1-Samuel 21:6
So the priest gave him holy bread; for there was no bread there but the show bread that was taken from before the LORD, to be replaced with hot bread in the day when it was taken away.
| فَأَعْطَاهُ ٱلْكَاهِنُ ٱلْمُقَدَّسَ، لِأَنَّهُ لَمْ يَكُنْ هُنَاكَ خُبْزٌ إِلَّا خُبْزَ ٱلْوُجُوهِ ٱلْمَرْفُوعَ مِنْ أَمَامِ ٱلرَّبِّ لِكَيْ يُوضَعَ خُبْزٌ سُخْنٌ فِي يَوْمِ أَخْذِهِ. |
| فَأَعْطَاهُ الْكَاهِنُ الْخُبْزَ الْمُقَدَّسَ إِذْ لَمْ يَكُنْ لَدَيْهِ سِوَى خُبْزِ الْوُجُوهِ الْمَرْفُوعِ مِنْ أَمَامِ الرَّبِّ لِكَي يُسْتَبْدَلَ بِخُبْزٍ سَاخِنٍ فِي الْيَوْمِ الَّذِي يُرْفَعُ فِيهِ. |
তাতে পুৰোহিতে তেওঁক পবিত্ৰ পিঠা দিলে। কাৰণ তাত আন পিঠা নাছিল, কেৱল তাত থকা পিঠা যি যিহোৱাৰ সন্মুখৰ পৰা আঁতৰোৱা হৈছিল যাতে তাৰ ঠাইত গৰম পিঠা ৰাখিব পৰা যায়।
Kahin ona müqəddəs çörək verdi, çünki Rəbbə təqdim edilən çörəklərdən başqa, çörək yox idi. O çörəklər Rəbbin önündən götürülmüşdü ki, yerinə isti çörəklər qoyulsun.
Amaiba: le, gobele salasu dunu da sema agi ga: gi gobei amo Da: ibidima i. Bai sema agi gobei Godema ianu, (amo da gaheabolo agi gobei legema: ne, musa: agi ga: gi da sema fafai amoga fadegai ba: i) amo fawane dialebe ba: i.
তখন যাজক তাঁকে পবিত্র রুটি দিলেন; কারণ সেখানে অন্য রুটি ছিল না, কেবল ওটা তুলে নেবার দিনের সেকা রুটি রাখবার জন্য যে দর্শন-রুটি সদাপ্রভুর সামনে থেকে সরিয়ে রাখা হয়েছিল, সেটাই শুধু ছিল৷
কাজেই যাজকমশাই তাঁকে সেই পবিত্র রুটিগুলি দিলেন, যেহেতু সেখানে সেই দর্শন-রুটি ছাড়া আর কোনও রুটি ছিল না, যা সদাপ্রভুর সামনে থেকে সরিয়ে দিয়ে সেদিন সেটির বদলে গরম রুটি রাখা হয়েছিল।
И тъй свещеникът му даде осветените хлябове; защото нямаше там друг хляб освен присъствените хлябове, които бяха дигнали от пред Господа, за да положат топли хлябове в деня, когато се дигнаха другите.
Busa gihatagan siya sa pari ug tinapay nga linain. Kay wala nay laing tinapay ang anaa didto gawas sa tinapay diha sa atubangan, nga gikuha gikan sa atubangan ni Yahweh, aron nga kapulihan ug init nga tinapay sa adlaw nga kuhaon kini.
Busa ang sacerdote mihatag kaniya sa balaan nga tinapay; kay walay tinapay didto gawas sa tinapay nga nahamutang sa atubangan sa Dios, nga gikuha gikan sa atubangan ni Jehova, aron butangan ug mainit nga tinapay sa adlaw nga kini gikuha.
Choncho wansembe uja anamupatsa buledi wachipembedzo popeza kunalibeko buledi wina aliyense koma yekhayo amene amaperekedwa kwa Yehova. Uyu ndi amene anachotsedwa tsiku limenelo kuti ayikepo wina wotentha.
Caboi nuiah suek ih takaw ai ah loe, takaw kalah om ai boeh pongah, caboi nuiah suek ih takaw kangquem to takhoe moe, azuengah kangtha suek ih takaw, Angraeng hmaa ih kaciim takaw kabae to qaima mah lak anih hanah paek.
Te vaengah buh a om pawt dongah BOEIPA mikhmuh lamkah a rhoe a hmai buh cim te khosoih loh David a paek. Te khohnin ah buh bae neh a tho ham koi te vik a loh coeng.
Te vaengah buh a om pawt dongah BOEIPA mikhmuh lamkah a rhoe a hmai buh cim te khosoih loh David a paek. Te khohnin ah buh bae neh a tho ham koi te vik a loh coeng.
Nehding dang aumtah lou jeh'in, thempupan changlhah kithensosa chu David apetai, ajeh chu changlhah Pathena tosa bou chu anei ahin, hichu athah akito nitengle changlhah chu kikhel dohji ahi. Chule hiche nikho nitah a chu thah ana kikoi khel ahi.
Vaihma ni hmaitung e vaiyei hloilah alouke vaiyei ao hoeh dawkvah, kathounge vaiyei hah a poe. Hote hmaitung e vaiyei yueng lah vaiyei katha hruek hanelah BAWIPA hmaitung hoi yo la takhoe toe.
祭司就拿圣饼给他；因为在那里没有别样饼，只有更换新饼，从耶和华面前撤下来的陈设饼。 （
祭司就拿聖餅給他；因為在那裏沒有別樣餅，只有更換新餅，從耶和華面前撤下來的陳設餅。 （
於是司祭就將聖餅給了他，因為那天在沒有別的餅，只有供餅；即由上主面前撤下來，為另換上新的供餅。
Tada mu svećenik dade svetoga kruha, jer nije bilo drugoga kruha ondje osim žrtvenoga, onoga koji se uklanjao ispred Jahve da se zamijeni toplim kruhom u dan kad se uzima.
A tak dal jemu kněz chleby svaté; nebo nebylo tam chleba, jediné chlebové předložení, kteříž odloženi byli od tváři Hospodinovy, aby položeni byli chlebové teplí toho dne, když ti vzati byli.
A tak dal jemu kněz chleby svaté; nebo nebylo tam chleba, jediné chlebové předložení, kteříž odloženi byli od tváři Hospodinovy, aby položeni byli chlebové teplí toho dne, když ti vzati byli.
Præsten gav ham da det hellige Brød; thi der var ikke andet Brød der end Skuebrødene, som tages bort fra deres Plads for HERRENs Åsyn, samtidig med at der lægges frisk Brød i Stedet.
Da gav Præsten ham det hellige; thi der var intet Brød uden Skuebrød, som toges bort fra Herrens Ansigt for at lægge varmt Brød i Stedet paa den Dag, man tog det bort.
