1-Timothy 1:9
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Ti yiru nani uduka na ina ti unin bara unan kibinai kilau ba, bara anan nsalin dartu nduke nin nanit agbas, bara anan salin dortu kutellẹ nin nan kulapi, bara anan indinong nin na nan nyassu Kutellẹ, bara anan mollusu nacif nan na nnah, bara anan mollusu nanit,
| عَالِمًا هَذَا: أَنَّ ٱلنَّامُوسَ لَمْ يُوضَعْ لِلْبَارِّ، بَلْ لِلْأَثَمَةِ وَٱلْمُتَمَرِّدِينَ، لِلْفُجَّارِ وَٱلْخُطَاةِ، لِلدَّنِسِينَ وَٱلْمُسْتَبِيحِينَ، لِقَاتِلِي ٱلْآبَاءِ وَقَاتِلِي ٱلْأُمَّهَاتِ، لِقَاتِلِي ٱلنَّاسِ، |
| إِذْ نُدْرِكُ أَنَّ الشَّرِيعَةَ لَا تُوضَعُ لِمَنْ كَانَ بَارّاً، بَلْ لِلأَشْرَارِ وَالْمُتَمَرِّدِينَ، وَالْفَاجِرِينَ وَالْخَاطِئِينَ، وَالنَّجِسِينَ وَالدَّنِسِينَ، وَقَاتِلِي آبَائِهِمْ وَأُمَّهَاتِهِمْ، وَقَاتِلِي النَّاسِ، |
| ܟܕ ܝܕܥ ܕܠܟܐܢܐ ܢܡܘܤܐ ܠܐ ܤܝܡ ܐܠܐ ܠܥܘܠܐ ܘܠܡܪܘܕܐ ܘܠܪܫܝܥܐ ܘܠܚܛܝܐ ܘܠܥܢܬܐ ܘܠܐܝܠܝܢ ܕܠܐ ܕܟܝܢ ܘܠܐܝܠܝܢ ܕܡܚܝܢ ܠܐܒܗܝܗܘܢ ܘܠܐܝܠܝܢ ܕܡܚܝܢ ܠܐܡܗܬܗܘܢ ܘܠܩܛܘܠܐ |
սա՛ գիտնալով թէ Օրէնքը տրուած է ո՛չ թէ արդարներուն համար, հապա՝ անօրէններուն եւ ըմբոստներուն, ամբարիշտներուն ու մեղաւորներուն, անսուրբերուն եւ սրբապիղծներուն, հայր զարնողներուն, մայր զարնողներուն, մարդասպաններուն,
তথাপি, বিধান ধাৰ্মিক লোকৰ নহয়, কিন্তু সেয়া দিয়া হৈছিল, সেই লোক সকলৰ কাৰণে, যি সকল বিধানহীন আৰু বিদ্ৰোহী, ভক্তিহীন আৰু পাপী, অপবিত্ৰ আৰু অধার্মিক, যি সকল পিতৃবধী, মাতৃবধী, নৰবধী,
Bunu da bilirik ki, Qanun saleh üçün deyil, qanunsuzlar və itaətsizlər, allahsızlarla günahkarlar, müqəddəs olmayanlar və Allahla əlaqəsi olmayanlar, ata və analarını öldürənlər, qatillər,
Di bon nyumom wo, bolange kebo ki nii wucakke, dila ki nobo mani bwangten werfunner, nobo ki kungka duweke kange buro mani bwangten Kwama kange nob bwirangke, kange wo man ki Kwama, kange nob dilaka, ciin ne bolangko ki nobo twal teb tiye, kange wo twal neb tiye, kange nobo twal dor tiye.
Daquigularic ecen Leguea eztela iustoagatic iarri, baina gaichtoacgatic eta desobedientacgatic: Iaincoaren menospreciaçaleacgatic eta vicitze gaichtotacoacgatic, religioneric eztaducatenacgatic eta profanoacgatic, aita-amén hiltzaleacgatic eta guicerhaileacgatic:
Be dawa: ma! Sema da dunu moloidafa fidimusa: , Gode hame hamoi. Be sema wadela: su dunu, wadela: i dunu, Godema higa: i dunu, a:silibu hou higa: i dunu, eda amola ame amo medole legesu dunu, fasu dunu, wadela: i uda lasu dunu, wamolasu dunu, ogogosu dunu amola Gode Ea sia: dafa hame nabasu dunu, amo huluanema ilia wadela: i hou olelema: ne, Gode da Sema hamoi dagoi.
আমরা এও জানি যে, ধার্ম্মিকের জন্য নয়, কিন্তু যারা অধার্ম্মিক ও অবাধ্য, ভক্তিহীন ও পাপী, অসৎ ও অপবিত্র, বাবা ও মায়ের হত্যাকারী, খুনি,
আমরা আরও জানি যে, ধার্মিকদের জন্য বিধানের সৃষ্টি হয়নি, বরং যারা বিধানভঙ্গকারী, ভক্তিহীন ও উচ্ছৃঙ্খল এবং পাপী, অপবিত্র, ধর্মবিরোধী, যারা তাদের বাবা-মাকে বা অন্যদের হত্যা করে,
तुस ज़ानतथ मूसेरो कानून धर्मी मैनेरे लेइ नईं। पन तैन केरे लेइ आए, ज़ैना परमेशरेरे कानूनेरो इन्कार केरन ते तैस न मनन, ते ज़ैना परमेशरेरी आराधना न केरन ते ज़ैना लगातार पाप केरतन, ते ज़ैना अशुद्ध आन, ते परमेशरेरी आदर न केरन, ते ज़ैना अपने अम्मा बाजी ते होरि केरे कातलिन।
सांझो पता है की मूसा दी व्यवस्था धर्मी लोकां तांई नी पर अधर्मियां, निरंकुशां, भक्तिहीनां, पापियाँ, अपबित्र कने अशुद्ध लोकां, माता-पिता जो मारणे बाले, हत्यारे,
ମଃତର୍ ମଃନେ ରଃକୁକ୍ ହଃଳେଦ୍, ଇ ବିଦି ଦଃର୍ମି ଲକ୍ମଃନାର୍ ଗିନେ ନୟେ । ବିଦିନୟ୍ଲା ଅଃଦଃର୍ମିମଃନାର୍ ଗିନେ ତିଆର୍ ଅୟ୍ଆଚେ । ଜୁୟ୍ମଃନ୍ ନିଜାର୍ ଇଚାୟ୍ ଚାଲ୍ତି, ଇସ୍ୱର୍କେ ନଃଡିର୍ତି, ଜୁୟ୍ମଃନ୍ ହାହ୍ କାମେ ବୁଡି ଆଚ୍ତି, ଜୁୟ୍ମଃନାର୍ ଦଃର୍ମ୍ ବାବ୍ ଆର୍ ଜିବନ୍ ଦୁକାଉତାର୍ ନାୟ୍, ଜୁୟ୍ମଃନ୍ ଆୟ୍ସି ଉବାସିକ୍ ମାରୁକ୍ ହେଁ ନଃଚାଡ୍ତି,
Mank'owa nemo ned'iye ash kááwuwots b́woterawk'o danfone, nemo beeze mishetswotsnat k'uur finetsuwotsshe, Ik'osh k'erawwotsnat morr finetsuwotsshe, s'ayin woterawwotsnat kash keewo gac'iruwotsshe, bonihonat bo indon úd'iru kash úd'iruwots,
Ki toh na idi bana yo doka nitu ndi bi klu sisri Rji na, sei de bi wa bana klu sisiri Rji na baba yan tawaye, na ndi wa bana hu Rji na baba bi lah tre, ni bi wa bana hei ni Rji na, ni, bi meme, ni bi wa ba wu ba timba baba ba yiwa, baba bi wundi.
като знае това, че законът се налага за праведния, а за беззаконните и непокорните, за нечестивите и грешните, за неблагоговейните и скверните, за убийците на бащи и убийците на майки, за човекоубийците,
Ug nasayod kita niini, nga ang balaod wala gihimo alang sa matarong nga tawo, apan alang sa mga mangilapason ug masinupakon nga mga tawo, sa mga tawo nga dili diosnon ug sa mga makasasala, alang niadtong walay Dios ug malaw-ay, alang adtong mopatay sa ilang amahan ug inahan, sa mga mamamatay,
ug makasabut nga ang kasugoan wala himoa alang sa mga tawong matarung kondili alang sa mga malinapason ug mga masupilon, alang sa mga dili diosnon ug sa mga makasasala, alang sa mga dili balaanon ug sa mga masipad-anon, alang sa mga managpatayg amahan ug sa mga managpatayg inahan, alang sa mga mamumuno,
ᎯᎠ ᎾᏍᏉ ᏯᎦᏔᎭ, ᎾᏍᎩ ᏗᎧᎿᎭᏩᏛᏍᏗ ᎤᏓᏅᏘ ᏴᏫ ᎠᎪᏢᎾᏁᎸᎯ ᏂᎨᏒᎾ ᎨᏒᎢ, ᏗᎧᎿᎭᏩᏛᏍᏗᏍᎩᏂ ᏂᏚᎾᏁᎶᏛᎾ, ᎠᎴ ᏄᏃᎯᏳᏒᎾ, ᎤᏁᎳᏅᎯ ᏂᏚᎾᏁᎶᏛᎾ, ᎠᎴ ᎠᏂᏍᎦᎾᎢ, ᎠᏂᎦᏓᎭᎢ, ᎠᎴ ᎣᏍᏛ ᎨᏒ ᎠᏂᏂᏆᏘᎯ, ᏧᏂᏙᏓ ᏗᏂᎯᎯ ᎠᎴ ᏧᏂᏥ ᏗᏂᎯᎯ, ᏴᏫ ᏗᏂᎯᎯ,
Tikudziwanso kuti Malamulo sakhazikitsidwa chifukwa cha anthu olungama, koma ophwanya lamulo ndi owukira, osaopa Mulungu ndi ochimwa, wopanda chiyero ndi osapembedza; amene amapha abambo awo ndi amayi awo, kapena anthu ena.
Acuna thume cun khyang kdawa phäh am kya, lüpi thum lümkanki he, khyangksee, Pamhnam am ksing lü mkhyekatkie, hjawkkhah ning ja Ngmüimkhya lam am ksingkie, ami nupa hnimki he ja khyang hnimki he,
kaalok loe katoeng kaminawk hanah sah ai, kaalok katawn ai, kaalok pazui ai kami, Sithaw tang ai kami, kazae kami, ciimcai ai kami, amhnong kami, ampa hum kami, amno hum kami hoi kami hum kaminawk han ih ni sak, tito panoek o nasoe,
Aka dueng ham olkhueng he khueh pawh tila m'ming. Tedae lailak rhoek neh thinthah rhoek ham, baltalh rhoek neh hlangtholh rhoek, aka cimpawt rhoek neh aka rhonging rhoek, a napa aka ngawn neh a manu aka ngawn, hlang aka ngawn,
Aka dueng ham olkhueng he khueh pawh tila m'ming. Tedae lailak rhoek neh thinthah rhoek ham, baltalh rhoek neh hlangtholh rhoek, aka cimpawt rhoek neh aka rhonging rhoek, a napa aka ngawn neh a manu aka ngawn, hlang aka ngawn,
Thlak dyng aham anaa awi ve sai na am awm nawh anaa awi ak hqekhqi ingkaw qaal na ak thokhqi, Khawsa amak simkhqi ingkaw thlakthawlhkhqi, thlakciim am khqi ingkaw Khawsa amak bawkkhqi ami nu ingkaw ami pa amik him thlangkhqi,
Hi thu ciamte in, thukham sia mi thutang te atu in a ki vawt hi ngawl hi, ahihang thukham nei ngawl te le thu ni ngawl te, Pathian nei ngawl te le mawnei te, a thiangtho ngawl te le Pathian a thusimngawl te, pa te a that te le nu te a that te,
Ijeh inem itileh dan hi thildih bol ho dinga kisema ahipon, dan nitlou, thilsebol ho, Pathen helou hole chonseho, thiltheng subohho, anule apa thatho chule mithat ho dinga kisema ahibouve.
