1-Samuel 10:12
One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”
| فَأَجَابَ رَجُلٌ مِنْ هُنَاكَ وَقَالَ: «وَمَنْ هُوَ أَبُوهُمْ؟». وَلِذَلِكَ ذَهَبَ مَثَلًا: «أَشَاوُلُ أَيْضًا بَيْنَ ٱلْأَنْبِيَاءِ؟». |
| فَأَجَابَ رَجُلٌ مِنَ الْمُقِيمِينَ هُنَاكَ: «وَمَنْ هُوَ أَبُو الأَنْبِيَاءِ؟» وَهَكَذَا صَارَ الْقَوْلُ: «أَشَاوُلُ أَيْضاً بَيْنَ الأَنْبِيَاءِ» مَثَلاً. |
তাত থকা এজন মানুহে উত্তৰ দিলে, “তেওঁলোকৰ পিতৃ কোন?” ইয়াৰ কাৰণে এই কথা প্রচলিত হ’ল, “চৌলো ভাববাদীসকলৰ মাজৰ এজন নে?”
Bir adam cavab verib dedi: «Görün onların atası kimdir?» Buna görə də «Məgər Şaul da peyğəmbərlərin sırasındadır?» sözü məsələ çevrildi.
Dunu amoi fifilasu da amane adole ba: i, “Ma! Balofede dunu oda goe da nowala: ? Dia dawa: loba da ilia eda da nowala: ?” Amaiba: le, sia: ilia da wali sia: da, “Solo amola da dafawane balofede dunu hamobela: ?” amo sia: da amoga mui.
তাতে সেখানকার একজন লোক বলল, “কিন্তু ওদের বাবা কে?” এই ভাবে, “শৌলও কি ভাববাদীদের মধ্যে একজন?” এই কথাটি প্রবাদ হয়ে উঠল৷
সেখানে বসবাসকারী একজন উত্তর দিল, “আর এদের বাবাই বা কে?” অতএব এটি এক প্রবাদবাক্যে পরিণত হল: “শৌলও কি ভাববাদীদের মধ্যে একজন?”
А един от ония, които бяха от там, проговори казвайки: Но кой е техният баща? От това стана поговорка: И Саул ли е между пророците?
Ang usa ka tawo nga anaa sa samang dapit ang mitubag, “Ug kinsa man ilang amahan?” Tungod niini, nahimo kining usa ka panultihon, “Usa na ba diay si Saul sa mga propeta?”
Ug usa sa taga-didto niadtong dapita mitubag ug miingon: Ug kinsay ilang amahan? Busa kini nahimong usa ka sanglitanan: Nahisagol ba usab si Saul sa mga manalagna?
Munthu wina wa kumeneko anayankha kuti, “Nanga enawa abambo awo ndani?” Kotero kunayambika mwambi wakuti, “Kodi Saulinso ali mʼgulu la aneneri?”
To ah kaom kami maeto mah, Nihcae ampa loe mi aa? tiah a dueng. To pongah Saul loe tahmaanawk salakah athum toeng maw? tiah thuih ih lok to oh poe.
Tedae te lamkah hlang loh a doo tih, “bangla a thoeng coeng atah ulae a napa?, Saul khaw tonghma rhoek khuikah a?” a ti nah.
Tedae te lamkah hlang loh a doo tih, “Thuidoeknah bangla a thoeng coeng atah ulae a napa? Saul khaw tonghma rhoek khuikah a?” a ti nah.
Chule chukoma ding miho lah khat’in, “Apateu itobang hijong leu, mijouse themgao hitheiya ham?” ati. Hichea pat a chu, “Saul jeng jong Themgao soh ngap hitam?” tia hung kiseipan ahi.
Hawvah kaawm e tami buet touh ni, ahnimae a na pa hah apimaw telah a pacei nah, Sawl hai profet lah ao na maw tie lawk teh panuilai lah a hno awh.
那地方有一个人说：“这些人的父亲是谁呢？”此后有句俗语说：“扫罗也列在先知中吗？”
那地方有一個人說：「這些人的父親是誰呢？」此後有句俗語說：「掃羅也列在先知中嗎？」
他們中有人回答說：「他們的父親是誰﹖」因此有一句俗話說：「怎麼，連撒烏耳也列在先知中嗎﹖」
A jedan od njih odvrati i reče: “A tko je njihov otac?” Otuda je nastala poslovica: “Zar je i Šaul među prorocima?”
I odpověděl jeden odtud a řekl: A kdo jest otec jejich? Protož přišlo to v přísloví: Zdali také Saul mezi proroky?
I odpověděl jeden odtud a řekl: A kdo jest otec jejich? Protož přišlo to v přísloví: Zdali také Saul mezi proroky?
Så sagde en der fra Stedet: "Hvem er vel deres Fader?" Derfor blev det et Mundheld: "Er også Saul iblandt Profeterne?"
