1-Timothy 3:16
Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
Vat bite ti yinna, liyeshin ngbardang kiden Kutellẹ karin, “awa duro liti nanya kidowo, anasu kibolo nanya nfip me, nono kadura me yene ghe, ibelle uliru me nanya nalumai, uyi yinna ninghe, iwa serughe gongon nanya kitine kani.”
| وَبِٱلْإِجْمَاعِ عَظِيمٌ هُوَ سِرُّ ٱلتَّقْوَى: ٱللهُ ظَهَرَ فِي ٱلْجَسَدِ، تَبَرَّرَ فِي ٱلرُّوحِ، تَرَاءَى لِمَلَائِكَةٍ، كُرِزَ بِهِ بَيْنَ ٱلْأُمَمِ، أُومِنَ بِهِ فِي ٱلْعَالَمِ، رُفِعَ فِي ٱلْمَجْدِ. |
| وَبِاعْتِرَافِ الْجَمِيعِ، إِنَّ سِرَّ التَّقْوَى عَظِيمٌ: اللهُ ظَهَرَ فِي الْجَسَدِ، شَهِدَ الرُّوحُ لِبِرِّهِ، شَاهَدَتْهُ الْمَلائِكَةُ، بُشِّرَ بِهِ بَيْنَ الأُمَمِ، أُومِنَ بِهِ فِي الْعَالَمِ، ثُمَّ رُفِعَ فِي الْمَجْدِ. |
| ܘܫܪܝܪܐܝܬ ܪܒ ܗܘ ܐܪܙܐ ܗܢܐ ܕܟܐܢܘܬܐ ܕܐܬܓܠܝ ܒܒܤܪ ܘܐܙܕܕܩ ܒܪܘܚ ܘܐܬܚܙܝ ܠܡܠܐܟܐ ܘܐܬܟܪܙ ܒܝܬ ܥܡܡܐ ܘܐܬܗܝܡܢ ܒܥܠܡܐ ܘܐܤܬܠܩ ܒܫܘܒܚܐ |
Անվիճելիօրէն մեծ է բարեպաշտութեան խորհուրդը. Աստուած երեւցաւ մարմինով, արդարացաւ Հոգիով, տեսնուեցաւ հրեշտակներէն, քարոզուեցաւ հեթանոսներուն մէջ, հաւատացուեցաւ աշխարհի մէջ, եւ համբարձաւ փառքով:
আৰু একেলগে আমি একমত হৈ কওঁ যে, “ভক্তিৰ নিগূঢ় সত্য অতি মহান৷ তেওঁ মাংসত প্ৰকাশিত হ’ল, আত্মাত ধাৰ্মিক বুলি গণিত কৰা হ’ল, দূতবোৰৰ দ্বাৰাই দেখা পোৱা গ’ল, অন্যান্য জাতি সকলৰ আগত ঘোষণা কৰা হ’ল, জগতত বিশ্বাস কৰা হ’ল, প্ৰতাপত তুলি নিয়া হ’ল।”
Şübhəsiz ki, möminliyin sirri böyükdür: O, cismən zühur etdi, Ruh tərəfindən təsdiq olundu, Mələklərə göründü, Millətlərə vəz olundu, Dünyada Ona iman edildi, İzzətlə göyə çəkildi.
Kani man, fwetangka bilenke bwangka beko teenangi kabo: Con nung dorcero mor bwiye, Yuwa tangbeko nungi cin nii ken, nob tomange Kwama wucakke tom co, cii tok ker fulene ce mor nobo kumtacili, ciin ne bilenke fo dorbitiner, nimde ciin tu co dii kwama mor duktonka.
Eta duda gabe, handi duc pietatearen mysterioa: ecen Iaincoa manifestatu içan dela haraguian, iustificatu dela Spirituan, ikussi içan dela Aingueruèz, predicatu içan çayela Gentiley, sinhetsi içan dela munduan, goiti recebitu içan dela gloriara.
Dunu eno da ninia dafawaneyale dawa: su hou da ogogosu, amo sia: mu da hamedei. Ninia Godema dawa: su hou da wamolegei liligi agoane. “E da osobo bagade dunu ilia da: i lale, osobo bagadega misi. Gode Ea A: silibu Hadigidafa Gala da Ea hou da dafawane olelei. A: igele dunu amola da amo Dunu ba: i. Eno dunu ilia da Ea hou amo dunu fifi asi gala ilima olelei. Osobo bagade ganodini, dunu bagohame Ea hou dafawaneyale dawa: i. Amola Gode da amo Dunu Hebene sogega oule gadoi.”
আর ভক্তির গোপন কথা অতি মহান, সেই বিষয়ে সবাই একমত, যিনি নিজই দেহে প্রকাশিত হলেন, তিনি যে ধার্ম্মিকতা আত্মার মাধ্যমে প্রমাণিত হলেন, দূতদের তিনি দেখা দিলেন, বিভিন্ন জাতির মধ্যে তাঁর প্রচার করা হল, জগতের অনেকেই তাঁকে বিশ্বাস করল, মহিমার সঙ্গে তিনি স্বর্গে গেলেন।
ধার্মিকতার গুপ্তরহস্য মহৎ! তা প্রশ্নাতীত: তিনি দেহ ধারণ করে প্রকাশিত হলেন, আত্মার দ্বারা নির্দোষ প্রতিপন্ন হলেন, তিনি দূতদের কাছে দেখা দিলেন, সর্বজাতির মাঝে প্রচারিত হলেন, তিনি বিশ্বাসে জগতের মাঝে গৃহীত হলেন, মহিমান্বিত হয়ে ঊর্ধ্বে উন্নীত হলেন।
ते इस मां शक नईं, अस पूरे याकीन सेइं ज़ोई बटतम, ज़ैना शिक्षां परमेशरे बैंदी की एना बिलकुल सच़्च़ी आन, मतलब, मसीह मैनेरे रूपे मां बांदो भोव, पवित्र आत्मा तै हर कम्मे मां धर्मी ठहराव, स्वर्गदूतेईं तै लाव, लोकेईं तैसेरे बारे मां कौमन मां प्रचार कियो, सारे दुनियाई मरां लोकेईं तैस पुड़ विश्वास कियो, परमेशरे तै उबरे स्वर्गे जो नीयो।
इदे च कोई शक नी की जड़ी शिक्षा परमेश्वरे प्रगट किती सै सच्ची है, जिसयो मना नी करी सकदे मतलब की, यीशु मसीह माणु बणी करी आया कने, पबित्र आत्मा ला साबित होया की परमेश्वरे दा पुत्र है, कने स्वर्गदूतां जो मिल्ला, कने महिमा दे स्वर्ग च चुकी लिया, कने चेलयां उदा शुभसमाचार हर जगा प्रचार किता कने, मते सारे संसारे दे लोकां उस पर भरोसा किता।
ଇସ୍ୱର୍ ମାନ୍ତିର୍ ଗୁପ୍ତ୍ ଗ୍ୟାନ୍ ଜେ ବଃଡ୍କଃତା, ଇରି ସଃବୁ ଲକ୍ ମାନ୍ତି । ସେରି ଇରି, କ୍ରିସ୍ଟ ଗଃଗାଳ୍ ଦଃରି ଦଃକାୟ୍ ଅୟ୍ଲା, ଆତ୍ମାୟ୍ ଦଃର୍ମି ବଃଲି ସଃତ୍ ବଃଲାୟ୍ ଅୟ୍ଲା, ଦୁତ୍ମଃନାର୍ ତଃୟ୍ ଦଃକାୟ୍ ଅୟ୍ଲା, ସଃବୁ ବାସାର୍ ଲକ୍ମଃନାର୍ ତଃୟ୍ ପର୍ଚାର୍ ଅୟ୍ଲା, ଜଃଗତେ ତାକ୍ ସଃତ୍ କଃଲାୟ୍, ଜଃଜ୍ମାନେ ସଃର୍ଗେ ଗଃଲା ।
Noo haymanoti mist'iriyo hake baka eterawok'on eene, bíwere Ik'o «Ash wotat be'ere, ar b́ wottsok'o shayiron b́dani, Melakiwotssho b́ be'eyi Ash jamosh nabere, datsatsi ash jamo bín boamani, mangon daro maantsan b́ dek'eyi» etke.
Wawu bu'u ki kpa yeim di hu Rji a jaji da rigra ma iq. A tsro tuma ni mi kpah iq, Ruhu ka kpa chuwo, malaika ba toh, baka dub u ni mi ndi, baka kpa yeim ni u' ni gbugbulun, riroko baka ban hi ni mi shulu ni daukaka.
И без противоречие, велика е тайната на благочестието:
Ug kauban kita nga nagkasinabot nga, “Dako ang gipadayag nga kamatuoran sa pagkadiosnon.” “Siya nagpakita sa lawas”, “Gipamatud-an siya nga matarong sa Espiritu, “Nakita sa mga anghel, “Gisangyaw sa kanasuran, “Gituohan sa kalibotan, “Gibayaw ngadto sa himaya.”
Ug dili malalis nga daku gayud ang tinago sa atong tinoohan: Ang Dios nadayag diha sa lawas, nahimatud-an nga matarung diha sa Espiritu, nakita sa mga manolunda, giwali sa taliwala sa kanasuran, gitoohan dinhi sa kalibutan, gibayaw ngadto sa himaya.
ᎠᎴ ᏄᏜᏓᏏᏛᏒᎾ ᎤᏍᏆᏂᎪᏗᏳ ᎤᏕᎵᏛ ᎤᏁᎳᏅᎯ ᏗᏁᎶᏗ ᎨᏒᎢ; ᎤᏁᎳᏅᎯ ᎬᏂᎨᏒ ᎾᎬᏁᎴ ᎤᏬᏓᎵ ᎨᏒᎢ, ᏄᏠᎾᏍᏛᎾ ᎬᏂᎨᏒ ᏄᏩᏁᎴ ᎠᏓᏅᏙ, ᏗᏂᎧᎿᎭᏩᏗᏙᎯ ᎬᏩᎪᎮᎢ, ᏧᎾᏓᎴᏅᏛ ᏴᏫ ᎨᎦᎵᏥᏙᏁᎴ ᎾᏍᎩ ᎠᏥᏃᎮᏍᎨᎢ, ᎠᏂ ᎡᎶᎯ ᎠᎪᎢᏳᏁᎢ, ᎦᎸᏉᏗᏳ ᏗᎨᏒ ᏫᏓᎦᏓᏂᎸᏤᎢ.
Mosakayikira, chinsinsi cha chikhulupiriro chathu chachikulu: Khristu anaonekera ali ndi thupi la munthu, Mzimu anamuchitira umboni, angelo anamuona, analalikidwa pakati pa mitundu yonse, dziko lapansi linamukhulupirira, anatengedwa kupita kumwamba mwa ulemerero.
Mi hjawkkhah ning ihlawka ngthup lü dämki ti cun u naw pi am kpet khawh: Ani cun nghngicima kba ngdang law lü akcün akha üng Ngmüimkhya naw a ngdansak, khankhawngsä he naw hmukie, ani cun khyangmjüea veia kpyaü hükie, khawmdek lum üng jumei u lü khankhawa kai beki ni.
Kathuk Sithaw bokhaih loe angaek han om ai khoek to len: Sithaw loe taksa ah amtueng, Anih to Muithla mah kamnoek ah amtuengsak moe, van kaminawk mah hnuk o, Gentelnawk khaeah tamthanglok to a thuih, long kaminawk mah tang o pacoengah, lensawkhaih hoiah van ah dawh tahang boeh.
Hingcimnah olhuep kah a len he oelh om pawt la om. Amah tah pumsa ah tueng tih mueihla loh a tang sak te puencawn rhoek loh a hmuh. Namtom rhoek taengla a hoe dongah Diklai ah a tangnah uh tih thangpomnah neh a loh.
Hingcimnah olhuep kah a len he oelh om pawt la om. Amah tah pumsa ah tueng tih mueihla loh a tang sak te puencawn rhoek loh a hmuh. Namtom rhoek taengla a hoe dongah diklai ah a tangnah uh tih thangpomnah neh a loh.
Cawh Khawsa ak kawngaih awihyp taw am oelh thaina sang soeih hy: “Pumsana dang law nawh, Myihla ing dyih pyi nawh, Khan ceityihkhqi ing hu nawh, thlang phyn boeih a venawh khypyi na awm hy, khawmdek awh cangna unawh boeimangnaak ing kaipyi na awm hy.
Taciang Pathianmi hina thuthuk sia thu ki nial na om ngawl in thupi hi: Pathian sia cilesa in kilang zo a, Thaa sung ah thutang suaksak zo hi, vantungmi te in mu zo uh a, Gentile te kung ah ki pualak zo hi, leitung ah zong um zo uh a, minthanna sung ah tumsak zo hi.
Kinelna beihel in, hiche hi itahsan nauthugil loupitah chu ahi. Christa chu mihem a hung kilanga Lhagaovin atahlanga vantil hon amuu ahi. Ama thuhi chitin namtin lah-a akiphong jal in vannoi miten atahsan un chuleh loupitah in van ah lahtouvin aumtai.
Cathut lawk hoi khosaknae teh atangcalah adungkaw tangngak. Cathut teh takthai dawk a kamnue toe. Muitha lahoi a katang doeh titeh a kampangkhai. Kalvantaminaw nihai a hmu awh toe. Jentelnaw nihai kamthang lawk a thai awh toe. Talaivan taminaw nihai a yuem awh toe. Bawilennae hoi lathueng lah tawm lah ao toe.
大哉，敬虔的奥秘，无人不以为然！ 就是 神在肉身显现， 被圣灵称义， 被天使看见， 被传于外邦， 被世人信服， 被接在荣耀里。
大哉，敬虔的奧祕，無人不以為然！ 就是上帝在肉身顯現， 被聖靈稱義， 被天使看見， 被傳於外邦， 被世人信服， 被接在榮耀裏。
关于上帝所显化的真相真惊人，这一点毫无疑问。他以人的形态让我们知道他，灵是他的证明，天使看到他，向各国宣布，世界相信他，他为此获得荣耀。
無不公認，這虔敬奧蹟是偉大的：就是衪出現於肉身，受證於聖神，發顯於天使，被傳於異民，見信於普世，被接於光榮。
Usyene, nganitukola lipamba nkati usyene wa chikulupi chekulu chachiunukulikwe, usyene wo ni kuti, Ŵelewo ŵawonechekwe mu chiilu cha chiundu, ŵaŵalanjikwe ni Mbumu jwa Akunnungu kuti ali ŵakupanganya yakusaka Akunnungu, ŵaloleche ni katumetume jwa kwinani. Ŵalalichikwe pasikati ja ŵandu ŵa ilambo, ŵakulupilichikwe papali pose mu chilambo, ŵanyakulikwe kwinani mu ukulu.