Kâlawklaipa hoi lawkkangaihoehnaw, cathutlaipa hoi tamikayonnaw, kathounghoehnaw hoi lawkkatang banglahai ka pouk hoeh e naw, manu kathetnaw hoi na pa kathetnaw,
因为律法不是为义人设立的，乃是为不法和不服的，不虔诚和犯罪的，不圣洁和恋世俗的，弑父母和杀人的，
因為律法不是為義人設立的，乃是為不法和不服的，不虔誠和犯罪的，不聖潔和戀世俗的，弒父母和殺人的，
我们也知道律法本来不是为良善正直的好人而设，而是为那些无法无天、忽视法律的人而设。它适用于那些不需要上帝、不虔诚、从不圣洁形式、完全不虔诚的人。它适用于那些弑父杀母的人、杀人犯、
我們也知道法律不是為善人立的，而是為叛逆和不服從的，為不敬神和顣瀆聖的，為弒父母的，為殺人的，
Tukumanyilila kuti Malajisyo nganigaŵichikwa kwa ligongo lya ŵandu ŵambone, nambo gaŵichikwe kwa ligongo lya ŵandu ŵangalumbana ni ŵangakugajitichisya Malajisyo, ni ŵandu ŵangakwapopela Akunnungu ni ŵaali ni sambi, ni ŵandu ŵangakwamanyilila Akunnungu ni ŵakutukana ni ŵandu ŵakwaulaga atati ni achikulu ŵao ni kwaulaga ŵandu ŵane.
ⲉⲕ⳿ⲉⲙⲓ ⳿ⲉⲫⲁⲓ ϫⲉ ⲛⲁⲣⲉ ⲡⲓⲛⲟⲙⲟⲥ ⲭⲏ ⳿ⲙⲡⲓ⳿ⲑⲙⲏⲓ ⲁⲛ ⲁⲗⲗⲁ ⲁϥⲭⲏ ⳿ⲛⲛⲓⲁⲛⲟⲙⲟⲥ ⲛⲉⲙ ⲛⲓⲁⲧϭⲛⲉϫⲱⲟⲩ ⲛⲉⲙ ⲛⲓⲁⲥⲉⲃⲏⲥ ⲛⲉⲙ ⲛⲓⲣⲉϥⲉⲣⲛⲟⲃⲓ ⲛⲉⲙ ⲛⲏⲉⲧⲉ ⳿ⲛⲥⲉⲧⲟⲩⲃⲏⲟⲩⲧ ⲁⲛ ⳿ⲛⲛⲓⲥⲁϥϩⲏ ⲧ ⳿ⲛⲛⲓϧⲁⲧⲉⲃ ⲓⲱⲧ ⳿ⲛⲛⲓϧⲁⲧⲉⲃ ⲙⲁⲩ ⳿ⲛⲛⲓϧⲁⲧⲉⲃ ⲣⲱⲙⲓ.
ⲉϥⲥⲟⲟⲩⲛ ⲙⲡⲁⲓ ϫⲉ ⲛⲉⲣⲉⲡⲛⲟⲙⲟⲥ ⲕⲏ ⲁⲛ ⲉϩⲣⲁⲓ ⲙⲡⲇⲓⲕⲁⲓⲟⲥ ⲁⲗⲗⲁ ⲛⲛⲁⲛⲟⲙⲟⲥ ⲙⲛ ⲛⲉⲧⲉⲛⲥⲉϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲁⲛ ⲛⲛⲁⲥⲉⲃⲏⲥ ⲙⲛ ⲛⲣⲉϥⲣⲛⲟⲃⲉ ⲛⲛⲉⲧϫⲁϩⲙ ⲁⲩⲱ ⲛⲉⲧⲃⲏⲧ ⲛⲛⲣⲉϥⲥⲉϣⲉⲓⲱⲧ ⲙⲛ ⲛⲣⲉϥⲥⲉϣⲙⲁⲁⲩ ⲛⲛⲣⲉϥϩⲉⲧⲃ ⲣⲱⲙⲉ
ⲉϥⲥⲟⲟⲩⲛ ⲙ̅ⲡⲁⲓ̈. ϫⲉ ⲛⲉⲣⲉⲡⲛⲟⲙⲟⲥ ⲕⲏ ⲁⲛ ⲉϩⲣⲁⲓ̈ ⲙ̅ⲡⲇⲓⲕⲁⲓⲟⲥ ⲁⲗⲗⲁ ⲛ̅ⲛ̅ⲁⲛⲟⲙⲟⲥ. ⲙⲛ̅ⲛⲉⲧⲉⲛ̅ⲥⲉϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲁⲛ. ⲛ̅ⲛ̅ⲁⲥⲉⲃⲏⲥ ⲙⲛ̅ⲛ̅ⲣⲉϥⲣ̅ⲛⲟⲃⲉ. ⲛ̅ⲛⲉⲧϫⲁϩⲙ̅. ⲁⲩⲱ ⲛⲉⲧⲃⲏⲧ. ⲛ̅ⲛ̅ⲣⲉϥⲥⲉϣⲉⲓⲱⲧ ⲙⲛ̅ⲛ̅ⲣⲉϥⲥⲉϣⲙⲁⲁⲩ. ⲛ̅ⲛ̅ⲣⲉϥϩⲉⲧⲃ̅ⲣⲱⲙⲉ.
ⲈⲔⲈⲘⲒ ⲈⲪⲀⲒ ϪⲈ ⲚⲀⲢⲈ ⲠⲒⲚⲞⲘⲞⲤ ⲬⲎ ⲘⲠⲒⲐⲘⲎⲒ ⲀⲚ ⲀⲖⲖⲀ ⲀϤⲬⲎ ⲚⲚⲒⲀⲚⲞⲘⲞⲤ ⲚⲈⲘ ⲚⲒⲀⲦϬⲚⲈϪⲰⲞⲨ ⲚⲈⲘ ⲚⲒⲀⲤⲈⲂⲎⲤ ⲚⲈⲘ ⲚⲒⲢⲈϤⲈⲢⲚⲞⲂⲒ ⲚⲈⲘ ⲚⲎ ⲈⲦⲈ ⲚⲤⲈⲦⲞⲨⲂⲎⲞⲨⲦ ⲀⲚ ⲚⲚⲒⲤⲀϤϨⲎ ⲦⲚⲚⲒϦⲀⲦⲈⲂ ⲒⲰⲦ ⲚⲚⲒϦⲀⲦⲈⲂ ⲘⲀⲨ ⲚⲚⲒϦⲀⲦⲈⲂ ⲢⲰⲘⲒ.
svjestan toga da je Zakon tu ne za pravednika nego za bezakonike i nepokornike, nepobožnike i grešnike, bezbožnike i svetogrdnike, ocoubojice i materoubojice, koljače,
Toto znaje, že spravedlivému není uložen zákon, ale nepravým a nepoddaným, bezbožným a hříšníkům, nešlechetným a nečistým, mordéřům otců a matek, vražedlníkům,
Toto znaje, že spravedlivému není uložen Zákon, ale nepravým a nepoddaným, bezbožným a hříšníkům, nešlechetným a nečistým, mordéřům otců svých a matek, vražedlníkům,
Ale nesmíme zapomenout, že Bůh svými zákony nemíří proti nám, kteří jsme jeho, nýbrž proti zlým a vzpurným, kteří Boha neuznávají, trápí své rodiče, lžou, křivě přísahají, libují si v oplzlostech, proti homosexuálům a zvrhlíkům, smilníkům, únoscům a vrahům i všem ostatním, jejichž jednání se příčí Božím řádům, určeným k našemu blahu.
idet man veed dette, at Loven ikke er sat for den retfærdige, men for lovløse og ulydige, ugudelige og Syndere, ryggesløse og vanhellige, for dem, som øve Vold imod deres Fader og Moder, for Manddrabere,
idet man ved dette, at Loven ikke er sat for den retfærdige, men for lovløse og ulydige, ugudelige og Syndere, ryggesløse og vanhellige, for dem, som øve Vold imod deres Fader og Moder, for Manddrabere,
idet man ved dette, at Loven ikke er sat for den retfærdige, men for lovløse og ulydige, ugudelige og Syndere, ryggesløse og vanhellige, for dem, som øve Vold imod deres Fader og Moder, for Manddrabere,
ଦରମ୍ କାମ୍ କର୍ବା ଲକ୍ମନର୍ପାଇ ନିୟମ୍ ତିଆର୍ ନ ଅଇରଇଲା । ତାର୍ ବାଦୁଲେ ଜନ୍ ଲକ୍ମନ୍ ତାର୍ ବିରଦି ଅଇରଇଲାଇ, ଆରି ତାର୍ କାତା ମାନି ନ ରଇଲାଇ, ସେନ୍ତାରି ଲକ୍ମନର୍ ପାଇ ପର୍ମେସର୍ ନିୟମ୍ ତିଆର୍ କରିରଇଲା । ଜନ୍ ଲକ୍ମନ୍ ପର୍ମେସର୍ ରଏ ନାଇ ବଲି ଚଲାଚଲ୍ତି କଲାଇନି, ଜନ୍ ଲକ୍ମନ୍ ପାପ୍ କର୍ବାଇ, କରାପ୍ କାମ୍ କର୍ତେରଇବାଇ, ଆରି ପର୍ମେସର୍କେ ସନ୍ମାନ୍ ନ ଦେଇତେରଅତ୍, ଜନ୍ଲକ୍ମନ୍ କି ତାକର୍ ଆୟା ବାବାମନ୍କେ ମରାଇବାଇ କି ବିନ୍ ଲକ୍ମନ୍କେ ମିସା ମରାଇବାଇ,
Wangʼeyo bende ni chik ok oket ni joma kare, to okete ni joketh chik gi jonjore; gi joma okia Nyasaye, kod joricho, gi joma timbegi ochido, kod joma odagi lemo; bende ni joma nego wuonegi kata minegi. Bende chikno oket ni jonek
Swe tulizi, kuti mulwawu tewakabikilwa baalumi baluleme pe abusena, pesi kuli aabo batakwe mulawu alimwi bantu bakapanduka, aabo bantu batakwe bunaleza alimwi a basizibi, abaabo batasalali alimwi kabateeli, nguwabaabo bajaya mawisi a manyina, ngwabajayi,
En hij dit weet, dat den rechtvaardigen de wet niet is gezet, maar den onrechtvaardigen en den halsstarrigen, den goddelozen en den zondaren, den onheiligen en den ongoddelijken, den vadermoorders en den moedermoorders, den doodslagers,
en zo men bedenkt, dat de Wet niet gemaakt is voor den rechtvaardige, maar voor tuchtelozen en losbandigen, voor goddelozen en zondaars, voor heiligschenners en ongodsdienstigen, voor vadermoorders en moedermoorders, voor doodslagers,
En hij dit weet, dat den rechtvaardigen de wet niet is gezet, maar den onrechtvaardigen en den halsstarrigen, den goddelozen en den zondaren, den onheiligen en den ongoddelijken, den vadermoorders en den moedermoorders, den doodslagers,
knowing this, that law is not laid down for righteous men, but for the lawless and rebellious, for the irreverent and sinful, for the impious and profane, for father killers and mother killers, for man killers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
knowing this, that law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for the unholy and for scorners, for murderers of fathers and murderers of mothers, for man-slayers,
We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life,
We know that the law is not laid down for the righteous, but for the lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their father or mother, for murderers,
Knowing this, that the law was not set in place for the just, but for the unjust and the insubordinate, for the impious and sinners, for the wicked and the defiled, for those who commit patricide, matricide, or homicide,
knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,
Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,
knowing that law is not made for a righteous person but for lawless and rebellious ones, for ungodly and sinners, for unholy and profane, for father-smiters and mother-smiters, for murderers,
We also know that law isn't laid down for those who do what is good and right, but for those who are rebellious and ignore the law. It applies to people who have no use for God, who are sinful, who treat nothing as holy and are completely irreligious. It's for those who kill fathers and mothers, for murderers,
Knowing this, that the Lawe is not giuen vnto a righteous man, but vnto the lawles and disobedient, to the vngodly, and to sinners, to the vnholy, and to the prophane, to murtherers of fathers and mothers, to manslayers,
knowing this, that the law is not made for the righteous, but for the unrighteous and disorderly, for the ungodly and for sinners, for the unholy and the profane, for patricides, matricides and homocides,
knowing this, that the law is not made for the just man, but for the lawless and disorderly, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for men-slayers,
knowing this, that a law does not lie against a righteous person, but against the lawless and unruly, the impious and wicked, the unholy and profane,
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for murderers,
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the wicked and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
having known this, that law is not set for a righteous man, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, murderers of fathers and murderers of mothers, manslayers,
knowing this, that the law is not made for a righteous man, but for the lawless and disorderly, the ungodly and sinners, the unholy and profane; murderers of fathers, and murderers of mothers, manslayers,
but he must remember that the Law is not enacted for a good man, but for the lawless and rebellious, for the irreligious and sinful, for the godless and profane, for parricides and murderers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for those who kill their father or mother, for murderers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for those who kill their father or mother, for murderers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for those who kill their father or mother, for murderers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for those who kill their father or mother, for murderers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for those who kill their father or mother, for murderers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for those who kill their father or mother, for murderers,
knowing this, that the Law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinful, for the unholy and profane, for murderers of fathers and murderers of mothers, for man-slayers,
by one who recognises that laws were not made for good people, but for the lawless and disorderly, for irreligious and wicked people, for those who are irreverent and profane, for those who ill-treat their fathers or mothers, for murderers,
by one who recognizes that laws were not made for good people, but for the lawless and disorderly, for irreligious and wicked people, for those who are irreverent and profane, for those who ill-treat their fathers or mothers, for murderers,
as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
Knowing this—that, to a righteous man, law, doth not apply, but to the lawless and insubordinate, ungodly and sinful, irreligious and profane, smiters of fathers and smiters of mothers, murderers,
knowing this, that for a righteous [one] law not is enacted, for [the] lawless however and insubordinate, for [the] ungodly and sinful, for [the] unholy and profane, for murderers of fathers and murderers of mothers, for slayers of man,
to know this/he/she/it that/since: that just law no to lay/be appointed lawless then and insubordinate ungodly and sinful unholy and profane patricide and matricide murderer
knowing that against the righteous the law is not set, but against the evil, and rebels, and the wicked, and sinners, and the dishonest, and those who are not pure, and those who strike their fathers, and those who strike their mothers, and murderers,
he knowing that the law was not established for the righteous, but for the evil, and the rebellious, and the ungodly, and the sinful, and the perverse and for the impure, and for smiters of their fathers and smiters of their mothers, and for murderers,
We must remember that God did not give Moses those laws in order [to condemn] righteous people. By those laws he [condemns people who act as though there were no] laws and who refuse to obey [anyone. He condemns] those who do not revere God and those who sin habitually. [By them he condemns] those who refuse to perform rituals that are pleasing to God and who show no respect for religion. [He condemns] those who murder their fathers and who murder their mothers and who murder [other] people.
