1-Timothy 6:4
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
Adin fo figiri na ayiru imon ba, unan rusuzu nanit nin suzu mayardang nin tigbulang tinanzang kika na ivira din nucuku, nin fiu kibinai, tizogo nin vuruzu unanzang,
| فَقَدْ تَصَلَّفَ، وَهُوَ لَا يَفْهَمُ شَيْئًا، بَلْ هُوَ مُتَعَلِّلٌ بِمُبَاحَثَاتٍ وَمُمَاحَكَاتِ ٱلْكَلَامِ، ٱلَّتِي مِنْهَا يَحْصُلُ ٱلْحَسَدُ وَٱلْخِصَامُ وَٱلِٱفْتِرَاءُ وَٱلظُّنُونُ ٱلرَّدِيَّةُ، |
| فَهُوَ قَدِ انْتَفَخَ تَكَبُّراً، وَلا يَعْرِفُ شَيْئاً، وَإِنَّمَا هُوَ مَهْوُوسٌ بِالْمُجَادَلاتِ وَالمُنَازَعَاتِ الْكَلامِيَّةِ، وَمِنْهَا يَنْشَأُ الْحَسَدُ وَالْخِصَامُ وَالتَّجْرِيحُ وَالنِّيَّاتُ السَّيِّئَةُ، |
| ܗܢܐ ܡܬܪܝܡ ܟܕ ܡܕܡ ܠܐ ܝܕܥ ܐܠܐ ܟܪܝܗ ܒܕܪܫܐ ܘܒܒܥܬܐ ܕܡܠܐ ܕܡܢܗܝܢ ܗܘܐ ܚܤܡܐ ܘܚܪܝܢܐ ܘܓܘܕܦܐ ܘܡܤܡ ܒܪܥܝܢܐ ܒܝܫܐ |
այդպիսին հպարտացած է ու ոչինչ գիտէ, հապա վարակուած է վէճերու եւ բանակռիւներու ախտէն, որոնցմէ կը յառաջանան նախանձ, կռիւ, հայհոյութիւններ, չար ենթադրութիւններ,
তেওঁ অহংকাৰী আৰু একোকে নাজানে, কিন্তু বাদ-বিচাৰ আৰু বাগযুদ্ধৰূপ ৰোগত ৰোগাগ্ৰস্ত হয়৷ সেইবোৰৰ পৰাই হিংসা, বিবাদ, নিন্দা, দুষ্ট-ধাৰণাৰ উৎপন্ন হয়৷
o adam qürurlanıb heç bir şey dərk etmir, lakin mübahisə və sözlərin mənası barədə dava yaratmaq xəstəliyinə tutulub. Bunların nəticəsi paxıllıq, münaqişə, böhtançılıq və bədgümanlıqdır;
Nii co wiki cwika dorek ca nyom bo diker. Ciki nero yorbe mor kanangka kange kwobkangkador kero wo a yilam kwerkangka, kwobkangka, bitor, kwaneriyo bwir.
Hura hantua duc, deus eztaquialaric, baina erhotzen delaric questionén eta hitzezco contentionén ondoan, hetaric sortzen dituc inuidiá, gudua, iniuriác, suspicione gaichtoac,
amo dunu da gasa fi lai dagoiba: le, gagaoui dunu agoane ba: sa. E da sia: ga gegemu hanaiba: le, oloi agoane ba: sa. Amasea, mudasu, sia: ga gegesu, gadei sia: amola dunu eno da wadela: i hou hamoi e da hedolo udigili dawa: sa, amo ba: sa.
তবে সে অহঙ্কারে অন্ধ, কিছুই জানে না, কিন্তু ঝগড়া ও তর্কাতর্কির বিষয়ে রোগাক্রান্ত হয়েছে; এসবের ফল হিংসা, দ্বন্দ্ব, ঈশ্বরনিন্দা,
তাহলে সে গর্বে অন্ধ ও নির্বোধ। ঝগড়া ও তর্কবিতর্কের প্রতিই তার অকারণ আগ্রহ, ফলে সৃষ্টি হয় ঈর্ষা, বিবাদ, বিদ্বেষপূর্ণ কথাবার্তা, হীন সন্দেহ;
ज़ै कोई अलग शिखालते तै अभिमानी ते तै किछ न समझ़े। एरे ज़ेरे मैन्हु गैर ज़रूरी मुद्दां ते लफसां केरो मतलब ज़ान्नेरे लेइ होरन सेइं बेंस ते तर्क केरतन। ज़ैन केरो नितीजो जलन, ते लड़ाई ते तुहीनरी गल्लां, ते बुरी-बुरी शक,
तां सै घमंडी है, कने सै कुछ नी समझदे न, पर सै अखरां दे मतलब जो लेईकरी दुजयां सोगी बेहस कने झगड़ा करणा चांदे न, जिसा बजा ने जलन, लड़ाई, दुजयां दी निंदा,
ତଃବେ ସେ ଚୁଚାୟ୍ ଗଃର୍ବ୍ ଆର୍ ବୁଦି ନଃୟ୍ଲାର୍ ଆର୍ କଃତା ଦଃରାଦଃରି ଆର୍ କଃତା କାଟାକାଟି ତଃୟ୍ ଲାଗିରେତି, ଅଃକାର୍, ମାଡ୍ଗଳ୍, ଲିନ୍ଦା, କଃରାବ୍ ଆହ୍ରାତ୍,
man kofangirwonat b́jamon danawoniye, wotowabako mooshonat wed'eyon bíatsots gond tewuno s'eenb́gutsi, man b́ dowetwere okoora, faya, c'asha, amank'aza,
Ani wur wo ni san da na to ikpie na, nakima a hei ni jayaya ni san yeiu, nitre, itre, itre bi yi ba jin hug, ni vie, ni mre, ni meme tre.
той се е възгордял и не знае нищо, а има болничава охота за разисквания и препирни за нищожности, от които произлизат завист, разпри, хули, лукави подозрения,
mapahitas-on siya ug walay nahibaw-an. Hinuon, adunay siyay sakit sa pakiglalis ug sa pakig-away sa pulong nga diin gikan ang kaibog, panagbingkil, insulto, dautan nga mga pagduda,
kini siya nagapaburot sa iyang kaugalingon, siya walay alamag; gikaboangan niya ang pagpakiglantugi ug pagpakiglalis bahin sa mga pulong, nga mosangpot sa kasina, pagbahinbahin, pagsulti sa pagdaut sa uban, dautan nga mga katahap,
ᎾᏍᎩ Ꮎ ᎤᏢᏉᏗ, ᎪᎱᏍᏗ ᎾᎦᏔᎲᎾ, ᎤᎵᏰᏔᏁᎯ ᎦᏬᏂᎯᏍᏗ ᎨᏒ, ᎠᎴ ᏧᏘᏲᏌᏘ ᎠᎵᏃᎮᏍᎬᎢ, ᎾᎿᎭᏨᏗᏓᎴᎲᏍᎦ ᎠᏛᏳᎨᏗ ᎨᏒᎢ, ᎠᎴ ᎠᏗᏒᏍᏗ ᎨᏒᎢ, ᎠᎴ ᎠᏐᏢᎢᏍᏙᏗ ᎨᏒᎢ, ᎠᎴ ᎪᎱᏍᏗ ᏗᏓᏕᎵᏎᏗ ᎨᏒᎢ,
ameneyo ndi wodzitukumula ndipo sakudziwa chilichonse. Iyeyo ali ndi maganizo oyipa, wokonda kusemphana mawu ndi kutsutsana. Zimenezi zimabweretsa nsanje, mikangano, mʼnyozo, kuganizirana zoyipa,
awcahnak naw mjaw lü i pi am ksing. Ani naw a law cun am dawkia ngcuhnak ja ngvawknak hlü vai khyü nglung he ta lü ahin naw ng’eihnak, ngcuhngkaihnak, thangmsetnak, aksea ngaihnak,
amoek kami, tidoeh panoek ai kami, angaek koeh pongah lokdueng kami, uthaih tawn kami, angzoeh koeh kami, minawk kasae thui kami, kahoih ai hmuen sak han poek kami,
Tedae olpungnah neh naenamnah ham ni a yahuem. Te lamkah loh uethnetnah, tohhaemnah, soehsalnah neh a thae la ngaihoihnah ha thoeng.
Tedae olpungnah neh naenamnah ham ni a yahuem. Te lamkah loh uethnetnah, tohhaemnah, soehsalnah neh a thae la ngaihoihnah ha thoeng.
ce ak thlang taw amah ingkaw amah ak oek qu ingkaw ikaw awm amak sim ak thlang ni. Amak caih oelh qunaak ingkaw ytnaak, thintawinaak, awihche kqawnnaak, amak leek upvoetnaak ingkaw,
Ama sia a kiphasak, bangma he ngawl, ahihang, thudok nate le kam ki nial nate sia ama i nopsak pawl a hihi, tua thu pan in hazatna, ki el na, ngualdang maizumsak nate, a pha ngawl uplakna te piangsak hi,
Koitobang khat in hicheto kitohlouva thuhil aumleh amachu thuhila nunglou chule hetna lhasama ahi. Hitobang michun hiche thudih hi aheimanggot ahi. Hichehin kinel bautamna asodohsah jia achaina chu kimitthipna, kibungkhen, kidemto, chuleh kiginmoto phaloutah asodohsah ji ahi.