ⲟⲩⲟϩ ϧⲉⲛ ⲟⲩⲟⲛϩ ⳿ⲉⲃⲟⲗ ⲟⲩⲛⲓϣϯ ⲡⲉ ⲡⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⳿ⲛⲧⲉ ϯⲙⲉⲧⲉⲩⲥⲉⲃⲏⲥ ⲫⲏⲉⲧⲁϥⲟⲩⲟⲛϩϥ ϧⲉⲛ ⳿ⲧⲥⲁⲣⲝ ⲁⲩⲑⲁⲙⲓⲟϥ ϧⲉⲛ ⲡⲓⲡ͞ⲛⲁ̅ ⲁϥⲟⲩⲟⲛϩϥ ⳿ⲉⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲁⲩϩⲓⲱⲓϣ ⳿ⲙⲙⲟϥ ϧⲉⲛ ⲛⲓⲉⲑⲛⲟⲥ ⲁⲩⲛⲁϩϯ ⳿ⲉⲣⲟϥ ϧⲉⲛ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲁⲩⲟⲗϥ ⳿ⲉ⳿ⲡϣⲱⲓ ϧⲉⲛ ⲟⲩⲱⲟⲩ
ⲁⲩⲱ ϩⲟⲙⲟⲗⲟⲅⲟⲩⲙⲉⲛⲱⲥ ⲟⲩⲛⲟϭ ⲡⲉ ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲧⲙⲛⲧⲛⲟⲩⲧⲉ ⲡⲁⲓ ⲉⲛⲧⲁϥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ϩⲛ ⲧⲥⲁⲣⲝ ⲁϥⲧⲙⲁⲓⲟ ϩⲙ ⲡⲉⲡⲛⲁ ⲁϥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛⲛⲁⲅⲅⲉⲗⲟⲥ ⲁⲩⲧⲁϣⲉⲟⲉⲓϣ ⲙⲙⲟϥ ϩⲛ ⲛϩⲉⲑⲛⲟⲥ ⲁⲩⲧⲁⲛϩⲟⲩⲧϥ ϩⲙ ⲡⲕⲟⲥⲙⲟⲥ ⲁⲩϥⲓⲧϥ ⲉϩⲣⲁⲓ ϩⲛ ⲟⲩⲉⲟⲟⲩ
ⲁⲩⲱ ϩⲟⲙⲟⲗⲟⲅⲟⲩⲙⲉⲛⲱⲥ. ⲟⲩⲛⲟϭ ⲡⲉ ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ̅ⲧⲙⲛ̅ⲧⲛⲟⲩⲧⲉ. ⲡⲁⲓ̈ ⲉⲛⲧⲁϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ϩⲛ̅ⲧⲥⲁⲣⲝ̅. ⲁϥⲧⲙⲁⲓ̈ⲟ ϩⲙ̅ⲡⲉⲡ̅ⲛ̅ⲁ̅. ⲁϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛ̅ⲛ̅ⲁⲅⲅⲉⲗⲟⲥ. ⲁⲩⲧⲁϣⲉⲟⲉⲓϣ ⲙ̅ⲙⲟϥ ϩⲛ̅ⲛ̅ϩⲉⲑⲛⲟⲥ. ⲁⲩⲧⲁⲛϩⲟⲩⲧϥ̅ ϩⲙ̅ⲡⲕⲟⲥⲙⲟⲥ ⲁⲩϥⲓⲧϥ̅ ⲉϩⲣⲁⲓ̈ ϩⲛ̅ⲟⲩⲉⲟⲟⲩ·
ⲞⲨⲞϨ ϦⲈⲚⲞⲨⲞⲚϨ ⲈⲂⲞⲖ ⲞⲨⲚⲒϢϮ ⲠⲈ ⲠⲒⲘⲨⲤⲦⲎⲢⲒⲞⲚ ⲚⲦⲈϮⲘⲈⲦⲈⲨⲤⲈⲂⲎⲤ ⲪⲎ ⲈⲦⲀϤⲞⲨⲞⲚϨϤ ϦⲈⲚⲦⲤⲀⲢⲜ ⲀⲨⲐⲀⲘⲒⲞϤ ϦⲈⲚⲠⲒⲠⲚⲈⲨⲘⲀⲀϤⲞⲨⲞⲚϨϤ ⲈⲚⲒⲀⲄⲄⲈⲖⲞⲤ ⲀⲨϨⲒⲰⲒϢ ⲘⲘⲞϤ ϦⲈⲚⲚⲒⲈⲐⲚⲞⲤ ⲀⲨⲚⲀϨϮ ⲈⲢⲞϤ ϦⲈⲚⲠⲒⲔⲞⲤⲘⲞⲤ ⲀⲨⲞⲖϤ ⲈⲠϢⲰⲒ ϦⲈⲚⲞⲨⲰⲞⲨ.
Da, po sveopćem uvjerenju, veliko je Otajstvo pobožnosti: On, očitovan u tijelu, opravdan u Duhu, viđen od anđela, propovijedan među narodima, vjerovan u svijetu, uznesen u slavu.
A v pravdě velikéť jest tajemství pobožnosti, že Bůh zjeven jest v těle, ospravedlněn v Duchu, ukázal se andělům, kázán jest pohanům, uvěřeno jemu na světě, zhůru přijat jest v slávu.
A v pravdě velikéť jest tajemství zbožnosti, že Bůh zjeven jest v těle, ospravedlněn v Duchu, ukázal se andělům, kázán jest pohanům, uvěřeno jemu na světě, vzhůru přijat jest ve slávu.
Všichni jsou zajedno v tom, jak jedinečná je pravda, kterou nám Bůh odhalil: Kristus přišel na svět v lidském těle, veden Božím Duchem, zvítězil nad hříchem, jako vítěz představen v nebesích, zvěstován všem národům, vírou uznán ve světě, korunován věčnou slávou.
Og uden Modsigelse stor er den Gudsfrygtens Hemmelighed: Han, som blev åbenbaret i Kød, blev retfærdiggjort i Ånd, set af Engle, prædiket iblandt Hedninger, troet i Verden, optagen i Herlighed.
Og uden Modsigelse stor er den Gudsfrygtens Hemmelighed: Han, som blev aabenbaret i Kød, blev retfærdiggjort i Aand, set af Engle, prædiket iblandt Hedninger, troet i Verden, optagen i Herlighed.
Og uden Modsigelse stor er den Gudsfrygtens Hemmelighed: Han, som blev aabenbaret i Kød, blev retfærdiggjort i Aand, set af Engle, prædiket iblandt Hedninger, troet i Verden, optagen i Herlighed.
ଆମର୍ ବିସ୍ବାସ୍ଟାନେ କେ ନାଜାନ୍ଲା ପାରା ବିସଇ ଲୁଚିକରି ଆଚେ । ସେନ୍ତାରି ନଏଁ ବଲି କେ କଇନାପାରତ୍ । “ଜିସୁକିରିସ୍ଟ ନର୍ ରୁପ୍ ଦାରି ଆଇଲା । ସେ ନିଜେ ପର୍ମେସରର୍ ପଅ ବଲି ସୁକଲ୍ ଆତ୍ମା କାତାଦେଲା ଆଚେ । ଦୁତ୍ମନ୍ ତାକେ ଦେକ୍ଲାଇ । ତାର୍ ବିସଇର୍ ସତ୍ କବର୍ ଗୁଲାଇ ରାଇଜେ ଜାନାଇଲାଇ । ସବୁ ଜାଗାର୍ କେତେକ୍ କେତକ୍ ଲକ୍ମନ୍ ତାକେ ବିସ୍ବାସ୍ କଲାଇ । ପର୍ମେସର୍ ତାକେ ସର୍ଗେ ନେଲା ।”
Chutho, mano kaka weche Nyasaye odhiero ngʼeyo kendo nigi duongʼ miwuoro: Kristo nobiro e ringruok, kendo Roho nonyiso ratiro ni oonge ketho, malaike ne onene, kendo wachne ne oyal e kind ogendini, ji ne oyie kuome e piny ngima, kendo ne otere malo e duongʼ mar Nyasaye.
toonse tulazumina kuti insiswa yabunaleza nimpati loko: “Wakayubununwa munyama, wakachitwa uusalala aMuuya, wakabonwa a bangelo, wakaambwa akati kamanyika, wakasyomegwa munyika, alimwi wakatolwa kujulu mubulemu.”
En buiten allen twijfel, de verborgenheid der godzaligheid is groot; God is geopenbaard in het vlees, is gerechtvaardigd in den Geest, is gezien van de engelen, is gepredikt onder de heidenen, is geloofd in de wereld, is opgenomen in heerlijkheid.
Groot is het geheim van de godsdienst, zoals het eensgezind wordt beleden: Hij verscheen in het Vlees, Werd gerechtvaardigd door den Geest; Hij werd door de Engelen aanschouwd, Onder de heidenen gepreekt; Hij werd in de wereld gelovig aanvaard, En opgenomen in de heerlijkheid.
En buiten allen twijfel, de verborgenheid der godzaligheid is groot: God is geopenbaard in het vlees, is gerechtvaardigd in den Geest, is gezien van de engelen, is gepredikt onder de heidenen, is geloofd in de wereld, is opgenomen in heerlijkheid.
And without controversy great is the mystery of piety. God was manifested in flesh, justified in spirit, seen by agents, proclaimed among nations, believed in the world, taken up in glory.
Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.
And confessedly great is the mystery of godliness: God was manifest in flesh, justified in spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
And without argument, great is the secret of religion: He who was seen in the flesh, who was given God's approval in the spirit, was seen by the angels, of whom the good news was given among the nations, in whom the world had faith, who was taken up in glory.
Beyond all question, great is the mystery of godliness: God was revealed in the flesh, vindicated by the Spirit, seen by angels, preached among nations, believed on in the world, and taken up in glory.
And it is clearly great, this mystery of piety, which was manifested in the flesh, which was justified in the Spirit, which has appeared to Angels, which has been preached to the Gentiles, which is believed in the world, which has been taken up in glory.
And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in [the] Spirit, has appeared to angels, has been preached among [the] nations, has been believed on in [the] world, has been received up in glory.
And evidently great is the mystery of godliness, which was manifested in the flesh, was justified in the spirit, appeared unto angels, hath been preached unto the Gentiles, is believed in the world, is taken up in glory.
Yes, the mystery of our religion is confessedly great: God was manifested in flesh, was vindicated in spirit, was revealed to angels, was proclaimed among nations, was believed in the world, was received up in glory!
There's no question about it: the revealed truth about God is amazing! He was made known to us in human form, he was vindicated by the Spirit, seen by angels, declared to the nations, trusted in by the world, and taken up in glory!
And without controuersie, great is the mysterie of godlinesse, which is, God is manifested in the flesh, iustified in the Spirit, seene of Angels, preached vnto the Gentiles, beleeued on in the world, and receiued vp in glorie.
And assuredly great is the mystery of godliness; Who is manifested in the flesh, was justified in the spirit, was seen of angels, was preached among the Gentiles, was believed on in the world, was taken up in glory.
And confessedly great is the mystery of godliness: God was manifested in the flesh, justified by the Spirit, seen of angels, preached among the Gentiles, believed on in the world, received up into glory.
And without controversy great is the mystery of godliness: God was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, and received up into glory.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached to the Gentiles, believed on in the world, received up into glory.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
And without controversy great is the mystery of reverence: who was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, (pneuma) seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
and confessedly, great is the secret of piety: who was revealed in flesh, declared righteous in [the] Spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!
And, confessedly, great is the secret of godliness; --he who has manifested in the flesh, justified in the Spirit; seen of messengers, proclaimed to the Gentiles, believed on in the world, taken up in glory.
Yes! without contradiction, great is the mystery of godliness!
Without controversy, the mystery of godliness is great: He was revealed in the flesh, justified by the Rukha, seen by angels, preached among the nations, believed on in the world, and received up in glory.
Without controversy, the mystery of godliness is great: He was revealed in the flesh, justified by the Spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
Without controversy, the mystery of godliness is great: He was revealed in the flesh, justified by the Spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
Without controversy, the mystery of godliness is great: He was revealed in the flesh, justified by the Spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
Without controversy, the mystery of godliness is great: He was revealed in the flesh, justified by the Spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
Without controversy, the mystery of godliness is great: He was revealed in the flesh, justified by the Ruach, seen by angels, preached among the nations, believed on in the world, and received up in glory.
And confessedly great is the mystery of godliness, in him who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the gentiles, believed on in the world, received up in glory.
Yes, and undeniably wonderful are the deep truths of our religion; for – “He was revealed in our nature, pronounced righteous in spirit, seen by angels, proclaimed among the Gentiles, believed on in the world, taken up into glory.”
Yes, and undeniably wonderful are the deep truths of our religion; for – ‘He was revealed in our nature, pronounced righteous in spirit, seen by angels, proclaimed among the Gentiles, believed on in the world, taken up into glory.’
And without controversy great is the mystery of godliness; He who was manifested in the flesh, justified in the spirit, seen of angels, preached among the nations, believed on in the world, received up in glory.
And, confessedly great, is the sacred secret of godliness, —Who was made manifest in flesh, was declared righteous in spirit, was made visible unto messengers, was proclaimed among nations, was believed on in the world, was taken up in glory.
And confessedly great is the of godliness mystery: (Who *N(K)O*) was revealed in [the] flesh, was justified in [the] Spirit, beheld by angels, was proclaimed among [the] nations, was believed on in [the] world, was taken up in glory.
and undeniably great to be the/this/who the/this/who piety mystery (which *N(K)O*) to reveal in/on/among flesh to justify in/on/among spirit/breath: spirit to appear angel to preach in/on/among Gentiles to trust (in) in/on/among world to take up in/on/among glory
And truly great is this mystery of righteousness, which was revealed in the flesh, and justified by the Spirit, and seen of angels, and preached among the peoples, and believed in the world, and taken up into glory.
and truly great, is this mystery of righteousness, which was revealed in the flesh, and justified in the spirit, and seen by angels, and proclaimed among the Gentiles, and believed on in the world, and received up into glory.
It is certainly true that [the message that God] has now revealed is very wonderful! From it, we learn this spiritual truth that we say/sing about [Christ] (OR, We affirm this teaching to be true and very important.) It is what shows us how to live (in a godly manner/in a manner that pleases God). It is what God has now revealed, even though it was not known before. [We] ([affirm/say that it is true]) concerning Jesus Christ that, He is the one who appeared on the earth in a human body. God’s Spirit showed/demonstrated that he is/was truly the Messiah (OR, that he always acted righteously); Angels saw him; people preached about him in many nations; People in many parts of the world believed the message about him. God took him up into heaven.
Yes, and confessedly wonderful are the deep truths of our religion; for — ‘He was revealed in our nature, Pronounced righteous in spirit, Seen by angels, Proclaimed among the Gentiles, Believed on in the world, Taken up into glory.’