by one who recognises that laws were not made for good men, but for the lawless and disorderly, for irreligious and wicked people, for those who are irreverent and profane, for those who ill-treat their fathers or mothers, for murderers,
We know this, that law is not made for a righteous man, but for a lawless and rebellious people, for ungodly people and sinners, and for those who are godless and profane. It is made for those who kill their fathers and mothers, for murderers,
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
and remembers that a law is not enacted to control a righteous man, but for the lawless and rebellious, the irreligious and sinful, the godless and profane--for those who strike their fathers or their mothers, for murderers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris,
having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,
sciante, ke la leĝo ekzistas ne por justulo, sed por homoj senleĝaj kaj malobeemaj, malpiaj kaj pekemaj, malsanktaj kaj profanaj, por patromortigantoj kaj patrinomortigantoj, hommortigantoj,
Míenyae hã be menye ame nyuiwoe wowɔ se la na o, ke boŋ sedzidalawo kple aglãdzelawo, mawumavɔ̃lawo kple nu vɔ̃ wɔlawo, ame makɔmakɔwo kple mawumasubɔlawoe wowɔ se la na, ame siwo wua wo fofowo kple wo dadawo na hlɔ̃dolawo
Tietäen sen, ettei vanhurskaalle ole laki pantu, vaan väärille ja tottelemattomille, jumalattomille ja syntisille, pakanallisille ja kelvottomille, isänsä tappajille ja äitinsä tappajille, miehentappajille,
ja tiedetään, että lakia ei ole pantu vanhurskaalle, vaan laittomille ja niskoitteleville, jumalattomille ja syntisille, epähurskaille ja epäpyhille, isänsä tappajille ja äitinsä tappajille, murhamiehille,
dit wetende, dat de wet niet gemaakt is voor een rechtvaardige, maar voor onrechtvaardigen en wederspannigen, voor goddeloozen en zondaars, voor onheiligen en ongoddelijken, voor vadermoorders en moedermoorders, voor doodslagers,
et qu'on retienne bien qu'elle n'est pas faite pour le juste, mais pour les méchants et les rebelles, pour les impies et les pécheurs, pour les irréligieux et les profanes, pour ceux qui maltraitent leur père et leur mère, pour les meurtriers,
sachant que la loi n'a pas été faite pour un juste, mais pour les impies et les insubordonnés, pour les impies et les pécheurs, pour les impies et les profanes, pour les meurtriers de pères et les meurtriers de mères, pour les meurtriers d'hommes,
sachant ceci, que [la] loi n’est pas pour le juste, mais pour les iniques et les insubordonnés, pour les impies et les pécheurs, pour les gens sans piété et les profanes, pour les batteurs de père et les batteurs de mère, pour les homicides,
Sachant ceci, que la Loi n'est point donnée pour le juste, mais pour les iniques, et pour ceux qui ne se peuvent point ranger; pour ceux qui sont sans piété, et qui vivent mal; pour des gens sans religion, et pour les profanes; pour les meurtriers de père et de mère, et pour les homicides;
En reconnaissant que la loi n’est pas établie pour le juste, mais pour les injustes, les insoumis, les impies, les pécheurs, les scélérats, les profanes, les meurtriers de leur père, et les meurtriers de leur mère, les homicides,
sachant bien que la loi n’est pas faite pour le juste, mais pour les méchants et les rebelles, les impies et les pécheurs, les irréligieux et les profanes, les parricides, les meurtriers,
et qu’on retienne bien qu’elle n’est pas faite pour le juste, mais pour les méchants et les rebelles, pour les impies et les pécheurs, pour les irréligieux et les profanes, pour ceux qui maltraitent leur père et leur mère, pour les meurtriers,
et qu'on retienne bien qu'elle n'est pas faite pour le juste, mais pour les hommes sans frein ni règle, pour les impies et les pécheurs, pour les scélérats et les profanes, pour les parricides, pour les meurtriers,
Et qui sait que la loi a été établie, non pas pour le juste, mais pour les méchants et les rebelles, pour les impies et les pécheurs, pour les gens sans religion et les profanes, pour les meurtriers de père et de mère, et les homicides,
en sachant bien que ce n'est pas pour le juste qu'elle est faite, mais pour les criminels et les rebelles, les impies et les pécheurs, les sacrilèges et les profanes, les parricides, les meurtriers,
qui est convaincu qu'elle n'est pas faite pour le juste, mais pour ceux qui n'en veulent pas, qui la rejettent, pour ceux qui sont impies et pécheurs, irréligieux et profanes,
et qui sait bien que la loi n'a pas été établie pour le juste, mais pour les injustes et les rebelles, pour les impies et les pécheurs, les gens sans religion et les profanes, les meurtriers de père ou de mère et les homicides;
Qassekka wogay immetiday xiillo asas gidontta woga yedhdhi aadhdhizaytas, azazetonttaytas, Xoossas babbonttaytass, nagaranchatas, geeshshateth bayinddaytas, Xoossu leeqqizaytas, ba Aayone ba Aawa wodhdhizaytasine shemppo wodhdhizaytas gididayssa nu eroos.
Dann muß er aber die Erkenntnis haben, daß das Gesetz nicht für den Gerechten da ist, sondern für Frevler und Ungehorsame, für Gottlose und Sünder, für Unheilige und Ruchlose, für solche, die sich an Vater und Mutter vergreifen, für Mörder,
und sich dabei bewußt bleiben, daß es nicht dem Gerechten gilt, sondern für Frevler, Unbotmäßige, Gottlose, Sünder, Unheilige, Gemeine, für Vatermörder und Muttermörder, Totschläger,
indem er dies weiß, daß für einen Gerechten das Gesetz nicht bestimmt ist, sondern für Gesetzlose und Zügellose, für Gottlose und Sünder, für Heillose [O. Unheilige] und Ungöttliche, Vaterschläger und Mutterschläger, Menschenmörder,
indem er dies weiß, daß für einen Gerechten das Gesetz nicht bestimmt ist, sondern für Gesetzlose und Zügellose, für Gottlose und Sünder, für Heillose und Ungöttliche, Vaterschläger und Mutterschläger, Menschenmörder,
in dem Bewußtsein, daß es nicht da ist für einen Gerechten, wohl aber für Frevler und Unbotmäßige, Gottlose und Sünder, denen nichts heilig, alles gemein ist, die sich an Vater und Mutter vergreifen, Totschläger,
und weiß solches, daß dem Gerechten kein Gesetz gegeben ist, sondern den Ungerechten und Ungehorsamen, den Gottlosen und Sündern, den Unheiligen und Ungeistlichen, den Vatermördern und Muttermördern, den Totschlägern,
und weiß solches, daß dem Gerechten kein Gesetz gegeben ist, sondern den Ungerechten und Ungehorsamen, den Gottlosen und Sündern, den Unheiligen und Ungeistlichen, den Vatermördern und Muttermördern, den Totschlägern
nämlich in der Erkenntnis, daß für einen Gerechten das Gesetz überhaupt nicht da ist, sondern für Gesetzlose und Unbotmäßige, für Gottlose und Sünder, für Unfromme und solche, denen nichts heilig ist, für Menschen, die sich an Vater und Mutter vergreifen, für Mörder,
daß einem Gerechten kein Gesetz auferlegt ist, sondern Gesetzlosen und Unbotmäßigen, Gottlosen und Sündern, Unheiligen und Gemeinen, solchen, die Vater und Mutter mißhandeln, Menschen töten,
Und so viel weiß ich, daß für den Gerechten kein Gesetz gegeben ist, sondern für die Ungerechten und Ordnungsfeinde, für Gottlose und Sünder, Unheilige und Ungeistliche, für Vater- und Muttermörder, Totschläger.
O na ningĩ nĩtũũĩ atĩ watho ndũthondekeirwo andũ arĩa athingu no ũthondekeirwo arĩa moinaga watho na arĩa aremi, na arĩa matetigĩrĩte Ngai na arĩa ehia, na arĩa matarĩ atheru na arĩa matarĩ etĩkia; o na arĩa moragaga maithe na manyina mao, na arĩa oragani,
Issibaa akeekanaw koshshees. Higgey lo77o asaas medhettibeenna. Shin higgey, higge mentheyssata, worandzota, Xoosse yayyonnayssata, shemppo wodheyssata, nagaranchchota, geeshshatethi baynnayssata, tunata, hari attoshin bantta aayiw woykko aawa wodheyssata,
Ti go bani ke baa bili li balimaama yeni o niteginkoa po, ama bi bili ma bi nibiadiba, leni bi niyiekaaba, leni U Tienu yiekaaba, leni ti tuonbiadi danba, leni yaaba n kaa ŋoa U Tienu sanu, kaa fangi U Tienu mo leni yaaba n ku bi baanba leni bi naanba, leni nikpalo kuli po,
Ti nan bani ke li bali maama ki bili yaaba n tiegi po ka, ama yaaba n ki cɔlni yiko yeni yaaba n fiindi mi yenyiema po i, a yenyieda yeni ti tuonbiadidanba, yaaba n ki ŋua U Tienu yeni bi yanbɔndanba po. Mi bili yaaba n biani bi danba miali yeni a nikpala po i.