Lawklung kâounnae hoi kamcan dawk a lung kapen e lah ao awh. Hot kecu dawkvah, hounroenae, kâyuenae, dudam lawk deinae, lunghringnae ouk a tâco.
他是自高自大，一无所知，专好问难，争辩言词，从此就生出嫉妒、纷争、毁谤、妄疑，
他是自高自大，一無所知，專好問難，爭辯言詞，從此就生出嫉妒、紛爭、毀謗、妄疑，
他们傲慢无礼，一无所知, 最喜欢猜测和进行理论争辩，由此产生妒忌、纷争、毁谤、恶毒的流言蜚语和邪恶的猜想。
他必是妄自尊大，一無所知，患有辨論和舌戰之癖的人；由此而生出嫉妒、爭吵、謾罵、惡意的猜疑，
jwelejo aguumbele kuligamba ni jwangachimanyilila chachili chose. Jwele ali mundu jwakusaka makani ni umenyani wa maloŵe gangalimate gagakwikanawo wiu ni ngondo ni kutukana pane tama syangalumbana,
ⲁϥϭⲟⲥⲓ ⳿ⲛϩⲏⲧ ⳿ⲛ⳿ϥⲥⲱⲟⲩⲛ ⳿ⲛ⳿ϩⲗⲓ ⲁⲛ ⲁⲗⲗⲁ ⲁϥϣⲱⲛⲓ ⳿ⲙ⳿ⲡⲕⲱϯ ⳿ⲛϩⲁⲛⲍⲏⲧⲏⲥⲓⲥ ⲛⲉⲙ ϩⲁⲛⲥⲁϫⲓ ⳿ⲛ⳿ⲙⲗⲁϩ ⲛⲏ ⳿ⲉϣⲁⲣⲉ ϩⲁⲛⲫⲑⲟⲛⲟⲥ ϣⲱⲡⲓ ⳿ⲉⲃⲟⲗ ⳿ⲙⲙⲱⲟⲩ ⲛⲉⲙ ϩⲁⲛϣⲟⲛⲧ ⲛⲉⲙ ϩⲁⲛϫⲉⲟⲩ⳿ⲁ ⲛⲉⲙ ϩⲁⲛⲙⲉⲩⲓ ⲉⲩϩⲱⲟⲩ.
ⲉϥϫⲟⲥⲉ ⲛϩⲏⲧ ⲉⲛϥⲥⲟⲟⲩⲛ ⲁⲛ ⲛⲗⲁⲁⲩ ⲁⲗⲗⲁ ⲉϥⲟ ⲛϣⲓϭ ⲉϩⲉⲛϣⲓⲛⲉ ⲙⲛ ϩⲉⲛϯⲧⲱⲛ ⲛⲁⲓ ⲉϣⲁⲣⲉ ⲟⲩⲫⲑⲟⲛⲟⲥ ϣⲱⲡⲉ ⲉⲃⲟⲗ ⲛϩⲏⲧⲟⲩ ⲙⲛ ⲟⲩϯⲧⲱⲛ ⲙⲛ ⲟⲩⲁ ⲙⲛ ϩⲉⲛⲙⲉⲉⲩⲉ ⲉⲩϩⲟⲟⲩ
ⲉϥϫⲟⲥⲉ ⲛ̅ϩⲏⲧ ⲉⲛϥ̅ⲥⲟⲟⲩⲛ ⲁⲛ ⲛ̅ⲗⲁⲁⲩ. ⲁⲗⲗⲁ ⲉϥⲟ ⲛ̅ϣⲓϭ ⲉϩⲉⲛϣⲓⲛⲉ. ⲙⲛ̅ϩⲉⲛϯⲧⲱⲛ. ⲛⲁⲓ̈ ⲉϣⲁⲣⲉⲟⲩⲫⲑⲟⲛⲟⲥ ϣⲱⲡⲉ ⲉⲃⲟⲗ ⲛ̅ϩⲏⲧⲟⲩ. ⲙⲛ̅ⲟⲩϯⲧⲱⲛ. ⲙⲛ̅ⲟⲩⲁ ⲙⲛ̅ϩⲉⲛⲙⲉⲉⲩⲉ ⲉⲩϩⲟⲟⲩ.
ⲀϤϬⲞⲤⲒ ⲚϨⲎⲦ ⲚϤⲤⲰⲞⲨⲚ ⲚϨⲖⲒ ⲀⲚ ⲀⲖⲖⲀ ⲀϤϢⲰⲚⲒ ⲘⲠⲔⲰϮ ⲚϨⲀⲚⲌⲎⲦⲎⲤⲒⲤ ⲚⲈⲘ ϨⲀⲚⲤⲀϪⲒ ⲚⲘⲖⲀϨ ⲚⲎ ⲈϢⲀⲢⲈ ϨⲀⲚⲪⲐⲞⲚⲞⲤ ϢⲰⲠⲒ ⲈⲂⲞⲖ ⲘⲘⲰⲞⲨ ⲚⲈⲘ ϨⲀⲚϢⲞⲚⲦ ⲚⲈⲘ ϨⲀⲚϪⲈⲞⲨⲀ ⲚⲈⲘ ϨⲀⲚⲘⲈⲨⲒ ⲈⲨϨⲰⲞⲨ.
nadut je, puka neznalica, samo boluje od raspra i rječoborstava, od kojih nastaje zavist, svađa, pogrde, zla sumnjičenja,
Nadutýť jest, nic neuměje, ale nemoudrost provodí při otázkách a hádkách o slova, z kterýchž pochází závist, svár, rouhání, zlá domnění,
Takovýť jest nadutý, nic neuměje, ale nemoudrost provodí při otázkách a hádkách o slova, z kterýchžto pochází závist, svár, rouhání, zlá domnění,
je jednak pyšný, jednak ničemu nerozumí; jen vyvolává zbytečné hádky a roztržky a z toho jsou pak urážky, křivá nařčení a neustálé třenice. Ti mistři rozvratu mají rozum zakalený a neschopný poznat pravdu. Zbožnost je jim dobrá jen k rychlému a snadnému zbohatnutí. Těch se varuj.
han er opblæst, skønt han intet ved, men er syg for Stridigheder og Ordkampe, hvoraf kommer Avind, Kiv, Forhånelser, ond Mistanke
han er opblæst, skønt han intet ved, men er syg for Stridigheder og Ordkampe, hvoraf kommer Avind, Kiv, Forhaanelser, ond Mistanke
han er opblæst, skønt han intet ved, men er syg for Stridigheder og Ordkampe, hvoraf kommer Avind, Kiv, Forhaanelser, ond Mistanke
ସେନ୍ତାରି ଲକ୍ ବେସି ବଡ୍ପନିଆ ଆରି ସେ କାଇଟା ନାଜାନେ । ସେ ସବୁବେଲେ ଦଦାପେଲା କରି କାଇ ମୁଲିଅ ନ ରଇବା ବିସଇନେଇ ଜଗ୍ଡାଜାଟି କର୍ତେରଇବାକେ ମନ୍ କର୍ସି । ଏନ୍ତାରି କରି କରି ଲକ୍କେ ଇଁସା କର୍ବାଟା, କିରଜାଟି କର୍ବାଟା, ନିନ୍ଦା କର୍ବାଟା ଆରି କାରାପ୍ ଚିନ୍ତା,
to ngʼeuru ni ngʼat ma kamano wuondore kende owuon bende onge gima ongʼeyo. Ngʼat ma kamano kasore gi mino wach kendo gigoyo mbaka manono makelo nyiego, gi dhawo, gi kuoth, kod chich maricho;
ulalisumpula alimwi takwe nchamvwisisisya pe. Uli aachiyandisyo chisofweede mukukazyanya akubonisyanya aatala amajwi ayeta lunyemo, kulwana, zisapi, kuyeeyelana bubi,
Die is opgeblazen, en weet niets, maar hij raast omtrent twist vragen en woordenstrijd; uit welke komt nijd, twist, lasteringen, kwade nadenkingen.
is door hoogmoed beneveld. Hij begrijpt niets, maar hij is ziek van twistvragen en woordenstrijd, waaruit nijd ontstaat, twist, gelaster, boze argwaan
Die is opgeblazen, en weet niets, maar hij raast omtrent twist vragen en woordenstrijd; uit welke komt nijd, twist, lasteringen, kwade nadenkingen.