It is undeniable that the revealed truth of godliness is great: “He appeared in the flesh, was justified by the Spirit, was seen by angels, was proclaimed among nations, was believed on in the world, and was taken up in glory.”
And without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.
And without controversy great is the mystery of godliness: God was revealed in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.
And, beyond controversy, great is the mystery of our religion-- that Christ appeared in human form, and His claims justified by the Spirit, was seen by angels and proclaimed among Gentile nations, was believed on in the world, and received up again into glory.
Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached amongst the nations, believed on in the world, and received up in glory.
Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached amongst the nations, believed on in the world, and received up in glory.
Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.
Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached amongst the nations, believed on in the world, and received up in glory.
And opynli it is a greet sacrament of pitee, that thing that was schewid in fleisch, it is iustified in spirit, it apperid to aungels, it is prechid to hethene men, it is bileuyd in the world, it is takun vp in glorie.
and, confessedly, great is the secret of piety — God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!
Kaj laŭ konsento, granda estas la mistero de pieco: Tiu, kiu elmontriĝis en la karno, praviĝis en la spirito, estis vidita de anĝeloj, pripredikita ĉe la nacioj, prikredita en la mondo, prenita supren en gloro.
Enye nyateƒe be mawumegbenɔnɔ mele bɔbɔe o, gake ele bɔbɔe le Kristo ta, ame si va anyigba dzi abe ame ene. Ɖiƒoƒo aɖeke menɔ eŋuti o, eye wòdza le eƒe gbɔgbɔ me. Mawudɔlawo kpɔe, eye wogblɔ mawunya tso eŋuti le dukɔwo dome. Amewo xɔ edzi se le afi sia afi si wòyi, eye wogaxɔe ɖe eƒe ŋutikɔkɔe me le dziƒo.
Ja se on julkisesti suuri jumalisuuden salaisuus, että Jumala on ilmoitettu lihassa, vanhurskautettu hengessä, nähty enkeleiltä, saarnattu pakanoille, uskottu maailmassa ja otettu ylös kunniaan.
Ja tunnustetusti suuri on jumalisuuden salaisuus: Hän, joka on ilmestynyt lihassa, vanhurskautunut Hengessä, näyttäytynyt enkeleille, saarnattu pakanain keskuudessa, uskottu maailmassa, otettu ylös kirkkauteen.
En buiten twijfel, groot is de verborgenheid der godvruchtigheid! Die geopenbaard is in het vleesch, is gerechtvaardigd in den geest, is verschenen aan de engelen, is gepredikt onder de heidenen, is geloofd in de wereld, is opgenomen in glorie!
Et sans contredit, c'est un grand mystère de la piété, celui qui a été manifesté en chair, justifié en Esprit, contemplé par les anges, prêché parmi les nations, cru dans le monde, exalté dans la gloire.
Sans contestation, le mystère de la piété est grand: Dieu a été révélé dans la chair, justifié dans l'esprit, vu par des anges, prêché parmi les nations, que l'on croit dans le monde, et reçu dans la gloire.
Et, sans contredit, le mystère de la piété est grand: – Dieu a été manifesté en chair, a été justifié en Esprit, a été vu des anges, a été prêché parmi les nations, a été cru au monde, a été élevé dans la gloire.
Et sans contredit, le mystère de la piété est grand, [savoir], que Dieu a été manifesté en chair, justifié en Esprit, vu des Anges, prêché aux Gentils, cru au monde, et élevé dans la gloire.
Et il est manifestement grand ce mystère de piété, qui s’est révélé dans la chair, qui a été justifié par l’Esprit, dévoilé aux anges, annoncé aux nations, cru dans le monde, reçu dans la gloire.
Et, sans contredit, le mystère de la piété est grand: celui qui a été manifesté en chair, justifié par l’Esprit, vu des anges, prêché aux Gentils, cru dans le monde, élevé dans la gloire.
Et sans contredit, c’est un grand mystère de la piété, celui qui a été manifesté en chair, justifié en Esprit, contemplé par les anges, prêché parmi les nations, cru dans le monde, exalté dans la gloire.
Et, de l'aveu de tous, il est grand le mystère de la piété: celui qui s'est manifesté en chair a été justifié par l'Esprit, vu des anges, prêché parmi les Gentils, cru dans le monde, reçu dans la gloire.
Et, de l'aveu de tous, le mystère de piété est grand: Dieu a été manifesté en chair, justifié par l'Esprit, vu des anges, prêché parmi les Gentils, cru dans le monde, et élevé dans la gloire.
Et, de l'aveu général, grand est le mystère de la piété: Celui qui a été manifesté en chair, a été justifié par l'esprit, il s'est montré aux anges, il a été prêché parmi les nations, on a cru en lui dans le monde, il a été enlevé dans la gloire;
Il est grand, sans contredit, le mystère de la piété: «...Celui qui a été manifesté en chair, A été légitimé par l'Esprit, A été vu des anges, A été prêché aux païens, A été cru dans le monde, A été élevé dans la gloire.»
Oui, de l'aveu de tous, le mystère de la piété est grand: Celui qui a été manifesté en chair, a été justifié par l'Esprit, vu des anges, prêché aux Païens, cru dans le monde, élevé dans la gloire!
Tumu ayana duussa xuuray sidhey bayindda gita; izikka “ase gidides; iza xilotethi Xillo ayanan qoncides; kiittanchatas beettides; ammanontta deres yootetides; alamen dizaytan ammanettides; bonchora pude denddi bides” gizayssako.
Und wahrlich, etwas Großes ist's um das Geheimnis der Gottseligkeit! Der offenbart ist im Fleisch, der ist gerechtfertigt worden durch den Geist: Er ist erschienen seinen Boten, gepredigt unter den Völkern, geglaubt in der Welt, aufgenommen in die Herrlichkeit.
Groß ist, wie jeder zugesteht, das Geheimnis der Frömmigkeit: Er, der im Fleische geoffenbart wurde, ward im Geiste gerechtfertigt; er wurde kundgetan den Engeln, verkündet bei den Völkern, in der Welt geglaubt, hinaufgenommen in Herrlichkeit.
Und anerkannt groß ist das Geheimnis der Gottseligkeit: Gott ist geoffenbart worden im Fleische, gerechtfertigt [O. nach and. Les.: Er, der geoffenbart worden im Fleische, ist gerechtfertigt usw.] im Geiste, gesehen von den Engeln, [Eig. erschienen den Engeln] gepredigt unter den Nationen, geglaubt in der Welt, aufgenommen in Herrlichkeit.
Und anerkannt groß ist das Geheimnis der Gottseligkeit: Gott ist geoffenbart worden im Fleische, gerechtfertigt im Geiste, gesehen von den Engeln, gepredigt unter den Nationen, geglaubt in der Welt, aufgenommen in Herrlichkeit.
Und anerkannt groß ist das Geheimnis der Gottseligkeit: der geoffenbart ist im Fleisch, gerechtfertigt im Geist, erschienen den Engeln, verkündigt unter den Heiden, geglaubt in der Welt, ist erhoben in Herrlichkeit.
Und kündlich groß ist das gottselige Geheimnis: Gott ist offenbaret im Fleisch, gerechtfertiget im Geist, erschienen den Engeln, geprediget den Heiden, geglaubet von der Welt, aufgenommen in die HERRLIchkeit.
Und kündlich groß ist das gottselige Geheimnis: Gott ist offenbart im Fleisch, gerechtfertigt im Geist, erschienen den Engeln, gepredigt den Heiden, geglaubt von der Welt, aufgenommen in die Herrlichkeit.
Und etwas unbestreitbar Großes ist das Geheimnis der Gottseligkeit: »Er, der geoffenbart ist im Fleisch, als gerecht erwiesen im Geist, erschienen den Sendboten, verkündigt unter den Völkern, gläubig angenommen in der Welt, emporgehoben in die Herrlichkeit.«
Und anerkannt groß ist das Geheimnis der Gottseligkeit: Gott ist geoffenbart im Fleisch, gerechtfertigt im Geist, erschienen den Engeln, gepredigt unter den Heiden, geglaubt in der Welt, aufgenommen in Herrlichkeit.
Und anerkanntermaßen ist das Geheimnis der Gottseligkeit groß: Gott ist im Fleisch geoffenbart, gerechtfertigt im Geist, erschaut von Engeln, gepredigt unter Heiden, geglaubt in der Welt, aufgenommen in die Herrlichkeit.
Na hatarĩ nganja, ũhoro wa kwĩyamũrĩra Ngai nĩ hitho nene ma, atĩ: We oonanirio arĩ na mwĩrĩ, agĩtuuo mũthingu nĩ Roho, akĩonwo nĩ araika, na ũhoro wake ũkĩhunjio kũrĩ ndũrĩrĩ ciothe, agĩĩtĩkio nĩ andũ a gũkũ thĩ, na akĩamũkĩrwo riiri-inĩ kũrĩa igũrũ.
Nu ammanuwa xuuray sidhey baynna gita. Kiristtoosi asho ma7idi qonccis. Iya tumatethaa Geeshsha Ayyaanay markkattis. Kiitanchchotas benttis; I kawotetha ubbaas sabbakettis. Alamen de7iya asan ammanettis; bonchchon salo ekettis.
Oba kan nia ke uTIENU maama bondoaginkaala ǹua boncianla: wani yua n den doagidi ti gbannandi nni, ke mi fuoma gagidi ki ŋanbi o, maleekinba den la o, bi den wangi o maama i nibuoli kuli nni, bi den daani o li ŋandunli nni, ke o den guani ki doni ti kpiagidi kaanu.
Lipo n cedi ke tikuli taani ki tuo ke: “Mi yenŋɔdma mɔmɔni tie yaalidgu bonli i” O dɔgdi yeni ti gbannandi, ke foŋanma saa i mɔni o po, ke malekinba la o, ke o wangi o laabaaliŋamo bi niba siiga, ke bi dugi o po ŋanduna nni, ke bi duoni o ti yudandi nni”.
και ομολογουμενως μεγα εστιν το της ευσεβειας μυστηριον θεος εφανερωθη εν σαρκι εδικαιωθη εν πνευματι ωφθη αγγελοις εκηρυχθη εν εθνεσιν επιστευθη εν κοσμω ανεληφθη εν δοξη
Και αναντιρρήτως το μυστήριον της ευσεβείας είναι μέγα· ο Θεός εφανερώθη εν σαρκί, εδικαιώθη εν πνεύματι, εφάνη εις αγγέλους, εκηρύχθη εις τα έθνη, επιστεύθη εις τον κόσμον, ανελήφθη εν δόξη.
και ομολογουμενως μεγα εστιν το της ευσεβειας μυστηριον θεος εφανερωθη εν σαρκι εδικαιωθη εν πνευματι ωφθη αγγελοις εκηρυχθη εν εθνεσιν επιστευθη εν κοσμω ανεληφθη εν δοξη
και ομολογουμενωσ μεγα εστιν το τησ ευσεβειασ μυστηριον θεοσ εφανερωθη εν σαρκι εδικαιωθη εν πνευματι ωφθη αγγελοισ εκηρυχθη εν εθνεσιν επιστευθη εν κοσμω ανεληφθη εν δοξη
καὶ ὁμολογουμένως μέγα ἐστὶ τὸ τῆς εὐσεβείας μυστήριον· Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.
καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον· Ὃς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.
καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον· ⸀Ὃςἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.
Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον, (ὃς *N(K)O*) ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.
και ομολογουμενως μεγα εστιν το της ευσεβειας μυστηριον θεος εφανερωθη εν σαρκι εδικαιωθη εν πνευματι ωφθη αγγελοις εκηρυχθη εν εθνεσιν επιστευθη εν κοσμω ανεληφθη εν δοξη
Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: “Ὃς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν ˚Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.”
και ομολογουμενως μεγα εστιν το της ευσεβειας μυστηριον θεος εφανερωθη εν σαρκι εδικαιωθη εν πνευματι ωφθη αγγελοις εκηρυχθη εν εθνεσιν επιστευθη εν κοσμω ανεληφθη εν δοξη
Καὶ ὁμολογουμένως μέγα ἐστὶ τὸ τῆς εὐσεβείας μυστήριον· Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.
και ομολογουμενως μεγα εστιν το της ευσεβειας μυστηριον θεος εφανερωθη εν σαρκι εδικαιωθη εν πνευματι ωφθη αγγελοις εκηρυχθη εν εθνεσιν επιστευθη εν κοσμω ανεληφθη εν δοξη
Καὶ ὁμολογουμένως μέγα ἐστὶ τὸ τῆς εὐσεβείας μυστήριον· Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.
και ομολογουμενως μεγα εστιν το της ευσεβειας μυστηριον θεος εφανερωθη εν σαρκι εδικαιωθη εν πνευματι ωφθη αγγελοις εκηρυχθη εν εθνεσιν επιστευθη εν κοσμω ανεληφθη εν δοξη
και ομολογουμενως μεγα εστιν το της ευσεβειας μυστηριον θεος εφανερωθη εν σαρκι εδικαιωθη εν πνευματι ωφθη αγγελοις εκηρυχθη εν εθνεσιν επιστευθη εν κοσμω ανεληφθη εν δοξη
καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστή ριον, ὃς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.
και ομολογουμενως μεγα εστιν το της ευσεβειας μυστηριον ος εφανερωθη εν σαρκι εδικαιωθη εν πνευματι ωφθη αγγελοις εκηρυχθη εν εθνεσιν επιστευθη εν κοσμω ανελημφθη εν δοξη
και ομολογουμενως μεγα εστιν το της ευσεβειας μυστηριον θεος εφανερωθη εν σαρκι εδικαιωθη εν πνευματι ωφθη αγγελοις εκηρυχθη εν εθνεσιν επιστευθη εν κοσμω ανεληφθη εν δοξη
καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον· ὃς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήμφθη ἐν δόξῃ.