Præsten gav ham da det hellige Brød; thi der var ikke andet Brød der end Skuebrødene, som tages bort fra deres Plads for HERRENS Aasyn, samtidig med at der lægges frisk Brød i Stedet.
Eka jadolo nomiye makati mowal nikech ne onge makati moro amora makmana makati moket e Nyim Jehova Nyasaye migolo oko chiengʼ miketo makati maliet kargi.
Toen gaf de priester hem dat heilige brood, dewijl er geen brood was dan de toonbroden, die van voor het aangezicht des HEEREN weggenomen waren, dat men er warm brood leide, ten dage als dat weggenomen werd.
Toen gaf de priester hem heilig brood; want er was geen ander brood, dan de toonbroden, die uit Jahweh’s tegenwoordigheid worden weggenomen, om ze dan telkens door vers brood te vervangen.
Toen gaf de priester hem dat heilige, dewijl er geen brood was dan de toonbroden, die van voor het aangezicht des HEEREN weggenomen waren, dat men er warm brood legde, ten dage als dat weggenomen werd.
So the priest gave him holy bread, for there was no bread there but the showbread that was taken from before Jehovah to put hot bread in the day when it was taken away.
So the priest gave him holy bread; for there was no bread there but the show bread that was taken from before the LORD, to be replaced with hot bread in the day when it was taken away.
So the priest gave him holy [bread]; for there was no bread there but the showbread, that was taken from before Jehovah, to put hot bread in the day when it was taken away.
So the priest gave him the consecrated bread, since there was no bread there but the Bread of the Presence, which had been removed from before the LORD and replaced with hot bread on the day it was taken away.
So the priest gave him the holy bread: there was no other, only the holy bread which had been taken from before the Lord, so that new bread might be put in its place on the day when it was taken away.
So Abimelech the priest gave him the shewbread; for there were no loaves there, but only the presence loaves which had been removed from the presence of the Lord, in order that hot bread should be set on, on the day on which he took them.
So Abimelech the priest gave him the show bread; for there were no loaves there, but only the presence loaves which had been removed from the presence of the Lord, in order that hot bread should be set on, on the day on which he took them.
Therefore, the priest gave to him sanctified bread. For there was no bread there, but only the bread of the Presence, which had been taken away from before the face of the Lord, so that fresh loaves might be set up.
And the priest gave him holy [bread]; for there was no bread there but the shew-loaves that were taken from before Jehovah, to put on hot bread in the day when they were taken away.
The priest therefore gave him hallowed bread: for there was no bread there, but only the loaves of proposition, which had been taken away from before the face of the Lord, that hot loaves might be set up.
So the priest gave him the holy bread as they didn't have any other bread there except this “Bread of the Presence,” which had been removed from the presence of the Lord that day and replaced with fresh bread.
So the Priest gaue him halowed bread: for there was no bread there, saue the shewe bread that was taken from before the Lord, to put hote bread there, the day that it was taken away.
So the priest gave him holy bread; for there was no bread there but the showbread, that was taken from before the LORD, to put hot bread in the day when it was taken away. —
So the priest gave him hallowed [bread: ] for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
So the priest gave him hallowed bread: for there was no bread there but the show bread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the Lord, to put hot bread in the day when it was taken away.
So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before YHWH, to put hot bread in the day when it was taken away.
So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before Yhwh, to put hot bread in the day when it was taken away.
So the priest gave him hallowed bread: for there was no bread there but the showbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
So Abimelech the priest gave him the show bread; for there were no loaves there, but only the presence loaves which had been removed from the presence of the Lord, in order that hot bread should be set on, on the day on which he took them.
So the priest gave him hallowed bread; for there was no bread there except the showbread, that was removed from before the Lord, so as to put down hot bread on the day when it was taken away.
And the priest gives the holy thing to him, for there was no bread there except the Bread of the Presentation, which is turned aside from the presence of YHWH to put hot bread [there] in the day of its being taken away.
So the priest gave him what had been consecrated, for there was no bread there but the show bread, that had been removed before the LORD, to put hot bread in the day when it was taken away.
So the priest gave him what had been consecrated, for there was no bread there but the show bread, that had been removed before Jehovah, to put hot bread in the day when it was taken away.
So the priest gave him what had been consecrated, for there was no bread there but the show bread, that had been removed before the LORD, to put hot bread in the day when it was taken away.
So the priest gave him what had been consecrated, for there was no bread there but the show bread, that had been removed before the LORD, to put hot bread in the day when it was taken away.
So the priest gave him what had been consecrated, for there was no bread there but the show bread, that had been removed before YHWH, to put hot bread in the day when it was taken away.
So the cohen gave him what had been consecrated, for there was no bread there but the show bread, that had been removed before the LORD, to put hot bread in the day when it was taken away.
So the priest gave him holy [bread]: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
So the priest gave him hallowed [bread], —because there was there no bread, save the Presence-Bread, which had to be removed from before Yahweh, to put hot bread, on the day when it should be taken away.
And he gave to him the priest a holy thing for not it was there bread that except [the] bread of the presence which had been removed from to before Yahweh to put bread of heat on [the] day was taken away it.
and to give: give to/for him [the] priest holiness for not to be there food: bread for if: except food: bread [the] face [the] to turn aside: remove from to/for face: before LORD to/for to set: put food: bread heat in/on/with day to take: take he
The only bread that the priest had was the sacred bread that had been placed in Yahweh’s presence [in the Sacred tent]. So the priest gave David some of that bread. On that day the priest had taken those loaves from the table and replaced them with (fresh/newly baked) loaves.
So the priest gave him the bread that was set apart. For there was no bread there except the bread of the presence, which was removed from before Yahweh, in order to put hot bread in its place on the day it was taken away.
So the priest gave him hallowed [bread]: for there was no bread there but the show-bread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
So the priest gave him hallowed bread: for there was no bread there but the showbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
So the priest gave him holy bread; for there was no bread there but the show bread that was taken from before Yahweh, to be replaced with hot bread in the day when it was taken away.
So the priest gave him holy bread; for there was no bread there but the show bread that was taken from before the LORD, to be replaced with hot bread in the day when it was taken away.
So the priest gave him holy bread; for there was no bread there but the show bread that was taken from before the LORD, to be replaced with hot bread in the day when it was taken away.
So the priest gave him holy bread; for there was no bread there but the show bread that was taken from before the LORD, to be replaced with hot bread in the day when it was taken away.
So the priest gave him holy bread; for there was no bread there but the show bread that was taken from before the LORD, to be replaced with hot bread in the day when it was taken away.
So the priest gave him holy bread; for there was no bread there but the show bread that was taken from before the LORD, to be replaced with hot bread in the day when it was taken away.
Therfor the preest yaf to hym halewid breed, for noon other breed was there, no but oneli looues of settyng forth, that weren takun awey fro the face of the Lord, that hoote looues schulen be set.
And the priest giveth to him the holy thing, for there was no bread there except the bread of the Presence which is turned aside from the presence of Jehovah to put hot bread in the day of its being taken away.