he is puffed up, understanding nothing, but doting about disputes and word controversies, from which develop envy, strife, revilings, evil surmisings,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
he is mad with conceit, knowing nothing, but has a morbid fondness for questions and contentions about words, out of which come envy, strife, railing, evil suspicions,
he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,
He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts,
he is puffed up and understands nothing. Moreover, he has an unhealthy desire for controversies and quarrels about words, from which come envy, strife, slanderous words, evil suspicions,
then he is arrogant, knowing nothing, yet languishing amid the questions and quarrels of words. From these arise envy, contention, blasphemy, evil suspicions:
he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,
He is proud, knowing nothing, but sick about questions and strifes of words; from which arise envies, contentions, blasphemies, evil suspicions,
he is conceited and understands nothing. Rather he is obsessed with controversies and hair-splitting word battles, from which come envy, strife, slanderings, evil suspicions,
are arrogant and don't understand anything. They're obsessed with speculation and philosophical debates which only lead to jealousy, arguments, malicious gossip and evil suspicions—
He is puft vp and knoweth nothing, but doteth about questions and strife of words, whereof commeth enuie, strife, railings, euill surmisings,
he has been inflated, knowing nothing, but doting about questions and controversies, from which come envy, strife, blasphemies, evil surmisings,
he is conceited, knowing nothing, but delirious with disputes and quarrels about words, from whence come wrath, contentions, evil speakings, wrong suspicions,
he is proud, knowing nothing, but is delirious about questions and strifes of words: from which cometh envy, contention, calumnies, wicked suspicions, perverse debates of men corrupted in mind,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil questionings,
he is proud, knowing nothing, but unhealthy about questions and word-striving, out of which come envy, strife, slanders, evil-surmisings,
he is puffed up with pride, knowing nothing; but is doting about questions, and verbal contentions, from which come envy, strife, evil speakings, unjust suspicions,
he is puffed up with conceit and knows nothing, but is doting about disputations and a strife of words. These give rise to envy, quarrels, railings, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions,
he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,
is puffed up with conceit, not really knowing anything, but having a morbid craving for discussions and arguments. Such things only give rise to envy, quarrelling, recriminations, base suspicions,
is puffed up with conceit, not really knowing anything, but having a morbid craving for discussions and arguments. Such things only give rise to envy, quarreling, recriminations, base suspicions,
he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles—out of which spring envy, strife, defamations, wicked surmising,
he has been puffed up nothing knowing but unhealthy about controversies and disputes about words, out of which come envy, strife, slander, suspicions evil,
be conceited nothing to know/understand but be sick about controversy and quarrel out from which to be envy quarrel blasphemy suspicion evil/bad
this (is one) who extolleth himself while knowing nothing, but is infirm with disputation and questioning of words, from which are envy, and contention, and evil speaking, and supposition in the evil mind,
he is one that exalteth himself, while he knoweth nothing; and he languisheth in the search and inquiry about words, from which come envy, and contention, and railing, and evil surmising,
Such people are very proud and do not understand anything [HYP]. Instead, they abnormally/wrongly desire to [argue about unimportant] matters and about certain words. As a result, [people who listen to them] (envy [others/] to have what others have). They quarrel [with others and with one another]. They say bad things about [others. They] suspect/think that [others] have evil ([motives/reasons for doing what they do]).
is puffed up with conceit, not really knowing anything, but having a morbid craving for discussions and arguments. Such things only give rise to envy, quarrelling, recriminations, base suspicions,
he is proud and understands nothing. He has an unhealthy interest in controversies and arguments about words that result in envy, strife, insults, evil suspicions,
He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,
He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil suspicions,
he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, insulting, evil suspicions,
he is proud, and kan no thing, but langwischith aboute questiouns and stryuyng of wordis, of the whiche ben brouyt forth enuyes, stryues, blasfemyes, yuele suspiciouns, fiytingis of men,
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
tiu estas fanfaronema, nenion sciante, sed malsana je demandoj kaj privortaj diskutoj, de kiuj naskiĝas envio, malpaco, mallaŭdoj, malbonaj suspektoj,
Ame si agblɔ nya aɖe si ato vovo tso esia gbɔ la, ame ma nye dadala, eye menya naneke o. Ke ele nyahehe siwo awu nu le masɔmasɔ kple dziku me la hem vɛ. Esia ƒe metsonuwo koe anye ŋuʋaʋã, dzrewɔwɔ, ameŋugbegblẽ kple nu vɔ̃ɖi susu ɖe ame nɔewo ŋuti.
Hän on paisunut ja ei taida mitään, vaan on sairas kysymyksissä ja sanain kilvoituksissa, joista kateus, riita, häväistys ja pahat luulot tulevat,
niin hän on paisunut eikä ymmärrä mitään, vaan on riitakysymyksien ja sanakiistojen kipeä, joista syntyy kateutta, riitaa, herjauksia, pahoja epäluuloja,
die is opgeblazen, niets wetende, maar razende over vraagstukken en redeneeringen, waaruit nijdigheid voortkomt, twist, lasteringen, kwade bedenkingen,
c'est un orgueilleux, un ignorant, un esprit malade qui s'occupe de questions et de disputes de mots, d'où naissent l'envie, les querelles, les propos injurieux, les mauvais soupçons,
c'est un vaniteux, qui ne sait rien, mais qui est obsédé par les discussions, les disputes et les querelles de mots, d'où viennent l'envie, les querelles, les insultes, les mauvais soupçons,
il est enflé d’orgueil, ne sachant rien, mais ayant la maladie des questions et des disputes de mots, d’où naissent l’envie, les querelles, les paroles injurieuses, les mauvais soupçons,
Il est enflé [d'orgueil], ne sachant rien, mais il est malade après des questions et des disputes de paroles, d'où naissent des envies, des querelles, des médisances, et de mauvais soupçons.
C’est un orgueilleux, qui ne sait rien; mais qui languit sur des questions et des disputes de mots, d’où naissent les jalousies, les contestations, les diffamations, les mauvais soupçons,
il est enflé d’orgueil, il ne sait rien, et il a la maladie des questions oiseuses et des disputes de mots, d’où naissent l’envie, les querelles, les calomnies, les mauvais soupçons,
c’est un orgueilleux, un ignorant, un esprit malade qui s’occupe de questions et de disputes de mots, d’où naissent l’envie, les querelles, les propos injurieux, les mauvais soupçons,
c'est un orgueilleux qui ne sait rien: il a la maladie des discussions et des disputes, lesquelles n'engendrent qu'envie, querelles, propos injurieux, soupçons injustes,
Il est enflé d'orgueil, il ne sait rien; mais il a la maladie des contestations et des disputes de mots, d'où naissent l'envie, les querelles, les médisances, les mauvais soupçons,
il est enflé d'orgueil, ne sachant rien, mais étant maladivement épris de disputes et de querelles de mots, d'où résultent l'envie, les querelles, les calomnies, les mauvais soupçons,
c'est un orgueilleux, c'est un ignorant, il a la maladie des discussions oiseuses et des disputes de mots, d'où naissent les jalousies, les querelles, les calomnies, les soupçons injustes,
il est enflé d'orgueil, il ne sait rien; mais il a la maladie des questions oiseuses et des disputes de mots, d'où naissent l'envie, les querelles, les médisances, les mauvais soupçons,
He uray otoroteththan kumidesinne aykkoka yuushi qoopena. Issi issi qaalata gish paalamistanassine, ooyistanas iita amoy izan dees. Heyitikka qanateteth, ooshshu, caashshe, iita sidhdhe kaallethettes.
der ist (von Hochmut) verblendet und hat kein rechtes Verständnis. Er krankt vielmehr an der Sucht, sich mit (müßigen) Streitfragen und Wortgezänk zu befassen. Daraus entstehen nur Neid, Hader, Schmähungen, aller mögliche schlimme Argwohn
der ist verblendet und versteht nichts, sondern krankt an Grübelei und Zanksucht. Daraus entstehen Neid, Streit, Lästerungen, böser Argwohn,
so ist er aufgeblasen und weiß nichts, sondern ist krank an Streitfragen und Wortgezänken, aus welchen entsteht Neid, Hader, Lästerungen, böse Verdächtigungen,
so ist er aufgeblasen und weiß nichts, sondern ist krank an Streitfragen und Wortgezänken, aus welchen entsteht: Neid, Hader, Lästerungen, böse Verdächtigungen,
der bläht sich nur auf, ohne etwas zu wissen, vielmehr kränkelt er in Grübeleien und Wortstreitereien, daraus kommt nur Neid, Hader, Lästerung und Argwohn,
der ist verdüstert und weiß nichts, sondern ist seuchtig in Fragen und Wortkriegen, aus welchen entspringet Neid, Hader, Lästerung, böser Argwohn,
der ist aufgeblasen und weiß nichts, sondern hat die Seuche der Fragen und Wortkriege, aus welchen entspringt Neid, Hader, Lästerung, böser Argwohn.
der ist von Hochmut verblendet und versteht in Wirklichkeit nichts, sondern krankt an der Sucht nach spitzfindigen Untersuchungen und Wortgezänk, aus denen nur Neid und Streit, Schmähungen, boshafte Verdächtigungen
so ist er aufgeblasen und versteht doch nichts, sondern krankt an Streitfragen und Wortgezänk, woraus Neid, Hader, Lästerung, böser Argwohn entstehen.
Der ist verblendet und weiß nichts, sondern siecht an Streitfragen und Wortkämpfen, aus denen entspringt Neid, Streitsucht, Lästerung, böser Argwohn,
mũndũ ũcio nĩ mwĩtĩĩi na ndarĩ ũndũ oĩ. Ũcio endete o ngarari itarĩ kĩguni na njũgitano ikoniĩ ciugo iria irehaga ũiru, na ngũĩ, na mĩario mĩũru, na gwĩkũũa maũndũ mooru,
He uray otoron sugetteesippe attin aykkoka erenna. Enttaw issi qofa bolla palamanawunne ooyettanaw iita amoy de7ees. Hessi qanaate, ooshshi, cashshe, iita sidhe,
O tie japaadaano, kaa bani li ba, ke li tie po nani Uyienu yen, opia mi niama, li nunponli, li koanli kulinkundu leni a yanjagibiada.