ειδως τουτο οτι δικαιω νομος ου κειται ανομοις δε και ανυποτακτοις ασεβεσιν και αμαρτωλοις ανοσιοις και βεβηλοις πατρολωαις και μητρολωαις ανδροφονοις
γνωρίζων τούτο, ότι ο νόμος δεν ετέθη διά τον δίκαιον, αλλά διά τους ανόμους και ανυποτάκτους, τους ασεβείς και αμαρτωλούς, τους ανοσίους και βεβήλους, τους πατροκτόνους και μητροκτόνους, τους ανδροφόνους,
ειδως τουτο οτι δικαιω νομος ου κειται ανομοις δε και ανυποτακτοις ασεβεσιν και αμαρτωλοις ανοσιοις και βεβηλοις πατρολωαις και μητρολωαις ανδροφονοις
ειδωσ τουτο οτι δικαιω νομοσ ου κειται ανομοισ δε και ανυποτακτοισ ασεβεσιν και αμαρτωλοισ ανοσιοισ και βεβηλοισ πατρολωαισ και μητρολωαισ ανδροφονοισ
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσιν καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
ειδως τουτο οτι δικαιω νομος ου κειται ανομοις δε και ανυποτακτοις ασεβεσιν και αμαρτωλοις ανοσιοις και βεβηλοις πατραλωαις και μητραλωαις ανδροφονοις
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
ειδως τουτο οτι δικαιω νομος ου κειται ανομοις δε και ανυποτακτοις ασεβεσιν και αμαρτωλοις ανοσιοις και βεβηλοις πατραλωαις και μητραλωαις ανδροφονοις
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
ειδως τουτο οτι δικαιω νομος ου κειται ανομοις δε και ανυποτακτοις ασεβεσιν και αμαρτωλοις ανοσιοις και βεβηλοις πατραλωαις και μητραλωαις ανδροφονοις
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατραλῴαις καὶ μητραλῴαις, ἀνδροφόνοις,
ειδως τουτο οτι δικαιω νομος ου κειται ανομοις δε και ανυποτακτοις ασεβεσιν και αμαρτωλοις ανοσιοις και βεβηλοις πατραλωαις και μητραλωαις ανδροφονοις
ειδως τουτο οτι δικαιω νομος ου κειται ανομοις δε και ανυποτακτοις ασεβεσιν και αμαρτωλοις ανοσιοις και βεβηλοις πατραλωαις και μητραλωαις ανδροφονοις
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσιν καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
ειδως τουτο οτι δικαιω νομος ου κειται ανομοις δε και ανυποτακτοις ασεβεσιν και αμαρτωλοις ανοσιοις και βεβηλοις πατρολωαις και μητρολωαις ανδροφονοις
ειδως τουτο οτι δικαιω νομος ου κειται ανομοις δε και ανυποτακτοις ασεβεσι και αμαρτωλοις ανοσιοις και βεβηλοις πατραλοιαις και μητραλοιαις ανδροφονοις
εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ Βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
ନେ ଏନ୍ ଡିଙ୍ଗ୍ ମ୍ୟାନେଲେଃକେ ଜେ ନିମାଣ୍ତା ରେମୁଆଁଇଂ ନ୍ସା ନିଅମ୍ ଦର୍କାର୍ ଣ୍ତୁ । ଆଣ୍ତିନେ ରେମୁଆଁଇଂ ନିଅମ୍ ବିରଦି ଆରି ଆଦେସ୍ ମାନେଃଣ୍ଡ୍ରେ ଣ୍ତୁ ମେଇଂ ନ୍ସା ନିଅମ୍ ତିଆର୍ ଡିଙ୍ଗ୍ ଲେଃ । ଜାଣ୍ଡେଇଂ ପର୍ମେସର୍ ବିରଦ୍ ଆରି ପାପି ଅପବିତ୍ର ଦରମ୍ଣ୍ତୁ ଇୟାଙ୍ଗ୍ ଆବାକେ ବାଗୁଏଃନେ ଣ୍ତୁଲା ରେମୁଆଁ ବାଗୁଏଃନେ
આપણે આટલું તો જાણીએ છીએ કે, નિયમશાસ્ત્ર તો ન્યાયીને માટે નહિ પણ સ્વચ્છંદીઓ, બળવાખોરો, અધર્મીઓ, પાપીઓ, અપવિત્રો, ધર્મભ્રષ્ટો, પિતૃહત્યારાઓ, માતૃહત્યારાઓ, હત્યારાઓ,
Se pou nou chonje tou yo pa mete lalwa pou moun k'ap aji byen. Lalwa a se pou malveyan yo, pou moun k'ap fè rebèl, pou mechan yo, pou moun k'ap fè peche, pou moun ki pa gen respè ni pou Bondye ni pou larelijyon, pou moun k'ap touye manman yo ak papa yo, pou ansasen,
Reyalize ke Lalwa pa fèt pou yon nonm ki dwat, men pou sila ki san prensip e ki rebèl yo, pou sila ki san Bondye ak pechè yo, pou sila ki pa sen ak mechan yo, pou sila ki touye papa oswa manman yo, pou asasen yo,
हम यो जाणा सां, के मूसा नबी के नियम-कायदे धर्मी माणस कै खात्तर कोनी, पर उन माणसां खात्तर सै जो परमेसवर के नियम-कायदा नै अणदेखा करै सै, अर उन ताहीं मानते कोनी, अर उन माणसां खात्तर जो परमेसवर की आराधना कोनी करते, अर जो सारी हाण पाप करते रहवै सै, जो माणस दुष्ट सै, अर परमेसवर का आदर कोनी करते, अर जो अपणे माँ-बाप नै, अर दुसरयां नै मार देवै सै।
Mun kuma san cewa an yi doka ba domin masu adalci ba sai dai masu tawaye, da marasa biyayya, da marasa bin Allah, da masu zunubi, da marasa tsarkaka, da masu saɓon Allah, da masu kashe iyaye maza da mata, da masu kisankai,
Gama mun san wannan, shari'a ba domin mai adalci take ba, amma domin marasa bin doka, mutane masu tawaye, da marasa bin Allah, da masu zunubi, da marasa Allah, da masu sabo. An bada shari'a domin masu kisan iyaye maza da iyaye mata, da masu kisan kai,
Me ka ike hoi, aole i kauia ke kanawai no ke kanaka hoopono, aka, no ka poe pono ole, ka poe hoolohe ole, ka poe aia, ka poe hewa, ka poe haihaia, ka poe hoino, ka poe pepehi makuakane, ka poe pepehi makuwahine, ka poe pepehi kanaka,
| אנחנו גם יודעים שחוקי התורה לא נחקקו למען האנשים הישרים והטובים, אלא למען אנשים חסרי מוסר, חסרי שליטה עצמית – למען הרשעים. כן, חוקי התורה נחקקו עבור אנשים שמכים את הוריהם, רוצחים את חבריהם, |
| בדעתו זאת כי חק לא הושם בעבור הצדיק אלא בעבור הסוררים והמרדים הרשעים והחטאים עשי זמה ונבלה מכי אב ומכי אם ומרצחים׃ |
यह जानकर कि व्यवस्था धर्मी जन के लिये नहीं पर अधर्मियों, निरंकुशों, भक्तिहीनों, पापियों, अपवित्रों और अशुद्धों, माँ-बाप के मारनेवाले, हत्यारों,
इस सच्चाई के प्रकाश में कि व्यवस्था का बनाया जाना धर्मियों के लिए नहीं परंतु अधर्मी, निरंकुश, दुराचारी, पापी, अपवित्र, ठग, माता-पिता के घात करनेवाले, हत्यारे,
és megérti, hogy a törvény nem az igazért adatott, hanem a törvénytiprókért és engedetlenekért, az istentelenekért és bűnösökért, a gonoszokért, a latrokért, az apa és anyagyilkosért, az emberölőkért,
Tudván azt, hogy a törvény nem az igazért van, hanem a törvénytaposókért és engedetlenekért, az istentelenekért és bűnösökért, a latrokért és fertelmesekért, az atya- és anyagyilkosokért, emberölőkért.
Þau voru alls ekki skrifuð fyrir réttláta menn, sem frelsast hafa frá syndinni, heldur fyrir syndara, sem eru óvinir Guðs. Þau voru ætluð lögleysingjum, morðingjum og öðrum vanheilögum syndurum.
Ma emeghị iwu nʼihi ndị ezi omume. Kama, e mere iwu nʼihi ndị ahụ na-emebi iwu na ndị na-enupu isi, ndị kpọrọ Chineke asị na ndị mmehie, ndị rụrụ arụ, ndị na-egbu nna ha na nne ha, na ndị na-egbu mmadụ ibe ha,
Ken ammotayo daytoy, a ti linteg ket saan a naaramid a maipaay iti nalinteg a tao, ngem agpaay kadagiti awanan linteg ken kadagiti nasukir a tattao, kadagiti saan a nadiosan a tattao ken dagiti managbasol, kadagiti awan diosna ken kadagiti narugit. Naaramid daytoy a maipaay kadagiti mangapatay kadagiti amma ken innada, kadagiti mammapatay,
Tentunya harus diingat bahwa hukum dibuat bukan terhadap orang baik, melainkan terhadap para pelanggar hukum, para penjahat, orang bejat, terhadap orang berdosa, orang tidak beragama, orang duniawi, terhadap orang yang membunuh ayah atau ibunya, para pembunuh pada umumnya,
Kita juga tahu bahwa hukum ditetapkan bukan untuk mereka yang melakukan apa yang baik dan benar, tetapi untuk mereka yang memberontak dan mengabaikan hukum. Ini berlaku untuk orang-orang yang tidak berguna bagi Allah, yang berdosa, yang tidak memperlakukan apa pun sebagai suci dan sama sekali tidak beragama. Ini untuk mereka yang membunuh ayah dan ibu, untuk pembunuh,
yakni dengan keinsafan bahwa hukum Taurat itu bukanlah bagi orang yang benar, melainkan bagi orang durhaka dan orang lalim, bagi orang fasik dan orang berdosa, bagi orang duniawi dan yang tak beragama, bagi pembunuh bapa dan pembunuh ibu, bagi pembunuh pada umumnya,
Karena kita tahu bahwa tujuan hukum Taurat diberikan bukanlah untuk membebani orang yang sudah dibenarkan oleh Allah, melainkan untuk menghukum orang-orang yang suka melanggar perintah TUHAN dan melawan Dia, tidak tahu menghormati-Nya, suka berbuat dosa dan tidak mau hidup suci, hanya memikirkan hal-hal duniawi, memberi kesaksian palsu, suka menipu, menjual orang untuk diperbudak, membunuh orang lain— bahkan orangtuanya sendiri, melakukan percabulan dan menyukai sesama jenis, serta hidup bertentangan dengan ajaran benar.
Kulengile kina, ilago singaaileikilwe kunsoko amuntu nukele etai, inge kunsoko aunangi ilago niapiluki, antu nesinga akueli hange niakete imilandu agila Itunda hange ashapu (Adobu). Iikilwe kunsoko ao niibulaga Atata niaia ao, kunsoko aabulagi.
Sapendo questo: che la legge non è posta al giusto, ma agl'iniqui, e ribelli, agli empi, e peccatori, agli scellerati, e profani, agli uccisori di padri e madri,
sono convinto che la legge non è fatta per il giusto, ma per gli iniqui e i ribelli, per gli empi e i peccatori, per i sacrileghi e i profanatori, per i parricidi e i matricidi, per gli assassini,
riconoscendo che la legge è fatta non per il giusto, ma per gl’iniqui e i ribelli, per gli empi e i peccatori, per gli scellerati e gl’irreligiosi, per i percuotitori di padre e madre,
Tikuri tirusa agino me, tize tini kobbi barki daki una kadura mani ba, abanna barki anu uzatu ukabsa u inko utize, amabu anu nyarsi me tize, nan anu zattu utarsa Asere, nan ana madini, nan anu zata Asere, nan anu cori utize. An nya tize tini kobbi barki aru uhuza akaco nan ka ino nan anu huza anu.