Da svarede en Mand derfra og sagde: Hvo er dog deres Fader? Derfor blev det til et Ordsprog: Er og Saul iblandt Profeterne?
Saa sagde en der fra Stedet: »Hvem er vel deres Fader?« Derfor blev det et Mundheld: »Er ogsaa Saul iblandt Profeterne?«
To ngʼat moro modak e gwengʼno nomedo dwoko kopenjo niya, “Wuon-gi to en ngʼa?” Omiyo wachni nolokore ngero niya, “Saulo-ni bende en achiel kuom jonabi?”
Toen antwoordde een man van daar, en zeide: Wie is toch hun vader? Daarom is het tot een spreekwoord geworden: Is Saul ook onder de profeten?
Maar een van hen gaf ten antwoord: Maar wat betekent hun vader dan wel? Daarom werd het een spreekwoord: "Behoort ook Saul bij de profeten."
Toen antwoordde een man van daar, en zeide: Wie is toch hun vader? Daarom is het tot een spreekwoord geworden: Is Saul ook onder de profeten?
And a man from the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets?
One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”
And one of the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets?
Then a man who lived there replied, “And who is their father?” So the saying became a proverb: “Is Saul also among the prophets?”
And one of the people of that place said in answer, And who is their father? So it became a common saying, Is even Saul among the prophets?
And one of them answered and said, And who [is] his father? and therefore it became a proverb, [Is] Saul also among the prophets?
And one of them answered and said, And who [is] his father? and therefore it became a proverb, [Is] Saul also amongst the prophets?
And one would respond to the other, saying, “And who is their father?” Because of this, it turned into a proverb, “Could Saul also be among the prophets?”
And a man of that place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
And one answered another, saying: And who is their father? therefore it became a proverb: Is Saul also among the prophets?
A man living there responded, “But who is their father?” So it became a saying: “Is Saul one of the prophets too?”
And one of the same place answered, and said, But who is their father? Therefore it was a prouerbe, Is Saul also among the Prophets?
And one of the same place answered and said: 'And who is their father?' Therefore it became a proverb: 'Is Saul also among the prophets?'
And one of the same place answered and said, But who [is] their father? Therefore it became a proverb, [Is] Saul also among the prophets?
And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
And one of them answered and said, And who [is] his father? and therefore it became a proverb, [Is] Saul also among the prophets?
And one of that place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets?
And a man there answers and says, “And who [is] their father?” Therefore it has been for an allegory, “Is Saul also among the prophets?”
One of the same place answered, "Who is their father?" Therefore it became a proverb, "Is Saul also among the prophets?"
One of the same place answered, "Who is their father?" Therefore it became a proverb, "Is Saul also among the prophets?"
One of the same place answered, "Who is their father?" Therefore it became a proverb, "Is Saul also among the prophets?"
One of the same place answered, "Who is their father?" Therefore it became a proverb, "Is Saul also among the prophets?"
One of the same place answered, "Who is their father?" Therefore it became a proverb, "Is Saul also among the prophets?"
One of the same place answered, "Who is their father?" Therefore it became a proverb, "Is Saul also among the prophets?"
And one of the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets?
Then responded one of that place, and said, But who is, their father? For this cause, it became a proverb, Is, even Saul, among the prophets?
And he answered a man from there and he said and who? [is] father their there-fore it became a proverb ¿ also [is] Saul among the prophets.
and to answer man from there and to say and who? father their upon so to be to/for proverb also Saul in/on/with prophet
One of the men who lived there replied, “[Saul cannot be a prophet, because] all prophets receive their power to speak messages from God, not from their parents.” And that is why, [when people hear about a report of someone prophesying, they think about what happened to Saul and] say, “[We are surprised about that person becoming a prophet, like] we were surprised to hear that Saul had really become one of the prophets.”
A man who was from that same place answered, “Then who is their father?” Because of this, it became a saying, “Is Saul also one of the prophets?”
And one of the same place answered and said, But who [is] their father? Therefore it became a proverb, [Is] Saul also among the prophets?
And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”
One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”
One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also amongst the prophets?”
One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also amongst the prophets?”
One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also among the prophets?”
One from the same place answered, “Who is their father?” Therefore it became a proverb, “Is Saul also amongst the prophets?”
And o man answeride to another man, and seide, And who is `his fadir? Therfor it was turned in to a prouerbe, Whether also Saul is among prophetis?
And a man thence answereth and saith, 'And who [is] their father?' therefore it hath been for a simile, 'Is Saul also among the prophets?'
Kaj unu el tie respondis kaj diris: Kiu estas ilia patro? De tio devenis la proverbo: Ĉu ankaŭ Saul estas inter la profetoj?
Ŋutsu aɖe si nɔ ameawo dome la ɖo eŋu be, “Eye ame kae nye wo fofo?” Ale nya sia zu lodonya be, “Saul hãe le nyagblɔɖilawo domea?”