O tie yuondaano, ki naa bani libakuli. Yaali n pugdi, o pia ku ñɔniagu yeni mi niama yianu, uni n cuoni yeni ki nanga, a kɔnkɔna, ti sugdi, ku tuotabgu,
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι
είναι τετυφωμένος και δεν εξεύρει ουδέν, αλλά νοσεί περί συζητήσεις και λογομαχίας, εκ των οποίων προέρχεται φθόνος, έρις, βλασφημίαι, υπόνοιαι πονηραί,
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι
τετυφωται μηδεν επισταμενοσ αλλα νοσων περι ζητησεισ και λογομαχιασ εξ ων γινεται φθονοσ ερισ βλασφημιαι υπονοιαι πονηραι
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
τετύφωται μηδὲν ἐπιστάμενος ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι
τετύφωται μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι
τετυφωται μηδεν επισταμενος αλλα νοσων περι ζητησεις και λογομαχιας εξ ων γινεται φθονος ερις βλασφημιαι υπονοιαι πονηραι
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,
ଜାଣ୍ଡେ ରେମୁଆଁ ମିଚ୍ ଗ୍ୟାନ୍ ବିଏ ମେଁ ଗରବ୍ ବାରି ମେଃଡିଗ୍ ବୁଜେ ଆୟା ଣ୍ତୁ । ଆତେନ୍ ରେମୁଆଁ ସବ୍ଦନେ ଅରତ୍କେ ସାଚେ ଅଡ଼୍କା ଅଡ଼୍କି ଡିଙ୍ଗ୍ନେସା ଜାବର୍ ସେନୁଗ୍ ତାର୍ଏ ବାରି ମେଁ ୱିଙ୍ଗ୍ଆଃରିଂଆଃ ପାଙ୍ଗ୍ଏ । ଏନ୍ ସାପା ଗଣ୍ତ୍ଗଲ୍, ଇଂସା, ଅପ୍ମାନ୍ ବାରି ସନ୍ଦେଅ ପାଙ୍ଗ୍ଲେଏ ।
તો તે અભિમાની છે, અને કંઈ જાણતો નથી, પણ તે વાદવિવાદ અને શાબ્દિક તકરારોથી પીડાય છે કે જેમાંથી અદેખાઈ, ઝઘડા, નિંદા, દુષ્ટ શંકાઓ ઊપજે છે,
se yon moun ki gen lògèy, ki pa konn anyen. Se tankou yon maladi li genyen pou l'ap diskite tout tan, pou l'ap fè kont pou nenpòt ti mo. Se sa ki lakòz moun ap fè jalouzi, y'ap fè kont, y'ap pale moun mal, yo sispèk moun pou anyen.
li se yon moun ògeye e pa konprann anyen, men li gen yon obsesyon pou poze kesyon diskisyon e fè kont pou mo ki sòti nan lanvi, konfli, jouman, ak sispèk moun mal,
तो वो घमण्डी सै, अर किमे न्ही जाण्दा, बल्के इसा माणस फालतू के मुद्दे अर शब्दां के बारै म्ह बहस करणा चाहवै सै, जिसतै जळण, अर झगड़े, अर बुराई की बात, भुन्डे़-भुन्डे़ शक,
yana cike da girman kai bai kuma san kome ba. Yana da mugun halin son gardama da muhawwara game da kalmomin da suke kawo kishi, rikici, maganar ƙeta, da mugayen zace-zace
Wannan mutum mai girman kai ne, kuma bai san komai ba. A maimakon haka, yana da matukar jayayya da gardama game da kalmomi. Wadannan kalmomi na kawo kishi, da husuma, da zage-zage, da miyagun zace-zace, da
He hookano ia, he naaupo loa, a e kuko wale ana i na ninau a me na huaolelo hooakamai, kahi e ulu ai ka huwa, ka paio, ka nuku, ka hoohuoi ino,
| הוא טיפש וגאה. לאדם כזה יש נטייה חולנית להתפלפל בשאלות האמונה, ולעורר ויכוחי סרק הגורמים לקנאה, למריבות, לגידופים ולחשדות. |
| נפשו עפלה ולא ידע מאומה כי אם חלה הוא בשאלות ומחלקות מלים המביאים לידי קנאה ומריבה וגדופים וחשד רע׃ |
तो वह अभिमानी है और कुछ नहीं जानता, वरन् उसे विवाद और शब्दों पर तर्क करने का रोग है, जिनसे डाह, और झगड़े, और निन्दा की बातें, और बुरे-बुरे सन्देह,
वह अभिमानी है, अज्ञानी है तथा उसे बिना मतलब के वाद-विवाद व शब्दों के युद्ध का रोग है, जिसके परिणामस्वरूप जलन, झगड़े, दूसरों की बुराई, बुरे संदेह
az felfuvalkodott, aki semmit sem ért, hanem vitatkozások és szóharcok betege, amiből csak irigység, viszálykodás, istenkáromlás, rosszindulatú gyanúsítás származik.
Az felfuvalkodott, a ki semmit sem ért, hanem vitatkozásokban és szóharczokban szenved, a melyekből származik irígység, viszálykodás, káromlások, rosszakaratú gyanúsítások,
Þeir lenda í endalausum þrætum um skýringar á orðum Krists og vekja deilur, öfund og reiði, sem svo endar í skömmum, klögumálum og tortryggni.
bụ onye nganga na-afụli elu, ma bụrụkwa onye na-amaghị ihe. Ọchịchọ obi ya bụ nke na-ezighị ezi ma jupụtakwa nʼịrụ ụka na ekworo nke na-eweta ịkpọ asị na esemokwu, na nkwulu nakwa ajọ echiche,
dayta a tao ket napannakkel ken awan ammona. Ngem ketdi, sakitna ti makisinnuppiat ken makisinnungbat maipanggep kadagiti sasao. Dagitoy a sasao ket agbanag iti apal, panagaapa, sao a mangipaay iti sakit ti nakem, dakes nga atap, ken
adalah orang yang sombong dan tidak tahu apa-apa! Penyakitnya ialah suka berdebat dan bertengkar mengenai istilah-istilah sehingga menimbulkan iri hati, perpecahan, fitnahan, curiga yang tidak baik,
adalah sombong dan tidak mengerti apa-apa. Cara berpikir mereka terganggu, dan mereka suka bertengkar tentang hal-hal yang tidak penting dan mengenai istilah-istilah tertentu. Mereka hanya menimbulkan kesalah pahamanan, rasa iri hati, mengeluarkan kata-kata yang menghina dan saling curiga.
ia adalah seorang yang berlagak tahu padahal tidak tahu apa-apa. Penyakitnya ialah mencari-cari soal dan bersilat kata, yang menyebabkan dengki, cidera, fitnah, curiga,
Orang-orang yang mengajarkan ajaran sesat seperti itu senang berdebat dan bertengkar tentang hal-hal yang tidak penting, seperti perbedaan kecil dalam arti istilah-istilah. Perdebatan seperti itu hanya menimbulkan iri hati, perpecahan, fitnah, dan saling curiga.
Umuntu uyu ukikumbula hange shuine lehi. kuleka gwa, ukete ulei nuwikungumi munkani. Inkani izi yetuga welu, wilei, wisensi, usuki nuubi,
esso è gonfio, non sapendo nulla, ma languendo intorno a quistioni, e risse di parole, dalle quali nascono invidia, contenzione, maldicenze, mali sospetti;
costui è accecato dall'orgoglio, non comprende nulla ed è preso dalla febbre di cavilli e di questioni oziose. Da ciò nascono le invidie, i litigi, le maldicenze, i sospetti cattivi,
esso è gonfio e non sa nulla; ma langue intorno a questioni e dispute di parole, dalle quali nascono invidia, contenzione, maldicenza, cattivi sospetti,
Unu ugino me unu yezi unicce nini, makuri marusa ire imum ba, anyo ani me, mazin hinguko nan matara kang ahira agbura, agbaran me sa a ezen in ni eru, nan kagura, nan tizomo, nan bassa imum iburu.