Tiam la pastro donis al li la sanktaĵon, ĉar ne estis tie pano krom la panoj de propono, kiuj estis forprenitaj de antaŭ la Eternulo, por meti varman panon post la formeto de tiuj.
Ale, esi nuɖuɖu bubu aɖeke meganɔ anyi o ta la, nunɔla la tsɔ abolo kɔkɔe, Ŋkumeɖobolo, si wotsɔ da ɖe Yehowa ŋkume le agbadɔ la me nɛ. Gbe ma gbe kee wotsɔ abolo yeye ɖɔlii.
Niin antoi pappi hänelle pyhää; sillä ei siellä ollut muuta leipää kuin näkyleipiä, jotka olivat korjatut Herran kasvoin edestä, että sinne pantaisiin toiset vastauutiset leivät sinä päivänä, jona ne korjattiin.
Niin pappi antoi hänelle pyhää leipää; sillä siellä ei ollut muuta leipää kuin näkyleipiä, jotka oli siirretty pois Herran edestä, että sinne samana päivänä, jona ne oli otettu pois, pantaisiin tuoreet leivät.
Alors le prêtre lui donna du pain consacré, car il n'y avait pas là d'autre pain que le pain de proposition, qu'on avait ôté de devant Yahweh, pour le remplacer par du pain chaud au moment où on l'enlevait.
Et le prêtre lui donna des pains saints; car il n'y avait là que le pain de démonstration qui avait été enlevé devant l'Éternel, pour être remplacé par du pain chaud le jour où il avait été enlevé.
Et le sacrificateur lui donna du [pain] sacré, car il n’y avait point là d’autre pain que le pain de proposition qui avait été ôté de devant l’Éternel pour remettre du pain chaud le jour où on levait l’autre.
Le Sacrificateur donc lui donna le pain sacré; car il n'y avait point là d'autre pain que les pains de proposition qui avaient été ôtés de devant l'Eternel, pour remettre du pain chaud le jour qu'on avait levé l'autre.
Le prêtre lui donna donc du pain sanctifié; car il n’y avait point là de pain, si ce n’est seulement les pains de proposition, qui avaient été enlevés de devant le Seigneur pour y placer des pains chauds.
Alors le sacrificateur lui donna du pain consacré, car il n’y avait là d’autre pain que du pain de proposition, qu’on avait ôté de devant l’Éternel pour le remplacer par du pain chaud au moment où on l’avait pris.
Alors le prêtre lui donna du pain consacré, car il n’y avait pas là d’autre pain que le pain de proposition, qu’on avait ôté de devant Yahweh, pour le remplacer par du pain chaud au moment où on l’enlevait.
Le sacrificateur lui donna donc le pain sacré; car il n'y avait point là d'autre pain que les pains de proposition, qui avaient été ôtés de devant l'Éternel, pour y remettre du pain chaud, au jour qu'on avait ôté l'autre.
Alors le Prêtre lui remit le pain sacré, car il n'y avait là pas d'autre pain que le pain de présentation, qu'on avait enlevé de devant l'Éternel pour substituer au moment même du pain chaud à celui qu'on ôtait.
Alors, Abimélech le prêtre lui donna les pains de proposition; car il n'y avait là d'autres pains que ceux qu'on venait d'ôter de devant la face du Seigneur, pour les remplacer par des pains chauds, le jour même où David les prit.
Le prêtre lui donna donc du pain sacré, car il n’y en avait pas d’autre que les pains de proposition, qu’on enlevait de devant le Seigneur, pour y substituer, le jour même, du pain frais.
Da antwortete David dem Priester und sprach zu ihm: "Ja! Weiber sind uns in letzter Zeit versagt gewesen, als ich fortging. So blieben die Geschlechtsteile der Diener rein, obgleich es ein gewöhnliches Unternehmen war. Wieviel mehr ist man heute am Geschlechtsteil rein!"
Da gab ihm der Priester heiliges Brot; denn es war daselbst kein anderes Brot, als nur das Schaubrot, das vor Jehova weggenommen worden war, um warmes Brot aufzulegen am Tage seiner Wegnahme.
Da gab ihm der Priester heiliges Brot; denn es war daselbst kein anderes Brot, als nur das Schaubrot, das vor Jehova weggenommen worden war, um warmes Brot aufzulegen am Tage seiner Wegnahme.
Da gab ihm der Priester heiliges; es war nämlich kein anderes brot da, als das Schaubrot, das man vor dem Angesichte Jahwes wegnimmt, um am Tage seiner Wegnahme frisches Brot aufzulegen.
Da gab ihm der Priester des heiligen, weil kein ander Brot da war denn die Schaubrote, die man vor dem HERRN aufhub, daß man ander frisch Brot auflegen sollte des Tages, da er die weggenommen hatte.
Da gab ihm der Priester von dem heiligen Brot, weil kein anderes da war denn die Schaubrote, die man vor dem HERRN abhob, daß man anderes frisches Brot auflegte des Tages, da man sie wegnahm.
Da gab ihm der Priester geweihtes Brot, weil dort kein anderes Brot vorhanden war als nur die Schaubrote, die man vor dem Angesicht des HERRN wegnimmt, um neugebackene Brote am Tage ihrer Wegnahme dafür aufzulegen.
Da gab ihm der Priester heiliges Brot; denn es war kein anderes da außer den Schaubroten, die man von dem Angesicht des HERRN hinweggetan hatte, um warmes Brot aufzulegen des Tages, da man sie wegnahm.
Und David antwortete dem Priester und sprach zu ihm: Das Weib ist uns vorenthalten, seit gestern und ehegestern, da ich auszog, und die Gefäße der Jungen sind heilig, und gemeiner Weg wird außerdem heute heilig durch die Gefäße.
Nĩ ũndũ ũcio mũthĩnjĩri-Ngai ũcio akĩmũnengera mĩgate ĩyo mĩamũre, nĩgũkorwo hau hatiarĩ na mĩgate ĩngĩ tiga mĩgate ĩrĩa yaigagwo mbere ya Jehova, na nĩyeheretio mbere ya Jehova mũthenya ũcio, na hakaigwo mĩgate ĩngĩ mĩhiũ.
Έδωκε λοιπόν ο ιερεύς εις αυτόν τους άρτους τους αγίους· διότι δεν ήτο εκεί άρτος παρά τους άρτους της προθέσεως, οίτινες είχον σηκωθή απ' έμπροσθεν του Κυρίου, διά να θέσωσιν άρτους ζεστούς καθ' ην ημέραν εσηκώθησαν εκείνοι.