ନେନେ ଦରମ୍ ବିସ୍ବାସ୍ନ୍ନିଆ ଆକେନ୍ ମ୍ନାଃ ଗୁନ୍ ସାପାରେ ଗ୍ରଅନ୍ ଡିଙ୍ଗ୍ଆର୍ଏ । କିସ୍ଟ ରେମୁଆଁ ଗାଗ୍ଡ଼େନ୍ନିଆ ଆନେକେ ଆସୁଏକେ । ପବିତ୍ର ଆତ୍ମା ଆମେକେ ଦରମ୍ ଡାଗ୍ଚେ ପର୍ମାନ୍ ଡିଙ୍ଗ୍କେ । କିତଂଦୁତ୍ଇଂ ଏତେ ମେଁ ଆତ୍ନାକେ । ମେଁନେ ବିସୟ୍ରେ ସାପା ଜାତି ଇଂନେ ବିତ୍ରେ ନିମାଣ୍ଡାସାମୁଆଁ ବାସଙ୍ଗ୍କେ । ମଞ୍ଚ୍ପୁର୍ନେ ରେମୁଆଁ ଆମେକେ ବିସ୍ବାସ୍ ଡିଙ୍ଗ୍କେ ମେଁ କିତଂଇନିନ୍ନିଆ ମଇମାମୟ ଡିଙ୍ଗ୍ଚେ ଡୁଂୱେଆର୍କେ ।
નિર્વિવાદપણે ઈશ્વરપરાયણતાનો મર્મ મોટો છે તેઓ મનુષ્યદેહમાં પ્રગટ થયા, પવિત્ર આત્મામાં ન્યાયી ઠરાવાયા, સ્વર્ગદૂતોનાં જોવામાં આવ્યા, લોકજાતીઓમાં પ્રચાર કરાયા, દુનિયામાં જેમનાં પર વિશ્વાસ કરાયો અને તેમને મહિમામાં ઉપર લઈ લેવામાં આવ્યા.
Tout moun fèt pou rekonèt jan sekrè relijyon nou an se yo gwo zafè. Li te parèt tankou yon moun. Lespri a fè nou wè jan li mache dwat devan Bondye. Epi tout zanj yo te wè l' tou. Se li menm y'ap mache fè konnen nan tout nasyon. Se nan li moun toupatou mete konfyans yo. Apre sa, yo resevwa l' nan syèl la.
San gen diskisyon, gran se mistè lavi sentete a: Sila ki Te revele nan lachè a, Te jistifye nan Lespri a Te wè pa zanj yo, Te pwoklame pami nasyon yo, Te resevwa kwayans mond lan, Te leve wo nan laglwa a.
हम दावे के साथ कह सका सां, के परमेसवर नै जो शिक्षाएँ जाहिर करी सै, वो पूरी तरियां तै सच सै, यानी, वो जो देह म्ह जाहिर होया, वो पवित्र आत्मा के जरिये परमेसवर का बेट्टा साबित होया, अर उस ताहीं सुर्गदूत्तां नै देख्या, दुनिया के माणसां नै उसपै बिश्वास करया, दुसरी जात्तां म्ह उसका प्रचार होया, अर महिमा म्ह उप्पर ठाया गया।
Ba shakka, asirin addini da girma yake. Ya bayyana cikin jiki, Ruhu ya nuna shi adali ne, mala’iku suka gan shi, aka yi wa’azinsa cikin al’ummai, aka gaskata shi a duniya, aka ɗauke shi sama cikin ɗaukaka.
Babu musu an bayyana cewa ibadarmu ta gaskiya da girma take: “Ya bayyana kansa cikin jiki, Ruhu ya baratar da shi, mala'iku suka gan shi, aka yi shelarsa a cikin al'ummai, aka gaskanta shi a duniya, sa'an nan aka dauke shi sama cikin daukaka.
Ua akaka no he mea nui ka mea pohihihi o ka manao i ke Akua: ua hoikeia mai ke Akua ma ke kino, ua hoaponoia mai e ka Uhane, ua ikea mai e na anela, ua haiia ku i ko na aina e, ua manaoio ia ma ke ao nei, a ua hookipaia'ku iluna i ka nani.
| אין ספק שסוד אמונתנו גדול ביותר, אך פתרונו טמון במשיח שבא לעולם כאדם, הוכח כחסר־דופי וטהור ברוחו, נגלה אל המלאכים, התפרסם בין העמים, נתקבל באמונה על־ידי רבים ונלקח חזרה לשמים בכבוד. |
| ובודי גדול סוד החסידות אלהים נגלה בבשר נצדק ברוח נראה למלאכים הגד בגוים נתקבל באמונה בעולם נעלה בכבוד׃ |
और इसमें सन्देह नहीं कि भक्ति का भेद गम्भीर है, अर्थात्, वह जो शरीर में प्रगट हुआ, आत्मा में धर्मी ठहरा, स्वर्गदूतों को दिखाई दिया, अन्यजातियों में उसका प्रचार हुआ, जगत में उस पर विश्वास किया गया, और महिमा में ऊपर उठाया गया।
संदेह नहीं है कि परमेश्वर की भक्ति का भेद गंभीर है: वह, जो मनुष्य के शरीर में प्रकट किए गए, पवित्र आत्मा में उनकी परख हुई, वह स्वर्गदूतों द्वारा पहचाने गए, राष्ट्रों में उनका प्रचार किया गया, संसार में रहते हुए उनमें विश्वास किया गया तथा वह महिमा में ऊपर उठा लिए गए.
Minden bizonnyal nagy az istenfélő élet titka: aki megjelent testben, azt igazolta a Lélek, meglátták az angyalok, hirdették a pogányok között, világszerte hittek benne, fölment a dicsőségbe.
És minden versengés nélkül nagy a kegyességnek eme titka: Isten megjelent testben, megigazíttatott lélekben, megláttatott az angyaloktól, hirdettetett a pogányok közt, hittek benne a világon, felvitetett dicsőségbe.
Víst er guðrækilegt líferni enginn leikur, en það er þó mögulegt í samfélaginu við Krist. Hann kom til jarðarinnar sem maður. Hann reyndist hreinn og syndlaus í anda sínum og englar þjónuðu honum. Hann var boðaður meðal þjóðanna, hvarvetna trúðu menn á hann og síðan var hann hafinn upp í dýrð himnanna.
Karịchasịa nke a, ọ bụ ihe omimi dị ukwuu, bụ ntọala ebe ezi ịdị nsọ si walite: Ọ pụtara ihe nʼụdịdị mmadụ, Mmụọ Nsọ gosiri na ọ bụ onye ezi omume, ndị mmụọ ozi hụrụ ya, e kwusara ihe banyere ya nye mba niile, ụwa niile kwenyeere na ya, a nabatakwara ya nʼebube nke eluigwe.
Ken saan a mailibak a ti naiparangarang a kinapudno ti kinanadiosan ket naindaklan: “Nagparang isuna a silalasag, pinaneknekan ti Espiritu, nakita dagiti anghel, naiwaragawag kadagiti nasion, napati ditoy lubong ken naipangato iti gloria.”
Tidak seorang pun dapat menyangkal, betapa besarnya rahasia agama kita: Ia menampakkan diri dalam rupa manusia, dan dinyatakan benar oleh Roh Allah, serta dilihat oleh para malaikat. Beritanya dikumandangkan di antara bangsa-bangsa, dan Ia dipercaya di seluruh dunia dan diangkat ke surga.
Tidak diragukan lagi: kebenaran yang diungkapkan tentang Allah itu luar biasa! Dia diberitahukan kepada kita dalam bentuk manusia, dia dibenarkan oleh Roh, dilihat oleh para malaikat, diumumkan kepada bangsa-bangsa, dipercaya oleh dunia, dan diangkat dalam kemuliaan!
Dan sesungguhnya agunglah rahasia ibadah kita: "Dia, yang telah menyatakan diri-Nya dalam rupa manusia, dibenarkan dalam Roh; yang menampakkan diri-Nya kepada malaikat-malaikat, diberitakan di antara bangsa-bangsa yang tidak mengenal Allah; yang dipercayai di dalam dunia, diangkat dalam kemuliaan."
Sungguh, ajaran-ajaran benar yang sudah Allah nyatakan kepada kita sangat luar biasa! Oleh karena itu, kita percaya penuh bahwa melalui Kristus, Allah datang dan hidup di dunia ini sebagai manusia dengan tubuh biasa. Roh Allah membuktikan bahwa semua yang Kristus ajarkan tentang diri-Nya adalah benar. Seluruh hidup-Nya disaksikan oleh para malaikat. Sekarang bangsa-bangsa yang bukan Yahudi sudah mendengar Kabar Baik tentang Dia. Orang-orang yang percaya kepada-Nya berasal dari seluruh dunia. Dan Dia sudah diangkat ke tempat semula, bersama Allah dalam kemuliaan.
Hange shayukukingileka kina tai aii Tunda nuukunukuwe ukulu: “Aewigeelekile mumueli wikagombwa nung'wang'welu, wikigela nukung'wa malaeka, wikatanantigwa mung'waso muanyakilungu, wikakegenwa munkumbigulu, hange wikaholwa migulya muukulu.
E senza veruna contradizione, grande è il misterio della pietà: Iddio è stato manifestato in carne, è stato giustificato in Ispirito, è apparito agli angeli, è stato predicato a' Gentili, è stato creduto nel mondo, è stato elevato in gloria.
Egli si manifestò nella carne, fu giustificato nello Spirito, apparve agli angeli, fu annunziato ai pagani, fu creduto nel mondo, fu assunto nella gloria. Dobbiamo confessare che grande è il mistero della pietà:
E, senza contraddizione, grande è il mistero della pietà: Colui che è stato manifestato in carne, è stato giustificato nello spirito, è apparso agli angeli, è stato predicato fra i Gentili, è stato creduto nel mondo, è stato elevato in gloria.
Da matara marani mazo amu bezi u tarsa Asere aru u kadura kani kazi gbardang. “Ma bezi nicce numeme anyimo anipum, bibe ba suso me, ahana akadura ka sere wa iri me, akiti me ahira anu zatu tarsa Asere, a hem im me anyimo unee, abine ani aziti me me uhana a zesere anyimo ani nonzo.
實に大なるかな、敬虔の奧義『キリストは肉にて顯され、靈にて義とせられ、御使たちに見られ、もろもろの國人に宣傳へられ、世に信ぜられ、榮光のうちに上げられ給へり』
確かに偉大なのは、この信心の奥義である、「キリストは肉において現れ、霊において義とせられ、御使たちに見られ、諸国民の間に伝えられ、世界の中で信じられ、栄光のうちに天に上げられた」。
確かに偉大なのはこの敬虔の奥義です。 「キリストは肉において現われ、 霊において義と宣言され、 御使いたちに見られ、 諸国民の間に宣べ伝えられ、 世界中で信じられ、 栄光のうちに上げられた。」
實にも大いなる哉敬虔の奥義、即ち[キリストは]肉に於て顕はされ、霊によりて證せられ、天使等に顕れ、異邦人に傳へられ、世に信ぜられ、光榮に上げられ給ひしなり。
ଡରମ୍ମ ଡର୍ନେଲେନ୍ ଆନ୍ନିଙ୍ କେନ୍ ଜରୁ ବର୍ନେଞ୍ଜି ଏର୍ଡର୍ନେନ୍ ଡକୋନ୍ ଅଃର୍ରପ୍ତିଏଜି; କ୍ରିସ୍ଟନ୍ ଜେଲୁ ଡଅଙନ୍ ବାତ୍ତେ ଅବ୍ରାଙ୍ଡାଲନ୍, ପୁରାଡ଼ାନ୍ ବାତ୍ତେ ଆନିନ୍ ଡରମ୍ମମର୍ ଡେଏନ୍ ରୁଆଙ୍ ପାଙ୍ଲଙ୍ବର୍ମରଞ୍ଜି ଅମ୍ମେଲେ ଅବ୍ରାଙ୍ଡାଲନ୍ । ଆ ବର୍ନେନ୍ ଅଡ଼୍କୋ ଜାତିମରଞ୍ଜି ଆମଙ୍ ଅବ୍ଜନାଏନ୍, ସମ୍ପରା ପୁର୍ତିନ୍ ଆ ଡର୍ନେମର୍ ଡେଏନ୍, ଗନୁଗୁ ପନେମେଙନ୍ ବାତ୍ତେ ରୁଆଙନ୍ ଅନବ୍ଡୋନ୍ ଡେଏନ୍ ।
Qas qꞌalaj chi qas nim wi ri awatalik che ri qakojobꞌal: ri Cristo xukꞌut ribꞌ jacha jun achi, xya pa ri ukꞌolibꞌal rumal ri Uxlabꞌixel, xil uwach kumal ri angelibꞌ, xtzijox pa ronojel ri tinimit rech ri uwachulew. Ri winaq choch ri uwachulew xkikoj pa kanimaꞌ, xkꞌamawaꞌx pa ri juluwem.
Maka vahe'mota mago trimpa nehune, Anumzamofo avu'avapi tamentintima hu'zamo'a eama nehie, Kraisi'a avufa erino eama higeno, Avamu'mo fatgo avu'ava'a eriama higeno, ankero'moza kageno, Kraisi agi agenke hakare kaziga huama hazageno, miko mopane mopane vahe'mo'za zamentinti hazageno, tusi'a masanentake konariri'afi avreno mareri'ne.
ಎಲ್ಲಾ ಪ್ರಶ್ನೆಗಳಿಂದ ಹೆಚ್ಚಾಗಿ ದೈವ ಭಕ್ತಿಯ ರಹಸ್ಯವು ದೊಡ್ಡದಾದದ್ದು ಅದು ಯಾವುದೆಂದರೆ: “ದೇವರು ಮನುಷ್ಯ ರೂಪದಲ್ಲಿ ಪ್ರತ್ಯಕ್ಷರಾದರು. ಆತ್ಮದಲ್ಲಿ ರುಜುಪಡಿಸಲಾದರು. ದೂತರಿಗೆ ಕಾಣಿಸಿಕೊಂಡರು, ಯೆಹೂದ್ಯರಲ್ಲದವರಿಗೆ ಸಾರಲಾದರು, ಲೋಕದಲ್ಲಿ ನಂಬಲಾದರು, ಮಹಿಮೆಗೆ ಒಯ್ಯಲಾದರು!”
ದೇವಭಕ್ತಿಗೆ ಆಧಾರವಾಗಿರುವ ಸತ್ಯಾರ್ಥದ ರಹಸ್ಯವು ಗಂಭೀರವಾದದ್ದೆಂಬುದನ್ನು ನಾವೆಲ್ಲರೂ ಒಪ್ಪಿಕೊಳ್ಳುತ್ತೇವೆ, ಅದೇನಂದರೆ, ಕ್ರಿಸ್ತನು ಶರೀರಧಾರಿಯಾಗಿ ಪ್ರತ್ಯಕ್ಷನಾದನು, ಆತ್ಮಸಂಬಂಧವಾಗಿ ಕ್ರಿಸ್ತನೇ ನೀತಿವಂತನೆಂದು ಪರಿಗಣಿಸಲ್ಪಟ್ಟನು, ದೇವದೂತರಿಗೆ ಕಾಣಿಸಿಕೊಂಡನು, ಅನ್ಯಜನರ ಮಧ್ಯದಲ್ಲಿ ಸಾರಲ್ಪಟ್ಟನು, ಲೋಕದಲ್ಲಿ ನಂಬಲ್ಪಟ್ಟನು, ಮಹಿಮೆಯೊಂದಿಗೆ ಪರಲೋಕಕ್ಕೆ ಎತ್ತಲ್ಪಟ್ಟನು.