その人は傲慢にして何をも知らず、ただ議論と言爭とにのみ耽るなり、之によりて嫉妬・爭鬪・惡しき念おこり、
彼は高慢であって、何も知らず、ただ論議と言葉の争いとに病みついている者である。そこから、ねたみ、争い、そしり、さいぎの心が生じ、
その人は高慢になっており、何一つ悟らず、疑いをかけたり、ことばの争いをしたりする病気にかかっているのです。そこから、ねたみ、争い、そしり、悪意の疑りが生じ、
是何事をも識らずして自ら驕り、病的に議論と言争とを好む者なり、是より起るは嫉妬、口論、侮辱、邪推、
ତି ଆ ମନ୍ରାଜି ଇନ୍ନିଙ୍ ଜନାଜି ତଡ୍, ଆନିଞ୍ଜି ଅବ୍ସୋଡ଼ାଡମ୍ତଞ୍ଜି, ଆନିଞ୍ଜି ଡରମ୍ମ ସାସ୍ତ୍ରଲୋଙନ୍ ଆଇଡିଡଞ୍ଜି ଆ ବର୍ନେ ପାଙ୍ଲେ ଗୋଡ଼େନ୍ ଅମ୍ଡୁଙ୍ତାଜି, ଏତ୍ତେଗୋଲୋଙ୍ ସଙ୍ଗତ୍ତାନ୍, ଇସ୍କତ୍ତାନ୍, ଡନାଲ୍ଗଡନ୍, କାଜ୍ଜାନ୍ ଆ ବନ୍ଡ୍ରାବ୍ ଡ ଗୋଡ଼େନ୍ ଡୁଙ୍ତନାୟ୍ ।
waꞌ jun winaq ri maj retaꞌmabꞌal, ri man kakwin taj kuchꞌobꞌ ri jastaq. We winaq riꞌ kekꞌarkꞌat che utzukuxik tzijonem ri maj kutayij, ri kutik loq oyawal, tzukun chꞌoꞌj, itzel taq chomanik,
agra agu'agesa eri antemrenerino mago'zana antahi ama nosie, hianagi agra mago arimpa osu nanekere agenoka nehuno, nanekegu ke hakare nehigeno, e'i anampinti'ma efore hiana rumofo zanku kesane nehuno, fra nevzino, rimpa oti'oti nehinkeno, vahe'ku huhaviza hunenteno, vahe antahi haviza hunenteno,
ಅಂಥವರು ಅಹಂಕಾರಿಯೂ ವಿವೇಕರಹಿತನಾಗಿದ್ದಾರೆ. ಅವರು ಹೊಟ್ಟೆಕಿಚ್ಚು, ಜಗಳ, ದೂಷಣೆ, ದುಸ್ಸಂಶಯಪಡುವ ಭ್ರಾಂತರಾಗಿ ಸತ್ಯವನ್ನು ಬಿಟ್ಟು, ಕುತರ್ಕ ವಾಗ್ವಾದಗಳನ್ನು ಮಾಡುವವರಾಗಿದ್ದಾರೆ.
ಅವನು ಅಹಂಭಾವಿಯೂ ಅಜ್ಞಾನಿಯೂ ಆಗಿದ್ದು, ನಿಂದನೆ ವಾಗ್ವಾದಗಳನ್ನುಂಟು ಮಾಡುವ ಭ್ರಾಂತಿಯಲ್ಲಿದ್ದಾನೆ. ಇವುಗಳಿಂದ ಹೊಟ್ಟೆಕಿಚ್ಚು, ಜಗಳ, ದೂಷಣೆ, ದುಸ್ಸಂಶಯ ಮುಂತಾದವುಗಳು ಉಂಟಾಗುತ್ತವೆ.
Mbe omunu oyo kekuyala atakumenya chonachona. Kemela okusamba no okuyakana ne emisango. Emisango ejo ejibhula olwiso, obhuyombo, amafumi, okwigata ne ebhibhibhi,
Umunu uywa ekhaginya sakhimalile khinu. Alinulukhana na amayengo khulimenyu. Amamemyu aga khikhola uwolo, embancha, ukhudukana nukhudukana,
Munu ojhu ikwifuna na amanyili lepi kyokyoha. Badala jhiake, ajhe ni fuju ni mabishanu panani pa malobhi. Malobhi agha ghihogola bhuifu, ngondo, malighu, shuku jhibhibhi,
저는 교만하여 아무 것도 알지 못하고 변론과 언쟁을 좋아하는 자니 이로써 투기와 분쟁과 훼방과 악한 생각이 나며
저는 교만하여 아무 것도 알지 못하고 변론과 언쟁을 좋아하는 자니 이로써 투기와 분쟁과 훼방과 악한 생각이 나며
el sie mwet filang ac wangin etu lal. El lungse kusen siyuk wel ac akukuin ke kalmen kas, ac ouiya inge purakak sok, amei, sufan, ac fweni koluk,
Uzo muntu uli kumusa mi kakwina chezi. nihakwina bulyo, u lwala cho kulyangana ni kukanana kuama ziyambo zi sena tuso. Azi ziyambo kazina ituso, ni muuna, ni mukutukana, ni mukuhupulera bantu vuvi, ni
| ئەوا لووتبەرزە و هیچ تێناگات، حەز لە شەڕەقسە و دەمەقاڵێ دەکات کە دەبێتە هۆی چاوپیسی، ناکۆکی، بوختان، گومانی خراپ و |
ଆତିହିଁ ଏ଼ୱାସି ଲାଗେଏତି ବଡପଣ ଗାଟାସି, ବୁଦି ହିଲାଆଗାଟାସି, ବା଼ଦିବା଼ଦା, ଅ଼ଡ଼େ ଗଡ଼୍ହା କିନିତା଼ଣା ମୁଞ୍ଜାମାନେସି; ଏମ୍ବାଟିଏ ଡା଼ହାରା, ଗଡ଼୍ହା, ରଅଣାଇଁ ଉଜେଏ ନିନ୍ଦା କିନାୟି, ଲାଗେଏ ଆନାମାନା ଆ଼ନାୟି ହ଼ନେ,
superbus est, nihil sciens, sed languens circa quæstiones, et pugnas verborum: ex quibus oriuntur invidiæ, contentiones, blasphemiæ, suspiciones malæ,
superbus est, nihil sciens, sed languens circa quæstiones, et pugnas verborum: ex quibus oriuntur invidiæ, contentiones, blasphemiæ, suspiciones malæ,
superbus est, nihil sciens, sed languens circa quæstiones, et pugnas verborum: ex quibus oriuntur invidiæ, contentiones, blasphemiæ, suspiciones malæ,
superbus est, nihil sciens, sed languens circa quæstiones, et pugnas verborum: ex quibus oriuntur invidiæ, contentiones, blasphemiæ, suspiciones malæ,
superbus nihil sciens sed languens circa quaestiones et pugnas verborum ex quibus oriuntur invidiae contentiones blasphemiae suspiciones malae
superbus est, nihil sciens, sed languens circa quaestiones, et pugnas verborum: ex quibus oriuntur invidiae, contentiones, blasphemiae, suspiciones malae,
Tas ir uzpūsts un nezin nenieka, bet vārgst iekš jautāšanām un vārdu ķildām, no kā ceļas skaudība, bāršanās, zaimošanas, ļaunas domas,
azali moto na lolendo, ayebi eloko te, azali kobela bokono ya kotia tembe mpe ya koswana na tina na maloba oyo ebotaka zuwa, koswana, kofingana, kokaniselana mabe
त ऊ घमण्डी भय गयो, अऊर कुछ नहीं जानय; बल्की ओख झगड़ा अऊर शब्दों पर दिमाग लगावन को रोग हय, जेकोसी जलन, अऊर झगड़ा, अऊर निन्दा की बाते, अऊर बुरो-बुरो शक,
aba ajjudde okwekuluntaza era aba taliiko ky’ategeera naye aba aguddemu akazoole ak’okubuzaabuza mu buli kintu, n’okuwakana ku buli kigambo n’ekivaamu bwe buggya, n’okuyomba, n’okuvuma, n’okuwaayira,
तो से बऊत कमण्डी ऊईगा और कुछ नि समजदा। एड़े लोका खे बईस और बेकारो रे शब्दा पाँदे तर्क-वितर्क करने रा रोग ए, इना गल्ला ते डाह्, चगड़े, निन्दा री गल्ला और बुरे-बुरे शक पैदा ओए
dia mieboebo foana izy ka tsy mahalala na inona na inona, fa adala amin’ ny fiadian-kevitra sy ny fiadian-teny izay mahatonga fialonana, fifandirana, fanaratsiana, fiahiahian-dratsy,
ie mpibohaboha naho bahimo, mitolom-pañontane raha mampitrabike, mpifandietse saontsy, le mivariñ’ am-piriàñe, naho ali-troke naho teratera vaho kilily,
അവൻ ഒന്നും തിരിച്ചറിയാതെ അഹങ്കാരത്താൽ ചീർത്ത്, തർക്കത്തിനും വാഗ്വാദത്തിനും വേണ്ടി അനാരോഗ്യപരമായ ആർത്തി പിടിച്ചവനായിരിക്കുന്നു; അവയാൽ അസൂയ, പിണക്കം, ദൂഷണം, ദുസ്സംശയം എന്നിവയും,
ഒന്നും തിരിച്ചറിയാതെ തൎക്കത്തിന്റെയും വാഗ്വാദത്തിന്റേയും ഭ്രാന്തു പിടിച്ചു ചീൎത്തിരിക്കുന്നു; അവയാൽ അസൂയ, ശണ്ഠ, ദൂഷണം, ദുസ്സംശയം,
ഒന്നും തിരിച്ചറിയാതെ തർക്കത്തിന്റെയും വാഗ്വാദത്തിന്റേയും ഭ്രാന്തു പിടിച്ചു ചീർത്തിരിക്കുന്നു; അവയാൽ അസൂയ, ശണ്ഠ, ദൂഷണം, ദുസ്സംശയം,
അഹന്ത നിറഞ്ഞവരും വിവേകരഹിതരുമാണ്. അവർ അസൂയ, ഭിന്നത, ദുർഭാഷണം, അഭ്യൂഹം, ദുർബുദ്ധി എന്നിവ നിറഞ്ഞ് സത്യത്യാഗികളായ മനുഷ്യർതമ്മിലുള്ള വാദകോലാഹലം ഉണ്ടാക്കും.
makhoidi karisu khangdaba amasung napan toubasingni. Yetnaba amasung waheigi maramda chinda paodanaba pammi maduna kalakpa, yetnaba, yengthinabagi wari, phattana chingnaba thok-halli,
तर तो गर्वाने फुगलेला आहे व त्यास काही समजत नाही. त्याऐवजी तो भांडणे व शब्दकलह यांनी वेडापिसा झालेला आहे. या गोष्टींपासून हेवा, भांडण, निंदा, दुष्ट तर्क ही होतात.