律法を用ふる者は、律法の正しき人の爲にあらずして、不法のもの、服從せぬもの、敬虔ならぬもの、罪あるもの、潔からぬもの、妄なるもの、父を撃つもの、母を撃つもの、人を殺す者、
すなわち、律法は正しい人のために定められたのではなく、不法な者と法に服さない者、不信心な者と罪ある者、神聖を汚す者と俗悪な者、父を殺す者と母を殺す者、人を殺す者、
すなわち、律法は、正しい人のためにあるのではなく、律法を無視する不従順な者、不敬虔な罪人、汚らわしい俗物、父や母を殺す者、人を殺す者、
律法の設けられしは義人の為に非ずして、不法人、反抗者、不敬者、罪人、無宗教者、卑俗者、父を殺す者、母を殺す者、殺人者、
କେନ୍ ବନାଁୟ୍ବରନ୍ ଡରମ୍ମମରଞ୍ଜି ଆସନ୍ ତନିୟନ୍ ଅଃଡ୍ଡେଲୋ, ଆର୍ପାୟ୍ ଆଲ୍ଲେମରନ୍, ଏର୍ଡରମ୍ମମରନ୍ ଡ ଇର୍ସେମରନ୍, ଏର୍ମଡ଼ିର୍ମରନ୍ ଡ ଡରମ୍ମନ୍ ଆର୍ନିଣ୍ଡୟ୍ତେଞ୍ଜି ଆ ମନ୍ରାଜି, ଆପେୟନ୍ଆଡଙ୍ ଆସ୍ରମ୍ବବ୍ତେଞ୍ଜି ଆ ମନ୍ରାଜି ଡ ଅୟୋଙନ୍ଆଡଙ୍ ଆସ୍ରମ୍ବବ୍ତେଞ୍ଜି ଆ ମନ୍ରାଜି, ମନ୍ରାନ୍ ଆସ୍ରମ୍ବବ୍ତେଞ୍ଜି ଆ ମନ୍ରାଜି,
Naꞌtaj chaqe chi ri taqanik man xyaꞌtaj kumal ke ri e sukꞌ taq winaq, xane kumal ke ri man keꞌniman taj, xuqujeꞌ kumal ri kꞌax laj taq winaq ri man kakita ta tzij, kumal ke ri itzel taq winaq xuqujeꞌ aꞌjmakibꞌ, kumal ke ri man kemekꞌekꞌ taj xuqujeꞌ ri man kakibꞌan ta ri Tyoxalaj taq jastaq. Ri taqanik xyaꞌik rumal ke ri winaq ri man keꞌkinimaj ta ri e kitat kinan, xuqujeꞌ kumal ke ri kamisanelabꞌ,
Hagi tagranena antahi'none kasegema tami'neana fatgozama nehaza vahe'mokizmigure huno ozami'ne. Hagi kasegema ovariri'za ha'nentake nehu'za, Anumzamofo avu'ava nosu'za kumi' nehaza vahe'ene mani otage osu'za, otage huno mani'zanku huhavi'za nehu'za, nezmafano nezamrerano zamahe nefri'za, vahe zamahe nefri'za,
ನಿಯಮವು ನೀತಿವಂತರಿಗೋಸ್ಕರ ಅಲ್ಲ. ಬದಲಿಗೆ ಅದು ಅವಿಧೇಯರಿಗೆ, ಅಕ್ರಮಗಾರರಿಗೆ, ಭಕ್ತಿಹೀನರಿಗೆ, ಪಾಪಿಗಳಿಗೆ, ಅಶುದ್ಧರಿಗೆ, ಅಪವಿತ್ರರಿಗೆ, ತಂದೆತಾಯಿಗಳನ್ನು ಕೊಲ್ಲುವವರಿಗೆ, ಕೊಲೆಗಾರರಿಗೆ,
ಧರ್ಮಶಾಸ್ತ್ರವು ನೀತಿವಂತರಿಗೋಸ್ಕರ ಅಲ್ಲ, ಆದರೆ ಅಕ್ರಮಗಾರರು, ಅವಿಧೇಯರು, ಭಕ್ತಿಹೀನರು, ಪಾಪಿಷ್ಠರು, ಅಪವಿತ್ರರು, ಪ್ರಾಪಂಚಿಕರು, ತಂದೆತಾಯಿಗಳನ್ನು ಕೊಲ್ಲುವವರು, ನರಹತ್ಯಮಾಡುವವರು,
Chimenyele ati, echilagilo chitateyweo kulwo munu wo bhulengelesi, mbe nawe kulwa bhanu abhanyamula ebhilagilo na bhakai, abhanu bhanu bhatali bhalengelesi na bhabhibhi, bhanu bhatana Nyamuanga na abhajabhi. Itulilweo kulwa bheti bha bhesemwene na bha nyilamwene, abheti,
TUlumanyile ukhuta, ululagelo ulu sayehatongingiwe khu munu unyawolyeli khuvavo videnya ululagelo nuvovivi avanu davosio vavalanche avalevovole u Nguluve nimbivi yetungiwe huvabudu avibuda hava odaada yawo vavaninawo ava vobudi.
Tumanyili kujha, sheria jhatongibhulepi kwandabha jha munu mwenye haki, bali kwandabha jha bhavunja sheria ni bhaasi, bhanu bhabhabelikujha bhatauwa ni bhenye dhambi ni bhabhabelili kujha ni K'yara ni bhaovu. Jhitongibhu kwandabha jha bhabhikoma Dadi ni bhanyinabhabhi,
알 것은 이것이니 법은 옳은 사람을 위하여 세운 것이 아니요 오직 불법한 자와 복종치 아니하는 자며 경건치 아니한 자와 죄인이며 거룩하지 아니한 자와 망령된 자며 아비를 치는 자와 어미를 치는 자며 살인하는 자며
알 것은 이것이니 법은 옳은 사람을 위하여 세운 것이 아니요 오직 불법한 자와, 복종치 아니하는 자며, 경건치 아니한 자와, 죄인이며, 거룩하지 아니한 자와, 망령된 자며, 아비를 치는 자와, 어미를 치는 자며, 살인하는 자며,
Kut enenu in esam lah ma sap uh tia orekla nu sin mwet suwoswos, a ma nu sin mwet su kunaus ma sap, mwet orekma koluk, mwet su nikin God, mwet koluk, mwet tia etu alu, mwet pilesru ma lun ngun, mwet su uniya papa ac nina, mwet akmas,
Mi tuzizi izi, kuti mulao kena uba pangilwa muntu yolukite, konu kubantu ba sena mulao niba kwenuheli, nibantu basena Ireeza, niba panga zivi, mi nabana ba sezi Ireeza niba fosahere. Linu uba pangilwa bana behaya bashemi bavo baba kwame nibanakazi, ni behayi.
| هەروەها دەزانین تەورات بۆ کەسی ڕاستودروست دانەنراوە، بەڵکو بۆ سەرپێچیکار و یاخیبووان، خوانەناس و گوناهباران، پیس و گڵاوەکان، دایک و باوک کوژان، بکوژان، |
ସାମା ମେ଼ରା ଦାର୍ମୁଗାଟି ଲ଼କୁତାକି କିୱିଆ଼ଆନା, ଜାହାରା ମ଼ନ, ଅ଼ଡ଼େ ମା଼ନୱି ଆ଼ଆଗାଟାରି, ଦାର୍ମୁ ହିଲାଆ ଗାଟାରି, ଅ଼ଡ଼େ ପା଼ପୁ ଗାଟାରି, ଲାଗେଏତାରି, ଦାର୍ମୁତି ନାମାଆଗାଟାରି, ତାଲି ତାଞ୍ଜିଇଁ ପା଼ୟିନାରି, ଲ଼କୁଣି ପା଼ୟିନାରି,
sciens hoc quia lex justo non est posita, sed injustis, et non subditis, impiis, et peccatoribus, sceleratis, et contaminatis, parricidis, et matricidis, homicidis,
sciens hoc quia lex iusto non est posita, sed iniustis, et non subditis, impiis, et peccatoribus, sceleratis, et contaminatis, parricidis, et matricidis, homicidis,
sciens hoc quia lex iusto non est posita, sed iniustis, et non subditis, impiis, et peccatoribus, sceleratis, et contaminatis, parricidis, et matricidis, homicidis,
sciens hoc quia lex justo non est posita, sed injustis, et non subditis, impiis, et peccatoribus, sceleratis, et contaminatis, parricidis, et matricidis, homicidis,
sciens hoc quia iusto lex non est posita sed iniustis et non subditis impiis et peccatoribus sceleratis et contaminatis patricidis et matricidis homicidis
scientes hoc quia lex iusto non est posita, sed iniustis, et non subditis, impiis, et peccatoribus, sceleratis, et contaminatis, patricidis, et matricidis, homicidis,
To zinādams, ka bauslība nav iecelta taisnam, bet netaisniem un pārgalvīgiem, bezdievīgiem un grēciniekiem, nesvētiem un negantiem, tēva un mātes kāvējiem, slepkavām,
Toyebi lisusu ete mibeko esalema te mpo na bato ya malamu kasi mpo na bato mabe mpe batomboki, mpo na bato oyo batosaka Nzambe te mpe bato ya masumu, mpo na bato ya mbindo mpe batioli makambo ya bule, ba-oyo bakoki ata koboma tata mpe mama, mpo na babomi ya bato,
हम यो भी जानजे हय कि व्यवस्था अच्छो लोग को लायी नहाय पर व्यवस्था तोड़न वालो, विद्रोही, परमेश्वर को अपमान करन वालो, पापियों, अपवित्र अऊर अधार्मिक आदमियों, माय बाप को, हत्या करन वालो।
Tusaanye tutegeere nga Amateeka tegaateekerwawo batuukirivu, wabula gaateekerwawo bamenyi baago na bajeemu, aboonoonyi, n’abatatya Katonda, n’abatali batukuvu, n’abagwenyufu, abatta bakitaabwe ne bannyaabwe, era n’abatta abantu abalala,
आसे जाणूंए कि मूसे रा बिधान तर्मी मांणूए खे नि, पर अधर्मी, निरकुंशो, भक्ति ना करने वाल़े, पापी अपवित्र, और अशुद्ध, माया-बाओ खे काणे वाल़े, अत्यारे,
ka fantany fa tsy ny olona marina no nanaovana ny lalàna, fa ny mpandika lalàna sy ny maditra, dia ny tsy matahotra an’ Andriamanitra sy ny mpanota, ny olona tsy manaja izay masìna sy ny olona vetaveta, ny mpamono ray sy ny mpamono reny, ny mpamono olona,
tsapa te tsy afetsake ami’ty vantañe t’i Hake fa ami’ty tsy mañaon-Kàke, o mpanjehatseo, o mpiolao naho o tsivokatseo; o aman-tahiñeo naho o miteraterao, ho amo mpamono rae naho reneo, o mpañoho-dozao,
ന്യായപ്രമാണമോ നീതിമാനു വേണ്ടിയല്ല, പ്രത്യുത, അധർമ്മികൾ, അനുസരണംകെട്ടവർ, അഭക്തർ, പാപികൾ, അശുദ്ധർ, ലൗകികർ, മാതാപിതാക്കളെ കൊല്ലുന്നവർ, കൊലപാതകർ,
ദുൎന്നടപ്പുക്കാർ, പുരുഷമൈഥുനക്കാർ, നരമോഷ്ടാക്കൾ, ഭോഷ്കുപറയുന്നവർ, കള്ളസ്സത്യം ചെയ്യുന്നവർ എന്നീവകക്കാൎക്കും
ദുർന്നടപ്പുക്കാർ, പുരുഷമൈഥുനക്കാർ, നരമോഷ്ടാക്കൾ, ഭോഷ്കുപറയുന്നവർ, കള്ളസ്സത്യം ചെയ്യുന്നവർ എന്നീവകക്കാർക്കും
നീതിനിഷ്ഠർക്കുവേണ്ടിയല്ല; പിന്നെയോ നിയമനിഷേധികൾക്കും വിമതർക്കും അഭക്തർക്കും പാപികൾക്കും അശുദ്ധർക്കും നാസ്തികർക്കും പിതൃഹത്യ നടത്തുന്നവർക്കും കൊലപാതകികൾക്കും
Wayel yathang asi achumba chatpa misinggidamakta semba natte adubu wayel yathang indaba, irang houba mi, Tengban Mapu ningdaba, pap chenba, sengdaba amadi lainingchettaba, makhoigi mama mapabu hatpasing, mihatpasing
आणि आपल्याला हे ठाऊकच आहे की, नियमशास्त्र हे नीतिमान लोकांसाठी केलेले नाही तर आज्ञाभंग करणाऱ्या आणि विद्रोही, पापी, भक्तिहीन, अधर्मी, अशुद्ध, वडिलांना ठार मारणारे व आईला ठार मारणारे, मनुष्यघातक
ଆଡଃ ଧାର୍ମାନ୍ ହଡ଼କ ନାଗେନ୍ତେ ଆନ୍ଚୁ କା ଦହାକାନା, ମେନ୍ଦ ଆନ୍ଚୁ ବାନଃ ଏତ୍କାନ୍ ହଡ଼କ ନାଙ୍ଗ୍, ଆପାନ୍ ସାନାଙ୍ଗ୍ତାନ୍ଲେକା କାମିତାନ୍କ ନାଙ୍ଗ୍, ପାର୍ମେଶ୍ୱାର୍କେ କା ବରତାନ୍କ ନାଙ୍ଗ୍, ପାପ୍କାମିରେ ତାଇନ୍ତାନ୍କ ନାଙ୍ଗ୍, ସତ୍ରାକାନ୍କ ନାଙ୍ଗ୍, ଆଡଃ କା ଧାର୍ମାନ୍ କାମି କାମିତାନ୍କ ନାଙ୍ଗ୍, ଏଙ୍ଗା, ଆପୁକିନ୍କେ ଗଏଃତାନ୍କ ନାଙ୍ଗ୍, ହଡ଼ ଗଗଏଃକ ନାଙ୍ଗ୍,
Ikabheje tukumbushile kuti, shalia jangabhikwa kwa ligongo lya bhandunji bhanguja, ikabhe kwa ligongo lya bhandunji bhaatendanga yangali ya mmbone, na bhakaakundanga, na bhakakwaishimiyanga a Nnungu, na bhakwetenje yambi, na bhandunji bhanyatiyanga indu ya ukonjelo pa shilambolyo, na bhandunji bhakwaabhulaganga bhaakwetenje, eu bhaabhulaganga bhobhowe bhala,
သို့ရာတွင်တရားဥပဒေများကိုလူကောင်း တို့အတွက်မဟုတ်။ တရားလက်လွတ်စည်းမဲ့ ကမ်းမဲ့ကျင့်ကြံသူများ၊ ပြစ်မှုကူးလွန်သူ များ၊ ဘုရားကိုမကြည်ညိုသူများ၊ အပြစ် ကူးသူများ၊ ဘာသာတရားကိုင်းရှိုင်းမှု မရှိသူများ၊ အဖကိုသတ်သူများနှင့် အမိကိုသတ်သူများ၊ သူသတ်သမားများ၊-
ဘုရားတရားကို မရိုမသေ ပြုသောသူ၊ မိဘကိုညှဉ်းဆဲသောသူ၊ လူအသက်ကို သတ်သောသူ၊ မတရားသောမေထုန်၌ မှီဝဲသောသူ၊ ယောက်ျားချင်းမေထုန်ကိုပြုသောသူ၊ လူကိုခိုးသွားသောသူ၊ မုသာစကားကိုသုံးသောသူ၊
ဘုရားတရားကိုမရိုမသေ ပြုသောသူ၊ မိဘ ကိုညှဉ်းဆဲသောသူ၊ လူ အသက်ကိုသတ်သောသူ၊ မတရား သောမေထုန်၌မှီဝဲသောသူ၊ ယောက်ျား ချင်းမေထုန်ကိုပြုသောသူ၊ လူ ကိုခိုးသွားသောသူ၊ မုသာ စကားကိုသုံးသောသူ
E matau ana hoki ki tenei, kihai te ture i whakatakotoria mo te tangata tika, engari mo te hunga turekore, tutu, karakiakore, hara, tapukore, whakarihariha, mo nga kaipatu i nga papa, mo nga kaipatu i nga whaea, mo nga kaikohuru tangata,
Amikhan etu jani ase, niyom to dharmik manu nimite bonai diya nohoi, kintu, dhorom namana aru kotha namana khan nimite bonai, Isor ke najana paapi manu khan, dhorom ke bodnam aru moila kora khan, baba-ama khan ke morai diya aru manu khan ke morai diya khan nimite,
Seng ih ejat jaatjaat etheng, Hotthe ah ese mina loong raang ih tah angka, erah nang ih bah hootthe thet haatte nyia ehuh eleek, rangdah nyia rangmuh hasong mina loong raang ih, nyia chiiala adoleh thooroom lajatte loong raang ih, nengnuh nengwah tek haatte nyia mih tek haatte loong raang ih,
Siyakwazi lokuthi umthetho kawenzelwanga abantu abalungileyo kodwa wenzelwa abeqa imithetho labahlamuki, abangamaziyo uNkulunkulu labayizoni, abangalunganga labangakholwayo; wenzelwa ababulala oyise labonina, lababulali,
esazi lokhu, ukuthi umlayo kawubekelwa olungileyo, kodwa abangelamlayo labangalaleliyo, abeyisa uNkulunkulu labayizoni, abangangcwele labangakholwayo, ababulala oyise lababulala onina, ababulala abantu,
tutangike panga, sheria yatonilwe kwaanyili ya mundu mwenehaki ila kwasbabu ya tekwana sheria na baasi, bandu bange acha nuongo na bene dhambi na baba kotwike ba na nuongo na ubou. itongwile kwaajili ya bababulanga akina tante na babe na akina mau babe kwaajili ya abulangi.