Ja yksi vastasi siellä ja sanoi: kuka on heidän isänsä? Siitä on sananlasku tullut onko Saul myös prophetain seassa?
Mutta eräs sikäläisistä miehistä vastasi ja sanoi: "Kuka sitten heidän isänsä on?" -Niin tuli sananlaskuksi: "Onko Saulkin profeettain joukossa?"
Quelqu'un de la foule prit la parole et dit: « Et qui est leur père? » — C'est pourquoi cela est passé en proverbe: « Saül est-il aussi parmi les prophètes? » —
Un autre, du même endroit, répondit: « Qui est leur père? » C'est pourquoi on dit en proverbe: « Saul est-il aussi parmi les prophètes? »
Et quelqu’un de là répondit et dit: Et qui est leur père? C’est pourquoi cela passa en proverbe: Saül aussi est-il parmi les prophètes?
Et quelqu'un répondit, et dit: Et qui est leur père? C'est pourquoi cela passa en proverbe: Saül aussi est-il entre les Prophètes?
Et l’un répondit à l’autre, disant: Et qui est leur père? C’est pourquoi est passé en proverbe: Est-ce que Saül est aussi parmi les prophètes?
Quelqu’un de Guibea répondit: Et qui est leur père? De là le proverbe: Saül est-il aussi parmi les prophètes?
Quelqu’un de la foule prit la parole et dit: « Et qui est leur père? » — C’est pourquoi cela est passé en proverbe: « Saül est-il aussi parmi les prophètes? » —
Et quelqu'un de là répondit, et dit: Et qui est leur père? C'est pourquoi cela passa en proverbe: Saül aussi est-il entre les prophètes?
Et un homme de là prit la parole et dit: Et qui est leur père? De là le proverbe: Saül est-il aussi au nombre des prophètes?
L'un d'eux répondit, et il dit: Quel est donc son père? A cause de cela, ce mot est passé en proverbe: Saül aussi est-il au nombre des prophètes?
Quelqu’un des assistants répondit: "Et qui donc est leur père?" De là est venue l’expression proverbiale: Est-ce que Saül est aussi parmi les prophètes?
Da erwiderte ein Mann von dort und sprach: "Aber wer ist denn ihr Vater?" Daher entstand das Sprichwort: "Auch Saul unter den Propheten?"
Und ein Mann von dort antwortete und sprach: Und wer ist ihr Vater? Daher ist es zum Sprichwort geworden: Ist auch Saul unter den Propheten?
Und ein Mann von dort antwortete und sprach: Und wer ist ihr Vater? Daher ist es zum Sprichwort geworden: Ist auch Saul unter den Propheten?
Da wandte ein Mann von dort ein: Aber wer ist denn ihr Vater? Daraus ist die sprichwörtliche Redensart entstanden: Gehört denn Saul auch zu den Propheten?
Und einer daselbst antwortete und sprach: Wer ist ihr Vater? Daher ist das Sprichwort kommen: Ist Saul auch unter den Propheten?
Und einer daselbst antwortete und sprach: Wer ist ihr Vater? Daher ist das Sprichwort gekommen: Ist Saul auch unter den Propheten?
Da antwortete ein Mann von dort: »Aber wer ist denn deren Vater?« Daher rührt das Sprichwort: »Gehört Saul auch zu den Propheten?«
Da antwortete ein Mann daselbst und sprach: Und wer ist ihr Vater? Daher kommt das Sprichwort: Ist Saul auch unter den Propheten?
Und ein Mann von dort antwortete und sprach: Und wer ist ihr Vater? Darum ward es zum Sprichwort: Ist Saul auch unter den Propheten?
Mũndũ watũũraga kũu agĩcookia atĩrĩ, “Nake ithe wao nũũ?” Naguo ũndũ ũcio ũgĩtuĩka ũndũ ũngĩtuĩka thimo, gũkooragio atĩrĩ, “Saũlũ o nake nĩ wa gĩkundi kĩa anabii?”
Εις δε εκ των εκεί απεκρίθη και είπεν, Και τις είναι ο πατήρ αυτών; Διά τούτο έγεινε παροιμία, Και Σαούλ εν προφήταις;
καὶ ἀπεκρίθη τις αὐτῶν καὶ εἶπεν καὶ τίς πατὴρ αὐτοῦ διὰ τοῦτο ἐγενήθη εἰς παραβολήν ἦ καὶ Σαουλ ἐν προφήταις
તે જગ્યાના એક જણે ઉત્તર આપીને કહ્યું, “તેઓનો પિતા કોણ છે?” આ કારણથી, એવી કહેવત પડી, “શું શાઉલ પણ પ્રબોધકમાંનો એક છે?”
Yon moun lavil Gibeya ki te la mande: -Lòt mesye pwofèt yo, ki moun ki papa yo? Se konsa moun te konmanse ap di: Gen lè menm Sayil pwofèt tou?