Nolwo kutaliwo kubhambala ati echimali cho Bhuungu chinu chasuluywe ni chikulu: “Abhonekene mu mubhili, nelesibhwa no Mwoyo Omwelu, nabhonekana na malaika, nalasibhwa agati ya maanga, nekilisibhwa ne chalo, nagegwa ingulu mwi kusho.”
Sayibencheka ukuta uvunyilweli wa vu Nguluve uvuvomikiwe vuvaha. “Vonike mumbile, nu Mepo, akavoneka nu sung'wa, akachovivwa kuvambuchenge, avadikiwa na vankilunga, nu kututoga kukyanya mu mbudwadwa.”
Na jhip'eng'eka lepi kujha kweli jha Uk'yara jhabhugukulibhu ndo mbaha: “Abhonekene ni mb'el'e, athibitishibhu ni Roho, abhonekene ni malaika, atangasibhu miongoni mwa mataifa, aaminibhu ni ulimwengu, na atolibhu kunani mu utukufu.”
크도다 경건의 비밀이여 그렇지 않다 하는 이 없도다 그는 육신으로 나타난 바 되시고 영으로 의롭다 하심을 입으시고 천사들에게 보이시고 만국에서 전파되시고 세상에서 믿은 바 되시고 영광 가운데서 올리우셨음이니라
크도다 경건의 비밀이여 그렇지 않다 하는 이 없도다 그는 육신으로 나타난 바 되시고 영으로 의롭다 하심을 입으시고 천사들에게 보이시고 만국에서 전파되시고 세상에서 믿은 바 되시고 영광가운데서 올리우셨음이니라
Wangin mwet ku in lafwekin yokiyen mwe luti pwaye lun God ma akkalemyeyuk nu sesr: El sikyak in luman mwet, Ac Ngun el akkalemye pwaye ac suwohs lal, El oayapa liyeyuk sin lipufan. Fwackyak el inmasrlon mutanfahl uh, Ac lulalfongiyuk el fin faclu nufon, Na utukyak el nu inkusrao.
Mi Indava isakananwa yive zivahazwa ikunutu yakulapela ikando: “Aba vonahazwa munyama, abavikwa yolukite muluhuho, abavonwa ni mañiloyi, abawambwa kumansi, abazuminwa mwikanda, imi avahindilwa mwinkanya.”
| بێگومان نهێنی لەخواترسی گەورەیە، کە ئەمەیە: «ئەو لە جەستەدا دەرکەوت، لەلایەن ڕۆحی پیرۆزەوە پاکانەی بۆ کرا، لەلایەن فریشتەکانەوە بینرا، لەنێو نەتەوەکان جاڕی بۆ درا، لە جیهاندا باوەڕی پێ هێنرا و لە شکۆمەندیدا بەرزکرایەوە.» |
ମାହାପୂରୁତି ଦାର୍ମୁତି ବାରେ କାତା ହା଼ରେକା କାଜାୟି, ଈଦାଆଁ ବାରେ ଲ଼କୁ ୱେ଼କ୍ନେରି । ଏ଼ଦି ଈଦି, କ୍ରୀସ୍ତ ମାଣ୍ସି ୱା଼ଣା ଆ଼ହାନା ତ଼ଞ୍ଜାଆ଼ତେସି, ସୁଦୁଜୀୱୁତା ଦାର୍ମୁଗାଟାସି ଇଞ୍ଜିଁ ୱେ଼ଙ୍ଗିତେସି, ଦୂତୁୟାଁ ତଲେ ତ଼ଞ୍ଜାଆ଼ତେସି, ଏଟ୍କା ଲ଼କୁତା଼ଣା ୱେ଼ଙ୍ଗିତେସି, ଦାର୍ତିତା ନାମୁଗାଟାସି ଆ଼ତେସି, ଇଞ୍ଜାଁ ମାହାପୂରୁ ଗାୱୁରମି ତଲେ ଲାକପୂରୁ ଅ଼ୱିଆ଼ତେସି ।
Et manifeste magnum est pietatis sacramentum, quod manifestatum est in carne, justificatum est in spiritu, apparuit angelis, prædicatum est gentibus, creditum est in mundo, assumptum est in gloria.
Et manifeste magnum est pietatis sacramentum, quod manifestatum est in carne, iustificatum est in spiritu, apparuit Angelis, prædicatum est Gentibus, creditum est in mundo, assumptum est in gloria.
Et manifeste magnum est pietatis sacramentum, quod manifestatum est in carne, iustificatum est in spiritu, apparuit angelis, prædicatum est Gentibus, creditum est in mundo, assumptum est in gloria.
Et manifeste magnum est pietatis sacramentum, quod manifestatum est in carne, justificatum est in spiritu, apparuit angelis, prædicatum est gentibus, creditum est in mundo, assumptum est in gloria.
et manifeste magnum est pietatis sacramentum quod manifestatum est in carne iustificatum est in spiritu apparuit angelis praedicatum est gentibus creditum est in mundo adsumptum est in gloria
Et manifeste magnum est pietatis sacramentum, quod manifestatum est in carne, iustificatum est in spiritu, apparuit angelis, praedicatum est Gentibus, creditum est in mundo, assumptum est in gloria.
Un teicami liels ir tas dievbijāšanas noslēpums: Dievs ir parādīts miesā, taisnots garā, skatīts no eņģeļiem, sludināts tautām, ticēts pasaulē, uzņemts godībā.
Tala makambo oyo tondimaka elongo: Mabombami ya kosambela Nzambe na lolenge ya solo ezali minene. Klisto amonanaki na nzoto ya bomoto, Molimo Mosantu atatolaki ete azali sembo, ba-anjelu bamonaki Ye, bato ya bikolo ya bapaya bateyamaki na tina na Ye, bato bandimelaki Ye kati na mokili mobimba, mpe amemamaki kati na nkembo.
येको म सक नहाय कि भक्ति को भेद गम्भीर हय, मतलब ऊ जो शरीर म प्रगट भयो, आत्मा म सच्चो ठहरयो, स्वर्गदूतों ख दिखायी दियो, अऊर उन्को बारे म कुछ राष्ट्रों म ओको प्रचार करयो गयो, जगत म ओको पर विश्वास करयो गयो, अऊर महिमा म ऊपर उठायो गयो।
Tewali kubuusabuusa ekyama ky’okutya Katonda kikulu ddala, era kigamba nti: “Yalabisibwa mu mubiri, n’akakasibwa Omwoyo nga bw’atuukiridde, n’alabibwa bamalayika, n’alangibwa mu mawanga, n’akkirizibwa mu nsi, era n’atwalibwa n’ekitiibwa mu ggulu.”
इदे शक निए कि भक्तिया रा पेत गम्भीर ए, मसीह मांणूआ रे रूपो रे प्रगट ऊआ, पवित्र आत्मा रे जरिए सच साबित ऊआ, और स्वर्गदूता खे दिशेया। दूजी जातिया रे तेसरा प्रचार ऊआ, दुनिया रे तेस पाँदे विश्वास कित्तेया और महिमा रे ऊबे चकेया।
Ary iaraha-manaiky mihitsy fa lehibe ny zava-miafina ny amin’ ny toe-panahy araka an’ Andriamanitra, dia Ilay naseho teo amin’ ny nofo, nohamarinina tao amin’ ny Fanahy; hitan’ ny anjely, notorina tany amin’ ny jentilisa, ninoana teny amin’ izao tontolo izao, nakarina tamin’ ny voninahitra.
Fonga miantoke te ra’elahy ty tafatoñom-pañambenañe Hake: Ie naboak’ an-tsandriñe, Nampivantañeñe añ’arofo, Niisa’ o anjelio, Nitaroñeñe amo kilakila ondatio, Natokisañe ami’ty voatse toy, Rinambe añ’engeñe ao.
അവൻ ജഡത്തിൽ വെളിപ്പെട്ടു; ആത്മാവിനാൽ നീതീകരിക്കപ്പെട്ടു; ദൂതന്മാർക്ക് പ്രത്യക്ഷനായി; ജാതികളുടെ ഇടയിൽ പ്രസംഗിക്കപ്പെട്ടു; ലോകത്തിൽ വിശ്വസിക്കപ്പെട്ടു; തേജസ്സിൽ എടുക്കപ്പെട്ടു എന്നിങ്ങനെ ദൈവഭക്തിയുടെ മർമ്മം വലിയതാകുന്നു എന്ന് സമ്മതമാംവണ്ണം അംഗീകരിക്കുന്നു.
അവൻ ജഡത്തിൽ വെളിപ്പെട്ടു; ആത്മാവിൽ നീതീകരിക്കപ്പെട്ടു; ദൂതന്മാൎക്കു പ്രത്യക്ഷനായി; ജാതികളുടെ ഇടയിൽ പ്രസംഗിക്കപ്പെട്ടു; ലോകത്തിൽ വിശ്വസിക്കപ്പെട്ടു; തേജസ്സിൽ എടുക്കപ്പെട്ടു എന്നിങ്ങനെ ദൈവഭക്തിയുടെ മൎമ്മം സമ്മതമാംവണ്ണം വലിയതാകുന്നു.
അവൻ ജഡത്തിൽ വെളിപ്പെട്ടു; ആത്മാവിൽ നീതീകരിക്കപ്പെട്ടു; ദൂതന്മാർക്കു പ്രത്യക്ഷനായി; ജാതികളുടെ ഇടയിൽ പ്രസംഗിക്കപ്പെട്ടു; ലോകത്തിൽ വിശ്വസിക്കപ്പെട്ടു; തേജസ്സിൽ എടുക്കപ്പെട്ടു എന്നിങ്ങനെ ദൈവഭക്തിയുടെ മർമ്മം സമ്മതമാംവണ്ണം വലിയതാകുന്നു.
ദൈവഭക്തിയുടെ അഗാധരഹസ്യം അനിഷേധ്യമാംവിധം അതിശ്രേഷ്ഠമാണ്: അവിടന്ന് മനുഷ്യനായി വെളിപ്പെട്ടു, ആത്മാവിൽ നീതീകരിക്കപ്പെട്ടു, ദൂതന്മാർക്കു പ്രത്യക്ഷനായി, രാഷ്ട്രങ്ങളിൽ ഘോഷിക്കപ്പെട്ടു, ലോകത്തിൽ വിശ്വസിക്കപ്പെട്ടു, മഹത്ത്വത്തിൽ എടുക്കപ്പെട്ടു.
Eikhoigi laininggi athuppa asi kayada chaokhrabano haiba asi kana amatana yadaba ngamloi: Ibungo mahak asi mioiba amagi saktamda phongdokpire, Thawai aduna achumbani haiba utpire, swargadutsingnasu ujare. Ibungo mahakpu phurupsinggi marakta sandokle, taibangpan-gi mapham pumnamakta thajare, amasung swargada loukhatpikhre.
सुभक्तीचे रहस्य निर्विवाद मोठे आहे तो देहात प्रकट झाला, आत्म्याने तो नीतिमान ठरवला गेला, तो देवदूतांच्या दृष्टीस पडला, राष्ट्रांमध्ये गाजवला गेला, जगात त्याच्यावर विश्वास ठेवण्यात आला, तो गौरवात वर घेतला गेला.
ଆବୁଆଃ ଧାରାମ୍ ବିଶ୍ୱାସ୍ରାଃ ନେ ମାରାଙ୍ଗ୍ ଉକୁଆକାନ୍ ବିଷାଏକେ ସବେନ୍କ ମାନାତିଙ୍ଗ୍ ଦାଡ଼ିୟଃତେୟାଃ ତାନାଃ, ଖ୍ରୀଷ୍ଟ୍ ମାନୱା ହଡ଼୍ମତେ ହିଜୁଃୟାନା, ପାବିତାର୍ ଆତ୍ମା ଇନିଃକେ ଧାର୍ମାନ୍ ହଡ଼ ମେନ୍ତେ ସାବୁଦ୍କିୟା, ଦୁଁତ୍କତାଃରେ ନେଲ୍ରିକାୟାନା, ସବେନ୍ ହଡ଼କତାଃରେ ଇନିୟାଃ ବିଷାଏ ଉଦୁବ୍ୟାନା, ଅତେଦିଶୁମ୍ରେ ଇନିଃ ପାତିୟାର୍ରଃ ଲେକାଏ ହବାୟାନା, ଆଡଃ ମାନାରାଙ୍ଗ୍ରେ ସିର୍ମାତେ ଇଦିୟାନା ।
Bhai, pangali lipamba lyolyowe ga shinjubhi shikulu sha dini jetu, A Kilishitu bhakoposhele kwa shiilu sha shigundu, gubhakong'ondelwe naka Mbumu jwa Ukonjelo kuti bhakwete aki, gubhabhoneshe na ashimalaika. Gubhalungwiywe ku bhandu bha ilambo ina. Gubhakulupalilwe pa shilambolyo, nigubhanyakwilwe kunani muukonjelo.
ငါတို့၏ဘာသာတရားတော်နက်နဲပုံကို အဘယ်သူမျှငြင်းဆို၍မရပေ။ ထိုနက်နဲ ပုံကားအောက်ပါအတိုင်းဖြစ်သည်။ ကိုယ်တော်သည်ကိုယ်ခန္ဓာ၌ပေါ်ထွန်းတော်မူ ပြီ။ ဟုတ်မှန်တော်မူကြောင်းကိုဝိညာဉ်တော်အားဖြင့် ဖော်ပြတော်မူပြီ။ ကောင်းကင်တမန်များသည်ကိုယ်တော်ကို ရှုမြင်ရကြပြီ။ ကိုယ်တော်၏အကြောင်းတော်ကို လူမျိုးတကာတို့အားကြေညာပြီ။ ကမ္ဘာပေါ်ရှိလူတို့သည်ယုံကြည်ကြပြီ။ ကောင်းကင်ဘုံသို့ဆောင်ယူခြင်းကိုခံတော် မူပြီ။
မှန်သောကိုးကွယ်ခြင်း၏ နက်နဲသောအရာသည် ကြီးစွာသောအရာဖြစ်သည်ဟု ငြင်းခုံရန်မရှိ။ ဘုရားသခင်သည် ကိုယ်ခန္ဓာ၌ ပေါ်ထွန်းတော်မူပြီ။ ဟုတ်မှန်တော်မူခြင်းအကြောင်းသည် ဝိညာဉ်တော်အား ဖြင့် ထင်ရှားပြီ။ ကောင်းကင်တမန်တို့သည် ကိုယ်တော်ကို ရှုမြင်ရကြပြီ။ တပါးအမျိုးသားတို့သည် သိတင်းတော်ကို ကြားရကြပြီ။ လောကီသားတို့သည် ယုံကြည်ရကြပြီ။ ဘုန်းအသရေနှင့်တကွ အထက်သို့ ဆောင်ယူခြင်းကို ခံတော်မူပြီ။
မှန် သောကိုးကွယ်ခြင်း၏ နက်နဲ သောအရာသည် ကြီးစွာ သောအရာဖြစ် သည်ဟု ငြင်းခုံ ရန်မရှိ။ ဘုရားသခင် သည် ကိုယ်ခန္ဓါ ၌ ပေါ်ထွန်း တော်မူပြီ။ ဟုတ်မှန် တော်မူခြင်းအကြောင်းသည် ဝိညာဉ် တော်အားဖြင့် ထင်ရှားပြီ။ ကောင်းကင်တမန် တို့သည် ကိုယ်တော်ကို ရှုမြင် ရကြပြီ။ တစ်ပါး အမျိုးသားတို့သည် သိတင်းတော်ကို ကြား ရကြပြီ။ လောကီသား တို့သည် ယုံကြည် ရကြပြီ။ ဘုန်း အသရေနှင့်တကွ အထက် သို့ ဆောင်ယူခြင်းကို ခံတော်မူပြီ။
Na, kahore rawa e tautohetia te nui o te mea ngaro e karakiatia nei: Ko ia i whakakitea mai i roto i te kikokiko, he mea whakatika na te Wairua, i kitea e nga anahera, i kauwhautia nei i roto i nga tauiwi, i whakaponohia nei i te ao, i tangohia atu ki te kororia.