καὶ ἔδωκεν αὐτῷ Αβιμελεχ ὁ ἱερεὺς τοὺς ἄρτους τῆς προθέσεως ὅτι οὐκ ἦν ἐκεῖ ἄρτος ὅτι ἀλλ’ ἢ ἄρτοι τοῦ προσώπου οἱ ἀφῃρημένοι ἐκ προσώπου κυρίου παρατεθῆναι ἄρτον θερμὸν ᾗ ἡμέρᾳ ἔλαβεν αὐτούς
તેથી યાજકે તેને અર્પિત રોટલી આપી. કેમ કે ઈશ્વરની આગળ ગરમ રોટલી મૂકવા માટે તે દિવસે તેમની આગળથી લઈ લીધેલી અર્પિત રોટલી સિવાય બીજી કોઈ રોટલી ત્યાં નહોતી.
Se konsa prèt la pran nan pen yo te mete apa pou Bondye yo, li ba li paske sèl sa li te genyen se pen yo te ofri bay Bondye chak jou a. Yo te fèk wete yo sou tab la devan Seyè a pou yo te mete lòt pen fre.
Konsa, prèt la te ba li pen konsakre a, paske pa t gen pen la sof ke pen Prezans ki te retire soti devan SENYÈ a, pou l ta kab ranplase li avèk pen cho menm lè ke li te retire.
Don haka firist ya ba shi keɓaɓɓen burodi, tun da yake babu wani burodi a can sai dai burodin Kasancewa da aka cire daga gaban Ubangiji, aka sa burodi mai zafi a maimakon wanda aka cire a ranar.
A haawi aku la ke kahuna i ka berena laa ia ia; no ka mea, aohe berena e ae malaila, o ka berena hoike wale no, i laweia mai ke alo o Iehova mai, no ka waiho ana i ka berena mahana i ka la i laweia aku ai oia.
| ויתן לו הכהן קדש כי לא היה שם לחם כי אם לחם הפנים המוסרים מלפני יהוה לשום לחם חם ביום הלקחו |
| וַיִּתֶּן־לֹ֥ו הַכֹּהֵ֖ן קֹ֑דֶשׁ כִּי֩ לֹא־הָ֨יָה שָׁ֜ם לֶ֗חֶם כִּֽי־אִם־לֶ֤חֶם הַפָּנִים֙ הַמּֽוּסָרִים֙ מִלִּפְנֵ֣י יְהוָ֔ה לָשׂוּם֙ לֶ֣חֶם חֹ֔ם בְּיֹ֖ום הִלָּקְחֹֽו׃ |
| וַיִּתֶּן־ל֥וֹ הַכֹּהֵ֖ן קֹ֑דֶשׁ כִּי֩ לֹא־הָ֨יָה שָׁ֜ם לֶ֗חֶם כִּֽי־אִם־לֶ֤חֶם הַפָּנִים֙ הַמּֽוּסָרִים֙ מִלִּפְנֵ֣י יְהוָ֔ה לָשׂוּם֙ לֶ֣חֶם חֹ֔ם בְּי֖וֹם הִלָּקְחֽוֹ׃ |
| וַיִּתֶּן־לוֹ הַכֹּהֵן קֹדֶשׁ כִּי לֹא־הָיָה שָׁם לֶחֶם כִּֽי־אִם־לֶחֶם הַפָּנִים הַמּֽוּסָרִים מִלִּפְנֵי יְהֹוָה לָשׂוּם לֶחֶם חֹם בְּיוֹם הִלָּקְחֽוֹ׃ |
| ויתן לו הכהן קדש כי לא היה שם לחם כי אם לחם הפנים המוסרים מלפני יהוה לשום לחם חם ביום הלקחו׃ |
| וַיִּתֶּן־לוֹ הַכֹּהֵן קֹדֶשׁ כִּי לֹא־הָיָה שָׁם לֶחֶם כִּֽי־אִם־לֶחֶם הַפָּנִים הַמּֽוּסָרִים מִלִּפְנֵי יְהוָה לָשׂוּם לֶחֶם חֹם בְּיוֹם הִלָּקְחֽוֹ׃ |
| וַיִּתֶּן־ל֥וֹ הַכֹּהֵ֖ן קֹ֑דֶשׁ כִּי֩ לֹא־הָ֨יָה שָׁ֜ם לֶ֗חֶם כִּֽי־אִם־לֶ֤חֶם הַפָּנִים֙ הַמּֽוּסָרִים֙ מִלִּפְנֵ֣י יְהוָ֔ה לָשׂוּם֙ לֶ֣חֶם חֹ֔ם בְּי֖וֹם הִלָּקְחֽוֹ׃ |
तब याजक ने उसको पवित्र रोटी दी; क्योंकि दूसरी रोटी वहाँ न थी, केवल भेंट की रोटी थी जो यहोवा के सम्मुख से उठाई गई थी, कि उसके उठा लेने के दिन गरम रोटी रखी जाए।
तब पुरोहित ने उन्हें समर्पित पवित्र रोटियां दे दीं, क्योंकि वहां समर्पित रोटियों के अलावा और कोई रोटी थी ही नहीं. इन रोटियों को याहवेह के सामने से हटा लिया जाता है, जिस समय गर्म नयी रोटियां वेदी पर भेंट की जाती हैं.
Adott azért a pap néki szentelt kenyeret, mert nem volt ott más kenyér, hanem csak szent kenyér, melyeket elvettek az Úrnak színe elől, hogy meleg kenyeret tegyenek a helyett azon a napon, a melyen az előbbit elvevék.
És adott neki a pap szentséget, mert nem volt ott kenyér, csak a színkenyér, mely eltávolíttatott az Örökkévaló színe elől, hogy oda tegyenek meleg kenyeret, amely napon elvétetett.
Ebe nri ọzọ na-adịghị, onye nchụaja ahụ nyere Devid achịcha nsọ, bụ achịcha nke iche nʼIhu Onyenwe anyị, nke ewepụtara site nʼihu Onyenwe anyị nʼime ebe ịchụ aja, debekwa achịcha ọhụrụ nke e ji gbanwee nke ochie dị nʼebe ahụ.
Isu nga inted ti padi kenkuana ti tinapay a naidaton kenni Yahweh. Ta awan ti tinapay sadiay, ti laeng tinapay a naidaton kenni Yahweh a masukatan iti kalutluto a tinapay no maikkat daytoy iti nakaikabilanna.
Lalu imam itu memberikan kepada Daud roti persembahan itu, sebab yang ada padanya hanyalah roti yang dipersembahkan kepada Allah, dan telah diangkat dari mezbah untuk digantikan dengan roti baru.
Lalu imam itu memberikan kepadanya roti kudus itu, karena tidak ada roti di sana kecuali roti sajian; roti itu biasa diangkat orang dari hadapan TUHAN, supaya pada hari roti itu diambil, ditaruh lagi roti baru.
Verse not available
Il Sacerdote adunque gli diè del [pane] sacro; perciocchè quivi non era [altro] pane che i pani di presenza, ch'erano stati levati d'innanzi al Signore, per mettervi de' pani caldi, il giorno stesso che quelli si erano levati.