Yon mesye nan plas sa a te di: “Alò, kilès ki papa yo?” Konsa, sa te devni yon pwovèb: “Èske Saül, osi pami pwofèt yo?”
Wani mutumin da yake zama a can ya ce, “Wane ne kuma mahaifinsu?” Ta haka sai wannan ya zama karin magana cewa, “Shawulu ma yana cikin annabawa?”
Olelo mai kekahi nolaila mai, i mai la, Owai ko lakou makuakane? No ia mea ua maa ia olelo, O Saula anei kekahi me ka poe kaula?
| ויען איש משם ויאמר ומי אביהם על כן היתה למשל הגם שאול בנבאים |
| וַיַּ֨עַן אִ֥ישׁ מִשָּׁ֛ם וַיֹּ֖אמֶר וּמִ֣י אֲבִיהֶ֑ם עַל־כֵּן֙ הָיְתָ֣ה לְמָשָׁ֔ל הֲגַ֥ם שָׁא֖וּל בַּנְּבִאִֽים׃ |
| וַיַּ֨עַן אִ֥ישׁ מִשָּׁ֛ם וַיֹּ֖אמֶר וּמִ֣י אֲבִיהֶ֑ם עַל־כֵּן֙ הָיְתָ֣ה לְמָשָׁ֔ל הֲגַ֥ם שָׁא֖וּל בַּנְּבִאִֽים׃ |
| וַיַּעַן אִישׁ מִשָּׁם וַיֹּאמֶר וּמִי אֲבִיהֶם עַל־כֵּן הָיְתָה לְמָשָׁל הֲגַם שָׁאוּל בַּנְּבִאִֽים׃ |
| ויען איש משם ויאמר ומי אביהם על כן היתה למשל הגם שאול בנבאים׃ |
| וַיַּעַן אִישׁ מִשָּׁם וַיֹּאמֶר וּמִי אֲבִיהֶם עַל־כֵּן הָיְתָה לְמָשָׁל הֲגַם שָׁאוּל בַּנְּבִאִֽים׃ |
| וַיַּ֨עַן אִ֥ישׁ מִשָּׁ֛ם וַיֹּ֖אמֶר וּמִ֣י אֲבִיהֶ֑ם עַל־כֵּן֙ הָיְתָ֣ה לְמָשָׁ֔ל הֲגַ֥ם שָׁא֖וּל בַּנְּבִאִֽים׃ |
वहाँ के एक मनुष्य ने उत्तर दिया, “भला, उनका बाप कौन है?” इस पर यह कहावत चलने लगी, “क्या शाऊल भी नबियों में का है?”
वहां खड़े एक व्यक्ति ने प्रश्न किया, “और उनके पिता कौन हैं?” तब वहां यह लोकोक्ति हो गई: “क्या शाऊल भी भविष्यवक्ताओं में से एक हैं?”
És felele egy közülök, és monda: Ugyan kicsoda az ő atyjuk? Azért lőn példabeszéddé: Avagy Saul is a próféták közt van?
Felelt azonban valaki onnan és mondta: Hát ki az ő atyjuk! Azért lett példabeszéddé: Hát Sául is a próféták között van?
Otu nʼime ndị bi nʼebe ahụ jụrụ sị, “Onye ka nna ha bụ?” Nke a bụ mmalite okwu ahụ a na-ekwu sị, “Sọl ọ ghọọla otu nʼime ndị amụma?”
Simmungbat ti maysa a tao a naggapu iti isu met laeng a lugar, “Ket siasino koma met aya ti amada?” Gapu iti daytoy, nagbalin daytoy a pagsasao, “Maysa kadi metten ni Saul kadagiti profeta?”
Lalu seorang yang tinggal di situ bertanya, "Bagaimana dengan nabi-nabi yang lain itu--menurut kalian siapakah ayah mereka?" Itulah asal mulanya peribahasa ini, "Apakah Saul juga menjadi nabi?"
Lalu seorang dari tempat itu menjawab: "Siapakah bapa mereka?" --Itulah sebabnya menjadi peribahasa: Apa Saul juga termasuk golongan nabi?
Lalu salah seorang penduduk Gibea berkata, “Bernubuat seperti mereka bukanlah soal dilahirkan dari keturunan nabi.” Walaupun begitu, karena peristiwa ini cukup mengherankan, maka pertanyaan tersebut sering disebut, “Bagaimana Saul bisa menjadi seorang nabi?!”
Ed un uomo di quel luogo rispose, e disse: E chi [è] il padre loro? Perciò, [questo] passò in proverbio: Saulle [è] egli anch'esso fra i profeti?
Uno del luogo disse: «E chi è il loro padre?». Per questo passò in proverbio l'espressione: «E' dunque anche Saul tra i profeti?».