ଇନିଃ ଜେତ୍ନାଃ କା ସାରିକେଦ୍ତେ ଆପାନ୍କେ ମାରାଙ୍ଗ୍ ମେନ୍ତେ କାଜିନାଃ । ଇନିଃ ଏତ୍କାନ୍ ସାନାଙ୍ଗ୍, ଧାରାମ୍ପୁଥିରାଃ ବାଚାନ୍ ବିଷାଏରେ କାପ୍ଜି, ହିସ୍ଙ୍ଗା, ଏପ୍ରାଙ୍ଗ୍, ଏଟାଃକଆଃ ନିନ୍ଦାକାଜି, ଆଡଃ ଏତ୍କାନାଃକ ଉଡ଼ୁଗାଃଏ,
jwenejo anakwiipuna na wala akakushimanya shoshowe, ikabhe jwenejo ashikola shalubha sha pinga mitau, na malobhe ga nngomo ga kumbuya lupimililo, na mpwai na matukano na nnjimwa,
မာနကြီးလျက်အဘယ်အမှုအရာကို မျှမသိသူတည်း။ သူသည်စကားအသုံး အနှုန်းနှင့်စပ်လျဉ်း၍ ငြင်းခုံခြင်းဝါသနာ ထုံသောသူဖြစ်သည်။ ထိုအပြုအမူသည် မနာလိုမှု၊ အငြင်းပွားမှု၊ စော်ကားမှု၊ ဆိုးရွားသောမယုံသင်္ကာရှိမှု၊-
မာနနှင့်ယစ်မူး၍ အလျှင်နားမလည်ဘဲ၊ ပုစ္ဆာအမေးကို ဆွေးနွေး၍ စကားကြောင့်သာ ငြင်းခုံသော အားဖြင့် စိတ်ပေါ့သောသူဖြစ်၏။ ထိုသို့ပြုလျှင်၊ ငြူစူခြင်း၊ ရန်တွေ့ခြင်း၊ သူ့အသရေကိုရှုတ်ချခြင်း၊ မနာလိုသော ကြံစည်ခြင်း၊
မာန နှင့်ယစ်မူး၍ အလျှင်းနား မ လည်ဘဲ၊ ပုစ္ဆာအမေးကို ဆွေးနွေး ၍ စကားကြောင့်သာ ငြင်းခုံ သော အားဖြင့်စိတ်ပေါ့သောသူဖြစ်၏။ ထိုသို့ပြုလျှင်၊ ငြူစူခြင်း၊ ရန်တွေ့ ခြင်း၊ သူ့ အသရေကိုရှုတ်ချခြင်း၊ မနာလို သော ကြံစည်ခြင်း
E whakakake ana ia, kahore ona matauranga ki tetahi mea, heoi e hawata ana ki nga uiuinga, ki nga tautohetohenga, no reira nei te hae, te whawhai, nga korero kino, nga whakaaro kino,
tinehoile tai to phutani aru eku bhi nabuja ase, kintu tai misa-misi kotha loi kene jhagara kori bole bisi mon ase. Eitu khan pora suku jula, jhagara, hinsa kora, biya bhabona khan ulai,
rah ih tumjih uh lajatka di ngaampoola. Hethung hetak adi lalangka jengkhaap nawa ih changrook nyia edaan mui tenthun ah jeela, eno erah tenthun rah ih miksuk, changrook, ekaanju mui, ethih lam ni thetthun mui,
uyazikhukhumeza njalo akulalutho aluzwisisayo. Ulezifiso ezimbi enkanini lasekuphikisaneni ngamazwi okudala umona, lombango, lezinkulumo ezilimazayo, ukucabangelana okubi
uyazikhukhumeza, engazi lutho, kodwa ubulawa yinkani lemibuzo lokuphikisana ngamazwi, okuvela kukho umona, umbango, ukuthuka, imicabango emibi,
Mundu jwo andakwipuna na atangitelii chochote. Badala yake inda yangabana na shindani juu ya makowe makene gaa gabeleka bwingu, bulwe, matusi, mawazo gananyata.
त्यो व्याक्ति घमण्डी हो र केही पनि जान्दैन, बरु ऊ विवादहरू र शब्दहरूको बरेमा गरिने तर्कहरूले झगडा गर्छ, जेलिएको हुन्छ । ती शब्दहरूले डाह, कलह, बदनामी, खराब शंकाहरू र,
mwenuyo amemili kumeka na ndi amanyi lepi chindu chochoha. Ndi mundu mweigana ndindani na kutovana kwa malovi gawaka, na chenicho chileta wihu na ngondo na maligu na mnogo uhakau,
han er opblåst skjønt han intet forstår, men er syk for stridsspørsmål og ordkrig, som volder avind, kiv, spottord, ond mistanke,
er forblindet og uten innsikt. De har et sykelig behov for å diskutere og krangle om ulike sider ved læren, noe som leder til misunnelse, trette, beskyldninger, ondskapsfulle mistanker
so er han ovmodig, endå han ingen ting skynar, men er sjuk for stridsspursmål og ordkivsmål, som det kjem ovund av og trætta, spotting, vond mistru,
ତେବେ ସେ ଅସାରଗର୍ବୀ ଓ ଅଜ୍ଞାନ, ପୁଣି, ବାଦାନୁବାଦ ଓ ଯୁକ୍ତିତର୍କରେ ଲିପ୍ତ; ସେଥିରୁ ଈର୍ଷା, ବିବାଦ, ପରନିନ୍ଦା, ମନ୍ଦ ସନ୍ଦେହ,
inni of tuulummaan guutameera; waan tokko iyyuus hin hubatu. Inni waaʼee jechootaa irratti morkii fi lolaaf fedhii hamaa qaba; kunis hinaaffaa, wal dhabuu, arrabsoo fi shakkii hamaa fida;
ਤਾਂ ਉਹ ਹੰਕਾਰਿਆ ਹੋਇਆ ਹੈ ਅਤੇ ਕੁਝ ਨਹੀਂ ਜਾਣਦਾ, ਸਗੋਂ ਉਸ ਨੂੰ ਵਿਵਾਦਾਂ ਅਤੇ ਸ਼ਬਦਾਂ ਦੇ ਹੇਰ ਫੇਰ ਦੀ ਬਿਮਾਰੀ ਲੱਗੀ ਹੋਈ ਹੈ, ਜਿਸ ਕਰਕੇ ਖਾਰ, ਝਗੜਾ, ਕੁਫ਼ਰ, ਗੰਦੇ ਬੋਲ।
ବାଟିଙ୍ଗ୍ ହେୱାନ୍ ଅହାର୍ଗାର୍ବିଆ ଆରି ଗିଆନ୍ହିଲ୍ୱି, ଆରେ କାତାବାର୍ତା ଆରି ଗଣ୍ଡ୍ଗଲିଆତ ଲାଗାନାର୍; ହେବେତାଂ ଡାରା, କିର, ଲକାର୍ ନିନ୍ଦା, ବାନ୍ୟା ଆନ୍ମାନ୍,
| از غرورمست شده، هیچ نمی داند بلکه در مباحثات ومجادلات دیوانه گشته است که از آنها پدیدمی آید حسد و نزاع و کفر و ظنون شر |
| چنین شخصی پر از تکبر شده و فاقد درک و فهم است، و علاقهای ناسالم به مجادلات و نزاعها دربارۀ مفهوم کلمات دارد، چیزی که منجر میگردد به حسادت، مشاجرات، گفتگوهای بدخواهانه، بدگمانیهای شرارتبار، |
yomberi kamema malingisi na wala kashimana ndiri shintu. Yomberi ndo yakafira likakatala na ndewu kwa visoweru vyahera na haga gajega weya na ndewu na umatu na mayigilangu na kupayirana,
Nan a aklapalap o sota weweki meakot, a somauki akamai o lokaia sued, me kin kareda peirin, kapei lokaia, lalaue, o karaune mal.
Nan a aklapalap o jota weweki meakot, a jomauki akamai o lokaia jued, me kin kareda peirin, kapei lokaia, lalaue, o karaune mal.