हामी यो पनि जान्दछौँ कि व्यवस्था धर्मी मानिसको निम्ति बनाइएको होइन, तर व्यावस्थाविहीन र विद्रोही मानिसहरूको निम्ति, अधर्मी र पापीहरूको निम्ति, ईश्वरहिन र अपवित्र हुनेहरूको निम्ति, आफ्ना बावुहरू र आमाहरूलाई मार्नेहरूको निम्ति, हत्याराहरूका निम्ति,
Timanyili kuvya malagizu nakuvikiwa ndava ya vandu vabwina, ndi vandu vahakau, vangayidakila malagizu, vevakumbela Chapanga na vandu vangamuyogopa Chapanga, amala kumgundamila Chapanga, vandu vevakuvakoma vadadi na vanyina vavi, amala vakomaji vovoha vala.
så han vet dette at loven ikke er satt for en rettferdig, men for lovløse og selvrådige, for ugudelige og syndere, for vanhellige og urene, fadermordere og modermordere, manndrapere,
Loven ble ikke skrevet i første hånd for dem som følger Guds vilje, men for de som ikke bryr seg om loven og bryter den. Loven er til for gudløse og syndige mennesker, for dem som håner Gud og ikke vil tro på ham, for slike som dreper foreldrene sine eller andre.
so han veit dette, at lovi ikkje er sett for ein rettferdig, men for lovlause og agelause, ugudlege og syndarar, vanheilage og ureine, fadermordarar og modermordarar, manndråparar,
ନରହନ୍ତା, ବ୍ୟଭିଚାରୀ, ପୁଂମୈଥୁନକାରୀ, ମନୁଷ୍ୟ-ଚୋର, ମିଥ୍ୟାବାଦୀ ଓ ମିଥ୍ୟା ଶପଥକାରୀମାନଙ୍କ ନିମନ୍ତେ ପୁଣି, ଉତ୍ତମ ଶିକ୍ଷାର ବିପରୀତରେ ଯେକୌଣସି ବିଷୟ ଥାଏ, ତାହା ନିମନ୍ତେ ଯେ ନିରୂପିତ ହୋଇଅଛି,
Seerri warra seera cabsanii fi finciltootaaf, warra Waaqa malee jiraatanii fi cubbamootaaf, warra qulqulluu hin taʼinii fi xuraaʼotaaf, warra abbaa isaaniitii fi haadha isaanii ajjeesanii fi warra nama ajjeesaniif malee akka qajeeltotaaf hin tumamin ni beekna;
ਇਹ ਜਾਣ ਕੇ ਜੋ ਬਿਵਸਥਾ ਧਰਮੀ ਦੇ ਲਈ ਨਹੀਂ ਸਗੋਂ ਕੁਧਰਮੀਆਂ ਅਤੇ ਢੀਠਾਂ ਲਈ, ਪਾਪੀਆਂ ਲਈ, ਪਲੀਤਾਂ ਅਤੇ ਅਸ਼ੁੱਧਾਂ ਲਈ, ਮਾਂ-ਪਿਓ ਦੇ ਮਾਰਨ ਵਾਲਿਆਂ ਲਈ, ਮਨੁੱਖ ਘਾਤੀਆਂ।
ମାତର୍ ବିଦି ଅଦାର୍ମି ଆରି ପାପିୟା, ବିଟାଡ଼୍ ଆରି ଦୟା ହିଲ୍ୱାକାନ୍, ଆବାଙ୍ଗ୍ ଅହ୍ନାକାନ୍ ଆରି ଆୟାଙ୍ଗ୍ ଅହ୍ନାକାନ୍, ନାର୍ଅହ୍ନାକାନ୍, ଦାରି, ମୁଟିଇଡ଼ିନାକାନ୍, ମାନାୟ୍ ଚର୍, ମିଚ୍ ଇନାକାର୍ ଆରି ମିଚ୍ ପାର୍ମାଣ୍ କିନାକାର୍ କାଜିଂ, ଆରେ ହାର୍ଦି ହିକ୍ୟାନି ଉଲ୍ଟା ଜେ ଇମ୍ଣାକା ବିସ୍ରେ ମାନାତ୍ ହେଦାଂ କାଜିଂ ଜେ ସମାନ୍ ଆତାନ୍ନା,
| و این بداند که شریعت بجهت عادل موضوع نمی شود، بلکه برای سرکشان و طاغیان و بیدینان وگناهکاران و ناپاکان و حرامکاران و قاتلان پدر و قاتلان مادر و قاتلان مردم |
| همچنین میدانیم که قانون و شریعت برای انسانهای درستکار مقرر نشده، بلکه برای قانونشکنان، افراد یاغی، خدانشناسان، گناهکاران، افراد نامقدّس، بیدینان، و نیز برای آنانی که پدر و مادر خود را میکُشند، و مرتکب قتل میگردند. |
Ntambu iraayi gufiruwa kulihola handa Malagaliru ga Musa gatulwa ndiri toziya ya wantu waheri, kumbiti gatulwa toziya ya wantu yawamega malagaliru ga Musa na wantu yawajimira ndiri na wantu yawamtira ndiri Mlungu na wana vidoda na wantu wananagala ndiri na yawamana ndiri njira ya Mlungu na wantu yawawalaga wamawu na watati wawu ama walaga woseri walii.
O se asa, me sota kapung en wiaui ong me pung amen, a ong me sapung kan, o katiwo kan, o me doo sang Kot akan, o me dipan akan, o me so saraui kan, o me san Kot akan, o me kin kaloke sam ar in ar, o me kamela aramas akan.
O je aja, me jota kapun en wiaui on me pun amen, a on me japun kan, o katiwo kan, o me doo jan Kot akan, o me dipan akan, o me jo jaraui kan, o me jan Kot akan, o me kin kaloke jam ar in ar, o me kamela aramaj akan.
Wiedząc to, że sprawiedliwemu nie jest zakon postanowiony, ale niesprawiedliwym i niepoddanym, niepobożnym i grzesznikom, złośliwym i nieczystym, ojcomordercom i matkomordercom, mężobójcom,
Wiemy też, że zostało ono ustanowione nie dla ludzi prawych, lecz dla tych, którzy łamią wszelkie zasady: dla zbuntowanych, bezbożnych, grzeszników, gardzących świętością, bluźnierców, morderców—posuwających się nawet do zabójstwa rodziców,
Rozumiemy, że prawo nie jest ustanowione dla sprawiedliwego, ale dla nieprawych i nieposłusznych, dla bezbożnych i grzeszników, dla niegodziwych i nieczystych, dla ojcobójców, matkobójców i morderców;
pois sabemos isto: que a Lei não foi feita para o justo, mas sim, para os injustos e insubordinados, para os ímpios e pecadores, para os irreligiosos e profanos, para os matadores dos pais e das mães, para os homicidas,
Sabendo isto, que a lei não foi posta para o justo, mas para os injustos e obstinados, para os impios e peccadores, para os profanos e irreligiosos, para os parricidas e matricidas, para os homicidas,
Sabendo isto, que a lei não foi posta para o justo, mas para os injustos e obstinados, para os ímpios e pecadores, para os profanos e irreligiosos, para os parricidas e matricidas, para os homicidas,
Devemos nos lembrar de que Deus não deu aquelas leis a Moisés para [condenar ]as pessoas justas. Por meio daquelas leis Ele [condenou as pessoas que se comportam como se não houvessem / existissem ]leis e que se recusam a obedecerem [ninguém. Ele] condenou aqueles que se recusam a reverenciar a Deus e aqueles que pecam habitualmente. Ele condenou aqueles que recusam praticar os rituais que agradam a Deus e que não respeitam a religião. Ele condenou aqueles que matam os pais e as mães e que matam outras pessoas.
Nós também sabemos que a lei não é feita para aqueles que fazem o que é bom e justo, mas para quem é transgressor e rebelde. Ela se aplica às pessoas que são pecadoras, que não respeitam a Deus nem a religião. Ela é para os que matam os pais e as mães, para os assassinos,
como sabendo disso, que a lei não é feita para uma pessoa justa, mas para os sem lei e insubordinados, para os ímpios e pecadores, para os profanos e profanos, para os assassinos de pais e assassinos de mães, para homicidas,
кэч штим кэ Леӂя ну есте фэкутэ пентру чел неприхэнит, чи пентру чей фэрэделеӂе ши несупушь, пентру чей нелеӂюиць ши пэкэтошь, пентру чей фэрэ евлавие, некураць, пентру учигэторий де татэ ши учигэторий де мамэ, пентру учигэторий де оамень,
Știind aceasta, că legea nu este făcută pentru cel drept, ci pentru cei fărădelege și neascultători, pentru cei neevlavioși și păcătoși, pentru oameni fără sfințenie și profani, pentru ucigași de tați și ucigași de mame, pentru ucigași de oameni,
știind că Legea nu a fost făcută pentru cel neprihănit, ci pentru cei fără de lege și nesupuși, pentru cei nelegiuiți și păcătoși, pentru cei necredincioși și profanatori, pentru ucigașii de tați și ucigașii de mame, pentru ucigașii de oameni,
Hohoro-lalaneꞌ naa ra, nda nenesuraꞌ fee atahori mana rasodꞌa no ndoo-tetuꞌ sa. Te nenesuraꞌ fee neu atahori mana mamue, nda mana rena parendaꞌ sa, rasodꞌa raꞌadꞌodꞌoꞌ ro Lamatualain, hiiꞌ a tao deꞌulakaꞌ, nda taoafiꞌ neu Lamatualain sa, mana raloe-radꞌae dala meumareꞌ a, mana risa atahori, ma mana risa ama-ina nara boe.