E un uomo del luogo rispose, dicendo: “E chi è il loro padre?” Di qui venne il proverbio: “Saul e anch’egli tra i profeti?”
其處の人ひとり答へて彼等の父は誰ぞやといふ是故にサウルも預言者の中にあるやといふは諺となれり
その所のひとりの者が答えた、「彼らの父はだれなのか」。それで「サウルもまた預言者たちのうちにいるのか」というのが、ことわざとなった。
Hu'za hazageno mago ana kumate ne'mo mani'nereti otino amanage hu'ne, Mago'a vahe'mo'a amne kasnampa vahera fore hugahie. Iza agri nefa'a mani'ne. Hagi e'i ana agafare anagea nehaze, Soli'a agranena kasnampa vahe mani'nefi? hu'za nehaze.
ಅದಕ್ಕೆ ಅಲ್ಲಿಯವನೊಬ್ಬನು, “ಹಾಗಾದರೆ ಅವರ ನಾಯಕರು ಯಾರು?” ಎಂದನು. ಆದ್ದರಿಂದ, “ಸೌಲನು ಸಹ ಪ್ರವಾದಿಗಳಲ್ಲಿ ಇದ್ದಾನೋ?” ಎಂಬ ಗಾದೆ ಉಂಟಾಯಿತು.
ಆಗ ಆ ಸ್ಥಳದವನೊಬ್ಬನು, “ಹಾಗಾದರೆ ಇವರ ತಂದೆ ಯಾರು?” ಎಂದು ಕೇಳಿದನು. ಈ ಸಂಗತಿಯಿಂದ “ಸೌಲನು ಪ್ರವಾದಿಗಳಲ್ಲಿದ್ದಾನೆ” ಎಂಬ ವಿಷಯ ಹುಟ್ಟಿತು.
그곳의 어떤 사람은 말하여 이르되 그들의 아비가 누구냐 한지라 그러므로 속담이 되어 가로되 사울도 선지자들 중에 있느냐 하더라
그곳의 어떤 사람은 말하여 이르되 `그들의 아비가 누구냐?' 한지라 그러므로 속담이 되어 가로되 `사울도 선지자들 중에 있느냐?' 하더라
Ac sie mukul in acn sac el fahk, “Ac fuka mwet palu saya inge? Kowos nunku mu su papa tumalos an?” Na pa inge mutaweyen soakas se ma fahk mu, “Ku pwaye lah Saul el ekla sie mwet palu pac?”
| جا پیاوێک لەوێ وەڵامی دایەوە و گوتی: «ئەی باوکیان کێیە؟» بۆیە ئەمە بووە بە پەند: «ئایا شاولیش لە ڕیزی پێغەمبەرەکانە؟» |
Responditque alius ad alterum, dicens: Et quis pater eorum? Propterea versum est in proverbium: Num et Saul inter prophetas?
Responditque alius ad alterum, dicens: Et quis pater eorum? Propterea versum est in proverbium: Num et Saul inter prophetas?
Responditque alius ad alterum, dicens: Et quis pater eorum? propterea versum est in proverbium: Num et Saul inter prophetas?
Responditque alius ad alterum, dicens: Et quis pater eorum? Propterea versum est in proverbium: Num et Saul inter prophetas?
responditque alius ad alterum dicens et quis pater eorum propterea versum est in proverbium num et Saul inter prophetas
Responditque alius ad alterum, dicens: Et quis pater eius? propterea versum est in proverbium: Num et Saul inter prophetas?
Tad viens vīrs no turienes atbildēja un sacīja: kas tad ir šo tēvs? Tādēļ tas sakāms vārds ir cēlies: Vai Sauls arīdzan starp praviešiem?
Moko kati na bato oyo bazalaki wana alobaki: « Bongo nani azali motambolisi na bango? » Ezali ndenge wana nde ebandaki lisese oyo: « Saulo mpe azali moko kati na basakoli? »
Omu ku batuuze b’ekitundu ekyo n’abuuza nti, “Ye kitaabwe y’ani?” Kyerwava lufuuka olugero nti, “Ne Sawulo ali omu ku bannabbi?”
Ary ny anankiray teo namaly hoe: Fa iza moa no rain’ ireny? Ary izany no nisehoan’ ny fitenenana hoe: Saoly koa va mba isan’ ny mpaminany?
Nanoiñe izay ty mpiam’ iereo ami’ty hoe: Aa ia ka ty rae’ iareo? aa le nanjare razan-drehake ty hoe: Mpiamo mpitokio ka hao t’i Saole?
അതിന് അവിടെ ഉള്ള ഒരാൾ: “ആരാകുന്നു അവരുടെ പിതാവ്” എന്ന് ചോദിച്ചു. ആകയാൽ ശൌലും ഉണ്ടോ പ്രവാചകഗണത്തിൽ എന്നുള്ളത് പഴഞ്ചൊല്ലായി തീർന്നു.