Eku ulta bhabona nathaki kene, Isor laga hosa to dangor pora dikhaise: “Khrista ke mangso te dikhai dise, Atma pora bujhai dise, Sorgodoth khan pora dikhise, Desh majote sobke janai dise, Prithibi te biswas korise, Aru Taike sorgote loi jaise.”
Seng thooroom ah husah ni tumthan rak ah o ih uh tajen daanka ang ah: Heh ah mina jun ih dong taha, Eno Chiiala ih amiisak ih noisokta, nyia Rangsah loong ih tup rumta Heh tiit ah deek akaan rookwih tumbaatta, mongrep thoontang ni heh suh hanpi rumta, eno rangmong ni toonsiit wanta.
Kungekho kuthandabuza imfihlakalo yokwesaba uNkulunkulu inkulu: Wabonakaliswa emzimbeni, wafakazelwa nguMoya, wabonwa yizingilosi, watshunyayelwa phakathi kwezizwe, umhlaba wakholwa kuye, wenyukiselwa phezulu ngenkazimulo.
Kuyavunywa-ke ukuthi yinkulu imfihlo yokukhonza uNkulunkulu: UNkulunkulu wabonakaliswa enyameni, wathiwa ulungile kuMoya, wabonwa zingilosi, watshunyayelwa ezizweni, wakholeka emhlabeni, wenyuselwa ebukhosini.
Uwesalii pinga ukweli wa Nnongo wa uumukwile ni ukulu: “Abone na yenga na pata uwakika kwa mwoyo nakumonana malaika, natangaza nkati ya bandu makotwike aminiya ngati ya mataifa, aliaminilwa na Dunia na aputwilye kunani kwa ngupu ya Nnongo.
र सँगै हामी, सहमत हुन्छौँ, “कि धार्मिकताको प्रकटित सत्याता महान छः उहाँ शरीरमा प्रकट हुनुभयो, पवित्र-आत्माद्वारा धर्मी ठहरिनुभयो, “स्वर्गदूतहरूबाट देखिनुभयो, जाति-जातिहरूको माझमा घोषणा गरिनु भयो, संसारमा विश्वास गरिनुभयो”, र “महिमामा माथि लगिनु भयो ।”
Kawaka wogoyi wowoha ndava ya ukulu wa mfiyu wa sadika. Awonikini muliumbu la umundu, amanyiswi na Mpungu kuvya mbwina, awonikini na mtumu wa kunani kwa Chapanga, akokwisi pagati ya vandu va pamulima, asadikiwi pamulima akatoliwa kunani muukulu.
Og som enhver må bekjenne, stor er den gudsfryktens hemmelighet: Han som blev åpenbaret i kjød, rettferdiggjort i ånd, sett av engler, forkynt iblandt folkeslag, trodd i verden, optatt i herlighet.
Alle må erkjenne at troen gjør en fantastisk hemmelighet kjent: Gud kom til jorden som menneske. Guds Ånd viste at han var uten synd, han ble sett av engler. Budskapet om ham spredde seg til jordens folk, menneskene trodde på ham. Han vendte tilbake til himmelen igjen.
Og som kvar må sanna, stor er den løyndom i gudlegdomen: Han som vart openberra i kjøt, rettferdiggjord i ånd, sedd av englar, forkynt millom folkeslag, trudd i verdi, uppteken i herlegdom.
ଈଶ୍ବରପରାୟଣତାର ନିଗୂଢ଼ତତ୍ତ୍ୱ ଯେ ମହତ୍, ଏହା ସମସ୍ତେ ସ୍ୱୀକାର କରନ୍ତି। ତାହା ଏହି, ସେ ଦେହବନ୍ତ ହୋଇ ପ୍ରକାଶିତ ହେଲେ, ଆତ୍ମାରେ ଧାର୍ମିକ ବୋଲି ପ୍ରମାଣିତ ହେଲେ, ଦୂତମାନଙ୍କ ଦ୍ୱାରା ଦେଖାଗଲେ, ଜାତିମାନଙ୍କ ମଧ୍ୟରେ ପ୍ରଚାରିତ ହେଲେ, ଜଗତରେ ବିଶ୍ୱାସପାତ୍ର ହେଲେ, ଗୌରବରେ ସେ ସ୍ୱର୍ଗକୁ ଉତ୍ଥିତ ହେଲେ।
Waaqatti buluun shakkii tokko malee icciitii guddaa of keessaa qaba; kunis, Inni fooniin mulʼate; Hafuuraan mirkaneeffame; ergamoota Waaqaatu isa arge; saboota keessatti lallabame; addunyaa irratti itti amaname; ulfinaan ol fudhatame.
ਅਤੇ ਯਕੀਨਨ ਭਗਤੀ ਦਾ ਭੇਤ ਵੱਡਾ ਹੈ, ਉਹ ਸਰੀਰ ਵਿੱਚ ਪਰਗਟ ਹੋਇਆ, ਆਤਮਾ ਵਿੱਚ ਧਰਮੀ ਠਹਿਰਾਇਆ ਗਿਆ, ਦੂਤਾਂ ਦੁਆਰਾ ਵੇਖਿਆ ਗਿਆ, ਕੌਮਾਂ ਵਿੱਚ ਉਹਦਾ ਪਰਚਾਰ ਕੀਤਾ ਗਿਆ, ਸੰਸਾਰ ਵਿੱਚ ਉਸ ਉੱਤੇ ਵਿਸ਼ਵਾਸ ਕੀਤੀ ਗਈ, ਮਹਿਮਾ ਵਿੱਚ ਉੱਪਰ ਉੱਠਾ ਲਿਆ ਗਿਆ।
ଇସ୍ୱର୍ ହେବାକାରି ବିତ୍ରେନି ଅରତ୍ ଜେ ଗାଜା କାତା ଇଦାଂ ୱିଜ଼ାର୍ ମାନି କିତାର୍ । ହେଦାଂ ଇ, କ୍ରିସ୍ଟ ମାନାୟ୍ ଗାଗାଡ଼୍ ଆଜ଼ି ଚଞ୍ଜିୟା ଆତାନ୍, ଜିବୁନ୍ତ ଦାର୍ମି ଇଞ୍ଜି ଡାକ୍ପୁଟାତାନ୍, ଦୁତ୍ତକ୍ କାଜିଂ ଚଞ୍ଜିୟାତାନ୍, ଜାତିର୍ ବିତ୍ରେ ସୁଣାୟ୍ କିୟାତାନ୍, ପାଣ୍ତ ଇନ୍ୟାତାନ୍ । ପୁର୍ତିତ ପାର୍ତି କିୟାଆଜ଼ି ଜାଜ୍ମାଲ୍ତ ରଚ୍ୟାତାନ୍ ।
| وبالاجماع سر دینداری عظیم است که خدا درجسم ظاهر شد و در روح، تصدیق کرده شد و به فرشتگان، مشهود گردید و به امتها موعظه کرده ودر دنیا ایمان آورده و به جلال بالا برده شد. |
| بدون هیچگونه تردید، راز دینداری که آشکار شده، عظیم است، این راز که او در جسم ظاهر شد، و از سوی روحالقدس تصدیق گردید، فرشتگان او را دیدند، در میان ملتها دربارۀ او موعظه شد، در جهان به او ایمان آوردند، و در جلال به بالا برده شد. |
Kwahera mshashatiku goseri kuusu ukwisa wawugubutulitwi, ya njira yatwenga ya kumguwira Mlungu Kalawiriti gambira mfanu gwa muntu, Kalanguziyitwi na Rohu Mnanagala kuwera mjimirika kulongolu kwa Mlungu. Yomberi kawonekiti na wantumintumi wa kumpindi Na kabweriti pakati pa makabira goseri, Na kajimiritwi poseri pasipanu Na katolitwi muukulu kugenda kumpindi kwa Mlungu.
Meid lapalap rir en pai ren Kot: Kot sansaleda ni uduk, ap diarokada me pung amen ren Ngen, ap pwaralang tounlang kan, ap lolok ong men liki kan, ap kamelel lar ren toun sappa, ap peukadalang wasa lingan.
Meid lapalap rir en pai ren Kot: Kot janjaleda ni uduk, ap diarokada me pun amen ren Nen, ap pwaralan tounlaw kan, ap lolok on men liki kan, ap kamelel lar ren toun jappa, ap peukadalan waja linan.
A zaprawdę wielka jest tajemnica pobożności, że Bóg objawiony jest w ciele, usprawiedliwiony jest w duchu, widziany jest od Aniołów, kazany jest poganom, uwierzono mu na świecie, wzięty jest w górę do chwały.
Tajemnica naszej wiary jest wielka: Chrystus objawił się w ludzkim ciele, a Jego prawość została potwierdzona przez Ducha. Ukazał się aniołom i opowiedziano o Nim poganom, dlatego uwierzyli Mu ludzie z całego świata. On zaś został zabrany do swojej chwały w niebie.
A bez wątpienia wielka jest tajemnica pobożności: Bóg objawiony został w ciele, usprawiedliwiony w Duchu, widziany był przez anioły, głoszony był poganom, uwierzono mu na świecie, wzięty został w górę do chwały.
E, sem dúvida nenhuma, grande é o mistério da devoção divina: Ele foi revelado em carne, justificado em Espírito, visto pelos anjos, pregado aos gentios, crido no mundo, e recebido acima em glória.
E sem duvida alguma grande é o mysterio da piedade: Deus foi manifestado em carne, foi justificado em espirito, visto dos anjos, prégado aos gentios, crido no mundo, e recebido acima na gloria.
E sem dúvida alguma grande é o mistério da piedade: Deus foi manifestado em carne, foi justificado em espírito, visto dos anjos, pregado aos gentios, crido no mundo, e recebido acima na glória.
Com certeza, é verdade que a mensagem que Deus revelou agora é realmente maravilhosa! Aprendemos naquela mensagem esta verdade espiritual que anunciamos/cantamos sobre Cristo: (OU, Afirmamos esta doutrina como sendo certa e muito importante. É ela que nos mostra como devemos viver de uma forma piedosa. É o que Deus agora revelou, mesmo que não fosse conhecido anteriormente.) Afirmamos, com relação a Jesus Cristo, que: [É Ele ]quem apareceu [na terra ]em corpo humano; foi revelado pelo Espírito de [Deus ]{o Espírito de [Deus ]mostrou} [que Ele era realmente o Messias ](OU, [que] [Ele agia sempre de forma reta e justa]); Ele foi visto pelo anjos {os anjos O viram}; foi proclamada a mensagem dele {as pessoas pregaram sobre Ele} entre [muitas ]nações; a mensagem dele foi recebida com fé pelos seres humanos em muitas regiões do mundo {as pessoas em [muitas partes ]do mundo acreditaram na mensagem sobre Ele}; Ele foi levado {Deus O levou} para ––os céus/a glória.
Não há dúvida em relação a isto: a verdade revelada sobre Deus é maravilhosa! Nós o conhecemos em sua forma humana. Ele foi aprovado pelo Espírito e visto pelos anjos. Foi anunciado para as nações, e o mundo creu nele. E finalmente retornou em glória!
Sem controvérsia, o mistério da piedade é grande: Deus foi revelado em carne e osso, justificado no espírito, visto por anjos, pregado entre as nações, acreditado no mundo, e recebido em glória.
Ши, фэрэ ындоялэ, маре есте тайна евлавией… „Чел че а фост арэтат ын труп а фост доведит неприхэнит ын Духул, а фост вэзут де ынӂерь, а фост проповэдуит принтре нямурь, а фост крезут ын луме, а фост ынэлцат ын славэ.”
Și fără a se putea contesta, mare este misterul evlaviei: Dumnezeu a fost arătat în carne, declarat drept în Duhul, văzut de îngeri, predicat neamurilor, a fost crezut în lume și primit sus în glorie.
Fără îndoială, taina evlaviei este mare: Dumnezeu a fost revelat în carne și oase, îndreptățit în spirit, văzut de îngeri, propovăduit printre națiuni, crezut în lume, și primit în slavă.
Lamatualain natudꞌu saa manaseliꞌ mia hita nemeheren. Netehun taꞌo ia: Kristus nema sia raefafoꞌ ia ena, nendiꞌ mata-aon onaꞌ hita atahori boe. Lamatuaꞌ Dꞌula-dꞌalen natudꞌu oi, Yesus, Atahori rala ndoos. Lamatualain ana dedꞌenu nara mia sorga rita E. Lamatualain soꞌu nala E sorga neu, basa ma, soꞌu nananaru E. Eni dudꞌuin, nenedꞌui-bꞌenggaꞌ neu atahori ndule raefafoꞌ ia. Sia bee-bꞌee sia raefafoꞌ ia, atahori ramahere neu E. Hita tamahere taꞌo naa!
И беспрекословно - великая благочестия тайна: Бог явился во плоти, оправдал Себя в Духе, показал Себя Ангелам, проповедан в народах, принят верою в мире, вознесся во славе.
Nasagahakhanwa aje lyoli eyebhuNgolobhe wawiguliwe ognsi: “Abhoneshe hubele, wazibitizya neRoho, wabhoneha wantumi, watangaziwa mwamwabho abhensi, bhasongwa ensiyonti, bhamwega amwanya hutukufu.”