Rispose Davide al sacerdote: «Ma certo! Dalle donne ci siamo astenuti da tre giorni. Come sempre quando mi metto in viaggio, i giovani sono mondi, sebbene si tratti d'un viaggio profano; tanto più oggi essi sono mondi».
Il sacerdote gli diè dunque del pane consacrato perché non v’era quivi altro pane tranne quello della presentazione, ch’era stato tolto d’innanzi all’Eterno, per mettervi invece del pan caldo nel momento in cui si toglieva l’altro.
祭司かれに聖きパンを與たり其はかしこに供前のパンの外はパン无りければなり即ち其パンは下る日に熱きパンをささげんとて之をヱホバのまへより取されるなり
そこで祭司は彼に聖別したパンを与えた。その所に、供えのパンのほかにパンがなく、このパンは、これを取り下げる日に、あたたかいパンと置きかえるため、主の前から取り下さげたものである。
Hagi ne'zana omanegeno ana pristi ne'mo'a seli mono nompima Ra Anumzamofo avugama amuhoma hu'nea bretima erinenteno, zasi'ma hia ruotge bretima eri ante'neana Devitina eri ami'ne (Matiu 12:3-4, Maki 2:25-26, Luku 6:3).
ಆಗ ಯೆಹೋವ ದೇವರ ಸನ್ನಿಧಿಯಿಂದ ತೆಗೆಯಲಾದ ಸಮ್ಮುಖದ ರೊಟ್ಟಿಗಳ ಹೊರತು, ಬೇರೆ ರೊಟ್ಟಿ ಅಲ್ಲಿ ಇಲ್ಲದ್ದರಿಂದ ಯಾಜಕನು ಅವನಿಗೆ ಪರಿಶುದ್ಧವಾಗಿಸಿದ ರೊಟ್ಟಿಯನ್ನು ಕೊಟ್ಟನು. ಏಕೆಂದರೆ ಅವುಗಳನ್ನು ತೆಗೆದುಕೊಳ್ಳುವ ದಿನದಲ್ಲಿ ಅವುಗಳಿಗೆ ಬದಲಾಗಿ ಬಿಸಿ ರೊಟ್ಟಿಗಳನ್ನು ಇಡಲೇಬೇಕು.
ಬಿಸಿರೊಟ್ಟಿಗಳನ್ನು ಅರ್ಪಿಸಿದ ಆ ದಿನಗಳಲ್ಲಿ ಯೆಹೋವನ ಸನ್ನಿಧಿಯಿಂದ ತೆಗೆಯಲ್ಪಟ್ಟ ನೈವೇದ್ಯವಾದ ಮೊದಲ ರೊಟ್ಟಿಗಳ ಹೊರತು ಅಲ್ಲಿ ಬೇರೆ ರೊಟ್ಟಿಗಳು ಇರಲಿಲ್ಲವಾದ್ದರಿಂದ, ಯಾಜಕನು ಆ ಪರಿಶುದ್ಧವಾದ ರೊಟ್ಟಿಗಳನ್ನೇ ಕೊಟ್ಟುಬಿಟ್ಟನು.
제사장이 그 거룩한 떡을 주었으니 거기는 진설병 곧 여호와 앞에서 물려 낸 떡밖에 없음이라 이 떡은 더운 떡을 드리는 날에 물려낸 것이더라
제사장이 그 거룩한 떡을 주었으니 거기는 진설병 곧 여호와 앞에서 물려 낸 떡밖에 없음이라 이 떡은 더운 떡을 드리는 날에 물려낸 것이더라
제사장이 그 거룩한 떡을 주었으니 거기는 진설병 곧 여호와 앞에서 물려 낸 떡밖에 없음이라 이 떡은 더운 떡을 드리는 날에 물려낸 것이더라
Ke ma inge mwet tol sac sang bread mutal nu sel David, ke sripen wangin pac bread saya yorol, a bread inge ma sriyukla nu sin God, su tufahna itukla liki tepu mutal ac ayaolla ke bread sasu.
| لەبەر ئەوە کاهینەکە نانە پیرۆزەکەی پێدا، چونکە هیچ نانێکی دیکە لەوێ نەبوو، جگە لە نانی تەرخانکراو، ئەوەی لەبەردەم یەزدان لابردرابوو، هەتا لە هەمان ڕۆژدا بە نانی گەرم جێی بگرێتەوە. |
Dedit ergo ei sacerdos sanctificatum panem: neque enim erat ibi panis, nisi tantum panes propositionis, qui sublati fuerant a facie Domini, ut ponerentur panes calidi.
Dedit ergo ei sacerdos sanctificatum panem. Neque enim erat ibi panis, nisi tantum panes propositionis, qui sublati fuerant a facie Domini, ut ponerentur panes calidi.
Dedit ergo ei sacerdos sanctificatum panem. neque enim erat ibi panis, nisi tantum panes propositionis, qui sublati fuerant a facie Domini, ut ponerentur panes calidi.
Dedit ergo ei sacerdos sanctificatum panem: neque enim erat ibi panis, nisi tantum panes propositionis, qui sublati fuerant a facie Domini, ut ponerentur panes calidi.
dedit ergo ei sacerdos sanctificatum panem neque enim erat ibi panis nisi tantum panes propositionis qui sublati fuerant a facie Domini ut ponerentur panes calidi
Dedit ergo ei sacerdos sanctificatum panem. neque enim erat ibi panis, nisi tantum panes propositionis, qui sublati fuerant a facie Domini, ut ponerentur panes calidi.
Tad tas priesteris tam deva svētu maizi, tāpēc ka citas maizes tur nebija, kā vien tās priekšliekamās maizes, kas no Tā Kunga vaiga bija atņemtas, ka atkal jaunas taptu uzliktas tai dienā, kad viņas tiek atņemtas.
Bongo Nganga-Nzambe apesaki ye mapa ebulisama, pamba te azalaki na mapa mosusu te. Ezalaki mapa oyo batiaki liboso ya Yawe, oyo bawuti kolongola na miso na Ye mpo na kotia mapa mosusu oyo ebimi sika na moto, na esika ya mapa oyo ya liboso.
Awo kabona n’amuwa emigaati egyatukuzibwa kubanga tewaaliwo migaati mirala wabula emigaati egy’Okulaga egyaggibwanga mu maaso ga Mukama, buli lunaku nga giwoze, egibuguma ne gissibwawo mu kifo kya gyo.
Ary ny mpisorona nanome azy mofo masìna; fa tsy nisy mofo teo, afa-tsy ny mofo aseho, izay nalainy teo anatrehan’ i Jehovah, mba hasiana mofo mafana tamin’ ny andro nanesorana azy.
Aa le tinolo’ i mpisoroñey mofo miavake; fa tsy tao ty mofo naho tsy i mofo miatreke natsoake boak’ añatrefa’ Iehovà nasolo ty mofo mafana amy andro nampitsoahañe azeiy.