അതിന്നു അവിടത്തുകാരിൽ ഒരുത്തൻ: ആരാകുന്നു അവരുടെ ഗുരുനാഥൻ എന്നു പറഞ്ഞു. ആകയാൽ ശൌലും ഉണ്ടോ പ്രവാചകഗണത്തിൽ എന്നുള്ളതു പഴഞ്ചൊല്ലായി തീൎന്നു.
അതിന്നു അവിടത്തുകാരിൽ ഒരുത്തൻ: ആരാകുന്നു അവരുടെ ഗുരുനാഥൻ എന്നു പറഞ്ഞു. ആകയാൽ ശൗലും ഉണ്ടോ പ്രവാചകഗണത്തിൽ എന്നുള്ളതു പഴഞ്ചൊല്ലായി തീർന്നു.
അവിടത്തുകാരിൽ ഒരാൾ അതിനു മറുപടിയായി: “ആരാണ് അവരുടെ നേതാവ്?” എന്നു ചോദിച്ചു. അങ്ങനെ “ശൗലും പ്രവാചകഗണത്തിലോ?” എന്നത് ഒരു പഴഞ്ചൊല്ലായിത്തീർന്നു.
तेव्हा त्या ठिकाणाचा कोणी एक उत्तर देऊन बोलला, “त्यांचा बाप कोण आहे?” यावरुन, अशी म्हण पडली की, शौलही भविष्यवाद्यांमध्ये आहे काय?
ထိုအရပ်သားတစ်ဦးက``အခြားပရော ဖက်တို့၏ဖခင်များကားမည်သူတို့နည်း'' ဟုဆို၏။ ဤသို့လျှင်``ရှောလုသည်လည်း ပရောဖက်ဖြစ်လာလေပြီလော'' ဟူသော ဆိုရိုးစကားစတင်ပေါ်ပေါက်လာ သတည်း။-
ထိုအရပ်သား တယောက်က၊ သူတို့အဘကား အဘယ်သူနည်းဟုဆို၍၊ ရှောလုသည်လည်း ပရော ဖက်တို့၌ ပါသလောဟူသော စကားသည် ပုံစကားဖြစ်လေ၏။
ထို အရပ်သား တယောက်က၊ သူ တို့အဘ ကား အဘယ်သူ နည်းဟုဆို ၍၊ ရှောလု သည်လည်း ပရောဖက် တို့၌ ပါသလော ဟူသောစကားသည် ပုံ စကားဖြစ် လေ၏။
Na ka whakahoki tetahi o taua wahi, ka mea, Ha, ko wai to ratou papa? Koia te whakatauki nei, Kei roto ano koia a Haora i nga poropiti?
Umuntu owayehlala lapho waphendula wathi, “Uyise wabo ngubani na?” Ngakho kwaba yisitsho ukuthi: “USawuli laye ungomunye wabaphrofethi na?”
Kwasekuphendula umuntu owakhona wathi: Kanti ngubani uyise wabo? Ngakho kwasekusiba yisaga ukuthi: Kanti uSawuli laye uphakathi kwabaprofethi?
त्यही ठाउँका एक जना मानिसले जवाफ दिए, “तब तिनका बुबा को हुन?” यही कारणले गर्दा “के शाऊल पनि अगमवक्ताहरूमध्ये एक जना भएछन्?” भन्ने भनाइ चल्यो ।
Da svarte en mann derfra og sa: Hvem er da far til disse? Derfor er det blitt til et ordsprog: Er også Saul blandt profetene?
Ein mann der i grendi svara: «Kven er då deira far?» Av dette kom det ordtaket: «Er Saul og millom profetarne?»
ତହିଁରେ ସେହି ସ୍ଥାନର ଜଣେ ଉତ୍ତର କରି କହିଲା, “ଆଚ୍ଛା, ସେମାନଙ୍କ ପିତା କିଏ?” ଏହେତୁ “ଶାଉଲ କି ଭବିଷ୍ୟଦ୍ବକ୍ତାମାନଙ୍କ ମଧ୍ୟରେ ଜଣେ” ଏହି କଥା ଏକ ପ୍ରବାଦ ହୋଇ ଉଠିଲା।
Namichi achi jiraatu tokkos, “Abbaan isaanii eenyu?” jedhee gaafate. Kanaafuu jechi, “Saaʼolis garee raajotaa keessaa tokkoo?” jedhu sun mammaaksa taʼe.