Ei sakhuo chonginthup ânlal tie hih tutên dem thei no ni ngei: Ama hah miriemin a juong inlanga, Ratha'n adik ti a minlanga, male vântîrtonngeiin an mua. Ama hah namtinngei lâia phuong ani zoia, rammuol pumpuia mingeiin an iema, male invân tieng khin lâkpaiin aom zoi.
aparaM yasya mahattvaM sarvvasvIkRtam Izvarabhaktestat nigUDhavAkyamidam Izvaro mAnavadehe prakAzita AtmanA sapuNyIkRto dUtaiH sandRSTaH sarvvajAtIyAnAM nikaTe ghoSito jagato vizvAsapAtrIbhUtastejaHprAptaye svargaM nItazceti|
অপৰং যস্য মহত্ত্ৱং সৰ্ৱ্ৱস্ৱীকৃতম্ ঈশ্ৱৰভক্তেস্তৎ নিগূঢৱাক্যমিদম্ ঈশ্ৱৰো মানৱদেহে প্ৰকাশিত আত্মনা সপুণ্যীকৃতো দূতৈঃ সন্দৃষ্টঃ সৰ্ৱ্ৱজাতীযানাং নিকটে ঘোষিতো জগতো ৱিশ্ৱাসপাত্ৰীভূতস্তেজঃপ্ৰাপ্তযে স্ৱৰ্গং নীতশ্চেতি|
অপরং যস্য মহত্ত্ৱং সর্ৱ্ৱস্ৱীকৃতম্ ঈশ্ৱরভক্তেস্তৎ নিগূঢৱাক্যমিদম্ ঈশ্ৱরো মানৱদেহে প্রকাশিত আত্মনা সপুণ্যীকৃতো দূতৈঃ সন্দৃষ্টঃ সর্ৱ্ৱজাতীযানাং নিকটে ঘোষিতো জগতো ৱিশ্ৱাসপাত্রীভূতস্তেজঃপ্রাপ্তযে স্ৱর্গং নীতশ্চেতি|
အပရံ ယသျ မဟတ္တွံ သရွွသွီကၖတမ် ဤၑွရဘက္တေသ္တတ် နိဂူဎဝါကျမိဒမ် ဤၑွရော မာနဝဒေဟေ ပြကာၑိတ အာတ္မနာ သပုဏျီကၖတော ဒူတဲး သန္ဒၖၐ္ဋး သရွွဇာတီယာနာံ နိကဋေ ဃောၐိတော ဇဂတော ဝိၑွာသပါတြီဘူတသ္တေဇးပြာပ္တယေ သွရ္ဂံ နီတၑ္စေတိ၊
aparaM yasya mahattvaM sarvvasvIkRtam IzvarabhaktEstat nigUPhavAkyamidam IzvarO mAnavadEhE prakAzita AtmanA sapuNyIkRtO dUtaiH sandRSTaH sarvvajAtIyAnAM nikaTE ghOSitO jagatO vizvAsapAtrIbhUtastEjaHprAptayE svargaM nItazcEti|
अपरं यस्य महत्त्वं सर्व्वस्वीकृतम् ईश्वरभक्तेस्तत् निगूढवाक्यमिदम् ईश्वरो मानवदेहे प्रकाशित आत्मना सपुण्यीकृतो दूतैः सन्दृष्टः सर्व्वजातीयानां निकटे घोषितो जगतो विश्वासपात्रीभूतस्तेजःप्राप्तये स्वर्गं नीतश्चेति।
અપરં યસ્ય મહત્ત્વં સર્વ્વસ્વીકૃતમ્ ઈશ્વરભક્તેસ્તત્ નિગૂઢવાક્યમિદમ્ ઈશ્વરો માનવદેહે પ્રકાશિત આત્મના સપુણ્યીકૃતો દૂતૈઃ સન્દૃષ્ટઃ સર્વ્વજાતીયાનાં નિકટે ઘોષિતો જગતો વિશ્વાસપાત્રીભૂતસ્તેજઃપ્રાપ્તયે સ્વર્ગં નીતશ્ચેતિ|
aparaṁ yasya mahattvaṁ sarvvasvīkṛtam īśvarabhaktestat nigūḍhavākyamidam īśvaro mānavadehe prakāśita ātmanā sapuṇyīkṛto dūtaiḥ sandṛṣṭaḥ sarvvajātīyānāṁ nikaṭe ghoṣito jagato viśvāsapātrībhūtastejaḥprāptaye svargaṁ nītaśceti|
aparaṁ yasya mahattvaṁ sarvvasvīkr̥tam īśvarabhaktēstat nigūḍhavākyamidam īśvarō mānavadēhē prakāśita ātmanā sapuṇyīkr̥tō dūtaiḥ sandr̥ṣṭaḥ sarvvajātīyānāṁ nikaṭē ghōṣitō jagatō viśvāsapātrībhūtastējaḥprāptayē svargaṁ nītaścēti|
aparaM yasya mahattvaM sarvvasvIkR^itam Ishvarabhaktestat nigUDhavAkyamidam Ishvaro mAnavadehe prakAshita AtmanA sapuNyIkR^ito dUtaiH sandR^iShTaH sarvvajAtIyAnAM nikaTe ghoShito jagato vishvAsapAtrIbhUtastejaHprAptaye svargaM nItashcheti|
ಅಪರಂ ಯಸ್ಯ ಮಹತ್ತ್ವಂ ಸರ್ವ್ವಸ್ವೀಕೃತಮ್ ಈಶ್ವರಭಕ್ತೇಸ್ತತ್ ನಿಗೂಢವಾಕ್ಯಮಿದಮ್ ಈಶ್ವರೋ ಮಾನವದೇಹೇ ಪ್ರಕಾಶಿತ ಆತ್ಮನಾ ಸಪುಣ್ಯೀಕೃತೋ ದೂತೈಃ ಸನ್ದೃಷ್ಟಃ ಸರ್ವ್ವಜಾತೀಯಾನಾಂ ನಿಕಟೇ ಘೋಷಿತೋ ಜಗತೋ ವಿಶ್ವಾಸಪಾತ್ರೀಭೂತಸ್ತೇಜಃಪ್ರಾಪ್ತಯೇ ಸ್ವರ್ಗಂ ನೀತಶ್ಚೇತಿ|
អបរំ យស្យ មហត្ត្វំ សវ៌្វស្វីក្ឫតម៑ ឦឝ្វរភក្តេស្តត៑ និគូឍវាក្យមិទម៑ ឦឝ្វរោ មានវទេហេ ប្រកាឝិត អាត្មនា សបុណ្យីក្ឫតោ ទូតៃះ សន្ទ្ឫឞ្ដះ សវ៌្វជាតីយានាំ និកដេ ឃោឞិតោ ជគតោ វិឝ្វាសបាត្រីភូតស្តេជះប្រាប្តយេ ស្វគ៌ំ នីតឝ្ចេតិ។
അപരം യസ്യ മഹത്ത്വം സർവ്വസ്വീകൃതമ് ഈശ്വരഭക്തേസ്തത് നിഗൂഢവാക്യമിദമ് ഈശ്വരോ മാനവദേഹേ പ്രകാശിത ആത്മനാ സപുണ്യീകൃതോ ദൂതൈഃ സന്ദൃഷ്ടഃ സർവ്വജാതീയാനാം നികടേ ഘോഷിതോ ജഗതോ വിശ്വാസപാത്രീഭൂതസ്തേജഃപ്രാപ്തയേ സ്വർഗം നീതശ്ചേതി|
ଅପରଂ ଯସ୍ୟ ମହତ୍ତ୍ୱଂ ସର୍ୱ୍ୱସ୍ୱୀକୃତମ୍ ଈଶ୍ୱରଭକ୍ତେସ୍ତତ୍ ନିଗୂଢୱାକ୍ୟମିଦମ୍ ଈଶ୍ୱରୋ ମାନୱଦେହେ ପ୍ରକାଶିତ ଆତ୍ମନା ସପୁଣ୍ୟୀକୃତୋ ଦୂତୈଃ ସନ୍ଦୃଷ୍ଟଃ ସର୍ୱ୍ୱଜାତୀଯାନାଂ ନିକଟେ ଘୋଷିତୋ ଜଗତୋ ୱିଶ୍ୱାସପାତ୍ରୀଭୂତସ୍ତେଜଃପ୍ରାପ୍ତଯେ ସ୍ୱର୍ଗଂ ନୀତଶ୍ଚେତି|
ਅਪਰੰ ਯਸ੍ਯ ਮਹੱਤ੍ਵੰ ਸਰ੍ੱਵਸ੍ਵੀਕ੍ਰੁʼਤਮ੍ ਈਸ਼੍ਵਰਭਕ੍ਤੇਸ੍ਤਤ੍ ਨਿਗੂਢਵਾਕ੍ਯਮਿਦਮ੍ ਈਸ਼੍ਵਰੋ ਮਾਨਵਦੇਹੇ ਪ੍ਰਕਾਸ਼ਿਤ ਆਤ੍ਮਨਾ ਸਪੁਣ੍ਯੀਕ੍ਰੁʼਤੋ ਦੂਤੈਃ ਸਨ੍ਦ੍ਰੁʼਸ਼਼੍ਟਃ ਸਰ੍ੱਵਜਾਤੀਯਾਨਾਂ ਨਿਕਟੇ ਘੋਸ਼਼ਿਤੋ ਜਗਤੋ ਵਿਸ਼੍ਵਾਸਪਾਤ੍ਰੀਭੂਤਸ੍ਤੇਜਃਪ੍ਰਾਪ੍ਤਯੇ ਸ੍ਵਰ੍ਗੰ ਨੀਤਸ਼੍ਚੇਤਿ|
අපරං යස්ය මහත්ත්වං සර්ව්වස්වීකෘතම් ඊශ්වරභක්තේස්තත් නිගූඪවාක්යමිදම් ඊශ්වරෝ මානවදේහේ ප්රකාශිත ආත්මනා සපුණ්යීකෘතෝ දූතෛඃ සන්දෘෂ්ටඃ සර්ව්වජාතීයානාං නිකටේ ඝෝෂිතෝ ජගතෝ විශ්වාසපාත්රීභූතස්තේජඃප්රාප්තයේ ස්වර්ගං නීතශ්චේති|
அபரம்’ யஸ்ய மஹத்த்வம்’ ஸர்வ்வஸ்வீக்ரு’தம் ஈஸ்²வரப⁴க்தேஸ்தத் நிகூ³ட⁴வாக்யமித³ம் ஈஸ்²வரோ மாநவதே³ஹே ப்ரகாஸி²த ஆத்மநா ஸபுண்யீக்ரு’தோ தூ³தை: ஸந்த்³ரு’ஷ்ட: ஸர்வ்வஜாதீயாநாம்’ நிகடே கோ⁴ஷிதோ ஜக³தோ விஸ்²வாஸபாத்ரீபூ⁴தஸ்தேஜ: ப்ராப்தயே ஸ்வர்க³ம்’ நீதஸ்²சேதி|
అపరం యస్య మహత్త్వం సర్వ్వస్వీకృతమ్ ఈశ్వరభక్తేస్తత్ నిగూఢవాక్యమిదమ్ ఈశ్వరో మానవదేహే ప్రకాశిత ఆత్మనా సపుణ్యీకృతో దూతైః సన్దృష్టః సర్వ్వజాతీయానాం నికటే ఘోషితో జగతో విశ్వాసపాత్రీభూతస్తేజఃప్రాప్తయే స్వర్గం నీతశ్చేతి|
อปรํ ยสฺย มหตฺตฺวํ สรฺวฺวสฺวีกฺฤตมฺ อีศฺวรภกฺเตสฺตตฺ นิคูฒวากฺยมิทมฺ อีศฺวโร มานวเทเห ปฺรกาศิต อาตฺมนา สปุณฺยีกฺฤโต ทูไต: สนฺทฺฤษฺฏ: สรฺวฺวชาตียานำ นิกเฏ โฆษิโต ชคโต วิศฺวาสปาตฺรีภูตเสฺตช: ปฺราปฺตเย สฺวรฺคํ นีตศฺเจติฯ
ཨཔརཾ ཡསྱ མཧཏྟྭཾ སཪྻྭསྭཱིཀྲྀཏམ྄ ཨཱིཤྭརབྷཀྟེསྟཏ྄ ནིགཱུཌྷཝཱཀྱམིདམ྄ ཨཱིཤྭརོ མཱནཝདེཧེ པྲཀཱཤིཏ ཨཱཏྨནཱ སཔུཎྱཱིཀྲྀཏོ དཱུཏཻཿ སནྡྲྀཥྚཿ སཪྻྭཛཱཏཱིཡཱནཱཾ ནིཀཊེ གྷོཥིཏོ ཛགཏོ ཝིཤྭཱསཔཱཏྲཱིབྷཱུཏསྟེཛཿཔྲཱཔྟཡེ སྭརྒཾ ནཱིཏཤྩེཏི།
| اَپَرَں یَسْیَ مَہَتّوَں سَرْوَّسْوِیکرِتَمْ اِیشْوَرَبھَکْتیسْتَتْ نِگُوڈھَواکْیَمِدَمْ اِیشْوَرو مانَوَدیہے پْرَکاشِتَ آتْمَنا سَپُنْیِیکرِتو دُوتَیح سَنْدرِشْٹَح سَرْوَّجاتِییاناں نِکَٹے گھوشِتو جَگَتو وِشْواسَپاتْرِیبھُوتَسْتیجَحپْراپْتَیے سْوَرْگَں نِیتَشْچیتِ۔ |
apara. m yasya mahattva. m sarvvasviik. rtam ii"svarabhaktestat niguu. dhavaakyamidam ii"svaro maanavadehe prakaa"sita aatmanaa sapu. nyiik. rto duutai. h sand. r.s. ta. h sarvvajaatiiyaanaa. m nika. te gho. sito jagato vi"svaasapaatriibhuutasteja. hpraaptaye svarga. m niita"sceti|
И, као што је признато, велика је тајна побожности: Бог се јави у телу, оправда се у Духу, показа се анђелима, проповеди се незнабошцима, верова се на свету, узнесе се у слави.
I, kao što je priznato, velika je tajna pobožnosti: Bog se javi u tijelu, opravda se u Duhu, pokaza se anðelima, propovjedi se neznabošcima, vjerova se na svijetu, uznese se u slavi.
Go boammaaruri tota gore go tshelela Modimo ga go motlhofo. Mme karabo e mo go Keresete, yo o tsileng mo lefatsheng a le mo setshwanong sa motho, yo o supegileng a sena selabe a bile a itshekile mo Moweng wa gagwe, yo o diretsweng ke baengele, a rerwa mo dichabeng, a amogelwa ke batho gongwe le gongwe mme a amogelwa gape mo kgalalelong ya gagwe kwa legodimong.
Zvinotendekawo kuti chakavanzika chekunamata Mwari chikuru; Mwari wakaratidzwa panyama, wakanzi wakarurama paMweya, wakaonekwa nevatumwa, akaparidzwa kuvahedheni, akatendwa panyika, akakwidzwa mukubwinya.