അങ്ങനെ പുരോഹിതൻ അവന് വിശുദ്ധമായ അപ്പം കൊടുത്തു; അപ്പം മാറ്റുന്ന ദിവസം ചൂടുള്ള അപ്പം വെക്കേണ്ടതിന് യഹോവയുടെ സന്നിധിയിൽനിന്ന് നീക്കിയ കാഴ്ചയപ്പം അല്ലാതെ അവിടെ വേറെ അപ്പം ഇല്ലായിരുന്നു.
അങ്ങനെ പുരോഹിതൻ അവന്നു വിശുദ്ധമായ അപ്പം കൊടുത്തു; അപ്പം മാറ്റുന്ന ദിവസം ചൂടുള്ള അപ്പം വെക്കേണ്ടതിന്നു യഹോവയുടെ സന്നിധിയിൽ നിന്നു നീക്കിയ കാഴ്ചയപ്പം അല്ലാതെ അവിടെ വേറെ അപ്പം ഇല്ലായിരുന്നു.
അങ്ങനെ പുരോഹിതൻ അവന്നു വിശുദ്ധമായ അപ്പം കൊടുത്തു; അപ്പം മാറ്റുന്ന ദിവസം ചൂടുള്ള അപ്പം വെക്കേണ്ടതിന്നു യഹോവയുടെ സന്നിധിയിൽ നിന്നു നീക്കിയ കാഴ്ചയപ്പം അല്ലാതെ അവിടെ വേറെ അപ്പം ഇല്ലായിരുന്നു.
അന്ന് ചൂടുള്ള അപ്പം കാഴ്ചയായി വെച്ചിട്ട് യഹോവയുടെ സന്നിധിയിൽനിന്ന് നീക്കംചെയ്ത കാഴ്ചയപ്പമല്ലാതെ വേറെ അപ്പം അവിടെയില്ലായിരുന്നു. അതിനാൽ, നീക്കിയ ആ വിശുദ്ധ അപ്പംതന്നെ പുരോഹിതൻ ദാവീദിനു നൽകി.
मग याजकाने त्यास पवित्र भाकर दिली. कारण ताजी ऊन भाकर ठेवावी म्हणून जी समक्षतेची भाकर परमेश्वराच्या समोरून त्या दिवशी काढलेली होती, तिच्यावाचून दुसरी भाकर तेथे नव्हती.
ထို့ကြောင့်ယဇ်ပုရောဟိတ်သည်မိမိထံ တွင်အခြားမုန့်လည်းမရှိသဖြင့် ထာဝရ ဘုရားအားပူဇော်ထားသည့်ရှေ့တော်မုန့် ကိုဒါဝိဒ်အားပေးလေသည်။ ထိုမုန့်ဟောင်း ကိုမုန့်သစ်ဖြင့်အစားထိုးပူဇော်ရန်ဖြစ် သည်။
ယဇ်ပုရောဟိတ်သည် ရှေ့တော်မုန့်မှ တပါးအခြားသော မုန့်မရှိသောကြောင့် သန့်ရှင်းသော မုန့်ကိုပေး၏။ ထိုရှေ့တော်မုန့်စား၌ မုန့်သစ်ကို တင်ထားအံ့သောငှါ ထာဝရဘုရားရှေ့တော်မှ နှုတ်ပယ် နှင့်ပြီ။
ယဇ် ပုရောဟိတ်သည် ရှေ့ တော်မုန့် မှတပါး အခြားသော မုန့် မ ရှိ သောကြောင့် သန့်ရှင်း သော မုန့်ကိုပေး ၏။ ထိုရှေ့တော်မုန့်အစား၌ မုန့် သစ်ကို တင် ထားအံ့သောငှါ ထာဝရဘုရား ရှေ့ တော်မှ နှုတ်ပယ် နှင့်ပြီ။
Na ka hoatu te mea tapu e te tohunga ki a ia: kahore hoki o reira taro, heoi ano ko te taro aroaro i tangohia nei i te aroaro o Ihowa, kia whakatakotoria ai he taro mahana i te ra i tangohia ai.
Ngakho umphristi wamnika isinkwa esingcwelisiweyo ngoba kwakungelasinkwa lapho ngaphandle kwesinkwa esiNgcwele sikaThixo esasisuswe phambi kukaThixo kwasekubekwa esitshisayo endaweni yaso ngosuku esasuswa ngalo.
Ngakho umpristi wamnika esingcwele; ngoba kwakungelasinkwa lapho, ngaphandle kwesinkwa sokubukiswa, ebesisuswe phambi kweNkosi ukuthi kubekwe isinkwa esitshisayo mhla sithathwa.
त्यसैले पुजारीले तिनलाई चढाइएको रोटी दिए । किनकि त्यहाँ उपस्थितिको रोटीबाहेक अरू कुनै रोटी थिएन, जुन रोटी परमप्रभुको सामुबाट हटाएर त्यसको सट्टामा तातो रोटी राखिएको थियो ।
Da gav presten ham hellig brød, for det var ikke annet brød der enn skuebrødene, som var tatt bort fra Herrens åsyn, forat ferskt brød kunde legges isteden samme dag som de blev tatt bort.
So gav presten honom heilagt brød; det fanst ikkje anna brød enn skodebrødi som hadde lege framfor Herren, og som no var burttekne att, då nytt brød var framlagt same dagen det gamle vart burtteke.
ତହିଁରେ ଯାଜକ ତାଙ୍କୁ ପବିତ୍ର ରୁଟି ଦେଲା; କାରଣ ସେ ସ୍ଥାନରେ ଆଉ ରୁଟି ନ ଥିଲା, କେବଳ ଦର୍ଶନୀୟ ରୁଟି ଥିଲା, ତାହା ଉଠାଇ ନେବା ଦିନ ତପ୍ତ ରୁଟି ରଖିବା ପାଇଁ ସଦାପ୍ରଭୁଙ୍କ ସମ୍ମୁଖରୁ ତାହା ସ୍ଥାନାନ୍ତରିତ କରାଯାଇଥିଲା।
Kanaafuu lubichi buddeena qulqulleeffame sana isaaf kenne; buddeena ilaalchaa kan gaafas buddeena hoʼaadhaan iddoo buufamuuf fuula Waaqayyoo duraa fuudhame sana malee buddeenni biraa achi hin turreetii.