Taki nadęty jest i nic nie umie, ale szaleje około gadek i sporów o słowa, z których pochodzi zazdrość, swar, złorzeczenia, złe podejrzenia,
Nauczyciele ci są zarozumiali, choć niewiele wiedzą. Mają też obsesję na punkcie dyskusji i sporów o znaczenie poszczególnych słów. Ich zachowanie prowadzi do zawiści, kłótni, wyzwisk, złośliwych podejrzeń
[Ten] jest nadęty i nic nie wie, lecz ma chorobliwą skłonność do dociekań i sporów o słowa, z których rodzą się zawiść, spory, złorzeczenia, złośliwe podejrzenia;
é presunçoso, e nada sabe. Em vez disso, se interessa de maneira doentia por questões e disputas de palavras, das quais nascem invejas, brigas, blasfêmias, suspeitas maldosas,
É soberbo, e nada sabe, mas delira ácerca de questões e contendas de palavras, das quaes nascem invejas, porfias, blasphemias, ruins suspeitas,
É soberbo, e nada sabe, mas delira acerca de questões e contendas de palavras, das quais nascem invejas, porfias, blasfêmias, ruins suspeitas,
Tais pessoas são muito orgulhosas e não entendem nada [HYP]. Pelo contrário, elas desejam exageradamente [argumentar sobre ]questões [insignificantes ]e sobre certas palavras. Como resultado disso, [os que as escutam têm inveja dos seus semelhantes. ]Esses indivíduos brigam [uns com os outros ]e [com outras pessoas]. Eles falam mal dos seus [semelhantes]. Desconfiam [dos outros], achando que eles têm motivos malignos.
são arrogantes e não compreendem nada. Eles insistem em teorias sem fundamento e debates filosóficos, que apenas levam à inveja, discussões, fofocas maliciosas e suspeitas maldosas.
ele é convencido, sem saber nada, mas obcecado com argumentos, disputas e batalhas de palavras, das quais vêm inveja, contendas, insultos, más suspeitas,
есте плин де мындрие ши ну штие нимик: ба ынкэ аре боала черчетэрилор фэрэ рост ши а чертурилор де кувинте, дин каре се наск пизма, чертуриле, клеветириле, бэнуелиле реле,
Este îngâmfat, neștiind nimic, și este nebun după întrebări și certuri despre cuvinte, din care vin invidie, ceartă, vorbiri de rău, bănuieli rele,
este un îngâmfat, care nu știe nimic, ci este obsedat de certuri, de dispute și de lupte de cuvinte, de unde vin invidii, certuri, insulte, suspiciuni rele,
Atahori mataꞌ naa, koao, te uta nara rouꞌ! Sira hedꞌin, naeni hiiꞌ a sangga netofaꞌ ma nereresiꞌ dedꞌea-oꞌolaꞌ ra. Basa ia ra tao fee atahori ralan mera, ratofa, tao ralutu atahori laen nara malolen, ma rundu salaꞌ neu atahori laen.
тот горд, ничего не знает, но заражен страстью к состязаниям и словопрениям, от которых происходят зависть, распри, злоречия, лукавые подозрения.
Umuntu oyo ahujidai sagamenye hohonti. Badala yakwe nu pezu namadalihanyo pamwanya yinjago, injango ezi zipapa uwivu, iwo, indigo, ishauku imbibhi,
ama hah inpâknân a sipa ite riet loi ani. Ama han insuolna le inkhalna chongngei tieng nuomna saloi a dôn ani, male ma renga han narsanangei, bâiinkhamnangei, inêronangei, sietna taksôn zoiloinangei,
sa darpadhmAtaH sarvvathA jJAnahInazca vivAdai rvAgyuddhaizca rogayuktazca bhavati|
স দৰ্পধ্মাতঃ সৰ্ৱ্ৱথা জ্ঞানহীনশ্চ ৱিৱাদৈ ৰ্ৱাগ্যুদ্ধৈশ্চ ৰোগযুক্তশ্চ ভৱতি|
স দর্পধ্মাতঃ সর্ৱ্ৱথা জ্ঞানহীনশ্চ ৱিৱাদৈ র্ৱাগ্যুদ্ধৈশ্চ রোগযুক্তশ্চ ভৱতি|
သ ဒရ္ပဓ္မာတး သရွွထာ ဇ္ဉာနဟီနၑ္စ ဝိဝါဒဲ ရွာဂျုဒ္ဓဲၑ္စ ရောဂယုက္တၑ္စ ဘဝတိ၊
sa darpadhmAtaH sarvvathA jnjAnahInazca vivAdai rvAgyuddhaizca rOgayuktazca bhavati|
स दर्पध्मातः सर्व्वथा ज्ञानहीनश्च विवादै र्वाग्युद्धैश्च रोगयुक्तश्च भवति।
સ દર્પધ્માતઃ સર્વ્વથા જ્ઞાનહીનશ્ચ વિવાદૈ ર્વાગ્યુદ્ધૈશ્ચ રોગયુક્તશ્ચ ભવતિ|
sa darpadhmātaḥ sarvvathā jñānahīnaśca vivādai rvāgyuddhaiśca rogayuktaśca bhavati|
sa darpadhmātaḥ sarvvathā jñānahīnaśca vivādai rvāgyuddhaiśca rōgayuktaśca bhavati|
sa darpadhmAtaH sarvvathA j nAnahInashcha vivAdai rvAgyuddhaishcha rogayuktashcha bhavati|
ಸ ದರ್ಪಧ್ಮಾತಃ ಸರ್ವ್ವಥಾ ಜ್ಞಾನಹೀನಶ್ಚ ವಿವಾದೈ ರ್ವಾಗ್ಯುದ್ಧೈಶ್ಚ ರೋಗಯುಕ್ತಶ್ಚ ಭವತಿ|
ស ទប៌ធ្មាតះ សវ៌្វថា ជ្ញានហីនឝ្ច វិវាទៃ រ្វាគ្យុទ្ធៃឝ្ច រោគយុក្តឝ្ច ភវតិ។
സ ദർപധ്മാതഃ സർവ്വഥാ ജ്ഞാനഹീനശ്ച വിവാദൈ ർവാഗ്യുദ്ധൈശ്ച രോഗയുക്തശ്ച ഭവതി|
ସ ଦର୍ପଧ୍ମାତଃ ସର୍ୱ୍ୱଥା ଜ୍ଞାନହୀନଶ୍ଚ ୱିୱାଦୈ ର୍ୱାଗ୍ୟୁଦ୍ଧୈଶ୍ଚ ରୋଗଯୁକ୍ତଶ୍ଚ ଭୱତି|
ਸ ਦਰ੍ਪਧ੍ਮਾਤਃ ਸਰ੍ੱਵਥਾ ਜ੍ਞਾਨਹੀਨਸ਼੍ਚ ਵਿਵਾਦੈ ਰ੍ਵਾਗ੍ਯੁੱਧੈਸ਼੍ਚ ਰੋਗਯੁਕ੍ਤਸ਼੍ਚ ਭਵਤਿ|
ස දර්පධ්මාතඃ සර්ව්වථා ඥානහීනශ්ච විවාදෛ ර්වාග්යුද්ධෛශ්ච රෝගයුක්තශ්ච භවති|
ஸ த³ர்பத்⁴மாத: ஸர்வ்வதா² ஜ்ஞாநஹீநஸ்²ச விவாதை³ ர்வாக்³யுத்³தை⁴ஸ்²ச ரோக³யுக்தஸ்²ச ப⁴வதி|
స దర్పధ్మాతః సర్వ్వథా జ్ఞానహీనశ్చ వివాదై ర్వాగ్యుద్ధైశ్చ రోగయుక్తశ్చ భవతి|
ส ทรฺปธฺมาต: สรฺวฺวถา ชฺญานหีนศฺจ วิวาไท รฺวาคฺยุทฺไธศฺจ โรคยุกฺตศฺจ ภวติฯ
ས དརྤདྷྨཱཏཿ སཪྻྭཐཱ ཛྙཱནཧཱིནཤྩ ཝིཝཱདཻ ཪྻཱགྱུདྡྷཻཤྩ རོགཡུཀྟཤྩ བྷཝཏི།
| سَ دَرْپَدھْماتَح سَرْوَّتھا جْنانَہِینَشْچَ وِوادَے رْواگْیُدّھَیشْچَ روگَیُکْتَشْچَ بھَوَتِ۔ |
sa darpadhmaata. h sarvvathaa j naanahiina"sca vivaadai rvaagyuddhai"sca rogayukta"sca bhavati|
Наду се не знајући ништа, него болујући од запиткивања и празних препирања, ода шта постаје завист, свађа, хуљење, зле мисли,
Nadu se ne znajuæi ništa, nego bolujuæi od zapitkivanja i praznijeh prepiranja, oda šta postaje zavist, svaða, huljenje, zle misli,
Le fa e le mang yo o buang sengwe se sele se se farologanyeng le se, o a ikgantsha ebile o seeleele. O tila se mafoko a ga Keresete a se rayang le dikganetsanyo tse di felelang mo mafufeng le mo bosilong, tse di isang fela mo go bidiweng ka maina a e seng one, dipateletso le dipelaelo tse di bosula.
anongozvikudza, asingazivi chinhu, asi anongokarira mibvunzo nenharo dzemashoko, panobva godo, gakava, kutuka, kufungidzira kwakaipa,
anongozvikudza uye haazivi chinhu. Anongofarira nharo nokukakavara pamusoro pamashoko asingabatsiri, anongomutsa godo, gakava, kutukana nokufungirana zvakaipa,
разгордеся, ничтоже ведый, но недугуяй о стязаниих и словопрениих, от нихже бывает зависть, рвение, хулы, непщевания лукава,
je ponosen in ničesar ne ve, marveč boleha glede vprašanj in besednih prepirov, od česar prihajajo zavist, prepir, posmehovanja, hudobna domnevanja,
Oslepljen je in nič ne umé, nego boleha za pregovarjanji in besednimi prepiri, iz česar postane zavist, prepir, preklinjanje, natolcevanje;
ulico ni muntu shikulisumpula utacishi ciliconse, shikutotekowa. Ici cikute kuletowa munyono, ne kutotekeshanya, ne kutukashana, kayi ne kuyeyelana byaipa.