ਉਨ੍ਹਾਂ ਵਿੱਚੋਂ ਇੱਕ ਨੇ ਉੱਤਰ ਦੇ ਕੇ ਆਖਿਆ, ਭਲਾ ਉਹਨਾਂ ਦਾ ਪਿਤਾ ਕੌਣ ਹੈ? ਤਦੋਂ ਦੀ ਇਹ ਕਹਾਉਤ ਬਣ ਗਈ, “ਭਲਾ, ਸ਼ਾਊਲ ਵੀ ਨਬੀਆਂ ਵਿੱਚੋਂ ਹੈ?”
| و یکی از حاضرین در جواب گفت: «اما پدر ایشان کیست؟» از این جهت مثل شد که آیا شاول نیز ازجمله انبیا است. |
| یک نفر از اهالی آنجا گفت: «مگر نبی بودن به اصل و نسب ربط دارد؟» و این یک ضربالمثل شد: «شائول هم نبی شده است.» |
I odpowiedział mąż niektóry stamtąd, i rzekł: I któż jest ojcem ich? przetoż weszło to w przypowieść: Izali i Saul między prorokami?
[Pewien] człowiek spośród nich zapytał: A kto jest ich ojcem? Dlatego powstało przysłowie: Czyż i Saul [jest] wśród proroków?
E algum dali respondeu, e disse: E quem é o pai deles? Por esta causa se tornou em provérbio: Também Saul entre os profetas?
Então um homem d'ali respondeu, e disse: Pois quem é o pae d'elles? Pelo que se tornou em proverbio: Está tambem Saul entre os prophetas?
Então um homem dali respondeu, e disse: Pois quem é o pai deles? Pelo que se tornou em provérbio: Está também Saul entre os profetas?
Um do mesmo lugar respondeu: “Quem é o pai deles?”. Portanto, tornou-se um provérbio: “Saul também está entre os profetas?”
Чинева дин Гибея а рэспунс: „Ши чине есте татэл лор?” Де аколо зикала: „Оаре ши Саул есте ынтре пророчь?”
Și unul din acel loc a răspuns și a zis: Dar cine este tatăl lor? De aceea a devenit un proverb: Este și Saul printre profeți?
И отвечал один из бывших там и сказал: а у тех кто отец? Посему вошло в пословицу: “неужели и Саул во пророках?”
А један оданде одговори и рече: Ко ли им је отац? Отуда поста прича: Еда ли је и Саул међу пророцима?
A jedan odande odgovori i reèe: ko li im je otac? Otuda posta prièa: eda li je i Saul meðu prorocima?
Mumwe murume aigarako akapindura achiti, “Zvino baba vavo ndiani?” Saka chakava chirevo chokuti, “Sauro ava pakati pavaprofitawo here?”
И отвеща некто от них и рече: и кто отец ему? Не Кис ли? И сего ради бысть в притчу: еда и Саул во пророцех?
Nekdo iz istega kraja je odgovoril in rekel: »Toda kdo je njihov oče?« Zato je postal pregovor: »Ali je tudi Savel med preroki?«
Oo mid halkaas joogay ayaa isna yidhi, Oo aabbahoodna waa kuma? Sidaas daraaddeed taasu waxay noqotay maahmaah; Saa'uulna ma nebiyaduu ka mid yahay?
Y un varón de allí respondió, y dijo: ¿Y quién es el padre de ellos? Por esta causa se tornó en proverbio: ¿También Saúl entre los profetas?
Un hombre que vivía allí respondió: “¿Pero quién es su padre?” Así que se convirtió en un dicho: “¿Es Saúl también uno de los profetas?”
Uno del mismo lugar respondió: “¿Quién es su padre?” Por eso se convirtió en un proverbio: “¿También Saúl está entre los profetas?”
Un hombre de allí dijo: ¿Y quién es el padre de ellos? Por esta causa se convirtió en refrán: ¿También Saúl está entre los profetas?
Y tomó uno de los de allí la palabra y dijo: “¿Y quién es el padre de ellos?” Por donde pasó a proverbio: “¡También Saúl entre los profetas!”
Y alguno de allí respondió, y dijo: ¿Y quién es el padre de ellos? Por esta causa se tornó en proverbio, ¿También Saul entre los profetas?
Y alguno de allí respondió, y dijo: ¿Y quién es el padre de ellos? Por esta causa se tornó en proverbio: ¿También Saúl entre los profetas?
Y una de las personas de aquel lugar dijo en respuesta: ¿Y quién es su padre? Entonces se convirtió en un dicho común: ¿Está incluso Saúl entre los profetas?
Mtu mmoja kutoka eneo hilo akajibu, “Na ni nani baba yao?” Kwa sababu ya jambo hili, ukawapo msemo, “Hivi Sauli naye ni mmoja wa manabii?”
Mtu mmoja ambaye aliishi huko akajibu, “Je, naye baba yao ni nani?” Basi ikawa mithali, kusema, “Je, Sauli pia yumo miongoni mwa manabii?”
Men en av männen därifrån svarade och sade: "Vem är då dessas fader?" -- Härav uppkom ordspråket: "Är ock Saul bland profeterna?"
Och en svarade der, och sade: Ho är deras fader? Dädan är det ordspråket kommet: Är ock Saul ibland Propheterna?