зная, что закон положен не для праведника, но для беззаконных и непокоривых, нечестивых и грешников, развратных и оскверненных, для оскорбителей отца и матери, для человекоубийц,
Tehwelewa aje, endajizyo sezya bhehwelwe kwa ajili ya muntu we lyoli ila hwa bhala bhabhana na nkanye endajizyo na bhe mbibhi, abhantu bhasebhaputi abhe mbibhi, nabhasebhali no Ngolobhe nabhe mbibhi. Etungwilwe hwebho bhabhahudu ababa na maye bhabho, hwebho agoji,
Mahi riettit rang ani, balamngei chu misa ngei ranga sin nimaka, hannirese, balampalpungei le mipuoloingei rang, pathien dônloingei le mi nunsiengei rang, sakhuotienga mi niloi ngei aninônchu rathatienga mi niloi ngei rang, pangei mo nûngei mo athatngei rang, mithatngei rang,
aparaM sA vyavasthA dhArmmikasya viruddhA na bhavati kintvadhArmmiko 'vAdhyo duSTaH pApiSTho 'pavitro 'zuciH pitRhantA mAtRhantA narahantA
অপৰং সা ৱ্যৱস্থা ধাৰ্ম্মিকস্য ৱিৰুদ্ধা ন ভৱতি কিন্ত্ৱধাৰ্ম্মিকো ঽৱাধ্যো দুষ্টঃ পাপিষ্ঠো ঽপৱিত্ৰো ঽশুচিঃ পিতৃহন্তা মাতৃহন্তা নৰহন্তা
অপরং সা ৱ্যৱস্থা ধার্ম্মিকস্য ৱিরুদ্ধা ন ভৱতি কিন্ত্ৱধার্ম্মিকো ঽৱাধ্যো দুষ্টঃ পাপিষ্ঠো ঽপৱিত্রো ঽশুচিঃ পিতৃহন্তা মাতৃহন্তা নরহন্তা
အပရံ သာ ဝျဝသ္ထာ ဓာရ္မ္မိကသျ ဝိရုဒ္ဓါ န ဘဝတိ ကိန္တွဓာရ္မ္မိကော 'ဝါဓျော ဒုၐ္ဋး ပါပိၐ္ဌော 'ပဝိတြော 'ၑုစိး ပိတၖဟန္တာ မာတၖဟန္တာ နရဟန္တာ
aparaM sA vyavasthA dhArmmikasya viruddhA na bhavati kintvadhArmmikO 'vAdhyO duSTaH pApiSThO 'pavitrO 'zuciH pitRhantA mAtRhantA narahantA
अपरं सा व्यवस्था धार्म्मिकस्य विरुद्धा न भवति किन्त्वधार्म्मिको ऽवाध्यो दुष्टः पापिष्ठो ऽपवित्रो ऽशुचिः पितृहन्ता मातृहन्ता नरहन्ता
અપરં સા વ્યવસ્થા ધાર્મ્મિકસ્ય વિરુદ્ધા ન ભવતિ કિન્ત્વધાર્મ્મિકો ઽવાધ્યો દુષ્ટઃ પાપિષ્ઠો ઽપવિત્રો ઽશુચિઃ પિતૃહન્તા માતૃહન્તા નરહન્તા
aparaṁ sā vyavasthā dhārmmikasya viruddhā na bhavati kintvadhārmmiko 'vādhyo duṣṭaḥ pāpiṣṭho 'pavitro 'śuciḥ pitṛhantā mātṛhantā narahantā
aparaṁ sā vyavasthā dhārmmikasya viruddhā na bhavati kintvadhārmmikō 'vādhyō duṣṭaḥ pāpiṣṭhō 'pavitrō 'śuciḥ pitr̥hantā mātr̥hantā narahantā
aparaM sA vyavasthA dhArmmikasya viruddhA na bhavati kintvadhArmmiko. avAdhyo duShTaH pApiShTho. apavitro. ashuchiH pitR^ihantA mAtR^ihantA narahantA
ಅಪರಂ ಸಾ ವ್ಯವಸ್ಥಾ ಧಾರ್ಮ್ಮಿಕಸ್ಯ ವಿರುದ್ಧಾ ನ ಭವತಿ ಕಿನ್ತ್ವಧಾರ್ಮ್ಮಿಕೋ ಽವಾಧ್ಯೋ ದುಷ್ಟಃ ಪಾಪಿಷ್ಠೋ ಽಪವಿತ್ರೋ ಽಶುಚಿಃ ಪಿತೃಹನ್ತಾ ಮಾತೃಹನ್ತಾ ನರಹನ್ತಾ
អបរំ សា វ្យវស្ថា ធាម៌្មិកស្យ វិរុទ្ធា ន ភវតិ កិន្ត្វធាម៌្មិកោ ៜវាធ្យោ ទុឞ្ដះ បាបិឞ្ឋោ ៜបវិត្រោ ៜឝុចិះ បិត្ឫហន្តា មាត្ឫហន្តា នរហន្តា
അപരം സാ വ്യവസ്ഥാ ധാർമ്മികസ്യ വിരുദ്ധാ ന ഭവതി കിന്ത്വധാർമ്മികോ ഽവാധ്യോ ദുഷ്ടഃ പാപിഷ്ഠോ ഽപവിത്രോ ഽശുചിഃ പിതൃഹന്താ മാതൃഹന്താ നരഹന്താ
ଅପରଂ ସା ୱ୍ୟୱସ୍ଥା ଧାର୍ମ୍ମିକସ୍ୟ ୱିରୁଦ୍ଧା ନ ଭୱତି କିନ୍ତ୍ୱଧାର୍ମ୍ମିକୋ ଽୱାଧ୍ୟୋ ଦୁଷ୍ଟଃ ପାପିଷ୍ଠୋ ଽପୱିତ୍ରୋ ଽଶୁଚିଃ ପିତୃହନ୍ତା ମାତୃହନ୍ତା ନରହନ୍ତା
ਅਪਰੰ ਸਾ ਵ੍ਯਵਸ੍ਥਾ ਧਾਰ੍ੰਮਿਕਸ੍ਯ ਵਿਰੁੱਧਾ ਨ ਭਵਤਿ ਕਿਨ੍ਤ੍ਵਧਾਰ੍ੰਮਿਕੋ (ਅ)ਵਾਧ੍ਯੋ ਦੁਸ਼਼੍ਟਃ ਪਾਪਿਸ਼਼੍ਠੋ (ਅ)ਪਵਿਤ੍ਰੋ (ਅ)ਸ਼ੁਚਿਃ ਪਿਤ੍ਰੁʼਹਨ੍ਤਾ ਮਾਤ੍ਰੁʼਹਨ੍ਤਾ ਨਰਹਨ੍ਤਾ
අපරං සා ව්යවස්ථා ධාර්ම්මිකස්ය විරුද්ධා න භවති කින්ත්වධාර්ම්මිකෝ (අ)වාධ්යෝ දුෂ්ටඃ පාපිෂ්ඨෝ (අ)පවිත්රෝ (අ)ශුචිඃ පිතෘහන්තා මාතෘහන්තා නරහන්තා
அபரம்’ ஸா வ்யவஸ்தா² தா⁴ர்ம்மிகஸ்ய விருத்³தா⁴ ந ப⁴வதி கிந்த்வதா⁴ர்ம்மிகோ (அ)வாத்⁴யோ து³ஷ்ட: பாபிஷ்டோ² (அ)பவித்ரோ (அ)ஸு²சி: பித்ரு’ஹந்தா மாத்ரு’ஹந்தா நரஹந்தா
అపరం సా వ్యవస్థా ధార్మ్మికస్య విరుద్ధా న భవతి కిన్త్వధార్మ్మికో ఽవాధ్యో దుష్టః పాపిష్ఠో ఽపవిత్రో ఽశుచిః పితృహన్తా మాతృహన్తా నరహన్తా
อปรํ สา วฺยวสฺถา ธารฺมฺมิกสฺย วิรุทฺธา น ภวติ กินฺตฺวธารฺมฺมิโก 'วาโธฺย ทุษฺฏ: ปาปิษฺโฐ 'ปวิโตฺร 'ศุจิ: ปิตฺฤหนฺตา มาตฺฤหนฺตา นรหนฺตา
ཨཔརཾ སཱ ཝྱཝསྠཱ དྷཱརྨྨིཀསྱ ཝིརུདྡྷཱ ན བྷཝཏི ཀིནྟྭདྷཱརྨྨིཀོ ྅ཝཱདྷྱོ དུཥྚཿ པཱཔིཥྛོ ྅པཝིཏྲོ ྅ཤུཙིཿ པིཏྲྀཧནྟཱ མཱཏྲྀཧནྟཱ ནརཧནྟཱ
| اَپَرَں سا وْیَوَسْتھا دھارْمِّکَسْیَ وِرُدّھا نَ بھَوَتِ کِنْتْوَدھارْمِّکو وادھْیو دُشْٹَح پاپِشْٹھو پَوِتْرو شُچِح پِترِہَنْتا ماترِہَنْتا نَرَہَنْتا |
apara. m saa vyavasthaa dhaarmmikasya viruddhaa na bhavati kintvadhaarmmiko. avaadhyo du. s.ta. h paapi. s.tho. apavitro. a"suci. h pit. rhantaa maat. rhantaa narahantaa
Знајући ово да праведнику закон није постављен, него безаконицима и непокорнима и безбожницима и грешницима, неправеднима и поганима, крвницима оца и матере, крвницима људским,
Znajuæi ovo da pravedniku zakon nije postavljen, nego bezakonicima i nepokornima i bezbožnicima i grješnicima, nepravednima i poganima, krvnicima oca i matere, krvnicima ljudskima,
Mme ga e a direlwa rona, ba Modimo o re bolokileng; ke ya baleofi ba ba ilang Modimo, ba ba dipelo di tsuololang, ba ba hutsang ba tlhapatsa, ba tlhasela borraabo le bommaabo ba bo ba bolaya batho.