kaasu waa kibirsan yahay, oo waxba garan maayo. Wuxuuna u jeellan yahay su'aalo iyo hadal-iskuqabasho, waxaana ka yimaada hinaaso iyo dirir iyo cay iyo tuhun xun,
está envanecido, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas,
son arrogantes y no entienden nada. Ellos están obsesionados con la especulación y los debates filosóficos que solo conducen a celos, discusiones y chismes malintencionados y desconfianza maligna,
es un engreído, que no sabe nada, sino que está obsesionado con discusiones, disputas y batallas de palabras, de las que surgen envidias, contiendas, injurias, malas sospechas,
está envanecido. Nada entiende, pero tiene manía con respecto a cuestiones controversiales y contiendas relacionadas con palabras de las cuales vienen envidia, contienda, maledicencias, malas conjeturas y
este es un hombre hinchado que no sabe nada, antes bien tiene un enfermizo afecto por cuestiones y disputas de palabras, de donde nacen envidias, contiendas, maledicencias, sospechas malignas,
Hinchado es, nada sabe, sino que enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas,
Es hinchado, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas,
Es hinchado, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas,
Él tiene una opinión altísima de sí mismo; está sin conocimiento, es como una enfermedad, siempre discutiendo controversias de preguntas y guerras de palabras, del cual vienen envidias, peleas, palabras crueles, pensamientos malvados,
Mtu huyo anajivuna na hajui chochote. Badala yake, ana vurugu na mabishano juu ya maneno. Maneno haya huzaa wivu, ugomvi, matukano, shuku mbaya,
huyo amejaa majivuno na wala hajui chochote. Ni mtu wa kupenda ubishi na magombano juu ya maneno matupu, na hiyo husababisha wivu, ugomvi, matusi, shuku mbaya,
huyo amejivuna wala hajui kitu chochote. Yeye amejaa tamaa ya mabishano na ugomvi kuhusu maneno ambavyo matokeo yake ni wivu na mapigano, maneno ya ukorofi, shuku mbaya,
då är han förblindad av högmod, och detta fastän han intet förstår, utan är såsom från vettet i sitt begär efter disputerande och ordstrider, vilka vålla avund, kiv, smädelser, ondskefulla misstankar
Han är förmörkrad, och vet intet, utan är sjuk i spörsmål och ordaträtor, af hvilkom födes afund, kif, försmädelse, onda misstankar,
då är han förblindad av högmod, och detta fastän han intet förstår, utan är såsom från vettet i sitt begär efter disputerande och ordstrider, vilka vålla avund, kiv, smädelser, ondskefulla misstankar
Ang gayon ay palalo, walang nalalamang anoman, kundi may-sakit sa mga usapan at mga pagtatalo, sa mga salitang pinagbubuhatan ng kapanaghilian, mga pagkakaalit, mga pagalipusta, mga masasamang akala.
Ang taong ito ay mapagmataas at walang nalalaman. Sa halip, sakit na niya ang manuligsa at makipagtalo tungkol sa mga salita. Ang mga salitang ito ay humahantong sa pagkainggit, pagtatalo, mga insulto, mga masamang akala, at
hv oguguka chimabv okv goola goobor jinjinla doodunv. Hv gamchar lvkwnglo minamminsubv minla larmi sidubv mvngnv, okv vbvrila kavtarv nga naalwkdo, yalung dumudo, nyarjitari modo, alvmabv mium modo,
அவன் பெருமை உள்ளவனும், ஒன்றும் அறியாதவனும், தர்க்கமும், வாக்குவாதமும் பண்ணுகிற நோய்கொண்டவனுமாக இருக்கிறான்; அவைகளினாலே பொறாமையும், சண்டையும், அவதூறுகளும், பொல்லாத சந்தேகங்களும் உண்டாகி,
அவன் ஆணவம் உள்ளவனும், ஒன்றும் புரியாதவனாய் இருக்கிறான். அவன் எரிச்சல், சண்டை, அவதூறான பேச்சுகள், தீமையான சந்தேகங்கள் ஆகியவற்றை உண்டாக்கும் வார்த்தைகளைக் கொண்ட சண்டை சச்சரவுகளிலும், எதிர்வாதம் செய்வதிலும் மிதமிஞ்சிய விருப்பம் கொண்டவன்.
వాడు గర్విష్టి. వాడికి ఏమీ తెలియదన్నమాట. వాడు తర్కాల్లో వాగ్వాదాల్లో నిమగ్నమై ఉంటాడు. ఫలితంగా అసూయ, కలహం, దూషణలు, అపోహలు కలుగుతాయి.
ʻOku fielahi ia, ʻo taʻeʻilo ha meʻa, ka ʻoku mahaki ʻaki ʻe ia ʻae ngaahi fehuʻi mo e ngaahi fakakikihi lea, ʻaia ʻoku tupu ai ʻae meheka, mo e fekeʻikeʻi, mo e felauʻikoviʻaki, mo e femahalokoviʻaki.
Verse not available
yɛ ɔhantanni a onnim hwee. Ɔyɛ obi a ofi adwemmɔne mu gye akyinnye na ɔka nsɛm a ɛde anibere, akasakasa, kasafi, nnipa ho adwemmɔne
yɛ ɔhantanni a ɔnnim hwee. Ɔyɛ obi a ɔfiri adwemmɔne mu gye akyinnyeɛ na ɔka nsɛm a ɛnam so de anibereɛ, akasakasa, kasafi, nnipa ho adwemmɔne
він сповнений пихатості й нічого не знає, але хворобливо бажає суперечок та диспутів, з яких виникають заздрість, сварки, зневага, злі підозри,
той згорді́в, нічого не знає, але захво́рів на суперечки й змага́ння, що від них повстають заздрість, сварки́, богозневаги, лукаві здогади,
той розгордив ся, нічого не знаючи, а нездужаючи змаганнями та суперечкою, від чого буває зависть, сварка, поговори, лукаві думки,
वो मग़रूर है और कुछ नहीं जानता; बल्कि उसे बहस और लफ़्ज़ी तकरार करने का मर्ज़ है, जिनसे हसद और झगड़े और बदगोइयाँ और बदगुमानियाँ,
| ئۇنداقلار دەۋەقە كۆرەڭلەپ كەتكەن، ھېچنېمە چۈشەنمەيدىغان كىشىلەردىندۇر. ئۇلار نىزا-مۇنازىرە پەيدا قىلىشقا ۋە گەپ تالىشىشقا ھېرىسمەن؛ بۇنداق ئىشلاردىن ھەسەتخورلۇق، جېدەل-ماجىرا، تۆھمەت، رەزىل گۇمانخورلۇق ھاسىل بولىدۇ، |
ундақлар дәвәқә көрәңләп кәткән, һеч немә чүшәнмәйдиған кишиләрдиндур. Улар низа-муназирә пәйда қилишқа вә гәп талишишқа һерисмән; бундақ ишлардин һәсәтхорлуқ, җедәл-маҗира, төһмәт, рәзил гуманхорлуқ һасил болиду,
undaqlar deweqe körenglep ketken, héchnéme chüshenmeydighan kishilerdindur. Ular niza-munazire peyda qilishqa we gep talishishqa hérismen; bundaq ishlardin hesetxorluq, jédel-majira, töhmet, rezil gumanxorluq hasil bolidu,
undaⱪlar dǝwǝⱪǝ kɵrǝnglǝp kǝtkǝn, ⱨeqnemǝ qüxǝnmǝydiƣan kixilǝrdindur. Ular niza-munazirǝ pǝyda ⱪilixⱪa wǝ gǝp talixixⱪa ⱨerismǝn; bundaⱪ ixlardin ⱨǝsǝthorluⱪ, jedǝl-majira, tɵⱨmǝt, rǝzil gumanhorluⱪ ⱨasil bolidu,
thì người đó là lên mình kiêu ngạo, không biết chi hết; nhưng có bịnh hay gạn hỏi, cãi lẫy, bởi đó sanh sự ghen ghét, tranh cạnh, gièm chê, nghi ngờ xấu xa,
thì người đó là lên mình kiêu ngạo, không biết chi hết; nhưng có bịnh hay gạn hỏi, cãi lẫy, bởi đó sanh sự ghen ghét, tranh cạnh, gièm chê, nghi ngờ xấu xa,
là người kiêu ngạo, dại dột, ham chất vấn và khẩu chiến, gieo mầm ganh tị, tranh chấp, xúc phạm, nghi ngờ xấu,
avuo vamemile ulughinio, kange navakagwile kimonga. avanhu avuo vikwumilila mulukaani ulusila luvumbulilo vwimila utusio utudebe. mu uluo jihumila igiila, amabaatu, amaligho, angananio,
buna mutu beni widi nkua luniemo, kasi zaba kadi diambu ko, vayi kimbevo kidi yandi kiyuvulanga biuvu ayi kifindananga ziphaka mambutanga kikhenene, minzonza; bifingu ayi bimbanzila;
Ó gbéraga, kò mọ̀ nǹkan kan, bí kò ṣe ìyànjú àti ìjà nípa ọ̀rọ̀ èyí tí ó ń mú ìlara, ìjà, ọ̀rọ̀ búburú wá,
Verse Count = 333