Pasina kana mubvunzo, chakavanzika choumwari chikuru kwazvo: Iye akaratidzwa panyama, akaruramiswa noMweya, akaonekwa navatumwa, akaparidzwa pakati pendudzi panyika vakatenda kwaari, akakwidzwa mukubwinya.
И исповедуемо велия есть благочестия тайна: Бог явися во плоти, оправдася в Дусе, показася Ангелом, проповедан бысть во языцех, веровася в мире, вознесеся во славе.
In skrivnost prave bogaboječnosti je brez polemike velika. Bog je bil razodet v mesu, opravičen v Duhu, viden od angelov, oznanjen poganom, svet je vanj veroval, sprejet je bil gor v slavo.
In po vseh mnenji velika je pobožnosti skrivnost; Bog se je razodel v mesu, opravičil v Duhu, prikazal se angelom, oznanjal poganom, verovan bil na svetu, kvišku vzet v slavi.
“Paliya muntu naba umo wela kukaneti kupaila kwetu kwasolekwa nikunene kwa kwambeti, Nendi walaba muntu Mushimu Uswepa walamwinshila bumboni Kwambeti walulama Walabonwa ne bangelo Walakambaukwa ku mishobo yonse Bantu pa cishi capanshi balamushoma Kayi walatambulwa mwabulemu Kwilu.”
Oo muranla'aan qarsoodiga cibaadadu waa weyn yahay. Isaga jidh baa lagu muujiyey, oo ruux baa xaq laga caddeeyey, malaa'iguhuna way arkeen, quruumahana waa laga dhex wacdiyey, dunidana waa laga rumaystay, ammaanna kor baa loogu qaaday.
Y sin falta, grande es el misterio de la piedad: Dios se ha manifestado en carne; ha sido justificado con el Espíritu; ha sido visto de los Angeles; ha sido predicado a los gentiles; ha sido creído en el mundo; ha sido recibido en gloria.
No hay duda alguna sobre ello: la verdad revelada sobre Dios es asombrosa. Él se nos fue dado a conocer en forma humana, fue vindicado por el Espíritu, visto por ángeles, declarado a las naciones, creído por el mundo, y recibido en gloria.
Sin embargo, el misterio de la piedad es grande: Dios se reveló en la carne, justificado en el espíritu, visto por los ángeles, predicado entre las naciones, creído en el mundo, y recibido en la gloria.
Por confesión unánime, grande es el misterio de la piedad: Él fue manifestado en [el ]cuerpo, Justificado en Espíritu, Visto por ángeles, Proclamado entre gentiles, Creído en [el] mundo, Recibido arriba en gloria.
Y sin duda alguna, grande es el misterio de la piedad: Aquel que fue manifestado en carne, justificado en espíritu, visto de ángeles, predicado entre gentiles, creído en ( este ) mundo, recibido en la gloria.
Y sin controversia grande es el misterio de la piedad: Dios ha sido manifestado en la carne; ha sido justificado en el Espíritu; ha sido visto de los ángeles; ha sido predicado entre las naciones; ha sido creído en el mundo; ha sido recibido en la gloria.
Y sin contradicción, grande es el misterio de la piedad: Dios ha sido manifestado en carne; ha sido justificado con el Espíritu; ha sido visto de los ángeles; ha sido predicado á los Gentiles; ha sido creído en el mundo; ha sido recibido en gloria.
Y sin contradiccion, grande es el misterio de la piedad: Dios ha sido manifestado en carne; ha sido justificado con el Espíritu; ha sido visto de los ángeles; ha sido predicado á los Gentiles; ha sido creido en el mundo; ha sido recibido en gloria.
Y sin argumento, grande es el secreto nuestra piedad: Dios fue manifestado, fue visto en la carne, justificado en el Espíritu, visto por ángeles predicado a los gentiles, creído en él mundo, recibido en gloria.
Na haipingiki kwamba kweli ya Uungu uliyofunuliwa ni mkuu: “Alionekana katika mwili, akathibitishwa na Roho, akaonekana na malaika, akatangazwa miongoni mwa mataifa, akaaminiwa na ulimwengu, na akachukuliwa juu katika utukufu.”
Hakuna mashaka yoyote juu ya ukuu wa siri ya dini yetu: Alionekana katika umbo la kibinadamu alithibitishwa na Roho kuwa ni mwadilifu, akaonekana na malaika. Alihubiriwa kati ya mataifa, aliaminiwa popote ulimwenguni, akachukuliwa juu mbinguni katika utukufu.
Bila shaka yoyote, siri ya utauwa ni kubwa: Alidhihirishwa katika mwili wa kibinadamu, akathibitishwa kuwa na haki katika Roho, akaonekana na malaika, akahubiriwa miongoni mwa mataifa, akaaminiwa ulimwenguni, akachukuliwa juu katika utukufu.
Och erkänt stor är gudaktighetens hemlighet: "Han som blev uppenbarad i köttet, rättfärdigad i anden, sedd av änglar, predikad bland hedningarna, trodd i världen, upptagen i härligheten."
Och utan tvifvel är Gudaktighetenes hemlighet stor: Gud är uppenbar vorden i köttet, rättfärdigad i Andanom, synt Änglomen, predikad Hedningomen, trodd i verldene, upptagen i härligheten.
Och erkänt stor är gudaktighetens hemlighet: »Han som blev uppenbarad i köttet, rättfärdigad i anden, sedd av änglar, predikad bland hedningarna, trodd i världen, upptagen i härligheten.»
At walang pagtatalo, dakila ang hiwaga ng kabanalan; Yaong nahayag sa laman, Pinapaging-banal sa espiritu, Nakita ng mga anghel, Ipinangaral sa mga bansa, Sinampalatayanan sa sanglibutan, Tinanggap sa itaas sa kaluwalhatian.
At hindi maikakaila na ang katotohanang inihayag ng pagkamaka-diyos ay dakila: “Nagpakita siya sa laman, pinatunayang matuwid ng Espiritu, nakita ng mga anghel, ipinahayag sa mga bansa, pinaniwalaan sa mundo, at itinaas sa kaluwalhatian.”
Ngonugv dormo si arwnglo vdwgo kairungnv gubv ridudw, hum yvvka mia lama: Hv nyi amarbv kaatam sito, Dow lokv tarwkbak dunv vla kaatam sito, okv nyidogindung vdwv ninyia kaapato. Ninyigv lvkwng nga chvnggodogo lo mingojito, chvnggodogo mvnwngngv ninyia mvngjwng nyato, okv nyidomooku tolo naacha toku.
அன்றியும், தேவபக்திக்குரிய இரகசியமானது அனைவரும் ஒப்புக்கொள்ளுகிறபடியே மகாமேன்மையுள்ளது. தேவன் சரீரத்திலே வெளிப்பட்டார், ஆவியானவராலே நீதியுள்ளவர் என்று விளங்கப்பட்டார், தேவதூதர்களால் காணப்பட்டார், யூதரல்லாதவர்களிடத்தில் பிரசங்கிக்கப்பட்டார், உலகத்திலே விசுவாசிக்கப்பட்டார், மகிமையிலே எடுத்துக்கொள்ளப்பட்டார்.
இறை பக்தியைக்குறித்த இரகசியம் மிகப்பெரியது என்பதில் எவ்வித சந்தேகமும் இல்லை: இறைவன் மாம்சத்தில் வெளிப்பட்டார். ஆவியானவரால் நிரூபிக்கப்பட்டார். இறைத்தூதர்களால் காணப்பட்டார். அவர் யூதரல்லாதவர்கள் மத்தியில் பிரசங்கிக்கப்பட்டார். அவர் உலகத்திலுள்ளவர்களால் விசுவாசிக்கப்பட்டார். அவர் மகிமையில் எடுத்துக்கொள்ளப்பட்டார்.
మన దైవభక్తిని గురించి వెల్లడైన సత్యం గొప్పది. ఏ సందేహమూ లేదు. ఆయన శరీరంతో ప్రత్యక్షమయ్యాడు. ఆయన నీతిపరుడని ఆత్మ తీర్పునిచ్చాడు. ఆయనను దేవదూతలు చూశారు. దేశ దేశాల్లో ఆయన ప్రచారం అయ్యాడు. లోకం ఆయనను నమ్మింది. మహిమతో ఆయన ఆరోహణమయ్యాడు.
Pea ko e moʻoni ʻaupito ko e meʻa lahi ʻae meʻa fakalilolilo ʻoe lotu: ko e ʻOtua naʻe fakahā ʻi he kakano, naʻe fakamoʻoni ia ʻi he Laumālie, naʻe mamata kiate ia ʻae kau ʻāngelo, naʻe malangaʻaki ia ki he Senitaile, naʻe tui kiate ia ʻi māmani, pea maʻu hake ia ki he nāunau.
Kuşkusuz Tanrı yolunun sırrı büyüktür. O, bedende göründü, Ruh'ça doğrulandı, Meleklerce görüldü, Uluslara tanıtıldı, Dünyada O'na iman edildi, Yücelik içinde yukarı alındı.
Akyinnye biara nni ho sɛ, ahintasɛm a ɛwɔ nyamesom pa mu no krɔn: Ɔbae onipa tebea mu, Honhom no buu no bem, na abɔfo huu no, wɔkaa ne ho asɛm wɔ amanaman mu, na wiase gyee no dii, wɔfaa no kɔɔ ɔsoro anuonyam mu.
Akyinnyeɛ biara nni ho sɛ, ahintasɛm a ɛwɔ nyamesom pa mu no krɔnn: Ɔbaeɛ onipa tebea mu, Honhom no buu no bem, na abɔfoɔ hunuu no, wɔkaa ne ho asɛm amanaman mu, na ewiase gyee no diiɛ, wɔfaa no kɔɔ ɔsoro animuonyam mu.
Безперечно, великою є таємниця набожності: «Той, Хто явився в тілі, був виправданий Духом, Його бачили ангели, Його проповідували між народами, у Нього повірили у світі, Він вознісся у славу».
Безсумнівно, велика це таємни́ця благоче́стя: Хто в тілі з'яви́вся, Той оправданий Духом, а́нгола́м показався, проповіданий був між наро́дами, увірувано в Нього в світі, Він у славі вознісся!
І справдї велика се тайна благочестя: Бог явив ся в тїлї, справдивсь у Дусї, показав ся ангелам, проповідано Його між поганами, увірували в Його по сьвіту, вознїс ся в славі.
इस में कलाम नहीं कि दीनदारी का भेद बड़ा है, या'नी वो जो जिस्म में ज़ाहिर हुआ, और रूह में रास्तबाज़ ठहरा, और फ़रिश्तों को दिखाई दिया, और ग़ैर — क़ौमों में उसकी मनादी हुई, और दुनिया में उस पर ईमान लाए, और जलाल में ऊपर उठाया गया।
| ھەممەيلەن ئېتىراپ قىلماي تۇرالمايدۇكى، ئىخلاسمەنلىكنىڭ سىرى بۈيۈكتۇر: ــ «ئۆزى ئىنسان تېنىدە ئايان بولدى، روھ ئۇنىڭ ھەققانىيلىقىنى ئىسپاتلىدى، پەرىشتىلەرگە ئۇ كۆرۈندى، ئۇنىڭ خەۋىرى پۈتكۈل ئەللەرگە جاكارلاندى، جاھاندا ئۇنىڭغا ئىمان كەلتۈرۈلدى، ئۇ شان-شەرەپ ئىچىدە ئەرشكە كۆتۈرۈلدى». |
Һәммәйлән етирап қилмай туралмайдуки, ихласмәнликниң сири бүйүктур: — «Өзи инсан тенидә аян болди, Роһ Униң һәққанийлиғини испатлиди, Пәриштиләргә у көрүнди, Униң хәвири пүткүл әлләргә җакаланди, Җаһанда Униңға иман кәлтүрүлди, У шан-шәрәп ичидә әршкә көтирилди».
Hemmeylen étirap qilmay turalmayduki, ixlasmenlikning siri büyüktur: — «Özi insan ténide ayan boldi, Roh Uning heqqaniyliqini ispatlidi, Perishtilerge u köründi, Uning xewiri pütkül ellerge jakarlandi, Jahanda Uninggha iman keltürüldi, U shan-sherep ichide ershke kötürüldi».
Ⱨǝmmǝylǝn etirap ⱪilmay turalmayduki, ihlasmǝnlikning siri büyüktur: — «Ɵzi insan tenidǝ ayan boldi, Roⱨ Uning ⱨǝⱪⱪaniyliⱪini ispatlidi, Pǝrixtilǝrgǝ u kɵründi, Uning hǝwiri pütkül ǝllǝrgǝ jakarlandi, Jaⱨanda Uningƣa iman kǝltürüldi, U xan-xǝrǝp iqidǝ ǝrxkǝ kɵtürüldi».
Mọi người đều cho sự mầu nhiệm của sự tin kính là lớn lắm: Đấng đã được tỏ ra trong xác thịt, Thì đã được Đức Thánh Linh xưng là công bình, Được thiên sứ trông thấy, Được giảng ra cho dân ngoại, Được thiên hạ tin cậy, Được cất lên trong sự vinh hiển.
Mọi người đều cho sự mầu nhiệm của sự tin kính là lớn lắm: Ðấng đã được tỏ ra trong xác thịt, Thì đã được Ðức Thánh Linh xưng là công bình, Ðược thiên sứ trông thấy, Ðược giảng ra cho dân ngoại, Ðược thiên hạ tin cậy, Ðược cất lên trong sự vinh hiển.
Huyền nhiệm của Đạo Chúa thật quá vĩ đại: “Chúa Cứu Thế đã hiện ra trong thân xác, được Chúa Thánh Linh chứng thực. Ngài được thiên sứ chiêm ngưỡng, được công bố cho mọi dân tộc. Ngài được nhân loại tin nhận và được lên trời trong vinh quang.”
kyang'ani, sino uNguluve atuhufisie m'baha, soope se isi. uNguluve akivonesia mulwa m'bili, akalekua nu Mhepo kuuva mugholofu, akavoneka, akapulisivua mufisina fyoni, avaanhu ava muiisi vakamwitika, akatolua kuluta kukyanya muvuvaha.
Ayi mu kambu findisa ziphaka: mansueki ma luzitu lu Nzambi madi manneni. Nzambi wumonika mu lunitu lu nsuni Wukitulu wusonga mu pheve Zimbasi zimmona Wulongu muidi Bapakanu Nzo yinwilukila, Wutombolo mu nkembo.
Láìṣiyèméjì, títóbi ní ohun ìjìnlẹ̀ ìwà-bí-Ọlọ́run: ẹni tí a fihàn nínú ara, tí a dá láre nínú Ẹ̀mí, ti àwọn angẹli rí, tí a wàásù rẹ̀ láàrín àwọn orílẹ̀-èdè, tí a gbàgbọ́ nínú ayé, tí a sì gbà sókè sínú ògo.
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