ਸੋ ਜਾਜਕ ਨੇ ਪਵਿੱਤਰ ਰੋਟੀ ਉਸ ਨੂੰ ਦਿੱਤੀ ਕਿਉਂ ਜੋ ਉੱਥੇ ਹਜ਼ੂਰੀ ਦੀ ਰੋਟੀ ਜਿਹੜੀ ਯਹੋਵਾਹ ਦੇ ਅੱਗੋਂ ਚੁੱਕੀ ਗਈ ਸੀ ਜੋ ਉਹ ਦੇ ਥਾਂ ਬਦਲਣੇ ਦੇ ਦਿਨ ਵਿੱਚ ਗਰਮ ਰੋਟੀ ਰੱਖੀ ਜਾਵੇ ਹੋਰ ਰੋਟੀ ਨਹੀਂ ਸੀ।
| پس کاهن، نان مقدس را به او داد زیرا که در آنجا نانی نبود غیر ازنان تقدمه که از حضور خداوند برداشته شده بود، تا در روز برداشتنش نان گرم بگذارند. |
| پس چون نان دیگری در دسترس نبود، کاهن به ناچار نان حضور را که از خیمهٔ عبادت برداشته و به جای آن نان تازه گذاشته بود، به داوود داد. |
A tak dał mu kapłan chleby poświęcone; albowiem nie było tam chleba, tylko chleby pokładne, które były odjęte od obliczności Pańskiej, aby położono chleby ciepłe onegoż dnia, którego one odjęte były.
Kapłan dał mu więc poświęcony [chleb], gdyż nie było tam innego chleba oprócz chleba pokładnego, który zabrano sprzed oblicza PANA, aby w dniu jego usunięcia położyć świeży chleb.
Assim o sacerdote lhe deu o pão sagrado, porque ali não havia outro pão que os pães da proposição, os quais haviam sido tirados de diante do SENHOR, para que se pusessem pães quentes o dia que os outros foram tirados.
Então o sacerdote lhe deu o pão sagrado, porquanto não havia ali outro pão senão os pães da proposição, que se tiraram de diante do Senhor para se pôr ali pão quente no dia em que aquelle se tirasse.
Então o sacerdote lhe deu o pão sagrado, porquanto não havia ali outro pão senão os pães da proposição, que se tiraram de diante do Senhor para se pôr ali pão quente no dia em que aquele se tirasse.
Então o padre lhe deu pão sagrado; pois não havia ali nenhum pão, a não ser o pão de exposição que foi tirado de antes de Javé, para ser substituído por pão quente no dia em que foi tirado.
Атунч, преотул й-а дат пыня сфинцитэ, кэч ну ера аколо алтэ пыне декыт пыня пентру пунеря ынаинте, каре фусесе луатэ динаинтя Домнулуй ка сэ фие ынлокуитэ ку пыне калдэ ын клипа кынд луасерэ пе чялалтэ.
Astfel preotul i-a dat pâinea sfințită, pentru că nu era acolo altă pâine decât pâinile punerii înainte, care au fost luate dinaintea DOMNULUI, pentru a pune pâine fierbinte în ziua când au fost luate.
И дал ему священник священного хлеба; ибо не было у него хлеба, кроме хлебов предложения, которые взяты были от лица Господа, чтобы по снятии их положить теплые хлебы.
Тада му даде свештеник хлебове свете, јер не беше хлеба осим хлебова постављених, који беху узети испред Господа да се поставе хлебови топли онај дан кад се они узеше.
Tada mu dade sveštenik hljebove svete, jer ne bješe hljeba osim hljebova postavljenijeh, koji bijahu uzeti ispred Gospoda da se postave hljebovi topli onaj dan kad se oni uzeše.
Saka muprista akamupa chingwa chakatsaurwa, sezvo pakanga pasina chingwa kunze kwechingwa choKuratidza chakanga chabviswa pamberi paJehovha uye chikatsiviwa nechingwa chinopisa musi iwoyo wachakabviswa.
И даде ему Авимелех иерей хлебы предложения, яко тамо не бе хлеба, но токмо хлебы лица, иже взяты от лица Господня, еже предложитися хлебу теплому, в оньже день взя их.
Tako mu je duhovnik dal posvečenega kruha, kajti tam ni bilo kruha, razen hleba navzočnosti, kar je bilo vzeto izpred Gospoda, da se položi vroč kruh na dan, ko je bil ta vzet.
Sidaas daraaddeed wadaadkii wuxuu Daa'uud siiyey kibis quduus ah, waayo, halkaas kibis ma oollin, kibistii tusniinta mooyaane, taas oo Rabbiga hortiisa laga soo qaaday si kibis kulul loo dhigo maalinta tii hore laga soo qaado.
Así el sacerdote le dio el pan sagrado, porque allí no había otro pan que los panes de la proposición, los cuales habían sido quitados de delante del SEÑOR, para que se pusiesen panes calientes el día que los otros fueron quitados.
Entonces el sacerdote le dio el pan sagrado, ya que allí no tenían otro pan que el “Pan de la Presencia”, que había sido retirado de la presencia del Señor ese día y lo sustituyeron por pan fresco.
Entonces el sacerdote le dio pan sagrado, pues allí no había más pan que el pan de muestra que se tomaba delante de Yahvé, para sustituirlo por pan caliente el día en que se quitaba.
Entonces el sacerdote le entregó lo consagrado, pues allí no había otro pan sino el Pan de la Presencia, que acababa de retirar de la Presencia de Yavé para sustituirlo por el pan caliente, como era costumbre.
Respondió David al sacerdote y le dijo: “Te aseguro que nos hemos abstenido de mujeres ayer y anteayer, desde cuando salí; los cuerpos de mi gente están puros; y aunque el viaje es profano, sin embargo se encuentran ahora santificados sus cuerpos.”
Así el sacerdote le dio el pan sagrado, porque allí no había otro pan, que los panes de la proposición, que habían sido quitados de delante de Jehová, para que se pusiesen panes calientes el día que los otros fueron quitados.
Así el sacerdote le dió [el pan] sagrado, porque allí no había otro pan que los panes de la proposición, los cuales habían sido quitados de delante de Jehová, para que se pusiesen panes calientes el día que [los otros] fueron quitados.
Entonces el sacerdote le dio el pan consagrado, no había otro, solo el pan santo que había sido tomado de delante del Señor, para que se pusiera un nuevo pan reemplazado por el pan caliente del día.
Hivyo kuhani akampa mikate iliyokuwa imewekwa wakfu kwa BWANA. Maana haikuwepo mikate mingine hapo, isipokuwa tu ile ya wonyesho, ambayo iliondolewa kutoka kwa BWANA, ili sehemu yake iwekwe mikate ya moto, inapokuwa imeondolewa.
Hivyo kuhani akampa ile mikate iliyowekwa wakfu, kwa kuwa hapakuwepo mikate mingine isipokuwa hiyo ya Wonyesho iliyokuwa imeondolewa hapo mbele za Bwana na kubadilishwa na mingine yenye moto siku ile ilipoondolewa.
Då gav prästen honom av det heliga; ty där fanns icke något annat bröd än skådebröden, som hade legat inför HERRENS ansikte, men som man hade burit undan, för att lägga fram nybakat bröd samma dag det gamla togs bort.
