he ngaahi fakakikihi, ʻi heʻenau liu mai ki Selūsalema.
RAB'bin yargılarını uygulamak, davalara bakmak için Yehoşafat Yeruşalim'e de bazı Levililer'i, kâhinleri, İsrail boy başlarını atadı. Bunlar Yeruşalim'de yaşadılar.
Na Yehosafat yii Lewifo, asɔfo ne mmusua ntuanofo a wɔwɔ Israel no ma wɔsom sɛ atemmufo wɔ Yerusalem. Na wodi Awurade mmara mu nsɛm ne ofie ntawntaw nsɛm nso.
Na Yehosafat yii Lewifoɔ, asɔfoɔ ne mmusua ntuanofoɔ a wɔwɔ Israel no ma wɔsomm sɛ atemmufoɔ wɔ Yerusalem. Na wɔdi Awurade mmara mu nsɛm ne efie ntawantawa nsɛm nso.
А також в Єрусалимі понаставля́в Йосафат з Левитів і з священиків та з голів ба́тьківських домів Ізраїля для Господнього су́ду та для супере́чок. І вернулися вони до Єрусалиму.
और येरूशलेम में भी यहूसफ़त ने लावियों और काहिनों और इस्राईल के आबाई ख़ान्दानों के सरदारों में से लोगों को, ख़ुदावन्द की 'अदालत और मुक़द्दमों के लिए मुक़र्रर किया; और वह येरूशलेम को लौटे
| يەھوشافات لاۋىيلاردىن، كاھىنلاردىن ۋە ئىسرائىل جەمەتلىرىنىڭ باشلىرىدىن بەزىلەرنى يېرۇسالېمغا قايتۇرۇپ كېلىپ، ئۇلارنى يېرۇسالېمدىمۇ پەرۋەردىگارنىڭ ھۆكۈملىرىنى چىقىرىش ۋە خەلقنىڭ ئەرز-دەۋالىرىنى بىر تەرەپ قىلىشقا تەيىنلىدى. |
Йәһошафат Лавийлардин, каһинлардин вә Исраил җәмәтлириниң башлиридин бәзиләрни Йерусалимға қайтуруп келип, уларни Йерусалимдиму Пәрвәрдигарниң һөкүмлирини чиқириш вә хәлиқниң әрз-дәвалирини бир тәрәп қилишқа тайинлиди.
Yehoshafat Lawiylardin, kahinlardin we Israil jemetlirining bashliridin bezilerni Yérusalémgha qayturup kélip, ularni Yérusalémdimu Perwerdigarning hökümlirini chiqirish we xelqning erz-dewalirini bir terep qilishqa teyinlidi.
Yǝⱨoxafat Lawiylardin, kaⱨinlardin wǝ Israil jǝmǝtlirining baxliridin bǝzilǝrni Yerusalemƣa ⱪayturup kelip, ularni Yerusalemdimu Pǝrwǝrdigarning ⱨɵkümlirini qiⱪirix wǝ hǝlⱪning ǝrz-dǝwalirini bir tǝrǝp ⱪilixⱪa tǝyinlidi.
Lại Giô-sa-phát cũng chọn mấy người Lê-vi, thầy tế lễ và trưởng tộc của Y-sơ-ra-ên, đặt họ tại Giê-ru-sa-lem, đặng vì Đức Giê-hô-va mà đoán xét và phân xử việc kiện cáo. Chúng đều trở về Giê-ru-sa-lem.
Lại Giô-sa-phát cũng chọn mấy người Lê-vi, thầy tế lễ và trưởng tộc của Y-sơ-ra-ên, đặt họ tại Giê-ru-sa-lem, đặng vì Ðức Giê-hô-va mà đoán xét và phân xử việc kiện cáo. Chúng đều trở về Giê-ru-sa-lem.
Giô-sa-phát cũng chọn một số người Lê-vi, thầy tế lễ, và tộc trưởng trong dân chúng Ít-ra-ên vì Chúa Hằng Hữu mà đảm nhận việc xử đoán và phán quyết các vụ án.
Ní Jerusalẹmu pẹ̀lú, Jehoṣafati yan díẹ̀ lára àwọn Lefi, àwọn àlùfáà àti àwọn olórí ìdílé Israẹli si pípa òfin Olúwa mọ́ àti láti ṣe ìdájọ́. Wọn sì ń gbé ní Jerusalẹmu.
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