achiziva izvi, kuti murairo hauna kuitirwa wakarurama, asi vasina murairo nevasingateereri, vasingadi Mwari nevatadzi, vasiri vatsvene nevasina hanya naMwari, mhondi dzemadzibaba nemhondi dzana amai, vanouraya vanhu,
Tinozivawo kuti murayiro hauna kuitirwa vakarurama asi vanodarika murayiro navanomukira, vasina umwari navatadzi, vasiri vatsvene navasina chinamato; vaya vanouraya vanababa vavo kana vanamai vavo, vanouraya vanhu,
ведый сие, яко праведнику закон не лежит, но беззаконным и непокоривым, нечестивым (же) и грешником, неправедным и скверным, отца и матере досадителем, мужеубийцам,
vedoč to, da postava ni narejena za pravičnega človeka, temveč za nepostavnega in neposlušnega, za brezbožnega in za grešnike, za nesvete in oskrunjene, za morilce očetov in morilce mater, za ubijalce,
Vedóč to, da za pravičnega ni postavljena postava, nego za nepostavne in uporne, brezbožne in grešnike, nesvete in posvetne, očeta in matere ubijalce, ljudomorce,
Tucishi kwambeti milawo iliya kubelako cebo ca muntu walulama, nsombi yalabelako kululamika beshi kupwaya milawo, batasuni kululamikwa, kayi batatini Lesa. Ba micito yaipa, baipa myoyo kayi batapaili, beshikushina bashali babo, bakapondo,
Sidaynu u og nahay, sharciga looma samayn nin xaq ah, laakiin waxaa loo sameeyey sharcilaawayaasha, iyo caasiyiinta, iyo cibaadalaawayaasha, iyo dembilayaasha, iyo kuwa aan quduuska ahayn, iyo kuwa nijaasta ah, iyo kuwa aabbahood dila, iyo kuwa hooyadood dila, iyo gacankudhiiglayaasha,
conociendo esto, que la ley no es puesta para el justo, sino para los injustos y para los desobedientes; para los impíos y pecadores, para los malos y contaminados; para los matadores de padres y madres, para los homicidas,
También sabemos que la ley no se instituyó por causa de los que son justos, sino por causa de los que son rebeldes e ignoran la ley. Se aplica a personas que no sirven a Dios, que son pecadoras, que no respetan la santidad de las cosas y que son completamente profanos. Es para los que matan a padres y madres, para los asesinos,
como sabiendo esto, esa ley no está hecha para una persona justa, sino para los inicuos e insubordinados, para los impíos y pecadores, para los impíos y profanos, para los asesinos de padres y asesinos de madres para los homicidas,
Reconocemos que [la] Ley no se instituyó para [el] justo, sino para inicuos y desobedientes, ateos y pecadores, perversos y profanos, patricidas y matricidas, homicidas,
teniendo presente que la Ley no fue dada para los justos, sino para los prevaricadores y rebeldes, para los impíos y pecadores, para los facinerosos e irreligiosos, para los parricidas y matricidas, para los homicidas,
Sabiendo que la ley no es puesta para el justo, sino para los injustos, y para los desobedientes, para los impíos y pecadores, para los malos y contaminados, para los matadores de padres y de madres, para los homicidas,
Conociendo esto, que la ley no es puesta para el justo, sino para los injustos y para los desobedientes, para los impíos y pecadores, para los malos y profanos, para los parricidas y matricidas, para los homicidas,
Conociendo esto, que la ley no es puesta para el justo, sino para los injustos, y para los desobedientes, para los impíos y pecadores, para los malos y profanos, para los parricidas y matricidas, para los homicidas,
Con el conocimiento de que la ley está hecha, no para el hombre recto, sino para aquellos que no respetan la ley y el orden, para los rebeldes y desobedientes, para los impíos y los que no tienen religión, para los que dan muerte a sus padres o madres, para los homicidas,
Tunajua kuwa, sheria haikutungwa kwa ajili ya mtu mwenye haki, bali kwa ajili ya wavunja sheria na waasi, watu wasio wataua na wenye dhambi, na ambao hawana Mungu na waovu. Imetungwa kwa ajili ya wauao baba na mama zao, kwa ajili ya wauaji,
Lakini tunapaswa kukumbuka kwamba sheria haziwekwi kwa ajili ya watu wema, bali kwa ajili ya wahalifu na wasiotii, wasiomcha Mungu na wenye dhambi, watu wasio na dini na wa kidunia. Watu wanaowaua baba na mama zao, au wauaji wowote wale;
Lakini tunajua ya kuwa sheria si kwa ajili ya wenye haki, bali kwa ajili ya wavunja sheria na waasi, kwa ajili ya wasiomcha Mungu na wenye dhambi, wasio watakatifu na wanaokufuru; kwa wale wawauao baba zao au mama zao, kwa wauaji,
och om man förstår detta, att lagen är till icke för rättfärdiga människor, utan för dem som trotsa lag och myndighet, för ogudaktiga och syndare, oheliga och oandliga människor, fadermördare och modermördare, för mandråpare,
Vetandes, att dem rättfärdiga är ingen lag satt; utan orättfärdigom, och olydigom, ogudaktigom, och syndarom, oheligom, och oandeligom, fadermördarom och modermördarom, mandråparom,
och om man förstår detta, att lagen är till icke för rättfärdiga människor, utan för dem som trotsa lag och myndighet, för ogudaktiga och syndare, oheliga och oandliga människor, fadermördare och modermördare, för mandråpare,
Yamang nalalaman ito, na ang kautusan ay hindi ginawa dahil sa taong matuwid, kundi sa mga walang kautusan at manggugulo, dahil sa masasama at mga makasalanan, dahil sa mga di banal at mapaglapastangan, dahil sa nagsisipatay sa ama at sa nagsisipatay sa ina, dahil sa mga mamamatay-tao,
At nalalaman natin ito, na ang kautusan ay hindi ginawa para sa matuwid na tao, kundi sa walang kinikilalang batas at rebeldeng mga tao, para sa mga hindi makadiyos, at makasalanan, at sa mga taong walang Diyos at lapastangan. Ito ay ginawa para sa mga pumapatay ng kanilang ama at ina, para sa mga mamamatay tao,
Si mvngpa rungsego, Pvbv si alvnv nyi vdwgv lvgabv mvma, vbvritola Pvbv nga mvwkmvrwknv okv dvchotvnglanv nyi vdwgv lvgabv, Pwknvyarnvni chimanv okv rimurnv okv yvvbunudw dormo mani madunv okv vmalo yalu lvgabv mvngmanv, anvabu ha pakipamarnv vdwgv lvgabv, gwngrw gwnv vdwgv lvgabv,
எங்களுக்குத் தெரிந்திருக்கிறபடி, நியாயப்பிரமாணம் நீதிமானுக்கு விதிக்கப்படாமல், அக்கிரமக்காரர்களுக்கும், அடங்காதவர்களுக்கும், பக்தியில்லாதவர்களுக்கும், பாவிகளுக்கும், அசுத்தமானவர்களுக்கும், சீர்கெட்டவர்களுக்கும், தகப்பனையும் தாயையும் கொலை செய்கிறவர்களுக்கும், கொலைபாதகர்களுக்கும்,
மோசேயின் சட்டம் நீதிமான்களுக்காக அல்ல, சட்டத்தை மீறுபவர்களுக்காகவே ஆக்கப்பட்டது என்பதையும், நாம் அறிவோம். கலகக்காரர், பக்தியில்லாதவர், பாவம் செய்பவர், பரிசுத்தம் இல்லாதவர், நம்பிக்கை இல்லாதவர், தங்கள் தகப்பனையும் தாயையும் கொலைசெய்பவர், கொலைகாரர்,
దేవుడు నాకు అప్పగించిన ఈ గొప్ప సువార్త ప్రకారం ధర్మశాస్త్రం ఉన్నది నీతిమంతుల కోసం కాదు. ధర్మ విరోధులూ తిరుగుబాటు చేసేవారూ భక్తిహీనులూ పాపులూ దుర్మార్గులూ భక్తిహీనులూ చెడిపోయిన వారూ తల్లిదండ్రులను చంపేవారూ హంతకులూ
ʻO ʻilo eni, naʻe ʻikai ngaohi ʻae fono ki he tangata māʻoniʻoni, ka ki he kau liʻaki fono, mo e talangataʻa, mo e taʻelotu, mo e kau angahala, ki he taʻemaʻa, mo e manuki, ki he kau tāmateʻi ʻoe tamai mo e tāmateʻi ʻoe faʻē, mo e kau tāmateʻi ʻoe tangata,
Çünkü biliyoruz ki, Yasa doğrular için değil, yasa tanımayanlarla asiler, tanrısızlarla günahkârlar, kutsallıktan yoksunlarla kutsala karşı saygısız olanlar, anne ya da babasını öldürenler, katiller, fuhuş yapanlar, oğlancılar, köle tüccarları, yalancılar, yalan yere ant içenler ve sağlam öğretiye karşıt olan başka ne varsa onlar için konmuştur.
Ɛsɛ sɛ yɛkae hu sɛ wɔanyɛ mmara no amma atreneefo na mmom, wɔyɛ maa mmaratofo, nnebɔneyɛfo, wɔn a wonsuro Nyame ne abɔnefo, wɔn a wɔnyɛ kronkron anaa wɔn ho ntew, wɔn a wokum wɔn agyanom ne wɔn nanom, awudifo,
Ɛsɛ sɛ yɛkae hunu sɛ, wɔanyɛ mmara no amma ateneneefoɔ na mmom, wɔyɛ maa mmaratofoɔ, nnebɔneyɛfoɔ, wɔn a wɔnsuro Onyame ne abɔnefoɔ, wɔn a wɔnyɛ kronkron anaa wɔn ho nteɛ, wɔn a wɔkum wɔn agyanom ne wɔn maamenom, awudifoɔ,
Знаємо й те, що Закон існує не для праведника, а для беззаконних і непокірних, нечестивих і грішних, безбожних і світських, вбивць батька та вбивць матері, вбивць людей,
та ві́дає те, що Зако́н не покладений для праведного, але для беззако́нних та для неслухня́них, нечестивих і грішників, безбожних та нечистих, для знева́жників батька та зневажників матері, для душогубців,
знаючи се, що ве про праведника закон положений, а про беззаконних та непокірних, нечестивих та грішних, неправедних та скверних, про убивць батька й матери, про душогубців,
या'नी ये समझकर कि शरी'अत रास्तबाज़ों के लिए मुक़र्रर नहीं हुई, बल्कि बेशरा' और सरकश लोगों, और बेदीनों, और गुनहगारों, और नापाक, और रिन्दों, और माँ — बाप के क़ातिलों, और ख़ूनियों,
| چۈنكى بىز يەنە شۇنى بىلىمىزكى، تەۋرات قانۇنى ھەققانىي ئادەملەر ئۈچۈن تۈزۈلگەن ئەمەس، بەلكى قانۇنغا خىلاپلىق قىلغۇچىلار ۋە بوينى قاتتىقلار ئۈچۈن، ئىخلاسسىزلار ۋە گۇناھكارلار ئۈچۈن، ئىپلاسلار ۋە كۇپۇرلۇق قىلغۇچىلار ئۈچۈن، ئاتىسىنى ئۆلتۈرگۈچىلەر ۋە ئانىسىنى ئۆلتۈرگۈچىلەر ئۈچۈن، قاتىللار، |
Чүнки биз йәнә шуни билимизки, Тәврат қануни һәққаний адәмләр үчүн түзүлгән әмәс, бәлки қанунға хилаплиқ қилғучилар вә бойни қаттиқлар үчүн, ихлассизлар вә гунакарлар үчүн, ипласлар вә күпүрлүк қилғучилар үчүн, атисини өлтүргүчиләр вә анисини өлтүргүчиләр үчүн, қатиллар,
Chünki biz yene shuni bilimizki, Tewrat qanuni heqqaniy ademler üchün tüzülgen emes, belki qanun’gha xilapliq qilghuchilar we boyni qattiqlar üchün, ixlassizlar we gunahkarlar üchün, iplaslar we kupurluq qilghuchilar üchün, atisini öltürgüchiler we anisini öltürgüchiler üchün, qatillar,
Qünki biz yǝnǝ xuni bilimizki, Tǝwrat ⱪanuni ⱨǝⱪⱪaniy adǝmlǝr üqün tüzülgǝn ǝmǝs, bǝlki ⱪanunƣa hilapliⱪ ⱪilƣuqilar wǝ boyni ⱪattiⱪlar üqün, ihlassizlar wǝ gunaⱨkarlar üqün, iplaslar wǝ kupurluⱪ ⱪilƣuqilar üqün, atisini ɵltürgüqilǝr wǝ anisini ɵltürgüqilǝr üqün, ⱪatillar,
và biết rõ ràng luật pháp không phải lập ra cho người công bình, bèn là vì những kẻ trái luật pháp, bạn nghịch, vì những kẻ không tin kính, phạm tội, những kẻ vô đạo, nói phạm thánh thần, những kẻ giết cha mẹ, giết người,
và biết rõ ràng luật pháp không phải lập ra cho người công bình, bèn là vì những kẻ trái luật pháp, bạn nghịch, vì những kẻ không tôn kính, phạm tội, những kẻ vô đạo, nói phạm thánh thần, những kẻ giết cha mẹ, giết người,
Luật pháp được đặt ra không vì người công chính, nhưng vì người phạm pháp, phản nghịch, bất kính, gian ác, vô đạo, phạm thượng, giết cha mẹ, giết người,
kange tunoghiile kukagula kuuti indaghilo nasivikilue kuvagholofu, looli kuvagalusi navano navakundi, kuvahosi navano navikufuunya kwa Nguluve, kuvalamafu navano navimike, kuvano vibuda avaviise na vang'hina, nambe vanoviduda avanhu avange.
Bila tufueti zaba ti Mina misia vangulu ko mu diambu di batu basonga vayi mu diambu di batu bambimbi, mu diambu di bankua matingu, mu diambu di batu bobo banlenzanga Nzambi ayi bankua masumu, mu diambu di batu bobo bakambulu lukinzu ayi bobo bamonanga ko tsisi bima binlongo, mu diambu di bobo beti betanga madisa mawu ayi zingudi ziawu, mu diambu di mimvondi,
Bí a ti mọ̀ pé, a kò ṣe òfin fún olódodo, bí kò ṣe fún àwọn aláìwà-bí-Ọlọ́run àti àwọn ẹlẹ́ṣẹ̀, fún àwọn aláìmọ́ àti àwọn ẹlẹ́gàn, fún àwọn tí ń pa baba àti àwọn tí ń pa ìyá wọn àti àwọn apànìyàn,
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