Men en av männen därifrån svarade och sade: »Vem är då dessas fader?» -- Härav uppkom ordspråket: »Är ock Saul bland profeterna?»
At isang taga dakong yaon ay sumagot at nagsabi, At sino ang kanilang ama? Kaya't naging kawikaan, Si Saul ba ay nasa gitna rin ng mga propeta?
Isang lalaki mula sa parehong lugar ang sumagot, “At sino ang kanilang ama?” Dahil dito, naging kasabihan, “Isa rin ba si Saul sa mga propeta?”
அதற்கு அங்கே இருக்கிறவர்களில் ஒருவன்: இவர்களுக்குத் தகப்பன் யார் என்றான்; ஆதலால் சவுலும் தீர்க்கதரிசிகளில் ஒருவனோ? என்பது பழமொழியானது.
அப்பொழுது அவ்விடத்தில் வாழ்ந்த ஒருவன், “இவர்களது தகப்பன் யார்?” என்று கேட்டான். எனவே, “சவுலும் இறைவாக்கினரின் கூட்டத்தில் ஒருவனா?” என்று கேட்கும் பழமொழி உருவாயிற்று.
అక్కడ ఉన్న ఒక వ్యక్తి “అతని తండ్రి ఎవరు?” అని అడిగాడు. అందువల్ల సౌలు కూడా ప్రవక్త అయ్యాడా? అనే సామెత పుట్టింది.
Pea naʻe tali leva ʻe he tokotaha ʻoe potu ko ia, ʻo pehē, “Ka ko hai ʻenau tamai? Ko ia naʻe hoko ia ko e lea fakaefonua, ʻOku ʻi he kau palōfita ʻa Saula foki?
Maa eyxhene insanaaşine sang'vee eyhen: – İlyaakende, manbışin dekkar sa nəxbıncab insanaare? Mankiyle axuyn vod: «Şaulukerne peyğambar ıxha?» eyhen.
Orada oturanlardan biri, “Ya onların babası kim?” dedi. İşte, “Saul da mı peygamber oldu?” sözü buradan gelir.
Nanso ɛhɔni bi kae se, “Sɛnea nʼagya te de, ɛmfa ho; obiara tumi bɛyɛ odiyifo.” Enti ɛbɛyɛɛ sɛnnahɔ se, “Enti Saulo nso abɛyɛ odiyifo?”
Nanso, ɛhɔni bi kaa sɛ, “Sɛdeɛ nʼagya te deɛ, ɛmfa ho; obiara tumi bɛyɛ nkɔmhyɛni.” Enti, ɛbɛyɛɛ sɛnnahɔ sɛ, “Enti, Saulo nso abɛyɛ nkɔmhyɛni?”
І відповів чоловік звідти й сказав: „А хто їхній ба́тько?“Тому́ то стало за приказку: „Чи й Саул між пророками?“
और वहाँ के एक आदमी ने जवाब दिया, कि भला उनका बाप कौन है? “तब ही से यह मिसाल चली, क्या साऊल भी नबियों में है?”
| ئەمما يەرلىك بىر ئادەم: ــ بۇلارنىڭ ئاتىلىرى كىملەر؟ ــ دېدى. شۇنىڭ بىلەن: «سائۇلمۇ پەيغەمبەرلەرنىڭ بىرىمىدۇ؟» دەيدىغان گەپ پەيدا بولدى. |
Амма йәрлик бир адәм: — Буларниң атилири кимләр? — деди. Шуниң билән: «Саулму пәйғәмбәрләрниң биримиду?» дәйдиған гәп пәйда болди.
Emma yerlik bir adem: — Bularning atiliri kimler? — dédi. Shuning bilen: «Saulmu peyghemberlerning birimidu?» deydighan gep peyda boldi.
Əmma yǝrlik bir adǝm: — Bularning atiliri kimlǝr? — dedi. Xuning bilǝn: «Saulmu pǝyƣǝmbǝrlǝrning birimidu?» dǝydiƣan gǝp pǝyda boldi.
Có người ở Ghi-bê-a đáp rằng: Mà cha họ là ai? Bởi đó có câu ngạn ngữ rằng: Sau-lơ há cũng vào số các tiên tri ư?
Có người ở Ghi-bê-a đáp rằng: Mà cha họ là ai? Bởi đó có câu ngạn ngữ rằng: Sau-lơ há cũng vào số các tiên tri ư?
Một người ở đó phụ họa: “Nhưng cha họ là ai kia chứ?” Từ đó, có ngạn ngữ: “Sau-lơ cũng thuộc hàng các tiên tri sao?”
Ọkùnrin kan tí ó ń gbé níbẹ̀ dáhùn pé, “Ta ni baba wọn?” Ó ti di ohun tí a fi ń pa òwe pé, ǹjẹ́ Saulu náà wà lára àwọn wòlíì bí?
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