Så gaf Presten honom af det helga, efter det var intet annat bröd, utan skådobröden, dem man upptog för Herranom, på det man skulle lägga fram annor färsk bröd, på den dagen då han dem borttog.
Då gav prästen honom av det heliga; ty där fanns icke något annat bröd än skådebröden, som hade legat inför HERRENS ansikte, men som man hade burit undan, för att lägga fram nybakat bröd samma dag det gamla togs bort.
Sa gayo'y binigyan siya ng saserdote ng banal na tinapay: sapagka't walang tinapay roon, kundi tinapay na handog, na kinuha sa harap ng Panginoon, upang lagyan ng tinapay na mainit sa araw ng pagkuha.
Kaya ibinigay ng pari sa kanya ang tinapay na inilaan kay Yahweh. Dahil walang tinapay doon, tanging ang tinapay lang ng presensiya, na inalis mula sa harapan ni Yahweh, upang makapaglagay ng mainit na tinapay kapalit nito kapag inalis na ito.
அப்பொழுது யெகோவாவுடைய சந்நிதியிலிருந்து எடுக்கப்பட்ட சமூகத்தின் அப்பங்களைத்தவிர, வேறு அப்பம் அங்கே இல்லாததால் ஆசாரியன் அவனுக்குப் பரிசுத்த அப்பத்தை கொடுத்தான்; அவைகள் எடுக்கப்படுகிற நாளிலே அதற்குப் பதிலாகச் சூடான அப்பம் வைக்கப்படும்.
எனவே ஆசாரியன் படைக்கப்பட்ட அப்பத்தை தாவீதுக்குக் கொடுத்தான். ஏனெனில் யெகோவாவுக்கு முன்பாக வைக்கப்பட்டு, எடுக்கப்பட்ட இறைசமுகத்து அப்பங்களைத் தவிர வேறு அப்பங்கள் அவனிடம் இருக்கவில்லை. சூடான அப்பங்கள் யெகோவாவுக்குமுன் வைக்கப்பட்டே இந்த அப்பங்கள் எடுக்கப்பட்டிருந்தன.
అప్పుడు యెహోవా సన్నిధానం నుండి తీసిన సన్నిధి రొట్టెలు తప్ప అక్కడ వేరే రొట్టెలు లేనందువల్ల, వేడిగా రొట్టెలు చేసే రోజున తీసిన ప్రతిష్ఠితమైన రొట్టెలను యాజకుడు అతనికిచ్చాడు.
Ko ia naʻe ʻatu ai kiate ia ʻe he taulaʻeiki ʻae mā tapu: he naʻe ʻikai ʻi ai ha mā, ka ko e mā pe ʻoe ʻao, ʻaia naʻe toʻo mei he ʻao ʻo Sihova, ke ʻai ki ai ʻae mā mafana ʻi he ʻaho ʻaia naʻe toʻo ʻo ʻave ai ia.
Rəbbis adıyne gıneyle ğayrı maa'ad medın gıney dexhayke, kaahinee mang'us muq'addasın gıney hele. Man gıney Rəbbine ögiyle alyaat'uyn ıxha, çine cigee manecad yiğıl g'ümən gik'anasva.
Bunun üzerine kâhin ona kutsanmış ekmek verdi; çünkü orada huzura konan ekmekten başka ekmek yoktu. Bu ekmek RAB'bin huzurundan alındığı gün yerine sıcak ekmek konurdu.
Na esiane sɛ aduan foforo biara nni hɔ no nti, ɔsɔfo no de brodo kronkron a wɔde abodoohyew asi anan mu wɔ Awurade hyiadan no mu maa Dawid.
Na ɛsiane sɛ aduane foforɔ biara nni hɔ no enti, ɔsɔfoɔ no de burodo kronkron a wɔde burodohyew asi ananmu wɔ Awurade hyiadan no mu maa Dawid.
І дав йому священик святе, бо не було там іншого хліба, крім хлібів показних, що були зняті з-перед Господнього лиця, щоб покла́сти теплий хліб того дня, коли його забирають.
तब काहिन ने पाक रोटी उसको दी क्यूँकि और रोटी वहाँ नहीं थी, सिर्फ़ नज़र की रोटी थी, जो ख़ुदावन्द के आगे से उठाई गई थी ताकि उसके बदले उस दिन जब वह उठाई जाए गर्म रोटी रख्खी जाए।
| شۇنىڭ بىلەن كاھىن ئۇنىڭغا مۇقەددەس ناندىن بەردى، چۈنكى بۇ يەردە «تەقدىم نان»دىن باشقا ھېچقانداق نان يوق ئىدى. بۇ نان پەرۋەردىگارنىڭ ھۇزۇرىغا يېڭى ئىسسىق نان قويۇلغان كۈنى ئالماشتۇرۇلغان نانلار ئىدى |
Шуниң билән каһин униңға муқәддәс нандин бәрди, чүнки бу йәрдә «тәқдим нан»дин башқа һеч қандақ нан йоқ еди. Бу нан Пәрвәрдигарниң һозуриға йеңи иссиқ нан қоюлған күни алмаштурулған нанлар еди
Shuning bilen kahin uninggha muqeddes nandin berdi, chünki bu yerde «teqdim nan»din bashqa héchqandaq nan yoq idi. Bu nan Perwerdigarning huzurigha yéngi issiq nan qoyulghan küni almashturulghan nanlar idi
Xuning bilǝn kaⱨin uningƣa muⱪǝddǝs nandin bǝrdi, qünki bu yǝrdǝ «tǝⱪdim nan»din baxⱪa ⱨeqⱪandaⱪ nan yoⱪ idi. Bu nan Pǝrwǝrdigarning ⱨuzuriƣa yengi issiⱪ nan ⱪoyulƣan küni almaxturulƣan nanlar idi
Vậy thầy tế lễ trao bánh thánh cho người; vì ở đó chẳng có bánh chi khác hơn bánh trần thiết, mà người ta đã cất khỏi trước mặt Đức Giê-hô-va, đặng thế bánh mới cùng trong một lúc ấy.
Vậy thầy tế lễ trao bánh thánh cho người; vì ở đó chẳng có bánh chi khác hơn bánh trần thiết, mà người ta đã cất khỏi trước mặt Ðức Giê-hô-va, đặng thế bánh mới cùng trong một lúc ấy.
Nghe thế, thầy tế lễ trao bánh thánh cho Đa-vít, vì không có bánh thường—đây là Bánh Thánh, đã được đem bày trước mặt Chúa Hằng Hữu trong Đền Tạm. Hằng ngày được thay thế bằng bánh mới.
Bẹ́ẹ̀ ni àlùfáà náà sì fi àkàrà mímọ́ fún un; nítorí tí kò sí àkàrà mìíràn níbẹ̀ bí kò ṣe àkàrà ìfihàn tí a ti kó kúrò níwájú Olúwa, láti fi àkàrà gbígbóná síbẹ̀ ní ọjọ́ tí a kó o kúrò.
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